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READING and WRITING is a special talent acquired by humans on the planet Earth.
Ideally, it enables the transference of experience and
learned truths from one person to another and from one generation to another.
The practical benefit of such an ideal is that as the civilization becomes
older, the human participants should become wiser. Yet the average human
in the twentieth century is a poor example of 6000 years of accumulated
learning shared and developed by billions of persons. Why?
Until very recent human history, the political authority directing groups of humans chose the part of their current history which supported their retention and expression of power and discarded the remainder with a variety of rationalizations. The difficulty with such a human-centred system of absolute authority is that spiritually-guided decision making is seldom either encouraged or allowed to be employed. Human histories, until incredibly recently, have often been the reflections and motivators of fear, pride, vengeance, hatred,
idolization, greed, passion, possessiveness, and, most other destructive
anti-spiritual human emotions. That is, reading and writing, for humans,
have served to encourage more human suffering, abuse, and irreverence than
the opposites of happiness, compassion, and, reverence. Why?
Most literate cultures brain-condition their participants from a very early age to acquire a liking or tolerance for reading or writing through the practice of rote learning, social acceptance,
and the infusion of attention getting and adrenalin stimulating dramatic
expression. That is, much of the population is conditioned to take to a
style of reading which provides them with an emotional fix - a play on
their emotions.
Life and reality is very dull as a spectator sport so the
educated-to-be-passive reader seeks to be entertained, rather than informed.
Regrettably, such "entertainment" relies upon exaggeration, deception, half-truths, lies, fantasy, and passion. And so, for many, there is no joy in truth; no attraction in justice. Writers of such works use their scripts to manipulate the thoughts and emotions of the reader and, by their rationalizations, they construct elaborate excuses and apologies for their ego pride, ignorance and intolerance. If there is to be any truth expressed in writing, how can such occur?
Constructive reading and writing is interactive.
The reader must acknowledge his or her own identity and individuality
and their right to question the facts and the meaning of those facts. Facts
are facts: neutral expressions of the results of behavioural patterns,
ecological cycles, and, the potential for and effectiveness of asserted
interruptions into those "predictable" responses.
In most human writings, a little bit of fact yields a lot of interpretation and opinion and judgement;
hence, at least 80% of all human writing is useless beyond that of entertainment
or political deception. Intolerant and short-sighted value judgements pull
the uninformed, inexperienced and impressionable reader into the beliefs
of the author. This is largely because humans are taught to adopt a status
quo, regulated by social, political and religious authorities - as if it
were some form of permanent, unchanging, divine law.
These external authorities teach individual humans that their worth is dependent upon their membership in and support of the human authorities within their culture. In this system of learning there is little freedom and only structured predictable forms of interaction. The individual is presented with a choice of either supporting or criticizing the status quo; no consideration is given to the option of actually UNDERSTANDING the status quo - nor, to the option of seeking spiritually-guided alternatives. So let's burst out of this mental prison and use this report constructively.
The bulk of this report consists of facts set out in chronological order: the order of living reality.
It is striped of the drama which would make it both emotionally stimulating and inaccurate. Your challenge is to interact with the information. Don't expect to be TOLD what the significance of the details is. Become a hunter, explorer, adventurer - seeking out the meaning behind the events. Test your ability to make the report come alive by imagining that you are living through the events - that you are there! Become an active, thinking, experiencing, wondering, reflecting being. You have the choice with this report to stop being an intellectual slave and to set your own course.
As you read each entry, ask yourself the following questions:
1. Why was I not told this information in my schooling?
2. What benefit does this information have in helping me cope with reality?
3. What other decisions or options could have been chosen at the time?
4. Is this part of a (behavioural, cultural, human, climatic) pattern?
5. Was there a danger in my knowing this information earlier?
6. If my ancestors knew this information would they have acted as they did?
7. Does the past seem to sometimes reflect possibilities for the future?
8. Do I understand why people have acted as they have in the past?
9. Does this help me understand myself and my challenges better?
Remember these questions as you read through the following.
Add more of your own. You are going hunting
for truths which will form a revelation.
There is an old anonymous Parable of the Hunters who were told about a wondrous
style of tree by a wise person. One hunter set out with the description
of the tree and searched everywhere without success by nightfall. Another
hunter set out the second day and hunted a very long distance only to return
at nightfall, also without success. The wise man questioned how they had
progressed in their search for the special tree.
The first described how every tree approached had been inspected.
He had come to a forest, and, continuing to inspect every tree for the particulars of the special tree, the hunter
had become so engrossed in the search that the way out of the forest became
unknown. Being lost, a great amount of time was taken to find a way out
of the forest before resuming the search.
The second hunter then told how time was spared and great distances covered by searching out clumps
and forests of trees. Surely within a group of trees, it would be easier
to find one of the special trees, for, rarely to trees naturally grow by
themselves. In addition, the hunter rationalized, the more trees that he
encountered, the faster the special one would be found. Yet for all of
their differences in strategy, neither had found the special tree. Where
had they gone wrong they questioned the wise person?
The wise person turned around and pointed to the special tree, a short ways off.
The first hunter had
begun with the easiest and closest tree and progressed in a linear and
winding fashion from the closest tree to the next closest tree. Never looking
further ahead, to the side, or behind than the next tree - the path taken
could never be corrected for misdirection and the further afield the hunter
became the more confidence arose that the special tree would soon be found.
By concentrating on each individual tree and short distances, the hunter
had missed the forest for the trees. The special tree was to be found within
a clump of similar trees inside a forest of dissimilar trees.
The second hunter had assumed that the special tree would neither be close at hand nor easy to find.
A special tree, he expected, would be far away; it would stand out with
similar trees like a multicolored flag waving on the hill. Everything
nearby was overlooked. He rushed about looking always in the distance for
a singular clump of similar trees which would stand out in a majestic manner.
By concentrating only on clumps of trees, all located at a distance, the
second hunter missed the tree for the forest. Within a nearby section of
forest was the small clump of special trees - just barely visible from
the starting point of the search. If one slowly cast one's glance around,
the special clump would become revealed as - first, a difference in the
mosaic pattern of the forest. If one then progressed closer, defined the
clump and moved into it - one could then, individually, inspect the similar-to-special trees. Such an inspection would reveal the sought after special tree.
Neither miss the trees for the jungle nor the jungle for the trees.
This is your journey. If you rush and jump around from event to event, you will waste your time and lose your way. It will prove frustrating and you may reach the end confused and without the revelations which otherwise will come to you. If you labour intently on each entry trying to determine what significance can be drawn before you have travelled very far - you will become lost in the rationalizations erected by a proud, expectant, or fearful ego.
You will not be led, coddled, carried, pushed nor told how you must interpret the events.
Apparent obvious conclusions will be stated, occasionally, yet they will be given in such
a manner that you may clearly recognize them and consider them, set them
aside, adopt them, or, incorporate them into some further interpretation
of your own. Your challenge is to prove to yourself that you are not a
slave to the passive-aggressive authority patterns and structures which
have surrounded you from the time of your conception. You can live the
rest of your life manipulated here and there by unseen forces, patterns,
and structures. That is the easy life of the slave: no responsibility,
no direction. How much do you want freedom?
Oscar Wilde once said:
"The only thing we have learned from history is that we have learned nothing from history."
This is your chance to break the bonds of deception, misinformation, half-truths and lies.
To do so you will have to risk letting go of pride, possessiveness, denial, fear, prejudice, and hatred. It will not be good enough just to read the words - you will live them as though you were present and saw the images described by those who were there.
If you cannot live the reality that was, you cannot gain an awareness from it - and, you will be no wiser for it. You are entering a hidden world which has always been around you; it has determined what you have become, what you can become, and, what happens around you. It will have such an influence until you
can see it, touch it, and interact with it. You have nothing to fear but
fear itself. This history is yours. Deny it and it will control you. Acknowledge
it and you will develop the strength to go beyond it.
Why all this history?
Unless you can learn what is relevant, you have no choices: you are just wandering through life.
Only experience and the play of experience which follows, based on reality, can give you such a skill.
As you read the following
items, ask yourself what were the possible choices, what were the factors
to consider, what were the conditions involved, what was decided on, how
was it decided, was it constructive - was it relevant?
Leadership begins with the individual.
As human history has shown many times, persons who are placed
into authority or who take authority over others are seldom any more mature
than the average citizen, and, frequently not as mature. Just as frequently,
such leaders, in spite of their complex, extensive, often deceptive and
manipulative and coercive data-gathering bureaucracies - remain less well-informed of reality than many of the citizens they represent. If you want a better world and a better life, the buck stops here: YOU must become a leader in that direction. The decisions you make, or lack thereof, will decide
the future - for yourself and others.
3.8 Billion (3,800,000,000) B.C.
Between 3 and 4 billion Earth years (before 1996) ago, an interstellar dynamic involving the intervening
matter in combination with energy forms had progressed to a point at which
the gaseous, liquid and material aggregations making up the form of the
Earth had acquired sufficient centripetal force and gravity to result in
a sufficient density such that the surface now had a solid surface. That
is, the distance from the Sun, and its heat, plus the rate of compression
of the mass of the Earth under the gravitational forces influencing it
and producing a core temperature, reached a balance such that the Earth's
surface was cool enough not to remain gaseous or molten. Core heat was
generated as a consequence of gravitational collapse, radioactive decay
of uranium, thorium and potassium, and, meteorite impacts.
There was no ozone layer to absorb almost all of the short-wave, high energy, ultraviolet rays emitted
from the Sun. Ultraviolet radiation combined with primitive gases can synthesize
into amino acids, polymers, and many other compounds. Very little free
oxygen would be present in the atmosphere until 2600 million years ago.
Electrical atmospheric discharges and heat were much more prevalent then
compared to modern times. Volcanic activity was the predominant surface
feature with lava outflows into ponds and lakes creating a variety of
rapidly changing environments and providing sufficient energy (1200 degrees
Centigrade) to activate many synthetic reactions. Rainstorms were intense
and frequent and the sky was clouded with volcanic ash. Thunderstorms took
place almost continuously; massive amounts of energy were released.
Short-lived radioactive elements were decaying, raising the temperature in the Earth's interior and contributing to volcanism. Surface background radiation would also have been high relative to modern levels. Radioisotope irradiated mixtures of methane, ammonia, and water can produce biologically related compounds. Once formed, these and other organic compounds could be degraded by the ultraviolet radiation, or, further synthesized.
Internal temperatures increased because of radioisotope decay and gravitational compaction and influenced a drastic reorganization of the Earth's semi-molten interior. Metallic iron and nickel, which earlier had been mixed with other minerals in the outer layers, reformed to produce a molten iron-nickel core over which the new mantle and surface crust formed. Very little change would take place with the Earth's core from this point to the present.
Since core formation removed
much of the metallic iron from the upper mantle, volcanic magmas consisted
mainly of metallic and silicon oxides, such as MgO, SiO2, FeO, and Fe2O3.
Gas mixtures at high temperatures of 600 to 900 degrees Centigrade, in
the presence of various metallic ore catalysts would produce a variety
of organic molecules including hydrocarbons, sugar precursors, nucleic acid
bases, fatty acids, and reactive intermediates. Even shock waves, such
as those produced by meteorite impacts could have interacted with gaseous
components to lead to the formation of amino acids and reactive intermediates.
Volcanically released gasses would have included hydrogen, water vapour, carbon dioxide, carbon monoxide,
hydrogen sulfide, sulfur, sulfuric dioxide, and others. A proportion of
these, depending upon fluctuating heat, pressure and the proximity of other
elements, would have formed chemicals including hydrogen cyanide, formic
acid, acetic acid, dicyanamide, and glycine which may have formed into
small reactive organic compounds such as amino acids, pyrimidines, purines
and fatty acids. Atmospheric oxygen increased substantially at this stage,
relative to it almost absent presence earlier - yet it was still tiny by
modern volumetric presence. From this point, water would be 40 times more
abundant than hydrogen in the volcanic gas compositions; carbon dioxide
would have become 40 times in excess over carbon monoxide; nitrogen continues
to be emitted.
Hydrogen would have been a major component of volcanic outgasing.
Chemical reactions would have
been the dominant form of change and since chemical reactions are reversible
depending upon the environmental conditions, these changes would have been
frequent. Earth's gravity would have been inadequate to retain the lightest
elements, hydrogen and helium, from rising to the outer altitudes above
the surface of the Earth. There, the predominantly hydrogen concentration
would diffuse steadily into space.
As a mass, the Earth would be travelling around its Sun in the 1900s at a speed of 18 miles/second
(29 km per second).
3.0 Billion (3,000,000,000) B.C.
Sedimentary rocks began to appear at this stage as a result of the crustal formation and continuous rainstorm activity. Ponds, pools and seas have already formed by the condensation of volcanically-vented steam. Only crystalline rocks had formed previously. Photo dissociation of water, by the intense ultraviolet radiation split higher altitude water vapour into free oxygen and hydrogen. As the lightest and simplest element known to humanity, hydrogen continued to diffuse into interstellar space while the highly chemically oxygen combined with rock elements to produce such combinations as carbon dioxide.
2.6 Billion (2,600,000,000) B.C.
Polymeric molecules begin to form.
Composed of combinations of acids or sugars and proteins, these molecules have the capacity to change form according to the environmental conditions. That is, under changes in pH level (degree of acidity in the surroundings), temperature, salinity, and pressure - a clear solution may form into particulate units. Colloidal mixtures of particles disbursed within a liquid may settle out into cell-like aggregations within a more simplified liquid. Many circumstances lead to the formation of polymeric
molecules. These include the absorption by sedimentary clays of amino acids,
nucleic acid bases and sugars resulting in high localized concentrations
of the molecular compositions.
The reaction between high quantities of
radiant energy or of electrical (thunderstorm) charges and mixtures of
the primary gases present on the Earth invariably produces polymeric molecules
in addition to small organic molecules. Electrical discharges travelling
through gases to strike a water surface, such as a lake or a sea, forms
a tin, oil-like scum of polymeric molecules on the water surface. When
disturbed by wave motion, the scum separates into spherules as well as
more complex structures.
"Coacervate" systems of combinations
of polymers, such as proteins, nucleic acids, and polysaccharides - gain
the capacity, when provided with chlorophyll, to convey electrons from
one compound to another.
2.494 billion (2,494,000,000) B.C.
Water Presence on the Earth has risen to a level about equal to 15% of that found on the surface in
the 1990s. Releases of water vapour (steam) and the chemical formation
of water by volcanic processes has gradually provided a humidity about
the Earth with pools collecting in the cooler temperatures of higher altitudes.
Interaction with the radiation belts above the Earth's surface and with
the solar radiations penetrating through to the surface have begun to produce
intense ion charge buildups which discharge in the form of lightning. Until
a thicker ozone layer builds, many millions of years from now, atmospheric
electrical discharges will increase in frequency until a threshold is met,
and then, decrease.
As the Earth's atmosphere increases in temperature and humidity, the frequency of lightning will also increase. As the surface waters are warmed by solar energy and underwater volcanic activity, evaporation increases and convection air currents carry the vapour upward. As the vapour rises towards the chill of outer space, it cools and condenses back into water in the form of droplets. As the droplets move through the air, they attract static electrical charges such that at lower altitudes (usually below 8 miles (12.872 km)) they carry a negative charge (negative ions) while at higher colder, "thinner" altitudes
(up to 15 miles (24.135 km)), they become stripped of their electrons and
graduate to positive ions. Effectively, an electric battery develops in
which 2 "plates" of cloud, one higher and one lower, carry different and
increasing charges. When the potential voltage difference between the two
"plates" becomes great enough, a plasma discharge occurs which usually
results in "sheet" lightning. A 10,000 amp current is an average to small
occurrence and is sufficient to light a sky area up to 10 square miles
in size. From space, at night, these resemble flashbulbs going off in an
overcast region of the sky.
At the edges of the cloud
mass, the negative charge carried by the Earth's surface also acts like
the negative pole plate of an electric battery. When the upper level of
a "thunder" cloud overlaps the lower and extends out over "open" land,
it is there that the positive ions of the high altitude become attracted
to the negative ions at ground level. This attraction is highlighted by
anything small, pointed, or slender which extends up from the Earth's surface.
The closer that the charges can easily travel toward one another, the easier
it is for them to leap that last gap and join in the brilliant and loud
energy discharge of a lightning "bolt." Such a lightning strike can be
30 miles in length (48.270 km) and less than 1 inch (2.5 cm) wide. The
shock wave (sound) it generates will often extend for 15 miles and will
be heard following the flash by a time period relative to the distance
of the observer from the strike. Ground strikes would be unpredictable
for location by humans because of the hundreds of dynamic factors involved.
Starting at perhaps an altitude of 5 - 10 miles (8 - 16 km), a discharge would begin travelling towards
the Earth. 100 metres (300 feet) later, it would hesitate momentarily,
cool marginally and rebuild its charge, strike out again for a further
100 metres - and so continue until "Earth" contact was made. This provides
the zig-zag visual nature of a lightning strike. While this dynamic is
occurring, a plasma filament (weak line of charges) is also extended up from
one or more protrusions from the Earth's surface. It is as if an elastic
string formed molecule-by-molecule from each end towards the middle, all
the while becoming stronger in tension as it grew. The bottom end is fixed
to the Earth so that when the string becomes complete the upper portion
immediately collapses and races toward the Earth. As it is partly discharging
its tension energy as it travels, it pauses momentarily to rebuild its
strength such that its energy impact at the bottom is a fraction of what
its maximum is whenever it begins its next leg of discharge. The strength
of this discharge is thus capable 50% of the time of killing an animal,
or a human, or of vaporizing tree bark and wood.
Ecologically, lightning is most important.
It produces ozone from its reaction with atmospheric oxygen.
It also produces soluble nitrogen which falls to the ground in rain droplets
and serves as a major fertilizer ingredient for many of the Earth's plant
species. In combination with atmospheric gases, water and minerals, it
does encourage the formation of amino acids and other compounds required
for the combinations of elements which modern humans term "life." Frequency
of thunderstorms and lightning strikes per year would vary considerably
over the coming millennia.
The Earth's crust would cool and its core would
vary in temperature relative to speed of rotation and intensity of magnetic
field. The Earth's atmosphere would change in density and temperature depending
upon the degree of suspended water vapour (and degree of cloud cover) and
the thickness and integrity of the ozone and other protective and heat
reflecting layers. By 1996, at least 2000 thunderstorms would be active
at any one time over the Earth's surface, down from a previous high of
10,000 and up from a low of zero. 2000 thunderstorms X 365 days X 24 hours
X 3 per hour X 3 strikes to ground would represent almost 160 million massive
discharges per year. If taken as an average, the total for 2 billion years
....!
2.4 billion (2,400,000,000) B.C.
Viruses begin to be present on the Earth this stage of Earth's history.
Composed of complex combinations of chemicals and minerals which have combined to form large molecules of matter, they are neither considered alive nor dead. They do not enclose materials which are inter-related and reactive enough to independently provide the collection of functions required for reproduction. Proteins are substances which coalesce from metallic or other ions. They are required for standardized elemental transformations to take place through processes which share similarities to catalytic induced chemical reactions, ongoing accumulative or reducing functions or energy producing interactions.
They are like the lead plates in a lead-acid battery: remove them form the battery and the capacity for power generation halts. Yet with their presence and an interconnectiveness between the protein mineral base (itself in contact with nucleic acids) and another biological unit, electrical power excitation
can be transferred to the secondary unit and there potentially initiate
or sustain new catalytic or other dynamic biochemical activity.
Proteins will become important to biological function yet they are not part of the biological structure. That is, minerals act to enable biological function. Viruses represent a protein-coated membrane enclosing nucleic acids. They are like a battery without a motor to drive. They are biological units
rather than systems.
A typical virus is composed of DNA (deoxyribonucleic acid), or RNA (ribonucleic acid) surrounded by a protein coat. Both DNA and RNA are molecules that contain genetic (standardized, consistent, predictable strings of biochemical reactions) information in the form of a code. In effect, a virus is a packet of genetic material in a protective capsule. It is a plan without a purpose. That purpose will depend upon with what other biological units it can inter-relate and what the result of that inter-relation becomes.
Like an individual computer instruction which turns on or off specific hardware circuitry, the capability of a virus depends upon where its placement is within the "program" of the biological system. If it is in a position such that its function has no inter-relatedness to the other instructions surrounding it, its individual inertness remains unchanged: it has no influence; it goes unnoticed. If it does inter-relate with the programmed instructions in the subprograms which surround it, a contribution is made to the result of the activation of those programs.
Viruses are not cells in the sense that cells have a complex of function subprograms which enable a "system" of activities to be performed. Viruses are not quite cells and their forms may be various.
Viruses may even take the form of crystals. Viruses have been found embedded
within meteorites which have just landed on the Earth. This is how viruses
first came to appear on the Earth.
Typically, humans consider life forms "alive" if they are capable of and appear to initiate movement and interaction with their surroundings. Humans largely consider any life form beyond this classification as either inert or dead. Viruses do not easily fit this perspective. Once formed, viruses simply exist until they come in contact with even more complex life forms: cells. That is, a virus appears to be just a nonliving combination of chemicals that can be frozen or crystallized with no harmful effects.
A virus may survive for years, even centuries or millions of years in this inactive state.
It may even float around in space on specks of dust, unharmed by cosmic radiation; even having the potential to have its capability for interaction modified by such radiation much the same as cold temperatures tend to slow Earth-based chemical reactions compared to those taking place in very hot temperature environments. Viruses are more elemental structures than bacteria, fungi, and cells; they are normally found within each.
Viruses (Latin for "poison") are typically very small by human standards, most are much smaller than
bacteria.
The smallpox virus is one of the largest - 1/100,000 inch in
diameter, about 1/4th the size of any bacterium. A hundred million crystallized
polio viruses could cover the period at the end of this sentence. Remember
this: Where there is life, there are viruses; the presence of a virus does
not indicate a presence of life. Viruses are like an astronaut in suspended
animation: nothing may change until the appropriate "key" activates them
by including them in a dynamic system.
A virus is like a parasite in that it relies upon the existence and contact with a more complex lifeform
to bring it to "life." Viruses contain a fundamental form of patterned
intelligence within their biochemical structure. They may contain a strand
or two of RNA, a basic building block of cellular lifeforms. When viruses
come in contact with other lifeforms, they respond with behaviours which
are predictable according to the reactive sequences which are part of their
structure.
Viruses only interact with lifeforms which share some biochemical
factor or element of composition. It is this "likeness" which both attracts
the virus and the cell together and which fools the cell into inviting
the virus into its abode. A virus cannot be readily identified until it
encounters a lifeform with which it can interact; it is like a booby-trapped
explosive waiting to be triggered by just the right stimulus.
Viruses cannot usually "live" ... be dynamic ... long outside of a host.
The AIDS virus dies in 20 seconds. At the other extreme, no one has found how long a Marburg virus remains
fully potent - at least 5 days in water - potentially hundreds of years
if not exposed to sunlight. Ultraviolet light is effective at destroying
what humans regard as life.
Every cell is surrounded by a membrane made of protein and fat molecules which form into particular shapes.
All the materials that must enter a cell for it to grow, reproduce, and perform its function must dovetail into the shapes in the cell coating. No match, no entry. Viruses usually infect only one type of cell, the one which its shape unlocks the entry into. In some cases this function is much like that of recognizing the image of a friend at the door, unlocking the door and inviting the apparent friend inside.
A virus which has entered another lifeform which is advantageous to it, will begin to interact with the contents of the host. It will, as it were, feed upon the same food which the host utilizes - only it may do so in a more effective manner. As it feeds, the virus will utilize its new interactiveness to activate reaction processes within it which are patterns sometimes referred to as
programs. One such program is the duplication of itself into more units:
reproduction. The virus may multiply itself within a cell until practically
the whole of the cell becomes occupied with virus and the internal cellular
pressure becomes too great for the cellular membrane to contain: the "skin"
breaks and the viruses flow out - in search of new contacts, leaving the
original cell dead.
At other times, "recognition" is not as positive, yet it could be said that the doorkeeper is adequately deceived to neither open the door nor sound an alarm. This may be out of the patterned assumption on the doorkeeper's part that if the door is not unlocked, then the cell is protected. Some viruses are more aggressive than others and simply being allowed to "hang around" beside the cell can lead to tragedy. For these viruses, being allowed to attach themselves
to the cell wall provides them with the opportunity to sabotage the cell.
Finding a crack in the armor, the virus inserts a "needle" into the cell
and injects genetic material through it.
The genetic material is like a group of new students or workers being registered at a day care centre or volunteering for work in an office or factory. Like regular personnel, they are familiarized with the routine and functions of the cell, and arrangements are made for their nourishment and housing. The difference between these students-workers and those of the cell is that these modify the functions of the cell, kill off (and consume) original cell workers, take over the factory, and, turn a colony into a new state in which viral progeny become the only inhabitants. Reproduction is much more rapid for the viral progeny and soon the new civilization has overpopulated the new utopia to the point where the cellular wall literally breaks open under the pressure. Free, the viruses now seek new cells to invade.
Described differently, with a different cell structure or style of viral "program", viruses may "bud"
or project themselves through the host "skin" until they break through
and fall outside the host. If the virus is "activated" sufficiently by
the lack of discrimination of the host lifeform, by the lack of defense
of the host lifeform, and by the energy (food) benefit of the host lifeform
- it will reproduce quickly, exhaust the energies of the host, and, destroy
the host. Destruction of the host - without another host close at hand
- returns the virus to the immobile state. A virus can travel through space,
survive entry through the Earth's atmosphere on a meteorite, and survive
the impact and explosion which may be associated with landing: a virus
is practically indestructible.
The human body is first protected against viral invasion by the outer layer of skin which is composed of dead cells. Viruses do not interact with dead matter. If the skin is stretched, torn, scratched, or torn - viruses can enter. Human saliva and tears are natural antiviral agents that protect the eye and mouth openings from viral intrusion. The mucus lining in the human nose and mouth traps viruses like a sticky paper traps dust or insects. In the bronchial tubes, and nose thousands of tiny hairs called cilia sweep upward, moving the mucous-trapped viruses into the throat where they are swallowed, or, down the nose, where discomfort encourages their being sneezed out or blown out. Tobacco smoke, air pollution, certain toxic chemicals, some drugs and dry air all serve
to decrease the healthy activity of the cilia and increase the likelihood
of local viruses gaining entry further into the human body than would be
possible with a less compromised lifesystem. Most viruses can't survive
stomach acid so those which are transported there usually die.
For those viruses which bypass or survive dead cells, cilia, saliva, tears, and stomach acid - the human immune system consisting of trillions of aggressive patrolling white "lymphocyte"
cells serves to attack any form of life not genetically similar to their
host human body. Some of these defensive cells are located in the blood
stream; others are located in specific organs such as the tonsils, liver,
spleen; still others are located in lymph nodes situated around the body
at sites such as in the neck, chest, groin, and armpits. Special lymphocytes
called "B" cells are biologically patterned to seek out any "foreign" lifeform
and fashion antibodies to destroy it.
Some insects are capable of modifying the genetic code of their offspring when an attack is detected.
Within the human, the B-cells fashion new attack cells which are targeted to destroy only the genetic structure of specific invaders. Thus, antibodies for one virus are ineffective against a second type. Each new form of invader must have its own "personalized" opponent. This specialization limits the product of "general purpose" antigens which could mistakenly identify human cells as the enemy and attack them. Such a consequence of confusion, disorientation or desperation would result in the creation of a cancer. Ordinarily, it takes B-cells 5 to 7 days to generate enough antibodies to fight a virus. Then the person's health may begin to improve.
Viruses which have entered the body and entered target cells are protected from lymphocyte-generated antibodies. Now hidden behind the human cellular wall, the antibodies cannot sense the presence of the virus behind the acceptable biological code of the human cell. Another human "defender" cell, programmed in the thymus gland and called a "T"-cell, are capable of sensing viral cells within human cells. Having done so, they "target" the infected cell for attack by another form of immune system defender, the phagocyte, that is "cell eater." Phagocytes engulf and digest the "highlighted" viruses much as
a scavenger would target a protein for food and eat it (the virus is covered
in protein).
Cells attacked by a virus release a chemical called interferon.
Tiny amounts of interferon inhibit the ability of most viruses to reproduce and generate more viruses.
Interferon does not kill viruses, it just stops them from proliferating into greater numbers and higher densities.
Once T-cells and B-cells have bioengineered the appropriate phagocyte defenders, these new biological lifeform codes are retained in readiness for possible future invasions. In most cases, a subsequent invasion by the same form of virus will be met almost immediately by personalized antibodies. There is no 5-to-7 day delay this time. Residual antibody presence, from which new supplies are made may remain in the human body for years or even as long as the person stays alive. Vaccines are killed or weakened viruses which stimulate the
production of antibodies and enable the construction of an immediate defense
against highly destructive potential viral invaders.
In a first encounter with
a virus or other agent which stimulates delayed hypersensitivity, it is
often a race between multiplication of viruses and production of antibodies
in the form of sensitized lymphocytes. In the case of some viruses this
is truly a life-and-death race. When a second encounter with a specific
type of virus takes place, there is already a significant population of
sensitized lymphocytes in the circulation and these can fairly quickly
multiply so that a high level of antibodies can be reached before the virus
has multiplied very much.
2.3 Billion+ (2,309,994,800) B.C.
Bacteria, one of the earliest forms of vegetable matter, as classified in 1924 in the "Winston's Encyclopedia", or, more simply, a form of living matter - begin to
appear at this time. Single-celled and of various shapes, they consist
of a mass of protoplasm enclosed in a membrane. Cilia, which look like
moving hairs on the outside of the membrane serve to provide movement of
the cell through whichever fluid the bacterium is in. Reproduction is asexual
and by cell division.
As one of the first lifeforms on the Earth, it was the first matter which integrated chemical interactions in such a manner as to enable absorption of external simpler materials into itself, process those materials into complex strings of genetic instructions, expel the unnecessary ingredients and byproducts of this process, and, reproduce duplicate structures of itself.
Cells are formed as local aqueous environments enclosed within a membrane.
Within these boundaries, biosynthesis can effect organizing and segregating functions as well as stabilizing the results of biochemical reactions - functions which are extremely difficult to sustain in an endlessly changing environment of massive proportions within which all Earth-based dynamics are occurring. While a membrane may be formed from any "skin" of connective scum which forms on the surface of a liquid, the closure of such a skin so as to contain an inner environment is one of many occurrences which should inspire reverence.
The natural internal movements or currents within a liquid exposed to the factors of the Earth environment (pressure, wind, radiations, temperature, ...) sharply limit the size to which individual cellular units can be formed. Yet the minimum size of such cellular units cannot be smaller than that required to house all of the elements required for reproduction at some point. Without this latter capacity, an active lifeform does not exist for it is capable of no more than chemical reaction, formation and dissociation in direct response to
environmental conditions.
Without beneficial bacteria in the digestive tract and other areas of human and animal bodies, such more complex lifeforms would not survive. In humans, a variety of bacteria are required for the predigestion of foods into nutrients which humans can assimilate. Destructive bacteria can induce both short-term and chronic illness, acute disease, and result in death.
If such bacteria penetrate the human skin, say via a cut or open wound, and gain entry into the circulation, antibody production is begun. If this particular bacterium has been encountered
before, the immune response can be quite rapid with a resident antibody
attaching to the wall of the bacterium. The result is that the bacterium
is either torn apart by the antibody, or, the shape and the characteristics
of the bacterium are changed such that human immune system hunter cells,
called phagocytes, recognize the bacterium as a new prey. Phagocytes look
for disabled protein which is separated from a healthy host. They are like
a cleanup crew which picks up the wounded, dead or dying - and dispose
of them, or, like a predator which once it can recognize a prey - approaches
it, captures it, and consumes it.
Some bacteria commonly found in the human bowel have antigenic characteristics which are similar to
certain human blood groups. This can result in an individual developing
antibodies to other than the resident blood group even though the person
may never have been exposed to such a blood group previously. If bacteria
are introduced into the human body (i.e.. beta-hemolytic streptococci: strep
throat), antibodies may form which cannot distinguish between the bacterial
infection and an organ (i.e.. the heart) tissue. The result can be another
illness (i.e.. post streptococcal rheumatic fever). Changes to cells and antibodies
produced by the presence of a foreign or mutated resident bacterium or
virus can lead to cancer: the immune system attacking its host - you.
2.3 Billion (2,300,000,000) B.C.
A single-cell plantform called ALGAE begins to multiply.
Able to grow and thrive in volcanic hot springs,
various depths of sea water and in waters with high mineral content, algae
would thrive on the surface of the Earth. That surface currently had a
shallow layer of water (average depth of 165 feet and a temperature averaging
85 degrees Fahrenheit) over a solidifying rock crust with a small amount
of land jutting above the surface (10% of that present in 1996).
There was no ozone layer to restrict the entry of ultraviolet radiation and current levels of cosmic ray and x-ray exclusion from the Earth's surface were still small relative to those of 1970. The gravitational field of the Earth become strong enough centuries before to shield the Earth against the solar wind particles streaming past from the Sun, and, an ionospheric shell had
begun to develop as a consequence of this interaction. Algae had optimum
environment and no predators: multiplication would grow to geometric progressional proportions (constantly speeding up faster). They would provide a constant and increasing supply of oxygen to the Earth's atmosphere.
It would be longer than 1500 million more years before more complex plant forms and elementary animal lifeforms would begin to appear. Well-defined human existence has only lasted for 6000 years, that is, .0006 million years. Evidence of vaguely human-like lifeforms dates back as far as 1.8 million years.
How important is plant life to the survival of other lifeforms on the Earth?
If all plants were removed from the Earth, very rapidly all the free oxygen in the atmosphere would be used up by other lifeforms, meteorological processes, and industrial activities. Eventually, even the free oxygen stored in lakes and seas would be depleted. Oxygen dependent species would die. Only certain unique forms of bacteria and lifeforms located in the deep oceans near to constant volcanic activity would survive. Without oxygen, decomposition would decrease and nutrients would not be returned to the soil to allow for the birth and growth of new life. Free oxygen became available largely through the metabolism of photosynthetic blue-green algae. The ozone ultraviolet radiation shield around the Earth would take 2,200,000,000 years to develop - 585,000,000
years B.C.
The presence of oxygen encouraged the development of more complex lifeforms.
In the Earth example of life, the greater the proportion of oxygen in the atmosphere, the greater the
complexity the surviving lifeform can become. Remember this, as the Earth's
proportion of atmospheric oxygen decreases, the most sophisticated oxygen-dependent
lifeforms will be forced to struggle to survive.
2 billion (2,000,000,000) B.C.
At Oklo in the Haut Ogoue region of Gabon, West Africa, a spontaneous nuclear reaction went on for a long time. Uranium deposits in the area have a below normal concentration of U-235 relative to U-238. Acting as a chain-reacting water-cooled nuclear reactor, it may have reacted intermittently for 14,000 to 70,000 years. The richer the ore found at this site, the lower the concentration of U-235.
The explanation is that intermittent reactions produced plutonium-239 from
the U-235 which decayed into U-235 which has a life of 0.7 billion years
vs 4.7 billion for U-238. Other evidence for the chain reaction includes
the presence of rare earth metals - neodymium, samarium, europium, and
cerium. Uranium is known to deposit with organic material from lakes and
oceans. Minerals containing uranium often decay into helium and lead. The
deposit is free from neutron absorbing cadmium and boron and lies in water-saturated
limestone. The 10% uranium concentration of the ore is comparable to that
used in light reactors today.
1.3 billion (1,300,000,000) B.C.
Rocks recovered from the surface of Mars in the latter 1900s would be dated to this era.
If a meteor measuring 1/10th of a mile in diameter was travelling at 16,000 miles/hour,
as they often do, and hit the surface of the planet Mars at an angle, it
would vaporize enough of itself to produce a blast of hot gases which might
travel at 50,000 miles per hour and could accelerate rocks to a velocity
of 11,300 miles/hour - enough to escape the gravity of Mars. The atmosphere
and gravity of the Earth would retain both the rocks and the energy generated.
1 billion (1000 million) B.C.
A deposit similar to the Gabon, African one exists at Cluff Lake, Saskatchewan, Canada, where there is a large deposit of uranium ore. It is surrounded by wet sandstone; it is mainly uranium oxides, pitchblende and carnotite. These "deposits" occur when miniature nova-like remnants strike and become imbedded in a heavenly body, such a the Earth.
Novae are stars which explode, blasting their outer layers into space with immense force while rising
to immense brilliance for several days or weeks. Stars, and our Sun, are
like nuclear reactors. With billions of these masses in operation in our
known universe, and with the stars being subject to mass attraction and
repulsion forces exerted by other masses - which are always changing their
relative position to and distance from - the star, very occasionally, a
star will experience a short "scram". In other words, the apparently largely
consistent operation of the nuclear star reactor becomes erratic. A nova
"experience" will permit a "cleansing" process allowing the star to return
to a relatively "balanced" operation by an expulsion of part of its mass.
This nuclear "slag", dispensed in all direction, like a spray, at tremendous
velocity, is likely to have one or more pieces of the nuclear material
impact objects in the near vicinity.
Such a relocation of the material has the potential to create miniature relative-to-the-Sun "low"-energy producing reactors until their nuclear material is diffused by combining with the native ores of the new environment and/or reduces in strength due to the "life" of the fuel. The existence of these two large deposits on the Earth suggest that at least once every billion years the Sun goes through a temporary "nova" stage during which the Earth is subject to slag debris impact as well as to the temporary and searing fire-wind from the increased brilliance and heat output of the Sun. If this cycle is correct, the next outburst is due now (within the next 3000 years, from 1995).
1 billion (1000 million) B.C.
The level of Ultra-violet Radiation reaching the Earth's surface at this time is more than 1200 times the level present in 1920 when the ozone layer was near its peak density. Ultra-violet radiation enhances the mutation frequency of most Earth-based lifeforms. High strengths of U/V both endanger health by "sunburning" and increase cell mutation rates allowing for a multiplicity of lifeforms to develop. The Earth's atmosphere at this time is extremely deadly for most lifeforms for this reason and underwater and subsoil variations of life represent those most advantaged.
572 million B.C.
Multicellular lifeforms begin to form.
With the increasing concentration of free oxygen in the atmosphere
from single-cell photosynthesis, now raised to 4.25% by volume, an ozone
(O-3) layer is forming which greatly reduces the volume of ultra-violet
radiation which reaches the Earth's surface. Intense concentrations had
earlier encouraged chemical reactions; they also contributed to biological
limitation through degradation ("sunburn").
Without this development, terrestrial and multicellular lifeforms could never have developed as they have.
It has taken almost 500 million years to develop to this current level. Any time this layer is degraded, so also most Earth-based "surface" lifeforms would be diminished in vitality and presence. Chlorofluorocarbons introduced into the atmosphere by humans during the period 1950 to 2000 A.D. would produce a thinning effect by each molecule of CFC "capturing" up to 1000 molecules of ozone. The longevity of this form of reaction would range between 40 and 60 years: the greatest decline in protection from ultraviolet over-radiation would occur between 2020 and 2060. By 1996, average non-polar radiation levels had increased by 150% over industrialized
regions.
It should be noted that 1,700,000,000 years of microbial and single cell combining proceeded the formation of
multicellular life. Land had to be formed. Water had to condense. Protective
radiation and ozone atmospheric belts had to form.
435 million B.C.
Gymnosperms (Greek: "naked seed") becomes a new lifeform.
Largely representing woody perennial and
coniferous plants, their diversity would expand to 800 species of which
600 would be conifers. They represent the oldest and largest multicellular
plantforms. Most are cone bearing. That is, tiny male cones produce pollen
which is carried by the wind to female cones where fertilization takes
place. Naked exposed seeds form between the scales of the female cones
and drop to the ground when ripe. In 1990, they would represent 30% of
the forested areas of the world and would be one of the few multicellular
plant lifeforms to have survived all of the intervening weather and climate
catastrophes.
Examples include seed ferns, gnetals, cyads, gingko or maidenhair trees, pines, firs, spruces, balsams,
yews and the like. Modern products made from gymnosperms for human use
include timber/lumber, turpentine, tar and rosin.
387 million B.C.
Animal Life begins relatively suddenly on the Earth.
A large comet "water bombs" the Earth adding a quantity
of water to its ecology. The Earth still has little protection from full
strength solar-sourced ultra-violet radiation: its influence on cell mutation
is 1000 times greater than 1996 exposures.
The Earth passes through a Comet Cloud with the rest of the Milky Way Galaxy.
The comets have arrived as
a consequence of a periodic passage of a "comet cloud" through which the
Milky Way Galaxy moves, of which the Earth's solar system is a minor part.
Most other planets in the Solar System are insufficiently stable or have
surface temperatures which are constantly too hot to sustain the water
molecules in a physical form: the molecules are swept away by the inertia
of the cloud as it passes the planets. This cycle has and will continue
to occur on a frequency of once every 43 million years, approximately.
Previously, the Earth has been too hot or too unstable to capture much
of what has impacted the Earth from such a cloud.
While the solar system passes through the cloud on a frequent cycle relative to the age of the universe,
the potential for substantial comet impact is relatively small and irregular
- perhaps as small as 1 in 200 passes. Those "hits", statistically, can
be as often as twice in 2 passes or as infrequent as twice in 400 passes,
or, any combination between. The comet cloud is part of a larger cloud
of interstellar matter through which the Milky Way passes; the latter will
first be reported publicly in 1996 as an extension of studies conducted
by Priscilla Frisch, a University of Chicago astrophysicist, through the
American Astronomical Society.
Perhaps 2% of the Earth's modern water volume is added now, raising the total present to 17% of modern
volumes.
It is retained by the developing atmosphere made possible by the
surrounding magnetic shield and the radiation absorbing and deflecting
shells developed below that shield. Eventually, a tempering of the temperature
fluctuations of the surface which had been dramatic previously depending
upon whether it was the sunlit or darkened side of the planet, takes place.
The Silurian age begins.
The deposition and separation of the newly arrived substances into oxygen, water, snow, and clouds takes
the very short period of less than 125 years. The interaction of the Sun's
plasma fields of cosmic radiation, the Earth's magnetic field, volcanic
dust dispersal and the humid envelope of oxygen rich gases continues to
create intense electrostatic relationships between elements in the atmosphere
and between them and the Earth's surface. Intense lightning combines with
the soluble Earth chemicals to produce high fertilizer levels and more
lifeforms develop within the first 100 years.
The lifeforms most advantaged by the change of circumstances to proliferate are the already present algae.
Fungus, ferns and simple fish forms also gain existence. The development
of Earth forms of life will be closely tied to the influence of the pass
of the Milky Way through the 'Comet Cloud' every 43 million years. Previous
passes before 387 million B.C. were largely uninfluential because the Earth's
solar system was too young. Subsequent passes will NOT provide identical
results for in passing through the "cloud" there remains a certain randomness
of interaction with the comets because the comets do not occupy regular
spaced intervals or exist in a constant and regular density. The following
is an outline of the comet cloud cycle relative to the Earth:
Age Water
Millions BC Deposited Age Resultant Lifeforms
2494 Total Precambrian Single cell forms, Algae
49(43) 15%
387 17% 2% Silurian Algae, cartilaginous fish, insects.
(43) (impact/Shift)
344 22% 5% Devonian Algae, fungus, ferns, grass, simple fish,
(43)(multiple impact / Shift) insects.
.
301 . 22% 0% Carbonif. Algae, Ferns, Grass, fungus, fish, insects,
(43) . (miss) amphibians.
.
258 . 22% 0% Permian Mosses, Ferns, Fish, Amphibians, Grass,
[117]. (miss) insects, reptiles, fungus, algae.
227 - - - - - - - - - - - - - Maximum magnetic field change period.
(14)
[an impact at this point cuts short the longer cycle of 351 million years,
occasioned by the size and focus of the multiple Devonian impacts]
215 . 32% 10% Triassic Gymnosperms, Palmferns, Fish, Reptiles,
. (Impact/Shift) Amphibians, insects, grasses, mammals,
(43). fungus, algae, mosses, ferns.
.
172 . 32% 0% Jurassic Gymnosperms, Palmferns, Reptiles, Cartil.
. (miss) fish, insects, mammals, amphibians, birds,
[68]. 1/3 fungus, ferns, grasses, algae, mosses.
147 - - - - - Minor - - - - - Maximum magnetic field change period.
128 49% 17% Cretaceous Reptiles, Gymnosperms, insects, cartilaginous
(multiple impact / shift) fish, bonyfish, birds, mammals, amphibians,
(43) fungus, algae, mosses, ferns, palmferns.
96 60% 11% Cret/Tert Insects, Mammals, Gymnosperms, cartil. fish,
(impact/SHIFT) bonyfish, reptiles, amphibians, birds,
fungus, algae, mosses, ferns, palmferns.
64 - - - -Mini-Sun & - - - - Maximum magnetic field change period.
Asteroid
43 82% 22% Tertiary Insects, Mammals, cartil. fish, bonyfish,
(multiple impact / shift) amphibians, reptiles, birds, fungus, algae,
mosses, ferns, grass, palmferns, gymnosperms,
angiosperms.
250 million B.C.
Mammal-like Reptiles develop from the expansion and diversification of the reptile family which have
been dominant since 300 million B.C. These lifeforms take an upright stance,
become more warm-blooded than their ancestors, and develop slicing and
grinding teeth in addition to the more standard reptilian fangs. Some species
will have long, sabre-toothed jaws capable of crushing and crunching bones.
In frequence and fit in the ecology, they would take the place of modern
mammals. Some would live alone or in pairs in underground burrows constructed
with a spiral vertical structure to provide an enhanced air flow. During
times of flood, some of these would drown in their burrows. Others would
congregate in herds. Their size would vary between that of worms to the
modern domestic cat and a cow. They would become more omnivorous than other
existing lifeforms.
The ratio of mammal-like reptiles to their herbivore prey would be about 1:60; comparable to the
ratio of modern (1900s) carnivores to herbivores. The Boxhead reptile would
be one example. Lystrosaurus would be another. The latter had 2 eyes in
the top of its head, tusks, was efficient at grinding tough plants, weighed
200 to 600 pounds, was the largest mammal-like reptile, and, was found
everywhere in the non-submerged landmasses. This distribution made it markedly
different in habit from reptiles which tend to evolve slowly and steadily
and to develop ritual-like fixed habits of behaviour and territoriality.
Reptiles survive by maintaining what has proven to be effective behaviours
within what has been demonstrated to be a safe environment. As long as
their home environment does not change, they will survive - regardless
of what happens elsewhere. Mammal-like reptiles were much more flexible
and innovative in their habits and willingness to change territories.
Lystrosaurus, which was not a dinosaur, was similar to a modern day walrus with legs and feet and a
tail.
Most other predators of the era were little more than 2 pounds in
weight. About 224 million B.C. , lystrosaurus went extinct in the known
records. 95% of the then existing animal lifeforms became extinct in the
global turmoil which followed. Of those species surviving, only .75% would
still be represented in the 1900s.
Before the Great Change, much of the Earth's landmass was a singular continent later known as Pangeia
("all land").
Very little evidence of the ecology of this age of the Earth
would survive into modern times because of the catastrophic changes which
would occur beginning in 224 million B.C. Massive geological faulting,
continental separation and drift, crustal uplift and decline, meteor impacts,
volcanic overflows, erosion, decay, earthquakes, floods, ice ages, and
human topographical changes would contribute to effectively erasing the
record of the more recent developments of longer ages of stability, and,
like in this age, would almost completely erase the evidence of the age
altogether. The evidence of this age and of these beings would not be discovered
by humans until the late 1900s in the Karoo Basin, a 2000 square mile flood
plain desert in South Africa. Remember this: the most sophisticated lifeforms
existing immediately before a major adjustment of the Earth's crust and
climate are unlikely to be of evidence in the sediments and rocks present
in much later eras.
With a heavy mass core a massive volcanic eruption in what in the 1900s is Siberia released a considerable amount of carbon dioxide into the air while at the same time consuming vast quantities of
oxygen. Atmospheric dispersion of volcanic ash and dust effectively darkened
the northern 2/3rds of the planet for a period of almost 100 years. At
first, this produced a rapid alteration of the climate with near surface
temperatures plummeting dramatically while upper atmosphere temperatures
began to rise. A considerably reduced availability of sunlight including
ultraviolet radiation as well as infrared radiation diminished plant growth
and altered the biological cycles of non-reptilian and non-insect lifeforms
in particular.
A devastating extinction of species resulted from inadequate densities of oxygen, plantfood, light, heat - together with increased localized toxicities of noxious gases and compounds. Biological lifeforms weakened
by these challenges also became susceptible to viral diseases whose success
was encouraged by the changes in climate and atmospheric composition. Only
the modern alligator and crocodile reptiles would represent surviving larger
lifeforms into the modern era. Their patterned behaviour of stabilizing
them in rigid home territories assisted in safeguarding them from the geological
and biological disturbances which reoccurred in numerous locations until
the global mass restabilized.
2,400,000 B.C.
Asteroid Major disruption of climate.
1,565,000 B.C.
Meteor Major disruption of climate
906,000 B.C.
Meteor Major disruption of climate.
698,000 B.C.
Asteroids Major disruption of climate.
395,000 B.C.
Meteors Major disruption of climate.
80,000 B.C.
Meteors Major disruption of climate.
30,000 B.C.
100% 18% Quaternary
Insects, Bonyfish, Birds, Mammals, humans (multiple impact / shift)
Angiosperms, Grasses, cartil. fish, algae, fungus, ferns, palmferns.
Passage through the Comet Cloud occurs once each 43 million years.
"Deposited" refers to the amount of water "captured/water bombed" by Earth.
Capitalized names indicate lifeforms which are more plentiful than uncapitalized named lifeforms.
Meteors weighing over 100 tons at the time of their impact with the Earth's atmosphere are travelling
at such high speed (6 miles, 10 km per second)
that the conversion from potential to kinetic energy produces enough heat
to vaporize the rock mass. Larger meteors which impact the Earth's crust
convert so much energy into heat in their abrupt reduction of speed and
in their production of a huge crater - partly by impact force, partly by
the explosive influence of vaporized metals and rock - that the result
may be as destructive as that of hundreds or thousands of hydrogen bombs
10 to 100 times larger than the atomic bombs dropped on Nagasaki and Hiroshima
in 1945.
While variety continues to
grow until modern times, particular lifeforms are more advantaged at some
times than at others. In addition, the strength and nature of the impact
of the comets, whether singular or multiple and whether near one point
of the Earth's crust or scattered about the surface, determines the amount
of crustal shift and the change in magnetic pole orientation, if any.
The physical influence of the comet storm impact(s) may result in a movement of the Earth's surface,
and the Magnetic Poles, the distance of which movement is relative to the
vectors of the impact. With the internal and interlayer inertial forces
involved, about 2/3rds of the geomagnetic change occurs within the first
1/3rd of the cycle duration as indicated by the force vectors. During the
first 1/3rd of the cycle, force dissipation "pushes" the change. During
the latter 2/3rds of the cycle, the changes are more of a slowing nature
of "coasting" to a point of equilibrium. Most of the time, the final part
of the cycle is interrupted by an impact and new force vectors from the
next pass through the Comet Cloud.
Consider that the "physical" crust or surface of the Earth covers a liquid sphere.
If the "skin" is impacted at an angle, as is usually the case, the skin or covering will
absorb most of the impact and will twist or slip in its relative position
on the sphere. The liquid centre of the sphere will receive little of the
impact and its inertia will seldom result in a marked change in its turning
position or in its spacial position relative to other planets. As the crust
is jogged in position, the geographic pole location on the surface, relative
to the heavy fluid magnetic core source, changes. We have a magnetic pole
shift. It is not so much that the pole has shifted as it is that the surface
has shifted relative to the pole. Major surface reference point changes
in the geographic magnetic pole may result in substantial disorientation
and death of plant and animal lifeforms; some lifeforms are more critically
influenced by such a change than others.
Grasses tend to multiply under the influence of human destruction of forests and cultivation and
intensive farming of lands. Longer periods of electrical atmospheric activity
(lightning) combine considerable amounts of nitrogen and oxygen with rainwater
to result in a rich fertilizer solution which permeates topsoil and influences
the upper layer of lake waters. In the 20th century, even with considerable
additions of nitrogen fertilizers by humans to benefit agriculture, at
least 50% of nitrogen-based fertilizer added to the earth soils will originate
from the dynamics of lightning.
350 million B.C.
Insects had begun to appear on the Earth.
Only elementary plant and animal lifeforms have survived longer and as consistently.
Humans would know almost nothing about insects until the 1900s.
By the end of the 1900s, humans would have named only about 1 million of the then existing 28 million species; they
would only understand well less than 1000 species. Insects and plants are
valuable survival examples to humans for life on the planet Earth for all
larger lifeforms have had a tendency to become extinct.
While insects are dependent upon plants for their survival, reptiles, birds, more specialized plants,
many forms of animals including primates and mammals - are dependent upon
the benefits of insects. This is because the success of many plants depend
upon the pollinating tasks which insects carry out, and the success of
animals is dependent upon the abundance of plant foodstuffs and other animals
which feed on them. Humans, after 100 years of feverish scientific development
have a rudimentary knowledge of the physiology and physics by which insects
live. They perform manoeuvres of strength, agility and accuracy which humans
cannot even imagine a lifeform of their own size ever being capable of.
Some of the design characteristics which have benefited insects, and should
be noted, are as follows:
a) an external skeleton to protect against cosmic and UV radiation;
b) an inner body which can be sealed off from external toxic gases;
c) a covering which can protect it from water, rain & moisture;
d) instantaneous and individual cell access to air and oxygen;
e) flexible joints and a covering of overlapping transparent plates;
f) coloration which varies with the intensity of reflected light;
g) self-generating skeletal material which can be made into tools;
h) capability to alter its neotany form and genetic function;
i) spontaneous mutation of coloration for environmental concealment;
j) enormous power relative to size for propulsion and carriage;
k) exceedingly sophisticated sound and scent sensing abilities;
l) high rate of singular and multiple visual capture by eyes;
m) a variety of communicating mediums and patterns;
n) capable of population regulation and explosion, together;
o) ability to "home" in on distant mate or nearby prey;
p) some can produce sound which is louder than a jet aircraft engine;
q) able to protect with body poison, venom, and released chemicals;
r) frequently have sticky pads on their feet to help defy gravity;
s) some can survive daily freezing and thawing;
t) may use deception to trap prey;
u) tend to be obsessively tidy and clean;
v) may become infected with parasites;
w) often use the power of many to subdue the few;
x) are fanatic in defending their home, queen, members;
y) may cultivate specialized crops for their members;
z) may totally change physical form several times during life; ....
Insects can modify or mutate their characteristics 1000 times faster than humans have been able to change.
That is, in one or two generations, each of which may live 3 years, the
genetically-transferred patterns which determine shape, size, and growth
characteristics may change. Humans presume that a possible transformation
from a primitive ancestor, almost unrecognizable as being of the same species,
has occurred in less than 0.5 million years.
Insects have had 700 times as long as humans and a capacity to change which is 1000 times greater.
During that time, periods of higher oxygen and higher air densities have facilitates
the growth of insects to sizes giant by the standards of the 1900s - a
dragonfly with a 3.25 foot wingspan. The only evidence we have of the earliest
lifeforms are those which were weak, or, had few predators, and, fell into
cracks or died on sands - which were quickly covered by silt. Larger, or,
more successful lifeforms would have either died in the open and disintegrated
by decomposition or by ingestion by another lifeform.
Even possible, would be the development of an insectoid lifeform, that is a large insect-like
lifeform of complex social and "intellectual" abilities, which gained the
facility to walk upright, if desired. Further, if humans could develop
all of their now most sophisticated technology in a span of 5000 years,
what would have been possible for an insectoid to develop in perhaps 200
or 300 million years?
344 million B.C.
A Comet Deposition of Water increases the total water volume, relative to modern levels by 5% to a total of 22% relative to the modern total. The combination of the hotter-than-modern atmospheric temperatures and the increasing humidity of the atmosphere create an increasingly dense suspension of water droplets. This thickness of air can be understood as a medium somewhat between liquid water and hot dry air - which remains somewhat constant.
336 million B.C.
Winged Insects appear suddenly at this time with fully formed wings even in the most primitive specimens.
The increasing "thickness" of the atmosphere provides a light medium through
which "fins" can glide and enables the development of winged insects. Winged
insects will become the most "intelligent" of the insect species: more
ecologically flexible; more self-directed in bioengineering; more complex
in social structure; more aggressive; more industrious in their construction
of "nests." With the increasing levels of oxygen in the air, the now exponential
accumulative influence of hundreds of millions of years of algae presence
and growth, winged insects will grow to sizes unthinkable to humans. A
dragonfly will develop over 50 million years to a size with a wingspan
of 4 feet (1.2 metres) and a body length of 5 feet.
301 million B.C.
During the Carboniferous Period, the number of insect families increase from 1 or 2 to more than 100.
While the the Oort Comet Cloud has passed through the solar system
again, no changes or influence has been made to the Earth. Many of the
insects become huge because of the environmental advantages benefiting
them from a still minimally formed ozone layer around the Earth. The Earth's
atmosphere at this time has an oxygen composition of 35%, after a thriving
algae and plankton output for over 1500 million years.
Modern levels have declined to less than 2/3rds of this concentration, due to deforestation,
increasing climatic differentiation, increased dominance of animal species
including humans, and increased use of fossil fuels and chemicals. During
this period, the atmosphere is more dense and has a more fluid capacity.
In modern (1996) terms, it is like a medium which is midway between an
ocean of air and an ocean of water: an ocean of oxygen-rich vapour.
Simple lifeforms and vegetation are prolific during this period as a result of high constant temperatures and humidity, relative to modern standards,
and, high levels of oxygen. The closest modern equivalent would be a tropical
rainforest - a pasture, by carboniferous standards. Grasses, fungus, mosses,
algae and ferns grew enormous, relative to
modern examples. With high penetration of ultraviolet radiation through
the atmosphere, there was also abundant levels of death and decay.
Insects, often resorting to building their homes/nests underground or within vegetative structures,
are protected from ultraviolet radiation and high levels of heat more than
many other modern terrestrial lifeforms. Insects were the terrestrial versions
of fishes: they "swam" through the thick air with their wings acting like
the fins of fishes - positioning, gliding, and propulsion appendages. Insects
breathe by a diffusion of oxygen into their tissues simply by exposure
to air circulating past them by virtue of air currents or body locomotion.
Fish breathe by moving through water, or, by moving water through themselves
- past their gills. In human terms, gills are like lungs turned inside
out and protected by a tissue flap - incapable of independent movement.
Remove a fish from its dense medium of water, or, constrain it from movement,
and it will die. In a similar manner, place an insect in a vacuum (outer
space) or restrict its movement, or, increase its oxygen demand - and it
also will suffocate.
As the Earth's atmosphere would reduce in oxygen content over the next millions of years, larger insectoid forms would die off.
Smaller ones required less oxygen availability. Elementary plant forms
would also reduce in size and more complex plant and animal lifeforms -
capable of more efficient utilization of a reducing proportion of atmospheric
oxygen - would prosper.
Insectoid neural structures demonstrate the patterns of behaviour of all insect lifeforms: lifeform disposal and subterranean protection. These would be the focal points of
behaviour (motivations and compulsions) to be expected of any form of future
highly advanced insectoid lifeform. Without either hybridization, or, the
development of biological or technological adaptation to provide for a
more efficient consumption of oxygen, insects would be preventing from
retaining a size large enough to become powerful dominant lifeforms on
the Earth.
In a history of not more than 250,000 years, of which only the last 5000 is somewhat documented, humans have progressed from a subsistence
level of lifestyle with no technological or social sophistication to a
species which explores outer space and contributes at least 45% of their
productive capacity to the spiritual non-essentials of armaments, political
and corporate bureaucracies, self-medicating entertainment, and other forms
of material waste. Indeed, most of the political and technological development
occurred over a span of not more than 10,000 years.
During the Carboniferous period of perhaps 43,000,000 years, an "intelligent", self-modifiable insectoid
lifeform could have developed capabilities which make modern (1996) human
achievements appear grossly primitive. Intergalactic space travel, like
many other achievements is not a factor of the complexity of one's technology
as much as it is an application of the appropriate technology. If such an
intelligent species of insectoids did develop during this period, they
would have become aware enough to predetermine the approaching disaster,
and leave the Earth.
258 million B.C.
During the Permian Period, the Earth's surface was totally remade of any previous indications of life
or habitation except for that preserved in petrified form in rock - compressed
sedimentary formations. While the Oort Comet Cloud has again passed through
the solar system, the Earth has remained unaffected by it. A dynamic has
continued which is devastating to species survival on the Earth.
A reversal of the Earth's magnetic field produced horrendous biological consequences.
Magnetic lines of strength provide locational indicators for most Earthly lifeforms.
Vegetative species have developed biological patterns which orient the seedling sprouting
from a seed such that on emerging from the ground it will face the direction
of greatest solar benefit. Birds and other animals also use such magnetic
indicators to find and "remember" the location of spawning, breeding, grouping,
and residing areas. Dramatic alteration of this genetically induced patterned
intelligence is an example of the influence of total disinformation. A
bird cannot find its nest. It, and others of its species, fly to "safe"
regions which actually prove to be hazardous. Tremendous confusion results.
Without the spiritual ability and the biological freedom to evaluate the
modified circumstances correctly and follow new strategies and find new
alternatives - the likely result is death.
ANY sudden additional changes in environment are likely to enhance the fatality of this confusion by
reducing the time frame in which new constructive behavioural patterns
are found and developed. If a human travels to Florida with little more
than swimwear and arrives only to find that the temperature his dropped
to freezing - short term adjustments may be possible. If the reality is
one of a long-term consequence, and this is further heightened by a loss
of credit, loss of food supplies, and local anarchy for the remaining available
material necessities - the quality-of-life declines precipitously, and,
for most, will end in violent death, hypothermia, or starvation.
Swamp plants which had prospered
and spewed oxygen forth in the Carboniferous Age now began to die from
both overcrowding in the swamps and displacement of water by sludge-built
soil leading to more expansive terrestrial regions. Submerged decomposition
of vegetation led to increased carbon dioxide generation and reduced oxygen
production. Great expanses of swamp gradually became great expanses of
what would much later be named tar sands, coal deposits and oil reserves.
The deeper, more dense and more "sticky" the swamps became, the more hazardous
to life they became and the larger the number of dying grew. The living
became endangered by the mass of corpses of the decaying. This process
was, of course, enhanced by the disorienting influence of the change of
the magnetic poles. Zombie-like, lifeforms followed their programmed travels
into swamps and bogs and areas of diminished food supplies rather than
completing the migrating tradition of their forebearers to more life enhancing
regions.
By the end of the Permian Period, 85% of the pre-existing lifeforms had become extinct.
Favoured by conditions of a life-enhancing environment, many could not adapt to
the new challenges of less oxygen, territorial confusion, and competition
for deminishing swampland which was becoming more bog-like. Those species
which were older and simpler and had survived originally with less oxygen,
were less stressed negatively - and survived better; those who had become
dependant upon the opulence of their surroundings died lingering deaths
of slow and horrifying hell. This was the age of the end-with-a-whimper
annihilation. What can you learn from it for your own survival?
215 million B.C.
The Earth passes through a Comet Cloud and experiences collisions with a sufficient number of the
"water bombs" to result in the total water volume present on the Earth
being increased by about 10% resulting in a balance of about 30% of modern
day water volume. The somewhat random impact of 5 comets shakes the surface
of the Earth back and forth yet does not markedly change the relative position
of the crust to the magnetic poles. The increased presence of water results
in a greater retention of water in the liquid forms of lakes and oceans
than previously.
Cooling of the Earth's crust now begins to be more marked in effect and like the shrinking skin on a fruit, the crust begins to crack
and ripple, and pull apart. The increasing integrity of the ozone layer
has also contributed to a safer ecology which permits lifeforms to increasingly
prosper which have little protection against ultraviolet radiation: mammals.
All other lifeforms are protected by their "wetness" (algae, gymnosperms,
fungus, palmferns), submergence (fish, reptiles, fungus, amphibians), sheltered
habitats (ferns, grasses), or reflective shells and armoured skeletons
(insects).
214 million B.C.
The Manicouagan Crater (100 km wide) is formed in Quebec Province, Canada, when an asteroid impacts the Earth.
This follows on the passage of the Earth through a comet cloud
which has resulted in the sudden deposition of 10% of the water on the
Earth in modern times. This solid-form impact produces considerable heat
and explodes a tremendous amount of solid material into the atmosphere.
A firestorm, emanating from the explosion, decimates everything over much
of North America.
For a period of 3 years, the sky actually rains mud over
large areas of the northern hemisphere. With the skies so clouded, the
atmosphere becomes heated and the land begins to cool considerably. The
combination of the heavy suspension of moisture, the heat and the heavy
infusion of dust result in a torrential period of tremendous electrical
storm activity with a large deposition of both water and sedimentary soil.
Ozone, although present in the atmosphere earlier, now begins to noticeably
rise in presence and gradually accumulate in the upper atmosphere. Its
presence there increases the protection for Earthly lifeforms from the
harmful, burning, ultraviolet radiations from the Sun.
By 1995, the NASA Spaceguard Project survey will have discovered 160 asteroids with Earth-crossing trajectories.
50% of them would be larger
than 1 km across. Speculations would be made that a reasonable frequency
of collision for the Earth with a large type asteroid would be once every
100,000 years. The energy released by such an impact and infusion of matter
would be equivalent to the detonation of 1000 10-megaton nuclear weapons.
A nuclear weapon of about 15 kilotons in size completely demolished the Japanese city of Hiroshima in 1945.
The considerable longer-term life benefits of this Triassic Period and the following Jurassic period
proved advantageous to the survival of terrestrial and amphibious lifeforms.
Over millions of years, the settling of soils, increased protection from
the UV rays, and the increased mutational capacity provided by the products/contamination
of electrical storm products - enabled more complex and specialized vegetative
and animal lifeforms to prosper. Increasing food supplies and land mass
sizes and stability allowed reptiles and dinosaurs to grow to massive sizes.
172 million B.C.
The Earth makes its regular pass through a Comet Cloud and escapes all impacts.
The water volume on the Earth remains constant and climate continues to stabilize.
This extra long period of undisturbed development encourages a greater diversity of lifeforms to appear.
Reptiles become more dominant in prevalence as their
prey becomes more plentiful and easier to acquire than previously. Bird-forms
begin to appear and multiply.
159,842,995 B.C.
This becomes the first occurrence of a Mini-Sun "impact" event which dramatically alters the ecology and
climate of the Earth. Consisting of several infrequent and what will become
regular cyclical events, the result is a major mass extinction of lifeforms
on the Earth - particularly the more complex and specialized forms - unless
such have left the Earth prior to this event. Every 31,968,999 years, a
similar catastrophe would devastate the Earth.
135 million B.C.
Angiosperms ("enclosed seed") plantforms develop with a protective ovary or seed pod protecting the seed.
These represent flowering plants and would lead to the development of grasses,
grains, and herbs.
127,873,996 B.C.
The Earth passes through a Comet Cloud and experiences collisions with a sufficient number of the "water bombs" to result in the total water volume present on the Earth being increased by about 17%. Comets are largely hunks of ice which can range in size from diameter of 100 feet (30.5 metres) to the size of the "planet" Venus. This increases the water volume total on the Earth up to
49% of modern day water mass. The somewhat random impact of 3 comets shakes
the surface of the Earth back and forth yet does not markedly change the
relative position of the crust to the magnetic poles nor markedly change
climactic regions for geologically notable periods (over 100,000 years).
The climate of the Earth
becomes more humid and the increased water mass tempers temperature variations
throughout the solar cycle, and increases crustal cooling. This increases
the rate by which the crust is shrinking and by which the raised land masses
are tending to split and move away from one another. In this period of
geological and climactic stress, unlike anything experienced on the Earth
previously for 500 million years, reptilian lifeforms cope best by not
changing their home locations or behaviours. More behaviorally dynamic
and more "intelligent" lifeforms choose to relocate frequently, often out
of fear or insecurity - and, by so doing, they frequently move into tectonically
active regions which result in their death and species extinction.
Other factors accompanying the comet cloud create a 'Mini-Sun' impact effect in that a considerable
amount of the Earth's crust in dispersed into the atmosphere as dust by
vaporizing explosions. The combination of water (splash) and firestorm
(heat) result in a rainforest-like climate (steamy, hot, humid) pervading
the Earth's surface for more than 10,000 years.
95,904,997 B.C.
A large Comet strikes the Earth quite obliquely in the Indian Ocean region in a direction travelling from west to east. A large amount of water was deposited into the Earth's atmosphere at that time: about 11% the total of the Earth's water present in the mid-1990s.
While the impact is singular, the angular impact of the
"water bomb" together with other factors (see 2000 A.D.) and the gravitational forces exerted by an alignment of all of the more distant-from-the-Sun and larger planets, a maximum annual distance from the Sun and a degradation of smaller planet forces due to their relative solar system positions - sum to result in a large crustal shift on the Earth. The resulting shift is parallel to the poles making magnetic pole and climatic changes minor.
75 million B.C.
An Ornithomimid carnivorous dinosaur with a beak provides a link between dinosaurs and birds; a sample
of its skeleton would not be found until the summer of 1995. Found in Dinosaur
Provincial Park, in the southern part of the Canadian province of Alberta,
the skeleton would be reported by Dr. Philip Currie, a paleontologist with
the Royal Tyrrell Museum.
69 million B.C.
A Flying Reptile with a wingspan of about 12 metres and a body the size of a small airplane fuselage was
active during this time. An Anglo-American team of archeologists would
find a representative skeleton in the Middle East in early 1996. Its existence
would have required a much "thicker" atmosphere than is present in modern
times to enable it to fly-swim above the ground and water. A nurturing
higher-than-modern oxygen level of 24% provided more abundant and larger
vegetation, and, larger grazing animals - the source of food for the reptile.
63,935,998 B.C.
A Mini-Sun Impact Event occurs in that the Earth is influenced as if it had been struck by a small star.
Stars are like huge unshielded nuclear reactors. Unusual amounts of the
radioactive element Iridium would be found in Antarctic ice and soils at
depths coincident with this era. The firestorm created over the Earth at
this time is sufficient to flash burn millions of acres of forest and vegetation
- often reducing them to a surface layer of soot. From the heat of the
firestorm and other coincident factors, better understood much later, large
quantities of surface water are evaporated. This results in the death of
many crustacean forms, their erosion and decay into calcified ash, and,
the formation of limestones. The extinction of plant and herbivore species
extends to 20% of those in existence before the event.
As part of the above, the Yucatan Peninsula, Mexico is impacted by an asteroid which leaves a 120-mile-wide crater. Its size is later estimated as having been 6 to 7 miles in diameter. The release of kinetic energy is so great, equivalent to over 9000 20-megaton nuclear bombs, that the Earth's crust is shifted around its liquid interior resulting in a major magnetic pole relocation. Other factors occurring coincidentally in time also temporarily negate the magnetic field for a number of days.
A Geological Boundary would later be discovered in which a layer of "shocked quartz" would be present, a mineral deformed by a sudden exertion of massive
force. This Cretaceous-Tertiary geological boundary would also, and uncommonly,
contain a thin layer (like the deposition of nuclear fallout) of rock containing
iridium, a radioactive element found in some meteorites. The layer has
been found at various regions throughout the world. Many of the plant and
animal species found below the layer (older) are not found above it (younger).
From the crustal shift, the location of the equator changes resulting in a realignment of climates.
Some previously tropical regions become arctic regions and the reverse.
Parts of northern Siberia and northern Canada, before tropical, now become
arctic. Larger animals which cannot move easily and quickly enough (dinosaurs)
to new regions with the warmer climates they and their food supply require,
die out. In some regions, previously dry tropical regions become changed
into cold marshlands and bogs.
With Chixculub, Mexico as a centrepoint, the impact threw up dust and debris with such force that rocks were found 1000 miles (1600 km) away in Haiti. The huge amount of dust spewed into
the atmosphere by the explosion eventually results in a cooling of the
Earth's climate for a period of decades.
43 million B.C.
A large Comet strikes the Earth in the region later known as the Caribbean.
A huge amount of water was deposited into the Earth's atmosphere at that time: about 22% of the total of the Earth's water present in the mid-1990s. The amount of flooding is so great that massive amounts of vegetation are covered. Their rotting together with the long-term activity of a vast variety of termites in the forested regions and a period of considerable atmospheric electrical activity
encouraged the gradual formation of the Van Allen high altitude ozone belt
which increasingly makes more complex lifeforms possible on the Earth.
31,966,999 B.C.
Another Mini-Sun Impact influences the Earth resulting in more species mass extinctions and confirming a cyclical
frequency of 31,968,999 years. As previously, any complex, "intelligent"
(mobile, self-directed, behaviour-modifyable) lifeform which has not left
the surface of the Earth before this event is destroyed together with all
traces of its existence. The eroding, dispersing, incinerating, and vaporizing
effects of these events effectively destroy any trace of the preceding
1 million years of species development on the Earth.
Consider that much of the modern history of humanity spans a period of less than 10,000 years.
Of that, the increasing sophistication of human technology over a period
of 200 years has resulted in an increased efficiency in the production
of food by 1000%, in the increase in armaments power by 10,000%, and
in the ability not only to see the Moon through a telescope but to map
it and land recoverable space capsules on it. What could be accomplished
in a million years?
15 million B.C.
In a coal seam in the Fisher Canyon, Pershing County, Nevada, the imprint of the sole of a shoe with
clear traces of a strong thread was found and dated to this period. A perfect
impression of a ribbed sole has been found in the Gobi Desert, on sandstone.
No records of human existence appear before 13 million B.C.
The Gobi (which means "The Great Desert") forms a large depression between the Tibetan highlands in
the south and the Siberia in the north and west, where the Altai Mountains
enclose it. Along the eastern edge is Manchuria. The Gobi is 12,000 miles
across, 600 from north to south, and in places, 5000 feet above sea level.
The east is now mainly sand and sand dunes, but the central and western
sections are covered with grass, throne bush, and scrub. The area supported
lush vegetation from about 100 million years ago until about 20 million
years ago. It is one of the most prolific sources of dinosaur and reptile
remains, including petrified eggs.
In the mountains, along the southern and western borders of the Gobi, are hermits and holy men.
By skilled concentration of mind and contemplative powers, these persons have
attained seemingly magical powers. Lamas (priests) are said to go from
camp to camp, and, gaining control of their breathing, are able to raise
themselves in the air off the ground, hear with their diaphragms, and breathe
through their ears. Some, by employing their spirit bodies, declare ability
to fly through the air with the wind, transport themselves to the top of
mountains, and, pass through keyholes. They are said to first gain control
of their conscious body. Once this is in control, their advance to other
spheres of being, using their spirit bodies.
2,400,000 Asteroid impact
Major disruption of climate during the short term.
1,800,000
Nematodes, parasitic worms, have gained a presence in the ecology of the Earth.
There will develop over 500,000 species of nematodes, not all will be parasites.
They will include tapeworms, pinworms, heartworms, trichinosis, and many others.
In humans, their size, depending upon species, will range from
microscopic to over 20 feet in length. Nematodes capable of living in the
human large intestine will grow to 7 inches in length and a quarter inch
across - and may proliferate into the thousands.
Porcine tapeworms will be paper thin, 3/4ths of an inch wide and up to 60 feet in length.
Dog heartworms, wire-thin and about 1-1/2 inches long, and numbering up to
the tens of thousands in an organism - will be transferable to humans.
Still others may be so small that 600 adults could live on a surface the
size of the period at the end of this sentence; their eggs would be smaller
still.
They will particularly be
a plague to those mammals who chose to live or find themselves in unclean
surroundings. Early humanity will sometimes have cultures which are endemic
with the "disease" while others will successfully cope with nematode prevention
and expulsion.
How nematodes gain entry to the bodies of mammals and humans should be of interest to anyone concerned
with maintaining or achieving optimum health. A human will be capable of
becoming invaded at any age. Nematodes will not usually directly contribute
to the death of their host; they will simply provide chronic symptoms of
illness, erratic symptoms of disease, and, potentially permanent alteration
of organ functions including those of the eye and the brain.
Trichinosis will affect the human spine, muscles, and nerves, be extremely painful and will contribute to the formation of arthritis. Heartworms may penetrate organ tissues, interfere with the transmission of nerve impulses (by severing the pathways) and sometimes lead to organ failure. Brain nematodes will be capable of causing brain disfunction, mental confusion, disorientation, blindness, deafness, deformity and rheumatoid arthritis. Others will contribute to symptoms of migratory aches and pains, skin rashes, muscle cramps, constipation, dysentery, lung problems, allergies, liver complaints, impotency, gastritis, ulcerations, body aches, sciatica, crippled and deformed joints, bloating, bulging abdomen,overweight,
underweight, lethargy, fatigue, impatience, shortness of temper, chronic
indigestion, growths and bumps. Yet all of these ailments can be avoided
and most can be recovered from. First, how does one become exposed and
how can such be prevented ?
In large part, as long as population numbers are small and density of distribution is light - there
is less ecological and social pressure encouraging invasion. As long as
humanity, and other mammals, live in lush vegetative surroundings (i.e.
jungle or rainforest) and are content with a fruit, nuts, vegetable and
simple starch diet, there could be light exposure. Nematodes are frequently
present in raw meats and transfer is highly likely whether the meat is
simply handled or eaten.
Cleansing of the skin touched by the meat and its juices soon after contact is one manner of prevention. Otherwise, invasion
may proceed through abrasions, scratches, cuts, cracks, touching of the
mouth or the eyes, or, directly through the unbroken skin over time. The
herding and husbandry of animals also provides considerable possibilities
for such animals are never as well groomed as their wild counterparts nor
are their restricted and structured surroundings found to be as clean as
in free-roaming.
More congested and restricted surroundings, both for domesticated
animals and for humans, tend to have a higher presence of surface nematodes.
Walking barefoot, breathing disturbed dust, not washing directly after
handling pets and livestock - all increase one's affinity for invasion.
In this sense, agriculture will become the forced, structured, congested
production of vegetation. Particularly when fertilized with dung, the soil
will be infested with nematodes and the plants harvested will likely be
contaminated. In such circumstances, washing and cooking of the items will
lessen contact with nematodes.
Since nematodes can be transferred by contact, intimate and even simple social handshaking contact will provide the potential for a transfer and invasion of nematodes. In high social contact situations,
cleanliness will prove to be the best prevention. The dust of deserts,
savannas and farmlands will be more contaminated environments than those
of the rainforest and jungle. As water supplies become exposed to agricultural
runoff, mass population sewage dumping, and, decaying corpses - it will
become more heavily contaminated with nematodes.
In effect, a degree of ecological balance and health is possible for all life on the Earth IF
climate degradation does not occur, population densities do neither dwindle
nor enlarge substantially, and, larger earthforms maintain a respect for
each other and themselves by avoiding waste of food and life and considerable
pleasurable grooming.
Yet if infestation with nematodes still occurs, what can be done.
Nematodes are lifeforms even as their hosts
are. If you kill the nematode within the host, you may kill the host also.
The major constructive curative measure is therefore to make the internal
environment in which the nematode thrives, dislikable, or, temporarily
toxic. Changing the acidity level of the digestive tract is one option.
By substantially increasing ones intake of citrus fruits or by taking large
doses of timed release vitamin C, and uncomfortable environment will develop
and the nematodes may then unattach themselves from within you and leave
what appears to them to be a dying body: an association on their level
of cellular intelligence of higher acidity with decay.
For the integrity of one's own health, the level of vitamin C intake should be maximized
in accord with those levels indicated safe by the use of muscle-testing
or meditation. The use of herbs which increases the concentration of ammonia
within the body, such as garlic, molasses, etc. also provide the same perception
to the nematodes. It should be noted that total eradication of an infestation
in one assault is impossible. Only the mature adults will be "intelligent"
enough to leave. Prolonged usage of the high levels of vitamin C or of
the herbs may prove unhealthy to the host for the expulsion process may
be expected to tire the biological system of the host. To regain adequate
strength to continue and to survive, the deworming human will need to acknowledge
and constructively use the growth cycle of the nematodes.
Nematode growth from egg to larvae to adult may take as long as 31 days.
While the vitamin C therapy can often be used for a considerable length of time, it will often also
require the supplementation use of anthelmintic herbs: the former retard
nematode growth and proliferation and encourage expulsion; the latter only
kill the adults - which are then usually flushed from the organism. There
is a synchronicity within the nematode populations. Adults exude a chemical
which when strong enough relative to adult population, halts egg development.
Killing off and expelling the adults signals the eggs to develop. Only
by killing the successive generations of adults before eggs are produced
can one's system be cleansed.
A successful procedure is to use the garlic-molasses combination or an anthelmintic herb (these include wormseed, wormwood,
pomegranate, pumpkin seed, walnut hulls, kamala, quassia chips, betel nut,
white oak bark, butternut, hops, garlic, sage, peach leaves and lemon leaves)
in active-inactive cycles. That is, take the medication for 10 days, then
stop for 5 days. Repeat the cycle at least 6 times. Continuous use of the
herbs will do nothing against the eggs or larvae.
It is the larvae which are the most dangerous to the health of the host: it is they which burrow
through tissue and move through the body; the eggs and adults tend to stay
in one location. It should be expected that while taking large doses of
vitamin C, the human sex drive may be temporarily eliminated. It's your
choice, sexuality with chronic and life-shortening diseases, or, possible
temporary abstinence, symptom-free health and happiness.
1,565,000
The first Anthropoidal Lifeforms begin to appear on the Earth.
Mutations of sea mammals,
they increasingly become appreciative of the huge amounts of vegetative
growth packed onto the emerging land surfaces relative to the disbursed
organic food in the sea. Population numbers are quite small, rising very
slowly to a level of about 1 million by 1 million B.C. . Parasitic disease
is endemic: an active, contented life lasts an average of 40 years. Sexual
activity is mediated by seasonal ruttings: sexual interest is aroused only
on an annual basis. These lifeforms tend to socialize into small bands
of largely independent individuals which gather together for companionship.
906,000 B.C.
A Meteor impact results in a short-term major disruption of the climate.
905,000 B.C.
A Rejected Sub-culture, the "UP" arrive on the Earth from the Pleiades star cluster.
The Pleiades star cluster, is a group often called the "Seven Sisters".
It is undoubtedly the most famous galactic star cluster known to humans.
It has been regarded with reverence from remote antiquity.
The name is said to come from the Greek, "to sail", from the tradition that the helical rising of the Pleiades
was the sign of the opening of the navigational season in the Mediterranean
world. In various Greek and Roman writings, they are referred to as The Starry Seven, the Net of Stars, The Seven Virgins, the Seven Atlantic Sisters, the Daughters of Pleione, or the Children of Atlas.
Hesiod wrote that their appearance and departure marked the agricultural seasons in his time.
The connection of the Pleiades with
agricultural activities is immortalized also in such titles as Virgins
of Spring, the Stars of Abundance, the Stars of the Season of Blossoms, and others. All these names refer to the fact that the Sun reaches conjunction with the Pleiades in mid-May, the time of the blossoming flowers. In Hebrew scriptures, the Pleiades are mentioned in Amos, chapter 5; the Book of Job, chapter 38. A Chinese observation was recorded as early as 2357 B.C. In the ancient Hindu Lunar Zodiac the group was apparently the central feature of the first nakshatra called the General of the Celestial Armies. The cluster appears on some Hindu charts as the Flame of Agni.
Many human cultures attach great significance to this star cluster.
Their concern with human destinies was believed to be intimate and direct.
Out of the dim reveries about them
by untutored races, issued their association with the seven beneficent
sky-spirits of the Vedas and the Zendavesta (Hindu scriptures), and the
location among them of the centre of the universe and the abode of the
Deity, of which the tradition is still preserved by the Berbers and the
Dyaks. With November, the "Pleiad-month", many primitive peoples began
their year; on the day of the mid-night culmination of the Pleiades, 17th
November, no petition was presented in vain to the ancient kings of Persia;
and the same event gave the signal at Busiris for the commencement of the
feast of Isis, and regulated less immediately the 52-year cycle of the
Mexicans. Savage Australian tribes continue to dance in honour of the "Seven
Stars", because "they are very good to the black-fellows".
The Abipones of Paraguay regard them with pride as their ancestors, or Grandfather.
Elsewhere, the origin of fire and the knowledge of rice-culture are traced to them.
The ancient Druid's rites were conducted on November 1, close to the culmination of the Pleiades.
The cultures of Greece, Japan, the
Australian aborigines, the Gold Coast of Africa, and the head-hunters of
Borneo all acknowledge a lost Pleiad, or star from the group. The star
Pleione is suggested, for it has a peculiar shell spectrum, and is known
to be variable by at least half a magnitude, becoming invisible to the
naked eye by times.
The Pleiades star cluster is older than the Solar system.
It is one of the nearest of the open or "galactic" star clusters, at 423.83 light years.
Eta Tauri or Alcoyone, the central star and brightest of the Pleiades, is nearly 1000 times more
luminous than the Sun, and probably 10 times greater in size. An age of
about 20 million years is suggested. The bright Pleiades stars all show
rapid rotation with Pleione rotating about 100 times faster than the Earth's
Sun. Double and multiple stars are common in the Pleiades. A remarkable
fact about the cluster is that the entire star-swarm is enveloped in a
faint diffuse nebulosity which appears to shine by reflected light. This
cosmic cloud suggests a profusion of dust and larger particles present
in the cluster area.
God's promises to the Jews (Israelites: "he that strives with God"; Christians, ...) are timed according to 430-year prophesies based on the Jewish 360-day annual calendar. Conversion
to modern Gregorian calendar equivalent requires the multiplication of
430 years by 360 days, and the division of the product of 154,800 days
by 365.2425. The result is 423.83 years. Travel between the Pleiades and
the Earth near the speed of light would require a period of 423.83 years.
If a spaceculture, considerably advanced to that of humanity, and beginning
their cycle of visits with technology enabling them to travel near the
speed of light, sought to "monitor" human "development", then such periods
of "independent choice" would be a consideration.
Humanity would be given simple instructions by which to guide themselves such that they live happily and peaceably. Failure to live according to these guidelines could "naturally" result (in a predictive sense) in destructive and negative results. Further choice and opportunity, by the grace of "God" would occur every 430 (or 423) years. Of course, over a period of centuries, it would be reasonable that such a technologically and spiritually advanced culture would develop faster methods of travel. If the original "promises" or covenants were made on a basis of 423 years, they would still be completed as such.
The arrival of the "Up" coincides with the first Great Climacteric, periods which human historians attribute
to great technological change for humans. Some original form of bioengineering
took place which resulted in pre-human pre-Neanderthal-like hominoids.
Even at this primitive age in their own technological development, the
visitors were 105 Earth years advanced, in relative modern human technological
advancement terms, beyond the human development of bioengineering research,
1995.
Even at this level of cultural and technological development, the
"angels" were ignorant in regards to the consideration of the responsibility
for the changes which they were making to the universe. Like humans would
rationalize almost a million years later, these "angels" from the heavens
considered themselves to be simply experimenting with the intent of better
understanding the universe and the nature of God.
Bioengineering takes place when the genetic structure of a species is intentionally altered.
It is different from an ecological mutation occurring or natural selection or
cross-breeding. Mutations occur in all species and are usually a result
of biochemical (drugs or pollution) or emotional (trauma-induced energy
blocks) changes which influence development in the fetal environment during
gestation. Natural selection will occur when an environment changes drastically
and those forms of life which cannot adapt to the changes, or, are not
advantaged by the changes, die out. Cross-breeding involves opposite genders
of two different yet similar species mating and producing a healthy offspring
which has characteristics of both species, yet is not identical to either.
In bioengineering, a laboratory (synthetic environment) re-arrangement
of cell-based characteristics results in the formation of a lifeform which
has characteristics from two or more forms of beings which are too unlike
to interbreed successfully. In the 20th century, human genomes would be
bioengineered by humans together with genomes from other lifeforms: the
result would be called a chimera. The bioengineering results of the "UP"
will be beyond the imagination of humanity until 1996.
Insertion of a gene into a mature cell can be accomplished in a number of ways.
One, is by the use of a retrovirus. Retroviruses are viruses which naturally insert their genes into the host cell DNA after they infect the cell. Viruses themselves can be genetically engineered in such a way that they maintain their ability to integrate into the host DNA, but that their damaging genes are replaced by useful genes.
For example, the viral genes in the disease Thalassemia, a human genetic recessive condition in which the gene for the production of hemoglobin is non-functional, could be replaced with a hemoglobin gene, and the genetically engineered virus could be used to infect hematopoietic
stem cells (HSC's) collected from a patient with Thalassemia. HSC's which
have taken up the virus could then be transplanted back into the patient,
resulting in normal red blood cell production. The ideal constructive intent
may be to provide the cell with diminished systemic survival factors with
the ability to produce a protein that may improve the condition targeted
by replacing or supplementing the product of a missing or ineffective gene.
Until the actual experiment has been carried out, there is no way known (to humans in 1996) for the outcome to be predicted accurately. That is,
just as the use of Retroviruses may inhibit viral replication (in an HIV
infection) or block the influence of health diminishing genes that induce
mutations or translocations in the host genome (as in the replication of
cancer cells) - the opposite is also true. That is, the insertion of a
gene into a "healthy" cell may result in the introduction of a mutation
influence - a "permanent" change in the capabilities of the individual
and its offspring.
Often, when a strengthened ability is introduced into
a biologically balanced organism, another or other abilities are weakened.
With bioengineering, the experiment once begun cannot be reversed. If the
insertion is successful, the targeted being either lives a new life with
the addition of a presumed benefit, or dies.
When spacebeings and Earthly hominids are bioengineered together, the result may be a either a form or race of humans, or, pre-humans. In the Christian text, The first Letter to the Corinthians, Chapter 15, verses 45 to 49:
"The first man Adam was made
a living soul; the last Adam was made a quickening spirit. Howbeit that
was not first which is spiritual, but that which is natural; and afterward
that which is spiritual. The first man is of the Earth, earthy; the second
man is the Lord from heaven. As is the earthy, such are they also that
are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image
of the heavenly."
If this is an ancient description of the origin of humanity as given to or provided by the Walk-In "Paul", it expresses the fundamentals of the creation of humanity as the work of the "angels" of God who have fallen "out of the heavens" to arrive on the Earth. Such later "messengers" melded the natural physical form(s) of anthropoids and hominids (human-like lifeforms) and modified their developmental periods such that a form of conscious - reflective will could evolve. The active presence of the latter would have to wait for a later "experiment".
At this point, only the basic hominid bipedal form was devised.
It possessed a character, that is, a "soul" - an individual physical and emotional identity.
This stage of physical, animal, "earthy" development is congruent with
the hundreds of thousands of years in which pre-humans are believed to
have lived peacefully in band (small groupings) organizations in a luxuriant
ecology of plenty (forests and jungles).
Tool making enabled these pre-humans to become more efficient hunters and "human" population increased beyond the 1 million mark. Most of their remnants of existence have long
disappeared from the influence of massive Earth changes, climatic erosion
and geological sedimentation, or, the destructiveness of succeeding similar
lifeforms.
800,000 B.C.
Elementary Human Primates lived in bands, primarily in jungle ecologies.
All of these groups and cultures have been destroyed today (1996) although remnants existed as
short a time as 50 years ago. These humans are important to us because
they survived for a period of time which is more than 133 times as long
as human recorded history (800,000 / 6,000) and more than 5,714 times as
long as the development of modern science (800,000 / 140). That is, they
managed to survive climate changes and ecological disasters and never threatened
their own survival through wars or environmental mismanagement or waste.
Perhaps we can learn something from them.
Band cultures are those in which humans organize into neighbourhood units ranging in size from several families to as many as 30 people. These numbers are always fluctuating as new members are born, some leave, others join, and some die by accident, disease, natural aging, or, very rarely, as a result of assault or murder. What will be referred to here as bands are not social structures in the manner which modern humans perceive societies. There are no extensive social
norms which are paralleled between bands.
Each band has its own simplistic status quo which can be idealized as freedom AND equality.
These bands, we know from recent past examples, live is ecologies in which there is no population pressure for the sharing of resources: there is abundance. The lifestyle is one of daily gathering and eating of fresh foods, and, occasionally, the eating of meat. In the time frame considered, meat-eating
came late and proved advantageous after humans could no longer produce
vitamin C within their bodies - as most other animals can - and food became
scarce periodically due to increasing seasonal variations and possible
wanderings beyond the jungle into grassland savannas. Bands are self-sufficient,
intimate in communication, sharing, self-assertive, and emotive.
The point-of-view, reference point, or Weltanschauung by which people orient their thinking, reactions, emotions, decision making, values, philosophies, and morals - is strikingly different between ancient bands and modern societies. Bands could never have, and would not have wanted to - develop science and technology as learning resources and tools. They would never have collected the excess of produce to trade with other people to produce a capital profit which would have enabled the time for reflection and experimentation and the investment required to develop a science and its technology.
They never had the population density to crowd other bands and never considered such social structuring possibilities as the ownership of territory. Freedom was oppressive in that the wide world was at ones door, yet to call a place home one had to familiarize and enjoy a small part of that at any time.
One cannot appreciate the whole world at once; one cannot be everywhere
at once. Most lifeforms need a reference point for the safety and security
of not being lost. Life within the band was one of concern for the present.
The past was gone; only God knew the future.
One enjoyed life on a day-by-day basis so why should one reflect on the past or project into the future. There was no need for hope and motivation for one had little occasion for depression, loss, or need. Certainly, there was no requirement for vengeance, hatred, or, possessive intense love for all
disagreements were coped with on an hourly basis and one had a sensual
lifestyle.
Tactile stimulation was thorough each day.
One massaged oneself and others, groomed oneself and others, washed oneself and others, mended
one's hut or shelter, supervised the children, dug up roots and nuts and
edible insects, collected berries and fruits, caught fish, and, repeated
many of these activities 3 or 4 times each day. Rests were taken and nearby
territory was travelled over while searching for food or obtaining water
or looking for a new location. The campsite would be changed every 2 to
4 weeks to a new location of plentiful supply. The thought of staying for
any long period in one place would have been considered absurd: a sure
means to starvation and need by the overuse of one area.
In modern times (1900s), a misunderstanding of band morals and practices would be proudly presented
by state indoctrinated anthropologists and sociologists who appeared to
be more correctly termed "apologists." Service (1966) attributed "mercy
killings" and the belief that supernatural forces resided in inanimate
objects to the Inuit. The mercy killings which he notes were the voluntary
actions by older and/or infirm individuals who for the benefit of the band,
particularly during seasons of hardship, might choose to leave the band
and walk into a blizzard or a forest to complete their journey to death
through starvation or freezing. There was no social shame or coercion for
any individual to do such; nor was there any wish by band members in most
cases for the infirm and dying person to do so. The band member who is
reverent of nature and the universe, for whose benefits he or she is thankful
for life itself - can get no closer to God than in the forest or storm
itself. Death is not feared as the end of life but rather is assumed to
be a rejoining with the Creator, or a new stage in life. Of course, those
bands whose beliefs and lifestyle have been "corrupted" by the influence
of more human-centred societies, cannot be expected to maintain these beliefs
and attitudes.
Farb (1978) would equally misinterpret the Inuit practice of "wife-exchange" by attempting to incorporate
it into North American European descendent morality. Living in an arctic
region in which winters are long, dark, cold, and barren - less modern
band members might find it necessary to stop at another band location while
returning from a hunt to his own camp. In such infrequent circumstances,
the family receiving the visitor, like the visitor, would have an ethic
of sharing and compassion for one another. It would be realistically recognized
that human males have oppressive sexual needs and that the visiting male
had been without his mate for a period of time. In an Inuit band, there
is little which other cultures would refer to as surplus or luxury. Clothing,
food, housing, - everything, is fashioned on a personal need basis from
the ecology: self-sufficiency.
Intimacy in any band is not possessive, as it tends to become in more structured human societies.
Women and men become sexually intimate only when both parties are in agreement.
That agreement often only evolves when the couple have formed an emotional bond
and a friendship for one another. It is automatic of a band member, in
a positive environment, that consideration, respect, and empathy be shown
to other members - whether those members are male or female. Thus, whether
in the arctic of today or the jungle of yesterday, a true band member will
have a love (respect, intimacy, concern) for all that surrounds (forest,
plains, mountains, streams, ocean, animals, self, friends, significant
friend, visitor, stranger) and of which they have experience, UNLESS, that
entity becomes threatening.
Such a destructive situation seldom arises in a positive band ecology.
Thus, the practice mentioned is neither an "exchange" nor a "sharing".
Rather, the independent female has the option,
and if so inclined, the freedom, to share enjoyment with a lonely traveller,
who, because of their shared beliefs and lifestyle, she knows will treat
her with respect and kindness. This concept is impossible understand for
humans who have been indoctrinated with the perspective that "married"
persons own one another and that the choice of a married partner is predicated
upon the gifting, sale, or authority of their partner.
The cultural set, that is, the perception of reality experienced by and used by a band is extremely
different from that assumed by most structured societies. Later societies
would only be able to develop language, writing, authority structures and
idols because they could substitute symbols for experiences which were
believed to be stable. In jungle, desert, mountain, and arctic regions,
these perceptions of stability are often fantasy.
At this point in history there was very little "temperate" climate - which would prove to be the
most perceptually stable, and, given the choice, no band would choose a
temperate temporary residence over the benefits of a tropical one. All
human perceptions, intentions, and actions are structured according to
the reality in which the individual believes is present. Humans usually
see first what they expect to see; then, if startled, shocked, manipulated,
deceived, coerced, impressed, or threatened - they may see a different
or altered reality. Once a human has become committed to an emotive (band)
perspective or to a rational (structured society) perspective - the alternative
is often described as immoral, incorrect, or, irrational. Yet each, separately,
affirm with equal confidence that their reality is truth.
Van Dyke (1901) provides one of the last glimpses of a desert band reality.
The Great Basin Shoshone
were to be found in the sand desert of Idaho, Nevada, Utah, Arizona, and,
Colorado in the late 1800s. Forced out of more advantageous environments
by tribes and states, they extended their lifestyle of self-sufficiency
to the desert. This region is a land of dry soil, high evaporation, low
rainfall, and extreme temperatures. Still, these Shoshone live a nomadic
lifestyle in units of several families. Together, they pick pine tree nuts,
mesquite beans and grass seeds. They hunt gophers, rabbits and antelope.
Snakes are trapped. Crickets and grasshoppers are caught. All food is shared.
Everyone takes pleasure in their bounty in this land of hardship and scarcity.
The happiness of another brings happiness to the giver.
When morning arrives, the air is cool and sharp.
It is so clear that one can see for 20 miles. The distant mountains loom huge.
Their dark outlines seem razor sharp. The
atmosphere is dry, light - so light that one feels airy in movement. The
sands are grey for the sky has only begun to lighten. Its greyness flows
into a dark blue which warms with the flushed colours of yellow, rose,
and pink - as the Sun rises higher. Some hills to the right are coloured
bright lilac, others in fire red. We set off in their direction.
As the day continues, dust and sand is swept upwards in occasional whirlwinds.
The intensity of the light decreases as the sand catches the rays and deflects the blue back
upwards before reaching the ground. Mirages suggestive of lakes or streams
sometimes shimmer over distant ground. The remaining sunlight breaks through
in a blue, or yellow, or pink haze which surrounds us. Our footsteps are
quiet as they fall on the soft sand. Its cushioning adds spring to our
steps. Ahead, a butte appears to rise out of the plain. Another appears
to the left and a third fades into view. A whole range of buttes grows
into view as we travel onwards. We pass a thinly scattered range of wildflowers
- patches of evening primrose. No water can be seen anywhere. It is as
though the animals live without it.
The sands continue to change colour.
Nothing remains constant, visually. Light and heat and dust interact
all day to provide a kaleidoscope of faint colours. The bleached yellow
sand shimmers as the fiery air wafts over it. The buttes fade away in the
mist. The hills appear to lose their size and become cloaked grayed shadowed
masses. They appear like a row of smooth sand-dunes. The bushes never seems
to lose its leaves. New leaves appear before the old are shed.
The day wears on.
The reflection of the sky forms a water mirage on the right.
Heat waves ripple through it suggesting moving water. Small islands appear to dot the surface. A
butte sits upside down in the mirage while upright wildfowl and bushes
fly past and grow up through inverted tufts of grass. A startled coyote
runs through the mirage nearby.
"I could only see his head and part of his shoulders, for the rest of him was cut off by the air layer;
but the appearance was that of a wolf swimming rapidly across a lake of water."
We continue.
The hills begin to grow in size and clarity again.
We are not far off now. Distance is such an unknown quantity here.
It seems forever to stretch. A horse looms out of the sky on the left - floating in the air.
Its legs appear distorted and elongated. They seem to stretch for 30 feet. As we approach the hills
through the haze, their colour changes - like all the colours of the desert
- always changing. Now they look dark red, a shadow running down the right
side. The light is dimming, the Sun is going down. The air is cooler now
and a spectrum bleeds across the sky - red at the bottom through yellow,
greens and blues to purple overhead. We reach the hills. The shadows are
not. Rather, they are really grey lava beds hedged with sun coloured sand.
Such a journey might happen any day to a Kalahari Bushman (Kung!) or a Great Basin Shoshone.
Appearances are always true - others will verify them; however, appearances are not
always real. Forms and colours may come and go without regularity. Everything
moves and changes. No distance is certain, visually. Food is everywhere,
for those who hunt. Its supply is meagre but adequate. Such marvels satisfy
the imagination and demonstrate the futility and apparent meaninglessness
of measurement and projective rational reasoning. Here the truth is felt.
To be real, you must be able to touch it. The reality of appearance is
only for fools.
For the Canadian Inuit, forms must also be felt for the arctic desert can play tricks on human vision.
In the winter, whiteouts can occur when the Sun is low to the horizon.
At such times, buildings, people and dark-coloured objects may appear to
float in the air. Depth perception fades away and the horizon may disappear.
Objects which normally would be beyond the horizon may now loom above it.
Mirages which distort the apparent shape of the Sun, moon and other objects
become common. Reflection from the snow may nearly eliminate shadows and
decrease the contrast between objects. A cravasse in the foreground may
go undetected while dark mountains in the distance continue to appear normal.
A relatively bright, usually yellowish-white glare on the underside of
a cloud layer may form a "sky map" of varying patterns of brightness. In
the blowing snow the Inuit feels the snow slipping over and around their
parkas like a score of hands smoothing and caressing. Boundaries fade as
vision varies from inches to miles and back again. The degree of darkness
found at lower latitudes seldom appears here. Half-moons illumine the plain
almost like midday. Days may stretch on with little perceptible change
in light intensity. Only the feel of experience can give meaning to the
truths which vision may hide. Experience reduces fear and strengthens the
confidence of knowing. In the snowy landscape, with an absence of visual
cues, people tend to veer in a circle. Without experienced "feel" such
error can result in death.
With summer comes fog.
More than one of every two days is blessed with this veil.
Visibility varies and when objects are sighted in the distance they often appear enlarged
in size and twice as far away as they are in reality. Passage is often
over spongy muskeg and small plants begin to grow everywhere. Fishing from
a kayak brings new experiences - requires new feel, for spearing a fish
which is underwater presents difficulty. The image seen by humans is displaced
by diffraction and if aim is taken directly at the image seen, the fish
will be missed.
Seeing is not believing here.
Nothing is constant. Predictiveness is absurd and to concentrate on thoughts of the past or the future is irrelevant. God is everywhere and life and death are both part of living. Everyone makes their own way through life and at the end there should be no fear of death.
Winter is the more difficult season.
It is then that an old person who feels that their time has come,
may walk out into the night, or the blizzard, to meet their God. Here everyone
is equal and each accepts responsibility for their own existence. Each
person decides when their time approaches. No friend or relative would
be so inconsiderate as to rob this last dignity from a weakening elder.
Responsibility is the defining ethic that so differentiates the band member
from the citizen of the industrial society.
Self-responsibility here means that if you want something done, you do it.
There is no delegation, no authoritarian abuse of rights, no whinnying, no manipulation, no expectation,
no duty. The child learns self-responsibility by respect, experience and
the modeling of elders: there is no coercion, no chastising, no blaming,
no shaming. In an environment filled with many small challenges and some
larger hazards, the child quickly learns respect for the wisdom of the
elder. The child ventures forth, looking back at each step or two for the
nod of assurance from the elder or the glance of caution. No words need
be spoken, the eyes communicate.
When you are more experienced, you risk the freedom of self-direction: you take risks a little at a time to extend the knowledge and skills you have learned. If you make a mistake, you learn
from it; you don't shift the responsibility to others, or things, or a
god. You don't expect rights which you have not earned through a demonstration
of respect, knowledge and skill. Life is as harsh as the rights and responsibilities which you take for which you are unprepared.
A band child earns the right to independently go and fetch water for the camp by first learning the
cautions which prevent endangerment to his health and life. Next, the knowledge
must be learned as to where the water is, how to find new sources of water,
how to effectively and efficiently carry the water, how to preserve the
cleanliness of the water. By accompanying and observing others, the child
learns to duplicate the skills involved with the activity - and then to
make supervised attempts.
When the art of the task is mastered, the child has EARNED the RIGHT to go independently and bring back water for the camp. So unlike the child or teenager in an industrial society where rights are
given without the awareness of their value or the skill to perform them
without reliance on technology. In the band society, TIME is taken to become
aware, to communicate, to learn, to improve, to do. After all, to the band
member you have all day - reality is now, there is no tomorrow without
a now and tomorrow will only be as positive as you have made today. Fix
it now, or face a bigger complication and difficulty tomorrow. Responsibility
is a question of where you are now.
In earlier times, before the climate changed to become drier, there were lakes and forests and plentiful game in the Great Basin. God was felt to be everywhere; God was benevolent. Each person was self-responsible and providing aide to others was a pleasure, not a duty. Low population density, nomadic settlement, and the simplicity of few possessions, together with an egalitarian lack of prestige - limited all forms of aggressiveness.
Later, with the introduction of a harsher climate, the rational thinking of humanity led to the fantasy of witches and evil spirits to justify and confirm doubt in the goodness of the supernatural. Elementary rational association promoted the personification of deities and the designation of holy places. Tribalism was on the way.
An egalitarian social order encourages a cooperative livelihood.
Body contact between mother and child remains high although there is minimal supervision.
Children respect their parents and look to them for permission during their exploratory play.
Rather than a parent having to repeatedly say "No" to the child or restrain
the child, the child looks to and receives an approving or disproving glance
from the parent. In a world filled with wonders, there is no shortage of
things to explore and learn about; no need to "get into mischief" in order
to raise the stimulation quotient of ones environment. Women become symbols
of security who discourage aggressiveness by diversionary activity.
There is no need for technology for everything which needs to be done can be completed with one's own hands.
Those sticks and staves which are used are of an impermanent nature. Any
time one requires a straw of stick to retrieve or dig insects or roots
from the ground, the surrounding has an amply supply. If a stave is required
to assist one in traversing steep slopes or in assisting one who has been
injured, the surroundings offer many alternatives. The concept of keeping
and dragging such implements around as possessions would be like weighing
oneself down in the midst of plenty.
Like the BaMbuti (Pygmies) of the Congo (1950), most bands would live in rainforests which covered
80% of the land at this time. For the BaMbuti, the forest functioned as
a parent (provider) and as a protector (against rain and heat and cold).
There was an abundance of food including edible roots, fruits, beans, plantain,
nuts, fish, insects (high in protein), antelope, leopard, buffalo, elephant.
Of course in earlier eras, there were earlier species of similar food sources.
This ecology and climate afforded a continual tactile continuity.
The cool/warm temperature and the close damp air afforded a womb-like sense enhanced
by the closeness of brush, trees, vines, ferns, and, a muted sunlight through
the rainforest canopy. Underfoot, a soft forest bed of leaves and decaying
wood together with a bed of undergrowth added a further sensual feel to
one's surroundings. Individual free-ranging exploration enhanced the egalitarian
relationships which humans participated in. Self-sufficiency was as easy
as following the example set by one's parents and picking and eating food
whenever one was hungry. As "children of the forest" the BaMbuti accept
self-responsibility, harbour few fears, and, believe the world to be good.
In the rituals employed, it is not the act which everyone sees which is held to be important.
Rather, it is the feeling which is expressed through the actions and the manner,
care, and reverence with which it is performed which is significant. Symbols
hold no meaning here.
For the Shoshone, the colour of the land and the
sky continually changed - nothing was static - how could one assign colours
a fixed name. The Shoshone were thought to be ignorant by the first Europeans
who encountered them because they had few words for colours. Yet, in their
environment, the static terms which the Europeans used for specific colours
were meaningless in the ever present context of the Shoshone reality. Why
would one call the colour of a butte "orange" if they were wise enough
to know that whenever another person came to the location to look for the
butte, it would likely be another colour?
In the rainforest, a definition
of distance seems absurd to a member of a band. One can seldom see further
than 10 or 20 feet. One never develops a perception of "distance." Taking
a rainforest person into an open plain is very confusing for that person.
The image they see of the animal in the distance is small; the animal must
be a small animal. The suggestion that as one approaches closer, the animal
will become bigger is frightening. In the closeness of the rainforest,
what one sees is what there is - no bigger or small, no distance. Touch
and closeness are paramount in this reality.
Expressed aggression in band societies is highly individualized and usually of a short-term passionate nature. Husbands and wives disagree occasionally and express themselves
assertively and through physical confrontation. Friends or spouses are
non dependent, either economically or emotionally. If you are become too
much of a negative influence, you are simply left to yourself - abandoned
or excluded. No one has either the patience or the sense of possessiveness
required to continually forgive an abusive person. You treat others with
respect and you receive it in return. Nothing less constructive is mentored
to the young.
Still, the band does not mandate who you can or cannot reside with.
If you and you committed partner choose to be together, it is accepted.
Only if you and your partner continually disrupt the camp will it be indicated
to you that you are no longer welcome. Actions involving feuds, revenge,
murder - would be unknown to most band participants. Social control is
most often achieved through displays of ostracism, contempt, shouting down,
ridicule, sympathy and argumentation. More formal procedures may take the
form of cooperative thrashing and reference to supernatural retribution.
At the other extreme of social expression, high praise for individual achievement is given.
Usually, the meaning of such acts is that the individual has either learned or benefited
from a skill which enables them to be more self-sufficient. The concept
of spousal commitment is one of ongoing expression of choice to share intimately
with another person. No extensive or involved ceremonies "fix" the relationship
for this would remove the day-to-day sense of choice and self-responsibility.
Those individuals who decide to form a family structure do so with ample
examples of the benefit of such longer-term sharing, awareness of one another,
appreciation for one another, and concern for one another. The multi-family
band encourage those relationships which are obviously constructive. Self
assertion, forgiveness, and respect for one another is central to this
relationship.
If a woman chooses to be intimate with a man other than her partner, a violent conflict may result
between the two males, if they know each other (which they will in a band),
and/or between the committed male-female parties. Such expression of anger
and frustration has no connection to a sense of ownership or of finite
permanent exclusivity. Rather, the woman's "husband" feels that the male
friend has committed treachery against him - has acted in deception. Likewise,
the "husband" is distressed by the apparent blatant rejection expressed
by his "wife" and feels that his identity has been abused. Acceptance of
such an act might have occurred if the wife and friend had shown the respect
to approach the husband and acquaint him with their desires beforehand.
He would then have had the opportunity to reject or accept the suggested
desire of his wife and friend, or, he would have had the opportunity to
withdraw himself from the relationship with his wife, or, to resolve anything
which could again bring he and his wife into a sexually exclusive relationship.
Numerous options are possible in such a circumstance. Personal choice and
self-esteem, if respected, can lead to some form of negotiated constructive
solution or compromise. Without such respect, murder may result.
Few traditions abound in prehistoric bands.
There is little fear and anxiety and there is an acceptance
that the environment is abundant, dependable, and, always surprising and
interesting. Self-assertiveness maintains a sense of dignity and tolerance
for one another while guilt is responded to with forgiveness, short-term
anger, immediate penalty, or constructive criticism. Constructive shame
is often present in bands and continues here as constructive criticism
which can promote a stronger self-expectancy, self-motivation, self-direction,
self-discipline, self-dimension.
Healthy shame encourages the development of self-responsibility, acknowledgement of wrong, a desire to improve and to compensate, a recognition of identity boundaries and the rights of others,
a recognition of one's limits and limitations, and, a willingness to make
efforts with the knowledge that mistakes will be made and that learning
can result from those mistakes. Behaviour for band members is mainly in
the present. It is a question of how to respond to now. There is little
comfort in the knowledge that someone else may have been successful with
one procedure in one instance while another member was successful with
a very separate approach in another time. Basic skills are learned from
experience and from each other; their relevance is tested on a daily basis.
698,000 B.C.
Geologists and meteorologists suggest that there have been 8 ice ages in the 700,000 years to 2000 A.D.
Four major "coolings" occurred at approximately these times:
1. 698,000 B.C. 13 asteroid storm
2. 395,000 B.C. 5 meteor impact
3. 144,000 B.C. super-nuclear destruction: India - Mongolia
80,000 B.C. meteor: major geological and short climate changes
4. 3,900 B.C. comet: freeze, Earth twist, new climate globally
698,000 B.C.
At this point 13 major asteroids impact the Earth in close proximity in locations within and bordering what
is now referred to as the Baltic Sea. At least 10 of the impacts result
in craters which are visible today along the Baltic coasts of Sweden, Finland,
and the former Baltic Soviets.
670,000 B.C.
Evidence suggests that giant beings once inhabited the Earth.
Statues and tool finds indicate that beings
of a height of 13 to 30 feet. Statues more than 20 feet high are found
in Peru, Easter Island, the Marquesas Islands, Bamian, and other locations.
In the region of Agadir, Morocco, Captain Lafenechere discovered a tool
making centre, some of which were bifacial tools designed to be held in
a hand or appendage. Some weigh 17 pounds and would require a finger spread
that would respond to a being at least 13 feet tall. Ordinary flint tools
of similar description weigh 14 ounces! Nearly 500 tools were found that
weighed 20 times more than their comparable flint counterparts.
The Moon of the Earth is at a distance of 170 times the radius of the Earth providing the Earth
with a good degree of safety from impact from its moon. Many other planets
in our solar system have multiple moons so it is not improbable that in
the distant past one of our own moons was close enough to exert an antigravity
force on the living forms on the earth making larger sizes of life sustainable
under the resultant net reduced gravity, until that moon someday impacted
the Earth resulting in a re-stabilization to a higher gravity force at
the Earth's surface plus a thermonuclear like dissipation of energy from
the impact leading to mass destruction and temporary climatic irregularity.
References to Giants are
made in the Church of Latter Day Saints' "Pearl of Great Price", Book of Moses: Chapter 8
"And Noah and his sons harkened
unto the Lord, and gave heed, and they were called the sons of God. And
when these men began to multiply on the face of the earth, and daughters
were born unto them, the sons of men saw that those daughters were fair,
and they took them wives, even as they chose (with lust, envy and greed
- rather than with reverence and the counsel of the Holy Spirit) And the
Lord said unto Noah: The daughters of thy sons have sold themselves; for
behold mine anger is kindled against the sons of men, for they will not
harken to my voice. ... And the Lord said to Noah: My Spirit shall not
always strive with man, for he shall know that all flesh shall die; ...
And in those days there were giants on the earth, and they sought Noah
to take away his life; but the Lord, and the power of the Lord was upon
him. And the Lord ordained Noah ... and commanded him that he should go
forth and declare his Gospel ....
And God saw that the wickedness
of men had become great in the earth; and every man was lifted up in the
imagination of the thoughts of his heart, ... Believe and repent of your
sins and be baptized in the name of Jesus Christ, the Son of God, even
as our fathers, and ye shall receive the Holy Ghost, that ye may have all
things made manifest; and if ye do not this, the floods will come in upon
you; nevertheless they harkened not. And it repented Noah, and his heart
was pained that the Lord had made man on the earth, ... And the Lord said:
I will destroy man whom I have created, from the face of the earth, both
man and beast, .... Noah found grace in the eyes of the Lord; for Noah
was a just man, ... The earth was corrupt before God, and it was filled
with violence."
Giants and humans existed
at one time together. Humans seemed to receive preferential treatment from
God which enabled them to survive competition with and predation by the
giants. Yet humans grew proud of their successes and apparent power rather
than remaining humble, reverent, trusting and dutiful to the God which
gave them the power and ensured their survival. Instead, they abused one
another, killed one another and warred. The history of humanity has demonstrated
that the organizing power of society, intended from a spiritual standpoint
to provide an opportunity for long-term planning - necessary for long-term
survival in the agriculturally dependent society - has usually been retranslated
by human leaders into an organizing principle for war.
In seeking to eliminate the
ungodly members of the human race who refused, like a sons, to acknowledge
and follow the wisdom of their father-like creator, the dominion of the
giants would also end; all plants and animals would be "reborn" into a
new world: different climate, different continents, different gravitational
forces?
600,000 B.C.
A Huge Volcanic Eruption in the Yellowstone Park, central northern USA, occurred.
It was 1500 times more powerful than the eruption of Mt. St. Helens in Washington State in
198? Following the explosion the crater collapsed back in onto itself.
Billions of tons of ash were spread over 80% of North America. The sky
in the northern hemisphere was darkened for a period of more than 160 days.
All plant and animal complex lifeforms perished in North America form the
gas cloud and blast wave plus the lack of food and suitable water over
the next 6 months.
Climatic change was drastic and precipitated an ice age.
Temperatures dropped by an average of 10 degrees centigrade and all precipitation in the first 5 months following the eruption was markedly acidic. Precipitation itself was markedly increased over the
elevated portions of the land mass as the ocean winds quickly became heavy
with their moisture attachment to suspended dust and chemicals. Evaporation
over land areas became minimal as the sun heating influence and warmer
temperatures were absent.
This resulted in interior regions of continents becoming marshlands first and deserts later.
Plant life died from the trauma of the eruption or from the lack of sunlight which followed.
Decay released large amounts of carbon dioxide, methane, and ammonia into the air to combine
with the volcanic hydrogen sulfide, water, and carbon dioxide. Animal life
which did not die from the influence of the volcanic eruption factors and
did not die from the floating toxic gas clouds later would survive only
if they chose to travel in the correct direction and did so consistently
and promptly - southward. Most such lifeforms would die from starvation,
injury, cold, or disease. The most advanced (complex) lifeforms on the
Earth at the time were forewarned by their spiritual abilities and left
the Earth.
Those who left, used technology which was of relative sophistication to what (1996) human technology could
be in the year 2020, if no more capital were invested in armaments after
1996, and, if intensive efforts were made to promote the development of
spiritual skills and reduce population numbers and industrialization. They
would reach their new home in about 1,000 (1996) Earth years. They would
remain alive during the journey by using rotating shifts with 10% of the
crew active at any one time while the remainder placed themselves in a
self-hypnotic meditative state of suspended animation. Nourishment was
derived from dried foods, recycled water, new grown foods, reuse - a
self-contained closed cycle environment. There was only enough time for
one large craft to be designed, made, stocked, and launched before the
volcanic eruption began. The destination would be the constellation CANCER.
398,000 B.C.
Insectoids (highly sophisticated large insects capable of upright stance) acquire the ability to bioengineer
population stability. This enables them to more fully concentrate on and
develop their unique form of technology, eliminate poverty and the former
necessity for imperialism and constant relocation.
395,000 B.C.
The Impact of 5 Asteroids in an ocean location results in a tremendous vaporization of water at once
baring the continental shelves and resulting in incessant downpours and
electrical storms. Much marine life is killed by the shock of the vaporization
of water and drastic change in ocean levels. Great river valleys are cut
into continents by the tremendous runoff which accompanies the deluge.
The thick cloud cover over the planet initiates a relatively sharp but
short ice age by both blocking out the Sun's radiations and by the cooling
effect of the rain. Much vegetation is uprooted and rots, contributing
to a slight rise in the atmospheric CO2 level. After a period of environmental
destabilization, higher CO2 levels, high levels of moisture and enlarged
sedimentary plains highly encourage the growth of lifeforms.
Many of the discovered Antarctic meteors are chondrites and are dated from 30,000 to 400,000 years ago as
their time of impact. Their rock age has been gauged as 4.5 billion years
old - older than any Earth-formed rock. Every such impact would produce
catastrophic ecological consequences with a variety of plants and other
lifeforms being lost each time.
Between 1984 and 1990, the work of Art Sweet of the Geological Survey of Canada's Institute of Sedimentary and Petroleum Geology in Calgary, and Dr. Gerta Keller, a Princeton University geologist would confirm these facts. They would suggest that fluctuations in surface temperature, precipitation and global sea levels, as well as higher concentrations of carbon dioxide
and sulphuric acid in the atmosphere may have contributed to this repetitive
"weeding out" of species. All of these indicators could be an expression
of large meteor impact against the Earth.
While a later and dramatic geological boundary would be found at geological layers close to 64 million
years B.C. , Sweet would find that according to pollen and spore samples,
periodic reductions in numbers of plant species occurred between 300,000
and 400,000 B.C.
295,000 B.C.
The Insectoids leave the Earth in order to escape a coming catastrophe.
After more than 100,000 years of technological development they have now mastered a form of interstellar
travel. It will still take them 1,000 years to reach a habitable planet.
They will use a closed-circuit environment on their 33 craft. Each craft
will support 121 individuals. Life spans are about 25 years and new members
are born and raised to replace aging ones.
230,000 B.C.
The oldest human cell mitochondrial DNA, known to humans to the year 2000 A.D., would begin
life now in Africa. Visiting Pleiadians, even greatly advanced spiritually
and intellectually as compared to modern (1996) humans, visit the planet
Earth on one of their inter-galaxy explorations. Their technological abilities
at this point were primitive by their standards today. A voyage to a location
like the planet Earth required a suspension of life functions for the 415
Earth year duration. By the time the "astronauts" returned to their home,
1000 years of Pleiadian history would have passed. While Pleiadians made
few errors of judgement at this point, relative to modern (1996) human
performance, they were not perfect.
A team of approximately 100 landed on the Earth.
Their encounter with the lifeforms on the Earth would be largely uneventful to the Earth.
They marvelled at the range of complexity of lifeforms here. Technological, social and spiritual advances on their
own planet had resulted in most lifeforms there being bioengineered into
beings capable of thought and emotional expression.
Inter-species communication
was also highly integrated with the use of combinations of spoken language,
mental telepathy, hypnotic transfer, semiotics, imprinting and modeling,
and behavioural conditioning. All beings worked together to achieve a symbiotic
relationship from which each benefited and in which there existed little
justification for negative emotional expressions. Each species and the
individuals involved led lives without material deprivation or disproportionate
levels of responsibility. While such an environment was "heavenly" by Earthly
comparison, emotionally negative qualities - as expressed by Earthly hominids,
attracted the intellectual interest of the visitors.
The Pleiadians were amused, curious and horrified by the intensity of such expressions - though at
this time infrequently acted out. Collectively, the team were under orders
to observe only. A dissident group, amongst the astronaut community, decided
to effect several experiments. Their rationalization was that by producing
an hybrid perhaps most of the frustrations, anxieties, and conflicts currently
being expressed could be reduced and a more peaceful relationship between
the hominids would result.
Before leaving, and in secret, this team bioengineered
the combining of DNA from themselves with that of several mammalians. The
result, born after their departure, were the pre-Neanderthals. At first,
these human-like hominids would be the "ugly" mutants within their societies:
ignored by some, revered by a few, sometimes killed as "satanic" infants,
occasionally allowed to intermarry, and, frequently excluded from the genetic
group they had been born into. These conditions, together with the ensuing
environmental changes, would result in few surviving.
The pre-Neanderthals would become the first animals of record on the Earth to demonstrate great cultural
innovation. They developed ritual burial customs in which the corpse is
buried with provisions believed necessary to assist them on their journey
into "another world", communicated to them by the Pleiadian "gods". It
should be noted that these early humans looked up to their Pleiadian "fathers"
as a domesticated cat or dog would look to a caring and benevolent human
master. Much of what the Pleiadians could do as a matter of course would
inspire reverence and wonder in the pre-Neanderthals. Consider how you
might respond to a human if you were a cat in modern times. The human has
the ability to turn the "sun" off and on at will; to magically materialize
food, seemingly without effort; to provide you with shelter from the vagaries
of the climate; to protect you from larger and threatening animals - all
in apparent grace for your presence, love and obedience.
The pre-Neanderthals became skilled hunters with a knowledge of fire and a highly developed social
system which allowed the efforts of "specialists" to be set aside for service
to the sick, elderly and wounded individuals. Thick-boned and with expansive
chests, by modern (1996) average human profiles, they were much stronger
than any average human. Compared to the modern human, their brain was larger.
It would not be until the 1970s and 1980s that human neurophysiological
researchers would determine that "intelligence" did not relate to the size
of the brain of a being. Rather, intelligence was a factor of the structural
complexity (capability) of the organ together with the use to which it
was put (through positive experience, training, and self-direction) less
the influence of disease, injury, toxic substance exposures, and, negative
conditioning. Pre-Neanderthals were robust.
In appearance they resembled modern humans in height and general form.
Their skin was a greyish-black colour and they possessed exceptionally powerful bodies.
They had a large face and big cheek bones, a muzzle-like protruding jaw, called a mental
eminence (chin), and large eyebrows. The places on the outside of the jaw
where chewing muscles had once been attached were grossly enlarged, indicating
tremendous torque in the bite. Between the last two molars and the upward
thrust of the rear of the jaw were gaps of almost a quarter of an inch.
This physical design, neither present in earlier species of hominids or
in the later humans, shifted the chewing function farther toward the front
than it would otherwise be. A thick matte of hair covered much of their
body, being longer on their heads. The feet and palms were largely hairless
and there was a thinning of hair on the buttocks and at the temples.
They did not have the capacity to speak; they communicated by thought transfer, semiotics, signs and various
cries. Their diet was a combination of small mammals and rodents together
with a wide variety of leaves, vegetation and berries. Larger wild animals
were likely added to their diet when they found the remains of fresh kills
by carnivores. Such carcases may have been left by a singular carnivore
which had eaten its fill, or, a group of Neanderthals may have frightened
the carnivore away rather than allow it to drag the remain back to its
den or family.
200,000 B.C.
By this time, Neanderthals (human-like primates) were becoming established on the Earth.
They and their descendants would persevere and enjoy life for as long as they were
not abused and manipulated by other beings with more sophisticated reasoning
skills and much more aggressive and intolerant behaviours.
150,000 B.C.
The Neanderthals began to appear in Europe.
They had flourished in Asia throughout the increasing and subsiding cold of minor and major ice ages.
144,000 B.C.
The second last major cooling of the Earth begins.
Continents are covered to a depth of 2 miles in some places. Glacial action took place over all of the older mountain ranges. As an example, glacial action took place in all the mountains of China,
north and south, but the ice did not reach into the valley floors.
The heads of animals pictured in the calendar of Tiahuanaco in South America included those of toxodons,
which are presumed to have died out at this time. In the Hava Supai canyon,
in northern Arizona, a rock carving looks quite like the image of the tyrannosaurus
standing on its hind legs. It also died out about this time. In another
rock image in Big Sandy River in Oregon, a portrait of a stegosaurus has
been found sculpted.
80,000 B.C.
A sudden cataclysm happened at this time which completely changed the face of the Earth.
The impact was so great that large areas of the Earth's crust responded with a ripple effect and submerged regions became land and dry areas became submerged. A Lemurian continent
would have extended from the Himalayas to Australia and another continent, Hyperborea,
would have existed north of the Gobi Desert, which then would have been
a sea.
Two meteor impacts, accompanied by huge explosions, resulted in a reversal of the magnetic field of the
Earth and a shortening of the year from 412 days to 360 days. A single
meteor, approaching the Earth split into two fragments under the combined
stresses of the gravitational fields of both the asteroid and the Earth.
The first, resulted in a large area in the Pacific Ocean region becoming
depressed. It was the larger, at about 450 megatons of explosive force.
Fireballs, tidal waves and the rippling effect of the Earth's crust resulted
in the immediate deaths. The second explosion would have been greater than
115 megatons in strength, penetrated the Earth's crust to a depth of 10
kilometres and melted and recombined the rocks in the Sudbury, Ontario,
Canada region resulting in rich deposits of nickel, copper, gold, and other
precious minerals. The depression is 200 km in diameter. Other deaths followed
from irregularities in the climate of the Earth for a period of more than
140 years.
Part of these irregularities
resulted from the fact that the magnetic shift was not instantaneous and
that during the null period of magnetism the combined shielding influence
of the Earth's magnetic field and the ozone layer from cosmic radiation
was reduced by more than 50%. Read Appendix: "RADIATE" to more fully grasp
the significance. Much of the terrestrial life which could not or would
not take on a nocturnal existence, become amphibian, or, highly restrict
their daylight open air activities would die. The null period of this reversal
lasted about 10 years.
Hudson's Bay, Canada was created by the second impact.
A very ancient civilization flourished in the areas we know today as Peking, China; Tibet; India; Afghanistan. Humanoid populations at this time would have been completely destroyed. An ancient
Indian Aryan saga, the Mahabharata states that "60 million people in great cities were killed in one dreadful
night." The Troano Manuscript of the Maya says, "The lands of the West
(Mu) were continually shaken in the night. Twice upheaved, they broke into
10 pieces and sank, together with millions of inhabitants."
Fossil shells indicate that in earlier times the Earth's year was 412 days long.
At this point the year, by a change in the Earth's solar orbit, became 360 days long. Megalithic
monuments in Britain, such as the circles of Avebury, represent a calendar
of 360 days. In all ancient classical writings of the Aryans, there is
a year of 360 days. The Aryabhatiya,
the ancient Indian mathematical and astronomical work, says: "A year consists
of 12 months. A month consists of 30 days. A day consists of 60 badis.
A nadi consists of 60 vinadikas." The ancient Babylonian year was of 12
months of 30 days each. Ctesias wrote that the walls of Babylon were 360
furlongs in circumference, "as many as there are days in the year." The
Egyptian year was originally 12 months of 30 days each. The ancient Romans
also had a year of 360 days. Plutarch wrote that in the time of Romulus
the year was made up of 12 30-day months. The Mayan year was of 360 days,
called a tun. The Inca year was divided into 12 quilla, or moons, of 30
days. The Mayan were exact: The Mayans computed the synodal period of the
moon as 29.5209 days, as accurately as humans could calculate it with their
most sophisticated equipment in 1980. The ancient Chinese calendar was
a 12-month year of 30 days each. At some point a dramatic change occurred.
A moderate decline in the global average temperature would have prompted a period of climactic change
- enough to result in lifeform stresses without initiating an ice age.
70,000 B.C.
The Neanderthals had now spread throughout Europe and western Asia.
When they would reach their greatest presence, they would suddenly disappear.
As primates, their powerful form and basic intelligence made them formidable foes against
other predators and any grazing animals.
60,000 B.C.
Megalithic sculptures were discovered at Marcahuasi, about 80 kilometers northeast of Lima, Peru, in 1952, by Dr. Daniel Ruzo. The area is now a plateau at an altitude of 4,000 meters, where the air is cold and hardly anything grows amidst the granite rocks.
Standing in an amphitheatre
of rock, Ruzo found himself confronted by the enormous figures of people
and animals carved out of stone. Caucasian, Negro, and Semitic faces adorned
the figures of humans. Lions, cows, elephants, and camels, which had never
lived in the Americas, surrounded him. There was a figure of an amphichedelydia,
an ancient ancestor of the turtle only known before Ruzo's discovery through
fossilized remains. Sculptures of the horse were also present even though
horses died out in the Americas by 7,000 B.C.
In Costa Rica, Guatemala and Mexico, hundreds of perfectly shaped spheres made of volcanic rock
were found in the jungles during the early 1950's. Their sizes range from
2-1/2 meters to a few centimetres. A number of the larger ones are estimated
to weigh as much as 16 tons. Such globes are not found elsewhere in the
modern world. Some of the balls rest on stone platforms. Many are arranged
into clusters, in straight lines, or, in a north-south direction. Some groupings
form triangles, squares or circles - suggesting that these megalithic markers
might have some astronomical or navigational significance.
Also of this antiquity, a small steel cube, 67 mm by 47 mm, fell out of a block of coal at the foundry
of Isidor Braun of Vocklabruck, Austria, in 1885. A deep incision encircled
the block which had two faces and its edges rounded. Its perfect form and
evenly rounded edges preclude it from being a meteorite.
58,000 B.C.
The Third Bioengineering of Earth humanoids is instigated by visitors from the Pleiades star cluster in the constellation Taurus. While visiting the Earth, a crew of 3, noticed
that Neanderthal hominids were closest in physical form to themselves.
They were unaware of the earlier bioengineering effort made by their long
distant past ancestors except through "galaxy travel myths" of their culture.
These "angels" were intrigued by the similarity of these lifeforms to themselves
with an obvious suggestion of diminished development and capability. These
spiritually polarized Pleiadians were unbalanced in their development at
this time: unable to integrate spiritual ideals with physical practicality and
the reality of emotional expressiveness present in their subjects of interest.
During the development of spiritual skills - humans, their Pleiadian "angels", and, possibly other individual spaceforms - may become dissociated from the positive life appreciation of their physical bodies through a polarized concern for their total subjugation of personal will to the "direction of the Holy Spirit." While there is no doubt in their awareness as to the great improvement in their decision-making,
positive contribution to the universe and their rapturous sense of contentment
and peacefulness - unappreciated emotions connected to their physical bodies
can become expressed in a sense of grief or loss.
As an example, the lustful form of physical sexual desire and its attendant intense physical and emotional passion experienced by most modern (1996) humans - is completely transcended by humans and spaceforms which have developed their spiritual skills to this level of strength: there is no felt need, anxiety, preoccupation, pressure, desire, or attraction to any form of such physical involvement. Nor is there any rejection, fear, or negative suggestion regarding the activity. It is as though the identity involved has never experienced such feelings and motivations and is completely dissociated from them. This is due to their maintaining their physical balance with positive relationships, diet, and self-regulation.
The exposure of such persons to environments in which such feelings and activities are
expressed can encourage a sense of loss, curiosity, appreciation, and expectation in the spiritually polarized individual. At that point, a form of "floating" anxiety appears which periodically invades the awareness of the individual with the temptation of "it might be (positive) to feel and express that form of (love) - again." This small group of polarized Pleiadians, exposed
to the "naturally" physically responsive and expressive hominids felt this
temptation to "know" this form of awareness.
Still grossly different, the Pleiadians, now banished from their home planet by the fact of their
spiritual "mutiny", hoped that they could somehow integrate with and live
with the Neanderthals. Their polarized development encouraged them to feel
lonely as they compared their lifestyle with that of the playful and carefree
hominids; they sought to interact with these earthforms.
They first took Neanderthals under their control and direction much as humans would later domesticate cats.
They yearned for the carefree attitude which hominids had at that time, their playfulness, and their physical sensuality - which was mainly demonstrated by extensive grooming practices, cuddling, and an enjoyment of the food they hunted and gathered. Mating between the Pleiadians and the Neanderthals proved possible at this time and the offspring emerged as "albino"-type minority members of the community. At first, these "pre-humans"
would be the mutants within their societies: ignored by some, revered by
a few, sometimes killed as "satanic" infants, occasionally allowed to intermarry, and, frequently excluded from the genetic group they had been born into.
This third bioengineering, like most such experiments, also left a weakness in the product: an inability to internally produce vitamin C, like all other animals. Constant availability
of vitamin C to the mammalian life system maintains a slightly acidic level
in the internal environment. This deters fungal, bacterial and parasitic
growths - including cancers. Once this automatic production of the vitamin
within the body is lost, external (food) sources become mandatory to sustaining
average levels of health; otherwise, the individual becomes acutely ill
and dies.
Citrus types of fruit are primary sources of vitamin C, and,
in tropical regions are relatively easily found. In other climatic zones,
a simple human diet is deprived of citrus products and easily available
sources would become potatoes, vegetables, and, meat. Largely a vegetarian
in heritage, the human would be forced - for the sake of survival - to
become an omnivore. As population density increased and humans were displaced
to regions more remote to citrus abundance, humans would graduate to a
carnivore-like diet. Eating meat and digesting it with the long intestinal
tract of vegetarian animals - would produce chronic health and mental challenges.
Animals which produce their
own requirement of vitamin C within themselves usually have a once-a-year
or one period per year during which they are sexually active. The level
of vitamin C production is inadequate during that period to counter the
negative stresses of changes occurring in the environment. The individual
lifesystem reacts as if its survival is jeopardized. With the anxiety and
loneliness of fear and uncertainty, the individual becomes more passionate
in its sensual behaviours. The reactive response of activity (rather than
relaxation) encouraged by the sense of a threatening environment - results
in sexual excitation in the absence of sufficient vitamin C supplies.
The coupling of biological (and intellectually unaware) feelings of companionship
"need" together with a compulsion to "act out", for humans, results in
an intensity of sexual coupling. It is the intensity of these emotions
which inserts memories of these experiences of uncontrollable ecstasy during
which all other concerns and anxieties and fears are removed from consciousness.
This blissful feeling, in these circumstances can easily become addictive
- if the perception of uncertainty and danger remains. Cultural expectations
can replace environmental negative stressors as vitamin C robbing agents.
The sexual organs of most humans are physically capable, with an appropriate
diet, of adapting to different levels of sexual intercourse frequency -
if the rational mind perceives such as acceptable and if the emotional
reserves of the individual are free of anti-sexual energy blocks. Thus,
the result of this loss of vitamin C production capability was a capacity
for heightened sex drive. Unaware of more constructive coping skills, exposed
to a social and physical environment of increasing challenges, deprived
of regular adequate vitamin C sources, and, encouraged to retain emotional
energy blocks and to build intense experience memories - humans increased
in their ability to reproduce. With bioengineered greater capacity for
spiritual awareness came a greater capacity for physical dependency: a
Jekyll and Hyde combination of constructive behaviours and motivations side-by-side
with destructive behaviours and intents.
Living side by side with the Neanderthals did not prove acceptable.
The more rapidly expanding population of Homo Sapiens entered into conflict with their larger and stronger neighbours. Over the next 30,000 years, Homo Sapiens would be driven by their hormones.
Unmediated in their relationship with each other, their neighbours and
with the environment - their frustrations would be expressed in anger,
and, anger remembered with intensity would become hatred.
For many years, Homo Sapiens would admire and learn from their Neanderthal neighbours.
It would be population density and species' mate recognition that would push the two groups into
competition. In a competitive context, Homo Sapiens would eventually win.
Species' mate recognition systems tend to be extremely stable, that is, those factors which mates
find attractive in one another. Species survive when these patterns of
recognition are strong and well defined, and, when they are additionally
suited to the local environment. Neanderthals, while able to utilize tools,
had very little capability for environmental adaptation. They were unsuited
to tropical climates and socially inept to form larger-than-band political
groups. Their lifestyle was largely that of roaming bands which settled
for periods of months or years in an area where they would find sufficient
food by gathering methods. Grinding of food was much more their orientation
than that of canine tearing or cutting. They were largely vegetarian. Their
motivation was simple: to live life on a day-by-day basis.
The motivation of Homo Sapiens was heightened by their sexual obsessions and dependency.
It exposed them to increasing levels of frustration and increasingly reactive responses.
Neanderthals were larger and stronger - Goliaths. But humans were capable
of greater emotional intensity. They regarded Neanderthals as sexually
impotent. In their frustrations, humans would focus their mental energies
on determining methods of deceiving, tricking, and murdering their Neanderthal
cousins. With their larger families and expanding population, humans "needed"
more hunting territory, more food and clothing, more of everything - than
did the Neanderthals with their near steady state populations, hardy bodies,
and temperate natures.
In the next 40,000 years, humans would not only destroy the Neanderthal community (in the first 10,000 years), they would also destroy any vestige of its presence - from pride. The presence of
a memory of the Neanderthals would be a reminder of the weaknesses of humans:
intolerance, vitamin C deficient hormonal imbalance, and self-deception.
Like a community of addicts, humans would construe a perception of denial
in which they would historically control their destiny according to their
weaknesses. An intelligent (self-mediated) being which does not acknowledge
its weaknesses is doomed to destruction by them. Humans would be the Adam
and Eve who emerged from the Neanderthal garden of Eden lifestyle.
50,000 B.C.
Meteor (Baringer) Crater is formed in the northern Arizona desert when a 3/4-mile-wide depression is produced by the impact of a small iron asteroid. The depression is 600 ft deep. The amount of energy released
is more than a million times that of the Hiroshima blast. Dust thrown up
from the crater led to total darkness over the Earth for about 35 days.
Temperatures dropped by as much as 10 degrees Celsius.
Nitric acid produced by the burning of the atmospheric nitrogen in the impact fireball increased
the acidity of the soils, streams, lakes. 45 days later, water vapour and
carbon dioxide released into the atmosphere produced a greenhouse effect
on the climate, and raised global temperatures by 8 degrees above the then
normal. The diameter of the asteroid was believed to be 95 feet. There
are about 500,000 asteroids having Earth-crossing paths which would have
a 95-foot or greater diameter after passing through the atmosphere of the
Earth while completing a collision trajectory.
The temperature swings, darkness and chemical imbalances decimated world (hand-planting) agriculture and vegetation. The last major ice age began at this time. Many animals died of starvation, injury or shock. Surviving humans were able to augment their diet considerably with scavenged meat and their use of and knowledge of fire came as a great benefit.
50,000 B.C.
At Baalbek, in Lebanon, the remains of an ancient ruined city are found.
It was built by beings who knew how to transport, square, lift and place stones weighing more than a million and a half pounds each! Some of the stones in the foundations of the buildings are 82 feet long and 15 feet thick. In the quarry they came from, situated a half mile away, the largest squared stone in the
world called the Hadjar el Gouble ("Stone of the South") has been found.
It is estimated to weigh more than 4 million pounds. The great inner terrace
of the Baalbeck temple measures 440 feet long by 371 feet wide. Professor
Agrest, from the U.S.S.R. has suggested that it may have been a landing
platform for giant spacecraft, made by astronauts during their stay on
Earth.
50,000 B.C.
The Cocle Ceramics of Panama depict a flying lizard which looks very much like the pterodactyl.
These are generally believed to have died out long before humans appeared on the Earth.
Evidently some few remaining members were alive long enough for some human or similar being to admire it and paint it on these ceramics.
48,000 B.C.
The shattered right side of a human skull, found in a cavern in Northern Rhodesia, has been found to have an identical appearance to the skulls of soldiers killed by rifle bullets. There is a perfectly round hole on the left side of the skull with no radial cracks. An arrow could not have produced such a perfectly round hole on the left side of the skull and shattered the right side as well. Where did the weapon come from? Who used it?
45,000 B.C.
In Yunan Province, China pyramids emerged from the water after an earthquake.
They show cylindrical flying machines engraved on them. There are vestiges of a highly advanced
but unknown civilization according to Professor Chi Pen Lao. The Ordos,
a grassy scrubland continuous with Mongolia, was stocked with bison, woolly
rhinoceros, antelope, and ostrich, which went to large wooded oases for
water. Human hunting and gathering groups hunted the woods and fished the
oases. A tremendous blow of dust, stripped by the winds off the Gobi desert
region deposited as loess, a powdery yellow soil, up to 350 feet deep over
the uplands of North China. Loess covered the middle reaches of the Yellow
River where the river comes down out of the Ordos region, the Fen Valley,
and the northern sides of the tributary, the Wei.
The big "blow" was caused by a tremendous impact and explosion in what is today the Atlantic Ocean
region, of a second Earth moon, captured by the Earth's pull, the attraction
of the Earth's moon from the opposite side of the planet and by an alignment
of most of the other planets in the Earth's solar system. A further ice
age follows as the dust settles from the atmosphere and blocks the warming
influence of the Sun.
35,000 B.C.
By this time, Neanderthal (Homo sapiens Neanderthalensis) beings have greatly reduced in their presence of the Earth.
30,000 B.C.
The Andes Mountains are the most recent of the Earth's great mountain systems and date from this period.
That is, they began to be pushed up from this time as the Americas became pushed westward from Africa and Europe.
A Comet Cloud passes through the Earth's solar system at this time and subjects the Earth to a blizzard
of comets in which 343 comets of relatively huge dimension, compared to
what humans has seen, discovered and recorded by 1996. Other planets in
the solar system either avoid the passing cloud by virtue of their placement,
or, do not have the planetary characteristics of a multi-layered ionized
and magnetic shell and atmosphere which can retain the water molecules.
That is, if they receive impacts, the water content diffuses off into space,
or, becomes diffused under the surface of the planet. This adds the final
18% of the Earth's water mass to the planet.
While still representing a relatively thin fluid skin over the planet, this added water mass nows
adds a substantial external pressure to the relatively thin solid crust
forming the Earth's surface. Wherever the crust is thin, and, the depressions
larger - the additional weight occasioned by the condensation of this new
water mass will spread the dough-like crust from the centre to the edges
and serve to "pull" down whatever land masses may be centrally located
within the depression.
As an example, take a quantity of pastry or play dough or mud and make a circular flat form about 8 inches (200 mm) in diameter with a thickness of 2 inches (50 mm). Place this form on the bottom of
a round 8 inch cake pan, or similar form. Now, take a round, flat-bottomed
container with a diameter of 5-1/2 inch (140 mm) diameter, place in the
middle of the 8 inch "crust" and press down. The edges will rise to create
"mountains." In a greatly simplified manner, this is how the Andes were
raised.
The Atlantic Basin was both a thin crustal region and the target
of the comet "shower"; the European and African continents were more fixed
in their positions, so the Americas got the "push." Elevation changes were
considerable in some regions such as that of the Nazca-Milne Trench, where
elevations range in the 1900s between 21,000 feet (6,400 metres) below
sea level to 21,000 feet above sea level within a distance of 125 miles
(200 km); that is a slope of 336 feet for every mile (63 metres per km).
North American continental climate changes would be considerable with changes
according to elevations and to eastward distance.
Much of this Andes mountain
building and depression of the mid-Atlantic grew gradually as the atmospheric
excessive humidity condensed - a period lasting almost 20,000 years (30,000
B.C. to 10,540 B.C. ).
30,000 B.C.
The continent of Mu is said to have existed at a time when the earth would have looked quite different
due to continental drift and the subsidence and ascension of lands which
have occurred in the interim. Evidence of the culture has been identified
from the same writing on clay tablets found in India, Mexico and France.
Translation of these has led to estimates that Mu was engulfed by the oceans
12,000 B.C. and ruins in the Gobi Desert have revealed a tomb with the
writing and the emblem "M" of Mu which existed 18,000 years ago.
In 1868, while he was in India, an English colonel, James
Churchward became an assistant to the high priest of a temple school
and studied the inscriptions of an ancient bas-relief. He then learned
that in the secret archives of the temple were some clay tablets inscribed
by the Naacals ("Holy Brothers") in a vanished motherland whose name was
Mu.
The tablets were wrapped in cloth and it was forbidden even to read them, but Churchward told the
priest that it would be a good idea to unwrap two of the tablets to make
sure the message had been preserved. The high priest, who was also curious,
took two of the tablets out of their wrappings. The writings could then
be seen; in time, all of the tablets were translated.
The tablets in India indicated that the world of Mu had come to an end 14,000 years ago.
The geologist William Nevin had found some tablets in Mexico which he could not find a
translator for. Churchwood saw some of them and remarked that the characters
on the tablets were like those on the tablets he had seen in India. With
the aid of the key from the Indian texts, he translated the famous Mayan
texts. From his investigations all over the world, Churchwood gathered
that the people of Mu were called the Uighurs. They had colonized the whole
world. Their capital was in Asia, near the spot in the Gobi Desert where,
50 feet under the ruins of Karakhota, a Professor Kozlov had discovered
a painted tomb 18,000 years old. The tomb contained the remains of a king
and a queen wearing the emblem of Mu: an M, the Greek letter Tau and a
circle with a vertical line through its centre. A manuscript discovered
in the old Buddhist temple in Lhasa, Tibet, also relates the end of Mu,
and the prehistoric pottery found at Glozel, France in 1925, also reproduces
the writing of the Uighurs. Mu may have existed long before 30,000 B.C.
and could easily coincide with the earliest indications of humans on the
Earth.
Jean-Sylvain Bailly, a noted
18th century French astronomer was astounded by some astronomical charts
which he received from India by way of missionaries. On the charts were
a system of numerical notations with ten characters, each having an absolute
value and a positional value - the equivalent, though in a different graphic
form, of the Arabic numerals that are the basis of modern arithmetic. The
charts were accurate if one assumed that they had been drawn up at a north
latitude of 49 degrees. It is possible that the maps came to the Indian
Brahmans from a very ancient people who had lived in the Gobi Desert, the
nearest location of that latitude.
No tablets have been found at Tiahuanaco (see later) in South America, but then Pachacuti IV, the
63rd reigning Inca had ordered all such writing destroyed. Worship of gods
from the heavens threatened his earthly authority. Before the finds of
William Nevis, modern historians thought the ancient pre-Mayans had no
writing. Indeed, they believed there was no pre-historic writing until
they found some at Glozel. Many examples of such writings have been secreted
away in the Vatican or in museums, including the Escorial in Spain, and
others in Paris, France and in India. Sometimes, religious customs, like
those described in India, have minimized even the knowledge of their existence.
In other cases, the tablets are so many in quantity and the interest so
low in our pride of today's achievements that little effort has been expended
to translate them.
Mu had existed long before, and had been destroyed.
21,000 B.C.
The Cherokee ... come from another planet when the earth was being restructured after a shift on its axis some 23,000 years ago (from 1985 A.D. back)
This information was provided by a Walk-in:
William Goodlett, of Salem, Virginia, U.S.A., 75-year-old part Cherokee Indian, part European nobility
ancestors, and descended from American patriot Patrick Henry; an artist,
sculptor, educator, costume designer and philosopher; has made a dozen
out-of-body visitations to other planets; has total recall.
(he) deliberately chose to come here from another galaxy to understand earth life and to help earthlings
realize that we are all one. ... He was born into that body, choosing a
Cherokee heritage because that tribe began in his own native planet, which
he visited in spirit form. It is in the Orion constellation."
The Orion constellation is noted as the most brilliant of those constellations viewed from the Earth.
It is also referred to as the Great Hunter or Celestial
Warrior. It is visible from every human inhabited part of the Earth.
Early Babylonian writings refer to it by the name of their Sun-god. Also
referred to by the name Betelgeuse or Betelgeux, "Arm of the Central One",
it is known is many human cultures as a "Martial Star"and has been given
the name of national heroes, warriors, or demigods. In Greek myth, Orion
was simply a great and powerful hunter, said to have claimed dominion over
every living creature. In myth, Orion is the giant who is said to have
pursued the Pleiades and was consequently blinded. On climbing to the top
of a great mountain where he faced the rising sun, his sight was restored.
A very popular Arabic name was The Strong One. In Babylonian and Hindu writings, Orion is associated
with wintry storms. Writers in other cultures refer to Orion as the bringer
of storms, clouds, peril at sea.
Orion, under the name of Sahu, was one of the most important sky figures to the ancient Egyptians, and was regarded as the soul or incarnation of the great god of the afterworld, Osiris. On wall reliefs at the temple of Denderah, he is shown journeying through the heavens in his celestial boat, followed by Sirius who is identified as the Soul of Isis. In some of the oldest Egyptian writings, the king is promised a celestial journey, borne by the dawn light ... by the command of the gods do you live ... to the realms of Orion. In Egypt, the only mode of transportation suitable to demonstrate a device which the traveller entered and went long distances in was a boat.
Betelgeuse is the only marked variable among the 1st magnitude (brightest) stars.
The light changes were first recorded in 1836 with its peak brilliance being reached in the years
1839, 1852, 1894, 1925, 1930, 1933, 1942, 1947, and its minimum brightness
being noticeable in 1927 and 1941. Betelgeuse, or Alpha, is not only among
the largest, but is also one of the most luminous of its class. At a distance
of 520 light years, its luminosity is about 14,000 Suns at maximum and
about 7600 Suns at minimum. In volume, Betelgeuse exceeds the Sun by a
factor of at least 160 million even at minimum. Yet the actual mass of
the star is probably no more than 20 solar masses. Such star material has
such a low density that it has often been called a "red-hot vacuum."
Lesser stars in the Orion constellation include Beta (Rigel), Gamma (Bellatrix), Delta (Mintaka),
Epsilon (Alnilam), Zeta (Alnitak), Eta, Theta, Iota, Kappa (Saiph), Lamda,
PI-3, Sigma, and others.
With the arrival of the BLONDS, another bio-engineering of hominoids occurs.
The Neanderthals are "modified" to hopefully become more physically representative of the BLONDS.
As another arrival from the Pleiadians occurs about this time, also with an intent
to modify the Neanderthals, the particular result of the efforts of each
will become hidden through interbreeding.
Still unknown to these highly technologically and spiritually advanced spacebeings at this time, relative
to modern human progress, is the fact that as a lifeform is manipulated
to adapt within a particular environment to take on some of the characteristics
of its "gods" - who come from another environment, so that lifeform becomes
further and further at odds with an ecological balance in its surroundings.
ALL bioengineering efforts made by various spaceperson crews have been
made by individuals who have lost the balance of their spirituality. While
recognizing and having reverence for the God of the universe, they have
lost faith in the direction provided by the Holy Spirit, as the communicator
of God, and seek to counter their despair and loss of faith by the manipulation
of other lifeforms: a lack of spiritual respect for the freedom of other
lifeforms.
The resultant manipulated beings possessed abilities which were partly advantageous for the Earthly environment and for the originating environment of the spaceculture and partly disadvantageous to both. In other words the offspring of this bioengineering come to behave, respond, and feel - in either environment - as strangers in a hostile environment. In the long-term, without a considerable spiritual strength in leadership and a very positive influence of culture, succeeding generations would likely become increasingly unsuited to their original "home" environment.
As this occurred, individuals of the culturally evolving civilization would have a tendency to develop, under the increasing adversity which they experienced from the environment - frustrations, anxieties,
anger and disrespect for themselves and others of their biological grouping,
and, for all forms of life and all variables of existence. The greater
the degree of bioengineering, the greater the Fall from Grace; the Greater
the Departure from the Garden of Eden; the Greater the distance from the
"Heavenly" world of the original, and final, home (?).
Out of this dual bioengineering effort, the origins of the Asian (Oriental) and African (Negroid) human races were derived. Interbreeding with the parentage Neanderthals continued for a time, yet over a period of several thousand years, the now "more human" races begin to shun, discriminate and aggressively and
politically deprive the largely peaceful Neanderthals of their "home" territories and their lives. Pride on the part of the seemingly more "conscious" (rational) and technologically "gifted" human cultures results in a growing inclination towards sloth, greed, and gluttony. Changes in hormonal and metabolic processes resulting from the bioengineering "experiments" produce a biological tendency (attraction) for Asian cultures to dominate temperate and northern climates and for African cultures to dominate tropical and subtropical environments.
As a coincidence in both cases, mutations would occur over the next 15,000 years which would increase their
original sexual capacity and sense of sexual desire. Eventually this motivational aspect would become almost obsessional and lead to a considerable rate of population expansion, territoriality and possessiveness, increased aggressiveness, and the development of the non-Neanderthal intense emotions of hate, lust, rage, and a tendency to the development of addictive behaviours. By the year 19,400 B.C. the "new" human races would have fallen into such a degree of denial and pride that they would be slaughtering great numbers of the
Neanderthals and driving the survivors into remote or inhospitable Earth
climates and geographical regions.

BACK to PEAR
INDEX
INVENTIONS
may be considered new found ways of working with material reality such
that a desired result can be achieved. Even more importantly, what is historically
considered an invention is a theory, formula, plan, device, tool, or process
which is not only created or innovated but which is also shared with a
group of persons and communicated by some form such that both present and
future persons may share from the benefit which it provides. Within the
history of humanity there is at least a ratio of 1000 "quiet" inventions
for every legitimated one. How is this so?
When so inclined, many humans utilize their
experience, insight, imagination, suggestion, need, desire, spiritual guidance
and associative ability to "invent." Most of the time, these creations
develop within the human mind, or hand, during periods of play. That is,
few inventions are developed on the basis of effort directed specifically
towards that purpose. There is seldom any economic basis in financing a
forced invention. As in meditation, the harder one tries to make the unimaginable
appear, the longer it is likely to take. This is the fallacy underlying
most of the funded research of the 1900s.
To invent is to discover something which evolves from a change in perception which differs from all that one
has been taught is real and possible and certain to that point. If it were
not different in this manner, it would already have been discovered. Thus,
inventors are frequently individuals who, by privilege or self-discipline,
are afforded the time, privacy, and sanction with which to experiment.
To place in perspective the degree of elitism present here consider the following.
The mid-twentieth century population
of the USA will be 180,000,000 persons. At that time, the USA Patent Office
will issue about 40,000 patents per year. Simplistically, that will suggest
that a community of 4,500 persons would, on average, produce just 1 patentable
invention per year. Yet it is not unusual for one inventor to patent more
than one part of an invention or to patent several different inventions
in 1 year. Thus, in reality, it may take a culture, which is already technologically
oriented, educated to be familiar with a wide variety of concepts, generally
literate, and sharing one language and one political and religious structure
- a population of 8,000 or 9,000 to produce 1 invention per year. This
suggests that either humans are abysmally stupid, or, that there are many
factors which work negatively towards the preservation of inventions. Some
of these negatives are as follows:
1. "inventions" are conceived in short-term memory, and
2. most inventors have positive self-esteem & self-expectancy;
3. many inventors expend all of their resources in development;
4. must be tested, retested & retested to determine viability;
5. most would-be inventors fail to be inventors;
6. most inventors are ridiculed by friends, family, associates;
7. many inventors are, or become, reclusive in habits;
8. many inventors are swindled, threatened, of fear same;
9. inventions require some method of recording for permanence.
A brief consideration of these factors indicates that many can be altered according to cultural perception and political
structure. That is, mass societies have been required, in order to afford
the material surpluses and profits necessary to "afford" this form of independent,
idiosyncratic, focused, time-consuming, identity- and freedom-challenging,
spiritual activity. As Sprague de Camp (1960) suggests, simplistic statistical
analysis would conclude that it would take a band of 45 persons 100 years
to produce one invention.
There is hardly a human adult who has not
had a invention inspiring dream, either resulting in a waking from sleep
or a passing emotional delight during day-dreaming or meditation. The difficulty
here is that few persons focus on this short-term image and repeat it consciously
long enough to place it into their long-term memory. Nor, are they prepared
with a pencil and paper, or other recoding device, to note it for future
reference. Nor are they prepared in attitude to expect that they will have
such an encounter and that it will be beneficial enough to record. It is
this attitude of preparation and self-expectancy which could be modelled
and taught in every home and school, yet is not. Insights arrive suddenly,
and just as suddenly are usually lost.
Human history has not produced an example of a mass society (to 1996) which encourages positive self-esteem and positive self-expectancy. All such political structures have been human-based authority
systems which indoctrinate the infant with the belief that a few persons
are deserving of elitist power and authority and, for most persons, they
are not part of that elite. That is, in a human-based authority system
the masses of the population must accept a role of follower, subservience,
worker, soldier, ... in expectation that those with the role of leader
will preserve justice, order, and prosperity for their benefit. In essence,
the majority of the participants in human mass societies are imprinted,
trained, educated and rewarded for having low self-esteem.
As an extension of this "I need human direction" role, a moderate to high degree of low self-expectancy is introduced. That
is, such persons often express the attitude of expecting to fail at anything
which is new to them. The persistent and immediate judgement of such efforts
by most of those persons with sanctioned authority over them quickly reinforces
the expectation that if they try anything and fail on the first attempt,
they are absolute failures. Inventors either fail to learn these attitudes,
react against them, or, simply ignore them. They have adequate experience,
perhaps by necessity of survival, competitive motivation, or a personal
sense of professionalism - to believe that they can, and will, succeed.
That makes them exceptional.
Increasingly through the history ahead,
the inventions which will change life for the masses will often come from
the persistent, usually self-financed, playful experimentation of the inventor.
Such persons often find that the freedom which they require to explore
and test their insights must be a solitary one. It is often also a fact
that those individuals who have become financially successful in a more
conservative manner have little inclination to pursue such risk-filled
"waste-of-time" activities.
Few politically powerful or socially well-to-do
individuals and their families would risk ostracism by openly admitting
to believing that such fantasies or miracles of which inventors speak were
also shared by themselves. Thus, frequently, those with the resources to
market and distribute an invention are not those who develop them. At the
same time, the inspired individual, who is often considered a loner, anti-social,
idiosyncratic person - often does not have unlimited resources to begin
with and is seldom so totally employed in time so as to afford time for
experimentation and still provide a goodly income.
Thus, many inventors must live a frugal life in which experimentation and testing requires considerable self-sacrifice.
When married, this requirement can place considerable strain on the marital
and family relationships which can result in the inventor having to weather
for long periods of time accusations of selfishness, irresponsibility,
and similar terms of personal degradation.
It is not unusual that by the time the invention has been perfected, no capital or assets remain to take it to the market. Many inventions die for this reason, only to be secretly reinvented elsewhere,
by others, independently, until the combination of completion of development
AND capital for marketing and production occur. The successful inventor
is the one who can find a way of melding his development skill with a skill
of financing - often two very different fields of activity.
The risk involved with inventiveness is often proportional to the degree of departure from current concepts and
technology, the degree of complexity of the design or plan, the amount
of effort and capital required to build a prototype or test a theory, and,
the amount of "correction" which must be made to the original perspective
or design before something worthy of production for the masses is completed.
Whether the invention "works" on the first attempt, works but continually
requires updating and modification after the 12th model, or, must be "tweaked"
and tested thousands of times before a working example appears - no inventor
knows at the outset.
The primary factors which determine the
"risk" of such a development - a valid insight, a beneficial result, self-motivation,
a high degree of persistence and flexibility of thinking, and a spiritual
appreciation within the inventor - are seldom considered by an outside
financing source. It is frequently only this combination of factors which
will enable any would-be inventor, regardless of the amount of financing
available, which will result in success.
Consequently, when venture capitalists,
investment "angels" and institutional sources of financing consider the
business plans of inventors - their requirements of extensive success in
a particular field of commerce, apparent relevant education or experience,
personal assets and guarantees, a demonstrated market (difficult to establish
for a product yet to be developed), and a great profit potential - plus
a willingness to assign part of the ownership to another party - is often
at odds with the process and reality of invention.
These are some of the reasons why many inventors fail. It is easier not to try.
It is more socially acceptable to be conventional.
It is more socially acceptable to concentrate on providing yourself and
your family with a moderate standard of status quo lifestyle. It is less
aggravating to follow the status quo role which friends, family and the
general society appear to have selected for you from birth. It is less
challenging to not raise questions and possibilities which most other people
seem incapable of understanding, unable to image the benefits of, or unwilling
to provide encouragement for. It is immensely more satisfying for many
persons to appreciate any stable material standard of living rather than
to depreciate that standard of living for an indeterminate period of time
without any guarantee of repayment or financial success beyond that of
faith in one's ability to receive inspiration and take that inspiration
to a successful conclusion.
In addition, the inventor may be frequently encumbered by "roadblocks" which would signal failure and an ultimate dead-end
to most other persons. Few societies provide any coping skills or mechanisms
for such difficulties and many do just the opposite by encouraging feedback
which, in essence say, "If you aren't ready for failure, don't start."
Beyond the possibility of such common obstacles as technical misinformation
or irrelevancy from so-called experts, inappropriate working conditions
and tools, inadequate skills, loneliness and abandonment, - the final straw
may be trying to "sell" one's invention to a financier who seems to live
in a different world, speak a different language, and is inclined to discount
you as a lunatic.
This willingness to discourage the individual who is capable of "creative thinking" and who is enthusiastic about a perceptual
or technical development which he or she believes will benefit most members
of the society is most influential and disheartening when expressed by
one's own family, friends and associates. On the one hand, some individuals
will take the opportunity at each sign of a setback to tell the inventor
that they "knew" that the inventor would fail because .... This demonstration
of childish insecurity in not being assertive enough and concerned enough
about their son, daughter, brother, sister, close friend, ... to tactfully
mention their suspicion earlier only encourages the inventor to be more
secretive about future intents, failures and successes. Indeed, some of
this communication resistance may have been brought about by the excessive
enthusiasm and commitment of the inventor originally and their lack of
ability required to acknowledge criticism constructively. Both of these
destructive communication patterns are learned by modelling the general
reactions of the society: intolerance.
All of the above factors either contribute
to the modification of the would-be inventor's personality towards isolation
and secretiveness, or, such a personality in the beginning enables the
person to cope better with the decidedly anti-inventive attitudes and behaviours
of the general public. This environment becomes a double-edged sword for
the inventor: it cuts a clear path of freedom of thought and activity and
it cuts out the positive potential for constructive feedback.
Without the first, few inventors can persist and progress to success.
Without the latter, alternatives may be tried
in vain which others may have been able to caution against on the basis
of their own experience. With the highly-centralized human-based authority
structures within the mass human society, the prospect of the latter is
drastically reduced by the lack of direct experience available to the average
participant. That is, as the society becomes larger and various activities
become specialized and delegated to defined groups, personal experience
otherwise obtained disappears and tends to be filled by norms, conventions,
expectations, theories - the perceptions of some anonymous supposedly expert
other.
Once defined, this "right" way of doing something is adopted without question and the citizen often uses such personally
untested assumptions to rationalize decisions and judgements. This form
of abstracted, "objective" feedback is of little benefit to the would-be
inventor. It is often in contravention of these certainties that the inventor
finds a measure of success. The inventor is not interested in such potentially
distorted "objective" facts; rather, the inventor is interested only in
the reality of relevant personal experience - that which he can "know"
works or does not work. Frequently, society conditions its participants
to deter constructive inventive progress.
It would not be until until the late 1700s
that the "spiritual" aspect of invention for the benefit of all humanity
(often without the support of the majority) would be largely supplanted
by monetary motivations. Increasingly from that time, inventing would be
increasingly pursued on the basis of expected personal monetary gain and
power - often with disadvantages to the majority of humanity.
Inventions of thought or device which threatened confidence in the status quo and the established levels of authority in power would meet with resistance which sometimes would result in the loss
of the life of the inventor - because his truth questioned the legitimacy
of a human authority. At the same time, "improvements" which contributed
to the greater aggregation of power by a recognized authority would find
ready financing and sanction. With the greater certainty and reality of
financial riches from such achievements, individuals would be drawn to
the activity of inventiveness, not from a desire to bring greater ease
and equality to humanity, but from a greed for financial independence and
wealth.
Invention, on a human-wide scale would continue to develop at a very slow pace until means became available for the effective
distribution of them. Without the ability to communicate the benefits of
an invention to a likely consumer and without the ability to provide a
record of or production of the invention to many others, any singular invention
would have difficulty in becoming popular. Without that general acceptance
and wide usage, local inventions might last a generation and die without
any further evidence.
Immortality of an invention was necessary for it to become successful for the benefit of the majority of humanity,
or, at least for a large grouping. Homogeneity of language within that
group would be fundamental. The ability to draw and record the elements
of the invention would also contribute to such longevity. The development
of some form of capitalization, benefit, control, marketing and distribution
would each determine the degree to which such inventions would be constructive,
just, and relevant to the society concerned.
17,000 B.C.
Figures of 5-toed Llamas> on vases found in the Nasca district near Pisco, Peru, indicate that humans had been in the area for some time.
The modern llama has only 2 toes. Skeletons of the ancient 5-toed llamas
have been excavated in the area and are of this age.
16,000 B.C.
In the midst of an ice age, New York, U.S.A. is covered with ice 1 mile in thickness.
The ice sheet extends as far south as Chicago and New York in North America.
Winters are cold and snowy as far south as the Gulf of Mexico. At this
time, ice extends south considerably over what in now North America because
the Earth is tilted such that the geographic north pole is close to the
southern part of Hudson's Bay, Ontario, Canada. Siberia has a temperate
climate.
The oceans are not as deep at this time than in the 1900s: 280 feet (85.4 metres) shallower.
Much of what is considered
tobe a continental shelf in the 1900s was above water at this time, or,
would build through sedimentation in the intervening future. Much of modern
day Mediterranean Sea was above water at that time.
15,700 B.C.
Mars and Venus, which have been moving in crossing elliptical
orbits during the past 2 million years, now almost collide while in the
same quadrant of the solar system through which the Earth is travelling.
The planetary forces involved result in Venus being deflected into a more
concentric orbit closer to the Sun and Mars is similarly deflected into
a more concentric orbit away from the Sun.
Another planet, Lucifer,
has also occupied the heavens on a closer-to-the-Sun elliptical orbit like
Pluto occupies in 1996. At this time all 3 planets approach each other
such that the forces exerted against Lucifer result in its blowing apart
into fragments. Most of these pieces become asteroids. Mars and Venus are
relocated into more balanced orbits and the strains exerted on the Earth
twist the planet around resulting in a change of the geographic north and
south poles relative to the Sun.
In many cases, as suggested above, the pole twist results in a dramatic climate change with temperate areas become arctic as well as the reverse. Antarctica, previously an uncovered landmass,
will now gain an ice sheet. Regions of North America, once depressed under
heavy ice will now begin to rise and new life will take root on this new
world.
14,560 B.C.
The passage of a giant Comet
Storm results in the Earth being water bombed with 18%
of its 1990s water volume. The oceans increase in depth within 10 days
by almost 200 feet (61 metres). All seas and oceans become much larger.
A large island land mass in the North Atlantic in a temperate climate submerges
by at least 150 feet. An oceanic island nation north of the Caribbean islands
off the future east coast of North America becomes submerged by 20 to 150
feet (6.1 to 45.7 metres). Both of these submerged mini-continents would
later be remembered as "Atlantis" (catastrophe).
The central Atlantic Atlantis was described later by Plato as
"an island larger than Libya and
Asia put together, and was the way to other islands, and from these islands
you might pass through the whole of the opposite (to Europe - Africa) continent,
which surrounds the true ocean; for this (Mediterranean) sea, which is
within the Straits of Hercules (Gibraltar), is only a harbour, having a
small entrance, but that other is a real sea (ocean) and the surrounding
land may be most truly called a continent."
This description would come down to Plato (427-327
B.C. ) as a verbal history relayed from generation to generation by several
races and cultures bordering the Atlantic over a period of more than 14,000
years. The Phoenician and Carthaginian seafarers would know of such a great
island in the western Atlantic which they would call Antilla.
The tribes of northwestern Africa near the
Atlantic coast would often be referred to by ancient writers as Atalantes,
Atlantean colonists, Atarantes, and Atlantioi. The Berber tribes of North
Africa would retain their own accounts of Attala,
a warlike kingdom off the Africa coast with rich mines of gold, silver,
and tin, which sent not only these metals but conquering armies to Africa.
Attala is now under the ocean but according to prophesy will one day reappear.
The ancient Gauls (French), as well as the
Irish, Welsh, and British Celts, would believe that their ancestors came
from a continent that sank into the Western Sea, the latter two naming
this lost paradise Avalon.
Not far away, the Basques, a racial and linguistic region in southwestern
France and northern Spain, would state that they were the descendants of
Atlantika.
It is a modern belief among the Portuguese
that Atlantida
once existed near Portugal and that parts of it, the Azores Islands, are
still pushing up their peaks from under the sea. The Iberian (Spanish)
peoples of southern Spain trace a direct kinship to Atlantis and are increasingly
aware that Spain still owns what may have been a part of the Atlantean
empire - the Canary Islands. Here, the name Atalaya
is a modern place name, and the original inhabitants believe that they
are the descendants of the only survivors of a worldwide disaster.
The Vikings would refer to Atli,
a wondrous land in the west, and it was there also that the Teutonic races
would place their
Valhalla,
a mystic land of self-renewing fighting, drinking and feasting. Phoenician
and Carthaginian seafarers would speak with familiarity of a thriving western
island that they called Antilla,
but tended to keep secret their knowledge for reasons of commerce and colonization.
Ancient Egyptian hieroglyphic texts would
mention Amenti,
the paradise of the west, abode of the dead and part of the divine sunboat.
The Babylonians would name their western paradise Arallu,
and to the Arabians of antiquity the first civilization was the land
of Ad, located in the Western Ocean.
In the ancient classics of India, the Puranas
and the Mahabharata, there would be references to Attala
- "The White Island"
- a continent located in the Western
Ocean. In these and other texts the word Atyantika
is used in relation to a final catastrophe.
In Mexico, the Aztecs would believe they
originally came from Aztlan>,
an island in the Eastern (from them) Ocean. The word Aztec
may be derived from Aztlan. Other names for a continent of this location
given in differing regions of Central America would include Tlapallan,
Tollan, Azatlan,
and Aztlan. A
settlement in Venezuela would later be named Atlan
and be peopled by what were referred to as "white Indians."
Native tribes of North America would also
remember that their ancestors came from an island in the Atlantic, often
giving it a name resembling Atlantis. A fortified village would be built
by natives near Lake Michigan in the later state of Wisconsin, USA and
be called Azatlan
- before the Europeans arrived.
In the Pacific Ocean, island communities
would harbour stories of the sinking of great land masses in the Pacific
at a time when the Earth shook, islands disappeared into the ocean, and
large islands became smaller ones. The above represents a striking parallel
of both names and concepts between widely differing cultures - some of
which used different languages and different alphabets from each other
- in addition to being widely separated by geography.
12,343 B.C. By this period,
A Tropical climate reached into many of the north temperate zones.
This contributed to advantageous "tropical" growing conditions in the northern
USA, north Africa, southern Europe, the Middle East, and northern India.
A large plateau in the mid-Atlantic had been partially submerged by the
increasing ocean depth and a partial subsidence of the landmass, but what
did remain had grown from a temperate grassland to become capable of supporting
high yields of grains, forage and most tropical fruits and vegetables.
Many of these developments had been gradual over millennia.
In particular, increasing ocean levels had
largely taken place between 30,000 B.C. and 25,450 B.C. Water pressure
downward on the crust in areas like the mid-Atlantic had increased over
this period to a major threshold fracture level which was now being approached.
Numbers of earthquakes and incidents of landmass subsidence were beginning,
although still infrequent, and volcanic activity was increasing both in
the Americas and the mid-Atlantic. The volcanic activity would produce
enough suspended particulate matter in the atmosphere, with the greatest
density over eastern North America, the Atlantic, Europe and western Asia
- that the climate would cool considerably from tropical temperatures to
those of the sub-arctic.
For a period of about 300 years, 12,342 B.C. to 12,050 B.C., an ice age would occur.
The arctic ice shield would extend
southward, adding increased crustal pressure on the northern hemisphere
and serving to erase most evidence of lifeform existence in the higher
latitudes with the exception of simpler forms.
Where a consistency of climate had existed
from west to east over the Americas, now there would be rainforest, subarctic,
temperate, desert, and temperate. Giant prehistoric birds, reptiles and
other lifeforms susceptible to Reticular Replication of Intelligence (RRI) processes would largely become extinct because of their biologically induced compulsion to follow
habits which had previously contributed to their survival and predictability.
Evidence of these animals would be found in the far future in the construction
of earth mounds by humans. Some would be given the form of a mastodon (in
Wisconsin state) while pre-Inca natives would carve the outlines of lions,
camels, and dinosaurs (like a stegosaurus) in the rock cliffs of the Marcahusi
Plateau of Peru.
During the 1900s, in the vicinity of the villages of Ocucaje and Ica, in Peru, Dr. Javier Cabrera, would amass 16,000 rounded stones weighed between 5 and 800 pounds. These stones of the Ica
would be covered with incised drawings showing people, extant and extinct
animals, star maps, the star ring of the zodiac, and maps of unidentified
land areas - possibly altered by earth crust movements in the interim.
The stone carvings illustrate people hunting or struggling with a variety
of dinosaurs which resemble brontosaurs, triceratops, stegosaurs, and pterodactyls.
In addition, the people are shown with what appear to be domesticated dinosaurs
and their use as beasts of burden for transportation and in warfare. Persons
are drawn using telescopes, looking at the stars, and performing surgery.
By the early 1980s, over 50,000 such engraved stones will have been collected.
These types of stones were first reported in modern historical times in
1562.
Similar pictures would be found on ceramic
figures near Acambaro, in the Mexican state of Guanajuato beginning in
1925. 33,000 such figures were amassed by a Danish rancher, Waldemar Julsrud,
and those employed by him. On these, some of the representations of dinosaur-like
lifeforms are pictured with women in poses which are suggestive of domesticated
use or relationship. Clothing illustrated would include sandals, chain
mail, shields and a variety of weapons. In each of the above finds, some
of the items recovered were locally made modern copies which arose after
a financial interest was shown in the originals.
The more recent existence of many lifeforms
presumed dead long before the emergence of human populations will be recognized
by the late 1900s. Elephant or mastodon heads would be found clearly pictured
on a number of ancient Mexican picture manuscripts and carved on buildings.
Deposits of piled-up mastodon bones would be found near Bogota, Columbia,
with the indication that they died suddenly near 12,000 B.C.
Frozen mastodons would be found in Siberia which had evidently been drowned by a sudden flood of water.
They had been frozen so quickly that their flesh was still
fresh and could be safely eaten. Their stomachs contained plant remnants
which would no longer be native to the area. Protoelephants seemed to disappear
in a number of geographic areas about 12,000 B.C. The giant sloth of South
America, presumed extinct for 12,000 years in the mid-1900s by human scientists,
would be found alive and well by the late 1970s. A coelacanth, a fish with
"legs," presumed extinct for 20 million years by mid-1900s scientists would
be found living in the Indian Ocean by the 1980s!
A drawing would also be discovered on a
wall in the Havasupai Canyon in California state which would show a tyrannosaurus
characteristically standing straight up with the support of its great tail.
The bones of the animal would be found nearby.
12,000 B.C.
A Kuhistan cave drawing shows Venus and Earth connected by lines.
10,895 B.C.
This is the beginning of the
LEO Zodiac Astrological Age relative to later planetary positions. As all of the 12 "signs"
occupies 1/12th of a 25,725 year cycle, a change to the succeeding "age"
will occur every 2143 years. To the degree that the history of humanity
during the intervening "age" matches the characteristics, proof is provided
for the potential of importance and relevancy in using professional astrological
determinations as indicators of the possible future and enable planning
to be done to cope with change constructively.
Should the planetary positions be stable
from this point onwards, then the development of human civilization would
have given rise to the characteristics of the LEO identity over the next
2143 years. These influences include:
Giving > magnanimous, generous, spontaneous, extravagant;
Leadership > organization, paternal, centre of attention;
Positive > creative, enthusiastic, broadminded, cheerful;
Elitist > pompous, snobbish, intolerant, conceited, interfering;
God-like > patronizing, showy, dramatic, dogmatic, protective;
Sensitive > well-meaning, easily hurt, straight-forward;
Mentoring > sets a good example, hard working, self-disciplined;
Constructive > reflective, analytical, practical, methodical;
Reverent > professional, enthusiasm for life and work;
Motivated > expects much of self and equally of others.
The spiritual maturity, mentoring ability,
and general positive expression of the characteristics suggest that either
this "civilization" is one which is fully and exclusively committed to band
perceptions and ideology, represents a utopian "Atlantis" governed by a
knowledgeable and benevolent elite, or, it is being influenced by a non-human
advanced civilization.
10,800 B.C.
Blue People from Venus as original colonists of the Earth are suggested in a theory outlined by U.S.S.R. anthropologists
in 1960.
According to Plato, the origin and blood of the Atlanteans were different from other humans.
Traditions maintain
that the Atlanteans were the founders of the Egyptian civilization; the
heads of the most ancient divine dynasties were pure-blooded Atlanteans.
In Egyptian paintings, objects are always reproduced with their natural colours.
Yet the Egyptian god Osiris, the
god of reborn vegetation, was green; Thoth was either green or pale blue;
Ammon and Shu were blue. Why was blue the basic colour of the Egyptian
gods?
When Osiris
and Thoth, who had first lived in mountainous country,
or came out of the heavens their, came to Egypt, the hot, sunny climate
gave them an olive complexion that is represented by the colour green in
early Egyptian paintings.
On the high plateaux of the Andes there are tribes
of "blue Indians" whose pigmentation is caused by lack of oxygen in their
blood. The Guanches, native of Tenerife, the largest of the Canary Islands,
and now extinct, had olive complexions. It is biologically possible for
skin to take on a rather bright blue colour by the incorporation of melanin,
the pigment that is characteristic of black skins. Certain monkeys have
light blue, dark blue and purple skin.
The Picts of ancient Scotland had
the custom of dyeing their skin blue; the Tuarags of Saharan Morocco have
blue skin from the blue they use to dye all their garments. The expression
"blue blood" suggesting royalty, originates in the Iberian peninsula (Spain/Portugal)
and is traced to the invasion of the Vandals in southern Spain. Most cases
of references to bluish skin, artificial or real, tend to arise from countries
bordering on the Atlantic Ocean.
The Atlanteans may have lived in the mountains,
a blue-skinned people by heredity and environment. The race, or at least
its obvious hereditary characteristics, was either dying out or being assimilated
by other more dominant racial characteristics, when Atlantis disappeared.
As a sign of belonging to the race, the descendants of the reigning dynasty
wore blue garments on ceremonial occasions, while others coloured their
skin in reverence and memory of the superior beings. In the U.S.S.R. and
Mongolia, noblemen were reputed to have blue blood, associated with the
idea of superiority. In much of the English speaking world, the expression
designates persons believed to have come from ancient noble families.
Venus is believed to have a high concentration
of carbon dioxide in its atmosphere which would account for a naturally
blue pigmentation. Venus was usually referred to by the ancients as the
"blue planet". According to Saint Augustine, an astonishing change took
place on Venus during the time of King Ogygus: its colour, size, shape
and motion were all altered.
By the late 1900's, the atmosphere of Venus would be
confirmed to have large amounts of sulfur dioxide in it which periodically
changed in concentration according to volcanic eruptions. Had the planet
been struck by a large asteroid, the effect might have been comparable
to the force, explosion, and fire-blast wave of a 1000 megaton nuclear
weapon. The axis and rotation of the planet would have changed. Most life
on the planet would have been destroyed. The blast and firestorm from the
energy dissipation of the impact would have had the effect of scouring
the surface relatively smooth, as we see today. The followers of Eckankar,
believe that the spiritual forefathers of humanity came from Venus.
In Greek mythology, Ogygus'
father was Poseidon and his mother was the ocean. He
is named as the most ancient king of Attica and his reign is marked by
a deluge (like the Flood linked with Noah). He is said to have been the
founder of Thebes. Many Old World and South American traditions attest
to his existence.
It is interesting that the U.S.S.R., who published
this theory, and were the first to venture into space, have been persistently
trying to establish a landing and bases on Venus. The ideogram on the head
of the god in sculptures shows a jaguar head (strength, earthly life);
stylized cones (living quarters, cabins); condor head (travel, heavens):
a spacecraft. Scientists have interpreted the same ideogram as a bird (aircraft)
with the capability of ion propulsion (decomposition of solar rays).
10,500 B.C. - By this time,
A Technologically Advanced Civilization had arisen somewhere in the central Atlantic Ocean as referenced by later archaelogical evidence found in Egypt. Their considerable interest in the Constellation Orion suggests that their founders came from there, either as a former base, or, as a point of their
origin.
A very aware and well-informed culture exhibited
expertise in the placement of celestial objects and their relationship
as well as the ability to use such relationships to accurately determine
climate specifics of great importance for the efficient utilization of
agriculture.
At a location which was then 1,000 miles
(1600 km) south of the Azores, they constructed 3 large pyramidal structures
and a monolith which mirrored a silhouette of the celestial positions of
the Orion belt of stars in relation to the Milky Way. This alignment only
occurs once in every 25,725 year zodiacal cycle due to the changing position
relationships of the planets to each other and to the stars in the heavens.
Primary to this set of relationships is the wobble of the Earth on its
axis which, in astrology, is referred to as precession. The alignment would
not reoccur again until about 15,225 A.D.
The pyramidal form was chosen as an example of a half-buried crystal, the most basic and elemental form of pure matter and pre-life
existence in the universe. The pyramid form represents the terrestrial
equivalent, that is, it is a form which can be erected to "sit" on a terrestrial
surface. The most efficient shape for a spaceship with the capability to
rest on a somewhat flat surface is that of the pyramid. Structurally, relative
to uniform pressures exerted by an external environment (space, air atmosphere,
water coverage to a depth of 33 feet, or other gaseous uniformly exerted
pressures - the pyramidal form enables the most uniform distribution of
forces while providing the most useable amount of interior space.
If a propulsion system is utilized which transfers very high amperage electrostatic charges to each of the 4 triangular
surfaces of a pyramidal form which has been covered with a "skin" of highly
refined and highly molecularly aligned material, the charges produced will
act to repel all matter external to the form. To the degree that these
other forms of matter are static or fixed, the repulsive force exerted
overcomes the inertia of the pyramidal form and propels it in the direction
of least resistance. By varying the proportional degree of charge on each
of the 4 flat surfaces of the pyramid-shaped ship, changes in direction
and speed can be controlled to the smallest degree with an immediate responsiveness.
Remember that in true interstellar space there is virtually no resistance to the progression of an object or spacecraft:
no gravity (or weight), atmospheric pressure (or drag), and, there is a
considerable degree of high energy particulate "radiation" emanating from
all solar objects. At the rate of progression of human technical evolution
in 1996, it would take then existing high tech humanity another 1834 years
to develop this capability - to construct such metals, the energy sources
required and the biological protections necessary for the crew-inhabitants
of such a structure.
10,000 B.C.
At the city of Zimbabwe, in what was previously the state of Rhodesia, Africa, there are ruins which were first discovered my modern Europeans (Adam Benders) in 1868. The city dates back to the
1500s easily, and others date it back as far as 10,000 B.C. or further.
It is located in a region rich in gold ore and has been identified as the
mysterious Ophir from which Solomon's ships brought back gold (I Kings
10:27-28). It is likely to have supplied some of the gold used by the Egyptian
pharaohs as well.
In the ruins, there are high oval towers - resembling those at Machu Picchu in Peru, South America.
They have no side openings, only an opening at the top. At Machu Picchu, the towers
are called "the chambers of the flying men." The Incas have stories of
"flying trays", Christian saints are said to have been capable of levitating
even as ancient Indian priests are credited. Traditions from Africa, Asia
and the Americas speak of flying men. Did humans at one time have wings,
have the knowledge required to levitate or have the technology to enable
them to traverse air and space in spaceships?
It is between 10,000 and 6,000 B.C. that human historians denote a period called the second Great Climacteric. These are periods during which humans appear to have made remarkable technological
advances relative to their previous history. At this time, humans took
up farming crops and domesticating animals. Undoubtedly, humans were given
this concept by visiting spacepersons. This was the first influence of
the BLONDs on humanity.
The BLONDs were visiting from the Orion constellation after beginning to set up bases on Mars.
The BLONDs had visited earlier when
their relocation was not an issue and when the visit was purely for the
purposes of discovery. The Earth was now more suited to their physiology
but they had no wish to destroy their much superior intellectual and spiritual
abilities by going into competition with the humans. The BLONDs were curious
about humans because human physiology resembled theirs, although somewhat
distant.
Humans, at this stage were little more sophisticated than bands of hominids which used primitive tools for hunting game and killing each other, and gathered fruits and other vegetation to round out
their diet. This lifestyle, from the perspective of the BLONDs, was subsistence
in nature and would retard humanity from any further development or capacity
for intellectual and spiritual activities which demanded a certain degree
of spare time.
The BLONDs indicated to these humans that the art of husbandry (domestication of animals) could be of benefit by
stabilizing the food supply. By restraining and "taming" animals, humans
were shown that they could have an easily transportable source of fresh
food and clothing while they wandered about searching for plant foods and
the spoils of carnivore kills. Simply killing the animals would provide
them with a short-term supply of these resources; yet, domesticating them
provided an endless supply for as long as they could control the animals
and take them to new pastures when needed. Dairy products were particularly
added to the human diet.
The tremendous change of awareness and reality for humans in this new direction was the acknowledgement of the concept of enslavement.
By trading a being's freedom and self-direction for security and safety,
humans learned that they could aggregate the resources, power, and capabilities
of those beings for themselves.
This new "religion" of "domestication" would always prove repulsive to the ethics of the human professional hunter and gatherer. The hunter revered the forms of life which surrounded him or her, sought
to understand the unique abilities of each, and, used only as much as was
necessary to provide for immediate nourishment and needs. The hunter was
completely self-directed and largely independent and co-ordinated his or
her efforts with others strictly on the basis of preference.
The lifestyle of the farmer and herder represented a tremendous evil to those who lived by hunting and gathering. It imprisoned and demeaned
other forms of life and required harsh and cruel treatments, from the viewpoint
of the gatherer. It defied God by asserting that the abundance which God
provided was inadequate and that humans must place themselves as gods over
other beings in order to survive. It destroyed the "balance" of nature
in which each living thing had equal dignity and the right to freedom or
death rather than the hell of imprisonment and torture. It forever introduced
the necessity for humans to make ever numerous decisions as to which (destructive
and non-spiritual) behaviours would be sanctioned as right or penalized
as wrong.
The natives took up agriculture to such a magnitude that they soon had cut down all of the trees to clear the land and build city buildings and provide firewood. The benefit of the overproduction
of agriculture allowed for the urbanization of the peoples into a large
urban center in which the dwellers became increasingly codependent. Material
surplus and a diet of grains encouraged the growth of population by enabling
greater fertility and more stable survival, and, encouraging the expression
of envy, gluttony, greed, lust, sloth, and lack of self-responsibility.
Overuse of the lands and a removal of their protective cover eventually
led to infertility of the soil and erosion. Within a relatively short period
of time (1500 years), the city inhabitants were starving and they disbursed
out of the city and returned to a hunting and gathering and a nomadic herding
lifestyle.
Agriculture would bring with it the potential for subtle and largely unrecognized chronic and acute health difficulties for humans. Had agriculture been developed as an extension of behaviour
based upon knowledge, the dangers would likely have been avoided. Rather,
agriculture, in the several regions in which it seemed to appear spontaneously,
arose as a concept to which there was inadequate background, or for which
it was poorly advanced. If one is to suppose that such a technological
development arose from innovation, then one should also suppose that the
innovation would not stop with the introduction of the concept. Rather,
a considerable amount of effort would have been expended, in appreciation
for the time-saving, security providing and production enhancing benefits
of the basic concept. Instead, and evolution of farming knowledge and technique
was almost non existent.
This lack of development is identical with what usually happens when a new form of technology is introduced to a new group of people only to the extent that they are shown how to use it. In such circumstances,
the poorly educated initiate learns to compulsively replicate the procedures
which have been exhibited on the penalty that variations result in failure.
Not understanding the meanings and significancies which give meaning to
the processes being used, there is no base of understanding from which
to innovate; innovators are often quite knowledgeable about the pre-elements
of their next experiment.
Thus, visiting extraterrestrials - angels, or gods in the minds of many primitive humans - showed humans HOW to do agriculture.
At the time, either humans were not sufficiently mentally developed to
understand the scientific and abstract aspects involved, or there was insufficient
time for a bond of adequate communication to be developed to enable the
technology transfer to be more constructive.
Nematodes, as a group, are the Earth's most abundant multicelled lifeforms.
A square foot of soil may be home to 70,000 nematodes, ranging from harmful to helpful.
Also called eelworms nematodes are segmented roundworms with no relation to earthworms.
They may range in size from microscopic to over 26 feet in length.
More than 2,200 soil species attack plants. By 1991, nematodes
will cause an estimated $5 billion in crop damage in the USA alone. Thousands
of species with microscopic bodies feed on plant roots, stunting or killing
their hosts. Most plants and animals are vulnerable to several nematode
species.
Nematode reproduction is by egg and one adult may lay 300 to 800 eggs at a time.
Root-knot nematodes are the most common attackers of plants.
Other forms include lesion nematodes, cyst nematodes and dagger and stunt
nematodes. They are most prevalent in warm climates and hot weather. Some
are killed by freezing temperatures, yet may survive in sheltered or deep
soils. In light to moderate infestations, the plant host may not show any
symptoms of distress unless further stressed by heat, drought, or hunger.
Even physical examination of the plant and its roots may not reveal the
presence of an infestation. When symptoms do become present they may appear
in patches of plants. Wilting, stunting, yellowing, dark discolorations
that eventually turn to rot, a reduced root system, pinhead-sized, white
lemon-shaped growths attached to the roots, brown cysts - are common symptoms.
When farming processes are not carried out
with a biological awareness (professional), the results can include reduced
yields, unhealthy crops and produce, and, a potential for higher rates
of illness and accidents. Parasitic infestations by nematodes can result
in the stunting, yellowing and death of some of the plantings. A number
of factors capable of influencing nematode presence can be added to farming
practices to reduce these harmful effects.
Nematodes do not thrive well in temperatures below 60 degrees Fahrenheit.
Fall or early spring plantings can take advantage of this factor. Nematode
eggs and adults are killed in just 10 minutes at 120 degrees Fahrenheit,
and 30 minutes at 150 degrees will control most pathogenic fungi and bacteria
as well. Heating small amounts of soil for nursery seed boxes in an oven
(or a microwave), after first moistening the soil, can effect this - but
is inadequate for large farming operations and may harm beneficial micro-organisms
in the soil if the higher temperature is exceeded.
Solarization, that is, surface heating by the Sun, is helpful in treating large expanses
of soil but is usually difficult. Four to six weeks of continuously hot,
sunny weather is required and wind breaks surrounding the area are advised
to limit air cooling. Ploughing, or otherwise turning over the soil to
expose plant roots, following a harvest is also one method of decreasing
nematode presence in soils.
The frequent addition of organic waste (compost, manure,
straw, harvest waste) in thick layers will result in beneficial fungi parasitizing
nematode eggs and larvae. The constant decay of the organic matter also
produces chemicals and gases which are toxic, or repulsive, to the nematodes.
Nematodes are a biological lifeform and as such they have the potential
to mutate and become resistant to chemical nematocides even as they are
likely to multiply when they find themselves in a high concentration of
a favoured food which is repetitively planted.
Crop rotation practices, in which different crops are grown
on the same land in a repeated series of selections including one season,
or even one year, which may be entirely devoted to cultivation to limit
weed seed survival, effectively limits nematode induced soil fertility
for particular crops.
Companion planting of agricultural crops together with nematode antagonistic plants, such as French dwarf marigolds and African marigolds)
can also reduce nematode populations. Castor beans, vegetable amaranth,
hairy indigo, sunn hemp, and, residues of Chinese spinach or water hyacinths
- can also reduce nematode presence. Most of these methods of parasite
control would take centuries or millenniums to be noticed or found. If they
had been known previously, the knowledge would have been forgotten, or,
intentionally set aside. Throughout much of the 1900s many nematode reduction
practices would be set aside in favour of immediate higher production
volumes which could only be sustained by the increasingly costly addition
of technology-based chemical fertilizers, nematocides, fungicides, and
pesticides: all contributing to longer-term soil infertility, erosion,
impaction, and crop dependency.
Nematode infestations can be carried to humans also - through
the lack of use of footwear, the eating of poorly washed or uncooked produce,
and, the vigorous disruption of the soils during cultivating, seeding,
culling, weeding, harvesting, and produce refining and storage. Loose soil
on boots, shoes, tools, and other equipment also serve to transport nematodes
across farms and into homes. Working in dusty environments in conditions
adequate to promote perspiration - a common agricultural environment -
may result in such simple acts as scratching one's head or one's skin with
the fingernails of an unwashed hand. Immediately and silently nematodes
may be injected into the body by any such act.
Once in the body, reproduction can lead to eggs and eggs can grow into larvae.
As the larvae make their way through the body tissues,
an itching sensation in such areas will encourage the human host to be
agitated, to scratch or bite the likely unwashed skin or nails - and inject
more nematodes into the body.
Symptoms of nematode infestation in a human include painful nerves and muscles anywhere in the body, arthritis-like symptoms,
restlessness, increased anxiety, fidgeting, hyperactivity, loss of weight,
gaining of weight, tiredness and exhaustion, disorientation, blindness,
deformities, migratory aches and pains, rashes, muscle cramps, constipation,
dysentery, lung problems, allergies, liver complaints, impotency, gastritis,
bloating, chronic indigestion, sciatica, ulcerations, short temper, and
a tendency to acquire addictions.
Unfortunately, any form of socialization with a person who has nematode infestation encourages the transfer of nematodes from them to you. Touching, stroking, shaking hands, kissing, licking and
sucking between humans or from human to unwashed agricultural (as opposed
to wild grown) produce, or from human to pet or other animal - will encourage
nematode transfer. Total avoidance of nematode contact and invasion in
modern (1996) mass cultures is nearly impossible. Prevention can lower
the incidence of contact and bodily invasion. Routine and systematic nematode
eradication from the body is the only constructive coping option.
A dependency upon agriculture also brings with it the danger of famines.
Periodically, for perhaps hundreds or thousands of years, there have been agricultural regions which have experienced cycles
of famine. Pest lifecycles dictated the potential for a cyclical loss of
agricultural crops in the Middle East and northeast Africa. The inability
or lack of self-directness required to plan for such semi-predictable events
would lead to mass starvation. Early political-social-religious leaders
were only respected and successful if they could implement grain storage
programs to cope with such possibilities. Greed, laziness, pride (self-confidence
to the point of intolerance), lust, and envy frequently resulted in leaders
or their subjects failing to comply with this policy.
Timing of plantings is often very critical.
Most of the early agricultural societies developed far in advance of calendars
and timepieces. Those which survived the longest and thrived the most did
so frequently with the aid of very accurate calendars and the knowledge
of patterns and their significance of movement of celestial objects. In
much of the agricultural parts of the Earth there are seasons and temperate
climates. Planting too early may result in seed rot from too much meltwater
moisture; planting too late may result in immature crops at the end of
the growing season or infestations of nematode and other parasites. To
make matters more difficult, the start and end of seasons will vary occasionally
relative to many factors including sunspot cycles, volcanic eruptions (both
undersea and terrestrial), as well as the clearing of forests, ....
While the presence of slime moulds and various fungi in soils assists in the
transfer of nutrients to the roots of plants, nematodes effectively reduce
the process by removing the nutrients from the invaded plant or animal.
Given the productive benefits of agriculture, the rising population densities
of humans, the preference for territory-based communities, the relative
reduction of Eden-like environments for humans to settle or expand into
- the degree of risk involved in agriculture is often taken-for-granted
by human leaders. They, in turn are most persuasive for those who follow
their human counsel.
In recent human history, there is a progression of
agricultural productive success to agricultural surplus to a capital-based
economy to self-aggrandizement to higher risk ventures through crop loss
and credit enslavement, or greed for power or wealth. The potential for
developing a compulsive work-ethic within agriculture is high. The actions
taken under the direction of such a compulsion encourage nematode infestations,
eventually, in both crops and humans. And in humans, that can support or
increase addictive habits.
10,000 B.C.
An 18-Centimeter Iron Nail was found solidly encrusted in rock in a Peruvian mine in 1572.
Iron was unknown to the American natives until the Spanish conquistadors arrived.
The Spanish Viceroy Don Francisco de Toledo kept the nail as a souvenir.
It was later believed to have been made in this time period.
10,000 B.C.
The Caspians, a white-skinned human race occupied northern Africa during this period.
They had long torsos, bows, headdresses, and garter-like crossbands on their legs.
As the climate changed, they would travel widely - to the south and to the north.
9,560 B.C. - During this period,
The Sahara is a steppe (grassland) with abundant vegetation.
The Greek peninsula is covered with deep and fertile soil.
A dramatic shift in the crust of the Earth following an asteroid impact in 3900 B.C. will result in the Greek
peninsula being fragmented, "washed" by tidal waves, and the climate becoming
less temperate as the Sahara region, relative to the crustal shift, is
relocated southward - making it hotter and drier. Egypt, which had also
enjoyed more temperate weather, will then also become hotter and drier
in climate.
9,450 B.C.
The added "fluid" weight on the planet, under the influence of gravity, pulls the spherical surface into a slight egg-shaped variation - exerting the greatest crustal weight and pressure in the southern hemisphere. The crust reaches the required pressure threshold for it to fracture in several areas and volcanic activity becomes relatively constant over a period of 326 years. Antarctica, in particular, becomes very volcanically active, melting the ice cap there and contributing to further water mass and depth to the oceans.
At the same time a substantial and continuing high degree of volcanic dust suspension in the atmosphere results in both a cooling of the climate and increased precipitation globally, particularly in the polar regions. This precipitates a small ice age during which the polar caps rebuild over a period of 1250 years, from 8250 B.C. to 7000 B.C.
9,070 B.C.
Underwater Volcanic and Tectonic Activity along the mid-Atlantic depression and the western Pacific
deep becomes massive during this period. Areas later described as Atlantis,
a large island in the central north Atlantic, become greatly submerged
at this point. Flooding and diminished size of the island following the
Comet Storm of 14,560 B.C. resulted in a more dense population than previously
and reduced natural resources. This encouraged a modification from trading
contact with the surrounding continental regions to one of military conquest
and confiscation of tribute (material supplies) to maintain the home population.
Egyptian records would tell of forays of a "people of the sea"; Irish legends will tell of invasions by the "Firborgs" from the Atlantic. Ruins of Irish stone forts thousands of years old would show evidence of calcination from extreme heat (bombs). The Atlantic coasts of Spain and France as well as the islands of the Mediterranean will also provide legends and ruins traced to invasions from the west far back in
time.
After a repulsed invasion by the Athenians, Plato would later write:
"But afterward there occurred violent earthquakes
and floods, and in a single day and night of rain, your warlike men in
a body sank into the Earth, and the island of Atlantis in like manner disappeared, and was sunk beneath the sea. And that is the reason why the sea in those parts is impassable and impenetrable, because there is such a quantity
of shallow mud in the way; and this was caused by the (first) subsidence
of the island ..."
A vast undersea plateau exists of which the
Azores represents much of what may have been left above water. There are
expanses of beach sand on the 5000 foot deep plateaus.
In Plato's second dialogue, called Critias,
the practice of linking personifications to natural processes and gods
to historical mentors is continued with the account of Poseidon, god of
the sea. He is said to have divided the island of Atlantis into 10 parts.
To the firstborn of the eldest of 5 pairs of twin sons, he gave his mother's
dwelling and the surrounding allotment, which was the largest and the best,
and made him king over the rest; and the others he made princes, and gave
them rule over many men and a large territory. When the Canary Islands
would be discovered in the late Middle Ages, the native Guanches would
be found following a tradition of 10 kings. On the other side of the Atlantic,
the Maya of southern Mexico would be found following the same tradition
- unusual in human history.
Herodotus, a Greek historian and traveller
would later recount from European sources that the Atlanteans had:
"... such an amount of wealth as was never
before possessed by kings and potentates, and ... they were furnished with
everything which they could have, both in city and country. For, because
of the greatness of their empire, many things were brought to them from
foreign countries, and the island itself provided much of what was required
by them for the uses of life. ..."
There was an abundance of wood for carpenter's work, and sufficient maintenance for tame and wild animals. Moreover, there
were a great number of elephants on the island, and there was provision
for animals of every kind, both for those which live in lakes and marshes
and rivers, and also for those which live on mountains and on plains, and
therefore for the animal which is the largest and most voracious of them."
Elephant headdresses and masks are pictured in Mexican Aztec art as well as in the art of South American Amerindians.
8,900 B.C.
Reticular Replication of Intelligence (RRI) in Earth-based lifeforms exhibits devastating ecological consequences. All earth-based lifeforms
with a biological complexity of the reptile or greater (birds, dinosaurs,
mammals), yet lacking the mental conflict and choice of the developed neocortex
brain structure (primates) have a marked tendency to follow patterns of
behaviour. They are, as it were, dominated by traditions, patterns, memories
of once beneficial habits which largely account for their ecological survival.
When massive geological or climactic changes occur on the Earth, lifeforms which are exclusively land or sea dwelling
may find that their living territories are displaced by submergence, ice
and snow coverage, or, by climate modification from lush to desert. An
inability to accordingly change one's living behaviours, or an unwillingness
or resistance of doing so, usually results in undue survival hardship or
dramatic species fatality - perhaps extinction. While this occurrence has
largely overtaken the dinosaurs by this period, examples of such behaviours
which would survive into the 1900s, for humans to become aware of include
the following.
The catopsilia butterfly is native to Guyana on the northern coast of
South America. Each year the male butterflies fly northeast from Guyana,
over the sea, as other species may, toward some distant land mass. These
fly over the ocean for a distance and then "in great coloured clouds they
fly into the sea."
In an area south of the Azores, fishermen would report
observing flocks of migrating birds arriving from South America into the
area and then circling around as if looking for somewhere to land. Some
would tire and fall into the ocean, others would continue on to Europe.
On the return trip, the some behaviour would be enacted again.
Both European and American eels make a journey over thousands of miles in rivers, seas, and oceans, to eventually spawn
in the Sargasso Sea, in the south central eastern part of the north Atlantic.
The journey takes 4 months for the eels to make in one direction. In the
Sargasso Sea, they encounter underwater concentrations of seaweed, which
typically grow on continental shelves in regions which have a high nutrient
content - either from land wastes washed into the sea, or, from decomposing
volcanic soils covered by water. The seaweed protects the newly spawned
eggs and the adults die. When the young hatch, those of European parentage
are carried by the Gulf Stream through the cold Atlantic waters to Europe
and its rivers.
Lemmings are small Norwegian rodents that periodically overbreed for the territories which are available for them in the 1900s, and, for as long as modern human history has a record. Several
species are found of this mouse- or rat-like animal through Norway, Lapland,
Siberia and the northern parts of North America. The lemming feeds on plants,
and is exceedingly destructive of vegetables and domesticated grain crops.
When the population becomes too dense for the food supply, they mass into
hordes which begin a migration towards the Atlantic Ocean from wherever
they are. Land animals, they enter the ocean and swim towards the Mid-Atlantic
range as if expecting to discover a landmass. All drown, reducing the total
population by at least 50%.
These lifeforms are following a pattern which suggests that landforms did exist in these locations in the past.
8,752 B.C.
This is the beginning of the CANCER Zodiac Astrological Age relative to later planetary positions.
As all of the 12 "signs" occupies 1/12th of a 25,725 year cycle, a change to the
succeeding "age" will occur every 2143 years.
Characteristics of a Cancerian period would include:
Sympathetic kind, patient, helpful, thoughtful, believing;
Imaginative easily deceived, intense emotions, unrealistic;
Authoritarian strongly maternal or paternal, tactless, accusing;
Domestic most positive and skilled around home & family;
Guilt-ridden unforgiving, tendency to self-pity, hyper-sensitive;
Proud patriotic, easily flattered, secretive of mistakes;
Defensive bad-tempered, snappy, moody, over-emotional;
Fearful tendency to paranoia, lives in the past, worries;
Persistent committed, loyal, steady worker, excellent memory;
Intuitive often understand reality correctly, untaught;
Sensationalism attracted to embellishment, fantasy and drama;
Shrewdness by use of memory, caution, intuition, persistence;
Nervous works best in a calm, predictable environment;
Water-babies swimming, sailing, diving, marine merchant.
A Cancerian society is band-like in its extreme focus on the family and small groups of people.
Anything larger is easily responded
to as threatening, too complicated, "foreign", providing too many problems.
Cancerians represent the emotionally unsophisticated participants in bands
such that lust and hate are usually low in presence. Still, memories are
excellent and while communication of a rational analytical negotiative
nature is not usually expressed, Cancerians will seldom express openly
their hurt at a fault or criticism which they feel has been unjust. Such
retention of anger promotes moodiness, nervousness, defensiveness, and,
unforgivingness.
Intuitive and self-aware, the Cancerian knows that their retention of anger and preoccupation with personal slights is destructive and for this they suffer doubly with the addition of guilt.
This sense of guilt, a recognition of the weakness incurred by the destructive
use of memory - serves to temper the memories which encourage a simmering
anger and constantly diffuse such anger to keep it short of hatred. A similar
dynamic tempers the sexual attraction which a Cancerian experiences and
encourages its sublimation, also by a sense of guilt, to restrain it from
building into uncontrollable lust. Much of these sublimated energies are
redirected back into a close (sensual) lifestyle with a small group of
friends and family. Distant, structured, clinical, or bureaucratic relationships
would never be a natural for Cancerians.
In a more structured society in which activities were categorized into specialties and differentiated by age or gender, Cancerian characteristics would best be appreciated in the roles of housewife,
nurse, caterer, hotelier, junior school teacher, day care worker, historian,
curator, antique dealer, business administrator, buyer, marketer, wood-worker,
boat-builder, fisherman or sailor. In each of these positions a relatively
small number of participants are involved with one another.
In each trade, either many of the other participants are dependent upon the Cancerian, or the Cancerian is able to work with little or no supervision. In each of the trades a high degree
of sensual experience is present, either directly or visually. That is,
the Cancerian is constantly "in touch" with their children, patient, food
preparation, food serving, customer, student, descriptive facts, unique
sale articles, confidential information, motivating strategies, raw materials
for construction, or water.
Contact with water is one of the most frequent and most widely experienced sensual sensations of humanity. Bathing, showing,
washing, swimming, and any "fluid" movement (dancing, skating, skiing,
flying, sailing, diving, ...) are sensual movements: they effectively stimulate
in a non-destructive manner the nerve endings of the largest human organ
- the skin. When human life begin, it begins in an ocean of warm, protective,
cushioning fluid. From conception until the formation of a potentially
independent human lifeform has grown, the reality of human life is to be
surrounded by fluid. It is this sense of comfort, peace, contentment, security,
and nourishment which humans grieve at birth, and, for some, seek to regain
for their entire life.
Members of ecologically advantaged bands complete their sensual need daily more effectively than any other social grouping. Constant touching, grooming, cuddling of each other, plus the maternal care of the jungle providing a ready source of nourishment and shelter together with a humid and tempered weather, plus the constant contact of ones hands and feet and body with plants, more plants, water and ground - provides a very sensual experience. And the greater one's sensual exposure, the healthier they often are, and, the lower their sex drive. Thus water can provide an endless resource of enjoyment.
The experience of swimming, fishing, flying and sailing can be sensual.
These can provide guilt-free sensual experiences. Some will
stimulate the skin directly; other, will stimulate the organs of balance
and serve to duplicate the feelings associated with high endorphin release:
relaxation, contentment, joy, light-headedness, warmth. Coastal band cultures
frequently centre their lifestyle on swimming, fishing and diving. For
a "civilization" to feel such fear, defensiveness and paranoia while appreciating such sensuality and small group, and, to be persistent in looking back - is to strongly suggest loss, conflict, and threat of loss. Either an
earlier more sophisticated and constructive civilization had been or was
in danger of being lost, or, a simpler and more constructive form of group
relationships was being lost or in danger of being lost.
The Cancerian experience can be one of trying to retain something which one feels is increasingly, perhaps constantly, threatened: innocent
sensuality, togetherness, dependability, predictability. Water-based activities
serve to separate people who are close and bring together persons which
are distant. They serve to affirm one's identity, separateness and independence.
Yet without the closeness of others, they become dangerous and can lead
to death. In this civilization there is a foreboding, a fear of what lies
ahead. Change is happening. Change that is not wanted.
8,498 B.C.
The Destruction of Atlantis is suggested as this date within the unusually accurate Mayan calendar.
This date coincides with the opposition of the Sun, Venus, the Moon, and Earth.
8,000 B.C.
In India, many years ago there were flying machines and beings with knowledge, skills
and technology which we in 1994 find difficult to grasp let alone understand.
Two Hindu books, the Mahabharata
and the Ramayana
speak of beings who come from beyond the earth: "sons of the moon and the
sun". Other revelations found also in Sanskrit texts (Ramacharitra, Mahavira,
Drona Parva, Rasernava) appeared to describe totally unintelligible concepts
until our own atomic age began in the 1940s.
The Vedic writings describe a war that took place in 10,000 B.C. between two unequal cultures.
The losers used elephants, horses, and
wooden chariots; the victors, described as "gods who came from the sky",
used what we can only understand today as nuclear weapons, radiation and
flying devices. In the Ramayana and the Drona Parva, flying machines called
vimanas
had a spherical shape. Their motive power was a strong wind produced by
mercury. These devices enabled the beings inside them to cover great distances
in a very short time. The vimanas were under the complete control of their
pilots. They could move up or down, forward or backward, according to the
direction in which their motors were turned. In 1959, at an International
Space Convention held in Paris, France, L. Gerardin, an engineer, proposed
the use of mercury-ion engines for spacecraft.
The fire of the weapon used by the hero Rama destroyed whole cities, producing a light brighter than a hundred thousand suns. A high
wind then arose, and the fire of the terrible weapon burned elephants,
soldiers, chariots and horses. Yet no one lived who saw a fire: it seemed
invisible at the range of the survivors. It made human's hair fall out,
bleached the feathers of birds, coloured their feet and turned them into
tortoises. These are similar to the influences of nuclear radiation burns
and mutations. To escape the effects of the invisible fire, the soldiers
leapt into the rivers to wash themselves and anything they would have to
touch; doing so seemed to be effective. In the Mahavira, Rama uses secret
weapons which produced "a deep drowsiness, another a deep sleep" similar
to recent chemical weapons. Also mentioned is a fire weapon capable of
reducing the great army of Kumbhakarna to ashes.
In another example, an aerial chariot carried several people to the ancient capital of Ayodhya.
The sky was full of black
flying machines that emitted a yellowish glow. In the Mahavira, Rama states
that the nature of these weapons does not belong to our cycle:
"These weapons that are launched and withdrawn by a magic secret can be wielded only by tradition.
Having performed penances for the advancement of the sacred science for more than a thousand years,
the ancient sages, Brahma and the others, saw by revelation these weapons
and their glory, the fruit of their austerities.
Krisasva gave secret knowledge of the complete science of the mantras (tonal patterns having a mysterious power, necessary for the use of the divine weapons and the instantaneous suspension of their effects) to Visvamitra, who gave it to me." [Similar to our use of electromagnetic signals to activate or deactivate missiles, bombs, satellites, - and inform and entertain us on radios, telephones, and televisions].
The Yogasutra listed the skills that humans? were capable of at such a long time past:
- changing the size of anything material smaller or larger when desired;
- levitation or lightening of physical objects by antigravity processes;
- astral travel by transporting oneself to any distance by will of spirit;
- domination of the spirit over the body enabling one to past through physical objects
& obstructions while maintaining form without substance;
- transforming, producing and causing to disappear finite forms;
- the capacity to read a person's thoughts and to take on their form;
- the ability to be present yet invisible to humans.
These "skills" were learned from the REDS who were much advanced beyond this level of sophistication at that time, and have continued in their development since.
8,000 B.C.
The GRAYs enter our solar system.
They begin establishing bases on a moon of Venus and consider the Earth's
moon. They have left their home planet in the Sirius star system of the
Canis Major constellation, which began dying at that time. Sirius, their
Sun, was increasing in temperature very quickly and its influence on the
home planet was identical - a deterioration of life supporting factors
due to overheating. Their search is to recolonize in a new home. They are
unfamiliar with an atmosphere such as that of the Earth and the diversity
of life found on the Earth. They view the large presence of water on the
Earth as a tremendous disadvantage for they have a tradition of using underground
work and habitation spaces. They view all non-spaceperson life on the Earth
as tremendously ignorant and primitive. They look elsewhere for their current
needs.
Sirius is the Alpha star in the Canis Major constellation and is also called by the names The Sparkling One,
the Scorching One, the Nile Star, and others. It is the brightest of the
fixed stars in the Earth's sky. Sirius is 9 times more brilliant than a
first magnitude star. Its luminosity is 23 times that of the Sun and its
diameter is 1.8 times that of the Earth's Sun. It is sometimes visible
to the unassisted eye in daylight. In colour, the star is a brilliant white
with a tinge of blue, but in its rapid twinkling it may seem to show many
colours - a phenomenon of the influence of the Earth's atmosphere.
From very early human history until after 1500 A.D., the star was described by many as red or reddish.
This indicates an extremely fast increase in the temperature of this star relative to other stars. At a distance of 8.7 light years, Sirius is the 5th nearest star known. At that, it is 550,000
times more distant from the Earth than the Sun.
The name SIRIUS appears to be derived directly from the Greek word for "sparkling" or "scorching", though some connection to the Egyptian god Osiris has been suggested. The Arabic name "Al Shi'ra"
resembles the Greek, Roman, and Egyptian names and suggests a common origin
from an older language, possibly Sanskrit, in which the name "Surya", the
Sun God, simply means "The Shinning One". In ancient Hindu Vedas, the star
is called "Tishiya" or "Tishtrya - the Chieftain's Star"; in older Hindu
writings, it is referred to as "Sukra", the rain god or rain star, or sometimes
as the Hunter. Plutarch called the star "The Leader", while in the time
of Homer, it seems to have been known as "The Star of Autumn.
In late Persian times, it was called "Tir", the Arrow. An old Akkadian name, "Mul-lik-ud" has been translated "The Dog Star of the Sun. The association of Sirius with a celestial Dog seems to have been very nearly universal throughout the classical world; in remote China, the star was called a "Heavenly Wolf"; the Australian aborigines regard it as an Eagle.
It should be remembered by the reader that in the oldest referenced human times, hunting and gathering would have been the style of culture. Social entertainment after dark largely surrounded
gazing at the stars in the sky, imagining their significance, and trying
to associate periodic events or circumstances with the periodic positions
of certain stars.
With the advent of agricultural lifestyles, this consideration would be crucial.
Planting a crop too early could result in its being killed
by frost or drought or excessive wetness. Planting too late could also
result in these outcomes plus the immaturity of the crop might make it
useless as a food item. This was, and remains, particularly true for grain
crops. Most human cultures did not have calendars until they adopted some
form of written communication.
8,000 B.C.
An Iron Nail from this era was found in a piece of auriferous quartz in California in 1851 by a Mr. Hiram de Witt. He had found the stone and accidentally dropped it,
whereupon the rock broke to reveal the nail with a perfect head. It had
been used by humans in this era.
7,600 B.C.
A rich and powerful city, Tartessos, a great seaport on the southwestern coast of Spain, would be described
by travellers in the 600 B.C. period - as having written records which
extended back 7,000 years before.
7,585 B.C.
In southeastern Peru, deep in the rainforest shared by western Brazil and northern Bolivia, an advanced
human civilization develops. Centred at 13 degrees S latitude and 71 degrees
30' W longitude, it would first be detected in modern (1900s) times in
photographs taken from Landsat II, an ERTS satellite, on December 30, 1975.
From a distance of 550 to 580 nautical miles in space, a photograph would
show a series of 8 unexplained "dots" that later appeared to be shaded
protuberances, arranged in 2 rows going in straight lines, rows and objects
equidistant from one another.
On initial analysis, it was rationalized that because of the shaded area of the geometrically regular rises, they
might be ponds rather than rises - a river was evident nearby. Infrared
photographs showed them as white, like a mountain, indicating that they
were made of stone. They were by then all well inside the jungle, miles
from a nearby rock cliff marking the edge of the Andes plateau to the west.
Calculations made by the Institute of Andean Archaeology of Lima estimated
from the Landsat photographs that each dot represented an object only slightly
lower in height than the Great Pyramid of Gizeh, in Egypt.
Subsequent investigation from low-flying aircraft revealed that the objects were tree-covered pyramids and that there were 12, rather than 8 pyramids. There were an additional 4 smaller
ones, also arranged in 2 rows, which had not shown in the satellite photos.
Rainforest tree cover frequently exceeds a height of 100 feet (30.5 metres)
and in tropical areas with adequate soil composition forest regrowth can
fully cover open in 30 years. Rainforest regions also typically receive
higher-than-average annual rainfall encouraging profuse growth of vines,
ferns, and other vegetation. All of these normal factors can be quite proficient
in hiding buildings or monuments erected as little as 100 years earlier.
To the extent that any such structures are found, there is the potential for many more to exist.
Difficult jungle conditions for modern European and North American explorers would result in the disappearance and death of some explorers who went in search of such prehistoric cities both earlier in the 1900s and after the Landsat photos were analysed. Poisonous snakes and insects, fatal diseases, hazardous fish, injury encouraging terrain,
and natives who have both learned to resist contact with outsiders and
who reverently seek to protect the old city ruins as sacred from outsiders
- all will make fruitful exploration difficult.
Herb Sawinski, an American explorer from Fort Lauderdale, Florida, who flew over the area at about 200 foot altitude, after the space photo discovery, would describe them as:
"They look like structures covered by vegetation.
They are symmetrically aligned in relation to one another.
Several show a washout near the top, which would indicate that they were man-made or
further built up by (humans). The difference in the colour of the vegetation
shows that they are made of different material than that of the surrounding
basic jungle floor.
There are two other enormous rectangular
formations now covered by trees and 2 semicircular ones, not so tall as
the pyramids. They are to the south but are part of the complex. There
are also high semicircular ridges at each of the complex, which may turn
out to be walls."
The presence of non-natives in Central and South America would be established by the Spanish and Portuguese expeditions, who described encountering white tribes (one living in a city called Atlan)
and also tribes of warlike blacks.
Colonel P.H. Fawcett, before he vanished into the Amazonian jungle near Xingu River in 1925, would recount stories told to him by the natives who considered themselves to be descendants
of the original white-skinned builders who had many generations before
built great cities that still existed. These cities were described as situated
deep in the rainforest, high in altitude, with stone houses and stone streets
illuminated at night by a steadily shining glow, the source of which was
unknown.
Some of the natives also included references to great treasures
in these far-off cities, primarily so they could send greedy, ruthless
intolerant explorers off to their death and away from causing further anxiety
and distress to the local people. Other natives would inform Fawcett that
some of the ruined cities were still inhabited by a few original descendants
who had formed an understanding with the surrounding tribes such that those
tribes provided a barrier against intrusion by foreign peoples.
Many early agriculturally dependent human
civilizations developed intensive cultivation practices which utilized
irrigation and astronomy benefits. Irrigation enabled between 2 and 4 crops
to be grown on land which would normally have produced only one per year.
Agricultural productivity is closely aligned with climate variations, weather,
and season length. Rational determinations of the start and end of seasons
and the knowledge of certain lunar cycles can contribute to crops which
are more successful and more productive than when seeds and seedlings are
planted on an erratic basis.
Weather variations are very difficult for the average human to rationalize and so these are often projected to be under the control of supernatural beings - for their cycle of occurrence
is of a time frame subject to human denial. Climate changes are never planned
for, are frequently a matter of irregular variations involving even longer
terms of experience. That is, humans are generally more concerned with
what is likely to occur every year (seasons) than with what may change
every 22 to 66 years (weather), and, have little concern for changes which
occur erratically and may involve durations ranging into the millennia
(climate).
Many major human agricultural societies would build pyramidal structures in an attempt to reach closer to the gods in the heavens (who would be personified as controlling the weather) and to show reverence to factors which controlled life itself (climate) and often personified as the Sun. A "pyramid belt" of such structures would form along the 30 degree N latitude to include cultures developing in the central Mexico and Yucatan, North Africa, Egypt, the Fertile Crescent of the Middle East, Iran, and the Indian subcontinent. Many would also use towers, observatories, giant sundial pillars and complex stone patterns
to augment calendars and enable predictions based on solar system alignments.
7,090 B.C.
The Great Melt occurs in which 90% of the ice and snow composition of the Earth changes to water
resulting in a further expansion of the oceans and increase in their depth.
The sudden addition of the weight of 18% of the Earth's 1900s water mass
in 14,560 B.C. placed a considerable increase in localized pressure on
the crust. That is, million of tons of pressure were added to the lower
elevations of the crust. In response, the ocean floors stretch downward,
thinning the crust and resulting in a conversion of rock to molten magma.
A series of fractures through the deepest regions results in an extraordinary
amount of underwater volcanic activity which result in the building of
the mid-Atlantic mountain range and sporadic range constructions in the
western Pacific. This process does not begin in earnest until 9070 B.C.
By 7900 B.C., the waters are warming adequately to result in dramatic climatic
changes and a decrease in the size and depth of the polar ice caps. By
7090 B.C. , the maximum degree of melt has taken place resulting in an increase
in ocean levels to 110 feet (33.5 metres) over 1996 levels.
According to bottom cores taken by research ships from the bottom of the Ross Sea and other coastal points in Antarctica, such regions were ice free at this time.
Plato and other scholars of his time were
aware that many land-sea changes had previously occurred in various parts
of the world - largely by the reports and accounts brought to them. Most
of these accounts would later be shown to be correct. Herodotus would observe
seashells in the Egyptian desert and a high salt concentration in Egyptian
soil and rocks. A land bridge between Sicily and Italy would be recorded
in ancient documents to have submerged into the Mediterranean. Islands
were recorded as sinking and not reappearing.
Deep sea volcanic activity had largely declined to a minimum by 7600 B.C. but almost 500 years are required for the added heat to be dissipated by the melting of ice. By 7090 B.C. a threshold had been reached and within 100 years the polar ice caps would begin to thicken again. Over the next 90 centuries, ending in
the 1900s, ice sheet thickness on Greenland and Antarctica would increase
to as much as 2 miles (3.2 km); that is, 10,560 feet (3,168 metres). Average
increase in depth per century would be 117 feet (35 metres), which compares
to the 1890 to 1980 A.D. increase.
Whatever land surfaces had become submerged in 14,560 B.C. would now be further submerged by another 110 feet. The warming
of the waters would hasten any decay and encrustation of materials in process
and the subsequent turbidity of the waters would result in considerable
sedimentation. Volcanic debris, continental runoff, and the scouring of
land surfaces by wave action would all contribute heavily to such turbidity.
6,770 B.C.
In the city of Catal Huyuk, in Turkey, carpet is woven of such high quality, that it will compare favourably with the most beautiful carpets woven in much of the 1900's.
6,609 B.C.
This is the beginning of the GEMINI Zodiac Astrological Age relative to later planetary positions.
As all of the 12 "signs" occupies 1/12th of a 25,725 year cycle, a change to the succeeding "age" will occur every 2143 years. Gemini is considered to be the "youngest" of the astrological signs and it is possible that the modern (1996) configuration of the Earth's solar system was first in place as of this date. Since it is known as to which sector of the zodiac the Earth is travelling through as of the signs of Pisces and Aquarius, and, since there is no record of catastrophic planetary movements in human history, it is possible that such a reorganization or modification of the solar system has not occurred after this date until the present (1996)
Astrology seeks to interpret the influences of the positions of the planets, Sun and Moon on human endeavours. These
influences are only predictive of history to the extent that there are
high degrees of correlation between the accurate and personalized charts
drawn for human individuals and the manner in which they are encouraged
to carry out their lives as well as the means by which they are challenged
during that lifetime.
Each human, once aware of choice and free to modify his or her history by that choice - has the power to appreciate and extend
the strengths which they as unique individuals within a 25,725 year period
will be gifted with. The same individual will be influenced by a set of
weaknesses in terms of attitudes, skills, and inclinations. Failure (destructive
and negative actions) in their life will be the sum of excessive use of
one's strengths and unrestricted use of one's weaknesses.
The competent astrologer informs a client of these aspects in a tactful manner with the hope that the individual who has requested guidance will use their birth chart reading as a foundation from which to plan one's successes, temper one's strengths, and, through self-discipline, reduce one's strengths. The balance of one's tempered strengths and one's tempered weaknesses would be human perfection - and success on what humans would divide into physical, emotional, intellectual, and, spiritual planes.
While there is always a variety of individuals with patterns of personality and ability represented
from each astrological sign in all human cultures and races on the Earth
at all times, human civilization as an organizational entity will also
tend to reflect its zodiac birth inclinations during the Earth's transit
through that sector of space and time. The direction of that civilization
will also be predictable - only to the extent that its participants and
leaders are unaware of the external forces encouraging their direction,
choose to ignore them, or, choose to conceal them. Of importance to the
reader is the fact that the future "easy" course can be predicted, is usually
destructive, and can be modified.
The characteristics of the Gemini and the Geminian Age include these:
basic always youthful in outlook and appearance;
flexible adaptable, versatile, changeable;
ego-centred talkative, superficial, gossipy, boastful;
anxious busy, restless, inconsistent, inquisitive;
stubborn two-faced, always right, does not acknowledge others;
proud frequently try to impress others with their intellect;
impatient easily bored, needs challenge, seeks speed;
immature undisciplined, emotionally sensitive, flirtatious;
visual impressionable, gullible, fashionable, rational.
The Gemini "civilization" was one which would have prepared the way for the radical change which would be necessary
in order to take humanity away from the "feel" reality and innocence of
band societies and deliver it into the "sight" reality and shame of those
yet to come. This "bridge" between two worlds of perception would introduce
unreasonable concepts to earlier humans. Forced by changes in climate and
in weather patterns together with a gradually expanding human population
base - new ways of perceiving would arrive.
The members of this new emerging civilization would no longer be content to follow the traditions of their ancestry. The few remaining remnants of Neanderthals, flying monsters and reptilian horrors - encountered on the far reaches of their customary territorial ranges - would encourage them to travel further to satisfy their curiosity. Such travels would take them out of the protection of the jungle and its tropical climate into open spaces where one could see for hundreds of feet rather than tens of feet. This open, bright environment would reveal as never before the visual intricacies and imperfections of their bodies:
pride, vanity, disgust, shame, rejection and prejudice would begin to emerge
as never before. And all of this voyeurism would stimulate a new communications
medium: talk.
While "language" may have existed previously for humans, it would mainly have been of a non-verbal nature.
When one spends one's whole life intimately with 10 to 30 persons and is never at
shouting distance from them, patterns of "silent conversation" develop.
Humans have a potential for thought transmission during a semi-meditative
state. Much of this ability would be lost through disuse and by substitution
with verbal communication. New sights could not be expressed with thought
impressions - a form of mental instruction, awareness, and feeling mirrored
in the targeted person. What the receiving person had not seen, experienced
or felt could not thus be communicated in this manner.
Into the twentieth century, bands of pygmies and arctic natives could instantaneously communicate between themselves as to who should respond for the group, or first from the group, in response to a question from an outsider. The same was true of a band progressing on a hunt, sometimes out of visual range of one another, always without a pre-planned strategy or plan, and, always successfully converging in harmony and silence on the target. Infants playing would glance toward their mothers for approval or caution in their explorations
and movements, and mothers would constantly sense where their children
were - even though they might be behind them and out of sight. These skills
became standard, accepted, limited. Longer travels and new environments
provide many new sights and experiences. Returning home, one required symbols
to convey these new images to the others in the camp.
What began as sand drawings would eventually be formalized into Chinese characters, Sumerian and Egyptian hieroglyphics, Central American pictographs, South American knot sequences, and a variety of alphabets. But at this point, drawings were the prehistoric photographs which stimulated discussion and description. As the ego benefit of description increased and those who could "tell" of their exploits became entertainers
and teachers, language became a necessity.
Someone who could communicate about the unknowns could instill fear and reverence.
These "benefits" of elitism and privilege would lead to storytellers, mythmakers, and wise
advisors - persons who were capable of gathering the band together in unity
of focus and assuming the respect and authority usually reserved previously
only for the Great Spirit - which pervaded all. The visual reality provide
a need for description which language enabled to be expressed to many persons
without the laborious and impermanent expression of a sand drawing. Visual
description also enabled a new form of truth which touch reality would
never permit: deception.
Band members knew the inconsistencies of visual perception and would resist this new form of communication for millenniums. Those who chose to, or were forced to, go beyond the abundance of the typical
self-sustaining band environment (a real Garden of Eden) would increasingly
find language a time saver and an asset to planning and strategy. In less
abundant environments, hardship, change, and the unknown - would encourage
language development as a means of conferring information between two "neighbours"
who seldom saw each others roaming territory.
In times of ecological stress, the right information might save the life of a person, a family, or, a
band on the move.
6,500 B.C.
The BLONDs revisit the Earth from the ORION constellation.
Their intent now is to colonize here by cross-breeding, bioengineering, and mutation.
The sun in their own galaxy is becoming unstable and preparations
for dispersal to other planets has become a matter for longer-term survival.
They leave, unsuccessful.
6,250 B.C.
In Death Valley, U.S.A., in 1850, William Walker discovered a ruined city.
It was over a mile in length. At its centre was a huge rock, 20 to 30 feet high with the remains
of a large building on it. The south end of this building, and the rock
that supported it, had been melted and vitrified. Volcanic eruptions are
incapable of this and are not present in the area. Lightening, comets or
conventional explosions could also not account for the specialized destruction.
A large meteorite or an asteroid would have left a crater.
The Natives
in the area had no traditions of the ancestors of this village; they looked
upon the ruins with reverence and innocence. The surrounding region is
desert, although anthropology declares that at one time lush vegetation
covered the region. The only force we know of today which could be capable
of such destruction would be that of a nuclear reaction, uncontrolled by
purpose or accident. Was the city destroyed for some reason by a nuclear
weapon? Did a nuclear or other highly sophisticated power source spaceship
accidentally blowup during a takeoff, landing, or while on its platform?
6,200 B.C.
The destruction of Sodom and Gomorrah described in the Hebrew/Christian Bible, Genesis 18 and 19, has been
interpreted by U.S.S.R. physicist and mathematician Professor Agrest as
an explosion of which our only parallel is that of a thermonuclear hydrogen
bomb. Those who remained behind or return towards the cities, not having
"turned their backs on them", like Sarah, the wife of Lot who turned her
eyes back to the city, were vaporized (turned into salt). Radioactive
fallout killed all plant life and those exposed persons exposed to it.
"And the Lord appeared unto him ... And
he lifted up his eyes and looked, and lo, three men stood by him ... And
the men rose up from thence and looked toward Sodom: and Abraham went with
them to bring them on the way. And the Lord said, Shall I hide from Abraham
that thing which I do; Seeing that Abraham shall surely become a great
and mighty nation, ... he will command his household after him, and they
shall keep the way of the Lord, to do justice and judgement ...And the
Lord said, Because the cry of Sodom and Gomorrah is great, and because
their sin is very grievous ... Abraham drew near and said, Wilt thou destroy
the righteous with the wicked? ... I will not destroy it for ten's sake.
And there came two angels to Sodom ... And
(Lot) said, Behold now, my lords, turn in, I pray you, into your servant's
house, and tarry all night, ... But before they lay down, the men of the
city, ... encompassed the house round, ... all the people ... And they
called ... bring them out unto us, that we may know them. And Lot went
out at the door unto them, and shut the door after him, And said, I pray
you, brethren, do not so wickedly. ... And they said, Stand back ... and
came near to break the door. ... And the men put forth their hand and pulled
Lot into the house to them and shut the door. And they smote the men that
were at the door of the house with blindness ...
And the men said unto Lot, Hast thou here any besides? (worthy of saving) ... whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
And when the morning arose, then the angels
hastened Lot, saying, Arise, take thy wife ... And when they lingered,
the men laid hold upon his hand, and upon the hand of his wife, and upon
the hand of his two daughters; the Lord being merciful unto him: and they
brought him forth and set him without the city. And it came to pass, when
they had brought them forth abroad, that he said, Escape for thy life;
look not behind thee, neither stay thou in the plain; escape to the mountain,
lest thou be consumed. ... And Lot said unto them, ... I cannot escape
to the mountain, lest some evil take me, and I die: Behold now, this city
is near to flee unto, and is a little one ... Haste thou escape thither;
for I cannot do any thing till thou be come thither ...
Then the Lord rained upon Sodom and upon
Gomorrah brimstone and fire from the Lord out of heaven; And he overthrew
those cities and all the inhabitants of the plain, and all the inhabitants
of the cities, and that which grew upon the ground. But his wife looked
back from behind him, and she became a pillar of salt. ... And he looked
toward Sodom and Gomorrah, and toward all the land of the plain, and beheld,
and, lo, the smoke of the country went up as the smoke of a furnace [atomic
explosion mushroom cloud]. ... And Lot went up ... and dwelt in the mountain
... for he feared to dwell in Zoar (the little city): and he dwelt in a
cave, ...."
In summary: "Angel-men" visit Lot; they
warn him of their disgust with those in Sodom and Gomorrah who do not respect
the God of the spacebeings and are not following the guidance given them
earlier. Lot shows his reverence and acceptance of them; he shows compassion
for his fellow humans and hope that they will regain faith. The angel-men
meet him at one of the cities and he takes them to his house. The townsfolk
gather, much as we would describe a lynch mob, suggesting that the angel-men
look strange to them and they have fear enough to want to destroy these
new people. Lot tries to protect them without success.
The angel-men in turn protect him and themselves by using special skills or technology to blind those who are near enough to cause problems. Lot, in disbelief, can find no one who will leave the city with him and the angel-men. Finally, the spacemen take Lot and force some of his close relatives to travel with them to a distance from the cities. They advise Lot of the power of the destruction to follow but he cannot conceive of such great devastation. Something like a thermonuclear blast occurs and now, fearing for his life from the recognition of the extent of the destruction and the death in the aftermath, Lot takes his two daughters with him to a cave in the mountains, for safety.
The Biblical story provides almost no
background or description of what the people did or did not do to arouse
the disapproval of the angel-men - beyond the demonstration of the humans
of lack of acceptance, violence, lack of trust, lack of goodwill. The actions
of the angel-men in carrying out the destruction, unlike that in most human
conflicts, carries no suggestion of greed or envy for territory or material
goods, nor revenge and hatred for past injustices. Their actions suggest
an almost "scientific" detached approach of taking the responsibility for
putting to an end an experiment that has failed. They are not trying to
"convert" these people with missionaries; they have "written off" this
group.
Unless they had bioengineered this race,
which then proved incapable of adhering to the spiritual principles provided
for them, why would the "angel-men" destroy them. In our bioengineering
experiments in the laboratory, we routinely destroy lifeforms which develop
with characteristics which endanger the survival of humanity. Perhaps the
angel-men believed they were responsible for the survival of the more beneficial
strains, the more spiritually inclined strains of humanity, at this point.
Few such opportunities would exist again where concentrations of humans
would be wholly directed by iniquities (anger, envy, gluttony, greed, lust,
pride, sloth, vice, weakness). The angel-men were BLONDS.
6,000 B.C.
Aerial maps displaying features estimated by glaciologists and cartographers to be up to 10,000
years old have been found. In July, 1957, some old maps were found in the
Topkapu Palace in Istanbul. They had belonged to the Turkish sea captain
Piri Reis, who after having been a privateer, commanded the Ottoman
fleet in 1550. Two other atlas of his were already known and had been placed
in the Berlin Library. The Berlin maps gave surprisingly accurate surveys
of the Red Sea and the Mediterranean archipelago.
When American cartographer, Arlington H. Mallery examined the Istanbul maps he found precise outlines of the coasts of eastern Africa and South and Central America. Reis had added a margin
note stating that these maps were based on data from 20 charts, four Portuguese
navigational books ... and a map drawn by Christopher Columbus. To read
them correctly, a special grid was required. Reis had evidently used the
grid and destroyed it before being executed by order of Sultan Sulieman
II (translates to the English 'Solomon") for having lifted siege of Gibraltar
in exchange for a large sum of money.
Mr. Mallery reconstructed the grid with
the help of Mr. M. I. Walters of the U.S.A. Hydrographic Office.
They discovered that the maps reproduced not only the exact coastlines
of North and South America and Antarctica, but also their inland topography,
showing mountain ranges, valleys, plateaux and individual peaks. Mountain
ranges were also shown in Antarctica that had not been discovered until
1952, and their exact altitude was given. Greenland appeared to be shown
incorrectly because it was shown in the form of three islands.
During International Geophysical Year (1957), the American Task Force 43 and explorer Paul-Emile Victor, with the help of the latest scientific equipment, confirmed the Reis maps finding that
the plateaux and mountains were correctly located and that Greenland actually
did rest on three large islands. This raised more questions about the maps
since Reis had never left the Mediterranean and the coasts of Africa. A
study published in 1960, found that Reis had collected 8 ancient Greek
charts dating from the time of Alexander the Great (330 B.C. ) who having
lived in Egypt had probably had access to the secret archives of Egyptian
and Moslem priests.
As the maps were in a secret code, it seems evident
that it had been decided by the originators that they should not be revealed
to other than a select few. Glaciologists have noted that the data were
compiled BEFORE the last glacial period, a view also supported by the differences in the coastlines since altered by erosion. For the accuracy present, especially of the mountains, the observer would have had to have an aerial viewpoint! What ancient highly advanced highly technical civilization could have drawn these maps, some showing features only discovered in the past 50 years, over 8,000 years ago?
Southwest Egypt, parts of Libya, Chad, the Sudan, and Algeria had enough water and rainfall to support animal and human populations. Rivers as large as the modern (1900s) Nile, flowed south and west through these regions and had numerous tributaries. Extensive grasslands and croplands enabled the development of agriculture. With both higher ocean levels, warmer ocean waters, and a smaller and shallower Mediterranean
Sea - salt waters encroached further inland than in later eras. These resulted
in the creation of salt lake deposits; percolation through the soil provided
some fresh water aquifers further inland. These were augmented by much
more abundant rainfall from the still warm-surfaced Atlantic Ocean and
winds from the west.
It would be November of 1981 before modern humans began to realize and understand this fact.
Radar photographs taken
from the USA Columbia space shuttle at that time, from an altitude of 125
miles, would show the river and stream beds hidden in regular photographs.
Carved into the Tassili Mountains of Algeria, in what would become a completely
arid landscape, would be representations of humans, animals, forests, plains,
and rivers. These would be discovered by French military officers earlier
in the 1900s but would never be accepted by the scientific community until
the radar photographs confirmed their diagrammatic evidence. That is, $100
million would be spent to confirm evidence which was obvious, though not
easy to rationalize, from 80 years previous.
About this time, the West Asian centre of development, humanoids located in the uplands of the Tigris-Euphrates river began to grow and harvest arable, storable crops in the form of wheat and
barley grains.
The Chinese centre humanoids did likewise with local species
of millet and soybean. Wheat, a West Asian cultigen, was imported later.
Chinese cattle, sheep, and goats are also of West Asian origin, but pigs
and dogs originated in a Southeast Asian locale.
In East Asia, waterside hunting and gathering
flourished in the forests of Siberia, Manchuria, and northwest China, and
in the belt of wooded oases in Mongolia.
In Southern China, the population was Australid,
whose living representatives are the so-called Negritos of the Philippine
and Andaman islands and of the Malay Peninsula, and amongst the Australian
aborigines.
6,000 B.C.
Florida Bog Nomads formed a culture which would continue for at least 50 generations.
They would be more closely related genetically to modern South American tribespeople
than to any other human subspecies. Their lifespan would be 70 years; comparable
to that of modern (1996) industrialized and imperialistic large nations
or federations of states. They made tools of bone and wood, whereas any
other artifacts attributed to human ancestors of this time or for the next
2500 years would frequently be made of chipped or shaved stone and wood.
They revered the bog as a gentle resting place for their dead.
The original natives of Florida NEVER built permanent residences or villages near the shore.
Americans in the later half of the 1900s would build quite extensively along the shoreline, and,
suffer millions of dollars of damage, repeatedly, from increasingly severe
weather during the 1990s.
It is easy for humans to be lulled into a false state of security and ritual by any pattern of natural activity which involves a cycle longer than 40 years. Most modern (1900s) humans have representative
leaders; responsibility for relevant awareness and preparation of one's
dependents rests with a leader: when leaders are incompetent by way of
experience or awareness or pride or greed - catastrophe will result. Disaster
is not premeditated for humans: they have choices.
6,000 B.C.
Modern Human History is relative to the written records made and of the permanence of those records.
Writing was often carried out with the use of local materials and symbols:
in Egypt, on paper made of strips of papyrus reed; in Mesopotamia, on flat
tablets of clay; in India, on paper made from palm fronds; in China, on
strips of bamboo. Stone, wood, birch bark, and leather were other media
used. Few of these early writings survived decay, geological upheaval,
flood, fire, political unrest, vandalism, and intentional destruction by
individuals, institutions and governments.
In addition, sufficient interest had to be present to have the originals copied and recopied over the centuries and in the process some were "corrected" by well-intentioned or pious scribes
while partial disintegration of the writings and translation of them led
to other changes in the original. Words within the same language sometimes
dramatically changed their meaning in as short a time as a century. This
was true at a much later time when the English word "awful" changed in
meaning from a description of an object which was "full of awe and splendour"
to "crude and despicable."
In many cases, the original requirement for writing was an extension of the recording of trading credits.
Thus,
in Sumer, Mesopotamia, a series of symbolically-shaped small stones came
to represent specific measures of what an individual was owed for his labour
or in exchange for grain or other materials. Rather than carrying these
in a leather or cloth pouch, they were placed in a clay "pouch" which was
"sealed" at the top. In practice, these frequently either became broken
or flattened in use and eventually a custom developed in which the contents
within would be shown on the outside by impressing the symbolic form on
the outer surface. This custom eventually was simplified to simply using
a small flat clay tablet on which symbols representing value had been imprinted.
As trading became more complex and widespread in the region, more symbols
were required to express the differing transactions and products involved.
The population grew in density and an administrative political leadership
and elite became necessary in order to maintain orderliness in the pre-capital
economy as well as to maintain just social relationships and a record of
ownerships. This requirement encouraged the development of even more complex
symbols of a hieroglyphic nature. The use of such pictogram symbols would
later be found as a basis of the records of Sumer, Egypt, and the Inca,
Maya, Aztec, and some interplanetary lifeforms.
Because the Greeks would write down their political experiences in more recent times, and, because they achieved a good measure of permanence - there is a modern record of the persistent strife which was enacted between the Greek city states. These often occurred with each trying to steal the territory of the other so as to have more land on which to grow food for an increasing population. Since the motivation
behind the battles and attacks was often assumed to be obvious, much of
the record would focus on the details of strategy and how such contributed
to victory and pride, or, loss and hatred.
On the other hand, little would be know
about the score of thunderous battles by which Darius the Great and his
generals would defeat the many rival claimants to the Persian throne, although
these battles may have been quite as brilliant feats of generalship and
as gallant deeds of courage as those recorded of the Greeks.
For the same reason, modern humanity would
know quite a lot about Greek and Roman engineering, but very little about
ancient Iranian, Indian, Chinese, native American and Egyptian engineering.
In Iran, India, and China, either the subject was safeguarded within secret
societies, the writings were destroyed for any of a host of rationalizations,
none were made, or, they became lost or destroyed through geological, climatic,
or political upheaval. Even where the records would survive to the modern
era, many would lie entombed in museums, private and exclusive libraries,
or ancient hiding places - never to be translated into the more common
languages of the present.
5,500 B.C.
The Gate of the Sun - Puerta del Sol- is a 10 ton, 10 foot high, 12.5 foot wide monolithic stone gateway
surmounted by a three tier frieze leading directly into the city of Tiahuanaco,
in the Bolivian Andes. It is at the southeastern end of 12,644 foot elevation
Lake Titicaca. Flat-topped pyramids, terraced mounds, rows of monoliths,
platforms and underground chambers abound here. There is no record of anyone,
at any time, having seen the city in anything but a state of ruin.
On the gateway are carvings of highly stylized individuals who seem to have complex mechanical devices inside them. These devices suggest some sort of space suit equipped with motors. Nearby, monolithic sandstone personages with big ears and four-fingered hands sit staring out at passersby. The Aymaras,
older than the Inca, maintain that the city was built by the first men
on the Earth and that it was created by the god Vira Cocha even before
the birth of the sun and stars.
Garcilaso de la Vega, the historian of the European conquest of South America, had bequeathed some unpublished
documents concerning Andean traditions which were finally researched in
the mid-20th century. They seem to provide explanations of South American,
Egyptian, Greek and Babylonian traditions and mythology. A direct descendant
of Vega and a biologist, Garcia Beltran summarized and commented on the
documents as follows:
"The pictographic writing of Tiahuanaco
says that in the era of the giant tapirs, highly advanced human beings
with webbed hands and blood different from ours, coming from another planet,
chose 'the lake higher than the earth' as a suitable site ...
About 5 million years ago, when there were fantastic animals on our planet and man had not yet appeared, a spacecraft that shone like gold landed on the Island of the Sun in Lake Titicaca.
From this spaceship came a woman who looked like modern women from her feet to her breasts, but had a pointed head, large ears and webbed hands with only four fingers. Her name was Orejona
('Big Ears') and she came from the planet Venus. Her webbed hands indicated
that water was abundant on her native planet, and that it played an important
part in the life of the Venusians at that time.
The planet was actually Mars, but when Orejona tried to indicate its placement in the sky (which
at that particular moment appeared close to Venus) her human observers
expected and assumed that she must mean the more visible and radiant planet,
Venus. Humans have always been attracted to the obvious, simplistic, and
dramatic rather than the subtle, inter-related and realistic.
Orejona apparently intended to create an Earth-based Martian race: she, or they, had sexual relations with, or, bioengineered their genes with that of a tapir (mammalian) and produced
several children. These offspring were born with two breasts and an intelligence
which, though inferior to Orejona's, was greater than that of any other
Earth animal; but their reproductive organs were like those of the tapir.
The human race was established.
One day, having accomplished her "mission"
and perhaps tiring of the earth or wanting to return to Mars to find a
husband in her own image, Orejona left in her spacecraft. Her "creations"
procreated. Most of them lived like their tapir ancestors, but in the region
of Titicaca one tribe remained faithful to the memory of Orejona. They
developed their own intelligence, preserved their religious rites and eventually
originated the pre-Inca civilizations. That is what is written on the Gate
of the Sun at Tiahuanaco.
It is quite possible, and referenced elsewhere, that the true origin of Orejona was not Venus, nor Mars, but rather the Pleiades star cluster in the constellation Taurus.
Geologists believe that the city was destroyed by some later cataclysm, probably an earthquake.
In Ancient South America, the "Big Ears" constituted a superior caste that spread as far as Easter
Island. The giant statues on that island all have large ears, and it is
curious to note that the same is true of the Indian Buddha sculptures.
An Amazonian tribe distort their ears by inserting ever increasing round
flat pieces of wood into their ear lobes resulting in misshapen large droopy
ears, considered a sign of beauty amongst them. A U.S.S.R. engineer, Alexander
Kazantsev, has identified a Venusian calendar on the Gate of the Sun.
Kazantsev believes that it is the oldest calendar on earth, representing 225 days.
The length of the Venusian year is 225 days. It is possible that misunderstanding
humans concentrated their heavenly investigations on Venus (the more visible)
and determined the calendar in that manner. This would only have merited
such attention if great reverence was given to a being believed to come
from there, or, if the planet was idolized for some other reason.
The thin atmosphere on Mars together with its high carbon dioxide content might also relate to why a highly advanced civilization would locate in the Andes at an elevation of 12,000 feet.
Its later disappearance, could be explained by a combination of assimilation
genetically with primitive humans and a virus that was either deadly to
them (like AIDS) or which produced mutants incapable of survival (like
syphilis or mongolism). Perhaps it is little more than the story of a highly
advanced Martian society trying to find a favourable planet to colonize
as their own was about to be destroyed relative to their survival. They
came to Earth, could only survive at higher elevations, could not reproduce
adequately by interbreeding with humanity, attempted to transfer some of
their knowledge, and died out.
Some means of levitation or anti-gravity technique is evident in the formations made both here and in ancient Egypt where huge stones seem to have been easily moved and placed with more effort
being placed on fitting the stones together exactly without mortar.
Inca tradition says that when Orejona landed
on the "Sacred Rock" in the "Island of the Sun" in Lake Titicaca, she brought
plants, animals and "other things" from her original planet. A pre-Columbian
legend relates that the god Tvira built a temple on the Sacred Rock in
honour of Orejona, and that some black stones were kept in it. These stones,
called kala and associated with the Sun God in a mysterious way, have vanished
from the island in Lake Titicaca, possibly taken or destroyed by greedy
or pious human explorers.
There are three black stones now venerated in the "Kaaba" of the Great Mosque at Mecca.
They are said to be of celestial origin: they were given to Abraham by the Angel Gabriel as a reward for
his victory over the demon. Another tradition states that they fell from
Venus. According to Garcia Beltran, the black stones of the Kaaba were
shaped by human hands; he believes that they were brought from Titicaca,
the Inca "navel of the world", to the Kaaba in Mecca, the Moslems' "navel
of the world."
He continues:
"If Orejona abandoned them in the Andes, it was probably because they were of no value to her. They
were probably some sort of waste material .... They may have been used
for the "astral propulsion" of a Venusian (Martian) spacecraft. They contain
neither uranium nor radium, and they were formerly antimagnetic, with a
polarity capable of suppressing gravity."
The black stones are tektites;
geologists cannot explain the presence of them on the Earth.
They contain minerals rich in isotopes (aluminum, Beryllium) whose deterioration has
been evaluated. They seem to have been subjected to very high temperatures
and heavy radioactive bombardments less than a million years ago. Tektites
have been found mainly in India, Australia, and France.
The Inca empire stretched from modern Quito,
Ecuador, to modern Santiago, Chile, a distance of more than 3000 miles.
Machu Picchu, in the Peruvian Andes was empty from about 30 A.D.; when
Pizzaro came to Cuzco, their capital, in 1532, they had forgotten it. It
was rediscovered by American explorer Hiram Bingham in 1911. Within 50
years of Pizzaro's arrival from Spain, the population of 12,000,000 had
fallen to 500,000, as thousands of natives died each week from European
diseases brought by the invaders, and, from forced labour in the mines
where the Spaniards sought ever more gold.
5,050 B.C.
In China, a spacewoman from the Pleiadian star group acts as a mentor to the wandering tribes to show
them how to grow and harvest rice. It is a sacrifice of labour and faith
to grow a crop and later store it while in the past one has been living
by hunting and gathering on a daily basis. The Chinese revere the Pleiadian
as a goddess, unintended on her part, for she comes from the sky in her
beamship and eventually goes back to the heavens. Because of the magic
(misunderstood skill) which the spacewoman demonstrates, the Chinese follow
her directions oblivious to the advantages which she is aware of.
Harvesting of grains, use of fire for cooking, and storage of food will enable these humans to settle in one place and begin developing a culture. The use of pottery changes from simple gray
types to painted pottery. Range of equipment used expands to include hoes,
spades, digging sticks, weeding knives, milling stones, kilns and pottery
molds, spindle whorls, sewing needles, stone polishers, and 3 basic woodworking
tools: axes, adzes, and chisels.
Group efforts will allow specialization
of some skills, and, as the organized group grows in size, leadership requirements and territory possession and protection will become issues. Community will also enable the humans to protect themselves better from the dangers of wild animals, famines and natural disasters: a steady state population will begin to expand faster than previously.
During the Han dynasty (202 B.C. to 220 A.D.) the emperor would retain scribes to "order" the old verbal histories. They projected emperors into what, for them, was the most distant past,
using the contributions of successive Pleiadian visitors as personalization
of the initial line of 3 emperors and a justification for the authority
of the present and future emperors.
The second of the Three Primordial Sovereigns was called Shen-nung, The Divine Husbandman.
His contributions
to the "advancement" of human civilization are those noted above. Wooden
ploughs were also introduced, and, with the growing and harvesting of grains,
an exchange of commodities between specialized communities would begin.
His wife was credited with the introduction of sericulture (the raising
of silkworms for silk).
5,000 B.C.
Ornaments of Platinum have been found in Ecuador dating from this time.
Platinum requires very high temperatures (over 1,770 degrees C) to melt it.
Scientists are unaware of how the local peoples produced such temperatures.
Copper, a much softer metal with a much lower melting point, was not mined in Peru before 2000
B.C.
4,466 B.C.
This is the beginning of the TAURUS Zodiac Astrological Age relative to later planetary positions.
As the sum of the 12 "signs" occupies 1/12th of a 25,725 year cycle, a
change to the succeeding "age" will occur every 2143 years. To the extent
that human history follows the pattern of characteristics indicated by
the zodiacal sign, it is predictable; perhaps prophetic.
Taurean traits include:
idealist paternal, reliable, patient, well-intentioned;
focused adept in business, strong powers of endurance;
materialistic a firm sense of values, especially in the arts;
gluttonous love of luxury and good food;
self-centred persistent, solid, determined, strong-willed;
envious affectionate, warm-hearted;
ritual-directed trustworthy;
insecure possessive, lazy, self-indulgent;
proud greedy, stubborn, resentful;
need for power obsessed with routines.
A Taurean culture is one in which the members would want a permanency of residence; neither a roaming band nor a herding tribe.
To this end it will be attracted to the single-mindedness and stability
of a leader, dictator, and authority-based organizations. Security is sought
in a social identity, membership, rules and regulations, and surface commitment.
Insecurity results in political acting-out in which leaders exploit human
intense emotions to motivate greed, envy, pride, hatred, lust, revenge
and possessiveness.
Incurring many losses, setbacks and adversaries due to political actions, the
culture is likely to become risk-adverse excepting in times of desperation.
Thus, participants have a tendency to be conciliatory and forgiving of
their leaders and to conceal any individuation of dissatisfaction or disagreement until a wave of abuse has reached a great depth. This self identity-denial
provides an image of patience, orderliness, passivity and acceptance until
a revolution of reactivity evolves in which members demand that the promises
made repeatedly by their leaders be effected. A need to "display" both
the individual's identity as well as that of the state encourages ownership
and imperialism together with its attendant abuses of rights.
Social participation is generally of a manner of affirming one's membership and is also used
to rationalize crude emotion-based activities which actually act as a release
for denied individual emotional expression. Thus, the individual is actually
more content when alone and permitted to effect their individualism in
private.
Decision making within the Taurean society is decidedly authoritarian: stable, intolerant perceptions are the basis for decisions which once made are not to be either questioned or reflected upon. Originality is not prized for it invites risk, instability, conflict, and change. Predictability is sought as an indicator of order and a basis for peace. Unfortunately, while there is an obsession with this assumption and expectation, this approach often promotes bureaucracy and rote following from participants
who suspend their individualism and with it goes their creativity and personal
satisfaction with having done one's best - unless one is a leader.
Planning also follows these directions in that there is very little.
Most endeavours are entered into on the basis of an emotional reaction or a recent whim.
Once the activity has been decided on, a plan is devised in an attempt
to carry it out: the concept of formulating a plan to determine which actions
would best be engaged in for a particular result is totally inconsistent
with the thinking of this culture.
The activities of the Taurean culture and its participants centre around possessiveness.
As mentioned above, expect lust, greed, envy, and pride to be expressed openly or covertly. The end result is that personal relationships become centred on ownership and institutions will be constructed to sanction and
promote this sense of ownership.
Slavery, in every sense of the word, will be demonstrated throughout the society:
owner-slave; seller-buyer; employer-employee; leader-follower; elite-subject;
commander-troops; husband-wife; church-parishioners; creditor- debtor;
manager-clerk; parent-child; provider-dependent; sacrifice-duty; membership-obedience; rich-poor; colonizer-subject; attacker-defender; winner-loser.
Regardless of intentions or statements,
the reality of social structure will be inequality as a result of a focus
on security and peacefulness promoted, without reflection, as either freedom
or equality. This elemental contradiction of stated intentions and results
will continually promote misunderstandings, distrust, anger, revenge, hatred,
and even rage.
As the Taurean culture seeks to move away from the wandering band and nomadic herder, it will focus on singular location enterprises and those employment positions which promise profits to enable early "retirement.": farming, horticulture, business, construction, specialist, real estate, civil servant
or bureaucrat, banker, religious officer, record keeper, law officer, entertainer, explorer. It is the most desperate, most poor, and most greedy which now venture beyond the growing towns and cities. Security, safety and consistency entice the weak, the abused, the ostracised, and the downtrodden into the political fold.
4,400 B.C. - By this time,
Tribal societies have begun to develop.
Larger in numbers of members, more structured and authoritarian, compared to bands, and, less
self assured - they impose their will on bands whose members they consider
to be either weak or savages (depending upon how much they resist a restriction
on their freedoms).
A modern example of this would be the actions
of the Bantu-Sudanic village tribes of the Congo, pre-1961. The BaBira
and the BaNgwana would believe that they were right in imposing their culture
on the BaMbuti band members - because they considered the latter unorganized,
powerless, uncivilized "savages." When first encountered by European colonizers
(pre-1920), the Kung! (Bushmen)
would be considered to be wild animals and be hunted accordingly.
As late as 1861, Mark Twain would describe the Shoshone (North American natives) as the "wretchedest type of mankind" he had seen and Hubert Howe Bancroft would suggest that they were simply
wild animals. Many other examples exist in recorded human history, although
the records made by tribal and state societies seldom considered it relevant
to note those aspects of life which they found damaging to their pride.
Bands were all the more disgusting to tribes because they were self-sufficient,
individual members were resourceful and knowledgeable, and, they were easily
deceived, tricked, and otherwise abused. This is a dynamic which began
from this time in the modern-termed regions of Egypt, Amazonia's boundaries,
and China.
Fearful for their survival, sorcery emerges in regions where settlement is increasing and where intervillage warfare is being induced by acts which damage the value of someone's personal
efforts or property (Montagu, 1978). Now that survival is becoming more
challenging, elementary technology emerges to extend one's sense of power
and control.
With a more temperate climate evolving in
more locations and with human population densities encouraging a greater
spreading of humanity, people increasingly find themselves moving through
and over plains, grasslands and shrublands. No longer are the staves and
ready small implements, so abundant in the jungle and forest, now available.
Now, for ready availability and use, the individual is encouraged to "possess"
the best form of implement or tool which can be found and to carry it wherever
one travels.
Meat eating and scavenging has become routine now for one's vitamin C intake must be increased and citrus plants are less available in the new territories. Predators leave much of their kill for scavengers,
and, having encountered periods of hunger, humans have followed the example
of the scavengers and followed the predators. It is soon learned that by
using one's walking stave in an aggressive and defensive manner, other
scavengers can be driven back from the partly eaten kill, allowing food
for the members of the tribe. Much of such food-of-desperation is eaten
raw for the use of fire and cooking is still rudimentary for humans.
It is discovered that by eating certain parts of animals, one's emotions can be altered as hormone secretions are ingested. These provide intense experiences of aggression and sexuality to the participants, and, the attraction to and dependence upon meat begins to become addictive. Soon, the prospect of sharing such delicacies with other nearby needy bands deteriorates into competition - not so much from resource need as from resource greed and dependency.
Hormones have the primitive influence on humans of a narcotic.
The eating of parts of raw organs for this purpose would continue well into the 20th century
among exclusive organizations in Japan and other countries. Meat eating
is encouraged by acquired metabolic weakness and by patterned emotional
addiction in an environment of growing insecurity and desperation.
The environment for these nomads, hunters (more often scavengers), and gatherers is now more open, more routine, more scarce of food, more demanding for memory and planning and reflection. One cannot simply find
abundant supplies of food and water by looking for it. One must remember
where pools, rivers, springs, clumps of edible plants, sheltered locations,
insect mounds, animal pathways, dangerous slopes and ground, and, competing
bands are located.
This "stored" knowledge is added to the previous "basic
living" knowledge of the simpler and individually self-sufficient band
participants. individuals who become proficient in specific aspects of
this "remembered" knowledge emerge as specialists within a new and enlarging
community. Eventually, participants within the community will increasingly
become dependent upon each other as many will become specialists in some
skills and knowledge whom others will come to perceive of as mentors and
leaders.
Competition for resources, larger communities, greater interdependency, the benefits of specialization and location-centred "wisdom" will also
encourage the expression of authority, pride, envy, sloth and inequality.
Band participants will begin to feel that the "Great Spirit", their "God"
or "the spirits of nature" have turned against them. Amidst stories from
their ancestors of times of plenty and times of contentment, they will
increasingly find themselves living lives frustrated by increasingly erratic
climate, seasonal variations, more apparent disasters. The once friendly
and motherly environment will increasingly become perceived as being undependable,
hurtful, even uncaring.
To resolve this dicotomy between the know all good spirit of the past and the increasing influence of apparent bad spirits in the present, spiritual specialists will begin to emerge within the group. It
will become preferable for such a person to develop a skill of longer-term
memory. Humans have the capability for many skills; often, only those developed
by self-discipline emerge as true skills.
At some point, the concern for a loss will motivate a human to develop skills of
reflection, correlation, organization, and questioning - such that a history
of experience begins to become apparent. Often spurious or idiosyncratic
in the beginning, rationalizations will develop concerning ways in which
afflicted persons may be helped. Chantings, dances, rituals, and other
hypnotic behaviours will be found to be helpful in allaying the fears and
anxieties of such afflicted persons and removing their negative attitudes
of doubt, suspicion, paranoia.
Specific herbs and potion mixtures will be found effective in
modifying one's emotional, habitual, and physical health. "Medicine" men
and women and spiritual leaders will emerge as mentors to the band. Their
intent, at best, will be to restore the context of reverence for themselves,
all other life, and, the Creator(s) which was fundamental to the contentment
experienced by their ancestors.
The BaBira and the BaNgwana are Bantu-Sudamic Congolese villagers.
They are tribal agriculturalists who live near the band-like BaMbuti pygmies.
They fear death as unnatural and follow elaborate burial customs.
Their environment is not one of shelter, abundance, nor closeness - for they live outside of the rainforest. Semi-permanent mud huts arranged in 2 rows facing one another form their settlements.
With the rainforest cleared away, the heat of the day is unbearable, suffocatingly
oppressive - and the sky is a cool blue or drab gray, clogged with dust
and humidity. Unprotected by the forest, the rain beats down with a sting.
The huts, standing in the open, are close and stuffy and huge mosquitoes,
gnats and spiders are attracted to them.
These people believe in evil spirits, sorcery and magic.
They believe what they see. Symbolic
behaviour becomes a representative of real behaviour
- after all, they look the same. The performance of the ritual is what
matters, it provides a sense of control. These once herding tribes have
been displaced here to an agricultural lifestyle. Unlike the BaMbuti, they
have no territorial bond, no link to their ancestors. Importance is visually
determined. Prestige is enhanced by payment of bribe wealth.
To the pygmy bands, the tribespeople are greedy, suspicious, untrustworthy and superficial.
Their displays of jealousy, hatred, drunkenness, and sexual infidelity disturb the peacefulness of the forest which the bands call their home.
The BaBira and the BaNgwana are a fearful people.
Their own lack of self-esteem and doubt of the benevolence of the supernatural encourages
them to regard the BaMbuti as inferior humans. Male dominance sets women
apart as labourers. The increased formalization of social structure in
the tribe and the increased degree of private dwelling privacy distances
the children from a knowledge of sexuality, sensual expression and hunting
practices.
This reality is used to justify brutal rituals of initiation of adolescents.
The tribesmen's sense of private property they extend to the BaMbuti members.
Through favours, it is assumed that the recipients owe the giver.
A priest/witchdoctor leads the village in ritual and sorcery to appease the gods.
These tribes have long since abandoned the Emotive touch culture of the band in exchange for the Rational visual
culture of the tribe.
With the introduction of plantain and banana plantations by European colonizers, the Yanamamo, formerly a band in southern Venezuela and northern Brazil, adopted tribal ways. They settled into semi-permanent
villages and their population increased. With deforestation and population
explosion, game became overhunted and scarce. Eventually, the men would
have to spend 10-12 days away from their wives on each hunting expedition.
A restriction on their wide-ranging hunting and gathering activities stratified
the society such that women worked as plantation workers and men sought
to establish their identity and masculinity through hunting, ritualized
aggression, hallucinogenic use, and, inter-tribal war.
The women, concerned over the loss of the
consistency of their past lifestyle, concerned over the necessity for them
to work steadily at the plantation, restricted in their use of birth control
practices by ignorance or the encroachment of missionaries, and, concerned
over the material prospects and future for their children - felt compelled
to avoid pregnancy. Long post-partum taboos together with long hunting
separations resulted in the males becoming endemically sexually frustrated.
Frustration was acted out through aggression.
Wars were instigated to capture women from other tribes for the purpose of gang rape.
Lack of intimacy, sensual gathering lifestyle and the dignity of individual self-sufficiency and voluntary
communal sharing encouraged an anti-female attitude amongst the males.
In a band environment, the failure within a couple's personal relationship to adequately share the sensual and sexual inclinations of each other usually results in a dissolution of the relationship: no regrets,
no anger, no feeling cheated or violated, no coercion, no abuse. But now,
outside forces and the expectations of a previous more balanced lifestyle
provide an expectation of spousal long-term commitment. A commitment encourages
expectations and when those fail to be met, the concerned participant often
feels that the bond has been broken, deceptive, manipulated, violated in
spirit.
Sex, as a reward of military "bravery" in these new and more
complex societies occurs only because the warrior takes it; it is not a
gift of the society. When the Yanomamo
rape their captives they are not receiving gifts from their society - they
are taking from another society. Their own society comes to sanction sexual
favours to warriors in order to avoid the sexual and physical abuse which
would otherwise be acted out upon the women and children in one's own village.
In the era of tribal war, there becomes a dynamic of dependency.
If the warrior is not appreciated by and given
sanctions by the person who has been protected, the aggressor may withdraw
his protection from the enemy which he has created against the protected.
That is, once the war dynamic has begun, the warriors of the attacked tribe,
whose wives and girlfriends have been captured and raped, will seek retribution
in like fashion against the women of the attacking tribe. Should one or
more women from the attacking tribe shame their protectors for raping other
women, they may find themselves at the mercy of the new enemy - with the
protection by their own male villagers proving to be negligent by design.
Such self-demeaning and female disrespective behaviour only increases the destructiveness of the war dynamic.
While physical satisfaction may be gained for a few minutes, there is a
void of emotional and spiritual satisfaction which comes with choice, privacy,
sharing, caring and compassion. Toxic shame can only be the result. No
amount of war and raping will dispel the loss of one's spirit and identity.
And so, addictive behaviours arise and become endemic - acted out through
hallucinogenic use and aggressiveness.
The human tribal organization presents a fundamental change in perception from that held by the band participant. Even as reality for a band member was mediated by feel, the reality of the tribe member is mediated by sight. To a band member, the birth of a child becomes an extension of the sensual life of the couple. The parents very equally share their time with the child and their love.
With the tribal orientation, sight intervenes and what was felt in the darkness is now exposed to the harsh light. Childbearing remains fulfilling to the female for it is visually obvious that the child is born from her. No male can share in this responsibility or experience or visual expression. Distance is placed frequently between the child and the father by tasks which take the father away from the village. In boys, this encourages
a prolonged immaturity in which self-esteem and identity are confused by
the lack of presence and example of a constant role model.
Identity is often encouraged to be expressed
in terms of a negation of femaleness for the male rather than an affirmation
of maleness. Thus, whatever the mentoring mother shares with the daughter,
the son seeks to demonstrate the reverse - except where anti-social extremes
are mediated by one or both parents and the community. Activity replaces
patience, calm, and self-assurance; outdoors skills replace indoor skills;
ruthlessness replaces compassion; competitiveness replaces cooperation;
....
... gender stratification of skills, attitudes and feelings hinder
inter-gender communication and encourages gender group bonding. The end
result is institutionalization of male immaturity. Males become obsessed
and indoctrinated with the belief that their identity is an extension of
whatever they can create visually. This becomes the prime motivation behind
human architectural, academic, political, military, artistic, social, institutional,
and technological expression. Restricted in the acting-out of many of these
options, the Yanomamo male, returning from hunting, drug use, war and raping
- still can find time to beat his wife publicly to demonstrate his physical
power and control in a relationship in which he has lost control of intimacy.
In the Canadian Inuit tradition, a changing and harsh environment encouraged certain religious developments.
In a manner similar to other bands faced with the confusion of a changing world and rising doubts about
an all-powerful and benevolent God, the Inuit came to believe in Kaila,
the outcome of all of nature's actions. As an essential power, it was considered
impersonal in character. Neither fear nor love would be felt towards it.
A simple hierarchy of spirits and lesser
gods as representations of evil, of the unpredictable, and of good would
become identified. Mass confessions and spirit songs would be indulged
in to demonstrate reverence and respect for the gods. They would constructively
raise the self-esteem of the participants by providing a context for forgiveness
of guilt and shame together with an affirmation of personal responsibility
and a desire to improve one's attitude and performance in the future. A
challenging environment required a wider range of coping skills.
The concept of possessiveness will increase and with it feelings of frustration, anger, lust, and hate.
The use of staves and rocks and other tools will graduate in function from their original use as means
to acquire food and steady one's footing - to aggressively taking and defending
one's possession of food from other scavengers - to aggressively defending
one's territory and possessions from other people. It will soon become
noticed that the erratic, explosive, short-lived expressions of interpersonal
anger in bands is now a weakness when confronted by a group of adversaries.
Perhaps for centuries, occasional groups of band adversaries will posture their anger and frustration against other groups. They will dance and prance and scream and yell, throw sticks and
stones at one another, develop memories of vengeance and hatred, and, largely
scare each other. Then, someone will become a specialist in confrontation
- the first military leader.
Natural catastrophes were increasingly encountered by the Aztecs and an obsessive fear of gods developed.
The use of superstition, magic and
ritual came into practice with the intent of satisfying or manipulating
the "gods" who became symbols of natural forces. No longer was God viewed
as a benevolent creator for the people no longer held an understanding
of their God and no longer had or developed the skills with which to communicate
with and receive guidance from God. They had become materially rich and
proud, and, set in their traditions - unwilling to seek for guidance from
supernatural sources and certainly unwilling to follow guidance which they
wished not to hear and interpreted as direction from a cruel or evil god
which now asked them to leave their villages or make other changes which
challenged their faith.
The fall of the Aztecs would result from their willingness to project the positive image of a god onto the Spaniards and a negative image onto their surrounding peoples. Their willingness to plan the ritual
murder of hundreds of elitist volunteers in an effort to show their materialistic
reverence for their god would demonstrate how far they had separated from
the band concept of reverence.
Rather than looking for guidance from and self-disciplining oneself to follow that non-coercive and always constructive advice, tribes would, at some point, adopt rituals in which self-sacrifice (life) replaced self-discipline (effort); material sacrifice (pride) replaced ego-discipline (humility); and, salvation of many (a group) at the expense of a few (war, prisoners, execution and torture) replaced salvation of self, by means of forgiveness and grace.
Once set in the mode of idolatry (material-based ethics),
humans would blind themselves to spiritual alternatives - until they inherited
devastation. What makes this human cycle possible, in spite of choice,
spiritual capability, and constructive alternatives is a human process
called "tradition."
Tradition, that is, pattern awareness and repetition, is a form
of behaviour followed by all animals, though more dependently by humans.
Particularly from the formation of tribe and more structured human organizations,
tradition has become important to the regulating and direction of human
behaviour. While most lifeforms are comfortable following genetic patterns
or in self-altering them, and in responding to stimulation from challenges
and opportunities in the environment surrounding them, humans build a form
of experiential education, often derived from trauma, which is obsessively
and authoritatively impressed upon future generations.
Contributors to this class of behaviour including modeling, mentoring,
imprinting, ritual, spurious reasoning, cognitive dissonance, shame, crowd
and group hypnosis, and, authority. When their is abundance, contentment,
satisfaction, reverence, confidence, cooperation, respect, and self-assertion
- there is little requirement for incidents and experiences to be finely
remembered.
When bad things happen to well-intentioned people, emotional trauma (distaste) demands resolution through positive coping skills, and, if they are unavailable or unknown - the distressed individual seeks to
fix the memory of the incident in their memory together with the failed
or successful response taken. Tradition becomes the sum of the individual
experiences which a group acknowledges as preferred options for coping with
specific incidents. Traditions are intended to be patterns of behaviour
which safeguard the individual participant in the society from the pains,
hardships and disappointments which otherwise are expected to occur.
Traditions are NOT categorically constructive behaviours and the
inability of humans to be sufficiently self-directed as to discard destructive
patterns and continually adopt and promote constructive behaviours, regardless
of political basis can only lead to societies which increasingly invite
hardship and challenge for their members. Traditions are often learned
from modelling. That is, junior members and new participants observe that
most of the adult or current members behave in a certain way at specific
times. These behaviours are obviously tolerated by the majority, considered
to be "correct", and are often rewarded by acceptance as well as other
benefits. The initiate who wishes to be a member of the group will be encouraged
by this reality to observe and follow.
For some, a rationale or understanding of the tradition may enable a fuller acceptance of and replication of the new and possibly morally awkward behaviour. Rationalization,
in which an excuse or imagined reason is formulated for the behaviour,
is common, and, often inaccurate. Spurious reasoning in which the reason
for the activity is associated with other events by way of expectation
or coincidence provide a foundation for superstitions and prejudices. That
is, the high level of anxiety which an individual may attach to a "need
to know" the basis of the tradition - may encourage the hasty conclusion
that whatever imagined origin which "fits" one's awareness or expectations
is in fact the reason sought for.
Coincidental events or observations taking place when the trauma is initially experienced are likely to be assumed to be a part of a problem
or its solution - even though they have no direct connection or relevance
in reality. Errors in association are frequent when they are made under
duress of fear, anxiety or ego expression of imagination.
Depending upon the historical longevity
of the tradition and the degree of aggressiveness and authoritarianism
with which the tradition has been impressed upon all new participants,
the originating incident leading to the formation of the tradition may
be forgotten. This will be true in most cases. Imprinting and mentoring
are two ways in which traditions are transferred on to new members, often
without any foundation of logic, understanding, or relevance.
Imprinting is a process which occurs with most animals and may extend to other lifeforms as well.
In brief, the young, confused, anxious, needy individual seeks
the pre-birth security, or, pattern of expression, which typified its earliest
period of growth. Any apparent parental, protective, soothing, or guiding
lifeform which provides a sense of this fulfillment is identified with
by the infant. As an expression of identity, the infant then accepts and
expects to behave as its "parent" does. It feels comfortable, secure, and
loved as long as it can see itself as a mirror image of the "successful"
entity which is assumed to be, and often is, its parent.
When parents are absent or assigned caregivers are inadequate in providing a range of "traditions" to the growing infant or child which consistently prove to be successful or advantageous, the child may look
for, or a volunteer may provide - a better model from which to imprint.
That is, in a challenging environment, the child who has a high sense of
self-determination may look to individuals within the community, either
present or in myth, to provide a behavioural direction which facilitates
better coping - greater contentment, achievement, security, power.
These mentors, in extreme situations, are allowed to provide the influence of a human idol.
Efforts are made by the dependent to mirror
the appearance, language, presentation patterns, decision making style,
beliefs, attitudes and confidence demonstrated by the mentor.
The rational perspective of the dependent assumes that whatever
behaviour has worked in a constructive manner for the mentor will also
be effective for them even though the follower's personality, circumstances,
network of contacts, and capabilities will be different. The willing and
sympathetic mentor will attempt to share and encourage the development
of all of these factors with the student, associate, or confidant.
The motivation of the mentor or patron is to spare the often younger individual the difficulties and hurtful mistakes which they themselves have weathered, or, to draw the failing yet effort-making individual into
their more successful lifestyle. This is typically a minority transfer
of elitist tradition and frequently is centred on a specialized form of
lifestyle and community involvement: an officer in the area of religion,
law, trade, crime, military, and, their various sub-fields.
Mentoring is often successful in its aims.
It fails when conditions which support
the success of the derived tradition change and result in the tradition
becoming irrelevant, in part or whole, to the present reality. Depending
upon the level of awareness of both the mentor and the student, the transfer
of the tradition involved may be simply a duplication made on the basis
of faith and reverence, or, it may involve more dynamic decision making
skills with a focus on constructive change and relevance.
Cognitive dissonance arises when dependent individuals within a human-based authority structure are encouraged to accept rationales and perform actions as a demonstration of their faith and confidence in the
righteousness of their leaders, instructors, parents, friends, associates,
and fellow participants - in order to remain a group participant or to
attain or confirm a sense of membership and inclusion.
Cognitive dissonance often borders on toxic
shame in that the individual is influence to feel that their performance
of an otherwise disagreeable or perceived-as-immoral activity is required
in order to prove that they are strong-willed, committed to the beliefs
of a social group, or, simply want to carry out what is perceived by others
to be acceptable behaviour.
Torture of oneself or others, taunting of individuals, group
expressions of intolerance, participation in war, experimentation with
live animals, embargoes, terrorism, religious fanaticism, date rape, hallucinogenic
and narcotic drug use, urban gang membership, mass demonstrations, acceptance
of classroom presentations, and deference to unspiritual institutional
standards are frequently all promoted by the use of cognitive dissonance.
In effect, individuals suspend their independent
reasoning and decision making choices to adopt those choices made by others
who represent a "community" of persons which the individual wants to be,
or believes he or she is identified with. The more frequently the individual
affirms their identify in this manner, the easier it becomes for them to
set aside their independent choice in the future.
Shame-building and pride-building are frequent tools used to manipulate
the self-esteem of a human. It has been said that you can get almost any
human to do whatever you wish by either ridiculing them or by flattering
them. Esteem destructive or toxic shame is a tradition within most non-band
human societies.
The benefit of its use is that it encourages the individual to lose self-esteem and become passive before societal authorities including political and military leaders, religious and educational leaders,
and institutional and bureaucratic entities. The human experience has demonstrated
that, for humans, order in larger groupings and densities of people than
one finds in bands can only be efficiently achieved by the weakening of
the individual's sense of self-esteem, self-sufficiency, self-direction,
self-image, self-awareness.
Toxic shame seeks to diminish or destroy these features of identity by intolerant, ruthless, tactless, hurtful abuse, abandonment, criticism, distrust, perfectionism, lack of acceptance or acknowledgement, inconsistency, rigidity, distortion, negativity, and other forms of spiritual assault. Constructive shame is often present in bands and continues here as constructive criticism which can promote a stronger self-expectancy, self-motivation, self-direction, self-discipline, self-dimension.
Toxic shame encourages the development of obsessive and compulsive
practices (traditions) which are best demonstrated by addictions. In seeking
to atone for irrelevant declarations of weakness or unsuitability, the
individual may either fulfil the expectations of the accuser or passively
withdraw from expressions of their independence and self-expression. In
the former, the individual may become what they have been so frequently
accused of: a whore, a weak-willed person, irresponsible, dependent, lazy,
chronically angry or abusive or combative, over-competitive, aggressive,
greedy, self-obsessed. In the latter, the individual frequently experiences
chronic depression and/or anxiety.
These feelings will often encourage the development of drug addictions (alcohol, tobacco, caffeine, hallucinogens, narcotics, stimulants, depressants, sleep aides, mood modifiers, ...), achievement (work) addiction, security (power) mania, intimacy (sexual) obsession, and control (possessiveness)
compulsiveness. Both of these shame-based reactive "traditions" serve to
distract the individual from the political and economic self-serving power
structures which are given the power to eradicate or intensify toxic shame
traditions. As individuals surrender their personal choice to direction
by "leaders", how successfully will those leaders respond for the spiritual
benefit of the individual?
Crowd and group hypnosis together with pride-building provide
a release for the accumulating toxic shame experience of individuals. With
the basis as a deference to authority and leadership, individuals who have
been taught, criticised, abused, demeaned, embarrassed, and ridiculed into
believing that they are faulty, unlovable persons - become easily fixated
on statements that either overstate an acceptance or acknowledgement of
a tendency, skill or achievement.
This fixation endears the person to the flatterer such that more balanced elements of trust-building, cooperation, and negotiation
are replaced by subservience and faith. It is this tendency to fixation
which influences both individuals and crowds to surrender their choice
(free-will), as if in a hypnotic trance, to the promoter, politician, or
manipulator. When surrounded by others who respond in unison, a tremendous
sense of power is transferred to the individual. As long as they participate,
the emotional intensity of power justifies the surrender of identity.
In this manner, there is little difference in the "tradition" being acted out by the soldier, the gang-rapist, the lynch party participant, the political demonstrator, or the communion taker:
with few exceptions the individuals have willingly surrendered their free
will to the power of the masses in the hope of acceptance and benefit.
Whether the tradition proves to be constructive or destructive to the individual
will be determined by the degree of spiritual awareness attained at each
event participated in.
An intelligent question might be:
"If you were to make your decision regarding this activity in private and with
reverence, with the assistance of prayer or meditation, what decision would
you take full responsibility for?"
But then, traditions, never rely on reflective, aware, thoughtful, considerate, compassionate, constructive
intelligence.
Traditional practices and attitudes can
often be detected by the assumptions and expectations voiced in support
of their use, that is, the rationalizations and excuses used to avoid the
potential group anarchy, potential change, and potential self-independence:
"That's the way we've always done it"
"That's the correct way to do it"
"That's just the way I am, or who I am"
"If it was good enough for ..., it's good enough for me"
"This is how we do that here"
"Don't ask questions, just do it"
The attraction of social stratification and the use of traditions will be seen as human "civilization" expands in size, density, movement, and power dramatically from this point.
4,200 B.C.
Epidemics of Viral Diseases have begun to occur due to the ease
of transfer to larger numbers of people who were living in higher densities
and larger numbers in tribal and city state political organizations. The
presence and spread of such diseases amongst bands is minimal as contact
between large numbers of persons never occurs and density of settlement
rarely exceeds 30 persons. With the advent of tribal and more structured
settlements, humans aggregated into high densities and numbers ranging
from 1,000s to tens of thousands. Maximum potential viral contact increased
from 70% of 30 persons to 100% of 50,000 persons.
Viral illnesses indicated in the preserved corpses of ancient Egyptians include smallpox, and poliomyelitis. It is quite likely that viral influenza, mumps, measles, distemper, were also common. The sudden
arrival and spread of these illnesses and their disfiguring and fatal effects
encouraged fear and anxiety in the influenced populations, doubt in the
existence of a benevolent god or supernatural being, and, the superstitious
rationalizations of the presence of evil spirits. Attempts to counter the
influence of these spirits led to more superstitions often founded on spurious
and coincidental associations between actions taken and symptom reduction.
Symptoms of some of the common viral diseases are as follows: General feeling of
sickness, diarrhea or constipation, headache, body aches, fever, rashes,
sore throat, chills. Some would have delays between exposure and appearance
of the first symptoms of from 7 to 21 days - making inaccurate associations
even more likely. The devastating effect would remain relative to population
size and density: small at this point.
4,004 B.C. - During the 1600s,
The Date of the Creation of Adam, in the Hebrew Bible would be given this date by Dr. James Ussher, Archbishop of Armagh, Ireland, (October 22), and, by the Vice-Chancellor of Cambridge University, Dr. John Lightfoot - working independently.
4,000 B.C.
In Peru, ancient history was recorded by the Incas in knotted strings.
An interpreter of the strings, a quipocamayo, Catari,
translated the language for the Jesuits in the 16th century. About 1625,
the canon of Chuquisaca, Bartolome Cervantes gave the manuscript of the
translation to Anello Oliva, an Italian Jesuit chronicler who wrote a history
of Peru. Since then, the manuscript, like many similar ones, has been kept
in the Vatican, safe from those who might be critical of the church's authority
and teachings if the writings were more public. The following is a summary
of the writings by Gonzales de la Rosa who lived in Peru for many
years.
"The original name of Tiahuanaco was Chucara.
The city was entirely underground; on the surface there was only a stonecutting yard and a village in which the workmen lived. The underground city would provide the key to an astonishing civilization that goes back to the earliest of
times.
There were several entrances to the city.
They were seen by the French naturalist Alcide d'Orbigny and the travellers
Tachudi, Castelnau and Squier, who speak of dark, fetid passageways leading
into the interior of Tiahuanaco. The city was built underground to enable
the inhabitants to live in a more clement temperature.
(Alcide D'Orbigny, 1802-1857, explored South America for seven
years, from 1827 to 1834, and wrote many works that are still regarded
as authoritative worldwide. The main section of his book Voyage dans l'Amerique
meridionale focuses on Bolivia and was translated into Spanish. Gonzales
de la Rosa used that translation as a reference.)
Near Lake Titicaca was a palace of which no trace now remains, for its construction, according to the texts, goes back to 'the time of the creation of the world.' The first Lord of Chucara,
which means 'House of the Sun', was named Huyustus. He divided the globe
into several kingdoms. The last inhabitants of Chucara were not the Aymaras
but the Quechas.
In Tiahuanaco, the dead were buried in a lying position.
On the islands of the lake lived a bearded white race. Gonzales de la Rosa
believes that the ancestors of the Uros were the founders of Tiahuanaco,
recalling the alien origin of the colonists who settled around Lake Titicaca.
All the traditions state that a superior caste of white-skinned people
settled in the Andes long before the rise of the Inca.
In very ancient times, the Sun God, ancestor of the Inca, sent them one of his sons
and one of his daughters to give them knowledge. The Inca recognized them
as divine by their words and their light complexion. (Pedro Pizarro, cousin
of a conquistador, says in his chronicle
'The noblewomen are pleasant to look at; they are beautiful and they know it.
The hair of both the men and the women is blond as straw, and some of them have fairer skins than the Spaniards.
In this country I have seen a woman and a child whose skin was unusually
white. The Indians say they are descendants of the gods.')
Very ancient Chinese traditions report that an emperor tried to replace the Chinese ideogram with an alphabet whose letters were represented by knots similar to those of the Inca quipus (knotted
strings). The pre-Inca also wrote on banana leaves beginning with the reign
of Huayna Caui Pirhua (third Inca) but was forbidden during the reign of
Topu Caui Pachacuti IV (63rd Inca). When soothsayers read in the ancient
writings that terrible catastrophes would soon ravage the Andean region
(which did occur) Pachacuti IV ordered that all banana leaf paper be burnt
and forbade any further writing under penalty of death.
Such superstitions and ignorance displayed
by humans in political or religious or social positions of power has led
to widening expanses of ignorance and iniquities amongst humans inevitably
resulting in much waste, abuse and loss of life. Iniquities lead to cultural
weakness and anarchy; superstition leads to lack of preparation for real
emergencies; catastrophes eventually occur; only those who are prepared,
are strong, and have guidance from a Superior Intelligence (whether that
be God, a spaceperson who shares a belief in God, or a leader with spiritual
strengths) have any hope for survival.
4,000 B.C.
The story of Prometheus provides a possible link between Tiahuanaco and Ancient Egypt.
Martians who had landed at Tiahuanaco, travelled to Egypt where one communicated,
likely by a manner of mental telepathy, of coming from the heavens and
of a city (Tiahuanaco) which had been destroyed. Having crossed the Atlantic,
following a catastrophe which destroyed their nation, the native city,
or cities, was/were remembered as Atlantis ("catastrophe") and the people
as Atlanteans. Prometheus brought the science of how to make fire (for
ovens and forges) and so foiled the prudence of the Master of Thunder (which
only provided fire during thunderstorms).
Now humanity could make a fire at will.
Zeus was angered and punished all mortals because of that fire - so Greek mythology relates.
For having such power they also received its disadvantages: accidental fires, injuries and death;
greater capacity to make implements, tools and weapons - encouraging possessiveness
and greed; greater capacity for agriculture and dependence on grains -
making long hours of work, food surplus and storage, warfare resulting
in campaign away from home; increased population through increased level
of nutrition, surplus food supply, increased leisure, increased use of
"aphrodisiacs" - meats, herbs, increased use of narcotics.
These results were not foreseen by Prometheus for they were not a normal outcome from his more spiritually-based heritage and were not naturally encouraged developments at high altitudes - where
fire simply provided warmth and a capacity for survival. The atmosphere
of Mars is very thin; even the Earth's atmosphere at a high mountain altitude
would feel both "heavy" and highly oxygenated until the Martian body adapted,
as does that of a human diver descending into the depths of a lake or ocean.
Much other information was imparted: much of which was lost in the fire of the Library in Cairo; some found its way into Greek mythology and Egyptian mythology and writings; some was recorded
in religious writings ranging from the Jewish-Christian Old Testament to
the Egyptian Book of the Dead to the Indian Vedas and the Tibetan Book
of the Dead.
The man from Tiahuanaco could not adapt well to the lower altitudes of the Egyptian plains and so, going by the maps, of which Piri Reis later obtained a copy, he set off for mountains
beyond the Red Sea, leaving bits of his knowledge along the way in Arabia,
Chaldea, Assyria, India, China. Again referring to the Promethean story,
the initiator of mankind, punished by Zeus and, according to Greek tradition,
is chained to the peak of Mount Caucasus, at exactly the same altitude
as the plateau of the Andes on which Tiahuanaco was built! Prometheus may
even be a personification to represent not only an individual but a separate
race of individuals.
Egyptian civilization, unlike most other human civilizations,
appears to begin at a high rate of sophistication. Suddenly, in Egypt,
writing arrived, cities were built, agriculture dominated and granaries
were built, roads, canals and dams were constructed and eventually, Pyramids
were built. Pyramids were built in Mexico, Persia, India and Egypt. They
demonstrate arithmetic accuracy and solar relationships which our "modern"
science is still discovering anew. In the 1980's, a spaceprobe to Venus
returned photographs of pyramid forms on the surface. Such are clearly
not geological structures on any planet.
Georges Barbarin, a historian, translated in 1955 from a Coptic writer of the 10th century named Masudi:
"Surid ... one of the Kings of Egypt ... built the two great pyramids ...
He ordered the priests to place inside them a summation of all their wisdom
and all their knowledge in the arts and sciences of arithmetic and geometry,
to remain as a record for the benefit of those who might some day understand them ...
In the eastern pyramid (Cheops) were inscribed the celestial spheres
and figures representing the stars and their cycles, and at the same time
the history and chronicle of times past, times to come, and each
of the future events that would occur in Egypt."
The Great Pyramid is the only pyramid that has a north-south orientation.
No state in modern times has undertaken construction of such a massive project.
Napoleon calculated that with the stones of the three pyramids at Giza, a wall five feet high and three feet thick could be built all around France.
Engineers have estimated that during the construction period, Egypt would have had to have a population of 100 million, and powerful machines developed to a degree of perfection unknown in our
time. Examples of the movement of huge objects by levitation employing
a ring of people surrounding the object chanting particular sounds in unison
suggest some form of energy or dynamic we are still unaware of in the late
twentieth century. On a theoretical basis, it becomes possible to lift
and transport blocks of stone weighing several tons with ease by polarization
of gravitational fields.
On the first day of spring, the south passageway of the Great Pyramid perfectly frames the Pleiades cluster of stars; some scholars even maintain that the 7 chambers of this enormous monument were
inspired by the 7 stars visible in the cluster to the naked eye during
that time. Now, only 6 can be easily seen. It is likely that a Pleiadian
spaceperson either contributed to the growth of culture in this region,
or, originated it.
Garcia Beltran also commented that the Egyptian pyramids were replicas of others which existed in the Andes.
The oldest pyramid in Egypt is the one at Saqqara; the original name of Tiahuanaco was Chucara.
It also is a six-step pyramid like those of the pre-Inca.
Using information from the documents of Garcilaso de la Vega, Beltran states the following:
"... the Pyramids were built for the practical purpose of rainmaking.
They were covered with a very smooth white metal and could be seen glittering from hundreds of miles away. For this reason, they were called "the Lights".
The metal should have been silver, but an alloy was used instead, because silver was too scarce in Egypt.
Some of this metal is now found on the walls of mosques, which have a bright silvery sheen.
Memphis was then the largest city in the world, and the capital of the Empire.
The countryside was a garden of greenery and life, because
rain could be made to fall at will.
The esoteric function of the Pyramids was to reverberate the magic word, to reflect the light of the moon and change its polarity, and to seed the atmosphere in such a way as to cause rain
during certain phases of the moon."
Egyptian archaeologists now know that the metal on the walls of the Cairo mosque came from the pillage of the Pyramids. Greed and ignorance has resulted in the metal covering and most of the
treasures placed within the pyramids having been taken elsewhere. By so
doing, humanity has lost much of the knowledge stored there and it is quite
possible that a rich agricultural region has largely returned to that of
desert.
Egyptian legends describe how civilization was brought to Egypt by the god Thoth "from the west."
This happened after a Great Flood. This is emphasized by a passage from Diodorus of Sicily, a first-century writer
and historian:
"The Egyptians were strangers, who in remote times, settled on the banks of the Nile, bringing with them the civilization of their mother country, the art of writing, and a polished language. They had come from the direction of the setting Sun and were the most ancient of men."
In "Archaic Egypt", by Professor W.B. Emery, it would be noted that
in the 4th millennium B.C. Egypt suddenly passed from the Neolithic Age
into well-organized kingdoms. Emery writes:
"... at the same time the art of writing
appears, monumental architecture, and the arts and crafts, develop to an
astounding degree ... all the evidence (of) a well-organized and even luxurious
civilization. All this is achieved within a comparatively short period
of time, for there appeared ... no background to these fundamental developments
in writing and literature."
The Egyptians appear to have been sufficiently advanced in their calculations and astronomy to have calculated the solar Earth year and symbolized it in stone. The sum of the 4 baselines of the
Great Pyramid of Gizeh, measured in pyramid inches, gives a figure of 365,240,
which needs only a decimal point to give a fairly accurate count of the
days of the year. The Egyptians knew the correct number of days in the
Earth's solar year such that they adjusted their own cycle once every 1460
years to account for fractions of days. The new cycle was started on the
modern equivalent of February 26th, which in Egypt occurred in the month
of the god Thoth, the traditional inventor of writing and the bringer of
civilization to Egypt.
A confirmation of the scientific expertise of the early rulers and administration of Eygpt is demonstrated in particulars discovered by French Army engineers during Napoleon's invasion of Egypt
in the 1800s A.D. The engineers were originally looking for a large object
which they could use for triangulation for the surveying of the Nile Delta.
They decided on the use of the Great Pyramid. They found that the pyramid
was exactly aligned with the cardinal points, that extensions of its diagonal
baselines would correctly bisect the Nile Delta, that an east-west line
through the centre ran along the 30th parallel, and that the measurement
of the pyramid itself seemed to coincide with the French metre, only then
recently established as one ten-millionth of the polar axis of the Earth.
It would seem to the French engineers that the pyramid had originally been planned to serve as a geophysical indicator, a concept that would be affirmed by still later discoveries. Some of these would include the finding that 3.1416, the value of pi, was the equal of the base measure of the pyramid divided by twice the height. Also, the length of the Great Year of the zodiac would be arrived at by adding the diagonals of the base. Other calculations would yield the accepted weight of the Earth, the number of days in the solar calendar, the distance of the Earth to the Sun, and the land and sea surface proportions of the Earth.
The long King's Passageway, rising from the center of the pyramid diagonally towards an opening would be found targeted on the North Star (Polaris) in the Big Dipper, although at the approximate time the
pyramid was built, Polaris was in Draconis (the Dragon). In addition, if
a straight line was projected from the southern base through crossed diagonals
at the centre, it would miss the North Pole by only 4 miles, a deviation
caused by the slight shifting of the pole since the time the pyramid was
built. Yet this structure was constructed by a people who appeared to have
just graduated from the stone age.
An Egyptian Copt historian, Masudi, would write during the Middle Ages of an account that the Great Pyramid was built during the Reign of the Gods, before the Flood, to safeguard ancient knowledge. There would
later be found evidence that the Great Pyramid had experienced one or more
floods, since shells and fossils from the sea would be found around its
base, and, indications of a salt deposit would be noted in the Queen's
Chamber within the pyramid. Masudi would recount how the Great Pyramid
was not a tomb, but a book in stone, a book that could be read when generations
far into the future possessed enough scientific knowledge to understand
its implications.
For the moment, finding and putting food on the table was more of a concern for many Egyptians.
The use of fire for the cooking of food was a regular process from this time forward for
humans. This development contributes a major nutritional change to human
history. Enzymes are delicate life-like substances found in all living cells.
They consist primarily of an amino acid, a mineral, and vitamin-like substance,
interwoven into a substance which interacts as a catalyst in the human
body to breakup other proteins, starches and fats. Enzymes may be "stored"
in some forms of dried or dormant foods such as seeds, dry herbs, dried
flesh, and, fruits dried at low heat. Sun-ripened fruits and vegetables
are rich in enzymes. Enzymes are required for the efficient digestion of
any food by humans. Foods without enzymes have little more nutritional
value than ash. In the end, you eat a lot more quantity and calories in
order to get the nutrition you need.
Heat destroys enzymes.
Boiling the food is one of the most effective methods of destroying all or almost all of the enzymes therein.
Most other forms of cooking and manufacturing of foods are also effective in destroying enzymes.
Cooking can make contaminated foods more healthful; cooking can enable the combining of foods so that bland or hard foods become tastier and easier for the modern human to chew; cooking often makes it necessary for the healthy human to expend a great amount of energy in order to obtain adequate nutrition AND retain an optimum weight level.
3,952 B.C.
Ancient Sanskrit records from India indicate a very highly advanced awareness of the complexity of the universe. Specific areas in space are designated as "laya" centres which signify both the end and the beginning of matter. This concept is similar to the theorized "black holes" of the
later 1900s. In the ancient Surya Siddantha, it is assumed that the Earth
is a sphere; thus, "above and below is only relative. How can there be
an upper or under side to it?"
In the Akashic records, a cosmic memory bank stores all the actions and memories contributed through the ages by human beings everywhere. It is further indicated, that spiritually gifted persons can obtain information about past events and past lives by way of spiritually tapping into this
cosmic memory bank.
Indian philosophy suggested that the atom could be split - with the possible results of great devastation and sudden power generation of huge magnitudes. The Indian philosopher Aulukya discussed
in his teaching a miniature solar system within the atom, molecular construction
and transformation as well as the theory of relativity more than 2800 years
before Einstein work in the 1920s.
A reference to what appears to be the molecular
combination of matter would appear in Hindu-Buddhist texts pertaining to
the attainment of Nirvana through the liberation of the soul from the Wheel
of Rebirth. One of the Buddhist commentaries explains the composition of
matter by comparing it to separate needs, tied and held together in bundles,
with the bundles then held together by other bonds, which, according to
how they are combined, form all matter, animate and inanimate. Working
in the reverse toward the liberation of these bonds, the large bundles
dissociate into smaller ones and the smaller ones then dissociate as well,
indicating thereby the path of the liberation of the soul.
3,761 B.C.
The Jewish Calendar dates from this year.
The Jewish equivalent of the modern date of 1993-94 is 5754.
Dates of Old Testament events sometimes seem to be vague and inaccurate for they are assigned different dates
by different sources. A case in point is the dating of the Great Flood. In the Hebrew reckoning, the date should be 1656 after creation; the Samaritan reckoning places the Flood at 1307 after creation; the LXX (Septuagint)
reckoning records the Flood at 2242 after creation.
The mode of stating dates according to years from some starting point to the present was never formalized in recorded human history until the Roman Catholics did so in the centuries following
the death of Jesus Messiah (Christ). Gradually, a chronology was then reconstructed
backwards from that date, often on the basis of the length of reign of
particular leaders. As to what was considered a definable period of time
during this pre-calendar period, varied somewhat according to culture and
politics.
Many bands had little motivation for the recoding of time or histories.
Every day presented them with much the same hunting and gathering demands as the previous.
Most were to be found in locations where the climate was either consistent (tropical, arctic, mountain)
or where it was inconsistent (deserts). For them, the basic period of time
was the day and this was followed by cycles of the Moon (without reference
to the number of days).
Of somewhat band dominant history was the
fact that a particularly traumatic event (flood, fire, wild animal attack
on the village, disease epidemic, murder, earthquake, eclipse, volcanic
eruption, ...) would be remembered for a time and subsequent events would
be dated from it. Over time, this reference became so dissociated from
the day-to-day practical reality of those living that it was relegated
to a time period denoted by an idiom of the tribe which meant "a very long
time."
In the Middle East, the idiomatic number of "40" came to reference "a large number or quantity of" people, vases, cattle, days, lunar periods, years, .... For a herding, illiterate, nomadic
society, "40" was a significant number. A travelling group of families
would seldom exceed 20 families in number. Even the largest and healthiest
of families would seldom exceed 15 in number. To the extent that seasons
appeared to repeat, that appearance would take place within 10 to 14 lunar
cycles. The herd kept by a nomadic family would seldom exceed 27 animals;
often the number would by closer to 10. Within this context, "40" represented
an almost irrelevant quantity - an abstract, - a very large amount.
It was only with the adoption of and dependency
upon an agrarian lifestyle that more specialized dating refinements became
relevant. Now, the length of a season, the time of the rains, the best
times to plant, the time of frosts, the cycles of flood, drought, and pestilence
- all became of extreme importance to the survival of the community. A
miscalculation by several days could result in the total loss of a crop,
and famine.
Astronomy came to be of the greatest importance in agrarian societies which survived for any period of time.
But while agriculture required and encouraged the development of a calendar manner
of perceiving the universe, such a consideration often extended only as
far into the past or into the future as weather cycles determined. In modern
times, we are aware of weather cycles of approximately 11 and 22 years
in duration which coincide with sunspot cycles.
Until the 1900s, most other climatic variations
of major importance have been related to such erratic events as severe
volcanic eruptions (both undersea and land-based), severe undersea earthquakes
and bottom movements, and major asteroid and comet impacts.
Since, 1910, humanity has acquired the power to modify regional climates according to land use, ecological destruction, chemical dispersion, and heat and gas releases into the atmosphere. But
in ancient and prehistory eras, such a close and long-term consideration
of time was considered extravagant, until ....
With a communal focus on agrarian production,
surpluses enabled the administrators to accumulate a trade equivalent of
capital. A social service bureaucracy and labourers for public works became
possible. Wealth attracted the envious and the greedy. Soon, tribes which,
by population expansion, or, changes in their regional climate, or competition
from other tribes - were experiencing a drastically declining living standard
- decided to take advantage of the material successes of the agrarian city
states.
With this cycle becoming somewhat annoying and repetitive, the city states funded armies.
Risking one's life as a career was not an attractive occupation for someone from a materially advantaged
society. Payment for such military services appealed to mercenaries and
the impoverished; the former were undependable in their allegiance and
the latter often were inconsistent in their courage and insufficient in
their motivation for professional training. Yet as battles were fought
and victories won, the rulers noted that the stories of the victors raised
interest, enthusiasm, and pride amongst those in the community.
Agrarian activities are largely repetitious and boring.
The young are naturally motivated with a susceptibility for
offers of drama, adventure, risk, - all that the status quo seems unable
to deliver. Tales of military conquest, strategy and emotional intensity
provided the political leaders with motivated, young, easily indoctrinated
volunteers. More tales and a "history" of such successes intensified the
process and appeared to better unify the populace of the city state and
its defending, and later offensive, forces. A long-term history requirement
evolved.
Long-term histories would now be constructed from the successes of the past and present.
Few failures and disasters would be recorded unless they could somehow support the status quo of the
ruling elite: to perfect strategy, to encourage respect and submission
to the authority of the leaders, and, to make society more uniform by the
promotion of certain personality traits and behaviours. Moralistic renditions
of military successes, challenges, and defeats would be used to this end.
Interpretation became much more important than either truth or spiritual
relevance. Such divisive information would be conveniently withheld from
the public.
3,540 B.C.
The GRAYs mentor Central Asians in Husbandry.
A GRAY Insectoid exploration team arrive to inspect the Earth on a consideration of future
colonization. They represent the remnants of a colonizing force which had
been growing on Venus until a recent catastrophe there.
Their "home" planet in the constellation Sirius has not had contact with them for almost 100,000 years and they
are presumed dead. The orbit of Venus has been recently altered by its
near crash with another planet, which is now fragmented into asteroids.
The gravitational stresses between the two planets on their near approach
was sufficient to tear the smaller, cooler and more brittle planet to pieces.
The rebound gravitational field which developed on Venus as a consequence
increased the core pressure and influenced the long-term generation of
heat sufficient to raise the surface temperature by at least 600 degrees
Celsius.
The atmosphere of the planet Venus was totally changed as a result of the clash of intermingling magnetic fields during their close proximity.
A humanly unimaginable electrified fireball effectively atomised the atmosphere
and any water resources and scoured the crustal surface. The resulting
recombination of elements would leave a heavy suspension over the surface
which would act to trap the radiations from the Sun and maintain a high
shell temperature. This dynamic would severely limit any cooling of the
now raised temperature core.
On their arrival on the Earth, the GRAYs land in Central Asia, a region of lush vegetation at the time.
As Insectoids, they are characterized by ritual, patterned organized behaviours, a society
of stratified levels of responsibility and authority, and a co-dependent
parasitic lifestyle. In the latter, the GRAYs utilize a fungus to metabolize
other lifeform wastes (plant and animal) into a form which is beneficial.
They attempt to "domesticate" and husband the local human population but
have little success. First, humans are larger than them and are repulsed
and frightened by their appearance.
Secondly, the local population are self-sufficient
and individually self-directed and have little inclination or interest
in a centralized authority structure for their social relationships. The
GRAYs attempt to convey the concept to their human flock by demonstrating
the dynamic through their use of other animals, which they come to concentrate
on. Eventually, they abandon the option of "organizing" humanity and consider
humans too "primitive" for their purposes.
The GRAY team become faced with their eventual mortality when they find themselves no longer able to procreate for reasons unknown to them. After a period of co-existence in the Central Asian region
with humans for a period of about 15 years, the GRAYs climb aboard their
spacecraft, put it on autopilot, and all go into a long-term period of
suspended animation for the expected 1,000 year voyage to their constellation.
There is insufficient personnel, an inability to reproduce, and insufficient
life duration for active command personnel to continue to pilot the spacecraft
- an immensely risky option.
During their 587 year travelling between Earth and the Sirius Constellation an accident happens.
While passing through an intergalactic gas cloud, the turbulence experienced by the craft results
in one of the controls being influenced to modify the suspended animation process uniformly for the crew of 54. All are placed into a state of 1/60th re-animation. This re-activates their biological aging while maintaining
them far short of life-responding awareness.
During year 785 travelling away from the Earth, all of the crew die.
As a safety precaution under such circumstances, to avoid the possibility of crash landing on their planet and causing much devastation, a failsafe system monitors the life status of all passengers.
At any time after activation and before deactivation, if all lifeforms
on the craft are sensed as dead, the system self-destructs the craft. That
operation takes place now. Those in the constellation Sirius have no knowledge
of the success and later devastation on Venus; they have no knowledge of
the attempted colonization activities on the Earth; they have no awareness
of the returning crew and its destruction.
Exposed to the example of the GRAYs for a period of 15 years and then left with their flocks of domesticated animals, the Central Asian humans decide to take over the flocks and give husbandry a try.
3,500 B.C.
The BLONDs set up a base on Mars.
The BLONDs are frustrated with the progress of humans on the Earth such that they decide to try colonization
of a less environmentally friendly planet: Mars. While the atmosphere of
the planet must still be protected against, this is considered a small
problem in relation to the greater gravitation leading to higher weight
of mass on the planet Earth. In addition, the presence of primitive humans
who present a threat to a peaceful civilization, a threat to themselves,
and, a threat to their environment is added deterrence to settling on the
Earth. The new arrivals build enclosed cities which are not discovered
by humans until late in the 1900s.
3,230 B.C.
The Olmec (Rubber People) Civilization begins to built near the Gulf of Mexico, in southern Mexico.
Their region will measure 125 miles by 50 miles wide. An elaborate system of aquaducts, reservoirs and irrigation
will be built and will ensure maximum agricultural production and municipal
water supplies. Corn was the staple of the diet. The land of the Olmecs
was later termed Tamoanchan, an ancient Maya word meaning "Land of Rain
and Mist", or, "Bird Serpent." Aztec legend says that this is the land
where everything began. The modern climate is tropical with a rainfall
of 120 inches per year.
Extensive trade was carried out with surrounding tribes and involved furs, precious stones, and raw materials. In the decoration of textiles and sculptures, vivid reds, yellows and black were favoured.
Paint was even spread on bodies and structures by the use of paint rollers.
The image of the jaguar became the most commonly sculptured motif.
As a cat, it is unusual in that it loves water and swims well.
Thus the Olmecs believed that their Rain-god was a progeny of a jaguar and a woman.
This is presumed by the abundant finds of figures with part human, part cat features.
Recognizing the importance of rain for agricultural prosperity, the Olmecs thanked their respect-demanding
human-cat rain-god for their successful crops. Deformed and mutated babies
were revered and it was believed that the more one of these children cried
and tears streamed down its face, the more rain would surely fall. Such
infants were frequently sacrificed to the rain-god.
3,160 B.C.
The Maya either developed from the Olmec or came into the region and replaced them.
The scientific sophistication of the Maya mirrored that of the Egyptians both is focus and content.
The ancient Maya astronomers recorded the Earth's solar year as 365.2420 days, slightly improved over the 365.240 days of the Egyptians, and, very close to the most recent accuracy calculated (1995)
of 365.2422 days. The first known human calendar is attributed to the Maya
and dates from 3113 B.C. It can be read precisely for any day and year
in the intermediate period and is considered, in the 1990s, a masterpiece
of mathematical and astronomical knowledge by researchers.
3,100 B.C. - Near this time,
Humanity (Adam and Eve) leaves the Garden of Eden, according to the Hebrew Old Testament account of history. 1650 years would pass until the Great Flood. About 3300 years would pass before the destruction of the First Temple and the Babylonian exile would begin.
An early kinship convention of passing
on one's name to one's offspring, especially if they resembled you, would
be maintained until human social groups made the relatively small number
of descriptive names used too repetitive and confusing: many one come to
share the same name. That would not happen for centuries, and in some parts
of the world, for millenniums.
The longevity of individual humans was set at 120 years, according to the Jewish - Christian scripture of Genesis 6:3. Some individuals would later be recorded as living as long as 240 years,
yet there would be many more which would die through miscarriage, stillbirth,
abortion, or infanticide. Many recorded human cultures would come to have
average lifespans of 70, 65, 55, 40, 30 and even lower. Epidemics, made
possible by higher population densities and an ease of travel would translate
into mass deaths. Wars would also contribute, especially as they became
better financed and organized.
Many of these contributors to shorter lifespans
did not exist at this time in the Middle East. Accidents, catastrophes,
assault and murder would have been major influences. A hidden and almost
chronic contributor to shorter human lifespans would frequently be malnutrition,
overnutrition, and a lack of cleanliness. Nevertheless, in the early writings
of the Hebrew clans, particular individual names were credited with very
long lifespans.
In modern times (1996), the Dalai Lama,
that is, the spiritual leader of the Tibetan Buddhist followers, is still
intended to be appointed to the position on the basis of how well the infant
or youngster resembles the last living leader. The factors taken into account
include physical appearance as well as a number of so-called spiritual,
intellectual and emotional indicators. By following such a tradition, the
title or "name", Dalai Lama, has "lived" for several millennia. In the
early Jewish tradition the following would be noted as living similarly
extended lives:
Adam 930 years old, dies in ( 932 + 3100 BC) = 2168 BC
Shes 912 years old, dies in (1044 + " " ) = 2056 BC
Enosh 905 years old, " " (1142 + 3100 BC) = 1958 BC
Kainan 910 " " , dies in (1237 + 3100 BC) = 1863 BC
Mehalalel 895 " " , dies in (1292 + " " ) = 1808 BC
Yared 962 years old, dies in (1424 + 3100 BC) = 1676 BC
Lamech 777 years old, " " (1653 + " " ) = 1447 BC
Mesushelach 969 years old, dies in (1658 + 3100 BC) = 1442 BC
The FLOOD will occur about 1450 BC, some 1658 years after the Hebrew record begins.
Mesushelach (Methuselah) died at the time of the Flood with the many others not saved in the ark.
Since humanity was beginning with such a few persons, the intermarriage of brothers and sisters and of cousins would have been highly frequent in the early generations. Until there arose mutated genes in the gene pool, only strangers (?) not regarded as humans could have added new physical characteristics to the band/clan. If this were the case, then the physical similarities of children to their parents should have been quite remarkable - and, with the limited and elementary language development of the era (less than 1,000 words), it would have been easy to simply identify children with their parents, by name.
3,100 B.C.
King Menes of Egypt carried out a vast engineering scheme of diverting the course of the Nile in order to build his capital city of Memphis.
3,100 B.C.
Cats in Sumeria and Egypt, had become highly respected carnivorous mammalians.
Particularly in any human urban areas, the lack of cleanliness abounding after meal eating
and the attraction for rodents and other pests present from the storage
of grains and other foods - provided encouragement for cats to cohabit
with humans. Particularly because most cats are nocturnal hunters which
employ stealth, this characteristic made their association with urban and
agricultural humanity most advantageous. While the humans were sleeping
or resting, the rodents and pests were eating and fouling their grain -
and the cats were killing and eating the rodents and pests.
Cats are often misunderstood by humans as having excellent night vision.
Rather, cats have an acute sense of smell and hearing.
From an early age they learn to use their ears like dish antennae
scooping up sound waves and then neurologically analyzing the target point.
Their hearing capability extends beyond that of humans to include both
lower and higher frequencies. As long as the tracked object has a "living"
scent and continues to generate a noise either during flight or while resting
- a cat can follow, find, and, often capture the prey. A lack of "good"
scent will be translated as an inanimate object and will be ignored, unless,
the cat is in a playful mood and wishes to practice its skills to perfect
its abilities.
Cats use their sight as organs of confirmation once the target is in close range.
The pride of humans in not acknowledging the possibility earlier that cats could "home" in on their prey by a form
of triangulation of sounds resulted in many myths being created about the powers of the cat's eyes. In reality, a cat's eyes are one of its weaker senses.
The presence of cats on the Earth has been traced back 40 million years.
They were on the Earth and have prospered for much longer than humanity.
The cat of 10 million years ago has been
so well suited to the Earth environment and so efficient with its skills
and abilities that it has changed very little in the interim.
There are principally 2 varieties which are differentiated according to their throat construction and the resulting abilities. One variety has the ability to purr; it usually has pupils
which are vertical in shape. These are the mountain lion and many smaller
cats. The other cannot purr; instead, it roars. Its pupils are normally
round in shape and it includes the lion, tiger, leopard, jaguar. Cats are
the most highly specialized of the flesh-eating mammals.
Powerfully built and well coordinated, the cat advances with stealth on padded feet with retractile claws.
It is an agile climber and is at ease in trees. Its tongue has a patch of sharp,
backward-directed spines near the tip which assist it in lapping up liquids
and provides a brushing influence when it is cleaning its fur coat. Its
teeth are capable of 3 functions: stabbing, anchoring, and cutting; it
is not capable of crushing its foods (necessary for grain eaters). It has
a simple, short gut.
Cats evaluate their food by smell and are keen in sight and hearing.
They are often capable of determining the exact location of a
prey, hidden from view under grass or other obstruction, by using their hearing
senses to determine the location by evaluating both direct and reflected
soundwaves. Comparative to other animals, it has a large and well-developed
brain.
Relative to humans, the brain of a cat lacks the Neomammalian structure which permits "intellectualization", intensity of emotions, and the tendencies towards competitiveness, hypersexuality,
and power which humans express. The "balanced" character of most cats has
encouraged many human cultures to try and emulate what has been observed
to be very positive traits. The cat has a disposition towards frequent
and complete washing and grooming. This serves several functions for the
cat. The act of washing places saliva on the fur of the cat which converts
sunshine into vitamin D. Cleanliness also limits the development of disease
by encouraging the production of touch stimulated hormones which influence
relaxation and pleasure feelings for the cat.
A number of "poses" are adopted by the cat for the purpose of rest, sleep, and a seeming meditative or appreciative observation of the surrounding environment. Numerous yoga poses are adaptations of cat stances for human use; yoga does improve the general health of most humans who practice it. Cats rarely express intense emotions such as hatred, vengeance, obsessive possessiveness, power insecurities, paranoiac fear, pride or envy, gluttony or greed, nor compulsive lust-based sexuality - except in the imaginative stories which modern humanity devise.
Cultures which have tended to gain a high degree of social satisfaction and political consensus very early in their formation have tended to revere the characteristics of the cat which suggest
spiritual benefits to a humanity concerned over its own tendency towards
disharmony and personal anxiety. Adult cats are self-assured, confident,
skilled, healthy; they balance work, play, relaxation, and rest with ease.
They appear to love and enjoy life, be free of anxieties (except when in
the presence of anxious persons), assertive in their communication, and
emotionally expressive with their face and eyes. They often learn quickly
when their trainer/instructor is consistent.
Cats are not by nature driven by routine.
They hunt and eat when hungry. They rest whenever so motivated.
They follow a behaviour which suggests a great amount of body awareness: selecting and eating specific foods at certain times according to some inner signal. What appears "finicky" to some humans is simply a very sophisticated form of nutritional management, available to most animals though largely not practiced by humans, whereby the hourly changing requirements for certain vitamins and minerals by the body is met by an ever changing diet of protein and herbs.
Cats were one of the sources of example which encouraged the development of a sophisticated form of herbal medicine in the ancient worlds of Mesopotamia, Egypt, China, India, and elsewhere. In the wild, cats have a periodic regimen of eating grasses which influence them to vomit and cleanse their gut. At times, they eat herbs, such as catnip, which have tranquillizing properties. The character of the cat tends to be one of independence, self-sufficiency, balance of activities and
enjoyment of life.
For power-hungry humans, many cat traits are disliked or begrudged of the cat and of the society - for they discourage the centralization of power. Cats are self-directed and do not make easy servants, slaves and co-dependents. If you treat a cat with kindness and respect, it will usually return the behaviour. If you treat it with abuse and destructive behaviour, and it has the freedom to do so, it will often leave you knowing that it is better on its own than reliant on a person with such expressions. Human leaders throughout most of recorded history, are more prone to exhibit exaggerated character traits and seek to deceive and manipulate those around them in such a way as to develop similar traits in their followers.
Cat revered societies tend to aggregate power according to the preferences of each individual who participates in the group; and, tend to dissipate when that confidence and sense of communal security decline. Such changes are not always capable of mediation by a leader or by a society
which allows itself to become endemically co-dependent. Climatic and ecological
changes, invasions by competing political groups, and natural disasters
- cannot often be successfully coped with by a culture which continues
to respond with a "balance" of activities, as if nothing has happened.
3,100 B.C. -
The Sumerian example also began about 3100 B.C.
A people different from the local inhabitants arrived at an old deserted destroyed townsite, called Uruk, located between the Tigris and Euphrates rivers in the Middle East. A flood, pestilence or hostile tribe may have destroyed the original town and its inhabitants; the site had been abandoned
for some time.
The Sumerians also seemed to get a brilliant concept of writing from somewhere.
The cuneiform markings of ancient Sumeria comprised some 1200 different characters representing numerals, names, and such objects as cloth and cow - which could be traded. The Sumerians developed commercial
agreements, and "textbooks" and written histories on thousands of clay
tablets dating from near 3000 B.C.
One of the writings states that "after the Flood had swept over the land and kingship descended from heavens, Kish became the seat of kingship". The Sumerians believed that everything they accomplished had its beginnings with Enki, a supreme god of the universe. They held the conviction that true learning was untouchable, because the gods had created all things by divine law.
The "scientists" of Sumer were priests who ascribed all their knowledge to the gods and were very careful not to assume the proud position of an authority ready to teach it to others. The attitude is reminiscent of the spiritual concept of learning held by most sophisticated religions: pray/meditate to the supreme god for guidance and direction in all you want to do; if you are humble and sincere, and if the request serves what God wants for you, God will be gracious and convey the knowledge to you for you to proceed: you still have to make the effort, it isn't a system of magic.
Within this spiritual perspective, the answer to the
same question asked by two different people may result in a different response
from God, for God may want different things for the two individuals, they
may have different levels of skills, et cetera. Codifying the
answers to specific questions may be dangerous for mankind in that authority
is transferred to the answer from the giver of the answer.
Such codification is revered for science, typically, in our human history, and, humans amass power from the use of such "knowledge". The giver and source of all knowledge (God) is forgotten about. Human authority structures enlarge to uncontrollable sizes and then collapse for one of numerous reasons.
More relevant is an optimum combination of codifying knowledge with the implicit understanding that such codifications are theories capable of change, and that many questions are best served with individualized answers which acknowledge quality, feeling, and spirituality in addition to the security and safety of quantity, power, and materialism.
The Sumerians were farmers, engineers, architects,
sculptors, teachers, doctors, astronomers. The time units used today on
clocks and watches were first used by the Sumerians, whose water clocks
divided the minute into 60 seconds and the hour into sixty minutes. These
ancient mathematicians used arithmetic and the decimal system, multiplication
tables, fractions and division.
Mathematical problems and tables were transcribed
onto clay tablets and included cube and square roots as well as the areas
of rectangles and squares. Sumerians used a calendar and studied the star
patterns and locations to gauge when to till the fields, plant the grains,
and harvest. Their numerical system divided the day into 24 hours, each
having 60 minutes, further reduced to 60 seconds each. Their circle was
divided into 360 degrees. Every phase of economic and agricultural production
was directed by the priest-scientists, who firmly gave the credit for their
interpretations to the divine source who had provided the patterns for
them in the heavens, and who presumably had the power to change those patterns.
Sumero-Babylonian astronomers referred to a region in the sky as the "abode of the demon bird Marduk," or, alternatively, the "open-jawed dragon." In the 1900s, this region of the universe would
be labelled Cygnus X-1 in the constellation Cygnus. In late 1900s astronomical
theory, core centres of exploded and collapsed stars would develop such
density through their gravitational pull that they would attract and "swallow"
all other matter, even light, within their surroundings: black holes. During
the 1980s, modern researchers would conjecture that Cygnus X-1 might be
one such location for this phenomenon.
Berossus, a Babylonian astronomer and historian, was familiar with the "Great Year," the count of the precession of the equinox, the total time for the passing of each of the zodiacal star signs
through the skies of Earth - in other words the solar years elapsed before
the Earth arrives back in the part of space that it was in at the beginning
of each zodiacal revolution - a total of 25,826.6 years. Relative to modern
(1990) calculations, the Babylonian figure missed the modern total by .4
years. The Sumerians were the first in modern records to name the sectors
of the zodiac (Greek: "animal circle"), which they called "the shiny herd."
The Babylonians had a legend concerning the planet Uranus and its moons
which were not visible to the naked eye. With the European invention of
the telescope, this relationship was proven correct over 4500 years later.
There are other similar findings.
The Sumerians used the concept of zero, as did the Hindus, a concept which Europeans would not begin to use for another 3300 years. They were able to make mathematical calculations of
15 digits, while other civilizations had difficulty with numbers larger
than 1000, and where some were still using numbers as small as 40 to relate
the concept of "a huge amount." The Babylonians used a system of 12 by
which to count and units of 60. Modern humanity has adopted these norms
in its use of dozens, inches, feet, seconds, minutes, hours, and the degrees
of a circle.
Sumerian engineers built irrigation canals to water the desert land.
Since there was little stone available, and the surrounding grassland afforded few forests, they molded the river clay and baked bricks for building materials. From the same clay they made pots,
jars, and even agricultural tools. They invented the wheel and used it
for pottery, for wagons, and for military chariots. As architects, they
used the arch, dome, cone and cylinder.
The Sumerians devised a simple plough still in use today and contributed to sailboat design.
They worked with bronze
and copper, when available, producing copper tools and decorations. As
their populations grew, city-states organized as if they were just waiting
for the opportunity. Names were quite unlike those of the Babylonians who
were common in the area before them. Their textbook sets of clay tablets
were organized into the subjects of mathematics, biology, astrology, farming
and economics. Their knowledge of natural science was shown in lists of
trees, birds, and insects - enumerated in their modern classifications.
Bronze appeared in both Sumeria and Egypt about this time and there are few artifacts which suggest any degree of experimentation before the formula of 9/10ths copper and 1/10th tin was discovered. To combine copper, which came from the Sinai, Crete, Cyprus, Spain, Portugal, or other parts of the Mediterranean, with rare tin from Etruria, Gaul, Spain, Cornwall, and Bohemia, it would have been necessary to have organized transport, skilled labour, and furnaces capable of temperatures well over 1,000 degrees C. Strong and durable, the hard metal, bronze, appeared to spread widely in use quickly. Bronze artifacts found throughout Europe share a close similarity of design. Copper had been mined in Mesopotamia from about 3100 B.C.
Sumerian medicine was also very advanced for a people who just happened by from nowhere.
There were no magical incantations
here. Surgeons used knives, lancets, and forceps (we only "invented" forceps
in the last century), and made cuts through the skull bone to relieve pressure
or do brain operations. Prescriptions were written out in detail in large
easy to read careful instructions noting the ingredients, the order and
method of preparing them, how and when to apply them, how to make them
more palatable, when to change them. Minerals used were mostly salt or
saltpetre; some prescriptions were boiled, others were filtered or pulverized.
The largest number of ingredients came from plants: cassia, myrtle, and
thyme. The seeds, roots, and bark of trees such as the willow (aspirin),
pear, fig, and date palm were made into powder, then mixed with wine, beer,
or plant oils. Garlic was used as an antiseptic to treat wounds, clear
the skin, and get rid of abscesses, boils and ulcers. Almost every prescription
directs that the sick spot be "washed" or "scrubbed" before application.
Our "modern" civilization has managed to learn that in the past 100 years
- 5,000 years after the Sumerians!
In the Jewish-Christian Old Testament, both
Biblical specialists and anthropological researchers estimate the Adam
and Eve original humans story to have been written, that is, for the content
of the story to have taken place, about the year 3100 B.C. Originally,
the Sumerians had a trinity of Gods: Enlil, Anu, and Enki. The Semitic
Canaanites are known to have invaded the Empire after 2000 B.C.
Here we have two examples of civilizations
which suddenly started in separate locations at the same time, each with
a high degree of technological ability, sophisticated religion, medical,
astronomical and numerical ability and the concept of writing and state
government. Their gods emphasized the spiritual side of life and their
"kingship", mentors, or originators - had descended from the heavens. We
have only developed many of these capabilities in the past century.
Could there be something more to these occurrences? The BLONDs had arrived
from their base on Mars.

BACK to PEAR
INDEX
3,000 B.C.
Shortly before the Thinnis Period (Dynasties I-II) in Egypt ("the gift of the Nile"), in the fertile valley of the Nile ("the black earth"), the physiology of homo sapiens was altered. In attempting to crossbreed with humans, BLONDS introduced, unintentionally, a virus into the human population resulting in a change in the genetic code. This changed mankind dramatically from sharing similarities with other earth animals by removing from humans the natural ability to synthesize Vitamin C in their bodies. This former ability had maintained a relatively small and self-sustaining population by providing a form of birth control.
Ascorbic acid is produced enzymatically from glucose (a derivative of carbohydrates) in both
plants and most animals. It is produced in comparatively large amounts in the simplest plants and
the most complex; it is synthesized in the most primative animal species as well as in the most
highly organized. ... probably arose from the need of these primative organisms to capture
electrons from an environment with very low levels of oxygen. ... also triggered the development
of the photosynthetic process ... increase in plant life, with its use of sunlight to produce oxygen
and remove carbon dioxide from the atmosphere ... over ... a billion years ... (produced an)
oxygen supply .... In the upper reaches of the atmosphere, oxygen is changed by radiation into
ozone, which is a more reactive form of oxygen ... removes deadly (levels) of ultraviolet rays.
(Only bacteria do not require ascorbic acid for life on Earth.)
In nearly all the mammals, ascorbic acid is manufactured in the liver from the blood sugar,
glucose. The conversion proceeds stepwise, each step being controlled by a different enzyme. ...
The mutation ... (that modified humans) destroyed the capability to manufacture the last enzyme in the series L-gulonolactone oxidase. ...
This was a serious mutation because organisms without ascorbic acid do not last very long. ... the
amount of ascorbic acid for mere survival is low .... Only 2 other non-primate mammals have
suffered a similar mutation and have survived ... guinea pig ... in warm lush forests of New Guinea
... and a fruit-eating bat (Pteropus medius) from India. The only other vertebrates that are known
to harbour this defective gene are certain passeriforme birds. ... A guinea pig ... will die a horrible
death within 2 weeks if deprived of ascorbic acid in its diet.
Glaciers covered most of Europe about 50,000 years ago.
The name "Eskimo" comes from the Cree Indian work "uskipoo,"
meaning "he eats raw meat." ... eaten in winter for vitamin C ... (only) sprouted seeds ... have
relatively large amounts of vitamin C.
As (humans) have spread over the Earth and increased in number, the supplies of ascorbic acid
have decreased (together with the rainforest ecology and associated tropical climate). It is
possible that most people in the world (in 1972) receive only 1 or 2% of the amounts of ascorbic
acid that would keep them in the best of health. Irwin Stone has refered to this condition of
deficient ascorbic acid intake as hyperascorbemia. Transient side effects of this condition include
diarrhea and rashes in a few persons, mostly as indications of an already parasite infested body
attempting to cleanse itself. Any form of biochemical stress or physical trauma results in a drop of
conserved levels.
Low levels of vitamin C plus emotional negative stresses (anxiety,
abandonment, paranoia, fear, envy, greed, lust, pride, obsession, rage, hate, revenge,
possessiveness, ...) and/or negative physical stresses (accidents, assaults, parasite or virus or
bacteria exposure, chills or overheating, physical exhaustion, starvation, gluttony, tobacco smoke,
air pollution, exposure to heavy metals, ionizing radiations, lack of sunshine, lack of regular
exercise, exposure to toxic chemicals and compounds, ...) all contribute to an increased
susceptibility to illnesses ranging in their debilitating effects from a common cold to the most
virulent cancer.
The behavioural influences on humans include mental illness, aging, arthritic
discomfort, chronic pains, depression, allergic symptomology, decreased organ function and
failure, hyperactivity, relative work obsession, destructive actions arising from intense emotions,
sexual addiction, ... The quantity of bacteria absorbed by white blood cells is also proportionate
to the ascorbic acid content of the blood. Thus, low levels promote a greater and more intensive
frequency of disease in humans. Ascorbic acid is lethal to some cancer cells. Cancers are illness
which consume cells and reduce the presence of life.
Reproduction expands the presence of life by creating multiple similar beings from one or two
original contributors. In most Earthly forms of life, attraction is required to initiate this process
and factors mediating this attraction are variously refered to as sexual desire or need. Sexual
desire, like in many other animals, was seasonal, becoming active only at the most stressful time
of the year when vitamin C requirements were increased: drought, dramatic change in weather
temperature, excessive exertion whether physical, emotional or spiritual. The similar influence is
only available today to those who are complete vegetarians and/or practice a form of dominant
true spirituality.
There are hormones in many plants, especially spices, also regarded as
aphrodisiacs, capable of unbalancing the physical system, increasing one's sensitivities and
encouraging sexual activity. There are also many chemicals, drugs and herbs which can reduce
the fertility of the male or female including pollution, tobacco smoke, alcohol. Finally, there are
viruses (aids, cancer), drugs (marijuana), and trauma (emotional shock) which can alter gene
composition. The later is known to energy balancing therapists in the demonstration of allergies
and sensitivities. Medical science will not likely acknowledge this before the year 2000.
This bioengineered change produced a longer duration in infant development, a
period during which brain tissue and complexity grow at an explosive rate relative to other
periods in the human life cycle. A further development of the pituitary gland, located in the centre
of the human brain, and a source of hormonal activation for many other human endocrine glands,
provided an intensification of hormone mediated human activities and capabilities. Memory
increased in its longer-term capabilities. This, together with an intensification of emotional
experience extended the human capability of anger to hate, of frustration to vengeance, of sensual
appreciation to lust, of respect to envy, of playful delight in achievement to pride, of tiredness to
sloth, of desire to possessiveness. These would, in time, extend into further complex
combinations of feelings such as greed, gluttony, and vice.
Humans had now become Dr. Jekyll and Mr. Hyde characters capable of demonstrating both constructive "balanced" emotions and
destructive "intense" emotions. Further outcomes of this change would provide humanity with a
greater capacity for individuals to add to their character trauma-induced energy blocks which
would make the responses of individuals more automatic to certain stimuli and more compulsive.
[Energy blocks are described in an appendix] In addition, a greater preoccupation with visual
stimuli (rather than sensual), and with analytical decision-making (rather than intuitive or
"meditative") would develop and permit a greater use of technology and authoritative-based
power.
With the inability to be self-sufficient in ascorbic acid production and with environmental sources
making acquisition of ideal quantities more difficult, major modifications in human lifestyles
would occur or be intensified:
A. Increased rates of aging;
B. Increased rates and intensity of illness;
C. Increased intensity of emotional expression;
D. Increased inclination for energy expenditure (activity);
E. Increased sexual fertility and interest.
The change from pre-historic human to historic human would be chronicled from the point-of-view of the hypoascorbemic human and the culture that would develop. The most fundamental
change would be that from a pro-spiritual entity to that of a pro-materialistic entity. The
achievements of the former would be misunderstood, denied, belittled and grieved by a
humanity which now would continually be focused on survival, rather than on a joy in living.
Part of the newly introduced sources of hardship and opportunity would include the
introduction of an acute illness arising from the loss of even a life-sustaining level of ascorbic
acid in the human body.
In the earliest medical writings, the symptoms of acute ascorbic acid deficiency, scurvy, have
been recorded. These include:
01 desire for sleep;
02 loss of vigour and stamina;
03 weakness to the point of exhaustion;
04 complexion becomes pale, sallow, muddy;
05 fleeting pains develop in the joints and limbs;
06 the breath becomes foul from increased oral bacteria;
07 gums become sore, congested, and bleed easily;
08 gums swell to increasingly cover the teeth;
09 the eyelids become dark reflecting liver toxicity;
10 reddish spots (small hemorrhages) appear under the skin;
11 palpitations of the heart and irregular rhythms begin;
12 pains in one's limbs increase until they are crippling;
13 teeth become loose and may fall out, abcess, or die;
14 bones become brittle and joints thin;
15 increase in breathlessness, anxiety, frustration, anger;
16 decrease in ability to concentrate, reflect, plan;
17 old wounds and scars begin to break open;
18 susceptibility to viral and bacterial infections rises;
19 nosebleeds, brittle bones and grating bones evidence;
20 the jawbone begins to rot and infections may go to brain;
21 hemorrhages begin into any part of the body, blood in urine;
22 secondary infections develop into pneumonia;
23 death.
Scurvy and acute vitamin C deficiency would not be well understood and generally remedied
until after 1940. Hypoascorbemia would not be described in detail until 1972 and would not be
well understood until the 1980s - and would not be widely appreciated until the late 1990s! In
the meantime, tens of thousands of humans would die slow, painful, debilitating deaths.
Millions would needlessly incur many and multiple illness. Tens of millions would develop
chronic illnesses and live frustrating lives. Hundreds of millions of people would live shorter,
more intense, more destructive, more depressing lives than was necessary. Technology and
science were not required to determine individual optimum requirements.
Constructive meditation and health balancing skills used by "primitive" band participants and codified by the Chinese, Egyptians, and "Atlanteans" were all capable of providing the guidance required to
negate the above noted destructive influences and results. Choices.
3,000 B.C.
Vitamin C dependency and Viral attraction.
Viral diseases would have become more devastating to human populations from this time
until well into the 1900s. Some of these would include measles (red), Rubella (German measles), chickenpox (varicella), mumps
(epidemic parotitis), poliomyelitis, encephalitis, dengue fever, hemorrhagic fevers, rabies,
yellow fever, influenza, scarlet fever, typhus fevers. Increased population size and density
together with greater incidence of itinerant business travellers, explorers and troops would
increase the degree of geographic and numerical incidence of these and similar diseases.
Measles is an acute systemic viral infection spread by inhalation of infective droplets and thus it
is very contagious. 10 to 14 days after exposure, symptoms develop which include fever, nasal
obstruction, sneezing, sore throat, and particularly, a brick-red rash over much of the body.
The tonsils may gain yellowish spots and the tongue becomes coated in the middle with the tip
and margins becoming a darker red than normal. The rash usually appears and intensifies on the
face first. In populations with no prior exposure, the fatality rate may be high with the general
symptoms progressing into a higher fever, vomiting, convulsions, coma, encephalitis,
degenerative secondary diseases of the brain and lungs, and, death. Throughout the 1960s and
1970s, some Brazilian aboriginal bands were infected with the result of almost total mortality.
Ruebella is similar to regular measles in that it is very contagious and is also spread through the
air. Ruebella is deceptive in that its obvious symptoms of fever and general weakness and
discomfort are indicative of the influence of many viral infections. Joint pain may occur in a
minority of cases. A fine, pink rash appears first on the face, rapidly spreads over the body, and
fades quickly. Pregnant women illustrate the most devastating effects of the virus which attacks
the foetus to a greater degree than many other viruses. While babies may appear healthy when
born, the potential for the development of growth retardation, cataracts, deafness, congenital
heart defects, organ enlargement and many other results is high.
Ruebella is evident for only 3 to 4 days, while measles may last for longer than 7 days.
Until well into the 1900s, the arrival
of "genetic" defectiveness well after the illness had been recovered from often led to the
assumption that the child was "evil", influenced by evil spirits, was a blight on the race, was
"weak." Consequently, incidents of social abuse directed at children surviving the infection of
their mother were frequent and could be physically, emotionally and spiritually destructive.
Chickenpox (varicella) is a human herpesvirus spread either through the air by infective droplets
or by contact with the pus discharges. Symptoms often begin 14 to 20 days after exposure.
Just before a rash appears the infected person feels ill and develops a fever. Tiny cracks in near
surface skin blood vessels develop into ulcers which quickly become pussy and then develop a
scab. New lesions may continue to form for 1 to 5 days and the scabs will fall away after 7 to
14 days. During healing, the scabs can become very itchy and the infected person is thus
normally encouraged to scratch them away with the danger of further spread and infection by
other virus or by bacteria. This may also leave permanent scaring. Secondary infections may
develop and lead to pneumonia, encephalitis, and, death. There are several closely related viral
diseases.
Smallpox (variola) is a highly contagious viral illness with a higher fatality rate than either of the
above. Characterized by severe headache, fever, weakness, and a circular rash which develops
into pustules, it would be believed to be eradicated from Earth populations in 1979. Prior to
that year, it would be responsible for numerous epidemics resulting in the loss of millions of
lives.
Mumps (epidemic parotitis) is a viral disease spread by respiratory droplets that usually produce
inflammation of the salivary glands to the side of the neck. the incubation period ranges
between 14 and 21 days with maximal swelling being reached soon afterwards and lasting 3 or
4 days. Infection may spread to other organs and headaches, lower abdominal tenderness,
ovarian enlargement, testicular swelling and tenderness, neck stiffness, meningitis, cerebral
edema, deafness, neurological destruction and death. Pain and swelling may occur on either or
both sides of the neck and if acquired only on one side, reinfection on the other side at some
later date is quite possible. As is the finding with many viruses, exposure and defeat of the
disease usually confers lifetime immunity aganist further infections. Early human historical
exposure and early cultural exposure of this and many of the above usually results in more
severe symptoms being experienced as reflected in higher mortality rates.
Poliomyelitis, unlike many of the above, has no rash symptom and is evidenced by a sore throat.
Muscle weakness, headache, stiff neck, fever nausea and vomiting are other general symptoms
to which weakened deep tendon reflexes, muscle wasting and a form of flaccid paralysis in
which the desire and attempt to activate a muscle are unsuccessful - are often added. While the
disease can be acquired by the respiratory droplet route (from contaminated air) it can also be
injested on foodstuffs which have become contaminated by airborne droplets. Diarrhea or
constipation can also become present and symptoms of nonparalytic polio extend to include
abdominal paim, irritability and muscle spasms in neck, back, and leg extensor muscles.
Paralytic polio is the most destructive with tremors, muscle weakness, constipation, and loss of
nerve function either to the muscles controlled by spinal nerves, or, to regional muscles
affecting face, swallowing, chewing, upper back, and/or respiratory functions. Progressive
failure of respiratory activity results in weakness, shallow breathing, cyanosis (bluing of the skin
and tissues), coma, and death. Even if the infected person survives, regional loss of nerve and
muscular function, deformity, urinary tract infections, pneumonia and other secondary illnesses
may often make death an apparent advantage.
Encephalitis is an "arbovirus", that is, it is acquired by humans
from arthropods such as mosquitoes, birds (including chickens), horses, small mammals, and
small rodents. Often, there are regional strains which appear to have mutated to enable their
transfer from non-humans to humans. Encephalitis can occur as a secondary infection to many
other viral diseases, or, as a mutation of such viruses. Varieties also derive from head injuries,
brain tumors, brain abscesses, and certain kinds of poisoning. In addition to other common
viral symptoms such as fever, not feeling well, nausea, and vomiting - stiff neck, sore throat,
and a progression to stupor, coma and convulsions may be complicated by bronchial
pneumonia, urinary retention and infection, parkinsonism, epilepsy, and ulcers. The reduction
of intracranial pressure is one aspect of treatment which was practiced by primitive surgical
methods dating back to this period. Maintaining an adequate oxygen supply and nutrition are
more technical and more modern aspects of treatment. Encephalitis can always be regarded as
potentially fatal.
Dengue (or Breakbone, or Dandy) Fever, is also transmitted to humans by mosquitoes, and,
usually only in tropical or semi-tropical regions during warmer weather. Unlike many other
viral infections, its symptoms tend to come and go over a period of days which may disrupt or
delay its treatment. While not usually fatal, symptoms of depression and weakness may
continue for some time after the major indicators leave. Initially, the infected person gets a
sudden high fever, chilliness, and severe aching of the head, back and extremities, accompanied
by sore throat, weakness and depression. The eyes may become red and flushed and red
blotches may appear on the skin as evidence of skin blood vessel hemorrhaging. After 3 to 4
days, the symptoms often subside for a period of from several hours to several days. During
this period of apparent remission, a rash appears on the back of the hands and feet and spreads
to the arms, legs, trunk, and neck. Gastrointestinal and other internal hemorrhages often occur
and result in bleeding from one or more of the body openings. If too much blood is lost, shock
may occur. Pneumonia and other secondary illnesses may also be contracted at such times, and,
if these and/or shock remain unchecked death is a possibility.
Hemorrhagic fevers comprise a diverse group of illnesses resulting from viral infections which
produce a common set of symptoms: high fever, bleeding from the nose, intestinal tract,
genitorurinary tract and most other body openings such that shock from blood lose and death
are distinct possibilities. Some of the infections are highly transmissible to close contacts and
mortality rates of 50% to 80% are common. Some may be acquired by humans from ticks,
mosquitoes, rodents, monkeys, while others have an unknown origin. Dengue, Lassa, Ebola,
Marburg, Machupo, Chikungunya and numerous other varieties will be classified as
hemorrhagic. It is common for the virus to attack almost any form of human tissue excepting
bone and reduce the cells to a liquid mass by invading them and multiplying until the cell
becomes so packed that the cell wall breaks. With the high mortality rate and the usually
remote geographic regions in which outbreaks occur, transmission beyond the original locale
seldom occurs.
The Rabies virus has a quite different method of transmission.
Infected persons are usually those which have been bitten by dogs, cats, skunks, foxes and similar animals.
The virus may also be transfered through a scratch or, in a few cases by breathing the air contaminated by
infected bats. At the time of infection, the infected animal is usually alternating between moods
of rage and calm, has a thick and copious saliva, and may have convulsions or paralysis. The
disease would almost always be fatal until the middle of the 1900s.
In Rabies, a virus moves through the body in the nervous system, not the bloodstream.
Therefore, the immune system is unable to influence its progression. Also, the disease cannot
be detected during incubation. By the time the symptoms appear, from a month to 2 years after
infection, it is too late for any form of treatment. Pain and tingling will develop at the site of
the bite and the skin in the region will become so sensitive that even air currents will induce
pain. Attempts at drinking will become so painful that despite thirst the infected animal refuses
to drink. Surface nerve endings can become so sensitive that blowing on the back of the neck
will often induce a convulsive response. This high sensitivity and pain of the nerves explains the
excitability, irritability, expression of rage until exhausted, and calm. It also explains why wild
animals which usually give a wide distance to huams and other preditors may
uncharacteristically allow such potential foes to approach them and then attack them. Once the
virus reaches the brain, death is certain.
Yellow fever is a viral infection which is also spread by mosquitoes and while it is more often
endemic (most people acquire it) in tropical regions, epidemics have frequently spread far into
temperature regions. The mosquito acts as a transfer agent between an infected human and a
healthy human. It bites an infected human, becomes infected, and transfers the infection to the
next human it bites. Incubation periods in humans range from 3 to 6 days. Fast progressing,
death may occur by the 6th to 9th day, or the person may recover by the 8th or 9th day.
Apparent changes in severity may be sudden and symtoms of hiccup or copious black vomit are
not positive. More average and less severe symptoms include a general feeling of discomfort,
headache, fever, pain behind the eyes, nausea, vomiting, and sensitivity of the lights to light.
More severe symptoms include severe pains throughout the body, bloodshoot eyes, exhaustion,
body temperature variations, jaundice (a yellowing of the skin) and hemorrhages under the skin
and in the gastrointestinal tract, bladder, nose, and mouth. Common treatment options include
a liquid diet of high-carbohydrate and high-protein ingredients with pain relievers and enemas.
Influenza is one family of viruses which appears frequently, spreads through the air into the
respiratory system, is contagious enough to usually result in an epidemic and only results in
death when persons with heart disease or weakened immune systems become infected.
Symptoms usually start abruptly in response to the virus killing the surface cells in the
respiratory system. Fever develops, with chills, a general feeling of discomfort, muscular
aching, lower chest soreness, headache, nasal stuffiness, cough, sore throat, flushed face, eye
redness, and nausea. The fever may last 1 to 7 days after which continued illness may be an
indication of a secondary infection - one that may be bacterial in origin. It is this latter
complication which can result in pneumonia, acute sinusitis, bronchitis and other illnesses. Rest
and the use of relaxants provide the greatest benefit.
In modern (1900s) times, influenza would be used to describe several widely fatal epidemics for political reasons. These reasons would encourage knowledgeable authorities to lie and the outcome would be that the majority of humanity would be ignorant of the true events and copious reference materials would continue
to perpetuate the lies justified by the apparent support of scientific and social authorities. This
disinformation would encourage the general populace of some countries to be unreasonably
anxious and fearful of the potential of true flu epidemics and motivate them to demand
antibiotic treatment (which is only useful against bacterium). This dynamic, followed for
decades, would result in immuno-compromised masses of persons with an increasing frequency
of chronic illness, AND, the mutation of bacterial strains into antibiotic-resistant new and stronger strains.
Scarlet Fever is a short-term viral illness lasting little longer than 1 or 2 days.
During that period, the infected person would feel generally in poor health, have a fever, sore throat, be
vomiting, and, develop generalized red pointed skin eruptions on the neck, groin, in skinfolds,
and on the hands and feet. The tonsils may become infected and release pus and the tongue
usually turns a bright red and is sensitive. This fever is more disruptive than dangerous.
Typhus diseases (rickettsioses) will not be discussed here at any length because for many
centuries they were mistakenly believed to be similar in origin to the above viral infections.
While the sysptoms are those of a general feeling of sickness, headache, abrupt chills and fever -
they are actually the result of parasitic bacteria in fleas, louse, mites, ticks, rodents, dogs, and
cattle. Human infection arises when any of the foregoing bite the human, or the human comes
into contact with feces from the hosts either directly, or, through contaminated water or
foodstuffs exposed to host feces. As the human population would become larger, more dense,
and more militarily aggressive - it is not surprising that this type of illness would predominate
regions experiencing famine or war.
To live in a dense and politically aggressive culture at this time would be to experience a devastating viral epidemic sweeping the countryside perhaps once in your lifetime. If you were unlucky, and more persons
would become so as history extended forward, you would have heard stories in your youth
about the horrors, the death, and the hardship which attended and followed one or more
previous epidemics. These could not be prepared for. There was no sense of being able to
directly cope with the debilitating symptoms and the slow agonizing death of many viral
diseases. Earthquakes, volcanic eruptions, floods, tidal waves, violent storms - all of these
presented physical dangers which humans could see, retreat from, and work directly to reduce
the damage or repair the devastation. Deaths resulting from these "natural" disasters were
generally quick and dramatic and could often be perceived of as accidental. Not so for
epidemic diseases. These were sinister - they came without warning, out of the air - from
spirits, - from evil spirits, or, as a judgement against evil people.
To a visiting lifeform, unfamiliar with the biogenetic history of humanity and the inability to
predict the biological influence of their lifeform coming into close contact with resident Earth
complex lifeforms - the result would not become evident to an observer for several generations.
The BLONDS were perhaps naieve in their assumption of biological similarity because of
physical familiarity. Their error would be a result of overconfidence, assumption, and, an
insufficiently developed degree of spiritual ability and decisionmaking. In 5,000 years, almost
all humans would be spiritually developed to the level of the BLONDs 25,000 years BEFORE
today!
3,000 B.C.
Helping humans into a food industry.
The BLONDs believed that the introduction of the concepts of more efficient agriculture and
domestication would enable a more balanced and peaceful civilization in the longer-term; an
enhanced opportunity for humans to use their "spare" time to rebuild and regain their spiritual
skills - perhaps even to extend them. The Pleiadians had earlier introduced the practice of
collecting wild grains, clearing soil areas, and broadcasting grains by hand to sow crops.
Humans had innovated to the point of using a sowing stick to draw furrows in the soil for more
efficient planting.
In farming, the BLONDs demonstrated that by using a much larger "drawing stick"
more soil could be turned over and broken up resulting in the addition of more humus to the
soil and increasing its fertility by 1000%. These large twisted boughs, that is, ploughs, required
considerable energy to push or pull them through the soil and while humans had experimented
with larger pieces of deadwood, the force required for their use would have resulted in the
individuals completely discarding the concept as impossible except for the emotional changes
which had occurred and would now encourage organizational changes.
Farming and herding had proven its particular benefit to human females: a greater sense of
security was provided. As the child bearers and the breastfeeders of the human species,
frequent changes of "home" and erratic supplies of food and clothing resources could become a
constant source of anxiety and frustration; something a lustful male did not want. "Settling" in
a location for a longer period of time enabled more sedentary skills to be developed such as
basketweaving, pottery, bread making, and the use of ovens and forges.
Increasing population and a drying climate forced human groups into less and less "heavenly" environments of abundance relative to earlier hunting and gathering: out of the jungles and onto the plains. The
increased production of grains and the ready availability of dairy products, hides and meat
would result in a more consistent level of nutrition on the plains and open valleys and a lowered
necessity for the men to leave the camp for hours or days for hunting and gathering.
A change from a diet centred on fruits, nuts, vegetation, dairy products, meat and some grains -
to one dominated by grains, together with the alteration in Vitamin C metabolism, resulted in
higher fertility and survival rates as well as generally greater physical strength and the capacity
for more intense emotions. Unplanned for by the BLONDs, the latter proved addictive in
humans. Once the intense pleasure of satisfied lust was experienced, humans could easily be
deceived and manipulated by suggestions of further experiences.
The possessive attachments of human addictive emotions expanded through misunderstandings and egotistical irresponsibility to lead to expressions of greed, envy, pride, ... and hate. What at first was seen to be an
attractive change of lifestyle became the source of much of humanity's future discord. Who
"owned" what and who? Who "controlled" what and who? To the earlier hunting and
gathering societies, these questions never required an answer: God owned all; God controlled
all.
With humanity now increasingly taking possession and control over territory, personally
significant articles, stores of food and goods, spouses, children, ... - the sanction of control over
and ownership of animals was accepted. The benefit of a surplus or wealth being derived from
such practices encouraged respect for and reliance on such practices. Humans, with their new
found intensity of emotional expression learned that they could restrain and "break the spirit"
of, or, "domesticate" animals which were more powerful than they. But now, humans had less
respect for the animals they "owned" and they had more intense desires which allowed them to
use their greed and anger to coerce and torture animals into becoming beasts of labour.
It was a small additional change to recognize that the dirt-digging bough, that is, plough,
introduced with the concept that groups of humans push or pull it for their mutual benefit,
could be pulled by whipped, harnessed, strong non-animals. The extension of animal husbandry
to the use of the plough in agriculture occurred almost simultaneously in 5 different widely
separated parts of the Earth peopled by different types of humans: northern India, Syria, Egypt,
China, and Central America.
Surplus foodstuffs and land use would promote the human perceptions of wealth and possessiveness.
Crude political organizations called tribes would extend the earlier band
organization to include a dominant leader, with whom a portion of one's individual wealth was
shared. With abundance in food supply, the birth rate would rise and population density would
increase: potential for discord would increase also.
3,000 B.C.
From Superstious fear to Social Pride.
About 3000 B.C., the "Pyramid Texts" were already speaking with authority of the constitution
of man, his survival of death, and his relation to the life of the cosmos. Much later, this
awareness was passed on to the Jews by Moses who "was learned in all the wisdom of the
Egyptians" (Acts 7:22), included in the Pentateuch of the Old Testament, and reinforced by the
teachings of Jesus Christ. Very little writing or reading was done or known at the beginning of
this period lending the transfer of the information to one of often being phrased in stories
wherein allegories and metaphors often described abstract principles.
The BLONDS wanted the capability to populate the Earth and reproduce here.
Their original planet is in a system which is cooling so they were seeking a location where some of their
people could go. They had started mating, intermingling and providing cultural change to
humanity at a time when much of civilization was of largely band (small group) structure.
Beginning about 3100 B.C., the cultures of the Egyptians and the Sumerians started making
great leaps forward in terms of use of technology and political power. Between 3400 to 2800
B.C. Egypt underwent radical change and development while nearby Lower Nubia was slow
and uneven in its technology development. A complex society or civilization began to emerge
around 3100 B.C. with the central concept of divine kingship. Aztecs, Incas and Sumerians
also experienced sudden changes and the development of complex societies based on a concept
of divine kingship AFTER they were visited by a god from the sky which brought them
technology and often was described as having golden hair and light skin. Intermarriage
between BLONDS and humans need not have been much in evidence after 10 generations
because light colours of skin and hair are recessive genes, tending not to dominate in the
offspring. Human sacrifice is suggested as a practice in the Egyptian graves of 3300-3100 B.C.
but not thereafter.
Writing and the use of hieroglyph appeared suddenly and came into vogue after 3100 B.C.
increasing the acquisition of power and the possession and trade of goods. Gold became the
colour of preference. The metal gold is also one of the easiest metals to work with. More
recognition was suddenly given to the spirit, which lived on as long as one's name remained in
writing, while the obsession with preserving the body for the afterlife diminished. A strong
belief in burying all of one's surplus goods with one in the grave turned to a redistribution of
one's surplus at death.
Some element of "foreign influence" became noticeable around 3100
B.C. in Egypt with new styles of painted pottery, new knife designs, more use of copper, gold
and silver, more sophisticated stone vase shapes and designs than ever before. Sophisticated
forms of medical and philosophical knowledge suddenly appeared similar to those developed in
China, at a time when travel and communication between the two were impossible. The use of
spoons for eating came into use; Europeans would still be eating with fingers and knives alone
until the latter part of the 1500's.
The construction of the pyramids provides an example of a technology which as of 1994 has
not been duplicated. Most of the stones which make up the Pyramid of Cheops weigh 15-100
tons and they have been fitted to within a hundredth of an inch. Construction prospects in the
late 1970's by "modern" technological societies allowed that soft limestone blocks weighing a
hundredth as much as the Egyptian ones could be fitted no closer than a tenth of an inch. Some
blocks weighed as much as 600 tons and were carved to be slightly convex on one some of their
sides, so that they would fit into the concave sides of other blocks and form an unshakably solid
structure. Without some form of levitation or anti-gravity device, placement of the stones
could not have been done without chipping or scrapping them. No such marks have been
found.
Many references have been made to the use of levitation in the Egyptian temples. Pliny wrote
that the architect Dinocrates undertook the construction of a lodestone (naturally magnetic)
ceiling in the Temple of Arsinoe, so that objects could be shown suspended in the air. In the
Great Temple of Serapis, near Alexandra, Tyrannius Rufinus , a fourth century monk personally
witnessed a metal disk representing the sun being made to rise and fall. Lucian also writes of
having seen Syrian priests publicly make an idol rise and hang in the air. Cassiodorus writes of
an iron Cupid that remained suspended in the Temple of Diana. A true priest in Egypt was
recognized by his ability to rise into the air at will. As late as the 1600s, Father Leurechon
described the levitation of objects adding: "There is no easier way to create astonishment than
to show a large mass of iron suspended in the middle of a building, without anything touching it
but air."
In the pyramid Chamber of the King, the ceiling is formed of red granite blocks weighing 75
tons each. We have no knowledge of how the stones were cut, squared, or placed. In 1994, it
was discovered that a "harbour" had been constructed at each of the three large Egyptian
pyramid sites; only one had been found earlier.
The Egyptian state was protected from invasion on 3 sides by deserts.
Their empire provides an instance in which human history demonstrates that at a particular time the culture made
extreme advances, and then stayed still for 3,000 years. It has been characterized as following a
path of extreme resistance to change; of following the rule: "If it works, don't fix it"; of
demonstrating that humanity is essentially uncreative, unless stimulated by reverence, love or
hatred. It was stimulated by its reverence for the wonders of the "space-gods" to adopt
agriculture and abandon the ways of nomadic clans.
Working together and using agriculture provided a surplus economy for over 2500 years in which the spiritual appreciation of the
people for the "gifts" of the "gods" encouraged them to volunteer part of their surplus time to
assist in the building of huge "artistic and engineeringly perfect" structures (the pyramids).
Recognition that the "gods" had come to the Earth, provided beneficial guidance, and then
returned into the heavens forever - could only be understood as the meaning of life. To the
Egyptian, life was an opportunity to prepare for death; at death, your spirit entered the
surrounding world of spirits and became immortal. If all of your ancestors' spirits are
accompanying you everywhere, always, - what greater strength of conscience would be
possible? In human reality, as humanity increased in density elsewhere and pressed aggressively
into Egypt, the newcomers were only interested in material benefit, and, sometimes, the
following of their own personalized "gods" from the stars.
3,000 B.C.
Riches attract greed, fear, frustration, violence: War.
Sirius, the home of the GRAYs, was revered as the " Nile Star", or "Star of Isis", by the ancient
Egyptians; its annual appearance just before the summer solstice signalled the approaching rise
of the Nile River water level, which would allow for the flood irrigating of the riverside soils
and provide the opportunity for water to be trapped in cisterns and behind dikes for later use in
the season. Egyptian agriculture and all human life in the Nile valley depended on these
activities.
In about 3000 B.C., the heliacal rising of Sirius occurred about June 25, and is
referred to in many temple inscriptions where the star is called the "Divine Serpent" and is
identified with the soul of Isis. The Egyptian temple of Isis-Hathor, built about 200 B.C., was
constructed to face the rising of Sirius. Two other temples at Karnak, dating from 1500-1450
B.C. were similarly positioned.
Human societies which would become warring in nature or otherwise challenged, would ease
the anxiety of their plight and the trauma of their failures by using superstitious thinking to
associate this and other stars to the events. In the future, the decision to enter a battle, or,
prepare for a natural disaster, might be determined by the position of this or another star. In the
coming days of Greek and Roman expansion by military force, the position of the star Sirius
would be used to rationalize the bringing forth of fever in men and madness in dogs. Battles
were sometimes considered to have been lost because of the influence of the star Sirius. The
position of Sirius, in some locations, does nothing more than indicate the time of the year when
the Sun's heat is the greatest.
It is important that the reader know the significance of war on the condition of humanity at this time. Professional soldiers were now a part of every empire-building ruler. The life expectancy
of the average professional soldier was 30 years. Those who lived longer were rewarded with
honours and pensions by the state. Professional soldiering demanded that you be continually
alert and physically fit as well as skilful in the use of a variety of weapons and effective in you
self defense. Professional soldiering often demanded that you live a lifestyle of hard physical
work in the fresh outdoor building forts and camps, travelling, and, training. Of course these
duties were interspersed with thieving, beating and raping the common folk along the way - as
you impressed upon them that your political organization was now going to "protect" them or
rule over them in exchange for a portion of their produce.
If you objected to their "collection of taxes" from you, it was likely that you would be beaten
and raped - and they would then likely steal all of what you possessed. If you were bold
enough to gather the neighbourhood together to provide a defense, your local defense league
would eventually be massacred by the professionals. You would be fighting with clubs,
shovels, forestry axes, staves, and knives. They would sometimes be mounted on horseback,
have a partial dress of armoured clothing, and use a dagger, short sword, pike, battleaxe,
javelin, net, and shield. They would be accustomed to fighting and killing; you and your
neighbours would have seldom exposure to short-term violence as a result of an argument and
your capability for killing would have been relegated to small game and the occasional domestic
animal. You would be fighting in fear and horror; they would be fighting in confidence and
tradition. In this type of warfare, an instant of hesitancy could result in a stab wound, a slash,
or a blow which knocked you into a temporary state of shock - leaving you defenceless against
a fatal attack. This would be reality past the 1700s. Remember this picture every time you read
the word "war".
This wasn't the clean, quiet, short death often portrayed in North American cinema.
This was reality! If you were fortunate, you received a crushing blow to the skull, were knocked
unconscious, slipped into a coma, and died. More often you received a deep slash from a short
sword or a knife. Medical care and bandages would not arrive on the battlefield until almost
the 1800s. You would probably try to stop the bleeding with a dirty rag. If you were
unfortunate, you would succeed - and over the next day, or several weeks - your wound would
become infected, fester, become gangrenous - and after much pain, you would die. If you were
exceedingly knowledgeable, which few were, you would know which herbs to gather and place
in a poultice over the wound; you would have some idiosyncratic paranoia about dirt and cover
your wounds with relatively clean hide or cloth. Remember this picture every time you read the
word "war".
If you received a puncture wound - from a knife, pike, sword tip, javelin or hooked battleaxe -
you would begin haemorrhaging inside. Surgery would be largely unheard of for another 1500
years. You would bleed to death. A severed major artery would mean that you would likely be
conscious for 4 minutes, or as long as 20. Less serious wounds would have you die of a
combination of infection and blood loss. If enough of you friends and relatives were not nearby
to assist you back home, you would lie on the battlefield in agony - crying for help in fear and
terror, or listening to the multitude of screams, shrieks and moans that rose from the field
surrounding you. Your struggle might last for 10 hours; for other, it could be a few hours or a
day. If it took you long to die, the scavengers - jackals, wild dogs, rats, lynx, etc - would come
to feast on you and those around you, before you died. If it was winter, your blood might
freeze you to the ground, and the constriction of your clothing and the slower circulation from
the cold - would drag on the agony longer. This would be reality into the 20th century!
Remember this picture every time you read the word "war".
If you were a professional soldier, you knew the facts.
You remembered comrades who had been careless, or less skilful - and had watched them die.
With your training and confidence you were deliberate on the battlefield - and ruthless.
You knew that if you left someone partially incapacitated, they might have enough life left to catch you off guard, or from behind - and stab. So if possible you struck until you had a fatal blow landed. If the opposition became
heavy, your fear prompted a complete frenzy of action in all directions. Once begun there was
seldom any break in the fighting unless you were fighting another organized army with some
form of audible signalling. If you happened to reach the frenzy stage, you went on killing and
stabbing until you were too weak to continue. So you tried to remain confident, deliberate, and
in control - only those who paced their energies would survive.
As a professional soldier, you enjoyed the comradeship of other men.
Your days and evenings were taken up in intimate competition with them: conversing with them, telling stories, jokes, dining, working, training. You never had the routine or anxiety of the peasant herder or farmer.
You always had enough to eat and you never had to grow any of it yourself. What you did not
have were the pleasures of the cities. Frequent bathing was unheard of - some soldiers would
bathe once a month. Housing was generally stoic, drafty, damp, cold and unclean. There were
no servants or wives to pamper you. You were fortunate if you avoided endemic skin problems
from lice, fungus diseases, ringworm and other parasites. There was no poverty, no social
status to perform for, no deception or manipulation in relationships, no nagging wife or crying
children, no heavy responsibilities. All of those would come easily later, if you survived. And if
you did not - well, why would you prefer a life of disappointments in a material society in which
your worth as an individual was seldom appreciated: here, you were appreciated for who you
really were - your skills, attitude, professionalism. It was a way out of the gutter of human
indignity into the sun of social respectability and material pleasure, wasn't it?
War is an antidote for the pride & insecurity which finds the reasons for one's own failures in the hands of others. War enables a justification of the most negative and intense expressions of which humanity is capable: hate, slander, gossip, intolerance, murder, rage, torture, cruelty, abusiveness, deception, force --- often against others who you fear as strangers and who are often innocent. It is always easier for political and social leaders to find scapegoats rather than convey the news of reality to the dependent citizens. How can you assertively tell the masses who look to you for decisions that you have deceived them into believing in fairness and equality while you enforce privilege and promote greed? There are few human political systems which have come into existence or remained in existence without resorting to promoting war economically, socially, religiously.
3,000 B.C.
Fetal Alcohol Syndrome becomes an unrecognized human health problem.
While present in the offspring of many parents who drink alcoholic beverages frequently during the
pregnancy term of their child, the influence would be held in denial by all human cultures until
well through the A.D. 1900s. A good understanding of the dangers and influences would not be
gained until the early 1990s. Even then, there would be a minor response in terms of widespread
public education. Thousands of years of human-based authority sanction and social and
commercial promotion would have made the disease almost endemic to some "progressive"
societies.
During pregnancy, if the human mother drinks alcoholic beverages, eats high hormone foods,
uses psychoactive drugs, becomes accidentally exposed to toxic chemicals, or, engages in intense
emotional expression - which releases high concentrations of the mother's alert-attack and calm-retreat hormones, the growing foetus becomes exposed to markedly higher concentrations of the
compounds. This occurs because the foetus is considerably smaller than the mother yet is
exposed to the same concentration of the substances in the mother's blood. That is, 4 ounces of
alcohol, drank by the mother, will be diluted within about 4 litres of blood. This blood will
circulate through a body which usually weighs at least 120 pounds.
Coping with alcohol is relative to physical size.
That is, 120 pounds or more of cells within one lifeform will have to cope with 4 ounces of alcohol.
With the foetus, which may weigh less than an ounce to an average full-term weight of 7 pounds - it also, as a separate lifeform sharing the same blood supply must cope with 4 ounces of alcohol. Thus the duration of
exposure to the substances is equal to that of the mother and form a basic habit structured
reference point of "normal" for the foetus. In addition, the intensity of the exposure of the foetus
to the substances is equal to between 10 and 100 times greater than that of the mother. It is as if
when the mother becomes drunk, the foetus may become 20 times more drunk. The intensity and
duration of such patterns on the foetus have the capability to re-structure the desires, needs,
attitudes, perceptions, and behaviours of the person to be born.
Symptoms of Fetal Alcohol Syndrome in infants, children, teenagers and adults include these:
x learning difficulties;
x low attention span, impatience;
x seizures, twitches, abrupt behaviours;
x abusiveness, reactivity, defensiveness;
x depression, anxiety;
x permanent immaturity, egotism;
x violence, rage;
x low self-esteem, toxic shame;
x tendency to encourage perfectionism;
x deformed physiological characteristics;
x memory problems;
x higher rate of suicides than average.
These symptoms tend to encourage the development of personalities which are addictive -
compulsive in nature. The intentions of the person are frequently subverted by patterns of
behaviour over which the individual has little awareness, less power and even less control. This
inevitably results frequently in behaviours which can be dramatic. Often, the behaviours of the
individual will appear to be anti-social yet the public response may be forgiving if the
"repentence role" portrayed by the subject is, and it often is, sincere and convincing. The later
also inspires pity and sadness in those surrounding such an individual such that some may be
encourgaed to share in the self-obsessed expressions of self-pity indulged in by the addict when
a psychoactive substance or behaviour is engaged in by them. That is, sorrow and pity like
companionship; low self-esteem attracts those who are non-assertive.
Addictive-compulsive individuals have a higher tendency than non-addicted individuals to become delinquents,
runaways, overachievers, criminals, authoritarians, drug addicts, substance abusers, and spousal
batterers. Their habit of doing other than what they intend to do encourges others to perceive
them as undependable, manipulative, enthusiastic, persuasive, and, inspiring. Their overall
influence on societies, as they are allowed to increase proportionately within the society, is to
increase the degree of intolerance and competitiveness, increase the degree of insincere
"humanism", increase the amount of relationship enmities, increase the frequency and intensity
of criminal activity, increase the support of the status quo, increase reaction to the status quo,
decrease the choices of negotiation and compromise, increase emotional and economic
dependencies, increase interpersonal dependencies. The longer a society allows such trends to
continue, the closer it becomes to a time when a near future or real and present catastrophe
requires innovative, cooperative, self-directed, self-assertive action to prevent social collapse.
Typical social influence scenarios would include:
"My dad used to come home drunk and take it out on my mom.
Then my mom would take it out on me. I thought my mother made him the way he was.
I hated her. I became a bully."
... traced her low self-worth to unremitting abusive treatment by her father, and the
unsupporting, passive behaviour of her obese mother, who became a negative role model for
her. Because her mother was so distracted, she had to fill the role of mother to the other
children. Before she reached puberty, she found a way to prevent her father from beating his
children: sex. If she gave into her father's demands, he would not abuse the younger children.
"My father wanted to have sex with me all the time.
I just didn't have the strength to resist, so I let him.
I felt it was my fault somehow that my mother acted so strangely."
2,900 B.C.
Queen Shub-ad, a Sumerian, commits a ritual suicide.
She is wearing a modern-style wig, large earings, and a necklace on her head.
She is also using cosmetics.
2,852 B.C.
"The Great Heavenly One", Fu-hsi, would be made, by Han mythologists, after the birth of Jesus Christ and the great successes of the then Chinese Emperor, the first of 3 demigods, the San Hwang - or Three Primordial Sovereigns. They would be written about in such a manner
as to form the beginning of the emperor political system, and, because they embodied the first
three, their presumed existence would be used to justify the authority of those rulers who
followed. The San Hwang were described as having descended to the Earth from the Heavens by
way of a miraculous birth: they, each in turn, are brought to the Earth by a Pleiadian spacecraft
from which they are "born" before it disappears. Their purpose is to teach humans the art of
civilization and politics. The latter is taught such that the principal function of government is not
administration but education.
The true date of the arrival was about 7403 B.C.
During these times, it still took the Pleiadians 2353 years to travel round trip between the Earth and their home; that is, it took just over 1176 years each way. Other stops were made along the way at 3 other planets in other galaxies. As the best confirmed date of arrival is 2697 B.C. for the third demigod, 2353 years would take us back
to 5050 B.C. when rice cultivation began, and, when the second demigod, Shen-nung had arrived.
A further 2353 years previous to 5050 B.C. would take us to 7403 B.C., without correcting for
possible changes in the length of the Earth year.
During the trip, a crew of 50 would take turns in
suspended animation with only one crewmember being active at any one time. Activity cycles
would last for a time span of approximately 1/12th of a modern Earth year with each member
taking about 600 (12 x 50) shifts and arriving home about 50 years older than they were at the
beginning of the voyage. While visiting the Earth, the spacecraft surveilled the globe completely
once, and visited one human community for a period of about 2 months, such that 3 members of
the crew had direct experience with the Earth.
2,800 B.C.
The Akkadians cut short the Sumerian success when they invaded and conquered them.
They inherited much from the Sumerians but they instituted their own form of social
structure and system of ownership different from the Sumerians. The Babylonians and Assyrians
followed, conquered, and added complexities of their own. "Cyrus the Great" of Persia would
conquer the area in 529 B.C.
The "gifts" from the spacepersons quickly lost their benefits to
humanity when other materially disadvantaged and aggressive groups of overpopulation invaded
from other regions with survival and revenge in mind. They were not angry so much at the
Sumerians as they were at the fact of their birth into a life of misery, want, greed, envy, lust,
deception and turmoil. Hating their abusive experience of life, it was easy to obsess on the
material and sensual capacities of others.
2,737 B.C.
"The Divine Husbandman", Shen-nung, the second of the Three Primordial Sovereigns, is "born" out of the Heavens onto the Earth by a Pleiadian spaceship, to continue the education of the Chinese is given this date of arrival by Han writers shortly after the birth of Jesus Christ. The Han dynasty existed between 202 B.C. and 220 A.D. The purpose of the writers was to provide justification for the political authority of the emperor and a rationale as to why he should be worshipped, and obeyed, as a god.
The actual date of the event was about 5050 B.C.
Such a time reference to humans then would have been unthinkable, for lacking any degree of
written history, human history beyond several generations existed only in myth-like stories which
tended to retain the core significance of the events but lose most of the details.
2,697 B.C.
"The Yellow Emperor", Hwang-ti, the third of the Three Primordial Sovereigns, written about in the Han dynasty, after the birth of Jesus Christ, was noted as beginning his reign
now - and probably did. A personification of the influence of a third visit by Pleiadians to the
Chinese, the benefits this time included wheel making, ceramics, and metallurgy. Chang Tao-Ling, who would study at the Imperial Academy in Peking, in modern times, found a "Treatise of the Elixir Refined in Nine Cauldrons", a work on alchemy, in a cave and attributed its authorship to the Yellow Emperor.
A palace or royal residence was built and a medium of exchange was instituted by 2000 B.C. in
the form of cowrie shells. Structural design now began to become a consideration as dwellings
were increasingly being built with a longer-term intent for use. Yellow became the imperial
colour, the colour of the northern loessland which was the foundation of China's agricultural
wealth. In a later history of the times, the sage Chi-Po tells the Yellow Emperor that "the earth
floats in space." This concept would not be suggested in Europe for another 4000 years.
2,650 B.C.
Agriculture takes on considerable changes in practice by this date.
Increasingly rapid population growth, overused soils near larger communities and decreasing local
fertile farmlands encourage the development of poverty through too much of a division of original
family properties, quarrelling and envy about shares of property willed to relatives, and servitude
through crop loss or addictive behaviours. A necessity arose for outcast people, or, people who
laboured under shame, fear, uncertainty, abuse, envy, or distrust - to move as far away from their
original settlement as possible.
Agricultural crops are mainly varieties of grasses.
The fruit or seed is harvested and prepared into
flour and porridge-like meal to provide a carbohydrate-rich staple which digests slow enough to
provide extended periods of stamina and nutritional satisfaction relative to that of fruits and
vegetables. Typically, such grasses or grains have optimum growing soils and climates which may
have a frequent relationship to altitude of the land at particular latitudes. Fundamentally, the
growing season must be long enough, the availability of natural or artificially supplied moisture
must be adequate, the soil must be of a viable consistency for proper root growth, predators and
antagonists must be minimal and, the available nutrition in the soil and air must be high enough to
satisfy the plant.
It may be helpful to note that plant life on the Earth far preceded animal life and that most animal
life is wholly or partially dependent on the presence of plants. By reviewing either the
PLNT.HST or PLNT.ALF appendix files you will begin to appreciate that Earth-based plants
share an intelligence which could more expectedly graduate to an "advanced" civilization than that
of animal life. Unlike animals, on the Earth during the periods of recorded history, once plant
seeds begin to grow they have little capability of changing their residence location.
Particular grasses and grains developed in accord with the factors and influences of
specific geographical regions. Rye grass grows better in highland areas and cool temperate
regions than near sea level or in the tropics. Rice grown in lowlands and tropical or semi-tropical
regions often is more productive than when grown elsewhere. Yet at this time, humans began to
inter-disperse around the globe taking their home versions of agricultural staples with them to
begin a new agricultural life in a new climate.
Randomly relocated plants can only survive against high pressures of orientation conflict, nutrient
starvation, temperature shock, new and dominant opposition, and, occasional appropriate new
environments. Sprouts and other growing plants orient themselves towards the Sun relative to
geomagnetic lines of force - in much the same way as human newborns on emerging from their
mother's anatomy have a reflex which stimulates them to begin breathing a new and foreign
medium which will be essential for their survival - air. Of equal importance to most Earth-based
plants is sunlight.
Taking a small tree or a bush and "transplanting" it such that it is left differently
positioned to the Sun than it was initially will pose hardships for the plant. It will be "confused"
by this orientation such that it may expect to receive direct sunlight from the direction which is
now "northwest". For some species of plants (i.e. pines) this disorientation can be as traumatic as
dropping a human infant in the water and expecting that it will survive somehow by breathing
water.
The ability for plants to recover from this type of disorientation and adapt to the new
source-of-food direction will vary from species to species, and, sometimes, from individual to
individual. Humans are also somewhat dependent upon the presence of sunlight which enters
through their eyes. Preventing this source of "nutrition", which stimulates the release of
hormones and enzymes, can produce emotional depression in the human.
Whether relocated as a seed, seedling or adult - the nutrient composition of the new soil to that of
the "native" soil will additionally starve, hinder or promote the growth success of the transplant.
Pines placed in poorly drained soils will have a tendency for their roots to rot and the presence of
insufficient advantageous "fixing" bacteria and fungi in the soil can lead to the death of the plant.
Many plants share a relationship with simple celled organisms which "metabolize" mineral
elements from the surrounding soils and, by their attachment or nearness to the plant root, enable
the plant to absorb the recombined nutrients.
Many trees thrive on the efforts of a multitude of smaller less complex lifeforms even as humans thrive on the efforts of less biologically complex plant lifeforms. No bacteria and fungi = stunted and fewer plants. No plants = no animals and no humans. Lack of adequate physical nutrition is often more critical for Earth-based plants for most do not have a self-directed choice of relocating.
Temperature shock relative to the transportation and planting of plant seeds or adults will neither
be as frequent in its many possible forms at this time as in the future nor will it be the result of as
many individual human actions. Most frequent in this era will be the inadequate protection of
seeds and growing plants from heat and dryness (during warm months) and cold and frost (during
cooler months). While many plant seeds can withstand great temperature swings and long periods
of dryness, few can survive extended periods of freezing, particularly when exposed to frost or
moisture at the same time. Sprouting, improperly forced by signals of temperature and humidity,
when adequate and nutritional soils are unavailable is little different, biologically, from humans
being responsible for plant infanticide. An awareness of plant needs and an empathy for their life
challenges is mandatory for a positive relationship to exist which will be beneficial to both.
Having survived the journey to the new home, most plants will thrive better if placed into soils
which are of a consistency to that of their native home. Pines, and most coniferous plants, grow
well in sandy gravely soils through which their roots may extend for a good distance. This
provides a strong base for the tree to assist its later heavy above ground body from being toppled
over by wind or other influences. The porous soil also enables a fast and thorough exposure of
the developing root structures to water made available by rain.
Occasional watering proves beneficial.
Soaking in water will often smother the roots from a required air supply and will both
soften the bark or skin of the roots making them susceptible to pest and micro-organism invasion
as well as encouraging rot (similar to gangrene in humans). Other plants will require "heavier"
soils for their greatest benefit which may include the soil's ability to maintain a degree of moisture
to the plant on an almost continuous basis. Soil, to most plants, is like the basement and pantry
would be for humans. If the design is not what you are capable of working with, it is useless and
your happiness and health may be threatened.
The greatest active threat to the life of the plant or seed taken from its native location will be
similar species competition, predators and pests. Frequently, specific species of plants, pests, and
their combined preditors have reached a balance within a specific and regional Earth ecological
territory. If EITHER is removed separately to a new location, it usually thrives because of lost
restraints, or, it is quickly eradicated by native plants or pests which are more suited to survival in
their own home territory.
The introduction of plants or pests into advantageous territories offering positive climate and soil
conditions yet lacking in substitutes for their native pests and predators - would result in their
unrestrained proliferation. This could result in substantial ecological distress in the new region
with the new plant or pest effectively crowding out the native varieties which were similar to them
but were existing in a balance maintained by their native competitors and pests. That is, in some
situations, the survival of the new entry is not a possibility of achieving a balance with the other
native elements but more one of either dying oneself or of annihilating a part of the originally
balanced ecosystem.
A variation of this invasive option will occur in situations where a new-to-the-area species will
cross-fertilize with similar species and form a new race or species. Inevitably, properties valued in
the respective native ecologies become mixed and merged in such a fashion that the strong
benefits of each are lost. This would happen frequently with herbs. Plants which had extremely
valuable and strong properties in their native setting would sometimes either lose these assets or
have their effectiveness diminished by their lose of genetic properties or the mutations which
might evolve in response to changes in the new relative to the native ecologies.
While all of the above could result in tremendous changes to the ecology of the new
neighbourhood moved into, the introduction of agriculture itself, as a ground use practice would
probably be the most devastating. Jungle and rainforest plant covers often grow on minimal soils
with highly porous and deep vegetative mulch. Removal of this cover often results in the washing
down of nutrients from the upper levels of the soil and mulch to depths which far exceed the root
capabilities of most agricultural crops.
Removing a rainforest can quickly result in desertification of the region.
Trying to grow the rainforest back is largely impossible or extremely long-term as
the protective cover from the nutrient washing rains is gone and the beneficial fungi required in
the soil and mulch cover by the tree roots has been destroyed by fire or exposure and is difficult to
relocate even if it is found elsewhere. Removing trees and specially adapted grasses from sandy
soils can enhance the probability of water and wind erosion effectively removing the soil and
transporting it elsewhere.
In these and other similar situations the potential for climate change
over the region is high relative to the size of the territory affected. Rainfall patterns are often
influenced by the relative air pressure which tends to exist over different regions. Anyone who
has taken a trip in a small airplane which flew at low altitudes and continually crossed over
variable examples of ground cover (gravel, forest, road, agricultural land, lake, ...) will remember
that the trip was not a calm one even though there may not have been any noticeable wind at the
time.
The lift of an airplane, like the lift of a cloud, would tend to change as the variations in
ground heating and cooling were reflected in the air pressures over the land or water. Clearing
large tracts of land formerly covered with heavy vegetation can produce large changes in the
Earth's climate. Deserts can be created by such measures in as little as 2 years, or, over a period
of hundreds of years.
Managed agriculture based on an awareness of Earth-based plant intelligence and needs can be
most successful on a long-term (milleneums) basis; agriculture based solely on consideration of
production of familiar or favorite grains with only a minimal empathy and awareness of native
plants can be successful for centuries. Ignorance of or the choice to ignore such factors
encourages a dependency upon singular species which promotes the possibility of calamity if that
species becomes exposed to virulent predators, critical changes in the climate, or irreversible soil
changes. A balance CAN be maintained. Will it ? The future happiness and peace of humanity
rests on this, and other, challenges. Do humans know what they are doing or are they simply
acting like visitors in a new land trying to survive without knowing where they are going ?
2,640 B.C.
Silks were produced in China and would become a major trading good.
From 65 A.D. to 300 A.D., Rome remitted an annual equivalent of perhaps as much as $40 million for
silks, brocades, muslins, and cloth of gold bought in India. The practice of growing and weaving
silk had been taken to India from China near 1500 B.C.
2,600 B.C.
King Snefru, of the 4th Egyptian dynasty, builds the first Egyptian pyramid.
It is at this point that mummification of bodies begins. Concern about longevity and death leads
to rationalizations about death. Crocodiles are revered because they are never seen to give birth;
they have no external genitals; it is assumed that they spontaneously appear, or, that they never
die. A god with a human form and a reptilian head becomes worshipped. Because falcons seem
to be drawn to dead bodies, it is further spuriously reasoned that the lifeforce of a being is taken
up into the heavens by a bird-god. A god with human form and a bird's head becomes revered.
The god Osirus is believed to look after the body in the underground underworld, into which the
body is typically buried. When a person dies and if they are cut open, the major arteries and veins
will drain to appear hollow and filled with air. It became believed that air flowed through the
body to provide life.
It was further reasoned that the body was simply, and very importantly, a shell which houses an
air-like spirit - which lives in the arteries and the heart. Since nasal fluids descend from the
direction of the brain, it was reasoned that the only function of the brain was to produce a nasal
discharge. Thus, as organs, the brain becomes considered useless, and is purposefully destroyed
in the embalming procedures. The heart, representing the most important part of the body, was
sometimes replaced by a solid round object on which writings from the sacred book of the dead
had been inscribed.
The interior organs were usually removed through a slit made in the side of
the abdomen which was large enough for a human hand to extend inside the cavity and remove
each organ. These were treated with special preservative liquids and replaced back into the
cavity. Tunics and other parts of clothing were made into pads and inserted into the body and
used as padding externally so as to maintain the form of the original body and to make an even
shaped external wrapped form. The penis was sometimes embalmed in its normal position;
sometimes it was removed and stored elsewhere. Form was very important, as a shell.
A cult revering Osirus promoted the preservation of the body so that when the gods returned
from the heavens, those god's would return the air-like spirit to the body and enable everlasting
life. Why Osirus as a god? Why the expectation of a god returning or coming from out of the
heavens to provide a re-birth of life? Why the suggestion that the heart was so important,
spiritually, while all other organs were of minor importance?
It was recognized that dried bodies reduced the decomposition of the body trenedously.
Any meat-eating tribe would have known this from their meat-drying preservation practices.
The use of anti-bacterial and antifungal salt and spices and substances together with a removal of moisture
was the only form of longer-term food preservation known at the time. Exclusion of moist air and
insects would also be desired. Tight wrapping with cloth would assist in providing this
protection. Cloth, especially the large sizes required to bind a full-size human body, required a
substantial amount of time, labour and material to make: they were of high value. One source of
such a shroud was a ship's sail. Sails were made up like a patchwork quilt, of vertical and
horizontal strips of patches of material. Sometimes, an old sail would be used as the outer
covering fo a mummy. While many bodies would be mummified, they would largely represent
those of the more materially advantaged citizens whose family could afford the costs involved.
2,600 B.C.
"The Book of Enoch" was written to describe the culture, predictions and Guidance received by Enoch, a Jewish priest ordained by Adam, in Egypt. Surviving copies have been translated from the original Ethiopian.
It should be noted that a brief study of human languages, especially the older ones, will reveal
that certain aspects of reality and abstract concepts are impossible to describe. The word and
concept for "church" did not exist in the Greek language of the New Testament; a "group of
people" was interpreted by the Romans into the Latin concept of "church".
Native peoples who lived in the American midwestern deserts had no words for most colours.
As the intensity and direction of the sun varied through the day over their rocky land, colours and hues reflected by the rocks changed. In such an environment, describing a formation specific to a location as
orange or yellow or brown was considered absurd for in an hour its colour could change and by
late afternoon most formations would look gray. At first, outsiders considered the natives
ignorant until the explorers were humbled by their sophisticated and useless descriptions.
The English word "love" describes a variety of intensities of relationships.
A Brazilian native language uses 16 words to describe different forms and intensities of relationship which English-speaking persons refer to with one word. Much confusion and misunderstanding arise from
expectations and assumptions which are promoted by the single word "love" because the culture
has not given importance to the distinctions of its various forms.
Abstract thinking and the communication of abstract concepts is not shared by the majority of humans.
Yet all of reality which is neither physical in nature or stable and predictive in presence can only be accurately
described by using abstractions. Such abstractions often resort to the use of metaphors, similes,
and apparent contradictory descriptions in their efforts to describe a reality touched, bottled,
maintained, or constructed.
Many sacred and religious writings are collections of histories, genealogies, and attempts to
relate abstract realities through the use of rudimentary forms of language. Thus it is to be
expected that a differentiation between a Superior Spirit with complete dominion over the
universe, might be difficult to refer to as distinct from a Superior being who could work miracles
(actions which we don't understand the result of) and who could provide guidance which was
beyond criticism. Early human societies all seem to have struggled with the linguistic problem
of relating to others what they meant by "God" or "Lord" such that many less abstract thoughtful
persons have easily used the terms to designated objects which they believed were capable of
miracles or luck as well as to designate persons who possessed power, influence and respect
capable of making an individual's life much more enjoyable or much less enjoyable.
The basis for power in a nation is for subjugation of the citizens to orderliness and preparation and
involvement in war for accumulation or retention of material wealth. The basis for power in an
institution is the subjugation of the members to the authority of the humans which personify its
leadership in acknowledgement of their influence, power or guidance in improving the lives of
the members. In either formation, the use of the abstract is often for the purpose of confusing
and manipulating the member or citizen into obedience. Such organizations, by their very form,
defeat the purposes of spirituality: the acknowledgement of a Supreme Life-Energy-Being in
humility and reverence extended to the acknowledgement of the capability for god-like actions
and attitudes in all living things.
2,600 B.C.
"The Book of Enoch" is mentioned in The Church of Latter Day Saints' "Doctrine and Covenants"
107:57; an outline of observations and prophesies of his God is noted in the Doctrine and
Covenants 45: 12-75; Enoch is mentioned in both the Jewish - Christian "Old Testament" and in the
Church of Latter Day Saints' "Book of Mormon". Yet the Book of Enoch has intentionally been
excluded from inclusion with the writings of others in the institutionalized "Bibles". Why?
Perhaps because Enoch tells of the mating between angels (spacebeings) and the daughters of
men, the birth of mutants and the misfortunes that resulted from it; he describes his wondrous
journeys to different parts of the heavens (other planets or galaxies?) and earth; he declares that
he knows the secrets of the universe and reveals an astounding knowledge of the stars and the
planets. According to tradition, he invented writing, arithmetic, and astrology, and he is given
titles including "Father of the Gods" and "Father of the Initiates" and at some end point he is
taken up into the heavens (by a spaceship?).
These statements conflict with the basis for ALL institutionalized religions by discounting the supremacy of mankind in the universe and discounting the capability for an human to interpret for or intercede on behalf of God by sending his superior-to-human "angels" and requesting that humans develop an individual spiritual
responsibility and communication with God. Perhaps this is why human power seekers have set
aside the Book of Enoch, and other spiritual texts (ie. The Book of Jasher) from their
compilations. This historical abuse of power may have resulted in false religions being promoted
through linguistic incapacities, misinterpretations and manipulations.
Doctrines and Covenants 45: 13, 17, 26-70
"And confessed they were strangers and pilgrims on the earth ... For as ye have looked upon the
long absence of your spirits from your bodies as bondage, I will show unto you how the day of
redemption shall come, ... And in that day shall be heard of wars and rumours of wars, and the
whole earth shall be in commotion, and men's hearts shall fail them, and they shall say that Christ
delayeth his coming until the end of the earth. And the love of men shall wax cold, and inequity
shall abound. ... And there shall be men standing in that generation that shall not pass until they
shall see an overflowing scourge; for a desolating sickness shall cover the land. ... And there shall
be earthquakes also in divers places, and many desolations; yet men will harden their hearts
against me, and they will take up the sword, one against another, and they will kill one another.
... And before the day of the Lord shall come, the sun shall be darkened, and the moon be turned
into blood, and the stars fall from heaven. ... And then they shall look for me, and, behold, I will
come; and they shall see me in the clouds of heaven, clothed with power and great glory; with all
the holy angels; ... an angel shall sound his trump, and the saints that have slept shall come forth
to meet me in the cloud. Wherefore, if ye have slept in peace blessed are you ... the earth shall
tremble, and reel to and fro, and the heavens also shall shake. ...
For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived ... shall abide the day. And the earth shall be given unto them for an inheritance: and they shall multiply and wax strong, and their children shall grow up without sin unto salvation. ... And there
shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall
not be at war with one another."
2,600 B.C.
Celtic tribes are believed to have first emerged from the Kirghiz steppes of Western Kazan, between central Europe and southern U.S.S.R. They would expand west, north
and south to occupy northern Asia Minor (not far from the Sumerians), Greece, northern Italy,
France, Germany, Spain, Austria-Hungary and lastly Wales, Scotland and Ireland. Their religion
had a hierarchy of gods with the God of the Heavens as the Supreme Deity. Their language
would share similarities with the German, Italian, Slavic, Baltic, Venetian, Greek, Armenian,
Iranian and Old Indian.
The Celts maintained their traditions on birchbark manuscripts.
Later, when these were burned by pious Catholic monks, the traditions had to be carried on vocally by travelling minstrel and storyteller. The mention of special individuals conceived with the participation of a god, armed
with high technology weapons, capable of transmutation, able to put purpose before feeling, and
capable of magic or great feats holds a central position in a number of the legends. Such a
collection of factors rarely comes from a culture that does not also speak of gods coming from the
heavens to assist them with knowledge and inventions.
Note: see also 400-140 B.C. and 525 A.D. , 1115-1200 A.D. , 1550-1750 .
2,550 B.C.
The REDs begin visiting the Earth in response to signals communicated into space by Earth life-forms denoting distress. The distress comes from the influence of human population
increases: human self-destructiveness, botanical disruption from the destruction of forests,
environmental pollution through mass human activities.
2,500 B.C.
In the Jewish "Old Testament" books, written between 2500 B.C. and 500 B.C., a progression of codes are contained which commingle religious ideals of preferred behaviour and laws, the latter having specified penalties for breach of. Throughout the series of books, there is a
progression from morality histories to laws to judgements.
In the first instance, examples are
given in which the outcomes of battles, individual struggles, and social conflicts are presented as
almost superstitious guidance, except that favourable conclusions are often attained by the party
who requested guidance from the "Holy Spirit". It would appear that this approach was most
suited to those who were humble in person, assertive in action, and both independent in decision-making and committed to their faith.
As the population groupings grew in size to require and depend upon political leaders, these
leaders took on the role of religious, judicial and military authority. In the midst of the chaos that
followed from a lack of confidence in an average person for leadership, the Jews were favoured,
on several occasions, with the selection of a leader by an entity "all powerful, from the heavens"
which provided him with "divine guidance and laws". These codes were not debated nor voted
on: they were "given". No one could fault the chosen leader as setting forth self-serving or single-minded restraints that would provide him with privilege at their expense. The manner of his
selection was acknowledged at the time and the laws given to him were revered as a code of
conduct. Enforcement of the code, however, demanded penalties - and such sanctions required
judgement both as to guilt and as to severity.
Judgements for intentional crimes, were treated on an "eye-for-an-eye" basis and remain
the standard in some Arabic nations today where blinding can result in a sentence of blinding;
theft, in the loss of a hand; murder, in the loss of one's life. Other offenses, underwent change
throughout the references in the Old Testament "books". At least 7 references to the treatment of
slaves are mentioned with indication of a progression in the manner in which they were to be
treated. As the Jewish heritage was one of nomadic life, there are few references to regulations
regarding the possession of real estate.
Marriage is considered an intimate agreement between
husband and wife with few rules beyond those of statements of preference. Sexuality, on the
other hand, is referenced, through examples and rules both stating strongly defined rules in some
writings and apparent consideration of circumstances in others. Onanism, adultery and fornication
are strongly tabooed in some of the books while incest is permitted in exceptional circumstances
in Genesis. Thus, social behaviours within the code show a varying degree of attention relative to
the cultural concerns of the time.
2,500 B.C.
In Egypt, the level of technical artistry expressed in jewelry-making and architecture is the highest it will be during the next milleneum. As the culture gets older, this
aspect will diminish. These "gifts" of artistry will become less important as the climatic change in
the region, together with a growing urban population, continues to diminish living standards. As
agricultural areas become dryer and hotter, a reliance on Nile River irrigation increases. The
region would retain the image, to the distant regions, as an area of riches and political power.
Meanwhile, social unrest would grow and political and religious superstitions would clash with
the "teachings of the gods from heaven" as rationalizations for the climatic degradation are
sought.
Pyramids would be built by monarchs as invitation for the gods to return from the heavens and provide a new and positive direction in lifestyle. The pyramids were to act as steps
down to the Earth while still providing the rarity, that is, thinness, of air at the top - which the
gods appeared to desire. On previous "visits", the gods had indicated that the surroundings (air)
on the surface (at sea level) of the Earth was neither healthy or pleasant for them; they needed to
return to the heavens - where they could live forever, in happiness. Many human cultures would
attempt a great range of superstitious and incorrectly intellectualized concepts in an attempt to
both convince these "heavenly gods" that these humans revered and respected them, and, in an
attempt to induce the gods by the use of magic (deception) to return and help them.
2,500 B.C.
In India, the cities of Mohenjo-daro and Harappa grew up in the ancient river valley of the Indus River (now in the state of Pakistan). They were both as carefully planned as
Paris, France, or Washington, D.C. Efficient water supply, drainage, and rubbish chutes were
constructed. There were public swimming pools and many homes had private bathrooms. Kiln-fired bricks used to build these cities have not been surpassed in their technological efficiency by
any more recent variation. North American and European cities would not have comparable
facilities until almost 1900 A.D.
Each had a population of more than 50,000 people with numerous smaller settlements around
them such that they occupied an area much larger the modern state of Pakistan. Near 2000 B.C.,
at its geographical largest, it covered an area larger than both Egypt or Mesopotamia.
Mohenjo-daro came to a sudden end around 500 B.C.
An extensive caste system consisting of four groups of castes and thousands of castes, that is social hereditary groupings of occupations existed. Social order in
cultural material opulence is easily maintained if each participant is provided,
or chooses, a task which sustains the whole and, by specialization, can be performed both well
and productively. In human civilizations, participants often feel the dignity of having been
"chosen" for their purpose in life, if a recognized and revered authority delegates that purpose.
Spiritually, all such activities are valuable to the whole, regardless of their degree of skill or
hardship. Learning to do that skill in the best way possible is most often easiest to learn if you
learn from your mother or father what they have been taught by their parents who have
specialized, for centuries, in their field of expertise.
In the best expression of a caste system you train from birth to contribute to your society in the
best possible way in reverence to the authority which has born you with a purpose for life.
Without such a purpose, what are you? With such a purpose there is harmony for, regardless of
social acceptance or attractiveness of your caste, no one else can take that identity and occupation
from you.
On a spiritual level, ALL caste positions carry with them negative aspects: physical
hardship, filth, material wealth, planning, commitment, participation, acceptance - obligations.
The spiritual dimensions of the caste system are at odds with the materialism of most other human
cultures. It has failed to the extent that many more people appear to be physically disadvantaged
than benefiting. Had density and expansion of population been more controllable, material
sufficiency might never have become a "problem".
2,485 B.C.
The Dynasty of Ur 1 begins in Mesopotamia (Iraq, Iran, Saudi Arabia) when the sacred marriage takes place between the Goddess Innin, from the world of the stars, to Tammuz, the god of the Underworld (Earth). Innin, a female spacebeing of unknown origin mates with a human and continues a passionate life-long relationship for the rest of the life of the human. During a fly-past of her spaceship on its way to another destination, she leaves the ship to survey the civilization. She is attracted to the future political leader in some way
and in sympathy for the totally backward people she encounters. She obtains authorization to
stay and help the people and the rest of the crew continue on to their destination without her.
During her life on Earth, she encourages the largely nomadic tribal humans to develop agriculture.
This seems totally ridiculous to them for they cannot understand how it could be possible to live
on a mainly grain and vegetation diet of desert scrub and how they could gather and preserve
enough to look after them through the growing season or after. They reluctantly revere her at
first out of respect for where she has come from (the sky). The first 6 months are the most
difficult as she instructs them how to build ditches and dikes and to plant seeds according to
astronomical indicators they cannot see or understand. The first crops change their scepticism
into devotion.
Devotion without knowledge does not provide a basis for spiritual direction but rather a basis for authority. Innin has been compassionate and well-intentioned. She has not
acknowledged the absolute intellectual backwardness of humans, almost totally devoid of abstract
thought, science and technology at this point. These humans tend to live hand-to-mouth with little
consideration for the longer-term or what the relevance of the universe might be. With their
relatively high sexual desire, humans exploit any benefits of greater food productivity with
population increases.
Every opportunity to reach for a more spiritually balanced lifestyle and
civilization is thwarted by this anomaly brought about by earlier bioengineering "accidents"
between spacebeings and humans. The genes of the hybrids have eliminated the original species in
favour of one more sexually aggressive. Innin cannot reverse the influence of such bioengineering
with her knowledge that promotes a higher standard of living.
Language never develops well between Innin and any humans during her lifetime to convey anything but the most rudimentary principles. Innin tries to convey that a "spiritual" basis to the organization of one's life is what can bring contentment and happiness. This basis appears to be one of "live each day for itself", know
that a God exists throughout the universe, and that there are many "homes in the sky" - outer
space. She suggests that someday she may return to her home in the sky and take Tammuz with
her.
She lives for 15 years during which time no one comes by from her world to pick her up or contact her.
At her death, the humans do not understand much of what she has tried to impart.
They now believe that they must try to preserve her remains as best as possible so that she will
have a body that can be revived when the spaceperson "angels" come to get her. They build a
tomb in reverence for her and the king and place in it the best of what they can offer to make their
life in the new world pleasant by human standards. Tomb building becomes a practice for future
kings and high priestesses who repeat what seemed to be the sacred marriage ceremony of Innin
and Tammuz.
The city of Ur is referred to in the Jewish/Christian Old Testament Bible as the town from which
Abraham had come. As late as the 1800's, European and North American historians neither
believed in the existence of Ur or its significance. Only after Sir Leonard Woolley discovered the
city in Mesopotamia, did the reality of these times begin to become recognized and confirmed.
2,357 B.C.
The Pleiades group of stars are mentioned in the earliest astronomical writings of the Chinese; they are worshipped by the women as the Seven Sisters of Industry. In 5050 B.C.
a Pleiadian spacewoman mentor instructed the Chinese how to grow and harvest rice.
2,350 B.C.
"Sargon 1 of Akkad" invaded Mesopotamia (Iraq/Iran/ Saudi Arabia) from the east and north.
Utilizing spears as projectiles as well as bows and arrows they prove superior to the
less mobile Sumerians who rely upon shields and long lances. Sargon founds a centralized state
with a new capital, Akkad, and imposes the Akk language. The ruler was considered divine.
New Akk gods included Istar Anu and the Sun-god, Samas. Rebellions, restrengthening and
eventual weakening of the Empire occurred.
2,323 B.C.
This is the beginning of the ARIES Zodiac Astrological Age relative to later planetary positions.
As the Zodiac consists of 12 identically spaced "ages" spanning a period of
25,725 years, each one will have a duration of 2143 years.
Arian traits include:
risk-taker : adventurous, restless, pioneering;
aggressive : direct in approach, courageous, enterprising;
enthusiastic: highly energetic, freedom-loving, intense;
egotistical : love of self and promotion of self;
reactionary : impulsive, argumentative, tactless;
immature : impatient, quick-tempered, impatient;
combative : satirical, intolerant, dominating;
secure : assumptive, expectant, wants everything now;
pragmatist : willing to "modify" the truth to win.
An Arian culture is one in which the members would want excitement and action: power
becomes an end to the means; and the means include travel,battle, conquest, empire-building,
politics and the military. While Taureans have provided the structure for human political
power, Arians use such a structure to spread accumulated power over greater distances. They
would never be security obsessed enough to utilize their energies for something as ritualistic,
demanding of focus and sacrifice, and, requiring an encompassing paternal concern for the
members of the society - such that a firm bureaucracy and set of norms could be their goal. Yet
without this base, Arians would become desperate, poor, anti-social children acting-out for the
sake of challenge and excitement.
While the Taurean political and religious leader will have taken the social consequences and
responsibilities of their role with great seriousness, the Arian participant gladly assumes the role
of leader with little more in focus than how they individually can benefit from the power. An
Arian culture will develop an ability to separate the reality of the politician from that of the
governed. Members of the society will increasingly be told what they need only know to
motivate them to carry out the wishes of their leaders. Arian leaders will determine that it is
this manipulation of power which can preserve their rule from enemies, competitors, or, which
will facilitate their overthrow of the "old-style" honest, yet "misguided" leaders.
Never having been as exposed to the insufficiencies of the early Taurean communities, the Arian
community takes material sufficiency as a given. Concern for the maintenance of crops, water
supplies, the arts and law and order - slackens and will increasingly be left to the responsibility
of the organizational structures put into place by the former Taurean civilization. The evolving
Arian culture will utilize its food surpluses to feed the whims and inclinations of the adventure-seeking dictators and tyrants to follow. Risk and assumption will replace conservativism and
intolerance.
In the Arian culture, decisionmaking will increasingly become unbalanced rationalization.
Reasoning will become used more for justifing decisions than for interpreting and determining
options. As the actions taken both within the society and directed outward from the society are
taken quickly and erratically, the opportunity for the community membership to discern the
truth and the reality before it becomes irrelevant decreases. Acceptnce and security are
expected; thus, identity becomes a challenge of how to gain more influence than those around
you. "More" becomes the operative word in class distinction. More slaves, more parties and
banquets, more concubines and mistresses, more official titles, more attacks, more miles
travelled, more towns sacked, more national monuments, more laws and regulations, more
authority, more ....
Arian cultural commitment rarely extends beyond oneself as a member.
As a political state, commitment is translated into duty and duty becomes the extension of the influence of the
nation. Marketing forces remain rudimentary at this stage with much of the world remaining
unknown to local enclaves of humans and the capital base required for a consummer economy
still far in the future. Wealth and refinement, garnered by the very few and as an extension of
reverence in the Taurean culture, will now increasingly be sought with the promoted intent of
sharing the rewards of imperialism to soothe the material greed and envy throughout an
increasingly proud civilization. The more immediate intent will be for the leadership to enjoy
the fruits of conquest and to share such benefits with one's immediate supporters, one's generals
and troops.
Empathy, consideration, compassion, justice, and respect for any individual who is
not already a member of the neighbourhood, city, state, or belief system is denied. Instead,
"foreigners" are treated with less respect than wild animals. If they fail to surender to
enslavement, they are new targets for ruthlessness and abuse as their wives, children, cattle,
crops, art, crafts, and even their lives - are stolen from them. The organizational strength, food
producing technology, increasing military power, and, envy-producing examples of material
wealth and luxury displayed by the elite to the members of the civilization become the
rationalizations supporting the rights of conquest.
Social participation will evolve to co-sponsorship in the imperialistic actions of the state and in
the increasing subjugation and role segregation beween owners and slaves and men and women.
Children have already largely lost the rights they enjoyed in simple bands. In the Taurean age,
men and women passively submitted to their human leaders in their search for stability and
survival. In the Arian age, women, with few exceptions, choose to stay at home and bear and
care for the children while the man trains to fight for the state and then volunteers to go into
battle in return for a share of the plunder to bring back and share with the family.
To resist the direction of the tyrant arian leaders and to empathize with the plight of the "enemy" is
considered treason at worst, lack of courage in general, and, justification for ostracism and
social denial - which with no share in the booty or state benefits will leave the family to
materially decline into poverty and need. The success of the Taurean organization and
institutionalization of agricultural practices has provided a surplus. That surplus was used to
build proud edifices as idols of identity for the participants.
Peasants living self-sufficiently and paying a share of grain to the ruler for membership and identity now want finally to share in the material luxuries of their elite. Unemployment and social unrest has been increasing
as civil engineering projects have reached a point of sufficiency. One more monument, for
whatever the rationalization, just is not good enough any more. Surplus farmers, artisans, and
young adults can now find dignity, identity and wealth in service to their country.
Decisionmaking within the Arian society is decidedly pragmatic: that is, whatever needs to be
done in order to maintain the status quo will be rationalised as morally correct and legally
corrrect. Perceptions will appear to be constantly changing as decisions and reasons supporting
actions will quickly come and go. This is ultimately because of the decisionmaking focus
resting upon the determination of which activity can advance one's identity and influence the
greatest in this materialistic society.
Risk is prized as the only saving action against mediocrity, boredom, and poverty.
It is this obsession with "achievement of possession" in this job
reduction economy which will further draw humanity away from spiritual values to the point of
reverence for war, in addition to the Taurean reverence for idols. Individualism of thought has
been suspended in service to the status quo; maintaining one's lifestyle is becoming increasingly
a choice to individually "volunteer" to risk one's life, one's integrity, and, one's spiritual
capability.
The activities of the Arian culture and its participants centre around risk, adventure, and,
domination. Increasingly, lust, greed, envy, and pride will be concealed behind such terms as
bravery, heroism, duty, lifestyle. The end result is that personal relationships become centred
on objectivization of love. With ownership and institutions as givens, the macho heroism,
bravery, recklessness, and material capability of the male become attributes of attractiveness
and fundamentals to marital selection. Likewise, female marital partners are increasingly going
to be chosen according to their perceived physical beauty, their "challenge" to the male, their
ability to flirt and be coy, and, their "dowry" of wealth or family influence in the community.
Cross-cultural mixed marriages will begin to form between local and distantly located
individuals brought together by campaigns of war, exploration, or treaty.
Slavery, will expand to include a new division: the employed.
Unlike previously, this form of slavery is not one based on possessiveness but rather on what one wishes to possess. While workers were previously mainly self-employed labourers who shared their produce with their "protector," workers now labour according to the needs and directions of others and receive some form of
compensation in return: they have become dependent upon employers. Without them, the
families of workers would go hungry and die.
Choice and self-sufficiency are being surrendered by many.
Metal workers and armaments manufacturers, engineers, strategists, diplomats,
government clerks and tax collectors, generals, troops, stone masons and many other specialties
- will only have jobs if they are employed by the state, and the state will only employ those who
both understand and carry out orders.
Regardless of intentions or statements, the reality of social structure will continue to be
inequality but that will be partially remedied by the domination of others beyond the city or
state. While local inequalities will continue, greater inequalities will be enforced between local
peoples and colonials or captured prisoners. As a result of a focus on material equality and
abundance, promoted, with deception and manipulation, equality at home will improve while it
is reduced abroad, and, while freedom of thought is further diminished at home and freedom of
action is abolished for the conquered. Now, misunderstandings, distrust, anger, revenge,
hatred, and even rage - will extended and redirected from the status quo membership to all
humans in the rest of the world.
2,250-1,000 B.C.
Over the British uplands, 600 Stone Circles ranging in diameter between 8 and 360 feet and in
height between several inches and 14 feet would be made and survive to modern times. The
number of stones in each circle or henge would range between 4 or 5 and 100. Most of the
formations would actually be elliptical in shape, egg-shaped or flattened circles - very much more
difficult to construct symmetrically than a simple circle. There may have been multiple purposes
for the structures, several, or one.
Most could only have been used as strengthening members for a lodge if considerable vegetative
material had been packed or structurally woven between the stones. Some circles are too small
for such a purpose and others are too large. Such considerable effort in arranging the stones into
the sizes of circles practical for such a purpose does not bear relevance to the crudity of the
finished product - much more efficient structures could be built with less effort, unless.
If the structures were assembled by the limited intelligence (IQ = 60) of a Cro-Magnon band, it
may have been built for a combined symbolic and practical purpose: reverential, ceremonial,
and/or part-time lodge. Cro-Magnons are considered the first human-like anthropoidal lifeforms;
neanderthals are regarded by many researchers as being more ape-like than human-like. There are
no finds of a developmental evolutionary line of Cro-Magnon ancestors: they seem to just appear
on the Earth; no particular originating point has ever been confirmed either.
Such a limited rational intelligence predisposes the individual to superstitious and spurious judgements of what they have experienced. Everything which is dramatic and unusual creates anxiety and a lack of
repetitive experience coupled with a demand for explanation in order to allay fear and terror.
Even singular experiences can evoke long-term reverence or terror directed at a particular form or
entity. Within such a culture the lack of sophisticated symbolic communication in the form of
language, writing or advanced pictorial abilities highly restrains the transfer of such "memories,"
either by modeling or imprinting, to succeeding generations.
Within several hundred years, all significant meaning would be lost in the succeeding generations and any further continuance of the practice would be a form of ritual dependent upon whether there was a practical component attached. This possibility is supported by the relative impracticality of most of the structures, the
relatively short period of their construction, the inconsistency of their size, and, the lack of any
surviving symbolic explanation of their significance.
Most disc-like flying saucers are perceived to be elliptical in shape when viewed from most angles
other than that of near 90 degrees angle relative to their more broad and more flat surface. If a
very primitive intelligence became fixated upon such a form, as perhaps from a traumatic
experience, the individual would be attracted - even obsessed, with building and forming such
symbolic structures. Persons who have been greatly traumatized sometimes develop compulsive
behaviours in which a particular activity is repeated beyond any practical benefit as if the person is
trying to determine the sugnificance or meaning of the act or as if the person is trying to have the
outcome of the act repeat in the favourable manner by which they were first exposed to it.
A mother who has been traumatized by the death of her infants and psychologically abused by her
husband telling her that she is responsible for the deaths because of her laxity in keeping a clean
enough house - led to the children's sickness and subsequent death - may begin actions of
compulsive cleaning with the delusion and compulsion that if she can now get everything clean
enough, her children will come back to her and her crushing sense of guilt will dissipate. No
matter how many times the dishes are washed or the carpets cleaned, the children do not come
back to life and the guilt cannot be assuaged.
The traumatized mother may bear more children.
They will not be born with a genetic predisposition to washing dishes, or building crude elliptical structures.
They will, unless able to release the "energy block" transferred to them by their mother's
biochemical patterns during gestation - be biologically predisposed to the formation of some form
of compulsive behaviour relevant to their own personal life experience.
Most addictive behaviours begin in the same manner with the spiritually weakened person,
depressed and/or anxious, seeking a means to alleviate the negative feelings. By drinking
alcoholic beverages, smoking a cigarette, having sex, burying one's conscious awareness in
activity or work, taking hallucinogen's, or some other temporary emotional alteration - the person
finds that the symptom goes away. Since the influence is still present, the effect of the "means"
subsides and the symptom returns.
Driven by the irritation of the original "hurt" and too confused and distracted to pause and reflect or to seek a more constructive resolution, the individual takes
the easy path of returning to the substance or activity which took away the symbol of the hurt
previously, took away the symptom. The more times the cycle is repeated, the more the
behaviour becomes ritualized and habitual - to be repeated according to personalized cues without
any sense of choice or awareness.
Yet while this "energy block" is present in the adult, and can be transferred to the person's offspring, the "block" represents an "ease of pattern replication" rather
than a genetically induced behaviour. That is, the child of an alcoholic will be biologically
predisposed to develop addictive behaviours more than one whose parents have no such energy
blocks - but the developed addiction in the new generation may not duplicate the substance or
activity reliance of the parent.
See Appendix NERGY.BLK for more detail.
Here, it is sufficient to note that a compulsive behaviour may be induced in humans which provides them with the incentive to perform activities with a great deal more repetition, compulsion, diligence,
orderliness, industry - than other persons. Without specific forms of social ritual or authoritarian
compulsion, or, intellectualization - specific activities are unlikely to be sustained from generation
to generation for thousands of years. In a closed and static social and climactic environment, these can be a positive influence providing predictable behaviors which suggest harmony. When such environments reach a threshold of dynamic growth, such patterns become negative as obstructions to coping, flexibility, compromise, and sedlf-direction.
2,120 B.C.
Windmill Hill, a "Causewayed Camp", a mile northwest of Avebury, in the southern English highlands, is constructed as an earthwork enclosure. While none of the stonehenge circles
appear to be of practical design for use as a cattle enclosure into which herds could be gathered in
the fall season, this has been suggested by some researchers to have been used for such a purpose.
2,122 B.C.
"Woodhenge" is built 2 miles north of the modern site of Stonehenge, in southern England, Avebury.
By 1928 A.D., 6 concentric rings of circular holes for wooden posts would be
found and excavated to reveal subsurface post ends.
2,100 B.C.
The planet "Chiron", with a highly elliptical orbit more like that of Pluto than of most of the Earth's solar system neighbours, approaches close to Saturn. Major disturbances take place on it from the interplanetary forces of attraction between the two planets. Because of its dissimilar orbit to the Earth, Mars, Venus, Mercury, Jupiter, Saturn and Uranus - humans would pay little attention to it and dispute its existence from now until 1977.
Chiron's 50.68 year orbit around the Sun is mainly controlled by the gravitational attraction of
Saturn. Its orbit is not as stable as most of the other solar system planets because of its close
occasional passage by Saturn. Substantial stresses exerted between the 2 masses at that time have
an opportunity to slightly modify the path of Chiron. This presents the distinct possibility that
Chiron will be ejected from the Earth's solar system in 115,000 years, if it does not collide with a
solar system planet during one of its orbits (1:1,600,000 passes probability; that is, once in 81
million years based on 50.68 x 1.6 million). As the solar system is believed by humans to be over
4 billion years old, Chiron may have already collided with a planet, or certainly approached very
closely.
Chiron now travels at an orbit which at perihelion (closest to the Sun) reaches inside the orbit of
Saturn, then at aphelion (furthest from the Sun) extends nearly as far as Uranus. Chiron's
established distance from the Sun ranges from 8,509 to 18,881 astronomical units, that is, 791
million to 1,755 million miles, making a complete revolution around the Sun in about 50 years.
This means that, in general terms, Chiron makes one solar revolution relative to every 4 of
Jupiter; 3 for every 5 of Saturn; 2 for every 1 of Uranus.
From an astrological perspective, Chiron points to an area in one's life where there is a need to
learn. Chiron's close relationship with Saturn suggest an are of astological chart influence
characterized by discipline, severity, coldness, and, responsibility. Due to the orbit involved
relative to the average human lifespan, this presents 1, 2 at most, periods during which an
individual is challenged to be an authoritarian by character and a realist by thinking style (see
Glossary: Harrison and Bramson, 1982).
Mythology relates Chiron to more civilized and well-mannered beasts who are friendly toward
humans and act as protectors who teach humanity morals, music and medicine. Famous for this
wisdon and the healing arts, Chiron was often an instructor/teacher guiding the young into
maturity. He had much to do with awakening humanity in time to cope with certain challenging
realities. Both the astrological and mythological personifications seek to demonstrate and describe
the influence of the presence and position of the planet Chiron in subtly encouraging human
personalities. The above conversion of invisble energy into personalized actions is the result.
While mythology attempts to gain the respect of simple-thinking humans and encourage their self-realization and forethought, astrology takes a further step and attempts to provide the
forethinking individual who is more open to become self-aware the tools to do so. Since Chiron
is not easily observed from the Earth in a regular fashion, and its influence is so infrequent in the
daily lives of individuals, humanity will largely ignore its existence.
2,050 B.C.
The Dynasty of Ur III restores the Empire and temples of Sumer and Akkad and flourishes for about 100 years. The kings of the city-states become provincial governors of the
new Empire under the centralized authority of Shulgi. Trade connections were established with
India and a highly developed state and temple economy led to the construction of great complexes
dedicated to religious cults. Shulgi attempted to, and was successful in, establishing reverential
authority from the people by undergoing what had become a traditional "sacred" marriage which
proclaimed him god: marriage to the high priestess. The "sacred" marriage was established in the
Dynasty of Ur 1. A vast bureaucratic organization developed. Fortifications were built to help
protect the high standard of living from threats imposed by marauding bands which followed the
trade routes with envy to the focus of many tales of unsurpassed wealth and ease of life.
Pride in material wealth and the high standard of living gained by the following of directions and
use of technology made available "by the gods" was subverted by overpopulation. Cities with
tens of thousands of inhabitants, unthinkable without great agricultural productivity, were built.
The agricultural benefits were founded on the specialized uses of irrigation and an attention to
planting cycles and pest reduction plus preservation of the produce according to "divine"
principles passed on through the priesthood.
The priesthood largely represented technicians who learned the sciences brought from the stars.
As time progressed emphasis on the power of such science surpassed a reverence for it as those who used it became greedy for power, material wealth, and control over others in passion and lust. The populace also came to respect and fear the power of the clergy and king as "magic" and they increasingly sold their devotion and
obedience (souls) to the ruling classes. Others saw the hypocracy and injustice that this
engendered, and, with the decline in agricultural production, and increase in poverty and strife,
allied themselves with enemies of the dynasty. Many came to expect that the "god from above"
would return and assert authority and order so as to reestablish a just civilization.
The efficient agriculture of the region was dependent upon the use of irrigation.
Soil salinization caused by the extensive irrigation resulted in growing accumulations of mineral salts in the soils from the evaporation of the waters. As the soil became more saline, it also became less
productive for salt destroys the vitality of plants. In toxic amounts, salts kill plants. Neither the
workers nor the rulers nor the professional bureaucracy understood this principle. They had been
shown a method which had worked in very powerful ways. Precautions and understanding had
either not been given with the technology, had not been possible to communicate to the
unsophisticated humans, or had been forgotten as less important than the possession and use of
the power.
Agriculture had to shift from wheat to the more salt-tolerant barley.
The society became dependent upon imported grains, and, at risk according to the availability and cost of such
supplies. With a large centralized population, large bureaucracy, and decreasing productivity, the
civilization became poorer and the standard of living declined. As it did, unrest grew until the
empire collapsed. More vital, aggressive, individualistic, confident and innovative (less
bureaucratic, dependent and slave-like) cultures assumed the direction of the region with little
military action.
2,050 B.C.
"The Codes of Ur-Nammu" (2050 B.C.), and the Kingdoms of Eshnunna Isin (1900 B.C.) were in effect, though little remains. In particular, Ur-Nammu was acclaimed to have come to Earth from out of the heavens. The actual source was contemplation. He was made both a religious leader and a state administrator and legal authority. It was about this time that the nomadic Sumerians began using irrigation. With it, agriculture replaced herding and the surpluses obtained, together with the stability of residence location led to real estate possession and trading. Surpluses of food were exchanged for goods and luxuries from other regions.
Together, these developments attracted artisans, merchants, and labourer-servants.
A tendency of humanity, whatever the teachings of Ur were, they were largely lost through lack of
communication, misunderstanding or miscommunication between succeeding generations of the
clergy, and, long before Hammurabi, Ur became an idol of worship. The new technology of
farming continued as his legacy.
The curse, to be realized centuries later, was that not understanding, or failing to maintain an understanding of the principles of irrigation, the soil would become sterile - when Babylonia-Sumeria was at its largest, most bureaucratic, most orderly and most dependent on other regions for its necessities. At the time of its collapse, there was a large professional and administrative class, a high economic dependence on trade, and
numerous slaves and hired labourers.
2,045 B.C.
In the city of Knossos, Crete, private porcelain flush toilets, a central system of stone drains and ceramic pipes were common fixtures. The rooms of the palace of Minos were ventilated through air shafts. With its air-conditioned chambers, excellent bathrooms, and toilets, the palace was not only "modern" (such amenities were not available in more recent Europe or in North America until the 1800's), but it was also as large as the British Buckingham Palace.
2,000 B.C.
West Kennet Long Barrow, a chambered tomb mound, is built near modern-day Avebury in the southern English highlands. Nearly 350 feet in length, 30 skeletons were later
found inside. It was possibly used and reused for a period of 300 years. The relatively small
number of skeletons suggests that only individuals of special significance were buried within. This
is an area largely composed of chalk stone.
1,960 B.C.
The Wiltshire monuments, including a great stone circle of rough cut stones, are constructed in southern England near Avebury.
1,890 B.C.
Five-Foot Lightbulbs are employed to illuminate a subterranean tomb and temple at Dendera, Egypt, while artisans carve tens of thousands of figures and color intricate paintings
on the walls and other surfaces. No traces of torch smoke or oil smudge would be found on the
ceilings by later explorers. Pictures on the walls of Hall 5 of the Temple, have incised figures
shown carrying these large light bulbs, each with an elongated filament inside, held by high-tension insulators and attached to braided cables which in turn are connected to a transformer.
French archaeologists exploring during the Napoleonic invasion of Egypt would be confused by
pictures of what would modify the modern world 80 years later - the electric light. Future
scientists, assuming that nothing of significance could have been constructed which was not
contemporary, would interpret the drawings to be of "lotus offerings, snake stones, or cult
offerings."
1,752 B.C.
The Code of Hammurabi was set forth in Sumeria.
Prior to this time, a largely oral tradition existed.
Manuscripts were now written on clay tablets which were often broken or disintegrated through time.
Copies were laboriously produced with the copyist or possessor of the manuscript enlarging or "correcting" it to accord with contemporary tradition. For this and other reasons the earliest literature of all kinds is seen on examination to be the work of many authors, and is commonly attributed to a great name, for others are unknown.
Such traditions, as A.S. Diamond notes, are "not merely factual or intellectual:
it expresses dreams and aspirations
and is always some measure of the affective and ideal." This especially happens when the law is
recorded and copied by persons other than those who legislated them or brought them into effect
through court judgement. Although humanity had been present on the Earth long before
Hammurabi, codes of law and conduct had been of largely a simplistic and oral nature,
progressing little beyond the basics.
About one tenth of the known Hammurabi regulations impose capital sentences for a wide range
of wrongs. Some of these included
"If a man puts out the eye of a free man, they shall put out his eye.
If he breaks the bone of a free man, they shall break his bone.
If he puts out the eye of a villein or breaks the bone of a villein, he shall pay 1 mina of silver.
In cases where evidence was lacking for a clear verdict, the use of the ordeal as a manner of
deciding guilt or evidence was within normal limits.
In matters of negligence leading to death, the person found responsible was executed.
If a man was killed by the collapse of a house built by the defendant, the sentence was death.
In other cases, where death had occurred but was neither intentional or by way of negligence, the matter
could be settled with a compensatory sum.
In still further judgements of the matter of homicide,
if it were the result of the behaviour of an animal, the animal would be declared unclean and
sacrificed. Modern law often continues this practice today against dogs who bite strangers
without provocation. In the case where a man might be gored to death by an ox which was
known to its owner to have gored in the past, the owner could receive a death sentence. The
concept of responsibility for negligence continues into North American law.
The Code provides monetary settlements for acts resulting in serious bodily injury.
Until no-fault insurance was instituted in North America recently, judgements against drivers for such
claims were frequent.
Hammurabi's code was not concerned with matters of the market for all market transactions of the
time were concerned with sales resulting from bartering ending in the mutual and reciprocal
transfer of items of one type for items of another, including cash. Nor was intentional homicide a
concern, for the burden of guilt (and responsibility) was obvious, and thereby, an expected and
absolute penalty applied.
The code was very concerned with the economy of the state.
Labourers were paid wages and while there was an attempt to set wages and stabilize the pricing of goods,
such does not appear to have been effective, once the economy began to decline. During the period of greater economic development, there was a continuing fall in the status of women, while men, the head of the household, continued to rise in importance as owner of all family property. Likewise, as owner, the man also became responsible for all debts owing by the family. The maximum rate of interest was limited to 33-1/3% per annum for loans of grain and 20% per annum for loans of silver. If a higher than legal rate of interest was collected, the
principal was cancelled. Most loans were intended to be short-term, but a failed crop year could
extend a 3-month loan into an 15-month loan. And if one's crop failed 2 years consecutively, the
situation could become desperate.
Silver borrowed to finance a trade caravan could be fully lost if the goods were stolen by thieves, lost through mishap, or destroyed by other means. Often, persons so employed saw as the only opportunity for recovery from the first debt as further indebtedness to finance a second trade caravan. Such debts, if unable to be repaid
through sale of property or goods, could be paid with the sale of either the male borrower or any
of many family members or relatives. Labour only counted as interest on the debt. Under the law
of Hammurabi, the debt had to be retired after 3 years; previously, the debtor could have
remained a slave for life.
Release from debt, perhaps similar to the modern legal concept of insolvency were also enacted.
Marriages were by marriage contract. The Code sought to
discourage debt with such sentences yet allowed risk to be taken if the individual so chose. At the
same time marriages were considered extensions of the economy of the family and thereby
necessitated a clear understanding of "ownership".
The state provided the citizen with a form of robbery and life insurance with the intent of such
encouraging greater confidence in the government and the state, making the state responsible for
the punishment of "criminals", thereby diminishing the complications of vengeance and the power
of the individual while increasing the collective power of the citizenry against those who would
harm any of the membership:
"If a man was robbed and the bandits were not caught, he should describe his loss before God
and the local administration would make restitution for the loss. If a life was involved, then a
specified sum of silver was paid to his family."
1,728-1,686 B.C.
Hammurabi expands the Babylonian empire.
Six states were rivals for control of the region: Larsa, Eshnunna, Babylon, Qatna, Aleppo, and
Assur. Hammurabi formed an alliance with Larsa and Mari and waged war against the mountain
tribes, Eshunna and Elam, and Assur. When the Alliance finally succeeded after 15 years of
battle, Hammurabi overcame the leaders of his allies and became dominant ruler of the region.
1,700 B.C.
The Chiefs of the Foreign Lands ("Hyksos") made up of the Hurrians and Semitic tribes, invaded Egypt. From this time, the sophistication and technical expertise demonstrated in
the jewelry and architecture of Egypt begins to decline rapidly. Advances of the Indo-European
groups from the north and east had encouraged the Hyksos to resettle southward and west. At
first, they dominated Upper Egypt by means of their new battle technique, utilizing horses and
chariots.
Prior to this time the power of the Pharaoh had begun to diminish as the feudal lords
took greater independence; social changes accompanying the use of slaves and the accumulation
of wealth led to uprisings and social disobedience as evidenced by the rebellion of the Hebrews
arising from the restrictions placed on them out of fear of overthrow predicted by the Egyptian
astrologers. Killing off the male infants, in additions to cruel treatment - ostensibly to preserve
order- only ensured the weakening and challenging of the dynasty.
The Hyksos were resisted in their invasion (immigration); as captives (sanctioned laborers) they became slaves (indebted to the state). In modern times, we euphemistically refer to the same process as cultural and economic assimilation in which the immigrant assumes financial credit-debt which demands their employment, which subverts their morals. Reliance on the materialistic excludes the spiritual.
The Hyksos mounted resistance against the state peaceably, a most unusual political approach for humans, and eventually succeeded in escaping by using highly sophisticated knowledge and technology.
The Hyksos settled in Palestine.
On the journey to Palestine several remarkable events occurred.
As the Hebrews were fleeing away from Egypt towards the Red Sea with the Pharaoh and his army in quick pursuit:
"And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by
night in a pillar of fire to give them light; to go by day and night ... the angel of God, which
went before the camp of Israel, removed and went behind them; and the pilar of cloud went
from before their face, and stood behind them: And it came between the camp of the
Egyptians and the camp of Israel; and it was a cloud and darkness unto them, but it gave light
by night to these: so that the one came not near the other all the night."
(Exodus 13,14)
Further on, after the crossing, the Lord gave very specific instructions to Moses concerning laws,
worship procedures, materials and construction details for a building for worshipping in, an alter,
garments for the priests, tables and the Ark of the Covenant. Gold was the most popular metal
used, often over wood; the colours of blue, purple, and scarlet were used in anything woven.
Many of the Laws were very similar to those of Hammurabi of Babylon (1728-1686) and the
theology was similar to that of the Hurrians. Both would have had contact with the Sumerians.
God was very specific about the use of metals and the construction of an altar such that neither
could be used for the idolatrous means which the Jews and much of non-band society humans are
historically drawn towards:
"Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt
offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record
my name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone; for if
thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered
thereon."
Exodus 20: 23-26
God is saying that using a specialized skill to make goods and objects which do not find a
practical daily use is forbidden. That is, anything which is to be used for reverent purposes
should not be constructed in such a manner as to signify the identity of the human builder.
Doing so will attract attention to the builder rather than concentrating one's attention on the
reverence of the act involved. Once that attention is "polluted" with the pride of personal skill,
riches, achievement - destructive and unspiritual emotions within the human community (envy,
pride, possessiveness, insecurity, greed, humiliation, rejection, dependency) are likely to be
encouraged to the loss of the spiritual aptitudes promoted by a practice of reverence
(acknowledgement, humility, security, sharing, self-esteem, acceptance, self-sufficiency).
In order to likewise ensure non-competitiveness in the religious ceremonies, God also described
the form and colouration of the garments to be worn. Worship of God was not to have any
suggestion of materialism. Such characteristics of imperial power would always lead to much
sorrow for humanity, and before long they would be resumed. Walk into almost any church of
any institutionalized religion in the world and you will find finely crafted symbols and images
and alters which represent idols: objects to which reverence is shown.
The Hurrian theology of 2000 B.C. centred around the God of the Weather (Tesud), the
Goddess of the Sun (Chepat), and the Father of the Gods (Kumarabi). By comparison, the
Hebrews received a theology including God the Holy Ghost (or Holy Spirit), God the Son
(Christ-Messiah-Way), and God the Father (Jehovah/Yahweh). Unlike most other peoples in
the region, the Hurrians wrote on stone slabs; Moses received the Commandments on stone
slabs. The Babylonians and Sumerians wrote on clay tablets. Much of the Hebrew early
writings were on hides which quickly decomposed. Egyptian writings, with the exception of
pyramid and tomb frescos, was on papyrus, which quickly turned to dust.
1,660 B.C.
Taoism originates in the spiritual experiences of "mystics" living in the area north of China.
It emphasized the "Order of Nature"; the way the universe worked. Unlike the intellectualism of Confucianism, to arise later, Taoism encouraged its believers to confirm their beliefs by going into the world and practising them. Manual labour could be as beneficial in experiencing an understanding of life and the world as use of the mind
could. The shamans who originated it believed that by the use of ritual dance, ecstasy, and astral
projection, the spiritual elements of reality could be controlled and that by so doing sicknesses of
the body and mind could be cured and good hunting and harvests could be assured. This
meditative contemplation and movement was designed to place the intellectualization of the
individual into a form of limbo state temporarily so as to allow access to a silent form of
Universe-awareness which could provide knowledge beyond the scope of human imagination or
rationalization.
There was an emphasis on the spontaneity and unity of reality.
Change, action, and reaction were parts of that reality.
If one seeks security and comfort, one is best to become aware of the
patterns of interactions and behaviours evidenced through their own experience and observation.
If one does not reach a state of awareness separated from the rational ego, one cannot become
aware of the real options nor know for certain which option is most constructive. Taoism invites
the study of pure science: knowledge not to justify what we want or need but rather to provide us
with a basis of truth. Impartial attention is revered. Without anticipation nor fear, one's
perception of reality is more accurate.
Characteristics of behaviour, whether of heavenly bodies
or of humans, plants, animals, ... are understood to "have their natural tendencies". Nature is
understood to be independent of human standards and self-creating: humans are not capable of
being gods. A recognition of the Yin-Yang principle of action-relaxation, male-female, dominant-passive was elemental.
Peace came through contemplation, yet contemplation was not a form of
inactivity but rather an active form of relaxation. Respiratory techniques and breathing exercises,
sun-bathing, gymnastic exercises and sexual methods all contributed to the maintenance of one's
health and longevity, which Taoist believed could be extended to physical immortality.
1,650-1,125 B.C.
The Mycenaean Civilization grows in Greece.
1550 B.C. Cecrops, a descendant of the central Atlantic Atlantis founds Cecropia.
The name was later changed to Athens , about 949 B.C., by Erechtheus in honour of the god
Athene (or, Athena). In mythical representation (all political leaders are remembered by the
mythical media images they represent), Athena was a female god who represented rationalized
strategy in war. Earlier characterization of the warrior chieftain , Ares (Mars), was usually of a
male who waged battle on the basis of intolerance, betrayal, anger, revenge, lust, insecurity, rage,
or greed. Athena rationalized war by replacing personal emotional desires with intellectualized
"state" justifications.
History would become a political tool.
No longer would history simply be oral entertainment in the evenings.
History would become a lifestyle mentor. The memory of military victories would
be used to imprint a sense of honour, duty and pride. Insecurity would be twisted into pride;
shame replaced with duty; greed would become acceptable as material benefit to the community.
The recounts of military failures would be used to extend intolerance into domination, betrayal
into shame, anger into hatred, revenge into deception, lust into rape, rage into manipulation.
War was to become more "civilized".
That is, its reality would become dissociated from fact and more
a matter of self-deception, fantasy, and a means justified by an excuse. The new politics would
make use of concepts like a "war for peace," "honour through duty" (subservience to authority),
"strategy and tactics" rather than assault. When advantageous, negotiation would be used to
delay military action, enable deception and manipulation, or, to enable conquest by verbal battle.
The idolatry of the rational approach to war would be signified with images and symbols:
female beauty - to satisfy lust
the Gorgon's Head (snakes) - to become feared
attitude of confidence - to convey pride
thoughtful reflection - to devise deception
a gold helmet - to make use of technology
the dress of a matron - to appear innocent
an owl - to be cunning in strategy
a cock - to be dominant and possessive
an olive branch - for stamina against all challenges
a lance - to kill with skill, from safety
To the degree that peace prevailed and the persona became an ethic of the culture, the primary reaction motivators, above would become more dissociated from reality and more "acceptable" as
signs of sophistication and personal materialism:
female beauty - to signify attraction
the Gorgon's Head (snakes) - to suggest sensuality
attitude of confidence - to convey preparedness
thoughtful reflection - to denote rationalism
a gold helmet - to provide protection
the dress of a matron - to appear motherly
an owl - to be intelligent
a cock - to denote authority
an olive branch - for an expectation of peace
a lance - for athleticism
Creating a mass culture with synonymous assumptions and expectations takes time, persistence,
and consistency. Without a mass culture, mass war, mass technology, mass domination, and
mass hysteria cannot be generated. Politics is power: longer-term control and security. Human
societies mass together under the threat, or, the reality of threat. Threat arises when reverence
has been lost and spiritual guidance forgotten (faith lost). A typical human scenario: spiritual
guidance followed > material and emotional benefits > development of confidence and risk >
irreverence and pride > catastrophe > blame God > become idolatrous > greater catastrophe >
... humility > spiritual guidance followed > .... Any pattern can be broken - it's all a matter of
choice.
1,550 B.C.
White-skinned Caspians from North Africa had reached the Bushmen tribes of South-West Africa.
Together they are pictured in rock paintings with the Caspians demonstrating
perfect European profiles with a light tinted skin, and red or yellow hair. Attractive young
huntresses are portrayed carrying bows and waterbags on their chests. They are wearing shoes,
whereas the black-skinned Bushmen are not. These girls have long torsos, headdresses and
garter-like crossbands on their legs - quite a contrast from the short, bare-headed, naked, hunter-gatherer Bushmen.
This is the Kalahari (native translation = "salt pans") Desert region today.
Until 1750, the area was much better watered with lakes, running streams and forest and grassland.
It has no mountains and few hills. Large crater-like depressions are found all over the region.
Great apes, elephant, rhinoceros, giraffe, springbok, hartebeest, tasesaebe, duiker, stembok, kudu, wildbeest,
eland, wild dogs, ostrich, lion, snakes, porcupine, leopards, hyena, nogapotsane, tsetse fly,
butterflies, moths, and mosquitoes were once abundant and it was a prolific hunting area.
The nogapotsane was first recorded in the 1880's.
A snake-like being, it ranges in length from 25 to 40 feet and is very thick.
It is said to have a short horn in the middle of its forehead.
It has 4 leg stumps on the underside of its body. Its head is like that of a snake, but it has "more of a face", for it has a nose with nostrils. The animal is able to emit some form of paralysing spray or "smoke" from its nostrils and while doing so it appears able to create a cold wind, witnessed by many, but inexplicable. Its cry is like that of a goat.
1,531 B.C.
Babylon is Sacked by the Hittites, led by King Mursilis I.
Much of the knowledge of the time was retained by oral tradition or on clay writing surfaces (tablets).
If revenge, intolerance, aggressiveness and ruthless didn't result in the killing of all of
the teachers of the captured state, or result in the destruction of the clay tablets - the new political
autocrats would retain and modify according to their own liking or culture whatever knowledge
was to be found. Probably because the tablets could not be read and because they were on clay
(the Hittites, a herding nomadic tribe, preferred hide wrting media), 20,000 would later be found
in the palace of Mari.
Wars were still largely tribal affairs of the time.
Hunters and gatherers never consider war as an alternative or try to rationalize its use.
When severely abused by their neighbours or invaders they
will attempt to defend themselves. Tribes are specifically organized to be larger groups the
activities of which, for defence or offence are co-ordinated by a leader. Population pressure and a
decreasing standard of living provide a basis from which human military leaders evolve. Children
born with fetal alcohol syndrome, abandoned by their parents (by reason of domestic or civil
violence, war, desertion, famine, illness, or injury), or subjected to abuse by parents of alcoholics
or irresponsible parents - tend to most often become a source of ruthless, hateful leaders.
The combined destructive influence of an inadequate lifestyle and abuse brings together the
ingredients for a tribe: a dominant leader and a low self-esteem population. Soon, the cultural the
cultural characteristics for a "sacking" are combined. Intolerance, toxic shame, impatience,
aggression, envy, possessiveness, greed, ruthlessness, revenge, and irreverence become a deadly,
intense, and desperate force. Wars become predicated on the projected humiliation, rejection,
betrayal, rage, lust, or insecurity of the leader. His followers are offered the material reward of
the possessions and bodies of the intended adversaries: whatever you capture, you can take. This
tribal dynamic would continue to be present into the 1900s A.D.
"Sackings" become an extension of this destructive intensity.
Excited by a frenzy of fear, encouraged by greed and lust, and enraged by the humiliation of former defenses, or sackings, by the adversary - the attacking mob seek to burn, destroy, steal, rape, and murder everything in
sight. Faced with the prospect of rejection, humiliation, and, possibly execution by one's own
tribe for refusing to participate, the soldier afraid of death and injury is encouraged by mob
influence to act out in a murderous frenzy, sanctioned and rewarded by his culture.
Others, emboldened by the trauma of unresolved emotional pain (grief over the death of a loved one killed
by an adversary, rage over the humiliation of the rape of a relative by an adversary, greed fostered
by envy of the material wealth of the adversary) advance in denial of the risk to their own lives -
they are spiritually dead already. Sackings are a spiritual cancer for humans: they enlarge and
spread the spiritual destructiveness from which they originate. Every time an innocent person is
brutalized, 10 relatives and friends are likely to build anger into hate and hate can be triggered
into rage.
Astrologically, the Aries Age (2323 B.C to 180 BC) is an expectation of tribal wars and sackings.
To the extent that these events are more present during this time period than other, the
predictable nature of astrological conclusions is demonstrated.
1,520 B.C.
Moses leads and counsels the Jewish people.
He was initiated into the secrets of the Egyptian pharaohs by the deception of the pharaoh's (Ramses II) daughter. She discovered him as an infant discarded into a stream in a basket in the mother's hope that he would
escape the death commanded by the pharaoh of all male infants. Accepted as the son of the
pharaoh's daughter, Moses received the most high training in Egypt to prepare him for his adult
position of royalty. Grown, and in a position of authority, he was supervising a work detail one
day and saw Hebrew captives/slaves being beaten by an Egyptian officer/manager. In attempting
to stop the abuse, he killed the officer and in fear buried the body in the sand. Fearing for his life,
he left the region, was accepted amongst herders in the countryside, married and began a family.
At one point while near a mountain and far from the more populated areas, he was visited by an
"angel" which came down from the heavens in a "flame of fire" that was so bright that it appeared
to be burning the bush between himself and it. He was instructed to organize the Hebrews and
lead them to freedom from the enslavement of the pharaoh. To assist him he used principles of
physics, chemistry, geology, meteorology, and biology - many of which he had learned fro the
teachings of the high priests of Egypt - some of which the civilizations of the 1990s are still
uncovering. He used this knowledge and that given to him by the "angels" to diminish the power
of the Egyptians by raising fear in them.
Moses turned a "serpent", rigid by animal hypnotism, from a "rod" into an alive, moving serpent.
The pharaoh's priests did likewise. We know this can be easily done today with alligators and other reptiles. He used chemicals to colour and poison the drinking waters in lakes and rivers resulting in the death of the fish, which rotted and made the water stink. Brazilian natives use chemicals from crushed leaves to kill fish in their streams. The pharaoh's "magicians" could also do this.
Then, Moses used plagues of frogs, lice, and flies to influence the pharaoh.
The priests again duplicated the efforts of Moses by producing frogs, but
could not do also with the lice and flies. In the 1990s we use ultrasonics to both attract and repel
insects. By introducing specific viruses into colonies we can engineer their growth in numbers, by
killing their natural predators, or decrease their numbers by having a virus kill them directly. We
can harvest and grow massive amounts of eggs, which, protected from natural predation, are
adequate for any plague.
In another display, Moses throws dust into the air in front of the pharaoh and his magicians and they all become covered with boils and skin irritations. We can do this today also by releasing some ancient moulds, toxic chemicals or radioactive fallout. We now call this biological warfare and we have spent billions on its development in the late 1990s. Miracles are most often natural phenomenon or the operation of high technology which operates beyond our capability for understanding or conception.
With the pharaoh becoming impatient at these aggravations from someone demanding that he set
free the majority of the Egyptian cheap labour force, the pharaoh agreed once again, for he had
agreed and then revoked a release several times before, to let the Hebrews go free. During their
final escape, the Egyptians again pursued them and at the Red Sea, Moses' wisdom of geology,
climatology, meteorology, - enabled him to lead the people across the Red Sea during a short
synchronicity of tide, typhoon, and geological uplift.
Having crossed over the Red Sea, the synchronicity subsided, the waters rejoin and the pursuing Egyptians drown. Moses grants all credit for this wisdom to a God which has given him not only the secrets of the most high Egyptian priests but has bettered them with new information provided by an "angel" who came from the heavens, and
his confidence in their support has maintained his and his assistant Aaron's courage to challenge
the pharaoh.
1,520 B.C.
The Hebrew "Ark of the Covenant" was to contain the tables of the Laws, Aaron's rod and a vase
filled with manna: the most important symbols of their religion and freedom. Built as a
rectangular box made of wood, lined with gold inside and out, we would regard it today as a huge
electrical condenser: two conductors separated by insulation. The region it was usually in was
dry, where the natural magnetic field normally reaches 500 to 600 volts per vertical meter. It may
even have contained batteries like those found in Babylonia. It was carried by two wooden staves
overlaid with gold (Exodus 37). Four rings of gold were fastened, one at each corner of the ark,
two on each long opposing side. The staves were passed through the rings and only a special
group of people were allowed to carry it.
The Lord cautioned Moses that whenever the Ark, table or altar (all gold over wood) were to be moved that the bearers
"shall not touch any holy thing lest they die." (Numbers 4)
With each item, they were to cover it first either with a blue
cloth covered with badger's skins or cover the unit with badger's skins and they wrap it in a blue
cloth (depending on which article was being moved). And as time progressed, Moses died, and
few persons understood the electrical significance which provided protection to these sacred
articles. David became king and wished the Ark moved to a new location; it was put on a new
cart pulled by oxen. And while all were playing musical instruments along the procession the
wagon "came to Nachon's threshing floor, Uzzah put forth his hand to the ark of God, and took
hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God
smote him for his error; and there he died by the arm of God. ... And David was afraid of the Lord
that day, and said, How shall the ark of the Lord come to me?"
(II Samuel 6:3-10)
Was Uzzah killed by electric shock?
If so, Moses knew or was instructed in highly advanced electrical theory
(which modern humanity believe they discovered over 3000 years later) in the making of a self-protecting strongbox more efficient than any designed until recent times.
If highly sophisticated knowledge was available with the capacity for great power, why was it
kept secret amongst only a few? The writings of Moses provide insight into reasons why it might
be considered evil to share such knowledge with persons who were not of a uniquely superior
spiritual nature:
Church of Latter Day Saints, Pearl of Great Price, Moses 3,4,5.
"the Lord God , created all things, of which I have spoken, spiritually, before they were
naturally upon the face of the earth. ... And I, the Lord God, planted a garden eastward in
Eden, and there I put man whom I had formed. And out of the ground made I, the Lord
God, to grow every tree, naturally, that is pleasant to the sight of man; and man could behold
ir. And it became also a living soul. For it was spiritual in the day that I created it; for it
remaineth in the sphere in which I, God, created it, ... planted the tree of life also in the midst
of the garden, and also the tree of knowledge of good and evil. ... But the tree of knowledge
of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is
given unto thee; but remember that I forbid it, ... I, the Lord God, formed every beast ... and
they were also living souls ....
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil. And when the woman saw that the tree was good
for food, and that it became pleasant to the eyes, and a tree to be desired to make her wise,
she took of the fruit thereof, and did eat, and also gave unto her husband with her, and he did
eat. ...Unto the woman, I, the Lord God, said: I will greatly multiply thy sorrow and thy
conception. In sorrow thou shalt bring forth children, ... Were it not for our transgression
we never should have had seed, and never should have known good and evil, and the joy of
our redemption, and the eternal life which God giveth unto all obedient. ... and they loved
Satan more than God. And men began from that time forth to be carnal, sensual, and
devilish."
When humanity was oblivious to laws of property, wealth, usury/slavery, authority, power,
planning, sacrifice, science - there was little chance of iniquities: envy, anger, gluttony, greed,
lust, pride, sloth, vice. In the "primitive" less materialistic existence of hunter-gatherer living in
a jungle region surrounded by food and natural beauty and devoid of harsh climate and a rising
population, life on earth would have been one of constant activity without harshness. Once
humans began developing their intellectual-rational capabilities, and/or received knowledge, the
prospects for the accumulation of power were endless.
The hunter-gatherer needed to constantly remain active through the day, relaxing from time to
time and enjoying time with family and friends: reality was now; reality was what you saw or
knew where you had seen something. Knowing what was to be done next came from natural
desires for food, excretion, washing, caring for, and sleep. Beyond that, you asked a Supreme
Spirit for guidance. Imagination was unnecessary and slothful and would lead to hunger or
rejection.
That all changed when humans learned or focused on the ability to rationalize and imagine.
One could imagine the benefits of planning, organizing, planting, farming, herding - and excess
produce beyond one's needs could be traded or used to buy social, political or military power. A
more starch and meat centred diet would enable meals that sustained one longer and provided
more idle time. No longer did immediate needs motivate one, and material plenty lessened one's
humility and readiness to ask the Supreme Spirit for guidance.
Material wealth encouraged a sense of control, authority, superiority - godliness.
Idleness would encourage imagination, pride, independence and egotism which could lead to envy, gluttony, greed, lust, sloth. Material wealth or its lack could encourage obsessiveness towards accumulating wealth, power, pleasure (as justification for sacrifice). Frustration and perceived alienation or abuse arising out of
obsessions would encourage anger, hate, violence and wars. With the knowledge of this
probable direction of development for humanity, it would require stupidity or arrogance to want
to know, for oneself, what was good or evil. Which was it?
1,500 B.C.
The earliest record of smallpox epidemics is made in India.
Called "The Spotted Death" and "The Great Fire".
Due to the infrequency of long distance travel and the movement
on foot and low density of humanity at this time, it would not be seen on other continents for
more than another 1,000 years. A virus with a great capacity for spreading from one human to
another, it could be spread by a blanket which had covered an infected person who had lesions.
The virus had only one host: humans. Between 1600 and 1800, it would be credited with the
death of as many as 600,000 people per year in Europe.
1,500-1,000 B.C.
"Tao" (the Way) is at the centre of the religion of the Shang Dynasty in early China.
It presents principles believed to guide the universe. A feudal state is established in
northeastern Hunan under a king with priestly functions. Symbolic script is used by oracular
priests. The "sublime heavens" and the spirits of ancestors, and nature are also revered. By 1400
B.C. Chinese script contained more than 2500 characters, most of which can still be read.
The spiritual principles that appear to have even predated this period are set aside for secular
materialism and power in the Western Chou Dynasty of 1000-770 B.C. and in the Eastern Chou
Dynasty of 770-256, centralized political power becomes bureaucratized and fragmented.
Between 551-479 Confucius founds an ethical system, strengthened by religion, which stresses
humanitarianism and integrity in business and social relationships. During the 500s, Lao-tze, a
mystic, taught the principle that human society was to be governed by the wise man. The Chan-kuo period (403-221) was evidenced by professional bureaucrats, increasing importance of cities,
increasing differentiation between poor and wealthy and continual warring between the separate
states.
Civil unrest and war rose in frequency throughout the period of the dynasties, the privileged
diminished in wealth, and the merchants became the dominant class as the nobility depended upon
them increasingly for the funds necessary to maintain their lifestyle and position. Power ruled, not
wisdom.
This sociological pattern of spiritual-political-military-economic-chaos development appears
repeatedly throughout human history. In general, a spiritual basis for organizing declines over the
period in question, while materialism and inequities grow in dominance. At the end of the cycle,
once powerful, highly knowledgeable and technical civilizations become weak fragments within a
succeeding civilization. In Biblical terms:
St. Matthew 12:43-45
When the unclean spirit is gone out of a man, he ... seeketh ... and findeth none. Then he
saith, I will return into my house from whence I came out; and when he come, he findeth it
empty, swept and garnished. Then goeth he and taketh with himself seven other spirits more
wicked than himself, and they enter in and dwell there: and the last state of that man is worse
than the first.
I Corinthians 15:45-47
And so it is written. The first man Adam was made a living soul; the last Adam was made a
quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and
afterward that which is spiritual. The first man is of the earth, earthy: the second man is the
Lord from heaven.
Mark 10:23,27,31
How hardly shall they that have riches enter into the kingdom of God! ...With men it is
impossible, but not with God: for with God all things are possible. ...But many that are first
shall be last; and the last first.
The Church of Latter Day Saints, Doctrine and Covenants 29:41,42
Wherefore I, the Lord God, caused that he should be cast out from the Garden of Eden, from
my presence, because of his transgression, wherein he became spiritually dead, which is the
first death, ....
If spacebeings came to the Earth and envied a physical existence here in what was then a
"Garden of Eden" in relation to their own destroyed, compromised or soon to be destroyed
world, they might have attempted to interbreed with human ancestors in hopes of continuing and
sharing their own level of wisdom as well as "uplifting" what may have appeared to be a
barbaric existence lived by pre-humans, who were likely to become extinct without the assistance
of increased rational-intellectual capabilities.
Human races cross-breed frequently; at times there is resistance to the practice and sometimes it is considered a mark of advancement. For the spacebeings, the bioengineering experiment would have changed their state from one of highly spiritual to one of highly physical as their more spiritual form took on more physical
characteristics than in the past. For the pre-humans, their physical form and innocence would
have been modified to one of greater intellectual AND spiritual ability.
What if the spacebeings believed in a Spiritual God of the Universe, demonstrated in the
lifeforce of all living things; harmonized by following the principles of the universe, as a son
follows the guidance of a good and caring father; the capacity of themselves, and presumably
others, to access this wisdom or benefit from this guidance by a process of meditation/prayer
during which spiritual contact could be established with the Spirit of the Universe through the
agency of the Holy Spirit: access to which was by sincere humility - which freed the mind from
the preoccupations of physical needs and ego pride and fear, plus faith/trust which inspired
effort to seek direction, reflect on one's weaknesses, and commit to change or steadfastness as
directed.They would try to pass on such a legacy to their new companions with the hope that such beliefs
would guide their use of the newly enlarged intellectual skills.
The biggest challenge in this bioengineering experiment is:
How effective can the communication and transference of highly technical, highly scientific, and highly spiritual
concepts be to a new lifeform whose origin is that of a primitive mammal? If the new human
(Adam) does not develop spiritual and intellectual skills quickly relative to the death of the
original spacebeings, most of the guidance intended will be lost, misinterpreted or misused - as
the genetic of the humans continually encourage them to focus on those attributes necessary for
physical survival.
This is especially aggravated if the bioengineering results in the new human
being incapable of internal production of vitamin C, like other earth animals, promoting a
continuous mating capacity and sex drive. The "aggravations" attendant on this development
are those of greatly increased population growth with a decided disinclination to recognize same
as a source of further problems and a constant state of denial as to its control of human destiny.
Increasing population has been adequately described in all cultural histories as leading to
territorial possession and expansion, military cost in resources and lives, constant focus on
material stability and wealth.
Human history shows that the experiment has largely failed.
Today, the REDS hold the position of not interfering in the destiny of mankind by resolving
human disputes directly in order to prevent mass human suffering, perhaps by cultural guilt as
much as by spiritual superiority. Nevertheless, they do attempt to enhance and redirect human
history by "implanting" volunteer spirits ("Walk-ins") which introduce concepts and technology
with specific application for human benefit and decreased disharmony.
1,500 B.C.
The Ebers Papyrus is dated from this year.
It contains over 800 herbal remedies, including castor oil.
Ancient herbalists believed that there was an herb to treat every
disease and often several for each set of symptoms. While some herbs and teas have an anti-bacterial or an anti-fungal influence, many are effective by strengthening and supporting the
immune responses of the human body. It was found that particular herbs strengthened or
weakened the activities and capabilities of specific organs. The equation was sometimes made
more complex by a second organ being weakened by the strengthening of the first.
Challenging a series of organs, as in detoxification, could prove dangerous and even fatal if one of the series of organs was already too weak to survive the collective challenge. In such a situation, the healthful
and professional approach would be to strengthen each organ in the series which was found to be
weak; then, cleanse the system of organs. Still other herbs were used to negate disease preserving
and inviting conditions attached to feelings by encouraging a relaxation of tension, ease of sleep, a
contentedness of mood, or, a reduction of pain or sensation. At least a few were utilized as
aphrodisiacs desired for a great range of motives, attitudes and symptoms.
Hormones were certainly used from this time and possibly for centuries before to serve the vanity
and lust of humans, to effect a better balance of health for some, and to remedy real and imagined
ailments of impotence and sexual vigour. While human scientists would not begin to define,
segregate, and understand hormones until well into the 1900s, humans, especially of the materially
advantaged classes, would use them. Hormones are available in some herbs, in many "ductless"
endocrine organs in Earthly organic bodies, and in the blood of Earth-based animals. In the 1900s
several synthetic hormones would be produced.
Hormones are practically indestructible chemical catalysts.
A very small amount can produce a considerable amount of nervous, muscular, and glandular activity.
Heating (cooking) substances containing hormones will not likely destroy them.
There are 222 hormones in the human body; less than 1/3rd were separated and defined by the mid-1980s by humans. Reading a list of what hormones are responsible for activating is like reading an index to what signifies life. Hormones can stimulate digestive processes, structural and glandular development, immune system
activation, sexual characteristic formation and ability to reproduce, water balance, tissue
relaxation and constriction, heart rate, degree of awareness, increased speed of activity, pain
threshold variation, increased hardness of bones, elevation of levels of electrolytes, density of
haemoglobin, increased mental focusing, and, many other functions.
In modern (1996) mass media concepts, hormones are the broadcast stations in an interactive pattern of communication between the media producers, advertisers and technicians, and the consuming public. Hormones
do not make the signals, modify the signals, decide on signal content, or, assess the acceptability
or effectiveness of the signal: they amplify the signal. They replace the hard wiring transmission
of nerve strings networked with throughout the body with a transmission capable of speeding
faster, and more directly, through the bloodstream from source to destination. Like microwaves
travelling through the air, hormones are neither limited by nor delayed by the speed of the blood
media coursing through the human or animal body. Hormones are like unsophisticated missiles:
once launched, they cannot be called back - the power which they activate must be expended.
Hormones are elemental for animal life to succeed; their release control determines whether their
influences are destructive or positive.
With aphrodisiacs, one is concerned only about a small group of 53 hormones.
This set of catalysts increase skin sensitivity, engorge erotic organs with blood, raise heart rate, allow
repetitive alternating intense contraction and relaxation of muscles, decrease digestive activity,
focus neural responses, increase and decrease specific scent sensitivities, modify water balance,
and, a wide range of other responses. It is a common misconception and mislearning of many
humans that hormones are only naturally present in animals. Much of the sensual pleasure
received from and the emotional changes contributed by the tasting and eating of spiced foods
originates with the hormones present in those combinations.
Some common "aphrodisiac" herbs used in cooking food include cinnamon, cloves, coriander, cubeb pepper, garlic, gentian, ginger, kola, marjaram, mint, nutmeg, onions, paprika, radishes, saffron, sage, tarragon, thyme, pepper. Onions, garlic, leeks and beans would even be considered so effective as to be magical, and, for
that reason, would be prohibited by some governments from mention in written works. Some of
these herbs have strong antiseptic or antifungal properties and are used in the preservation of
foods also. Every meat, especially if raw, contains hormones of this variety; meats would be
prohibited from use in India by way of religion. Milk, sometimes with honey, licorice, the testicle
of a ram or goat, butter, onion, jasmine or various kinds of seeds (fennel, urid, hemp), nuts or
roots (trapa bispinosa and the kasurika plant) boiled in it - contained several kinds of hormones
for these purposes. Honey is also considered an aphrodisiac though it contains no hormones.
Salt, which increased water retention and distended the skin, also served to heighten one's sensual
sensitivity and was considered an aphrodisiac.
Specialized herbs including mandrake, ninjin, ginseng, satyrion, cantharides, haschisch, spikenard,
myrrh, and still other hormone-carrying herbs, have such dramatic influence
as to be dangerous to use and capable of inducing fatality. Particularly, herbs and substances
which have irritating qualities when applied externally, have the potential to do both local and
systemic damage as well as longer-term discomfort. Such substances were suggested for they
markedly increased the sensitivity of one's skin, even as a sunburn may. Applications of sauces
and cremes including, exclusively or in combination, pitch, honey and ginger, Spanish Fly, hot
pepper, cardamom, gall from a jackal, various kinds of mushrooms, quinine, coconut, red sulphide
of arsenic, borax. Drinks were also made of some of these to which might be added opium,
frankincense, cinnamon, cloves, cardamons and/or ginger. Mild forms of flagellation (slapping,
spanking, whipping) were also recommended as forms heightening skin sensitivity through
artificial external means.
Other aphrodisiac substances containing aerosol disbursed hormones include most perfume
compounds and flower fragrances. Substances added to primitive perfumes included rosewater,
musk, myrrh, camphor, alcohol, and the oils of many crushed flower petals.
Abuses could lead to inflammations and diseases of the skin, digestive disturbances, weakness of
heart, and irritability of nerves. Abuses frequently led to impotence for a variety of reasons.
Some foods were debilitating to the human system posing complexities in digestion, producing
internal toxins, or, altering the internal balance so as to encourage the development of destructive
bacteria and fungi. Foods which were considered representative of this category would include
beer, pastries, cheeses, tomatoes, alcohol, and later, coffee. In short, foods which were "heavy"
on the stomach - and made one feel tired and lazy, as well as foods which acted as substitutes for
balanced nutrition - thereby weakening the immune abilities of the body - were disadvantageous
for healthy sexual activity. A healthy body and emotional balance contributed to healthy sexual
and sensual expression.
Anti-aphrodisiac substances are worthy of note as they have become more popular in mass
populations of high density and in which capital-based occupations such as industry and
commerce are primary. In general, these substances are effective in diffusing the influence of the
aphrodisiac hormones by debilitating the complete biological system of the individual. Their
ability to either alter the blood medium by increasing its acidity, decreasing its oxygen carrying
capacity, compelling the activation of anti-erotic processes, and the ability to create deception and
disorientation within the brain contribute to an "out-of-it" awareness. Substances with a
centuries-long acknowledged ability in this direction include these: greasy foods, tobacco (sniffed,
chewed, or smoked), extended fasting, excessive alcohol, excessive refined sugar, coffee, black
(fermented) teas, tomatoes, cucumber skins, white rice, refined white flour, artificial food
colouring chemicals, chocolate, and any chemical which tires the body as well as any herb or
vegetable which tranquilizes the system.
Activities and processes which draw heavily upon the individual's own hormone resources are also
effective anti-aphrodisiacs. Some of these include stress-induced exhaustion (whether from
anxiety, fear, or physical labour), overstimulation from long hours of uninterrupted infant or child
care, overstimulation from the continual wearing of silk clothing, negative shame-based attitudes,
nausea and headache symptoms of illness, excessive rationalization, and intense negative emotions
(hate, rage, revenge). Anti-aphrodisiac herbs tend to promote relaxation and meditative states;
anti-aphrodisiac substances tend to promote conditions of illness; anti-sensual activities are those
which deplete bodily reserves of hormones required for sensual participation, or, deplete the
energy resources required when activation is called for.
The beneficial and balanced use of herbs can be quite complex and is usually individualized.
While the primary purpose of any professional herbalist is to discern and provide individual herbal
"recipes" in accord with the individual requirements of a person intending to maintain or achieve
balanced health, humans frequently seek for changes which respond to their anxieties, fears, self-obsessiveness, possessiveness, pride, envy, lust, and other forms of spiritual weakness.
Bureaucratic attempts to allow politicians to force a more spiritually positive form of behaviour
on one's subjects will only lead to secretive practices which are far more dangerous to the
recipient for there is no accountability before the public for such practices. There is always a
danger in trying to regulate or institutionalize the use of herbs with any concept of standardized
use recommendations. Each person is different in their biological heredity, life experiences,
interpersonal contacts, personal diet, emotional balance as well as physical and spiritual strength.
Attempts to provide this simplification or the misunderstanding of this artistic nature of
application necessary will often lead to misapplications, diminished health, and, in some cases,
death.
The informed and positive use of herbs provides the individual with a high degree of
control over one's lifestyle and choices. This degree of individual freedom will challenge any
other form of social, religious, or political heman authority. The level of self-responsibility,
humility, and empathy required to utilize herb use constructively and safely will challenge
individual humans as to their degree of spiritual strength.
1499-1450 B.C.
The Earth was struck twice by the tail of an Enormous Comet during this 52-year period,
according to Immanuel Velikovsky (1895-1979). This comet had erupted from the direction of
Jupiter, the largest planet in the solar system. The influence of these collisions resulted in tidal
waves, earthquakes and volcanic eruptions which radically altered the geography of the Earth.
Velikovsky would further conjecture that perhaps whole continents, like Atlantis, sank into the
oceans while new landmasses were raised from the sea bed. The sky may have rained fire,
noxious gases, and millions of white-hot rock and tektite fragments. The two magnetic poles may
have reversed or at least fluctuated in position. Further, the comet may have threatened the
stability of Mars as it passed before its striking the planet we know today (1996) as Venus.
Venus would be extremely hot owing to its recent near miss with another planet, and it would
have high concentrations of hydrocarbons in its atmosphere and a disturbed rotation. These
aspects about Venus were confirmed in the latter 20th century.
Velikovsky predicted correctly that the Moon would have strong magnetic activity, that its
surface would have a carbide and aromatic hydrocarbon content, and that Jupiter would be found
to give out strong radio emissions. These predictions would also be proven to be correct. Most
of Velikovsky's concepts were expressed in his book, Worlds in Collision - its publication would
be blocked by the scientific and political establishment. For many years, before most of his
findings were proven correct, his work would be published by magazines such as Harpers and
Reader's Digest - where it was generally presumed to be science fantasy.
1,460 B.C.
Stonehenge is constructed in the southern English highlands, near modern-day Avebury.
Built of smoothed stones, some were quarried 240 miles away in Wales.
The largest stone was brought from over 20 miles away. The nature of the region itself is rough chalk stone.
If only rollers and ropes had been fashioned and used to transport the stones, it would have taken
the labour of 1000 men several years to complete the task of transfer alone. It was used as an
eclipse predictor for at least 400 years.
While comet passes are difficult for humans to calculate,
in 1996, near misses of asteroids are impossible to predict; a significant impact by either would
prove catastrophic for many humans. Eclipses are much more significant for humans: they can be
timed; they are dramatic visually; unless understood, they inspire fear and terror; when
understood, they often inspire fascination; eclipses have often encouraged humans to expect
disaster and take actions which are presumed capable of preventing that disaster - sacrifices.
1,456 B.C.
The Elliptical Orbit of a planet which has been intersecting the orbit of the Earth and resulting in near misses about every 50,000 years comes too close to the Earth on this pass. As it nears the Earth it fragments due to a factor known as "Roche's Limit". The gravitational forces of the two bodies shatter the smaller planetary mass, by natural characteristics fragile in original composition.
Damage to the Earth is immense and results from a large infusion of meteorite fragmentation into the atmosphere as well as sufficient torsional influence to twist the Earth's crust such that geologically weakened regions fracture, particularly along the mid-Atlantic Ridge where increasing oceanic pressure has distended the crust downward by as much as 300 feet (100 metres). At least 2/3rds of the smaller and more fragile planet disintegrate and form into
the asteroid belt later to be discovered.
The "snowfall" of meteoric dust and debris together with the extensive atmospheric entry
explosions combines with the gases, ash and steam greatly expelled into the air to result in wide-ranging regions being covered with thick, toxic, stickly clouds of material. Many people die in the
most disastrously exposed regions located in the Atlantic Ocean. An almost total blockage of the
Sun's radiation from the Earth's surface for a period equal to 40 days and 40 nights accentuates
the onset of a mini ice age which would last for one year.
Unlike some other catastrophes, this
one, though devastating would pass relatively quickly because of the rapid settling to ground of
the debris - there was little thrown up from meteor impacts, and, because the land mass most
affected sank deeply into the Atlantic. The latter enabled considerable immediate changes to the
western European and African weather patterns which thereafter stabilized.
In 1976 A.D., Dr. Otto Muck, a German rocket scientist would propose that the "Carolina
Meteorite", accompanied by a vast number of smaller meteorites had formed numerous craters or
bays along the eastern American coast with the numbers of pieces numbering into the tens of
thousands. He would suggest that the larger piece, or pieces, had struck an eastern mid-north
Atlantic continent, or series of large islands crushing part of them under the sea and inducing the
remainder to violent volcanic activity and subsidence. His estimate of the power of such impacts,
explosions, and eruptions would be the equivalent of 30,000 hydrogen bombs.
Ash thrown up by huge volcanic eruptions, added to the blockage of the Sun.
"Santini" was one which destroys an "Atlantis" in the Mediterranean, which also widens and deepens. A
combination of vast amounts of volcanically vaporized sea water and asteroid dust infusion into
the atmosphere results in huge amounts of soil being washed away from the hillsides of Greece,
the Middle East, and north Africa - into the Mediterranean. Once lush forests are swept away,
never to be replaced.
A tremendous amount of rainfall creates floods in some areas while snowfalls of humanly
unrecorded amounts take place in the previously equatorial regions. In the first 24 hours in the
centre of the new arctic regions temperatures plummet to -110 degrees centigrade and 24 feet of
snow falls. In 1799 humans would begin to find evidence of this occurrence in the Siberian
tundra. About 20% of the modern Earth's water volume is deposited at this time by this "water
bomb". It will contribute to "Noah's Great Flood".
Previously temperate or subtropical regions will adopt equatorial climates either by an
immediate relocation of the equator to their region, or, because of a long-term influence of a
general cooling of the planet, by about 2.3 degrees centigrade, which influences their climate and
practical crop production. Areas which have been more temperate in humidity and temperature,
but are now gradually drying to become desert-like include North Africa and the Sahara, the
Middle East, Turkey, Peru, Bolivia and the central Yucatan.
Rock paintings in the southern regions of the Sahara will later show a great number of animals - antelope, giraffe, and others - which will then live much farther south. Paintings and artifacts in the urban centre of Catal Huyuk in Anatolian Turkey will show that the then desolate plains below the Taurus Mountains were
once grassy savannah occupied by huge herds of horse-like animals. The description in the
Hebrew Old Testament of the Middle East lands as "flowing with milk and honey" will become
difficult for humans to understand.
Extensive archaeological remains of coastal cities with great urban populations would be found in
arid regions of Peru and Bolivia. Mayan legends describing the Yucatan as the land of "the honey
and the deer" would be replaced by a land almost uninhabitable in the interior. North Africa,
which would for a while remain the granary of Europe, even in early Roman times, would be
encroached on greatly by spreading deserts. The Gobi Desert, once flourishing with plants and
animals would become almost devoid of life. The presence of coal in Antarctica would confirm
the present of tropical conditions before this great freeze, even as oil deposits in the Arctic,
Siberia, and the Northwest Territories would substantiate. Remnants of palm, fig and magnolia
trees would be found in arctic lands. Coral reefs had flourished in Spitzbergen.
This desertification process would be a 3500-year climatic influence encouraged by the climate
modification affect of more than 80% of the Earth's forests, largely by humans. The destruction
of forests to afford population growth and agricultural efficiency of food production would
expand in India, China, Mesopotamia, North Africa, Europe, North America, Australia, Central
America, Central Africa, and South America.
The torsional stress of the near collision of the Earth and the other planet while devastating to the
climate of the Earth, would exert a spacial displacement of the Earth's orbit altering the length of
solar orbit, and Earth year. The previously tradition-based calendar of 360 days now had to be
modified to take into account an additional 5-1/4 days. The Inca calendar had five days added to
the end and an extra day every 4 years. The extra days were regarded as unlucky, fateful days.
The Chinese also added 5-1/4 days to their year and modified their geometry by it also. Other
cultures would eventually update their calendars.
In the Mayan "Popul Vuh" manuscript, the following description mirrors that later to be carried in
a variety of Amerindian legends:
"The waters were agitated by the will of Hurakan, and a great inundation came upon
the heads of these creatures .... They were engulfed, and a resinous thickness
descended from heaven; ... the face of the Earth was obscured, and a heavy darkening
rain commenced - rain by day and by night ....
There was heard a great noise above their heads, as if produced by fire.
Then were men seen running, pushing each other,
filled with despair; they wished to climb upon their houses, and the houses, tumbling
down, fell to the ground; they wished to climb upon the trees, and the trees shock them
off; they wished to enter into caves, and the caves closed themselves before them ....
Water and fire contributed to the universal ruin at the time of the last great cataclysm
which preceded the fourth creation."
While this event may have concluded the destruction of a mid-Atlantic "Atlantis" it was certainly
neither the major influence nor the first. It is clearly after this era, that invaders from new
populations entering into the Mediterranean region from the west (Hyksos, Libyans), east
(Assyrians) and north (Greeks, Romans, French) began to threaten the Kingdom of Egypt. ALL
of these regions were primarily accessible from persons relocating by way of the Mediterranean
Sea.

BACK to PEAR
INDEX
3,000 B.C.
Shortly before the Thinnis Period (Dynasties I-II) in Egypt ("the gift of the Nile"), in the fertile valley of the Nile ("the black earth"), the physiology of homo sapiens was altered. In attempting to crossbreed with humans, BLONDS introduced, unintentionally, a virus into the human population resulting in a change in the genetic code. This changed mankind dramatically from sharing similarities with other earth animals by removing from humans the natural ability to synthesize Vitamin C in their bodies. This former ability had maintained a relatively small and self-sustaining population by providing a form of birth control.
Ascorbic acid is produced enzymatically from glucose (a derivative of carbohydrates) in both
plants and most animals. It is produced in comparatively large amounts in the simplest plants and
the most complex; it is synthesized in the most primative animal species as well as in the most
highly organized. ... probably arose from the need of these primative organisms to capture
electrons from an environment with very low levels of oxygen. ... also triggered the development
of the photosynthetic process ... increase in plant life, with its use of sunlight to produce oxygen
and remove carbon dioxide from the atmosphere ... over ... a billion years ... (produced an)
oxygen supply .... In the upper reaches of the atmosphere, oxygen is changed by radiation into
ozone, which is a more reactive form of oxygen ... removes deadly (levels) of ultraviolet rays.
(Only bacteria do not require ascorbic acid for life on Earth.)
In nearly all the mammals, ascorbic acid is manufactured in the liver from the blood sugar,
glucose. The conversion proceeds stepwise, each step being controlled by a different enzyme. ...
The mutation ... (that modified humans) destroyed the capability to manufacture the last enzyme in the series L-gulonolactone oxidase. ...
This was a serious mutation because organisms without ascorbic acid do not last very long. ... the
amount of ascorbic acid for mere survival is low .... Only 2 other non-primate mammals have
suffered a similar mutation and have survived ... guinea pig ... in warm lush forests of New Guinea
... and a fruit-eating bat (Pteropus medius) from India. The only other vertebrates that are known
to harbour this defective gene are certain passeriforme birds. ... A guinea pig ... will die a horrible
death within 2 weeks if deprived of ascorbic acid in its diet.
Glaciers covered most of Europe about 50,000 years ago.
The name "Eskimo" comes from the Cree Indian work "uskipoo,"
meaning "he eats raw meat." ... eaten in winter for vitamin C ... (only) sprouted seeds ... have
relatively large amounts of vitamin C.
As (humans) have spread over the Earth and increased in number, the supplies of ascorbic acid
have decreased (together with the rainforest ecology and associated tropical climate). It is
possible that most people in the world (in 1972) receive only 1 or 2% of the amounts of ascorbic
acid that would keep them in the best of health. Irwin Stone has refered to this condition of
deficient ascorbic acid intake as hyperascorbemia. Transient side effects of this condition include
diarrhea and rashes in a few persons, mostly as indications of an already parasite infested body
attempting to cleanse itself. Any form of biochemical stress or physical trauma results in a drop of
conserved levels.
Low levels of vitamin C plus emotional negative stresses (anxiety,
abandonment, paranoia, fear, envy, greed, lust, pride, obsession, rage, hate, revenge,
possessiveness, ...) and/or negative physical stresses (accidents, assaults, parasite or virus or
bacteria exposure, chills or overheating, physical exhaustion, starvation, gluttony, tobacco smoke,
air pollution, exposure to heavy metals, ionizing radiations, lack of sunshine, lack of regular
exercise, exposure to toxic chemicals and compounds, ...) all contribute to an increased
susceptibility to illnesses ranging in their debilitating effects from a common cold to the most
virulent cancer.
The behavioural influences on humans include mental illness, aging, arthritic
discomfort, chronic pains, depression, allergic symptomology, decreased organ function and
failure, hyperactivity, relative work obsession, destructive actions arising from intense emotions,
sexual addiction, ... The quantity of bacteria absorbed by white blood cells is also proportionate
to the ascorbic acid content of the blood. Thus, low levels promote a greater and more intensive
frequency of disease in humans. Ascorbic acid is lethal to some cancer cells. Cancers are illness
which consume cells and reduce the presence of life.
Reproduction expands the presence of life by creating multiple similar beings from one or two
original contributors. In most Earthly forms of life, attraction is required to initiate this process
and factors mediating this attraction are variously refered to as sexual desire or need. Sexual
desire, like in many other animals, was seasonal, becoming active only at the most stressful time
of the year when vitamin C requirements were increased: drought, dramatic change in weather
temperature, excessive exertion whether physical, emotional or spiritual. The similar influence is
only available today to those who are complete vegetarians and/or practice a form of dominant
true spirituality.
There are hormones in many plants, especially spices, also regarded as
aphrodisiacs, capable of unbalancing the physical system, increasing one's sensitivities and
encouraging sexual activity. There are also many chemicals, drugs and herbs which can reduce
the fertility of the male or female including pollution, tobacco smoke, alcohol. Finally, there are
viruses (aids, cancer), drugs (marijuana), and trauma (emotional shock) which can alter gene
composition. The later is known to energy balancing therapists in the demonstration of allergies
and sensitivities. Medical science will not likely acknowledge this before the year 2000.
This bioengineered change produced a longer duration in infant development, a
period during which brain tissue and complexity grow at an explosive rate relative to other
periods in the human life cycle. A further development of the pituitary gland, located in the centre
of the human brain, and a source of hormonal activation for many other human endocrine glands,
provided an intensification of hormone mediated human activities and capabilities. Memory
increased in its longer-term capabilities. This, together with an intensification of emotional
experience extended the human capability of anger to hate, of frustration to vengeance, of sensual
appreciation to lust, of respect to envy, of playful delight in achievement to pride, of tiredness to
sloth, of desire to possessiveness. These would, in time, extend into further complex
combinations of feelings such as greed, gluttony, and vice.
Humans had now become Dr. Jekyll and Mr. Hyde characters capable of demonstrating both constructive "balanced" emotions and
destructive "intense" emotions. Further outcomes of this change would provide humanity with a
greater capacity for individuals to add to their character trauma-induced energy blocks which
would make the responses of individuals more automatic to certain stimuli and more compulsive.
[Energy blocks are described in an appendix] In addition, a greater preoccupation with visual
stimuli (rather than sensual), and with analytical decision-making (rather than intuitive or
"meditative") would develop and permit a greater use of technology and authoritative-based
power.
With the inability to be self-sufficient in ascorbic acid production and with environmental sources
making acquisition of ideal quantities more difficult, major modifications in human lifestyles
would occur or be intensified:
A. Increased rates of aging;
B. Increased rates and intensity of illness;
C. Increased intensity of emotional expression;
D. Increased inclination for energy expenditure (activity);
E. Increased sexual fertility and interest.
The change from pre-historic human to historic human would be chronicled from the point-of-view of the hypoascorbemic human and the culture that would develop. The most fundamental
change would be that from a pro-spiritual entity to that of a pro-materialistic entity. The
achievements of the former would be misunderstood, denied, belittled and grieved by a
humanity which now would continually be focused on survival, rather than on a joy in living.
Part of the newly introduced sources of hardship and opportunity would include the
introduction of an acute illness arising from the loss of even a life-sustaining level of ascorbic
acid in the human body.
In the earliest medical writings, the symptoms of acute ascorbic acid deficiency, scurvy, have
been recorded. These include:
01 desire for sleep;
02 loss of vigour and stamina;
03 weakness to the point of exhaustion;
04 complexion becomes pale, sallow, muddy;
05 fleeting pains develop in the joints and limbs;
06 the breath becomes foul from increased oral bacteria;
07 gums become sore, congested, and bleed easily;
08 gums swell to increasingly cover the teeth;
09 the eyelids become dark reflecting liver toxicity;
10 reddish spots (small hemorrhages) appear under the skin;
11 palpitations of the heart and irregular rhythms begin;
12 pains in one's limbs increase until they are crippling;
13 teeth become loose and may fall out, abcess, or die;
14 bones become brittle and joints thin;
15 increase in breathlessness, anxiety, frustration, anger;
16 decrease in ability to concentrate, reflect, plan;
17 old wounds and scars begin to break open;
18 susceptibility to viral and bacterial infections rises;
19 nosebleeds, brittle bones and grating bones evidence;
20 the jawbone begins to rot and infections may go to brain;
21 hemorrhages begin into any part of the body, blood in urine;
22 secondary infections develop into pneumonia;
23 death.
Scurvy and acute vitamin C deficiency would not be well understood and generally remedied
until after 1940. Hypoascorbemia would not be described in detail until 1972 and would not be
well understood until the 1980s - and would not be widely appreciated until the late 1990s! In
the meantime, tens of thousands of humans would die slow, painful, debilitating deaths.
Millions would needlessly incur many and multiple illness. Tens of millions would develop
chronic illnesses and live frustrating lives. Hundreds of millions of people would live shorter,
more intense, more destructive, more depressing lives than was necessary. Technology and
science were not required to determine individual optimum requirements.
Constructive meditation and health balancing skills used by "primitive" band participants and codified by the Chinese, Egyptians, and "Atlanteans" were all capable of providing the guidance required to
negate the above noted destructive influences and results. Choices.
3,000 B.C.
Vitamin C dependency and Viral attraction.
Viral diseases would have become more devastating to human populations from this time
until well into the 1900s. Some of these would include measles (red), Rubella (German measles), chickenpox (varicella), mumps
(epidemic parotitis), poliomyelitis, encephalitis, dengue fever, hemorrhagic fevers, rabies,
yellow fever, influenza, scarlet fever, typhus fevers. Increased population size and density
together with greater incidence of itinerant business travellers, explorers and troops would
increase the degree of geographic and numerical incidence of these and similar diseases.
Measles is an acute systemic viral infection spread by inhalation of infective droplets and thus it
is very contagious. 10 to 14 days after exposure, symptoms develop which include fever, nasal
obstruction, sneezing, sore throat, and particularly, a brick-red rash over much of the body.
The tonsils may gain yellowish spots and the tongue becomes coated in the middle with the tip
and margins becoming a darker red than normal. The rash usually appears and intensifies on the
face first. In populations with no prior exposure, the fatality rate may be high with the general
symptoms progressing into a higher fever, vomiting, convulsions, coma, encephalitis,
degenerative secondary diseases of the brain and lungs, and, death. Throughout the 1960s and
1970s, some Brazilian aboriginal bands were infected with the result of almost total mortality.
Ruebella is similar to regular measles in that it is very contagious and is also spread through the
air. Ruebella is deceptive in that its obvious symptoms of fever and general weakness and
discomfort are indicative of the influence of many viral infections. Joint pain may occur in a
minority of cases. A fine, pink rash appears first on the face, rapidly spreads over the body, and
fades quickly. Pregnant women illustrate the most devastating effects of the virus which attacks
the foetus to a greater degree than many other viruses. While babies may appear healthy when
born, the potential for the development of growth retardation, cataracts, deafness, congenital
heart defects, organ enlargement and many other results is high.
Ruebella is evident for only 3 to 4 days, while measles may last for longer than 7 days.
Until well into the 1900s, the arrival
of "genetic" defectiveness well after the illness had been recovered from often led to the
assumption that the child was "evil", influenced by evil spirits, was a blight on the race, was
"weak." Consequently, incidents of social abuse directed at children surviving the infection of
their mother were frequent and could be physically, emotionally and spiritually destructive.
Chickenpox (varicella) is a human herpesvirus spread either through the air by infective droplets
or by contact with the pus discharges. Symptoms often begin 14 to 20 days after exposure.
Just before a rash appears the infected person feels ill and develops a fever. Tiny cracks in near
surface skin blood vessels develop into ulcers which quickly become pussy and then develop a
scab. New lesions may continue to form for 1 to 5 days and the scabs will fall away after 7 to
14 days. During healing, the scabs can become very itchy and the infected person is thus
normally encouraged to scratch them away with the danger of further spread and infection by
other virus or by bacteria. This may also leave permanent scaring. Secondary infections may
develop and lead to pneumonia, encephalitis, and, death. There are several closely related viral
diseases.
Smallpox (variola) is a highly contagious viral illness with a higher fatality rate than either of the
above. Characterized by severe headache, fever, weakness, and a circular rash which develops
into pustules, it would be believed to be eradicated from Earth populations in 1979. Prior to
that year, it would be responsible for numerous epidemics resulting in the loss of millions of
lives.
Mumps (epidemic parotitis) is a viral disease spread by respiratory droplets that usually produce
inflammation of the salivary glands to the side of the neck. the incubation period ranges
between 14 and 21 days with maximal swelling being reached soon afterwards and lasting 3 or
4 days. Infection may spread to other organs and headaches, lower abdominal tenderness,
ovarian enlargement, testicular swelling and tenderness, neck stiffness, meningitis, cerebral
edema, deafness, neurological destruction and death. Pain and swelling may occur on either or
both sides of the neck and if acquired only on one side, reinfection on the other side at some
later date is quite possible. As is the finding with many viruses, exposure and defeat of the
disease usually confers lifetime immunity aganist further infections. Early human historical
exposure and early cultural exposure of this and many of the above usually results in more
severe symptoms being experienced as reflected in higher mortality rates.
Poliomyelitis, unlike many of the above, has no rash symptom and is evidenced by a sore throat.
Muscle weakness, headache, stiff neck, fever nausea and vomiting are other general symptoms
to which weakened deep tendon reflexes, muscle wasting and a form of flaccid paralysis in
which the desire and attempt to activate a muscle are unsuccessful - are often added. While the
disease can be acquired by the respiratory droplet route (from contaminated air) it can also be
injested on foodstuffs which have become contaminated by airborne droplets. Diarrhea or
constipation can also become present and symptoms of nonparalytic polio extend to include
abdominal paim, irritability and muscle spasms in neck, back, and leg extensor muscles.
Paralytic polio is the most destructive with tremors, muscle weakness, constipation, and loss of
nerve function either to the muscles controlled by spinal nerves, or, to regional muscles
affecting face, swallowing, chewing, upper back, and/or respiratory functions. Progressive
failure of respiratory activity results in weakness, shallow breathing, cyanosis (bluing of the skin
and tissues), coma, and death. Even if the infected person survives, regional loss of nerve and
muscular function, deformity, urinary tract infections, pneumonia and other secondary illnesses
may often make death an apparent advantage.
Encephalitis is an "arbovirus", that is, it is acquired by humans
from arthropods such as mosquitoes, birds (including chickens), horses, small mammals, and
small rodents. Often, there are regional strains which appear to have mutated to enable their
transfer from non-humans to humans. Encephalitis can occur as a secondary infection to many
other viral diseases, or, as a mutation of such viruses. Varieties also derive from head injuries,
brain tumors, brain abscesses, and certain kinds of poisoning. In addition to other common
viral symptoms such as fever, not feeling well, nausea, and vomiting - stiff neck, sore throat,
and a progression to stupor, coma and convulsions may be complicated by bronchial
pneumonia, urinary retention and infection, parkinsonism, epilepsy, and ulcers. The reduction
of intracranial pressure is one aspect of treatment which was practiced by primitive surgical
methods dating back to this period. Maintaining an adequate oxygen supply and nutrition are
more technical and more modern aspects of treatment. Encephalitis can always be regarded as
potentially fatal.
Dengue (or Breakbone, or Dandy) Fever, is also transmitted to humans by mosquitoes, and,
usually only in tropical or semi-tropical regions during warmer weather. Unlike many other
viral infections, its symptoms tend to come and go over a period of days which may disrupt or
delay its treatment. While not usually fatal, symptoms of depression and weakness may
continue for some time after the major indicators leave. Initially, the infected person gets a
sudden high fever, chilliness, and severe aching of the head, back and extremities, accompanied
by sore throat, weakness and depression. The eyes may become red and flushed and red
blotches may appear on the skin as evidence of skin blood vessel hemorrhaging. After 3 to 4
days, the symptoms often subside for a period of from several hours to several days. During
this period of apparent remission, a rash appears on the back of the hands and feet and spreads
to the arms, legs, trunk, and neck. Gastrointestinal and other internal hemorrhages often occur
and result in bleeding from one or more of the body openings. If too much blood is lost, shock
may occur. Pneumonia and other secondary illnesses may also be contracted at such times, and,
if these and/or shock remain unchecked death is a possibility.
Hemorrhagic fevers comprise a diverse group of illnesses resulting from viral infections which
produce a common set of symptoms: high fever, bleeding from the nose, intestinal tract,
genitorurinary tract and most other body openings such that shock from blood lose and death
are distinct possibilities. Some of the infections are highly transmissible to close contacts and
mortality rates of 50% to 80% are common. Some may be acquired by humans from ticks,
mosquitoes, rodents, monkeys, while others have an unknown origin. Dengue, Lassa, Ebola,
Marburg, Machupo, Chikungunya and numerous other varieties will be classified as
hemorrhagic. It is common for the virus to attack almost any form of human tissue excepting
bone and reduce the cells to a liquid mass by invading them and multiplying until the cell
becomes so packed that the cell wall breaks. With the high mortality rate and the usually
remote geographic regions in which outbreaks occur, transmission beyond the original locale
seldom occurs.
The Rabies virus has a quite different method of transmission.
Infected persons are usually those which have been bitten by dogs, cats, skunks, foxes and similar animals.
The virus may also be transfered through a scratch or, in a few cases by breathing the air contaminated by
infected bats. At the time of infection, the infected animal is usually alternating between moods
of rage and calm, has a thick and copious saliva, and may have convulsions or paralysis. The
disease would almost always be fatal until the middle of the 1900s.
In Rabies, a virus moves through the body in the nervous system, not the bloodstream.
Therefore, the immune system is unable to influence its progression. Also, the disease cannot
be detected during incubation. By the time the symptoms appear, from a month to 2 years after
infection, it is too late for any form of treatment. Pain and tingling will develop at the site of
the bite and the skin in the region will become so sensitive that even air currents will induce
pain. Attempts at drinking will become so painful that despite thirst the infected animal refuses
to drink. Surface nerve endings can become so sensitive that blowing on the back of the neck
will often induce a convulsive response. This high sensitivity and pain of the nerves explains the
excitability, irritability, expression of rage until exhausted, and calm. It also explains why wild
animals which usually give a wide distance to huams and other preditors may
uncharacteristically allow such potential foes to approach them and then attack them. Once the
virus reaches the brain, death is certain.
Yellow fever is a viral infection which is also spread by mosquitoes and while it is more often
endemic (most people acquire it) in tropical regions, epidemics have frequently spread far into
temperature regions. The mosquito acts as a transfer agent between an infected human and a
healthy human. It bites an infected human, becomes infected, and transfers the infection to the
next human it bites. Incubation periods in humans range from 3 to 6 days. Fast progressing,
death may occur by the 6th to 9th day, or the person may recover by the 8th or 9th day.
Apparent changes in severity may be sudden and symtoms of hiccup or copious black vomit are
not positive. More average and less severe symptoms include a general feeling of discomfort,
headache, fever, pain behind the eyes, nausea, vomiting, and sensitivity of the lights to light.
More severe symptoms include severe pains throughout the body, bloodshoot eyes, exhaustion,
body temperature variations, jaundice (a yellowing of the skin) and hemorrhages under the skin
and in the gastrointestinal tract, bladder, nose, and mouth. Common treatment options include
a liquid diet of high-carbohydrate and high-protein ingredients with pain relievers and enemas.
Influenza is one family of viruses which appears frequently, spreads through the air into the
respiratory system, is contagious enough to usually result in an epidemic and only results in
death when persons with heart disease or weakened immune systems become infected.
Symptoms usually start abruptly in response to the virus killing the surface cells in the
respiratory system. Fever develops, with chills, a general feeling of discomfort, muscular
aching, lower chest soreness, headache, nasal stuffiness, cough, sore throat, flushed face, eye
redness, and nausea. The fever may last 1 to 7 days after which continued illness may be an
indication of a secondary infection - one that may be bacterial in origin. It is this latter
complication which can result in pneumonia, acute sinusitis, bronchitis and other illnesses. Rest
and the use of relaxants provide the greatest benefit.
In modern (1900s) times, influenza would be used to describe several widely fatal epidemics for political reasons. These reasons would encourage knowledgeable authorities to lie and the outcome would be that the majority of humanity would be ignorant of the true events and copious reference materials would continue
to perpetuate the lies justified by the apparent support of scientific and social authorities. This
disinformation would encourage the general populace of some countries to be unreasonably
anxious and fearful of the potential of true flu epidemics and motivate them to demand
antibiotic treatment (which is only useful against bacterium). This dynamic, followed for
decades, would result in immuno-compromised masses of persons with an increasing frequency
of chronic illness, AND, the mutation of bacterial strains into antibiotic-resistant new and stronger strains.
Scarlet Fever is a short-term viral illness lasting little longer than 1 or 2 days.
During that period, the infected person would feel generally in poor health, have a fever, sore throat, be
vomiting, and, develop generalized red pointed skin eruptions on the neck, groin, in skinfolds,
and on the hands and feet. The tonsils may become infected and release pus and the tongue
usually turns a bright red and is sensitive. This fever is more disruptive than dangerous.
Typhus diseases (rickettsioses) will not be discussed here at any length because for many
centuries they were mistakenly believed to be similar in origin to the above viral infections.
While the sysptoms are those of a general feeling of sickness, headache, abrupt chills and fever -
they are actually the result of parasitic bacteria in fleas, louse, mites, ticks, rodents, dogs, and
cattle. Human infection arises when any of the foregoing bite the human, or the human comes
into contact with feces from the hosts either directly, or, through contaminated water or
foodstuffs exposed to host feces. As the human population would become larger, more dense,
and more militarily aggressive - it is not surprising that this type of illness would predominate
regions experiencing famine or war.
To live in a dense and politically aggressive culture at this time would be to experience a devastating viral epidemic sweeping the countryside perhaps once in your lifetime. If you were unlucky, and more persons
would become so as history extended forward, you would have heard stories in your youth
about the horrors, the death, and the hardship which attended and followed one or more
previous epidemics. These could not be prepared for. There was no sense of being able to
directly cope with the debilitating symptoms and the slow agonizing death of many viral
diseases. Earthquakes, volcanic eruptions, floods, tidal waves, violent storms - all of these
presented physical dangers which humans could see, retreat from, and work directly to reduce
the damage or repair the devastation. Deaths resulting from these "natural" disasters were
generally quick and dramatic and could often be perceived of as accidental. Not so for
epidemic diseases. These were sinister - they came without warning, out of the air - from
spirits, - from evil spirits, or, as a judgement against evil people.
To a visiting lifeform, unfamiliar with the biogenetic history of humanity and the inability to
predict the biological influence of their lifeform coming into close contact with resident Earth
complex lifeforms - the result would not become evident to an observer for several generations.
The BLONDS were perhaps naieve in their assumption of biological similarity because of
physical familiarity. Their error would be a result of overconfidence, assumption, and, an
insufficiently developed degree of spiritual ability and decisionmaking. In 5,000 years, almost
all humans would be spiritually developed to the level of the BLONDs 25,000 years BEFORE
today!
3,000 B.C.
Helping humans into a food industry.
The BLONDs believed that the introduction of the concepts of more efficient agriculture and
domestication would enable a more balanced and peaceful civilization in the longer-term; an
enhanced opportunity for humans to use their "spare" time to rebuild and regain their spiritual
skills - perhaps even to extend them. The Pleiadians had earlier introduced the practice of
collecting wild grains, clearing soil areas, and broadcasting grains by hand to sow crops.
Humans had innovated to the point of using a sowing stick to draw furrows in the soil for more
efficient planting.
In farming, the BLONDs demonstrated that by using a much larger "drawing stick"
more soil could be turned over and broken up resulting in the addition of more humus to the
soil and increasing its fertility by 1000%. These large twisted boughs, that is, ploughs, required
considerable energy to push or pull them through the soil and while humans had experimented
with larger pieces of deadwood, the force required for their use would have resulted in the
individuals completely discarding the concept as impossible except for the emotional changes
which had occurred and would now encourage organizational changes.
Farming and herding had proven its particular benefit to human females: a greater sense of
security was provided. As the child bearers and the breastfeeders of the human species,
frequent changes of "home" and erratic supplies of food and clothing resources could become a
constant source of anxiety and frustration; something a lustful male did not want. "Settling" in
a location for a longer period of time enabled more sedentary skills to be developed such as
basketweaving, pottery, bread making, and the use of ovens and forges.
Increasing population and a drying climate forced human groups into less and less "heavenly" environments of abundance relative to earlier hunting and gathering: out of the jungles and onto the plains. The
increased production of grains and the ready availability of dairy products, hides and meat
would result in a more consistent level of nutrition on the plains and open valleys and a lowered
necessity for the men to leave the camp for hours or days for hunting and gathering.
A change from a diet centred on fruits, nuts, vegetation, dairy products, meat and some grains -
to one dominated by grains, together with the alteration in Vitamin C metabolism, resulted in
higher fertility and survival rates as well as generally greater physical strength and the capacity
for more intense emotions. Unplanned for by the BLONDs, the latter proved addictive in
humans. Once the intense pleasure of satisfied lust was experienced, humans could easily be
deceived and manipulated by suggestions of further experiences.
The possessive attachments of human addictive emotions expanded through misunderstandings and egotistical irresponsibility to lead to expressions of greed, envy, pride, ... and hate. What at first was seen to be an
attractive change of lifestyle became the source of much of humanity's future discord. Who
"owned" what and who? Who "controlled" what and who? To the earlier hunting and
gathering societies, these questions never required an answer: God owned all; God controlled
all.
With humanity now increasingly taking possession and control over territory, personally
significant articles, stores of food and goods, spouses, children, ... - the sanction of control over
and ownership of animals was accepted. The benefit of a surplus or wealth being derived from
such practices encouraged respect for and reliance on such practices. Humans, with their new
found intensity of emotional expression learned that they could restrain and "break the spirit"
of, or, "domesticate" animals which were more powerful than they. But now, humans had less
respect for the animals they "owned" and they had more intense desires which allowed them to
use their greed and anger to coerce and torture animals into becoming beasts of labour.
It was a small additional change to recognize that the dirt-digging bough, that is, plough,
introduced with the concept that groups of humans push or pull it for their mutual benefit,
could be pulled by whipped, harnessed, strong non-animals. The extension of animal husbandry
to the use of the plough in agriculture occurred almost simultaneously in 5 different widely
separated parts of the Earth peopled by different types of humans: northern India, Syria, Egypt,
China, and Central America.
Surplus foodstuffs and land use would promote the human perceptions of wealth and possessiveness.
Crude political organizations called tribes would extend the earlier band
organization to include a dominant leader, with whom a portion of one's individual wealth was
shared. With abundance in food supply, the birth rate would rise and population density would
increase: potential for discord would increase also.
3,000 B.C.
From Superstious fear to Social Pride.
About 3000 B.C., the "Pyramid Texts" were already speaking with authority of the constitution
of man, his survival of death, and his relation to the life of the cosmos. Much later, this
awareness was passed on to the Jews by Moses who "was learned in all the wisdom of the
Egyptians" (Acts 7:22), included in the Pentateuch of the Old Testament, and reinforced by the
teachings of Jesus Christ. Very little writing or reading was done or known at the beginning of
this period lending the transfer of the information to one of often being phrased in stories
wherein allegories and metaphors often described abstract principles.
The BLONDS wanted the capability to populate the Earth and reproduce here.
Their original planet is in a system which is cooling so they were seeking a location where some of their
people could go. They had started mating, intermingling and providing cultural change to
humanity at a time when much of civilization was of largely band (small group) structure.
Beginning about 3100 B.C., the cultures of the Egyptians and the Sumerians started making
great leaps forward in terms of use of technology and political power. Between 3400 to 2800
B.C. Egypt underwent radical change and development while nearby Lower Nubia was slow
and uneven in its technology development. A complex society or civilization began to emerge
around 3100 B.C. with the central concept of divine kingship. Aztecs, Incas and Sumerians
also experienced sudden changes and the development of complex societies based on a concept
of divine kingship AFTER they were visited by a god from the sky which brought them
technology and often was described as having golden hair and light skin. Intermarriage
between BLONDS and humans need not have been much in evidence after 10 generations
because light colours of skin and hair are recessive genes, tending not to dominate in the
offspring. Human sacrifice is suggested as a practice in the Egyptian graves of 3300-3100 B.C.
but not thereafter.
Writing and the use of hieroglyph appeared suddenly and came into vogue after 3100 B.C.
increasing the acquisition of power and the possession and trade of goods. Gold became the
colour of preference. The metal gold is also one of the easiest metals to work with. More
recognition was suddenly given to the spirit, which lived on as long as one's name remained in
writing, while the obsession with preserving the body for the afterlife diminished. A strong
belief in burying all of one's surplus goods with one in the grave turned to a redistribution of
one's surplus at death.
Some element of "foreign influence" became noticeable around 3100
B.C. in Egypt with new styles of painted pottery, new knife designs, more use of copper, gold
and silver, more sophisticated stone vase shapes and designs than ever before. Sophisticated
forms of medical and philosophical knowledge suddenly appeared similar to those developed in
China, at a time when travel and communication between the two were impossible. The use of
spoons for eating came into use; Europeans would still be eating with fingers and knives alone
until the latter part of the 1500's.
The construction of the pyramids provides an example of a technology which as of 1994 has
not been duplicated. Most of the stones which make up the Pyramid of Cheops weigh 15-100
tons and they have been fitted to within a hundredth of an inch. Construction prospects in the
late 1970's by "modern" technological societies allowed that soft limestone blocks weighing a
hundredth as much as the Egyptian ones could be fitted no closer than a tenth of an inch. Some
blocks weighed as much as 600 tons and were carved to be slightly convex on one some of their
sides, so that they would fit into the concave sides of other blocks and form an unshakably solid
structure. Without some form of levitation or anti-gravity device, placement of the stones
could not have been done without chipping or scrapping them. No such marks have been
found.
Many references have been made to the use of levitation in the Egyptian temples. Pliny wrote
that the architect Dinocrates undertook the construction of a lodestone (naturally magnetic)
ceiling in the Temple of Arsinoe, so that objects could be shown suspended in the air. In the
Great Temple of Serapis, near Alexandra, Tyrannius Rufinus , a fourth century monk personally
witnessed a metal disk representing the sun being made to rise and fall. Lucian also writes of
having seen Syrian priests publicly make an idol rise and hang in the air. Cassiodorus writes of
an iron Cupid that remained suspended in the Temple of Diana. A true priest in Egypt was
recognized by his ability to rise into the air at will. As late as the 1600s, Father Leurechon
described the levitation of objects adding: "There is no easier way to create astonishment than
to show a large mass of iron suspended in the middle of a building, without anything touching it
but air."
In the pyramid Chamber of the King, the ceiling is formed of red granite blocks weighing 75
tons each. We have no knowledge of how the stones were cut, squared, or placed. In 1994, it
was discovered that a "harbour" had been constructed at each of the three large Egyptian
pyramid sites; only one had been found earlier.
The Egyptian state was protected from invasion on 3 sides by deserts.
Their empire provides an instance in which human history demonstrates that at a particular time the culture made
extreme advances, and then stayed still for 3,000 years. It has been characterized as following a
path of extreme resistance to change; of following the rule: "If it works, don't fix it"; of
demonstrating that humanity is essentially uncreative, unless stimulated by reverence, love or
hatred. It was stimulated by its reverence for the wonders of the "space-gods" to adopt
agriculture and abandon the ways of nomadic clans.
Working together and using agriculture provided a surplus economy for over 2500 years in which the spiritual appreciation of the
people for the "gifts" of the "gods" encouraged them to volunteer part of their surplus time to
assist in the building of huge "artistic and engineeringly perfect" structures (the pyramids).
Recognition that the "gods" had come to the Earth, provided beneficial guidance, and then
returned into the heavens forever - could only be understood as the meaning of life. To the
Egyptian, life was an opportunity to prepare for death; at death, your spirit entered the
surrounding world of spirits and became immortal. If all of your ancestors' spirits are
accompanying you everywhere, always, - what greater strength of conscience would be
possible? In human reality, as humanity increased in density elsewhere and pressed aggressively
into Egypt, the newcomers were only interested in material benefit, and, sometimes, the
following of their own personalized "gods" from the stars.
3,000 B.C.
Riches attract greed, fear, frustration, violence: War.
Sirius, the home of the GRAYs, was revered as the " Nile Star", or "Star of Isis", by the ancient
Egyptians; its annual appearance just before the summer solstice signalled the approaching rise
of the Nile River water level, which would allow for the flood irrigating of the riverside soils
and provide the opportunity for water to be trapped in cisterns and behind dikes for later use in
the season. Egyptian agriculture and all human life in the Nile valley depended on these
activities.
In about 3000 B.C., the heliacal rising of Sirius occurred about June 25, and is
referred to in many temple inscriptions where the star is called the "Divine Serpent" and is
identified with the soul of Isis. The Egyptian temple of Isis-Hathor, built about 200 B.C., was
constructed to face the rising of Sirius. Two other temples at Karnak, dating from 1500-1450
B.C. were similarly positioned.
Human societies which would become warring in nature or otherwise challenged, would ease
the anxiety of their plight and the trauma of their failures by using superstitious thinking to
associate this and other stars to the events. In the future, the decision to enter a battle, or,
prepare for a natural disaster, might be determined by the position of this or another star. In the
coming days of Greek and Roman expansion by military force, the position of the star Sirius
would be used to rationalize the bringing forth of fever in men and madness in dogs. Battles
were sometimes considered to have been lost because of the influence of the star Sirius. The
position of Sirius, in some locations, does nothing more than indicate the time of the year when
the Sun's heat is the greatest.
It is important that the reader know the significance of war on the condition of humanity at this time. Professional soldiers were now a part of every empire-building ruler. The life expectancy
of the average professional soldier was 30 years. Those who lived longer were rewarded with
honours and pensions by the state. Professional soldiering demanded that you be continually
alert and physically fit as well as skilful in the use of a variety of weapons and effective in you
self defense. Professional soldiering often demanded that you live a lifestyle of hard physical
work in the fresh outdoor building forts and camps, travelling, and, training. Of course these
duties were interspersed with thieving, beating and raping the common folk along the way - as
you impressed upon them that your political organization was now going to "protect" them or
rule over them in exchange for a portion of their produce.
If you objected to their "collection of taxes" from you, it was likely that you would be beaten
and raped - and they would then likely steal all of what you possessed. If you were bold
enough to gather the neighbourhood together to provide a defense, your local defense league
would eventually be massacred by the professionals. You would be fighting with clubs,
shovels, forestry axes, staves, and knives. They would sometimes be mounted on horseback,
have a partial dress of armoured clothing, and use a dagger, short sword, pike, battleaxe,
javelin, net, and shield. They would be accustomed to fighting and killing; you and your
neighbours would have seldom exposure to short-term violence as a result of an argument and
your capability for killing would have been relegated to small game and the occasional domestic
animal. You would be fighting in fear and horror; they would be fighting in confidence and
tradition. In this type of warfare, an instant of hesitancy could result in a stab wound, a slash,
or a blow which knocked you into a temporary state of shock - leaving you defenceless against
a fatal attack. This would be reality past the 1700s. Remember this picture every time you read
the word "war".
This wasn't the clean, quiet, short death often portrayed in North American cinema.
This was reality! If you were fortunate, you received a crushing blow to the skull, were knocked
unconscious, slipped into a coma, and died. More often you received a deep slash from a short
sword or a knife. Medical care and bandages would not arrive on the battlefield until almost
the 1800s. You would probably try to stop the bleeding with a dirty rag. If you were
unfortunate, you would succeed - and over the next day, or several weeks - your wound would
become infected, fester, become gangrenous - and after much pain, you would die. If you were
exceedingly knowledgeable, which few were, you would know which herbs to gather and place
in a poultice over the wound; you would have some idiosyncratic paranoia about dirt and cover
your wounds with relatively clean hide or cloth. Remember this picture every time you read the
word "war".
If you received a puncture wound - from a knife, pike, sword tip, javelin or hooked battleaxe -
you would begin haemorrhaging inside. Surgery would be largely unheard of for another 1500
years. You would bleed to death. A severed major artery would mean that you would likely be
conscious for 4 minutes, or as long as 20. Less serious wounds would have you die of a
combination of infection and blood loss. If enough of you friends and relatives were not nearby
to assist you back home, you would lie on the battlefield in agony - crying for help in fear and
terror, or listening to the multitude of screams, shrieks and moans that rose from the field
surrounding you. Your struggle might last for 10 hours; for other, it could be a few hours or a
day. If it took you long to die, the scavengers - jackals, wild dogs, rats, lynx, etc - would come
to feast on you and those around you, before you died. If it was winter, your blood might
freeze you to the ground, and the constriction of your clothing and the slower circulation from
the cold - would drag on the agony longer. This would be reality into the 20th century!
Remember this picture every time you read the word "war".
If you were a professional soldier, you knew the facts.
You remembered comrades who had been careless, or less skilful - and had watched them die.
With your training and confidence you were deliberate on the battlefield - and ruthless.
You knew that if you left someone partially incapacitated, they might have enough life left to catch you off guard, or from behind - and stab. So if possible you struck until you had a fatal blow landed. If the opposition became
heavy, your fear prompted a complete frenzy of action in all directions. Once begun there was
seldom any break in the fighting unless you were fighting another organized army with some
form of audible signalling. If you happened to reach the frenzy stage, you went on killing and
stabbing until you were too weak to continue. So you tried to remain confident, deliberate, and
in control - only those who paced their energies would survive.
As a professional soldier, you enjoyed the comradeship of other men.
Your days and evenings were taken up in intimate competition with them: conversing with them, telling stories, jokes, dining, working, training. You never had the routine or anxiety of the peasant herder or farmer.
You always had enough to eat and you never had to grow any of it yourself. What you did not
have were the pleasures of the cities. Frequent bathing was unheard of - some soldiers would
bathe once a month. Housing was generally stoic, drafty, damp, cold and unclean. There were
no servants or wives to pamper you. You were fortunate if you avoided endemic skin problems
from lice, fungus diseases, ringworm and other parasites. There was no poverty, no social
status to perform for, no deception or manipulation in relationships, no nagging wife or crying
children, no heavy responsibilities. All of those would come easily later, if you survived. And if
you did not - well, why would you prefer a life of disappointments in a material society in which
your worth as an individual was seldom appreciated: here, you were appreciated for who you
really were - your skills, attitude, professionalism. It was a way out of the gutter of human
indignity into the sun of social respectability and material pleasure, wasn't it?
War is an antidote for the pride & insecurity which finds the reasons for one's own failures in the hands of others. War enables a justification of the most negative and intense expressions of which humanity is capable: hate, slander, gossip, intolerance, murder, rage, torture, cruelty, abusiveness, deception, force --- often against others who you fear as strangers and who are often innocent. It is always easier for political and social leaders to find scapegoats rather than convey the news of reality to the dependent citizens. How can you assertively tell the masses who look to you for decisions that you have deceived them into believing in fairness and equality while you enforce privilege and promote greed? There are few human political systems which have come into existence or remained in existence without resorting to promoting war economically, socially, religiously.
3,000 B.C.
Fetal Alcohol Syndrome becomes an unrecognized human health problem.
While present in the offspring of many parents who drink alcoholic beverages frequently during the
pregnancy term of their child, the influence would be held in denial by all human cultures until
well through the A.D. 1900s. A good understanding of the dangers and influences would not be
gained until the early 1990s. Even then, there would be a minor response in terms of widespread
public education. Thousands of years of human-based authority sanction and social and
commercial promotion would have made the disease almost endemic to some "progressive"
societies.
During pregnancy, if the human mother drinks alcoholic beverages, eats high hormone foods,
uses psychoactive drugs, becomes accidentally exposed to toxic chemicals, or, engages in intense
emotional expression - which releases high concentrations of the mother's alert-attack and calm-retreat hormones, the growing foetus becomes exposed to markedly higher concentrations of the
compounds. This occurs because the foetus is considerably smaller than the mother yet is
exposed to the same concentration of the substances in the mother's blood. That is, 4 ounces of
alcohol, drank by the mother, will be diluted within about 4 litres of blood. This blood will
circulate through a body which usually weighs at least 120 pounds.
Coping with alcohol is relative to physical size.
That is, 120 pounds or more of cells within one lifeform will have to cope with 4 ounces of alcohol.
With the foetus, which may weigh less than an ounce to an average full-term weight of 7 pounds - it also, as a separate lifeform sharing the same blood supply must cope with 4 ounces of alcohol. Thus the duration of
exposure to the substances is equal to that of the mother and form a basic habit structured
reference point of "normal" for the foetus. In addition, the intensity of the exposure of the foetus
to the substances is equal to between 10 and 100 times greater than that of the mother. It is as if
when the mother becomes drunk, the foetus may become 20 times more drunk. The intensity and
duration of such patterns on the foetus have the capability to re-structure the desires, needs,
attitudes, perceptions, and behaviours of the person to be born.
Symptoms of Fetal Alcohol Syndrome in infants, children, teenagers and adults include these:
x learning difficulties;
x low attention span, impatience;
x seizures, twitches, abrupt behaviours;
x abusiveness, reactivity, defensiveness;
x depression, anxiety;
x permanent immaturity, egotism;
x violence, rage;
x low self-esteem, toxic shame;
x tendency to encourage perfectionism;
x deformed physiological characteristics;
x memory problems;
x higher rate of suicides than average.
These symptoms tend to encourage the development of personalities which are addictive -
compulsive in nature. The intentions of the person are frequently subverted by patterns of
behaviour over which the individual has little awareness, less power and even less control. This
inevitably results frequently in behaviours which can be dramatic. Often, the behaviours of the
individual will appear to be anti-social yet the public response may be forgiving if the
"repentence role" portrayed by the subject is, and it often is, sincere and convincing. The later
also inspires pity and sadness in those surrounding such an individual such that some may be
encourgaed to share in the self-obsessed expressions of self-pity indulged in by the addict when
a psychoactive substance or behaviour is engaged in by them. That is, sorrow and pity like
companionship; low self-esteem attracts those who are non-assertive.
Addictive-compulsive individuals have a higher tendency than non-addicted individuals to become delinquents,
runaways, overachievers, criminals, authoritarians, drug addicts, substance abusers, and spousal
batterers. Their habit of doing other than what they intend to do encourges others to perceive
them as undependable, manipulative, enthusiastic, persuasive, and, inspiring. Their overall
influence on societies, as they are allowed to increase proportionately within the society, is to
increase the degree of intolerance and competitiveness, increase the degree of insincere
"humanism", increase the amount of relationship enmities, increase the frequency and intensity
of criminal activity, increase the support of the status quo, increase reaction to the status quo,
decrease the choices of negotiation and compromise, increase emotional and economic
dependencies, increase interpersonal dependencies. The longer a society allows such trends to
continue, the closer it becomes to a time when a near future or real and present catastrophe
requires innovative, cooperative, self-directed, self-assertive action to prevent social collapse.
Typical social influence scenarios would include:
"My dad used to come home drunk and take it out on my mom.
Then my mom would take it out on me. I thought my mother made him the way he was.
I hated her. I became a bully."
... traced her low self-worth to unremitting abusive treatment by her father, and the
unsupporting, passive behaviour of her obese mother, who became a negative role model for
her. Because her mother was so distracted, she had to fill the role of mother to the other
children. Before she reached puberty, she found a way to prevent her father from beating his
children: sex. If she gave into her father's demands, he would not abuse the younger children.
"My father wanted to have sex with me all the time.
I just didn't have the strength to resist, so I let him.
I felt it was my fault somehow that my mother acted so strangely."
2,900 B.C.
Queen Shub-ad, a Sumerian, commits a ritual suicide.
She is wearing a modern-style wig, large earings, and a necklace on her head.
She is also using cosmetics.
2,852 B.C.
"The Great Heavenly One", Fu-hsi, would be made, by Han mythologists, after the birth of Jesus Christ and the great successes of the then Chinese Emperor, the first of 3 demigods, the San Hwang - or Three Primordial Sovereigns. They would be written about in such a manner
as to form the beginning of the emperor political system, and, because they embodied the first
three, their presumed existence would be used to justify the authority of those rulers who
followed. The San Hwang were described as having descended to the Earth from the Heavens by
way of a miraculous birth: they, each in turn, are brought to the Earth by a Pleiadian spacecraft
from which they are "born" before it disappears. Their purpose is to teach humans the art of
civilization and politics. The latter is taught such that the principal function of government is not
administration but education.
The true date of the arrival was about 7403 B.C.
During these times, it still took the Pleiadians 2353 years to travel round trip between the Earth and their home; that is, it took just over 1176 years each way. Other stops were made along the way at 3 other planets in other galaxies. As the best confirmed date of arrival is 2697 B.C. for the third demigod, 2353 years would take us back
to 5050 B.C. when rice cultivation began, and, when the second demigod, Shen-nung had arrived.
A further 2353 years previous to 5050 B.C. would take us to 7403 B.C., without correcting for
possible changes in the length of the Earth year.
During the trip, a crew of 50 would take turns in
suspended animation with only one crewmember being active at any one time. Activity cycles
would last for a time span of approximately 1/12th of a modern Earth year with each member
taking about 600 (12 x 50) shifts and arriving home about 50 years older than they were at the
beginning of the voyage. While visiting the Earth, the spacecraft surveilled the globe completely
once, and visited one human community for a period of about 2 months, such that 3 members of
the crew had direct experience with the Earth.
2,800 B.C.
The Akkadians cut short the Sumerian success when they invaded and conquered them.
They inherited much from the Sumerians but they instituted their own form of social
structure and system of ownership different from the Sumerians. The Babylonians and Assyrians
followed, conquered, and added complexities of their own. "Cyrus the Great" of Persia would
conquer the area in 529 B.C.
The "gifts" from the spacepersons quickly lost their benefits to
humanity when other materially disadvantaged and aggressive groups of overpopulation invaded
from other regions with survival and revenge in mind. They were not angry so much at the
Sumerians as they were at the fact of their birth into a life of misery, want, greed, envy, lust,
deception and turmoil. Hating their abusive experience of life, it was easy to obsess on the
material and sensual capacities of others.
2,737 B.C.
"The Divine Husbandman", Shen-nung, the second of the Three Primordial Sovereigns, is "born" out of the Heavens onto the Earth by a Pleiadian spaceship, to continue the education of the Chinese is given this date of arrival by Han writers shortly after the birth of Jesus Christ. The Han dynasty existed between 202 B.C. and 220 A.D. The purpose of the writers was to provide justification for the political authority of the emperor and a rationale as to why he should be worshipped, and obeyed, as a god.
The actual date of the event was about 5050 B.C.
Such a time reference to humans then would have been unthinkable, for lacking any degree of
written history, human history beyond several generations existed only in myth-like stories which
tended to retain the core significance of the events but lose most of the details.
2,697 B.C.
"The Yellow Emperor", Hwang-ti, the third of the Three Primordial Sovereigns, written about in the Han dynasty, after the birth of Jesus Christ, was noted as beginning his reign
now - and probably did. A personification of the influence of a third visit by Pleiadians to the
Chinese, the benefits this time included wheel making, ceramics, and metallurgy. Chang Tao-Ling, who would study at the Imperial Academy in Peking, in modern times, found a "Treatise of the Elixir Refined in Nine Cauldrons", a work on alchemy, in a cave and attributed its authorship to the Yellow Emperor.
A palace or royal residence was built and a medium of exchange was instituted by 2000 B.C. in
the form of cowrie shells. Structural design now began to become a consideration as dwellings
were increasingly being built with a longer-term intent for use. Yellow became the imperial
colour, the colour of the northern loessland which was the foundation of China's agricultural
wealth. In a later history of the times, the sage Chi-Po tells the Yellow Emperor that "the earth
floats in space." This concept would not be suggested in Europe for another 4000 years.
2,650 B.C.
Agriculture takes on considerable changes in practice by this date.
Increasingly rapid population growth, overused soils near larger communities and decreasing local
fertile farmlands encourage the development of poverty through too much of a division of original
family properties, quarrelling and envy about shares of property willed to relatives, and servitude
through crop loss or addictive behaviours. A necessity arose for outcast people, or, people who
laboured under shame, fear, uncertainty, abuse, envy, or distrust - to move as far away from their
original settlement as possible.
Agricultural crops are mainly varieties of grasses.
The fruit or seed is harvested and prepared into
flour and porridge-like meal to provide a carbohydrate-rich staple which digests slow enough to
provide extended periods of stamina and nutritional satisfaction relative to that of fruits and
vegetables. Typically, such grasses or grains have optimum growing soils and climates which may
have a frequent relationship to altitude of the land at particular latitudes. Fundamentally, the
growing season must be long enough, the availability of natural or artificially supplied moisture
must be adequate, the soil must be of a viable consistency for proper root growth, predators and
antagonists must be minimal and, the available nutrition in the soil and air must be high enough to
satisfy the plant.
It may be helpful to note that plant life on the Earth far preceded animal life and that most animal
life is wholly or partially dependent on the presence of plants. By reviewing either the
PLNT.HST or PLNT.ALF appendix files you will begin to appreciate that Earth-based plants
share an intelligence which could more expectedly graduate to an "advanced" civilization than that
of animal life. Unlike animals, on the Earth during the periods of recorded history, once plant
seeds begin to grow they have little capability of changing their residence location.
Particular grasses and grains developed in accord with the factors and influences of
specific geographical regions. Rye grass grows better in highland areas and cool temperate
regions than near sea level or in the tropics. Rice grown in lowlands and tropical or semi-tropical
regions often is more productive than when grown elsewhere. Yet at this time, humans began to
inter-disperse around the globe taking their home versions of agricultural staples with them to
begin a new agricultural life in a new climate.
Randomly relocated plants can only survive against high pressures of orientation conflict, nutrient
starvation, temperature shock, new and dominant opposition, and, occasional appropriate new
environments. Sprouts and other growing plants orient themselves towards the Sun relative to
geomagnetic lines of force - in much the same way as human newborns on emerging from their
mother's anatomy have a reflex which stimulates them to begin breathing a new and foreign
medium which will be essential for their survival - air. Of equal importance to most Earth-based
plants is sunlight.
Taking a small tree or a bush and "transplanting" it such that it is left differently
positioned to the Sun than it was initially will pose hardships for the plant. It will be "confused"
by this orientation such that it may expect to receive direct sunlight from the direction which is
now "northwest". For some species of plants (i.e. pines) this disorientation can be as traumatic as
dropping a human infant in the water and expecting that it will survive somehow by breathing
water.
The ability for plants to recover from this type of disorientation and adapt to the new
source-of-food direction will vary from species to species, and, sometimes, from individual to
individual. Humans are also somewhat dependent upon the presence of sunlight which enters
through their eyes. Preventing this source of "nutrition", which stimulates the release of
hormones and enzymes, can produce emotional depression in the human.
Whether relocated as a seed, seedling or adult - the nutrient composition of the new soil to that of
the "native" soil will additionally starve, hinder or promote the growth success of the transplant.
Pines placed in poorly drained soils will have a tendency for their roots to rot and the presence of
insufficient advantageous "fixing" bacteria and fungi in the soil can lead to the death of the plant.
Many plants share a relationship with simple celled organisms which "metabolize" mineral
elements from the surrounding soils and, by their attachment or nearness to the plant root, enable
the plant to absorb the recombined nutrients.
Many trees thrive on the efforts of a multitude of smaller less complex lifeforms even as humans thrive on the efforts of less biologically complex plant lifeforms. No bacteria and fungi = stunted and fewer plants. No plants = no animals and no humans. Lack of adequate physical nutrition is often more critical for Earth-based plants for most do not have a self-directed choice of relocating.
Temperature shock relative to the transportation and planting of plant seeds or adults will neither
be as frequent in its many possible forms at this time as in the future nor will it be the result of as
many individual human actions. Most frequent in this era will be the inadequate protection of
seeds and growing plants from heat and dryness (during warm months) and cold and frost (during
cooler months). While many plant seeds can withstand great temperature swings and long periods
of dryness, few can survive extended periods of freezing, particularly when exposed to frost or
moisture at the same time. Sprouting, improperly forced by signals of temperature and humidity,
when adequate and nutritional soils are unavailable is little different, biologically, from humans
being responsible for plant infanticide. An awareness of plant needs and an empathy for their life
challenges is mandatory for a positive relationship to exist which will be beneficial to both.
Having survived the journey to the new home, most plants will thrive better if placed into soils
which are of a consistency to that of their native home. Pines, and most coniferous plants, grow
well in sandy gravely soils through which their roots may extend for a good distance. This
provides a strong base for the tree to assist its later heavy above ground body from being toppled
over by wind or other influences. The porous soil also enables a fast and thorough exposure of
the developing root structures to water made available by rain.
Occasional watering proves beneficial.
Soaking in water will often smother the roots from a required air supply and will both
soften the bark or skin of the roots making them susceptible to pest and micro-organism invasion
as well as encouraging rot (similar to gangrene in humans). Other plants will require "heavier"
soils for their greatest benefit which may include the soil's ability to maintain a degree of moisture
to the plant on an almost continuous basis. Soil, to most plants, is like the basement and pantry
would be for humans. If the design is not what you are capable of working with, it is useless and
your happiness and health may be threatened.
The greatest active threat to the life of the plant or seed taken from its native location will be
similar species competition, predators and pests. Frequently, specific species of plants, pests, and
their combined preditors have reached a balance within a specific and regional Earth ecological
territory. If EITHER is removed separately to a new location, it usually thrives because of lost
restraints, or, it is quickly eradicated by native plants or pests which are more suited to survival in
their own home territory.
The introduction of plants or pests into advantageous territories offering positive climate and soil
conditions yet lacking in substitutes for their native pests and predators - would result in their
unrestrained proliferation. This could result in substantial ecological distress in the new region
with the new plant or pest effectively crowding out the native varieties which were similar to them
but were existing in a balance maintained by their native competitors and pests. That is, in some
situations, the survival of the new entry is not a possibility of achieving a balance with the other
native elements but more one of either dying oneself or of annihilating a part of the originally
balanced ecosystem.
A variation of this invasive option will occur in situations where a new-to-the-area species will
cross-fertilize with similar species and form a new race or species. Inevitably, properties valued in
the respective native ecologies become mixed and merged in such a fashion that the strong
benefits of each are lost. This would happen frequently with herbs. Plants which had extremely
valuable and strong properties in their native setting would sometimes either lose these assets or
have their effectiveness diminished by their lose of genetic properties or the mutations which
might evolve in response to changes in the new relative to the native ecologies.
While all of the above could result in tremendous changes to the ecology of the new
neighbourhood moved into, the introduction of agriculture itself, as a ground use practice would
probably be the most devastating. Jungle and rainforest plant covers often grow on minimal soils
with highly porous and deep vegetative mulch. Removal of this cover often results in the washing
down of nutrients from the upper levels of the soil and mulch to depths which far exceed the root
capabilities of most agricultural crops.
Removing a rainforest can quickly result in desertification of the region.
Trying to grow the rainforest back is largely impossible or extremely long-term as
the protective cover from the nutrient washing rains is gone and the beneficial fungi required in
the soil and mulch cover by the tree roots has been destroyed by fire or exposure and is difficult to
relocate even if it is found elsewhere. Removing trees and specially adapted grasses from sandy
soils can enhance the probability of water and wind erosion effectively removing the soil and
transporting it elsewhere.
In these and other similar situations the potential for climate change
over the region is high relative to the size of the territory affected. Rainfall patterns are often
influenced by the relative air pressure which tends to exist over different regions. Anyone who
has taken a trip in a small airplane which flew at low altitudes and continually crossed over
variable examples of ground cover (gravel, forest, road, agricultural land, lake, ...) will remember
that the trip was not a calm one even though there may not have been any noticeable wind at the
time.
The lift of an airplane, like the lift of a cloud, would tend to change as the variations in
ground heating and cooling were reflected in the air pressures over the land or water. Clearing
large tracts of land formerly covered with heavy vegetation can produce large changes in the
Earth's climate. Deserts can be created by such measures in as little as 2 years, or, over a period
of hundreds of years.
Managed agriculture based on an awareness of Earth-based plant intelligence and needs can be
most successful on a long-term (milleneums) basis; agriculture based solely on consideration of
production of familiar or favorite grains with only a minimal empathy and awareness of native
plants can be successful for centuries. Ignorance of or the choice to ignore such factors
encourages a dependency upon singular species which promotes the possibility of calamity if that
species becomes exposed to virulent predators, critical changes in the climate, or irreversible soil
changes. A balance CAN be maintained. Will it ? The future happiness and peace of humanity
rests on this, and other, challenges. Do humans know what they are doing or are they simply
acting like visitors in a new land trying to survive without knowing where they are going ?
2,640 B.C.
Silks were produced in China and would become a major trading good.
From 65 A.D. to 300 A.D., Rome remitted an annual equivalent of perhaps as much as $40 million for
silks, brocades, muslins, and cloth of gold bought in India. The practice of growing and weaving
silk had been taken to India from China near 1500 B.C.
2,600 B.C.
King Snefru, of the 4th Egyptian dynasty, builds the first Egyptian pyramid.
It is at this point that mummification of bodies begins. Concern about longevity and death leads
to rationalizations about death. Crocodiles are revered because they are never seen to give birth;
they have no external genitals; it is assumed that they spontaneously appear, or, that they never
die. A god with a human form and a reptilian head becomes worshipped. Because falcons seem
to be drawn to dead bodies, it is further spuriously reasoned that the lifeforce of a being is taken
up into the heavens by a bird-god. A god with human form and a bird's head becomes revered.
The god Osirus is believed to look after the body in the underground underworld, into which the
body is typically buried. When a person dies and if they are cut open, the major arteries and veins
will drain to appear hollow and filled with air. It became believed that air flowed through the
body to provide life.
It was further reasoned that the body was simply, and very importantly, a shell which houses an
air-like spirit - which lives in the arteries and the heart. Since nasal fluids descend from the
direction of the brain, it was reasoned that the only function of the brain was to produce a nasal
discharge. Thus, as organs, the brain becomes considered useless, and is purposefully destroyed
in the embalming procedures. The heart, representing the most important part of the body, was
sometimes replaced by a solid round object on which writings from the sacred book of the dead
had been inscribed.
The interior organs were usually removed through a slit made in the side of
the abdomen which was large enough for a human hand to extend inside the cavity and remove
each organ. These were treated with special preservative liquids and replaced back into the
cavity. Tunics and other parts of clothing were made into pads and inserted into the body and
used as padding externally so as to maintain the form of the original body and to make an even
shaped external wrapped form. The penis was sometimes embalmed in its normal position;
sometimes it was removed and stored elsewhere. Form was very important, as a shell.
A cult revering Osirus promoted the preservation of the body so that when the gods returned
from the heavens, those god's would return the air-like spirit to the body and enable everlasting
life. Why Osirus as a god? Why the expectation of a god returning or coming from out of the
heavens to provide a re-birth of life? Why the suggestion that the heart was so important,
spiritually, while all other organs were of minor importance?
It was recognized that dried bodies reduced the decomposition of the body trenedously.
Any meat-eating tribe would have known this from their meat-drying preservation practices.
The use of anti-bacterial and antifungal salt and spices and substances together with a removal of moisture
was the only form of longer-term food preservation known at the time. Exclusion of moist air and
insects would also be desired. Tight wrapping with cloth would assist in providing this
protection. Cloth, especially the large sizes required to bind a full-size human body, required a
substantial amount of time, labour and material to make: they were of high value. One source of
such a shroud was a ship's sail. Sails were made up like a patchwork quilt, of vertical and
horizontal strips of patches of material. Sometimes, an old sail would be used as the outer
covering fo a mummy. While many bodies would be mummified, they would largely represent
those of the more materially advantaged citizens whose family could afford the costs involved.
2,600 B.C.
"The Book of Enoch" was written to describe the culture, predictions and Guidance received by Enoch, a Jewish priest ordained by Adam, in Egypt. Surviving copies have been translated from the original Ethiopian.
It should be noted that a brief study of human languages, especially the older ones, will reveal
that certain aspects of reality and abstract concepts are impossible to describe. The word and
concept for "church" did not exist in the Greek language of the New Testament; a "group of
people" was interpreted by the Romans into the Latin concept of "church".
Native peoples who lived in the American midwestern deserts had no words for most colours.
As the intensity and direction of the sun varied through the day over their rocky land, colours and hues reflected by the rocks changed. In such an environment, describing a formation specific to a location as
orange or yellow or brown was considered absurd for in an hour its colour could change and by
late afternoon most formations would look gray. At first, outsiders considered the natives
ignorant until the explorers were humbled by their sophisticated and useless descriptions.
The English word "love" describes a variety of intensities of relationships.
A Brazilian native language uses 16 words to describe different forms and intensities of relationship which English-speaking persons refer to with one word. Much confusion and misunderstanding arise from
expectations and assumptions which are promoted by the single word "love" because the culture
has not given importance to the distinctions of its various forms.
Abstract thinking and the communication of abstract concepts is not shared by the majority of humans.
Yet all of reality which is neither physical in nature or stable and predictive in presence can only be accurately
described by using abstractions. Such abstractions often resort to the use of metaphors, similes,
and apparent contradictory descriptions in their efforts to describe a reality touched, bottled,
maintained, or constructed.
Many sacred and religious writings are collections of histories, genealogies, and attempts to
relate abstract realities through the use of rudimentary forms of language. Thus it is to be
expected that a differentiation between a Superior Spirit with complete dominion over the
universe, might be difficult to refer to as distinct from a Superior being who could work miracles
(actions which we don't understand the result of) and who could provide guidance which was
beyond criticism. Early human societies all seem to have struggled with the linguistic problem
of relating to others what they meant by "God" or "Lord" such that many less abstract thoughtful
persons have easily used the terms to designated objects which they believed were capable of
miracles or luck as well as to designate persons who possessed power, influence and respect
capable of making an individual's life much more enjoyable or much less enjoyable.
The basis for power in a nation is for subjugation of the citizens to orderliness and preparation and
involvement in war for accumulation or retention of material wealth. The basis for power in an
institution is the subjugation of the members to the authority of the humans which personify its
leadership in acknowledgement of their influence, power or guidance in improving the lives of
the members. In either formation, the use of the abstract is often for the purpose of confusing
and manipulating the member or citizen into obedience. Such organizations, by their very form,
defeat the purposes of spirituality: the acknowledgement of a Supreme Life-Energy-Being in
humility and reverence extended to the acknowledgement of the capability for god-like actions
and attitudes in all living things.
2,600 B.C.
"The Book of Enoch" is mentioned in The Church of Latter Day Saints' "Doctrine and Covenants"
107:57; an outline of observations and prophesies of his God is noted in the Doctrine and
Covenants 45: 12-75; Enoch is mentioned in both the Jewish - Christian "Old Testament" and in the
Church of Latter Day Saints' "Book of Mormon". Yet the Book of Enoch has intentionally been
excluded from inclusion with the writings of others in the institutionalized "Bibles". Why?
Perhaps because Enoch tells of the mating between angels (spacebeings) and the daughters of
men, the birth of mutants and the misfortunes that resulted from it; he describes his wondrous
journeys to different parts of the heavens (other planets or galaxies?) and earth; he declares that
he knows the secrets of the universe and reveals an astounding knowledge of the stars and the
planets. According to tradition, he invented writing, arithmetic, and astrology, and he is given
titles including "Father of the Gods" and "Father of the Initiates" and at some end point he is
taken up into the heavens (by a spaceship?).
These statements conflict with the basis for ALL institutionalized religions by discounting the supremacy of mankind in the universe and discounting the capability for an human to interpret for or intercede on behalf of God by sending his superior-to-human "angels" and requesting that humans develop an individual spiritual
responsibility and communication with God. Perhaps this is why human power seekers have set
aside the Book of Enoch, and other spiritual texts (ie. The Book of Jasher) from their
compilations. This historical abuse of power may have resulted in false religions being promoted
through linguistic incapacities, misinterpretations and manipulations.
Doctrines and Covenants 45: 13, 17, 26-70
"And confessed they were strangers and pilgrims on the earth ... For as ye have looked upon the
long absence of your spirits from your bodies as bondage, I will show unto you how the day of
redemption shall come, ... And in that day shall be heard of wars and rumours of wars, and the
whole earth shall be in commotion, and men's hearts shall fail them, and they shall say that Christ
delayeth his coming until the end of the earth. And the love of men shall wax cold, and inequity
shall abound. ... And there shall be men standing in that generation that shall not pass until they
shall see an overflowing scourge; for a desolating sickness shall cover the land. ... And there shall
be earthquakes also in divers places, and many desolations; yet men will harden their hearts
against me, and they will take up the sword, one against another, and they will kill one another.
... And before the day of the Lord shall come, the sun shall be darkened, and the moon be turned
into blood, and the stars fall from heaven. ... And then they shall look for me, and, behold, I will
come; and they shall see me in the clouds of heaven, clothed with power and great glory; with all
the holy angels; ... an angel shall sound his trump, and the saints that have slept shall come forth
to meet me in the cloud. Wherefore, if ye have slept in peace blessed are you ... the earth shall
tremble, and reel to and fro, and the heavens also shall shake. ...
For they that are wise and have received the truth, and have taken the Holy Spirit for their guide, and have not been deceived ... shall abide the day. And the earth shall be given unto them for an inheritance: and they shall multiply and wax strong, and their children shall grow up without sin unto salvation. ... And there
shall be gathered unto it out of every nation under heaven; and it shall be the only people that shall
not be at war with one another."
2,600 B.C.
Celtic tribes are believed to have first emerged from the Kirghiz steppes of Western Kazan, between central Europe and southern U.S.S.R. They would expand west, north
and south to occupy northern Asia Minor (not far from the Sumerians), Greece, northern Italy,
France, Germany, Spain, Austria-Hungary and lastly Wales, Scotland and Ireland. Their religion
had a hierarchy of gods with the God of the Heavens as the Supreme Deity. Their language
would share similarities with the German, Italian, Slavic, Baltic, Venetian, Greek, Armenian,
Iranian and Old Indian.
The Celts maintained their traditions on birchbark manuscripts.
Later, when these were burned by pious Catholic monks, the traditions had to be carried on vocally by travelling minstrel and storyteller. The mention of special individuals conceived with the participation of a god, armed
with high technology weapons, capable of transmutation, able to put purpose before feeling, and
capable of magic or great feats holds a central position in a number of the legends. Such a
collection of factors rarely comes from a culture that does not also speak of gods coming from the
heavens to assist them with knowledge and inventions.
Note: see also 400-140 B.C. and 525 A.D. , 1115-1200 A.D. , 1550-1750 .
2,550 B.C.
The REDs begin visiting the Earth in response to signals communicated into space by Earth life-forms denoting distress. The distress comes from the influence of human population
increases: human self-destructiveness, botanical disruption from the destruction of forests,
environmental pollution through mass human activities.
2,500 B.C.
In the Jewish "Old Testament" books, written between 2500 B.C. and 500 B.C., a progression of codes are contained which commingle religious ideals of preferred behaviour and laws, the latter having specified penalties for breach of. Throughout the series of books, there is a
progression from morality histories to laws to judgements.
In the first instance, examples are
given in which the outcomes of battles, individual struggles, and social conflicts are presented as
almost superstitious guidance, except that favourable conclusions are often attained by the party
who requested guidance from the "Holy Spirit". It would appear that this approach was most
suited to those who were humble in person, assertive in action, and both independent in decision-making and committed to their faith.
As the population groupings grew in size to require and depend upon political leaders, these
leaders took on the role of religious, judicial and military authority. In the midst of the chaos that
followed from a lack of confidence in an average person for leadership, the Jews were favoured,
on several occasions, with the selection of a leader by an entity "all powerful, from the heavens"
which provided him with "divine guidance and laws". These codes were not debated nor voted
on: they were "given". No one could fault the chosen leader as setting forth self-serving or single-minded restraints that would provide him with privilege at their expense. The manner of his
selection was acknowledged at the time and the laws given to him were revered as a code of
conduct. Enforcement of the code, however, demanded penalties - and such sanctions required
judgement both as to guilt and as to severity.
Judgements for intentional crimes, were treated on an "eye-for-an-eye" basis and remain
the standard in some Arabic nations today where blinding can result in a sentence of blinding;
theft, in the loss of a hand; murder, in the loss of one's life. Other offenses, underwent change
throughout the references in the Old Testament "books". At least 7 references to the treatment of
slaves are mentioned with indication of a progression in the manner in which they were to be
treated. As the Jewish heritage was one of nomadic life, there are few references to regulations
regarding the possession of real estate.
Marriage is considered an intimate agreement between
husband and wife with few rules beyond those of statements of preference. Sexuality, on the
other hand, is referenced, through examples and rules both stating strongly defined rules in some
writings and apparent consideration of circumstances in others. Onanism, adultery and fornication
are strongly tabooed in some of the books while incest is permitted in exceptional circumstances
in Genesis. Thus, social behaviours within the code show a varying degree of attention relative to
the cultural concerns of the time.
2,500 B.C.
In Egypt, the level of technical artistry expressed in jewelry-making and architecture is the highest it will be during the next milleneum. As the culture gets older, this
aspect will diminish. These "gifts" of artistry will become less important as the climatic change in
the region, together with a growing urban population, continues to diminish living standards. As
agricultural areas become dryer and hotter, a reliance on Nile River irrigation increases. The
region would retain the image, to the distant regions, as an area of riches and political power.
Meanwhile, social unrest would grow and political and religious superstitions would clash with
the "teachings of the gods from heaven" as rationalizations for the climatic degradation are
sought.
Pyramids would be built by monarchs as invitation for the gods to return from the heavens and provide a new and positive direction in lifestyle. The pyramids were to act as steps
down to the Earth while still providing the rarity, that is, thinness, of air at the top - which the
gods appeared to desire. On previous "visits", the gods had indicated that the surroundings (air)
on the surface (at sea level) of the Earth was neither healthy or pleasant for them; they needed to
return to the heavens - where they could live forever, in happiness. Many human cultures would
attempt a great range of superstitious and incorrectly intellectualized concepts in an attempt to
both convince these "heavenly gods" that these humans revered and respected them, and, in an
attempt to induce the gods by the use of magic (deception) to return and help them.
2,500 B.C.
In India, the cities of Mohenjo-daro and Harappa grew up in the ancient river valley of the Indus River (now in the state of Pakistan). They were both as carefully planned as
Paris, France, or Washington, D.C. Efficient water supply, drainage, and rubbish chutes were
constructed. There were public swimming pools and many homes had private bathrooms. Kiln-fired bricks used to build these cities have not been surpassed in their technological efficiency by
any more recent variation. North American and European cities would not have comparable
facilities until almost 1900 A.D.
Each had a population of more than 50,000 people with numerous smaller settlements around
them such that they occupied an area much larger the modern state of Pakistan. Near 2000 B.C.,
at its geographical largest, it covered an area larger than both Egypt or Mesopotamia.
Mohenjo-daro came to a sudden end around 500 B.C.
An extensive caste system consisting of four groups of castes and thousands of castes, that is social hereditary groupings of occupations existed. Social order in
cultural material opulence is easily maintained if each participant is provided,
or chooses, a task which sustains the whole and, by specialization, can be performed both well
and productively. In human civilizations, participants often feel the dignity of having been
"chosen" for their purpose in life, if a recognized and revered authority delegates that purpose.
Spiritually, all such activities are valuable to the whole, regardless of their degree of skill or
hardship. Learning to do that skill in the best way possible is most often easiest to learn if you
learn from your mother or father what they have been taught by their parents who have
specialized, for centuries, in their field of expertise.
In the best expression of a caste system you train from birth to contribute to your society in the
best possible way in reverence to the authority which has born you with a purpose for life.
Without such a purpose, what are you? With such a purpose there is harmony for, regardless of
social acceptance or attractiveness of your caste, no one else can take that identity and occupation
from you.
On a spiritual level, ALL caste positions carry with them negative aspects: physical
hardship, filth, material wealth, planning, commitment, participation, acceptance - obligations.
The spiritual dimensions of the caste system are at odds with the materialism of most other human
cultures. It has failed to the extent that many more people appear to be physically disadvantaged
than benefiting. Had density and expansion of population been more controllable, material
sufficiency might never have become a "problem".
2,485 B.C.
The Dynasty of Ur 1 begins in Mesopotamia (Iraq, Iran, Saudi Arabia) when the sacred marriage takes place between the Goddess Innin, from the world of the stars, to Tammuz, the god of the Underworld (Earth). Innin, a female spacebeing of unknown origin mates with a human and continues a passionate life-long relationship for the rest of the life of the human. During a fly-past of her spaceship on its way to another destination, she leaves the ship to survey the civilization. She is attracted to the future political leader in some way
and in sympathy for the totally backward people she encounters. She obtains authorization to
stay and help the people and the rest of the crew continue on to their destination without her.
During her life on Earth, she encourages the largely nomadic tribal humans to develop agriculture.
This seems totally ridiculous to them for they cannot understand how it could be possible to live
on a mainly grain and vegetation diet of desert scrub and how they could gather and preserve
enough to look after them through the growing season or after. They reluctantly revere her at
first out of respect for where she has come from (the sky). The first 6 months are the most
difficult as she instructs them how to build ditches and dikes and to plant seeds according to
astronomical indicators they cannot see or understand. The first crops change their scepticism
into devotion.
Devotion without knowledge does not provide a basis for spiritual direction but rather a basis for authority. Innin has been compassionate and well-intentioned. She has not
acknowledged the absolute intellectual backwardness of humans, almost totally devoid of abstract
thought, science and technology at this point. These humans tend to live hand-to-mouth with little
consideration for the longer-term or what the relevance of the universe might be. With their
relatively high sexual desire, humans exploit any benefits of greater food productivity with
population increases.
Every opportunity to reach for a more spiritually balanced lifestyle and
civilization is thwarted by this anomaly brought about by earlier bioengineering "accidents"
between spacebeings and humans. The genes of the hybrids have eliminated the original species in
favour of one more sexually aggressive. Innin cannot reverse the influence of such bioengineering
with her knowledge that promotes a higher standard of living.
Language never develops well between Innin and any humans during her lifetime to convey anything but the most rudimentary principles. Innin tries to convey that a "spiritual" basis to the organization of one's life is what can bring contentment and happiness. This basis appears to be one of "live each day for itself", know
that a God exists throughout the universe, and that there are many "homes in the sky" - outer
space. She suggests that someday she may return to her home in the sky and take Tammuz with
her.
She lives for 15 years during which time no one comes by from her world to pick her up or contact her.
At her death, the humans do not understand much of what she has tried to impart.
They now believe that they must try to preserve her remains as best as possible so that she will
have a body that can be revived when the spaceperson "angels" come to get her. They build a
tomb in reverence for her and the king and place in it the best of what they can offer to make their
life in the new world pleasant by human standards. Tomb building becomes a practice for future
kings and high priestesses who repeat what seemed to be the sacred marriage ceremony of Innin
and Tammuz.
The city of Ur is referred to in the Jewish/Christian Old Testament Bible as the town from which
Abraham had come. As late as the 1800's, European and North American historians neither
believed in the existence of Ur or its significance. Only after Sir Leonard Woolley discovered the
city in Mesopotamia, did the reality of these times begin to become recognized and confirmed.
2,357 B.C.
The Pleiades group of stars are mentioned in the earliest astronomical writings of the Chinese; they are worshipped by the women as the Seven Sisters of Industry. In 5050 B.C.
a Pleiadian spacewoman mentor instructed the Chinese how to grow and harvest rice.
2,350 B.C.
"Sargon 1 of Akkad" invaded Mesopotamia (Iraq/Iran/ Saudi Arabia) from the east and north.
Utilizing spears as projectiles as well as bows and arrows they prove superior to the
less mobile Sumerians who rely upon shields and long lances. Sargon founds a centralized state
with a new capital, Akkad, and imposes the Akk language. The ruler was considered divine.
New Akk gods included Istar Anu and the Sun-god, Samas. Rebellions, restrengthening and
eventual weakening of the Empire occurred.
2,323 B.C.
This is the beginning of the ARIES Zodiac Astrological Age relative to later planetary positions.
As the Zodiac consists of 12 identically spaced "ages" spanning a period of
25,725 years, each one will have a duration of 2143 years.
Arian traits include:
risk-taker : adventurous, restless, pioneering;
aggressive : direct in approach, courageous, enterprising;
enthusiastic: highly energetic, freedom-loving, intense;
egotistical : love of self and promotion of self;
reactionary : impulsive, argumentative, tactless;
immature : impatient, quick-tempered, impatient;
combative : satirical, intolerant, dominating;
secure : assumptive, expectant, wants everything now;
pragmatist : willing to "modify" the truth to win.
An Arian culture is one in which the members would want excitement and action: power
becomes an end to the means; and the means include travel,battle, conquest, empire-building,
politics and the military. While Taureans have provided the structure for human political
power, Arians use such a structure to spread accumulated power over greater distances. They
would never be security obsessed enough to utilize their energies for something as ritualistic,
demanding of focus and sacrifice, and, requiring an encompassing paternal concern for the
members of the society - such that a firm bureaucracy and set of norms could be their goal. Yet
without this base, Arians would become desperate, poor, anti-social children acting-out for the
sake of challenge and excitement.
While the Taurean political and religious leader will have taken the social consequences and
responsibilities of their role with great seriousness, the Arian participant gladly assumes the role
of leader with little more in focus than how they individually can benefit from the power. An
Arian culture will develop an ability to separate the reality of the politician from that of the
governed. Members of the society will increasingly be told what they need only know to
motivate them to carry out the wishes of their leaders. Arian leaders will determine that it is
this manipulation of power which can preserve their rule from enemies, competitors, or, which
will facilitate their overthrow of the "old-style" honest, yet "misguided" leaders.
Never having been as exposed to the insufficiencies of the early Taurean communities, the Arian
community takes material sufficiency as a given. Concern for the maintenance of crops, water
supplies, the arts and law and order - slackens and will increasingly be left to the responsibility
of the organizational structures put into place by the former Taurean civilization. The evolving
Arian culture will utilize its food surpluses to feed the whims and inclinations of the adventure-seeking dictators and tyrants to follow. Risk and assumption will replace conservativism and
intolerance.
In the Arian culture, decisionmaking will increasingly become unbalanced rationalization.
Reasoning will become used more for justifing decisions than for interpreting and determining
options. As the actions taken both within the society and directed outward from the society are
taken quickly and erratically, the opportunity for the community membership to discern the
truth and the reality before it becomes irrelevant decreases. Acceptnce and security are
expected; thus, identity becomes a challenge of how to gain more influence than those around
you. "More" becomes the operative word in class distinction. More slaves, more parties and
banquets, more concubines and mistresses, more official titles, more attacks, more miles
travelled, more towns sacked, more national monuments, more laws and regulations, more
authority, more ....
Arian cultural commitment rarely extends beyond oneself as a member.
As a political state, commitment is translated into duty and duty becomes the extension of the influence of the
nation. Marketing forces remain rudimentary at this stage with much of the world remaining
unknown to local enclaves of humans and the capital base required for a consummer economy
still far in the future. Wealth and refinement, garnered by the very few and as an extension of
reverence in the Taurean culture, will now increasingly be sought with the promoted intent of
sharing the rewards of imperialism to soothe the material greed and envy throughout an
increasingly proud civilization. The more immediate intent will be for the leadership to enjoy
the fruits of conquest and to share such benefits with one's immediate supporters, one's generals
and troops.
Empathy, consideration, compassion, justice, and respect for any individual who is
not already a member of the neighbourhood, city, state, or belief system is denied. Instead,
"foreigners" are treated with less respect than wild animals. If they fail to surender to
enslavement, they are new targets for ruthlessness and abuse as their wives, children, cattle,
crops, art, crafts, and even their lives - are stolen from them. The organizational strength, food
producing technology, increasing military power, and, envy-producing examples of material
wealth and luxury displayed by the elite to the members of the civilization become the
rationalizations supporting the rights of conquest.
Social participation will evolve to co-sponsorship in the imperialistic actions of the state and in
the increasing subjugation and role segregation beween owners and slaves and men and women.
Children have already largely lost the rights they enjoyed in simple bands. In the Taurean age,
men and women passively submitted to their human leaders in their search for stability and
survival. In the Arian age, women, with few exceptions, choose to stay at home and bear and
care for the children while the man trains to fight for the state and then volunteers to go into
battle in return for a share of the plunder to bring back and share with the family.
To resist the direction of the tyrant arian leaders and to empathize with the plight of the "enemy" is
considered treason at worst, lack of courage in general, and, justification for ostracism and
social denial - which with no share in the booty or state benefits will leave the family to
materially decline into poverty and need. The success of the Taurean organization and
institutionalization of agricultural practices has provided a surplus. That surplus was used to
build proud edifices as idols of identity for the participants.
Peasants living self-sufficiently and paying a share of grain to the ruler for membership and identity now want finally to share in the material luxuries of their elite. Unemployment and social unrest has been increasing
as civil engineering projects have reached a point of sufficiency. One more monument, for
whatever the rationalization, just is not good enough any more. Surplus farmers, artisans, and
young adults can now find dignity, identity and wealth in service to their country.
Decisionmaking within the Arian society is decidedly pragmatic: that is, whatever needs to be
done in order to maintain the status quo will be rationalised as morally correct and legally
corrrect. Perceptions will appear to be constantly changing as decisions and reasons supporting
actions will quickly come and go. This is ultimately because of the decisionmaking focus
resting upon the determination of which activity can advance one's identity and influence the
greatest in this materialistic society.
Risk is prized as the only saving action against mediocrity, boredom, and poverty.
It is this obsession with "achievement of possession" in this job
reduction economy which will further draw humanity away from spiritual values to the point of
reverence for war, in addition to the Taurean reverence for idols. Individualism of thought has
been suspended in service to the status quo; maintaining one's lifestyle is becoming increasingly
a choice to individually "volunteer" to risk one's life, one's integrity, and, one's spiritual
capability.
The activities of the Arian culture and its participants centre around risk, adventure, and,
domination. Increasingly, lust, greed, envy, and pride will be concealed behind such terms as
bravery, heroism, duty, lifestyle. The end result is that personal relationships become centred
on objectivization of love. With ownership and institutions as givens, the macho heroism,
bravery, recklessness, and material capability of the male become attributes of attractiveness
and fundamentals to marital selection. Likewise, female marital partners are increasingly going
to be chosen according to their perceived physical beauty, their "challenge" to the male, their
ability to flirt and be coy, and, their "dowry" of wealth or family influence in the community.
Cross-cultural mixed marriages will begin to form between local and distantly located
individuals brought together by campaigns of war, exploration, or treaty.
Slavery, will expand to include a new division: the employed.
Unlike previously, this form of slavery is not one based on possessiveness but rather on what one wishes to possess. While workers were previously mainly self-employed labourers who shared their produce with their "protector," workers now labour according to the needs and directions of others and receive some form of
compensation in return: they have become dependent upon employers. Without them, the
families of workers would go hungry and die.
Choice and self-sufficiency are being surrendered by many.
Metal workers and armaments manufacturers, engineers, strategists, diplomats,
government clerks and tax collectors, generals, troops, stone masons and many other specialties
- will only have jobs if they are employed by the state, and the state will only employ those who
both understand and carry out orders.
Regardless of intentions or statements, the reality of social structure will continue to be
inequality but that will be partially remedied by the domination of others beyond the city or
state. While local inequalities will continue, greater inequalities will be enforced between local
peoples and colonials or captured prisoners. As a result of a focus on material equality and
abundance, promoted, with deception and manipulation, equality at home will improve while it
is reduced abroad, and, while freedom of thought is further diminished at home and freedom of
action is abolished for the conquered. Now, misunderstandings, distrust, anger, revenge,
hatred, and even rage - will extended and redirected from the status quo membership to all
humans in the rest of the world.
2,250-1,000 B.C.
Over the British uplands, 600 Stone Circles ranging in diameter between 8 and 360 feet and in
height between several inches and 14 feet would be made and survive to modern times. The
number of stones in each circle or henge would range between 4 or 5 and 100. Most of the
formations would actually be elliptical in shape, egg-shaped or flattened circles - very much more
difficult to construct symmetrically than a simple circle. There may have been multiple purposes
for the structures, several, or one.
Most could only have been used as strengthening members for a lodge if considerable vegetative
material had been packed or structurally woven between the stones. Some circles are too small
for such a purpose and others are too large. Such considerable effort in arranging the stones into
the sizes of circles practical for such a purpose does not bear relevance to the crudity of the
finished product - much more efficient structures could be built with less effort, unless.
If the structures were assembled by the limited intelligence (IQ = 60) of a Cro-Magnon band, it
may have been built for a combined symbolic and practical purpose: reverential, ceremonial,
and/or part-time lodge. Cro-Magnons are considered the first human-like anthropoidal lifeforms;
neanderthals are regarded by many researchers as being more ape-like than human-like. There are
no finds of a developmental evolutionary line of Cro-Magnon ancestors: they seem to just appear
on the Earth; no particular originating point has ever been confirmed either.
Such a limited rational intelligence predisposes the individual to superstitious and spurious judgements of what they have experienced. Everything which is dramatic and unusual creates anxiety and a lack of
repetitive experience coupled with a demand for explanation in order to allay fear and terror.
Even singular experiences can evoke long-term reverence or terror directed at a particular form or
entity. Within such a culture the lack of sophisticated symbolic communication in the form of
language, writing or advanced pictorial abilities highly restrains the transfer of such "memories,"
either by modeling or imprinting, to succeeding generations.
Within several hundred years, all significant meaning would be lost in the succeeding generations and any further continuance of the practice would be a form of ritual dependent upon whether there was a practical component attached. This possibility is supported by the relative impracticality of most of the structures, the
relatively short period of their construction, the inconsistency of their size, and, the lack of any
surviving symbolic explanation of their significance.
Most disc-like flying saucers are perceived to be elliptical in shape when viewed from most angles
other than that of near 90 degrees angle relative to their more broad and more flat surface. If a
very primitive intelligence became fixated upon such a form, as perhaps from a traumatic
experience, the individual would be attracted - even obsessed, with building and forming such
symbolic structures. Persons who have been greatly traumatized sometimes develop compulsive
behaviours in which a particular activity is repeated beyond any practical benefit as if the person is
trying to determine the sugnificance or meaning of the act or as if the person is trying to have the
outcome of the act repeat in the favourable manner by which they were first exposed to it.
A mother who has been traumatized by the death of her infants and psychologically abused by her
husband telling her that she is responsible for the deaths because of her laxity in keeping a clean
enough house - led to the children's sickness and subsequent death - may begin actions of
compulsive cleaning with the delusion and compulsion that if she can now get everything clean
enough, her children will come back to her and her crushing sense of guilt will dissipate. No
matter how many times the dishes are washed or the carpets cleaned, the children do not come
back to life and the guilt cannot be assuaged.
The traumatized mother may bear more children.
They will not be born with a genetic predisposition to washing dishes, or building crude elliptical structures.
They will, unless able to release the "energy block" transferred to them by their mother's
biochemical patterns during gestation - be biologically predisposed to the formation of some form
of compulsive behaviour relevant to their own personal life experience.
Most addictive behaviours begin in the same manner with the spiritually weakened person,
depressed and/or anxious, seeking a means to alleviate the negative feelings. By drinking
alcoholic beverages, smoking a cigarette, having sex, burying one's conscious awareness in
activity or work, taking hallucinogen's, or some other temporary emotional alteration - the person
finds that the symptom goes away. Since the influence is still present, the effect of the "means"
subsides and the symptom returns.
Driven by the irritation of the original "hurt" and too confused and distracted to pause and reflect or to seek a more constructive resolution, the individual takes
the easy path of returning to the substance or activity which took away the symbol of the hurt
previously, took away the symptom. The more times the cycle is repeated, the more the
behaviour becomes ritualized and habitual - to be repeated according to personalized cues without
any sense of choice or awareness.
Yet while this "energy block" is present in the adult, and can be transferred to the person's offspring, the "block" represents an "ease of pattern replication" rather
than a genetically induced behaviour. That is, the child of an alcoholic will be biologically
predisposed to develop addictive behaviours more than one whose parents have no such energy
blocks - but the developed addiction in the new generation may not duplicate the substance or
activity reliance of the parent.
See Appendix NERGY.BLK for more detail.
Here, it is sufficient to note that a compulsive behaviour may be induced in humans which provides them with the incentive to perform activities with a great deal more repetition, compulsion, diligence,
orderliness, industry - than other persons. Without specific forms of social ritual or authoritarian
compulsion, or, intellectualization - specific activities are unlikely to be sustained from generation
to generation for thousands of years. In a closed and static social and climactic environment, these can be a positive influence providing predictable behaviors which suggest harmony. When such environments reach a threshold of dynamic growth, such patterns become negative as obstructions to coping, flexibility, compromise, and sedlf-direction.
2,120 B.C.
Windmill Hill, a "Causewayed Camp", a mile northwest of Avebury, in the southern English highlands, is constructed as an earthwork enclosure. While none of the stonehenge circles
appear to be of practical design for use as a cattle enclosure into which herds could be gathered in
the fall season, this has been suggested by some researchers to have been used for such a purpose.
2,122 B.C.
"Woodhenge" is built 2 miles north of the modern site of Stonehenge, in southern England, Avebury.
By 1928 A.D., 6 concentric rings of circular holes for wooden posts would be
found and excavated to reveal subsurface post ends.
2,100 B.C.
The planet "Chiron", with a highly elliptical orbit more like that of Pluto than of most of the Earth's solar system neighbours, approaches close to Saturn. Major disturbances take place on it from the interplanetary forces of attraction between the two planets. Because of its dissimilar orbit to the Earth, Mars, Venus, Mercury, Jupiter, Saturn and Uranus - humans would pay little attention to it and dispute its existence from now until 1977.
Chiron's 50.68 year orbit around the Sun is mainly controlled by the gravitational attraction of
Saturn. Its orbit is not as stable as most of the other solar system planets because of its close
occasional passage by Saturn. Substantial stresses exerted between the 2 masses at that time have
an opportunity to slightly modify the path of Chiron. This presents the distinct possibility that
Chiron will be ejected from the Earth's solar system in 115,000 years, if it does not collide with a
solar system planet during one of its orbits (1:1,600,000 passes probability; that is, once in 81
million years based on 50.68 x 1.6 million). As the solar system is believed by humans to be over
4 billion years old, Chiron may have already collided with a planet, or certainly approached very
closely.
Chiron now travels at an orbit which at perihelion (closest to the Sun) reaches inside the orbit of
Saturn, then at aphelion (furthest from the Sun) extends nearly as far as Uranus. Chiron's
established distance from the Sun ranges from 8,509 to 18,881 astronomical units, that is, 791
million to 1,755 million miles, making a complete revolution around the Sun in about 50 years.
This means that, in general terms, Chiron makes one solar revolution relative to every 4 of
Jupiter; 3 for every 5 of Saturn; 2 for every 1 of Uranus.
From an astrological perspective, Chiron points to an area in one's life where there is a need to
learn. Chiron's close relationship with Saturn suggest an are of astological chart influence
characterized by discipline, severity, coldness, and, responsibility. Due to the orbit involved
relative to the average human lifespan, this presents 1, 2 at most, periods during which an
individual is challenged to be an authoritarian by character and a realist by thinking style (see
Glossary: Harrison and Bramson, 1982).
Mythology relates Chiron to more civilized and well-mannered beasts who are friendly toward
humans and act as protectors who teach humanity morals, music and medicine. Famous for this
wisdon and the healing arts, Chiron was often an instructor/teacher guiding the young into
maturity. He had much to do with awakening humanity in time to cope with certain challenging
realities. Both the astrological and mythological personifications seek to demonstrate and describe
the influence of the presence and position of the planet Chiron in subtly encouraging human
personalities. The above conversion of invisble energy into personalized actions is the result.
While mythology attempts to gain the respect of simple-thinking humans and encourage their self-realization and forethought, astrology takes a further step and attempts to provide the
forethinking individual who is more open to become self-aware the tools to do so. Since Chiron
is not easily observed from the Earth in a regular fashion, and its influence is so infrequent in the
daily lives of individuals, humanity will largely ignore its existence.
2,050 B.C.
The Dynasty of Ur III restores the Empire and temples of Sumer and Akkad and flourishes for about 100 years. The kings of the city-states become provincial governors of the
new Empire under the centralized authority of Shulgi. Trade connections were established with
India and a highly developed state and temple economy led to the construction of great complexes
dedicated to religious cults. Shulgi attempted to, and was successful in, establishing reverential
authority from the people by undergoing what had become a traditional "sacred" marriage which
proclaimed him god: marriage to the high priestess. The "sacred" marriage was established in the
Dynasty of Ur 1. A vast bureaucratic organization developed. Fortifications were built to help
protect the high standard of living from threats imposed by marauding bands which followed the
trade routes with envy to the focus of many tales of unsurpassed wealth and ease of life.
Pride in material wealth and the high standard of living gained by the following of directions and
use of technology made available "by the gods" was subverted by overpopulation. Cities with
tens of thousands of inhabitants, unthinkable without great agricultural productivity, were built.
The agricultural benefits were founded on the specialized uses of irrigation and an attention to
planting cycles and pest reduction plus preservation of the produce according to "divine"
principles passed on through the priesthood.
The priesthood largely represented technicians who learned the sciences brought from the stars.
As time progressed emphasis on the power of such science surpassed a reverence for it as those who used it became greedy for power, material wealth, and control over others in passion and lust. The populace also came to respect and fear the power of the clergy and king as "magic" and they increasingly sold their devotion and
obedience (souls) to the ruling classes. Others saw the hypocracy and injustice that this
engendered, and, with the decline in agricultural production, and increase in poverty and strife,
allied themselves with enemies of the dynasty. Many came to expect that the "god from above"
would return and assert authority and order so as to reestablish a just civilization.
The efficient agriculture of the region was dependent upon the use of irrigation.
Soil salinization caused by the extensive irrigation resulted in growing accumulations of mineral salts in the soils from the evaporation of the waters. As the soil became more saline, it also became less
productive for salt destroys the vitality of plants. In toxic amounts, salts kill plants. Neither the
workers nor the rulers nor the professional bureaucracy understood this principle. They had been
shown a method which had worked in very powerful ways. Precautions and understanding had
either not been given with the technology, had not been possible to communicate to the
unsophisticated humans, or had been forgotten as less important than the possession and use of
the power.
Agriculture had to shift from wheat to the more salt-tolerant barley.
The society became dependent upon imported grains, and, at risk according to the availability and cost of such
supplies. With a large centralized population, large bureaucracy, and decreasing productivity, the
civilization became poorer and the standard of living declined. As it did, unrest grew until the
empire collapsed. More vital, aggressive, individualistic, confident and innovative (less
bureaucratic, dependent and slave-like) cultures assumed the direction of the region with little
military action.
2,050 B.C.
"The Codes of Ur-Nammu" (2050 B.C.), and the Kingdoms of Eshnunna Isin (1900 B.C.) were in effect, though little remains. In particular, Ur-Nammu was acclaimed to have come to Earth from out of the heavens. The actual source was contemplation. He was made both a religious leader and a state administrator and legal authority. It was about this time that the nomadic Sumerians began using irrigation. With it, agriculture replaced herding and the surpluses obtained, together with the stability of residence location led to real estate possession and trading. Surpluses of food were exchanged for goods and luxuries from other regions.
Together, these developments attracted artisans, merchants, and labourer-servants.
A tendency of humanity, whatever the teachings of Ur were, they were largely lost through lack of
communication, misunderstanding or miscommunication between succeeding generations of the
clergy, and, long before Hammurabi, Ur became an idol of worship. The new technology of
farming continued as his legacy.
The curse, to be realized centuries later, was that not understanding, or failing to maintain an understanding of the principles of irrigation, the soil would become sterile - when Babylonia-Sumeria was at its largest, most bureaucratic, most orderly and most dependent on other regions for its necessities. At the time of its collapse, there was a large professional and administrative class, a high economic dependence on trade, and
numerous slaves and hired labourers.
2,045 B.C.
In the city of Knossos, Crete, private porcelain flush toilets, a central system of stone drains and ceramic pipes were common fixtures. The rooms of the palace of Minos were ventilated through air shafts. With its air-conditioned chambers, excellent bathrooms, and toilets, the palace was not only "modern" (such amenities were not available in more recent Europe or in North America until the 1800's), but it was also as large as the British Buckingham Palace.
2,000 B.C.
West Kennet Long Barrow, a chambered tomb mound, is built near modern-day Avebury in the southern English highlands. Nearly 350 feet in length, 30 skeletons were later
found inside. It was possibly used and reused for a period of 300 years. The relatively small
number of skeletons suggests that only individuals of special significance were buried within. This
is an area largely composed of chalk stone.
1,960 B.C.
The Wiltshire monuments, including a great stone circle of rough cut stones, are constructed in southern England near Avebury.
1,890 B.C.
Five-Foot Lightbulbs are employed to illuminate a subterranean tomb and temple at Dendera, Egypt, while artisans carve tens of thousands of figures and color intricate paintings
on the walls and other surfaces. No traces of torch smoke or oil smudge would be found on the
ceilings by later explorers. Pictures on the walls of Hall 5 of the Temple, have incised figures
shown carrying these large light bulbs, each with an elongated filament inside, held by high-tension insulators and attached to braided cables which in turn are connected to a transformer.
French archaeologists exploring during the Napoleonic invasion of Egypt would be confused by
pictures of what would modify the modern world 80 years later - the electric light. Future
scientists, assuming that nothing of significance could have been constructed which was not
contemporary, would interpret the drawings to be of "lotus offerings, snake stones, or cult
offerings."
1,752 B.C.
The Code of Hammurabi was set forth in Sumeria.
Prior to this time, a largely oral tradition existed.
Manuscripts were now written on clay tablets which were often broken or disintegrated through time.
Copies were laboriously produced with the copyist or possessor of the manuscript enlarging or "correcting" it to accord with contemporary tradition. For this and other reasons the earliest literature of all kinds is seen on examination to be the work of many authors, and is commonly attributed to a great name, for others are unknown.
Such traditions, as A.S. Diamond notes, are "not merely factual or intellectual:
it expresses dreams and aspirations
and is always some measure of the affective and ideal." This especially happens when the law is
recorded and copied by persons other than those who legislated them or brought them into effect
through court judgement. Although humanity had been present on the Earth long before
Hammurabi, codes of law and conduct had been of largely a simplistic and oral nature,
progressing little beyond the basics.
About one tenth of the known Hammurabi regulations impose capital sentences for a wide range
of wrongs. Some of these included
"If a man puts out the eye of a free man, they shall put out his eye.
If he breaks the bone of a free man, they shall break his bone.
If he puts out the eye of a villein or breaks the bone of a villein, he shall pay 1 mina of silver.
In cases where evidence was lacking for a clear verdict, the use of the ordeal as a manner of
deciding guilt or evidence was within normal limits.
In matters of negligence leading to death, the person found responsible was executed.
If a man was killed by the collapse of a house built by the defendant, the sentence was death.
In other cases, where death had occurred but was neither intentional or by way of negligence, the matter
could be settled with a compensatory sum.
In still further judgements of the matter of homicide,
if it were the result of the behaviour of an animal, the animal would be declared unclean and
sacrificed. Modern law often continues this practice today against dogs who bite strangers
without provocation. In the case where a man might be gored to death by an ox which was
known to its owner to have gored in the past, the owner could receive a death sentence. The
concept of responsibility for negligence continues into North American law.
The Code provides monetary settlements for acts resulting in serious bodily injury.
Until no-fault insurance was instituted in North America recently, judgements against drivers for such
claims were frequent.
Hammurabi's code was not concerned with matters of the market for all market transactions of the
time were concerned with sales resulting from bartering ending in the mutual and reciprocal
transfer of items of one type for items of another, including cash. Nor was intentional homicide a
concern, for the burden of guilt (and responsibility) was obvious, and thereby, an expected and
absolute penalty applied.
The code was very concerned with the economy of the state.
Labourers were paid wages and while there was an attempt to set wages and stabilize the pricing of goods,
such does not appear to have been effective, once the economy began to decline. During the period of greater economic development, there was a continuing fall in the status of women, while men, the head of the household, continued to rise in importance as owner of all family property. Likewise, as owner, the man also became responsible for all debts owing by the family. The maximum rate of interest was limited to 33-1/3% per annum for loans of grain and 20% per annum for loans of silver. If a higher than legal rate of interest was collected, the
principal was cancelled. Most loans were intended to be short-term, but a failed crop year could
extend a 3-month loan into an 15-month loan. And if one's crop failed 2 years consecutively, the
situation could become desperate.
Silver borrowed to finance a trade caravan could be fully lost if the goods were stolen by thieves, lost through mishap, or destroyed by other means. Often, persons so employed saw as the only opportunity for recovery from the first debt as further indebtedness to finance a second trade caravan. Such debts, if unable to be repaid
through sale of property or goods, could be paid with the sale of either the male borrower or any
of many family members or relatives. Labour only counted as interest on the debt. Under the law
of Hammurabi, the debt had to be retired after 3 years; previously, the debtor could have
remained a slave for life.
Release from debt, perhaps similar to the modern legal concept of insolvency were also enacted.
Marriages were by marriage contract. The Code sought to
discourage debt with such sentences yet allowed risk to be taken if the individual so chose. At the
same time marriages were considered extensions of the economy of the family and thereby
necessitated a clear understanding of "ownership".
The state provided the citizen with a form of robbery and life insurance with the intent of such
encouraging greater confidence in the government and the state, making the state responsible for
the punishment of "criminals", thereby diminishing the complications of vengeance and the power
of the individual while increasing the collective power of the citizenry against those who would
harm any of the membership:
"If a man was robbed and the bandits were not caught, he should describe his loss before God
and the local administration would make restitution for the loss. If a life was involved, then a
specified sum of silver was paid to his family."
1,728-1,686 B.C.
Hammurabi expands the Babylonian empire.
Six states were rivals for control of the region: Larsa, Eshnunna, Babylon, Qatna, Aleppo, and
Assur. Hammurabi formed an alliance with Larsa and Mari and waged war against the mountain
tribes, Eshunna and Elam, and Assur. When the Alliance finally succeeded after 15 years of
battle, Hammurabi overcame the leaders of his allies and became dominant ruler of the region.
1,700 B.C.
The Chiefs of the Foreign Lands ("Hyksos") made up of the Hurrians and Semitic tribes, invaded Egypt. From this time, the sophistication and technical expertise demonstrated in
the jewelry and architecture of Egypt begins to decline rapidly. Advances of the Indo-European
groups from the north and east had encouraged the Hyksos to resettle southward and west. At
first, they dominated Upper Egypt by means of their new battle technique, utilizing horses and
chariots.
Prior to this time the power of the Pharaoh had begun to diminish as the feudal lords
took greater independence; social changes accompanying the use of slaves and the accumulation
of wealth led to uprisings and social disobedience as evidenced by the rebellion of the Hebrews
arising from the restrictions placed on them out of fear of overthrow predicted by the Egyptian
astrologers. Killing off the male infants, in additions to cruel treatment - ostensibly to preserve
order- only ensured the weakening and challenging of the dynasty.
The Hyksos were resisted in their invasion (immigration); as captives (sanctioned laborers) they became slaves (indebted to the state). In modern times, we euphemistically refer to the same process as cultural and economic assimilation in which the immigrant assumes financial credit-debt which demands their employment, which subverts their morals. Reliance on the materialistic excludes the spiritual.
The Hyksos mounted resistance against the state peaceably, a most unusual political approach for humans, and eventually succeeded in escaping by using highly sophisticated knowledge and technology.
The Hyksos settled in Palestine.
On the journey to Palestine several remarkable events occurred.
As the Hebrews were fleeing away from Egypt towards the Red Sea with the Pharaoh and his army in quick pursuit:
"And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by
night in a pillar of fire to give them light; to go by day and night ... the angel of God, which
went before the camp of Israel, removed and went behind them; and the pilar of cloud went
from before their face, and stood behind them: And it came between the camp of the
Egyptians and the camp of Israel; and it was a cloud and darkness unto them, but it gave light
by night to these: so that the one came not near the other all the night."
(Exodus 13,14)
Further on, after the crossing, the Lord gave very specific instructions to Moses concerning laws,
worship procedures, materials and construction details for a building for worshipping in, an alter,
garments for the priests, tables and the Ark of the Covenant. Gold was the most popular metal
used, often over wood; the colours of blue, purple, and scarlet were used in anything woven.
Many of the Laws were very similar to those of Hammurabi of Babylon (1728-1686) and the
theology was similar to that of the Hurrians. Both would have had contact with the Sumerians.
God was very specific about the use of metals and the construction of an altar such that neither
could be used for the idolatrous means which the Jews and much of non-band society humans are
historically drawn towards:
"Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt
offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record
my name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone; for if
thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered
thereon."
Exodus 20: 23-26
God is saying that using a specialized skill to make goods and objects which do not find a
practical daily use is forbidden. That is, anything which is to be used for reverent purposes
should not be constructed in such a manner as to signify the identity of the human builder.
Doing so will attract attention to the builder rather than concentrating one's attention on the
reverence of the act involved. Once that attention is "polluted" with the pride of personal skill,
riches, achievement - destructive and unspiritual emotions within the human community (envy,
pride, possessiveness, insecurity, greed, humiliation, rejection, dependency) are likely to be
encouraged to the loss of the spiritual aptitudes promoted by a practice of reverence
(acknowledgement, humility, security, sharing, self-esteem, acceptance, self-sufficiency).
In order to likewise ensure non-competitiveness in the religious ceremonies, God also described
the form and colouration of the garments to be worn. Worship of God was not to have any
suggestion of materialism. Such characteristics of imperial power would always lead to much
sorrow for humanity, and before long they would be resumed. Walk into almost any church of
any institutionalized religion in the world and you will find finely crafted symbols and images
and alters which represent idols: objects to which reverence is shown.
The Hurrian theology of 2000 B.C. centred around the God of the Weather (Tesud), the
Goddess of the Sun (Chepat), and the Father of the Gods (Kumarabi). By comparison, the
Hebrews received a theology including God the Holy Ghost (or Holy Spirit), God the Son
(Christ-Messiah-Way), and God the Father (Jehovah/Yahweh). Unlike most other peoples in
the region, the Hurrians wrote on stone slabs; Moses received the Commandments on stone
slabs. The Babylonians and Sumerians wrote on clay tablets. Much of the Hebrew early
writings were on hides which quickly decomposed. Egyptian writings, with the exception of
pyramid and tomb frescos, was on papyrus, which quickly turned to dust.
1,660 B.C.
Taoism originates in the spiritual experiences of "mystics" living in the area north of China.
It emphasized the "Order of Nature"; the way the universe worked. Unlike the intellectualism of Confucianism, to arise later, Taoism encouraged its believers to confirm their beliefs by going into the world and practising them. Manual labour could be as beneficial in experiencing an understanding of life and the world as use of the mind
could. The shamans who originated it believed that by the use of ritual dance, ecstasy, and astral
projection, the spiritual elements of reality could be controlled and that by so doing sicknesses of
the body and mind could be cured and good hunting and harvests could be assured. This
meditative contemplation and movement was designed to place the intellectualization of the
individual into a form of limbo state temporarily so as to allow access to a silent form of
Universe-awareness which could provide knowledge beyond the scope of human imagination or
rationalization.
There was an emphasis on the spontaneity and unity of reality.
Change, action, and reaction were parts of that reality.
If one seeks security and comfort, one is best to become aware of the
patterns of interactions and behaviours evidenced through their own experience and observation.
If one does not reach a state of awareness separated from the rational ego, one cannot become
aware of the real options nor know for certain which option is most constructive. Taoism invites
the study of pure science: knowledge not to justify what we want or need but rather to provide us
with a basis of truth. Impartial attention is revered. Without anticipation nor fear, one's
perception of reality is more accurate.
Characteristics of behaviour, whether of heavenly bodies
or of humans, plants, animals, ... are understood to "have their natural tendencies". Nature is
understood to be independent of human standards and self-creating: humans are not capable of
being gods. A recognition of the Yin-Yang principle of action-relaxation, male-female, dominant-passive was elemental.
Peace came through contemplation, yet contemplation was not a form of
inactivity but rather an active form of relaxation. Respiratory techniques and breathing exercises,
sun-bathing, gymnastic exercises and sexual methods all contributed to the maintenance of one's
health and longevity, which Taoist believed could be extended to physical immortality.
1,650-1,125 B.C.
The Mycenaean Civilization grows in Greece.
1550 B.C. Cecrops, a descendant of the central Atlantic Atlantis founds Cecropia.
The name was later changed to Athens , about 949 B.C., by Erechtheus in honour of the god
Athene (or, Athena). In mythical representation (all political leaders are remembered by the
mythical media images they represent), Athena was a female god who represented rationalized
strategy in war. Earlier characterization of the warrior chieftain , Ares (Mars), was usually of a
male who waged battle on the basis of intolerance, betrayal, anger, revenge, lust, insecurity, rage,
or greed. Athena rationalized war by replacing personal emotional desires with intellectualized
"state" justifications.
History would become a political tool.
No longer would history simply be oral entertainment in the evenings.
History would become a lifestyle mentor. The memory of military victories would
be used to imprint a sense of honour, duty and pride. Insecurity would be twisted into pride;
shame replaced with duty; greed would become acceptable as material benefit to the community.
The recounts of military failures would be used to extend intolerance into domination, betrayal
into shame, anger into hatred, revenge into deception, lust into rape, rage into manipulation.
War was to become more "civilized".
That is, its reality would become dissociated from fact and more
a matter of self-deception, fantasy, and a means justified by an excuse. The new politics would
make use of concepts like a "war for peace," "honour through duty" (subservience to authority),
"strategy and tactics" rather than assault. When advantageous, negotiation would be used to
delay military action, enable deception and manipulation, or, to enable conquest by verbal battle.
The idolatry of the rational approach to war would be signified with images and symbols:
female beauty - to satisfy lust
the Gorgon's Head (snakes) - to become feared
attitude of confidence - to convey pride
thoughtful reflection - to devise deception
a gold helmet - to make use of technology
the dress of a matron - to appear innocent
an owl - to be cunning in strategy
a cock - to be dominant and possessive
an olive branch - for stamina against all challenges
a lance - to kill with skill, from safety
To the degree that peace prevailed and the persona became an ethic of the culture, the primary reaction motivators, above would become more dissociated from reality and more "acceptable" as
signs of sophistication and personal materialism:
female beauty - to signify attraction
the Gorgon's Head (snakes) - to suggest sensuality
attitude of confidence - to convey preparedness
thoughtful reflection - to denote rationalism
a gold helmet - to provide protection
the dress of a matron - to appear motherly
an owl - to be intelligent
a cock - to denote authority
an olive branch - for an expectation of peace
a lance - for athleticism
Creating a mass culture with synonymous assumptions and expectations takes time, persistence,
and consistency. Without a mass culture, mass war, mass technology, mass domination, and
mass hysteria cannot be generated. Politics is power: longer-term control and security. Human
societies mass together under the threat, or, the reality of threat. Threat arises when reverence
has been lost and spiritual guidance forgotten (faith lost). A typical human scenario: spiritual
guidance followed > material and emotional benefits > development of confidence and risk >
irreverence and pride > catastrophe > blame God > become idolatrous > greater catastrophe >
... humility > spiritual guidance followed > .... Any pattern can be broken - it's all a matter of
choice.
1,550 B.C.
White-skinned Caspians from North Africa had reached the Bushmen tribes of South-West Africa.
Together they are pictured in rock paintings with the Caspians demonstrating
perfect European profiles with a light tinted skin, and red or yellow hair. Attractive young
huntresses are portrayed carrying bows and waterbags on their chests. They are wearing shoes,
whereas the black-skinned Bushmen are not. These girls have long torsos, headdresses and
garter-like crossbands on their legs - quite a contrast from the short, bare-headed, naked, hunter-gatherer Bushmen.
This is the Kalahari (native translation = "salt pans") Desert region today.
Until 1750, the area was much better watered with lakes, running streams and forest and grassland.
It has no mountains and few hills. Large crater-like depressions are found all over the region.
Great apes, elephant, rhinoceros, giraffe, springbok, hartebeest, tasesaebe, duiker, stembok, kudu, wildbeest,
eland, wild dogs, ostrich, lion, snakes, porcupine, leopards, hyena, nogapotsane, tsetse fly,
butterflies, moths, and mosquitoes were once abundant and it was a prolific hunting area.
The nogapotsane was first recorded in the 1880's.
A snake-like being, it ranges in length from 25 to 40 feet and is very thick.
It is said to have a short horn in the middle of its forehead.
It has 4 leg stumps on the underside of its body. Its head is like that of a snake, but it has "more of a face", for it has a nose with nostrils. The animal is able to emit some form of paralysing spray or "smoke" from its nostrils and while doing so it appears able to create a cold wind, witnessed by many, but inexplicable. Its cry is like that of a goat.
1,531 B.C.
Babylon is Sacked by the Hittites, led by King Mursilis I.
Much of the knowledge of the time was retained by oral tradition or on clay writing surfaces (tablets).
If revenge, intolerance, aggressiveness and ruthless didn't result in the killing of all of
the teachers of the captured state, or result in the destruction of the clay tablets - the new political
autocrats would retain and modify according to their own liking or culture whatever knowledge
was to be found. Probably because the tablets could not be read and because they were on clay
(the Hittites, a herding nomadic tribe, preferred hide wrting media), 20,000 would later be found
in the palace of Mari.
Wars were still largely tribal affairs of the time.
Hunters and gatherers never consider war as an alternative or try to rationalize its use.
When severely abused by their neighbours or invaders they
will attempt to defend themselves. Tribes are specifically organized to be larger groups the
activities of which, for defence or offence are co-ordinated by a leader. Population pressure and a
decreasing standard of living provide a basis from which human military leaders evolve. Children
born with fetal alcohol syndrome, abandoned by their parents (by reason of domestic or civil
violence, war, desertion, famine, illness, or injury), or subjected to abuse by parents of alcoholics
or irresponsible parents - tend to most often become a source of ruthless, hateful leaders.
The combined destructive influence of an inadequate lifestyle and abuse brings together the
ingredients for a tribe: a dominant leader and a low self-esteem population. Soon, the cultural the
cultural characteristics for a "sacking" are combined. Intolerance, toxic shame, impatience,
aggression, envy, possessiveness, greed, ruthlessness, revenge, and irreverence become a deadly,
intense, and desperate force. Wars become predicated on the projected humiliation, rejection,
betrayal, rage, lust, or insecurity of the leader. His followers are offered the material reward of
the possessions and bodies of the intended adversaries: whatever you capture, you can take. This
tribal dynamic would continue to be present into the 1900s A.D.
"Sackings" become an extension of this destructive intensity.
Excited by a frenzy of fear, encouraged by greed and lust, and enraged by the humiliation of former defenses, or sackings, by the adversary - the attacking mob seek to burn, destroy, steal, rape, and murder everything in
sight. Faced with the prospect of rejection, humiliation, and, possibly execution by one's own
tribe for refusing to participate, the soldier afraid of death and injury is encouraged by mob
influence to act out in a murderous frenzy, sanctioned and rewarded by his culture.
Others, emboldened by the trauma of unresolved emotional pain (grief over the death of a loved one killed
by an adversary, rage over the humiliation of the rape of a relative by an adversary, greed fostered
by envy of the material wealth of the adversary) advance in denial of the risk to their own lives -
they are spiritually dead already. Sackings are a spiritual cancer for humans: they enlarge and
spread the spiritual destructiveness from which they originate. Every time an innocent person is
brutalized, 10 relatives and friends are likely to build anger into hate and hate can be triggered
into rage.
Astrologically, the Aries Age (2323 B.C to 180 BC) is an expectation of tribal wars and sackings.
To the extent that these events are more present during this time period than other, the
predictable nature of astrological conclusions is demonstrated.
1,520 B.C.
Moses leads and counsels the Jewish people.
He was initiated into the secrets of the Egyptian pharaohs by the deception of the pharaoh's (Ramses II) daughter. She discovered him as an infant discarded into a stream in a basket in the mother's hope that he would
escape the death commanded by the pharaoh of all male infants. Accepted as the son of the
pharaoh's daughter, Moses received the most high training in Egypt to prepare him for his adult
position of royalty. Grown, and in a position of authority, he was supervising a work detail one
day and saw Hebrew captives/slaves being beaten by an Egyptian officer/manager. In attempting
to stop the abuse, he killed the officer and in fear buried the body in the sand. Fearing for his life,
he left the region, was accepted amongst herders in the countryside, married and began a family.
At one point while near a mountain and far from the more populated areas, he was visited by an
"angel" which came down from the heavens in a "flame of fire" that was so bright that it appeared
to be burning the bush between himself and it. He was instructed to organize the Hebrews and
lead them to freedom from the enslavement of the pharaoh. To assist him he used principles of
physics, chemistry, geology, meteorology, and biology - many of which he had learned fro the
teachings of the high priests of Egypt - some of which the civilizations of the 1990s are still
uncovering. He used this knowledge and that given to him by the "angels" to diminish the power
of the Egyptians by raising fear in them.
Moses turned a "serpent", rigid by animal hypnotism, from a "rod" into an alive, moving serpent.
The pharaoh's priests did likewise. We know this can be easily done today with alligators and other reptiles. He used chemicals to colour and poison the drinking waters in lakes and rivers resulting in the death of the fish, which rotted and made the water stink. Brazilian natives use chemicals from crushed leaves to kill fish in their streams. The pharaoh's "magicians" could also do this.
Then, Moses used plagues of frogs, lice, and flies to influence the pharaoh.
The priests again duplicated the efforts of Moses by producing frogs, but
could not do also with the lice and flies. In the 1990s we use ultrasonics to both attract and repel
insects. By introducing specific viruses into colonies we can engineer their growth in numbers, by
killing their natural predators, or decrease their numbers by having a virus kill them directly. We
can harvest and grow massive amounts of eggs, which, protected from natural predation, are
adequate for any plague.
In another display, Moses throws dust into the air in front of the pharaoh and his magicians and they all become covered with boils and skin irritations. We can do this today also by releasing some ancient moulds, toxic chemicals or radioactive fallout. We now call this biological warfare and we have spent billions on its development in the late 1990s. Miracles are most often natural phenomenon or the operation of high technology which operates beyond our capability for understanding or conception.
With the pharaoh becoming impatient at these aggravations from someone demanding that he set
free the majority of the Egyptian cheap labour force, the pharaoh agreed once again, for he had
agreed and then revoked a release several times before, to let the Hebrews go free. During their
final escape, the Egyptians again pursued them and at the Red Sea, Moses' wisdom of geology,
climatology, meteorology, - enabled him to lead the people across the Red Sea during a short
synchronicity of tide, typhoon, and geological uplift.
Having crossed over the Red Sea, the synchronicity subsided, the waters rejoin and the pursuing Egyptians drown. Moses grants all credit for this wisdom to a God which has given him not only the secrets of the most high Egyptian priests but has bettered them with new information provided by an "angel" who came from the heavens, and
his confidence in their support has maintained his and his assistant Aaron's courage to challenge
the pharaoh.
1,520 B.C.
The Hebrew "Ark of the Covenant" was to contain the tables of the Laws, Aaron's rod and a vase
filled with manna: the most important symbols of their religion and freedom. Built as a
rectangular box made of wood, lined with gold inside and out, we would regard it today as a huge
electrical condenser: two conductors separated by insulation. The region it was usually in was
dry, where the natural magnetic field normally reaches 500 to 600 volts per vertical meter. It may
even have contained batteries like those found in Babylonia. It was carried by two wooden staves
overlaid with gold (Exodus 37). Four rings of gold were fastened, one at each corner of the ark,
two on each long opposing side. The staves were passed through the rings and only a special
group of people were allowed to carry it.
The Lord cautioned Moses that whenever the Ark, table or altar (all gold over wood) were to be moved that the bearers
"shall not touch any holy thing lest they die." (Numbers 4)
With each item, they were to cover it first either with a blue
cloth covered with badger's skins or cover the unit with badger's skins and they wrap it in a blue
cloth (depending on which article was being moved). And as time progressed, Moses died, and
few persons understood the electrical significance which provided protection to these sacred
articles. David became king and wished the Ark moved to a new location; it was put on a new
cart pulled by oxen. And while all were playing musical instruments along the procession the
wagon "came to Nachon's threshing floor, Uzzah put forth his hand to the ark of God, and took
hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God
smote him for his error; and there he died by the arm of God. ... And David was afraid of the Lord
that day, and said, How shall the ark of the Lord come to me?"
(II Samuel 6:3-10)
Was Uzzah killed by electric shock?
If so, Moses knew or was instructed in highly advanced electrical theory
(which modern humanity believe they discovered over 3000 years later) in the making of a self-protecting strongbox more efficient than any designed until recent times.
If highly sophisticated knowledge was available with the capacity for great power, why was it
kept secret amongst only a few? The writings of Moses provide insight into reasons why it might
be considered evil to share such knowledge with persons who were not of a uniquely superior
spiritual nature:
Church of Latter Day Saints, Pearl of Great Price, Moses 3,4,5.
"the Lord God , created all things, of which I have spoken, spiritually, before they were
naturally upon the face of the earth. ... And I, the Lord God, planted a garden eastward in
Eden, and there I put man whom I had formed. And out of the ground made I, the Lord
God, to grow every tree, naturally, that is pleasant to the sight of man; and man could behold
ir. And it became also a living soul. For it was spiritual in the day that I created it; for it
remaineth in the sphere in which I, God, created it, ... planted the tree of life also in the midst
of the garden, and also the tree of knowledge of good and evil. ... But the tree of knowledge
of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is
given unto thee; but remember that I forbid it, ... I, the Lord God, formed every beast ... and
they were also living souls ....
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil. And when the woman saw that the tree was good
for food, and that it became pleasant to the eyes, and a tree to be desired to make her wise,
she took of the fruit thereof, and did eat, and also gave unto her husband with her, and he did
eat. ...Unto the woman, I, the Lord God, said: I will greatly multiply thy sorrow and thy
conception. In sorrow thou shalt bring forth children, ... Were it not for our transgression
we never should have had seed, and never should have known good and evil, and the joy of
our redemption, and the eternal life which God giveth unto all obedient. ... and they loved
Satan more than God. And men began from that time forth to be carnal, sensual, and
devilish."
When humanity was oblivious to laws of property, wealth, usury/slavery, authority, power,
planning, sacrifice, science - there was little chance of iniquities: envy, anger, gluttony, greed,
lust, pride, sloth, vice. In the "primitive" less materialistic existence of hunter-gatherer living in
a jungle region surrounded by food and natural beauty and devoid of harsh climate and a rising
population, life on earth would have been one of constant activity without harshness. Once
humans began developing their intellectual-rational capabilities, and/or received knowledge, the
prospects for the accumulation of power were endless.
The hunter-gatherer needed to constantly remain active through the day, relaxing from time to
time and enjoying time with family and friends: reality was now; reality was what you saw or
knew where you had seen something. Knowing what was to be done next came from natural
desires for food, excretion, washing, caring for, and sleep. Beyond that, you asked a Supreme
Spirit for guidance. Imagination was unnecessary and slothful and would lead to hunger or
rejection.
That all changed when humans learned or focused on the ability to rationalize and imagine.
One could imagine the benefits of planning, organizing, planting, farming, herding - and excess
produce beyond one's needs could be traded or used to buy social, political or military power. A
more starch and meat centred diet would enable meals that sustained one longer and provided
more idle time. No longer did immediate needs motivate one, and material plenty lessened one's
humility and readiness to ask the Supreme Spirit for guidance.
Material wealth encouraged a sense of control, authority, superiority - godliness.
Idleness would encourage imagination, pride, independence and egotism which could lead to envy, gluttony, greed, lust, sloth. Material wealth or its lack could encourage obsessiveness towards accumulating wealth, power, pleasure (as justification for sacrifice). Frustration and perceived alienation or abuse arising out of
obsessions would encourage anger, hate, violence and wars. With the knowledge of this
probable direction of development for humanity, it would require stupidity or arrogance to want
to know, for oneself, what was good or evil. Which was it?
1,500 B.C.
The earliest record of smallpox epidemics is made in India.
Called "The Spotted Death" and "The Great Fire".
Due to the infrequency of long distance travel and the movement
on foot and low density of humanity at this time, it would not be seen on other continents for
more than another 1,000 years. A virus with a great capacity for spreading from one human to
another, it could be spread by a blanket which had covered an infected person who had lesions.
The virus had only one host: humans. Between 1600 and 1800, it would be credited with the
death of as many as 600,000 people per year in Europe.
1,500-1,000 B.C.
"Tao" (the Way) is at the centre of the religion of the Shang Dynasty in early China.
It presents principles believed to guide the universe. A feudal state is established in
northeastern Hunan under a king with priestly functions. Symbolic script is used by oracular
priests. The "sublime heavens" and the spirits of ancestors, and nature are also revered. By 1400
B.C. Chinese script contained more than 2500 characters, most of which can still be read.
The spiritual principles that appear to have even predated this period are set aside for secular
materialism and power in the Western Chou Dynasty of 1000-770 B.C. and in the Eastern Chou
Dynasty of 770-256, centralized political power becomes bureaucratized and fragmented.
Between 551-479 Confucius founds an ethical system, strengthened by religion, which stresses
humanitarianism and integrity in business and social relationships. During the 500s, Lao-tze, a
mystic, taught the principle that human society was to be governed by the wise man. The Chan-kuo period (403-221) was evidenced by professional bureaucrats, increasing importance of cities,
increasing differentiation between poor and wealthy and continual warring between the separate
states.
Civil unrest and war rose in frequency throughout the period of the dynasties, the privileged
diminished in wealth, and the merchants became the dominant class as the nobility depended upon
them increasingly for the funds necessary to maintain their lifestyle and position. Power ruled, not
wisdom.
This sociological pattern of spiritual-political-military-economic-chaos development appears
repeatedly throughout human history. In general, a spiritual basis for organizing declines over the
period in question, while materialism and inequities grow in dominance. At the end of the cycle,
once powerful, highly knowledgeable and technical civilizations become weak fragments within a
succeeding civilization. In Biblical terms:
St. Matthew 12:43-45
When the unclean spirit is gone out of a man, he ... seeketh ... and findeth none. Then he
saith, I will return into my house from whence I came out; and when he come, he findeth it
empty, swept and garnished. Then goeth he and taketh with himself seven other spirits more
wicked than himself, and they enter in and dwell there: and the last state of that man is worse
than the first.
I Corinthians 15:45-47
And so it is written. The first man Adam was made a living soul; the last Adam was made a
quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and
afterward that which is spiritual. The first man is of the earth, earthy: the second man is the
Lord from heaven.
Mark 10:23,27,31
How hardly shall they that have riches enter into the kingdom of God! ...With men it is
impossible, but not with God: for with God all things are possible. ...But many that are first
shall be last; and the last first.
The Church of Latter Day Saints, Doctrine and Covenants 29:41,42
Wherefore I, the Lord God, caused that he should be cast out from the Garden of Eden, from
my presence, because of his transgression, wherein he became spiritually dead, which is the
first death, ....
If spacebeings came to the Earth and envied a physical existence here in what was then a
"Garden of Eden" in relation to their own destroyed, compromised or soon to be destroyed
world, they might have attempted to interbreed with human ancestors in hopes of continuing and
sharing their own level of wisdom as well as "uplifting" what may have appeared to be a
barbaric existence lived by pre-humans, who were likely to become extinct without the assistance
of increased rational-intellectual capabilities.
Human races cross-breed frequently; at times there is resistance to the practice and sometimes it is considered a mark of advancement. For the spacebeings, the bioengineering experiment would have changed their state from one of highly spiritual to one of highly physical as their more spiritual form took on more physical
characteristics than in the past. For the pre-humans, their physical form and innocence would
have been modified to one of greater intellectual AND spiritual ability.
What if the spacebeings believed in a Spiritual God of the Universe, demonstrated in the
lifeforce of all living things; harmonized by following the principles of the universe, as a son
follows the guidance of a good and caring father; the capacity of themselves, and presumably
others, to access this wisdom or benefit from this guidance by a process of meditation/prayer
during which spiritual contact could be established with the Spirit of the Universe through the
agency of the Holy Spirit: access to which was by sincere humility - which freed the mind from
the preoccupations of physical needs and ego pride and fear, plus faith/trust which inspired
effort to seek direction, reflect on one's weaknesses, and commit to change or steadfastness as
directed.They would try to pass on such a legacy to their new companions with the hope that such beliefs
would guide their use of the newly enlarged intellectual skills.
The biggest challenge in this bioengineering experiment is:
How effective can the communication and transference of highly technical, highly scientific, and highly spiritual
concepts be to a new lifeform whose origin is that of a primitive mammal? If the new human
(Adam) does not develop spiritual and intellectual skills quickly relative to the death of the
original spacebeings, most of the guidance intended will be lost, misinterpreted or misused - as
the genetic of the humans continually encourage them to focus on those attributes necessary for
physical survival.
This is especially aggravated if the bioengineering results in the new human
being incapable of internal production of vitamin C, like other earth animals, promoting a
continuous mating capacity and sex drive. The "aggravations" attendant on this development
are those of greatly increased population growth with a decided disinclination to recognize same
as a source of further problems and a constant state of denial as to its control of human destiny.
Increasing population has been adequately described in all cultural histories as leading to
territorial possession and expansion, military cost in resources and lives, constant focus on
material stability and wealth.
Human history shows that the experiment has largely failed.
Today, the REDS hold the position of not interfering in the destiny of mankind by resolving
human disputes directly in order to prevent mass human suffering, perhaps by cultural guilt as
much as by spiritual superiority. Nevertheless, they do attempt to enhance and redirect human
history by "implanting" volunteer spirits ("Walk-ins") which introduce concepts and technology
with specific application for human benefit and decreased disharmony.
1,500 B.C.
The Ebers Papyrus is dated from this year.
It contains over 800 herbal remedies, including castor oil.
Ancient herbalists believed that there was an herb to treat every
disease and often several for each set of symptoms. While some herbs and teas have an anti-bacterial or an anti-fungal influence, many are effective by strengthening and supporting the
immune responses of the human body. It was found that particular herbs strengthened or
weakened the activities and capabilities of specific organs. The equation was sometimes made
more complex by a second organ being weakened by the strengthening of the first.
Challenging a series of organs, as in detoxification, could prove dangerous and even fatal if one of the series of organs was already too weak to survive the collective challenge. In such a situation, the healthful
and professional approach would be to strengthen each organ in the series which was found to be
weak; then, cleanse the system of organs. Still other herbs were used to negate disease preserving
and inviting conditions attached to feelings by encouraging a relaxation of tension, ease of sleep, a
contentedness of mood, or, a reduction of pain or sensation. At least a few were utilized as
aphrodisiacs desired for a great range of motives, attitudes and symptoms.
Hormones were certainly used from this time and possibly for centuries before to serve the vanity
and lust of humans, to effect a better balance of health for some, and to remedy real and imagined
ailments of impotence and sexual vigour. While human scientists would not begin to define,
segregate, and understand hormones until well into the 1900s, humans, especially of the materially
advantaged classes, would use them. Hormones are available in some herbs, in many "ductless"
endocrine organs in Earthly organic bodies, and in the blood of Earth-based animals. In the 1900s
several synthetic hormones would be produced.
Hormones are practically indestructible chemical catalysts.
A very small amount can produce a considerable amount of nervous, muscular, and glandular activity.
Heating (cooking) substances containing hormones will not likely destroy them.
There are 222 hormones in the human body; less than 1/3rd were separated and defined by the mid-1980s by humans. Reading a list of what hormones are responsible for activating is like reading an index to what signifies life. Hormones can stimulate digestive processes, structural and glandular development, immune system
activation, sexual characteristic formation and ability to reproduce, water balance, tissue
relaxation and constriction, heart rate, degree of awareness, increased speed of activity, pain
threshold variation, increased hardness of bones, elevation of levels of electrolytes, density of
haemoglobin, increased mental focusing, and, many other functions.
In modern (1996) mass media concepts, hormones are the broadcast stations in an interactive pattern of communication between the media producers, advertisers and technicians, and the consuming public. Hormones
do not make the signals, modify the signals, decide on signal content, or, assess the acceptability
or effectiveness of the signal: they amplify the signal. They replace the hard wiring transmission
of nerve strings networked with throughout the body with a transmission capable of speeding
faster, and more directly, through the bloodstream from source to destination. Like microwaves
travelling through the air, hormones are neither limited by nor delayed by the speed of the blood
media coursing through the human or animal body. Hormones are like unsophisticated missiles:
once launched, they cannot be called back - the power which they activate must be expended.
Hormones are elemental for animal life to succeed; their release control determines whether their
influences are destructive or positive.
With aphrodisiacs, one is concerned only about a small group of 53 hormones.
This set of catalysts increase skin sensitivity, engorge erotic organs with blood, raise heart rate, allow
repetitive alternating intense contraction and relaxation of muscles, decrease digestive activity,
focus neural responses, increase and decrease specific scent sensitivities, modify water balance,
and, a wide range of other responses. It is a common misconception and mislearning of many
humans that hormones are only naturally present in animals. Much of the sensual pleasure
received from and the emotional changes contributed by the tasting and eating of spiced foods
originates with the hormones present in those combinations.
Some common "aphrodisiac" herbs used in cooking food include cinnamon, cloves, coriander, cubeb pepper, garlic, gentian, ginger, kola, marjaram, mint, nutmeg, onions, paprika, radishes, saffron, sage, tarragon, thyme, pepper. Onions, garlic, leeks and beans would even be considered so effective as to be magical, and, for
that reason, would be prohibited by some governments from mention in written works. Some of
these herbs have strong antiseptic or antifungal properties and are used in the preservation of
foods also. Every meat, especially if raw, contains hormones of this variety; meats would be
prohibited from use in India by way of religion. Milk, sometimes with honey, licorice, the testicle
of a ram or goat, butter, onion, jasmine or various kinds of seeds (fennel, urid, hemp), nuts or
roots (trapa bispinosa and the kasurika plant) boiled in it - contained several kinds of hormones
for these purposes. Honey is also considered an aphrodisiac though it contains no hormones.
Salt, which increased water retention and distended the skin, also served to heighten one's sensual
sensitivity and was considered an aphrodisiac.
Specialized herbs including mandrake, ninjin, ginseng, satyrion, cantharides, haschisch, spikenard,
myrrh, and still other hormone-carrying herbs, have such dramatic influence
as to be dangerous to use and capable of inducing fatality. Particularly, herbs and substances
which have irritating qualities when applied externally, have the potential to do both local and
systemic damage as well as longer-term discomfort. Such substances were suggested for they
markedly increased the sensitivity of one's skin, even as a sunburn may. Applications of sauces
and cremes including, exclusively or in combination, pitch, honey and ginger, Spanish Fly, hot
pepper, cardamom, gall from a jackal, various kinds of mushrooms, quinine, coconut, red sulphide
of arsenic, borax. Drinks were also made of some of these to which might be added opium,
frankincense, cinnamon, cloves, cardamons and/or ginger. Mild forms of flagellation (slapping,
spanking, whipping) were also recommended as forms heightening skin sensitivity through
artificial external means.
Other aphrodisiac substances containing aerosol disbursed hormones include most perfume
compounds and flower fragrances. Substances added to primitive perfumes included rosewater,
musk, myrrh, camphor, alcohol, and the oils of many crushed flower petals.
Abuses could lead to inflammations and diseases of the skin, digestive disturbances, weakness of
heart, and irritability of nerves. Abuses frequently led to impotence for a variety of reasons.
Some foods were debilitating to the human system posing complexities in digestion, producing
internal toxins, or, altering the internal balance so as to encourage the development of destructive
bacteria and fungi. Foods which were considered representative of this category would include
beer, pastries, cheeses, tomatoes, alcohol, and later, coffee. In short, foods which were "heavy"
on the stomach - and made one feel tired and lazy, as well as foods which acted as substitutes for
balanced nutrition - thereby weakening the immune abilities of the body - were disadvantageous
for healthy sexual activity. A healthy body and emotional balance contributed to healthy sexual
and sensual expression.
Anti-aphrodisiac substances are worthy of note as they have become more popular in mass
populations of high density and in which capital-based occupations such as industry and
commerce are primary. In general, these substances are effective in diffusing the influence of the
aphrodisiac hormones by debilitating the complete biological system of the individual. Their
ability to either alter the blood medium by increasing its acidity, decreasing its oxygen carrying
capacity, compelling the activation of anti-erotic processes, and the ability to create deception and
disorientation within the brain contribute to an "out-of-it" awareness. Substances with a
centuries-long acknowledged ability in this direction include these: greasy foods, tobacco (sniffed,
chewed, or smoked), extended fasting, excessive alcohol, excessive refined sugar, coffee, black
(fermented) teas, tomatoes, cucumber skins, white rice, refined white flour, artificial food
colouring chemicals, chocolate, and any chemical which tires the body as well as any herb or
vegetable which tranquilizes the system.
Activities and processes which draw heavily upon the individual's own hormone resources are also
effective anti-aphrodisiacs. Some of these include stress-induced exhaustion (whether from
anxiety, fear, or physical labour), overstimulation from long hours of uninterrupted infant or child
care, overstimulation from the continual wearing of silk clothing, negative shame-based attitudes,
nausea and headache symptoms of illness, excessive rationalization, and intense negative emotions
(hate, rage, revenge). Anti-aphrodisiac herbs tend to promote relaxation and meditative states;
anti-aphrodisiac substances tend to promote conditions of illness; anti-sensual activities are those
which deplete bodily reserves of hormones required for sensual participation, or, deplete the
energy resources required when activation is called for.
The beneficial and balanced use of herbs can be quite complex and is usually individualized.
While the primary purpose of any professional herbalist is to discern and provide individual herbal
"recipes" in accord with the individual requirements of a person intending to maintain or achieve
balanced health, humans frequently seek for changes which respond to their anxieties, fears, self-obsessiveness, possessiveness, pride, envy, lust, and other forms of spiritual weakness.
Bureaucratic attempts to allow politicians to force a more spiritually positive form of behaviour
on one's subjects will only lead to secretive practices which are far more dangerous to the
recipient for there is no accountability before the public for such practices. There is always a
danger in trying to regulate or institutionalize the use of herbs with any concept of standardized
use recommendations. Each person is different in their biological heredity, life experiences,
interpersonal contacts, personal diet, emotional balance as well as physical and spiritual strength.
Attempts to provide this simplification or the misunderstanding of this artistic nature of
application necessary will often lead to misapplications, diminished health, and, in some cases,
death.
The informed and positive use of herbs provides the individual with a high degree of
control over one's lifestyle and choices. This degree of individual freedom will challenge any
other form of social, religious, or political heman authority. The level of self-responsibility,
humility, and empathy required to utilize herb use constructively and safely will challenge
individual humans as to their degree of spiritual strength.
1499-1450 B.C.
The Earth was struck twice by the tail of an Enormous Comet during this 52-year period,
according to Immanuel Velikovsky (1895-1979). This comet had erupted from the direction of
Jupiter, the largest planet in the solar system. The influence of these collisions resulted in tidal
waves, earthquakes and volcanic eruptions which radically altered the geography of the Earth.
Velikovsky would further conjecture that perhaps whole continents, like Atlantis, sank into the
oceans while new landmasses were raised from the sea bed. The sky may have rained fire,
noxious gases, and millions of white-hot rock and tektite fragments. The two magnetic poles may
have reversed or at least fluctuated in position. Further, the comet may have threatened the
stability of Mars as it passed before its striking the planet we know today (1996) as Venus.
Venus would be extremely hot owing to its recent near miss with another planet, and it would
have high concentrations of hydrocarbons in its atmosphere and a disturbed rotation. These
aspects about Venus were confirmed in the latter 20th century.
Velikovsky predicted correctly that the Moon would have strong magnetic activity, that its
surface would have a carbide and aromatic hydrocarbon content, and that Jupiter would be found
to give out strong radio emissions. These predictions would also be proven to be correct. Most
of Velikovsky's concepts were expressed in his book, Worlds in Collision - its publication would
be blocked by the scientific and political establishment. For many years, before most of his
findings were proven correct, his work would be published by magazines such as Harpers and
Reader's Digest - where it was generally presumed to be science fantasy.
1,460 B.C.
Stonehenge is constructed in the southern English highlands, near modern-day Avebury.
Built of smoothed stones, some were quarried 240 miles away in Wales.
The largest stone was brought from over 20 miles away. The nature of the region itself is rough chalk stone.
If only rollers and ropes had been fashioned and used to transport the stones, it would have taken
the labour of 1000 men several years to complete the task of transfer alone. It was used as an
eclipse predictor for at least 400 years.
While comet passes are difficult for humans to calculate,
in 1996, near misses of asteroids are impossible to predict; a significant impact by either would
prove catastrophic for many humans. Eclipses are much more significant for humans: they can be
timed; they are dramatic visually; unless understood, they inspire fear and terror; when
understood, they often inspire fascination; eclipses have often encouraged humans to expect
disaster and take actions which are presumed capable of preventing that disaster - sacrifices.
1,456 B.C.
The Elliptical Orbit of a planet which has been intersecting the orbit of the Earth and resulting in near misses about every 50,000 years comes too close to the Earth on this pass. As it nears the Earth it fragments due to a factor known as "Roche's Limit". The gravitational forces of the two bodies shatter the smaller planetary mass, by natural characteristics fragile in original composition.
Damage to the Earth is immense and results from a large infusion of meteorite fragmentation into the atmosphere as well as sufficient torsional influence to twist the Earth's crust such that geologically weakened regions fracture, particularly along the mid-Atlantic Ridge where increasing oceanic pressure has distended the crust downward by as much as 300 feet (100 metres). At least 2/3rds of the smaller and more fragile planet disintegrate and form into
the asteroid belt later to be discovered.
The "snowfall" of meteoric dust and debris together with the extensive atmospheric entry
explosions combines with the gases, ash and steam greatly expelled into the air to result in wide-ranging regions being covered with thick, toxic, stickly clouds of material. Many people die in the
most disastrously exposed regions located in the Atlantic Ocean. An almost total blockage of the
Sun's radiation from the Earth's surface for a period equal to 40 days and 40 nights accentuates
the onset of a mini ice age which would last for one year.
Unlike some other catastrophes, this
one, though devastating would pass relatively quickly because of the rapid settling to ground of
the debris - there was little thrown up from meteor impacts, and, because the land mass most
affected sank deeply into the Atlantic. The latter enabled considerable immediate changes to the
western European and African weather patterns which thereafter stabilized.
In 1976 A.D., Dr. Otto Muck, a German rocket scientist would propose that the "Carolina
Meteorite", accompanied by a vast number of smaller meteorites had formed numerous craters or
bays along the eastern American coast with the numbers of pieces numbering into the tens of
thousands. He would suggest that the larger piece, or pieces, had struck an eastern mid-north
Atlantic continent, or series of large islands crushing part of them under the sea and inducing the
remainder to violent volcanic activity and subsidence. His estimate of the power of such impacts,
explosions, and eruptions would be the equivalent of 30,000 hydrogen bombs.
Ash thrown up by huge volcanic eruptions, added to the blockage of the Sun.
"Santini" was one which destroys an "Atlantis" in the Mediterranean, which also widens and deepens. A
combination of vast amounts of volcanically vaporized sea water and asteroid dust infusion into
the atmosphere results in huge amounts of soil being washed away from the hillsides of Greece,
the Middle East, and north Africa - into the Mediterranean. Once lush forests are swept away,
never to be replaced.
A tremendous amount of rainfall creates floods in some areas while snowfalls of humanly
unrecorded amounts take place in the previously equatorial regions. In the first 24 hours in the
centre of the new arctic regions temperatures plummet to -110 degrees centigrade and 24 feet of
snow falls. In 1799 humans would begin to find evidence of this occurrence in the Siberian
tundra. About 20% of the modern Earth's water volume is deposited at this time by this "water
bomb". It will contribute to "Noah's Great Flood".
Previously temperate or subtropical regions will adopt equatorial climates either by an
immediate relocation of the equator to their region, or, because of a long-term influence of a
general cooling of the planet, by about 2.3 degrees centigrade, which influences their climate and
practical crop production. Areas which have been more temperate in humidity and temperature,
but are now gradually drying to become desert-like include North Africa and the Sahara, the
Middle East, Turkey, Peru, Bolivia and the central Yucatan.
Rock paintings in the southern regions of the Sahara will later show a great number of animals - antelope, giraffe, and others - which will then live much farther south. Paintings and artifacts in the urban centre of Catal Huyuk in Anatolian Turkey will show that the then desolate plains below the Taurus Mountains were
once grassy savannah occupied by huge herds of horse-like animals. The description in the
Hebrew Old Testament of the Middle East lands as "flowing with milk and honey" will become
difficult for humans to understand.
Extensive archaeological remains of coastal cities with great urban populations would be found in
arid regions of Peru and Bolivia. Mayan legends describing the Yucatan as the land of "the honey
and the deer" would be replaced by a land almost uninhabitable in the interior. North Africa,
which would for a while remain the granary of Europe, even in early Roman times, would be
encroached on greatly by spreading deserts. The Gobi Desert, once flourishing with plants and
animals would become almost devoid of life. The presence of coal in Antarctica would confirm
the present of tropical conditions before this great freeze, even as oil deposits in the Arctic,
Siberia, and the Northwest Territories would substantiate. Remnants of palm, fig and magnolia
trees would be found in arctic lands. Coral reefs had flourished in Spitzbergen.
This desertification process would be a 3500-year climatic influence encouraged by the climate
modification affect of more than 80% of the Earth's forests, largely by humans. The destruction
of forests to afford population growth and agricultural efficiency of food production would
expand in India, China, Mesopotamia, North Africa, Europe, North America, Australia, Central
America, Central Africa, and South America.
The torsional stress of the near collision of the Earth and the other planet while devastating to the
climate of the Earth, would exert a spacial displacement of the Earth's orbit altering the length of
solar orbit, and Earth year. The previously tradition-based calendar of 360 days now had to be
modified to take into account an additional 5-1/4 days. The Inca calendar had five days added to
the end and an extra day every 4 years. The extra days were regarded as unlucky, fateful days.
The Chinese also added 5-1/4 days to their year and modified their geometry by it also. Other
cultures would eventually update their calendars.
In the Mayan "Popul Vuh" manuscript, the following description mirrors that later to be carried in
a variety of Amerindian legends:
"The waters were agitated by the will of Hurakan, and a great inundation came upon
the heads of these creatures .... They were engulfed, and a resinous thickness
descended from heaven; ... the face of the Earth was obscured, and a heavy darkening
rain commenced - rain by day and by night ....
There was heard a great noise above their heads, as if produced by fire.
Then were men seen running, pushing each other,
filled with despair; they wished to climb upon their houses, and the houses, tumbling
down, fell to the ground; they wished to climb upon the trees, and the trees shock them
off; they wished to enter into caves, and the caves closed themselves before them ....
Water and fire contributed to the universal ruin at the time of the last great cataclysm
which preceded the fourth creation."
While this event may have concluded the destruction of a mid-Atlantic "Atlantis" it was certainly
neither the major influence nor the first. It is clearly after this era, that invaders from new
populations entering into the Mediterranean region from the west (Hyksos, Libyans), east
(Assyrians) and north (Greeks, Romans, French) began to threaten the Kingdom of Egypt. ALL
of these regions were primarily accessible from persons relocating by way of the Mediterranean
Sea.

BACK to PEAR
INDEX
Memory Stimulators.
1454 - HIGHLIGHTS:
1460 B.C.
Stonehenge is constructed in the southern English highlands, near modern-day Avebury.
Built of smoothed stones, some were quarried 240 miles away in Wales.
The largest stone was brought from over 20 miles away.
The nature of the region itself is rough chalk stone.
If only rollers and ropes had been fashioned and used to transport the stones, it would have taken
the labour of 1000 men several years to complete the task of transfer alone. It was used as an
eclipse predictor for at least 400 years.
While comet passes are difficult for humans to calculate,
in 1996, near misses of asteroids are impossible to predict; a significant impact by either would
prove catastrophic for many humans. Eclipses are much more significant for humans: they can be
timed; they are dramatic visually; unless understood, they inspire fear and terror; when
understood, they often inspire fascination; eclipses have often encouraged humans to expect
disaster and take actions which are presumed capable of preventing that disaster - sacrifices.
1456 B.C.
The impact of a huge comet with the Earth produces a catastrophic influence.
As the comet nears the Earth it fragments due to a factor known as Roche's Limit.
The gravitational forces of the two bodies shatter the smaller comet mass, by natural characteristics fragile in original composition. Damage to the Earth is immense and results from a large infusion of water into the atmosphere as well as sufficient torsional influence to twist the Earth on its axis and slightly extend its annual period around the Sun.
The twist of the Earth almost instantly relocates the equator and modifies continental climates accordingly. Equatorial regions including the Arctic, Norway, Siberia and Antarctica immediately
become arctic in nature.
An almost total blockage of the Sun's radiation from the Earth's surface for a period equal to 40 days and 40 nights accentuates the onset of this giant freeze of previously equatorial regions.
The ash thrown up by huge volcanic eruptions adds to the blockage of the Sun, such as that
of Santini, which destroys an "Atlantis." A combination of vast amounts of volcanically vaporized
sea water and comet infusion of moisture into the atmosphere results in huge amounts of soil
being washed away from the hillsides of Greece, the Middle East, and north Africa - into the
Mediterranean. Once lush forests are swept away, never to be replaced.
A tremendous amount of rainfall creates floods in some areas while snowfalls of humanly
unrecorded amounts take place in the previously equatorial regions. In the first 24 hours in the
centre of the new arctic regions temperatures plummet to -110 degrees centigrade and 24 feet of
snow falls. In 1799 humans would begin to find evidence of this occurrence in the Siberian
tundra. About 20% of the modern Earth's water volume is deposited at this time by this "water
bomb". It will contribute to Noah's Great Flood.
In addition, previously temperate or subtropical regions will adopt equatorial climates either by an immediate relocation of the equator to their region, or, because of a long-term influence of a
general cooling of the planet, by about 2.3 degrees centigrade, which influences their climate and
practical crop production. Areas which have been more temperate in humidity and temperature,
but are now gradually drying to become desert-like include North Africa and the Sahara, the
Middle East, Turkey, Peru, Bolivia and the central Yucatan.
Rock paintings in the southern regions of the Sahara will later show a great number of animals - antelope, giraffe, and others - which will then live much farther south. Paintings and artifacts in the urban centre of Catal Huyuk in Anatolian Turkey will show that the then desolate plains below the Taurus Mountains were
once grassy savannah occupied by huge herds of horse-like animals. The description in the
Hebrew Old Testament of the Middle East lands as "flowing with milk and honey" will become
difficult for humans to understand. Extensive archaeological remains of coastal cities with great
urban populations would be found in arid regions of Peru and Bolivia. Mayan legends describing
the Yucatan as the land of "the honey and the deer" would be replaced by a land almost
uninhabitable in the interior.
North Africa, which would for a while remain the granary of Europe, even in early Roman times, would be encroached on greatly by spreading deserts. The
Gobi Desert, once flourishing with plants and animals would become almost devoid of life. The
presence of coal in Antarctica would confirm the present of tropical conditions before this great
freeze. Remnants of palm, fig and magnolia trees would be found in arctic lands. Coral reefs had
flourished in Spitzbergen.
This long-term desertification process would be a 3500-year climatic influence encouraged by the climate modification affect of more than 80% of the Earth's forests, largely by humans. The destruction of forests to afford population growth and agricultural efficiency of food production would expand in India, China, Mesopotamia, North Africa, Europe, North America, Australia, Central America, Central Africa, and South America.
The impact of the huge comet while devastating to the climate of the Earth, exerted a pressure on
the Earth capable of altering the length of solar orbit. The previously tradition-based calendar of
360 days now had to be modified to take into account an additional 5-1/4 days. The Inca
calendar had five days added to the end and an extra day every 4 years. The extra days were
regarded as unlucky, fateful days. The Chinese also added 5-1/4 days to their year and modified
their geometry by it also. Other cultures would eventually update their calendars.
1450 B.C.
The Vedas ("knowledge"), the oldest known writings in Sanskrit, and some of the foundation religious scriptures for Brahmanism, a religious and social system for the Hindus, are being written.
The term Hindu is of Persian origin, derived from Sindhu, the Indian word for the Indus River.
The Greeks acquired it and assumed that it applied to the entirety of India.
Muslim invaders later referred to the land as Hindustan, the natives of which
practised a religion known as Hindus.
There are four Vedas, all believed to have been inspired (by meditation or extraterrestrial source): Rig, Yajur, Sama, Atharva. The religion is monotheistic with a single "Universal Power" God. Since this one God is referred to in terms of at least 3 realities (Surya, Mitra, .. (the Sun); Soma (the Moon); Agni (Fire); Indra (the
firmament), there are frequent misunderstandings that each of the representational aspects of the
one God is a god itself. Another division, by name is Brahma, Vishnu, and Siva. Brahma (the
"Son") signifies the aspect of fate, mastery of life and death (by pureness of choice, the "Way"),
and, is created by the Universal Power.
Each Veda is divided into three parts.
The first of each (Sanhita) is composed of hymns and prayers, also termed mantras; the second (Brahmana) is
mainly ritual in content; the third (Upanishads) is philosophical. With a cultural base of humanity
concerned with the daily practical necessities and without any formalized educational system
which encouraged the development of abstract, reflective or spiritual thought, the use of the vedas
quickly fell to one of ritual recitation in which the meaning of the content was lost to the worship
of the sound of the unintelligible words. The "Rig" Veda is considered to be the oldest.
The Rg-veda is a collection of 1,028 hymns addressed to various gods and intended to be chanted
at sacrifices where a hallucinogenic beverage, soma, was made and drank. These hymns are
organized into ten sections, or books, called mandalas ("cycles" in Sanskrit) and many were
composed by a representative of different and individual families or clans. The most popular god
praised is Indra, the god of war and weather, who has about 250 hymns to his honour. The god
Agni, the fire god, follows in popularity with about 200 hymns credited to its worship. There is a
great degree of variety of style and content between and within the hymns with some for
marriages or funerals and others for philosophical, legendary storytelling, moral example, the
pride of a military victory, or, superstitious benefit.
Whenever human anxiety arose over environmental forces which humans did not understand and which had the potential to dramatically influence the welfare of humans, a new god was created to provide a rationalization
for such forces. Since these forces were not linear and predictable in their history of performance,
opposing gods were rationalized. Yet overall, there was order - days, nights, seasons, patterns.
To further acknowledge this cosmic order, a linear course of nature was set out as the base over
which the activities of the gods and anti-gods were carried out.
At first, a god would have been assigned a function (god of lightning).
Over time, the rationalizations of humanity demanded that this function become an obligation, a duty, a responsibility, a vow. Demons, like evil humans, could then be imbued with the opposing character of egotism, unaccountability, immaturity, and unrighteousness. This projected personification of the forces of the universe, based on human rationalization, set the foundation for the human-based authority structures of co-dependency.
But where did these challenged people originate?
The Vedic hymns frequently mention horses, which were not native of the Indus peninsula on
which India is located. The tiger, which was and is known to the inhabitants of the region
receives no mention. No reference is made to any known Indian city either. Lions are mentioned.
This suggests that the hymns were assembled somewhere else and that on the destruction of that
distant culture they were imported into the Indus region.
The originators of the Rg-veda called themselves the Aryah (anglicized as Aryans) and they are known to have arrived in the Indus peninsula after the cities there had already been reduced in population by at least 50% due to some catastrophe. The ancestors of these people originated in central Asia and migrated into the
Indus region as well as the Middle East and Europe. Iran (realm of the Aryans) has received its
name in recognition of their influence.
A herding and nomadic culture, the Aryans built no cities, had metallurgy and technology much advanced to any other culture in the surrounding regions, and frequently used horses and chariots. They were also fond of gambling. Much of their culture resembles what would be expected from an early Mongol society, or, that the Mongols also grew out of the same beginnings, or, that similar environmental challenges contributed to very similar adaptations. It was after successive emigrations of the Aryans had settled into the Panjab region
that these tribes settled and their seers composed the Rg-veda.
The Aryans were a conflict-ready society, unlike the peoples they conquered.
Even as their religious beliefs betray, they experienced constant frustrations and irritations in their home
environment. While they believed that there was some original positive consistent direction
intended for their existence, their gods and demons construed a cosmic battle between obedient
professionals and the independent, ignorant, and self-serving troublemakers. This was a perpetual
war in which loyalty to and reverence of those gods which were responsible for the regular and
somewhat smooth functioning of reality was both required and beneficial. Inadequate support for
the god could result in its loss of a battle to a demon and disastrous consequences to the
individual, the family, or the society.
The chief god, Varuna, resided in a heavenly location of
splendour, from which he devoted himself to maintaining the synchronicity of the universe. Other
gods took on the task of being his messengers, his spies, and his drones. For those humans
foolish enough not to show their appreciation of and reverence for either the chief god or his task-gods, their punishment was disease and/or temporary or permanent incarceration in a spiritual
vacuum below the ground. That is, their afterlife was not one of the spirit or identity of the
person "rising" into the heavens to experience everlasting contentment. These were strange
beliefs to come from a nomadic society which had little history of a stable residence location or
palace, nor, a political system requiring administrators. It was indicative of GRAY-Insectoid
mentoring.
Indra, the god of war and rain, was much more indicative of the lifestyle expectations of the
ancient Aryans. For this reason, he proved to historically be the most popular. Indra, at times, is
characterized as a young warrior and creator, who, is attacked by such a force of demons that his
existence lies in question. Fortified by drinking 3 measures of soma, an hallucinogen, he goes out
alone to do battle. After numerous attacks and withdrawals, Indra gains the advantage and slays
the leader of the demons, Vrtra, a monster.
Like a Phoenix, from its dead body, Indra fashions the world.
In a typically hallucinogenic inspired disassociation and human rationalization, the result of this
victory, long afterwards when the Earth has been created, is the release of the waters for human
benefit which Vrtra's demon associates had confined in mountain caves. This gives a rain-god
status to Indra who is credited with the seasonal monsoon rains without which northern India and
eastern Africa would be largely desert.
Still, Indra is the god who ensures the victory of the Aryans over the natives of the Indus region.
He continues to be characterized as a heavy drinker
(addict), a young warlord, fierce, ruthless, determined, and loyal to those who acknowledge him -
compulsive. The ancient Mongolian culture shares a similar belief.
Amanita muscaria, an ancient type of hallucinogenic mushroom, was widespread in Central Asia and the Himalayas. Ineffectual substitutes came into use when the custom was transferred to the Indus region. The
effects are available through the use of alcoholic beverages and these were certainly substituted
later in Mongolia and Central Asia - when populations increased, supplies decreased, and a larger
and more constant supply could be maintained of the latter.
The fire god, Agni, is particularly important because of its constant symbolic presence.
References in the vedas are vague such that he represents both fire which comes out of the heavens
(lightning) and the domesticated fire which one finds under the cooking pot. The connection
between the two is the inference that Agni brings fire to the earth for humanity to use in sustaining
themselves. Most (agricultural) grain products represent little more than potential food until they
are cooked. This is particularly true of mature, dried, and stored grains - the strength behind
every agricultural culture.
The god, Rudra, of increasing and later importance represented both the storm god
and the god of healing herbs that grow on mountain tops. As humans near mountains observed
that storms seemed to build in the upper reaches of the mountains and then manifest themselves
over lower elevations, the association was made between the mountains, as the home of the god,
and the storms, at the front of which he rode.
Storms at this time were unpredictable as to whether they would be beneficial or destructive.
The rains which came could encourage growth
and healthy plants, or, it could destroy and wash away the same precious crops. Winds could
even more easily cause widespread destruction as cool a stifling hot day. Since storms were all
encompassing of the neighbourhood, they did not only fall on individuals; hence, the righteous
might also be attacked.
The dust particles which travelled the winds which and around
which the water droplets formed could carry airborne viruses from distant locations, disease
became associated with Rudra more because of his lack of consideration for the morality of the
person so afflicted. Good or bad, people became ill. Many diseases, originating with bacteria,
viruses, and parasites - were all encouraged by wet conditions and discouraged by dry weather.
Rudra was feared by most and worshipped by few. Those who did devote their lives to his
service, shamans, or munis - learned their skills of medicine by undergoing long periods of herbal
experimentation and refinement.
Experimentation was inherently dangerous as the difference between a poison and a remedial or curative substance might only be a matter of proportion. Such devotion, or commitment and risk demanded the lifestyle of an ascetic for the emotional stimulation of human contact or of hormonal ingredients in certain foods and spices could confuse one's experimental findings. Since only one negative experience could result in one's death,
fatalities were high amongst those who could not master the development of excellent spiritual
skills at a stage early in the training. Only such powers could safeguard one from an otherwise
inevitable mistake in judgement.
In return for their risk-taking and special knowledge, the muni
were expected to be rewarded by the other gods, who feared Rudna, and respected those who
gained his confidence. Such herbalists were not originally part of the brahmanic scheme of
organization and much predated it. Yet because of their power to save lives, they would later be
loosely incorporated into the religion.
The Rg-veda never became a popular text because it was used as a handbook exclusive to those
Aryans who took upon themselves the domination of the natives. Having been herders, they had
no respect for the agricultural practices of the natives yet they could acknowledge the power of
the agricultural surplus produced by agriculture. That is, they extended their husbandry skill of
animals to include husbandry of humans: political administration.
By sacrificing their freedom to roam, they gained much greater power over the material resources of survival and the added benefits of pride, sloth, greed, and gluttony. No longer did they have to callous their hands and feet herding domesticated and often ignorant and stubborn animals. Nor did they have to
travel incessantly in order to maintain adequate pastures for their stock nor to come into
increasing conflict with other humans who were nomadic hunters, herdsmen like themselves, or
settled agriculturally dependent societies.
By this time, they could reside in one location, provide an
element of organization and unification to an agricultural community, extract fees in produce or
exchange for administrative services, and, husband (govern) a much less stubborn and more
intelligent species - fellow humans of another race and culture. During the 400 years preceding
the beginning of the recording of the vedas, the Aryans had roamed into the Indus lands. Often in
conflict with the societies of the time, their militarily convertible skills of horseback riding, chariot
transportation, physical prowess and alertness, and ease of moving their home / camp quickly and
completely - enabled them to attain victory over tribes and coalitions much larger in number than
their own group. But then the problem arose of what to do with the defeated?
Wholesale slaughter only resulted in increased resistance from other native groups.
But if one treated the natives with some degree of respect and traded their lives for their dependency
(enslavement) such an approach was much better tolerated. With the appropriate balance of fees
and authority, the governed could now be protected from civil anarchy and further external
threats.
This political development was one of considerable impact on human history.
By the time the first veda was being composed, most of the Indus peninsula had been overrun and taken
into control by the Aryans. This left little ongoing requirement for military activities and each
administered district now had, or soon would have, a generation of organized workers imprinted
with a dependency upon human-based authority supplemented with superstitions and threats of
force.
The final stage in the "domestication" to rationalized order was the segmentation of the
ruled into work activities such that potential confusion within individuals as to which skills to
acquire and competition between individuals concerning who should apply and offer such skills
was eliminated. This, therefore, represented one of the earliest forms of Communistic political
organization - an elite administration providing complete social organization and order over all
who were non-elites.
A caste, that is, a genetically conferred social role, was designated for each member of society
thereby providing each person and their family with a defined purpose in life with its according
expectations, disciplines and rewards. Such orderliness (suggested by insectoid GRAY
extraterrestrials) reduces levels of personal anxiety, interpersonal competition, and many of the
instigators of intense emotional expression in humans (hate, lust, greed, rage, sloth) which are
usually destructive in result.
The Brahman caste (Sons of the Father, Universal God) were given
the task of instructing the masses in the inspired traditions. As instructors and priests, humans
quickly utilized the intolerant autocratic legalistic stance of the traditions to assume a position of
authority. This could not have been foreseen nor understood by the insectoid inspirators. Having
adopted a stance of authority and being selectively in the only cultural position which enabled
freedom of intellectualization, the Brahmans extended the original "inspired" writings with
supplements which further institutionalized the practices and authority of their caste. Similar to
elected leaders conferring dictatorial powers on themselves.
As elitist intellectuals, the Brahmans would come to be the learned ones of Indian society and the
ones who had the freedom, training, and luxury of time and resources to become priests,
theologians, teachers, philosophers, scientists, lawgivers, administrators, politicians, poets, artists,
and, professionals in general. As abuses did arise with such a position of power being held within
a human culture, concerned and well-intentioned Brahmans added to the original writings an ever
growing series of rituals, observances, and expectations for future members.
Brahmans, unlike any other
caste, would eventually exclude themselves from taxes, from punishment under the law,
and, eventually, from luxury. Reverential offerings made to selective named aspects of the
Universal Power eventually would also become converted, as is the human inclination, to
increasingly complex bribes made to idol-like gods. The highest good of the soul, and the final
striving of the Brahman, was union of identity and spirit with the Universal Power, or One Cause.
A state, spiritually achieved by opening one's mind during a meditative or trance state to the reality
of, grace of, and wisdom of God is most easily achieved through the maintenance of good health,
self-disciplined development of meditative skills, and the promotion of spiritually-based attitudes
and actions.
In a destructive manner, rational attempts to direct, codify and simply this process
led to the advocacy of health distressing asceticism, ego-abusive distancing from others, and a
searching for revelation. Spiritually, there is a fundamental difference between a person who
requests and invites the receipt of wisdom and one who demands wisdom, backed by the bribery
of self-sacrifice.
To maintain the ego and material benefits of an elite, the brahman instituted
coercive and ruthless measures against those of other castes. Any woman or a member of a lower
authority caste who was deemed to have overheard the recitation of a veda, became subject to
having their ears filled with molten lead. These and other contaminations of the original, and
often humanly irrelevant, norms led to the development of a culture in which there is a sharp
difference between a privileged elite and masses of abused depraved poor: a materialistic,
authoritarian inequality and autocratic self-promoting or self-denying non-spiritually based
culture.
In an effort to avoid the chronic vitamin C deficiency, high birth rate, intense emotional
expression and reliance on meat - which was now genetically mutated into humans, the Vedas
advocated several practices. Two of these are vegetarianism and auto-urine therapy.
Vegetarianism is often extended to include a denial of alcoholic beverages, tobacco, tea, coffee,
and, meat. Each of these substances tends to either take toxins into the human body or to
generate toxins during metabolism in the body.
Adhering to the above expression of
vegetarianism and observing a low use of spices, a form of natural birth control and reduced
intensity of emotional expression often results in humans. Sexual desire declines as the
requirement for vitamin C (to reverse the destructive influences of toxins taken in and produced
by the body) declines and the sources of vitamin C increase (fresh fruits, vegetables and staples).
Urine therapy, in which one drinks part of one's urine output daily, also restores excess intakes of
hormones, vitamins, minerals, and sugars - which unused have been excreted.
Auto-Urine therapy was advocated as a treatment for many fatal or debilitating diseases -
including heart disease, cancer, tuberculosis, gangrene, leukemia, and other illnesses which more
easily evolve when hormonal, vitamin and mineral levels are chronically out-of-balance in the
human body. Provided that one is following a vegetarian regime as outlined above, is cleanly in
habits, and is not parasitically infected - one's urine carries very little if any, unhealthy substances.
The greater one has abused that regime, the more toxic one's urine becomes. Plant-based,
insectoid and spiritually-based lifeforms all understand this dynamic implicitly.
The most recommended dosage for an adult undergoing auto-urine therapy combines one or more
glasses of fresh urine daily, regular body massages using stale urine at least 4 days old and a strict
diet barring alcohol, tobacco, tea, coffee and meat. Drugs and some spices are assumed to be
excluded together with over-refined and sugar loaded foods. As a health preservative, individuals
may follow a self-maintenance regime of simply drinking one or two glasses of fresh urine per
day. It must be remembered that for at least 70% of humanity in 1996, this therapy would be
inappropriate and prove toxic - because the regular diet of such persons is toxic in its influence.
Change the diet, clean the system, and, if you choose - or have to, follow auto-urine therapy.
Philosophically, in the Vedas, real existence is knowledge, soul, God.
Everything else which is perceived as real is the exercise of ignorance (rational and egotistical awareness) which may be dispensed with by meditation on God and a blanking out of one's consciousness.
1452 B.C.
Worship of the Material Life and of Magic and Superstition again was reverted to by the Hebrew Israelites just before their entrance into the promised land. This is a common
pattern of behaviour with the Jews, and, with humanity in general: a falling away from the
spiritual to an appreciation of physical indulgence. Each time that the history of humanity records
a group of people having to sacrifice materially owing to one or more of a combination of political
oppression, economic depression, ecological challenge, or, overpopulation - the usual result is to
weaken the self-directedness of the participants.
When opportunities present themselves to the afflicted persons to not only satisfy one's physical needs but to become indulgent in such pleasures, many do so without consideration, reflection or meditation. The Hebrew Old Testament mentions many covenants having been made between the Israelites and their heavenly
God. A covenant is a contractual promise in which one party agrees to provide a benefit to the
other party on condition that the second party fulfils a promise satisfactory to the first party.
Should the second party fail to maintain the covenant and keep the conditions, the first party is
released from any promise originally proposed.
The original (spiritual) promise of the Israelites to their (spiritual) God is set out in their religious
script: Exodus 24: 7
"And he (Moses) took the book of the covenant, and read in the audience of the people:
and they said, All that Jehovah has spoken we are willing to do and be obedient."
1451 B.C.
Israel takes possession of "The Promised Land".
They would lose their political autonomy in 70 A.D. to the Romans - after a period of 1520 years.
God speaks to Moses on Mount Sinai and advises him to found the community on 2 principles:
First, the Law of the Sabbath:
Leviticus 25: 2-5
"When ye come into the land which I gave you, then shall the land keep a sabbath unto the Lord.
Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord."
The seventh year was a rest year for the soil so that it could regain its fertility.
Presumably, this fallow year of unsown crops would end with the vegetation being turned under the soil,
perhaps by a plough - to increase the organic matter in the soil and enhance the bacteria,
fungi, and earthworm populations which would greatly assist in any future grown crops
assimilating the nutrients they needed in ample quantities. During this 7th year, the people
would eat from their stored foods. The people were commanded to look after their workers,
servants and any stranger who stayed with them - such that no one dependent upon them
would go hungry. During this year, grains and meats would be a major source of nutrition.
A Jubilee celebration would be followed at the end of 7 periods of 7 years, in the 50th year.
All slaves and servants would be freed and debts would either be repaid, whenever possible,
or extinguished. All differences were to be settled such that no ill will would continue.
Forgiveness was mandated. Following the Jubilee year, the price of one's surplus sold to
others would increase in price annually until the next jubilee. With the costs increasing, all
but the laziest person would do their best to be at least self-sufficient and hopefully conserve
enough to last through difficult times and the fallow years.
Land was never to be sold: only renting or leasing of the land was possible, for God owned the land.
Sales of houses in cities carried a conditional clause which allowed the owner to buy it back within a year of the sale; failure to do so meant that no further obligation remained between the purchaser and the
selling party. Leasing and loaning of capital or any other thing was forgiven during the
Jubilee year; between such periods, persons could work as employees (servants) to earn the
wages required to make their (loan) payments.
Abuse towards employees, visitors, strangers or slaves was not allowed, or, God might return the same unto you. Children of servants and other poor persons who stayed with you, could be bought by you (adopted) if all parties
agreed. Also, those who did well and became rich could buy their freedom or that of a
relative by repaying the original capital advance. Values outstanding were "amortized"
according to the closeness of the Jubilee year, with the consideration being that in that year,
all "values" reverted to zero.
The second major principle was that the people were to make no idols or graven images for
such conflicted with the covenant of reverence for God, and presumably, the use of the
service of and access to the Holy Spirit through prayer and meditation. If the people not only
understood these statutes but also acted them out willingly and directly, God agreed to
maintain the following:
A) rain in due season ...(so that crops would be plentiful);
B) peace in the land ... (so as not to have need of fear);
And if the people failed to follow the statutes, God would provide ...
a) terror, consumption, disease, grief, disappointment ...;
b) punishment and death by the hands of others for one's pride;
c) seven times more plagues, hunger, and adversaries ...;
d) desolation of cities and insufficiency of one's idols;
e) fear and desperation to rule your life.
The human side of the covenant would NOT be followed by either this "chosen" Jewish
group, which might have mentored others, or by any other "contacted" group of humans.
The Jewish people were influenced by other human groups, and, themselves, influenced
other groups. The attractiveness of material wealth and the iniquities which it encouraged
would motivate human social leaders to rationalize changes to these covenanted promises.
Lust, greed, pride, envy, gluttony ... would deter peoples from continuing to allow the lands
to remain fallow for 1 year in 7. The same factors would encourage persons to avoid the
requirements of the "Jubilee", especially in the forgiveness of loans. The profits and
security of assumed possession of territory and its resale would lead to a disrespect for both
the Earth and God.
The secondary and fundamental practice of meditation and prayer with a reverence towards
God and an openness to receive guidance from the Holy Spirit and to willingly follow such
direction through faith and earned experience would be increasingly denied as humans
constructed power structures based on human authority. Such political idols would legislate
the practice of iniquities into practice, mentor them, educate the masses in them and
generally disadvantage those who failed to concur with their materialistic-based religions.
And humanity would suffer.
1450 B.C.
A Reversal of the Earth's Magnetic Field is believed to have occurred near this time.
Such reversals, depending on the duration required to make the change may arise from one
or several influences and can result in catastrophic weather and climate changes. Additionally,
changes in the admission of dangerous radiations from space into the Earth's lower atmosphere
may also result in fatal though short duration events.
1450 B.C.
The volcanic eruption of the Santorini volcano on the island of Thera ("fear") in the Aegean Sea, some 70 miles north of Crete, is noted as the most violent volcanic eruption in
human history. It was 40 times greater than the modern St. Helens, Washington State, eruption
and at least twice as large as the Krakatoa eruption in the 1880s. Debris was scattered over the
whole of the eastern Mediterranean region. When sea water flowed into the huge crater, it was
quickly vaporized, exploding with such force that thousands of cubic miles of steam and
fragmented lava were injected into the atmosphere. The steam would later condense into a long
continuous rainfall unlike anything else recorded in human history. Tremendous tidal waves and
floods accompanied great subsidences of land.
A previous small harbour at Thera became a large bay.
The towns not located in the original huge fertile crater were covered with ash.
Some of the population escaped before by heading the warnings of spiritual seers and noting the inclinations of
sensitive animals. Others waited until there are small earthquakes and rumblings in the volcano
and then make their way to the harbour or away from the area. Over 50% escape while the
remainder are either caught in the crater and destroyed with the explosions, toxic gases and
debris, or, die of noxious gas clouds which blow across the terrain tens of miles.
The crater today measures about 7 miles (11 km) from north to south and close to 5 miles (8 km)
from east to west, an area of 35 square miles (90 sq km) and reaches a depth of up to half a mile.
The volume of rock displaced is estimated at about 14-16 cubic miles (60-65 cu km). Any nearby
habitation would have been covered with ash within an hour.
Plato's grandfather had been told by Solon, who himself had heard the stories from the Egyptian
priests, about an ancient community remembered as Atlantis ("catastrophe"). The people who
had lived there were very advanced in their knowledge, technology, and level of material lifestyle.
They created monuments of huge and magnificent proportions. They had water which had
miraculous healing qualities, such as that found in volcanic hot springs. They had bath plumbing
which provided hot and cold water, much as the volcanic hot springs in New Zealand and Iceland
do in modern times. They were ruled by 5 pairs of twins. Their city-state was described as
having 2 rings of land and 3 of water. They had people with very learned minds in the sciences
and technology with others very skilled in a variety of arts.
Located in the middle of a very fertile plain, the Atlanteans grew ample food and husbanded many exotic beings. Everyone shared in the material wealth and no one was poor or needy. This land was located "in the middle between Asia and Libya" (later misinterpreted from a misspelling as "larger than Asia and Libya." It was also
known to be west of a strait bordered by 2 pillar-like formations, the Bosporous. The Atlanteans
believed that humanity periodically was almost eradicated by some natural force and that
afterwards it had to begin anew from nothing, as if they had been left with no knowledge, tools,
or other aspects of culture.
Flowers and cereals - both wild and cultivated - grew in great abundance and variety at Atlantis.
While the climate of Atlantis would otherwise have been semi-tropical by its location, the
presence of volcanic warming of the soils and numerous hot springs plus the shelter of the old
volcano itself - presented a more tropical growing region than that immediately beyond the
borders. Coconuts were grown for their meat and for use in ointments. Orchards provided a
variety of tropical and semi-tropical fruits. Cereal crops included wheat, oats, barley, rye, and
maize. Meats were produced from domesticated animals, especially raised for moderate
consumption by the large population. Tropical climate animals were brought to the region and
allowed to roam freely as a kind of open zoo: the unsuitable climate beyond the borders of the
small nation was an effective boundary for them.
The inhabitants at this Atlantis, for there was a series of earlier ones at other locations, were tall,
fair-haired and blue-eyed. Most wore lightweight clothing. They bathed in hot springs and used
an oil that would lather. One of their drinks was made from fruit juice diluted with coconut milk
and water, mixed with limes and granadillas. It was opaque, green-yellow in colour. A liqueur to
assist digestion was dark green and flavoured with flowers and herbs. The larger part of their diet
consisted of fresh fruit, flat wheat wafers, buck loin, fish, chicken, wild birds, herbs. Meats were
usually roasted. Cereals, grown in abundance and variety were supplemented by vegetables
including radishes, carrots, turnips, lettuce, dwarf beans, peas, potatoes, broccoli, cabbage, and
artichokes. Staples resembling yellow corn and sweet potato, which are now extinct, were grown
then.
All waste products were buried in the soil and composted.
Areas of volcanically heated soil were
used for the reduction of human excrement while normal warm and cool soils were utilized for the
composting of food wastes. Fresh fruit was picked immediately prior to meals and fresh fish were
netted for use during the immediate day. Very little waste arose from overharvesting.
Health was maintained by participation in the self-sufficient activities required to produce
adequate food for all, and, a considerable use of herbs with a moderate diet. Arts were the past-time for any who wished to use they non-work efforts in such a manner: many did so. Much of
social activity surrounded the cross-instruction of each other in knowledge and skills. There were
no poor or destitute and the injured, elderly and children were communally served. Climate
afforded no extensive requirement for complex housing; stability of environment and of the
community's self-sufficiency required little trade with foreigners and no envy of them. Humility,
little contact with outsiders and a lack of material poverty or social ostracism - there was no
inclination of territorial expansion, looting, or waring.
To a degree, all vegetation was perceived of as "herbs."
It was accepted and known that, in the healthy human body, each variety of vegetation produced subtle or pronounced changes in energy level, emotional expressiveness, and the ability for spiritual contemplation within the individual. Some contained hormones which encouraged their use as aphrodisiacs. Major herbs still in
common use included garlic, anise, basil, chamomile, dandelion, sweet marjoram, mint, parsley,
thyme, rosemary, celery, coriander, endive, cloves, cinnamon, cardamon. Less popular in modern
(1996) times yet still available herbs included angelica, comfrey, ground ivy, horehound, hyssop,
nettles, rue, tansy, wormwood, mugwort, valerian, satyrion, musk root, vervain, wild poppy,
purslane, maidenhair, anenome, myrtle, mandrake, hemlock and others. Apricots were especially
important for their nutrient values and their palatability when dried for use on voyages away from
Atlantis.
Further east, in the lands between Asia Minor and Egypt, a huge tidal wave and lengthy torrential downpours of rain give rise to the Hebrew record of Noah.
About 1658 years after the departure of humanity from the Garden of Eden, according to Hebrew
history, there was a great flood. 3100 B.C. - 1650 = 1450 B.C. The story of Noah (Noach) is
one of the earliest, most dramatic, and most trivialized spiritual examples of modern (1996)
institutionalized Christian (both Protestant and Catholic), Moslem, and Mormon teachings.
In brief, after humanity being such a short time on the Earth, God was grieved for having created
such a wicked being and initially felt inclined to end the whole experiment of life on Earth. But
Noah was empathetic and compassionate and he made a covenant with God that if God would
save a few of each lifeform, he would abide by the Guidance of God (and, perhaps, history would
proceed better the next time around.) God agreed to give humanity another chance and asked
Noah (as we know later, through the Holy Spirit) to build a gigantic boat in the middle of an
expanse of herding lands. Noah obeyed.
When he finished, Noah received further Guidance to
take some of each form of terrestrial life, including birds, into the huge boat. He did. Noah also,
and only, took his immediate family into the ark before floods came and torrents of rain fell. In
the following deluge, all terrestrial life not in the ark drowns. When the waters subside, God
covenants never to destroy all of humanity and the animals again "while the Earth remaineth." A
rainbow after each storm will be God's sign and assurance of this covenant. Humanity's
responsibility to this covenant is that any person who takes the life of another must so forfeit his
or her own. Humanity has seldom kept its part of the covenant.
The Jewish - Christian - Mormon Old Testament, Chapters 6, 7, 8, 9.
"And the Lord said, My (Holy) spirit shall not always strive with man (humanity), for
that he also is flesh: yet his days shall be an hundred and twenty years.
There were giants (Neanderthals) in the Earth in those days; and also after that, when
the sons of God (giants) come in unto their daughters of men, and they bare
(crossbreed) children to them, the same became mighty (proud) men which were of
old, men of renown (reputation).
And God saw that the wickedness of man was great in the Earth, and that every
imagination of thoughts of his heart (emotions) was only evil (destructiveness and
irreverence) continually.
... But Noah found (appealed to the) grace in the eyes of the Lord.
The Earth also was corrupt before God, and the Earth was filled with violence
(earthquakes and pest-induced famines). And God looked upon the Earth, and
behold, it was corrupt; for all flesh had corrupted his way (of ecological balance)
upon the Earth. And God said unto Noah, the end of all flesh is come before me; for
the Earth is filled with violence through them; and behold, I will destroy them with
the Earth.
[This history of the flood was recorded by more than one writer and then the pieces
were interlinked without changing the words in an effort to formulate one rendition.
Several parts of the history are repeated almost word for word within the whole.
Sometimes the sequences appear to be out of order. Why would God proceed with a
plan to save a remnant of humans and animals when it had already been decided
that the Earth and its life would be destroyed ? Both colloquial and formal
references to time are used - in different passages.
In the Middle East, of this time, a colloquial reference to "many" was termed "40" weeks, days, months,
years, thieves, jars, .... At least 98% of humans here had neither calendar nor
literary skills. Most events which happened longer than a lunar cycle (30 days,
before the flood) in the past were considered irrelevant and planning further into the
future than such a period was even considered irreverent. Only God knew the
future.]
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shall pitch it
within and without with pitch. And ... length of the ark shall be 300 cubits (1 cubit =
approx. 1.5 feet; 300 = 450 feet), and the breadth of it 50 cubits (50 x 1.5 = 75 feet),
and the height of it 30 cubits (30 x 1.5 = 45 feet). A (single) window shall thou make
to the ark, and in a cubit shalt thou finish it above (with a raised box of 1.5 feet
height); and the (single) door of the ark shalt thou set in the side thereof; with lower,
second, and third stories ....
[The above would not be a culturally-induced pattern.
Essentially, a herding -
agricultural worker was making a boat larger than any other ship of the era, with a
superstructure which exceeded those (when present) of the day by 2 stories. It had
only 1 raised hatch, which few boats or ships would have, or, would have many of
for such a size. To have only one door in the side of such a massive ship would also
have been unthinkable. If a great amount of livestock were put into such a "closed"
ship for any length of time the decomposition of the manure would have utilized all
of the oxygen and replaced it with gases toxic to humans and Earth-based animals
resulting in the death of all.]
And behold, I ... do bring a flood of waters upon the Earth, to destroy all flesh,
wherein is the breath of life, from under heaven; and every thing that is in the Earth
shall die.
But with thee will I establish my covenant; and thou shalt come into the ark, thou, and
thy sons, and thy wife, and the sons' wives with thee. And of every living thing of all
flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee;
they shall be male and female. ... two of every sort ... take unto thee of all food that
is eaten ... and it shall be for food for thee, and food for them. Thus did Noah
according to all that God commanded him, so did he.
And the Lord said unto Noah, Come thou and all thy house (family) unto the ark; ...
Of every clean beast (which eats fresh food) thou shalt take to thee by sevens, the
male and his female: and of the beast that are not clean (which eats dead or decaying
food - reptiles, pigs, ...) by two, the male and his female; to keep seed alive upon the
Earth. For yet 7 days, and I will cause it to rain upon the Earth 40 days and 40
nights; and every substance that I have made will I destroy ... (except what is in the
ark). And Noah did according unto all that the Lord commanded him. ...
And Noah went in(to the ark with his family) because of the waters of the flood (and
took in the animals.) And it came to pass after 7 days, that the waters of the flood
were upon the Earth. ... all the fountains of the great deep (which keep the seas and
lakes filled) broken up (lowering sea level: nearby sea levels would be lowered in the
Krakatoa eruption in the 1880s, small in comparison to Thera), and the windows of
heaven were opened (resulting in torrential downpours). And the rain was upon the
Earth 40 days and 40 nights (a long time). ...
... and the waters increased, and bare up the ark (to float on the waters) ...and all the
high hills that were under the whole heaven, were covered. Fifteen cubits (15 x 1.5 =
22.5 feet: a inland bound tidal wave from the nearby catastrophic volcanic explosion)
upward did the waters prevail; and the mountains (high hills) were covered. And all
flesh died that moved upon the Earth ... and every man ... and the waters prevailed
upon the Earth 150 days.
And God remembered Noah, and ... made a wind to pass over the Earth, and the
waters assuaged (lowered); The fountains also of the deep and the windows of
heaven were stopped, and the rain from heaven was restrained; And the waters
returned from off the Earth continually: and after the end of 150 days the waters were
abated. And the ark rested in the 7th month, on the 17th day of the month, upon the
mountains of Ararat. And the waters decreased continually until the 10th month: in
the 10th month, on the first day of the month were the tops of the mountain seen.
And it came to pass at the end of 40 days, that Noah opened the window of the ark ...
sent forth a raven ... which went to and fro ... also a dove ... (which) returned
(because) the waters were still on the face of the whole Earth .... And he stayed ...
another 7 days ... (and) another 7 days ... and Noah removed the covering of the ark
and (found) ... the ground was dry.
And God spake unto Noah, saying, Go forth (with your relatives and all the beings in
the ark) .... And Noah builded an alter unto the Lord; and took of every clean beast,
and of every clean fowl, and offered burnt offerings on the alter (to show his
reverence and thankfulness and humility and faith). ... And the Lord said in his heart,
I will not again curse the ground any more ... as I have done. While the Earth
remaineth (seasons and days) shall not cease.
And God blessed Noah (and the other humans) and said unto them ... replenish the
Earth. And the fear of you (will be felt by all other beings on the Earth) .... Whoso
sheddeth man's blood, by man shall his blood be shed .... And, ... I establish my
covenant which I make with you; neither shall all flesh be cut off any more by the
waters of a flood; neither shall there any more be a flood to destroy the Earth (as long
as a rainbow accompanies each cloud that passes. And Noah and the others left the
ark, settles, multiplied and dispersed across the lands). And Noah began to be an
husbandman, and he planted a vineyard: And he drank of the wine and was drunken;
and he was (irreverent) uncovered within his tent.
And Noah's son Ham .. saw his nakedness and ... told his 2 other brothers.
And (the two brothers went, saw the nakedness of their father, and shamefully covered him).
And Noah awoke from his (drunkenness) and knew (that his son, Ham, had mocked
him. And Noah cursed the son and offspring of his son Ham - 1/3rd of his family and
of humanity in this region - to be servants of the offspring of his son Shem.)"
The following can be noted as part of the spiritual basis of this history:
a) The normal healthful longevity of humans is 120 years;
b) Neanderthals and humans were interbreeding in the Middle East;
c) The crossbreed offspring were proud of their physically powerfulness;
d) Pride = destructive emotions: envy, gluttony, greed, lust, hate, ...;
e) There was increasing frequency of earthquakes & pest-induced famines;
f) God wished to end all human and vegetative life on the Earth;
g) Noah appealed to the Compassion and Grace of God;
h) God instructed Noah on the design of a mercy ship, the ark;
i) Noah fulfilled his part of the pact and built the ark;
j) Only Noah and his family will survive as humans from the area;
k) Noah is given a 7-day notice to fill the ark;
l) The seas go down and torrential downpours begin;
m) The ark begins to float and the waters rise 22.5 feet;
n) The land remains flooded for 150 days (about 5 months);
o) During the 7th month, the ark came to rest in the Ararat mountains;
p) By the end of the 10th month, the lands began to emerge again;
q) After a further "long time" the lands all became dry again;
r) Noah left the ark and demonstrated Reverence for the Grace of God;
s) God promised > such would not happen again as long as the Earth was;
t) Giant floods would not occur again as long as the sky was unpolluted;
u) Noah domesticated herds & sowed and reaped crops for food & clothing;
v) Noah abused alcohol, became drunk, and shamed him/herself before his/her son;
w) One son mocked him/her while his/her other sons sought to hide his/her shame;
x) Noah recovered, learned of his son's mocking and became vengeful;
y) Noah cursed 1/3rd of humanity to become slaves of a separate 1/3rd;
Several aspects of faith are relevant for future human generations:
1. Noah exchanged promises with God - there was a responsibility due;
2. Noah followed the guidance of God in building the ark, even though -
A. Noah was not a professional shipbuilder;
B. Noah would have been ridiculed by relatives and the community;
C. The task for Noah would take years/generations to complete;
D. Noah never expressed complaint nor frustration with God's advice;
3. Effectively, humanity began again, as it had from Adam & Eve;
4. Noah's spiritual weakness initiated destructive emotion-driven acts;
5. Noah lost his reverence for God when he cursed his son;
6. The result of Noah's lack of spirituality resulted in much slavery.
7. God gave humanity a second chance and Noah both earned it and blew it.
In a modern (1996) context, Noah would be a man who sacrificed his business success and a
good material lifestyle for his family in order to carry out some constructive enterprise, self-funded, which he believed would "save" or substantially benefit humanity. His associates,
friends, and relatives would abandon him and ridicule him for his not fitting in with the status
quo. Some would call him insane; others would term him irresponsible; still others would
question the motive behind his actions.
IF Noah was direct and told them that he was following the Guidance of the Holy Spirit, that is, God's messenger - most would further term him to be insane while others would simply ignore him with passive scepticism. If he said that his building of the ark was a direction expressed to him as an answer to his prayers and
meditation - many would simply reply: "Why should we pay any head and make plans and
change our lifestyle as you suggest. Suppose you are wrong?"
Throughout history, humans have, and would continue to be sceptical of the truth and easily motivated by deceptions and lies. What humans could have done to "confirm" or deny constructively the direction taken
by Noah would have been to develop and use their own capabilities for prayer and meditation
to allow the Holy Spirit to relay the knowledge of God to them. Such would be the spiritual
manner for the differentiation between truth and deception.
Following the Flood, a number of individual NAMES "lived" supernormal long lives.
Considering that God had mentioned that the life span of humans was 120 years, living
multiples of that duration could raise scepticism of the accuracy of the history. One should
acknowledge that even in modern times (1996), the Dalai Lama, the spiritual leader of the
Tibetan Buddhist followers, is still intended to be appointed to the position on the basis of
how well the infant or youngster resembles the last living leader.
Physical resemblance has a strong contribution although spiritual reincarnation is the belief.
By following such a tradition, the title or "name", Dalai Lama, has "lived" for several millennia.
Presumably, immediately after the Flood, the only humans (at least in a part of the Middle
East) were Noah and his close relatives. Some of these individuals, or their "names" lived for
many repetitions of the 120 year average maximum.
Shem (a son of Noah) 600 years old, dies in (2160+3100 BC) = 940 BC
Arpachshad (Arphaxad) 465 years old, dies in (2125+3100 BC) = 975 BC
Shelach (Salah) 433 years old, dies in (2128+3100 BC) = 972 BC
Aiver (Eber) 464 years old, dies in (2189+3100 BC) = 911 BC
It is quite likely, since no one else is recorded as living longer than 249 years, after the Flood,
that the Hebrew record shared the logic of the Tibetan one: spirits were reincarnated through
offspring in accord with appearance and heredity-linked behavioural characteristics and
aptitudes. With the small gene pool after the Flood, intermarriage between close relatives
would have been mandatory. Until there arose mutated genes, only strangers (?) not
regarded as humans (other races, invaders, ...) could have added marked differences in
physical characteristics to the Hebrew band/clan. If this were the reality, then the physical
similarities between the children and their parents or close relatives would have been quite
remarkable by modern (1996) expectations.
A small herding/agricultural band would also not be expected to have a vocabulary of more than 1,000 words. The use of "meaningless" common and surnames is a modern naming convention.
Humans of this era were most often named for characteristics they displayed, had earned, or, were hoped they would be capable of. Meaningfulness, lack of population density and differentiation, a small vocabulary relative
to most modern literate cultures, and, a propensity for humans to confer names or titles on
through generations as an indicator of reincarnation provide a basis for a similar use by the
Hebrews in their early histories.
The Flood also increased sea levels in those lands near the Mediterranean.
Remains of sea life would be found in the desert at the foot of the Great Pyramid.
Investigators in the 1900s would detect evidence of a salt layer in the Queen's Chamber within the pyramid. Herodotus would observe seashells in the Egyptian desert and a high concentration of salt in Egyptian
soil relative to the soil of more elevated Greece.
1425 B.C.
The Palace of Knossos, Crete, is Destroyed by fire during an unsuccessful revolt of the Cretian population against their new masters from Mycenae, an ancient city in modern day
southern Greece. The Mycenaeans were established merchants who understood the use of
military force as a tool for the domination of foreigners into enslavement or subjugation from
which a colonial economy could be used to sustain a centralized materially privileged elite,
bureaucractic civil service, active merchant exchange and transfer of goods, and, a class of state-dependent artisans. The Cretian resistance and its opposition from the Mycenaean military
resulted in the loss of the compiled knowledge of the region.
The people at Knossos were proud of their heritage.
They also had developed a society which appreciated art.
Their wealth had been derived from an agricultural base that had been
strengthened by the political leaders being warehouse owners. Unfortified "palaces" were used to
store large supplies of grain, wine, and oil for use in times when a bad weather season or a
pestilence might otherwise have resulted in famine.
A degree of profit was retained by the king-entrepreneur for his storage and "banking" (credits) service. With some of this profit and the profit of surplus available from many of the agricultural workers, artisans received payment for their works of glazed pottery. Barter trade with the Egyptians was active. Women were
regarded with high respect. The gods worshipped at Knossos included a Mother/Earth goddess,
as mistress of the animals (who were seen to live in a state of balance), the Serpent goddess
(death, life, spirit), and the goddess of the Shield (the protector). Knossos had been partially
destroyed by earthquakes during the previous century and rebuilt each time by the people.
1310 B.C.
Silbury Hill, a conical-shaped hill with a height of 135 feet and covering an area of 5.5 acres is constructed in the southern English highlands near Avebury. Composed of the
rough chalk stones of the region, its mass is equivalent to 50 million 30-pound baskets of chalk.
All subsequently found tools were of very simple material and design. Antler "picks" were used
to loosen the chalk and oxen shoulder blade shovels were used to rake up the material.
On rare occasions in human history, societies which are changing from hunting to herding, and,
have a preference for wishing to remain in one region rather than endlessly roam as nomads, will
seek to clear the land of glacial stone debris. This rough gravel and stone surface covering is
gathered up by hand and usually dispensed of onto refuse piles - which may become mounds. The
end result is that more of the soil is bared and a more continuous and thicker stand of grass grows
to benefit the herd. Less territory need be covered in order to sustain a particular size of herd, or
even an enlarged herd. Settlement becomes longer-term for the herders, and, some aspects of life
will become more relaxed and comfortable.
On more frequent occasions in human history, societies which are adopting agriculture in a region
in which the land surface cover is either strewn with glacial debris, or somewhat rock strewn or
rocky - may determine themselves to clear the land and place the refuse in mounds, or, later, in
property boundary lines or fence rows. Much effort may be expended so that crops may be more
thickly and easily sown and more easily harvested. With herding, every square yard of the surface
may be walked over in the yearly performance of one's livelihood; in agriculture, every square foot
of surface is likely to be walked on during the same comparable year of work.
Walking on an uneven surface with bare feet or hide-thick moccasins on a continual basis is neither safe nor
painless. If the surface is of further aggravation because many of the obstructions are sharp-sided
pieces of shale or chalk rather than round pebbles and stones, the would-be farmer or herder is
highly motivated to either move to a new location, or, clear the land. The greater the number of
persons wishing to clear their land and the greater the organization of the community - the more
possible it is for all to take their refuse to one, or several common disposal dumps. Land clearing
provides a practical possibility for the existence of the mound.
As for the obsession with remaining in the highlands rather than travelling to the lowlands or
further south towards the equator and warmer climate, there are a number of possibilities. First,
high tides, floods, tidal waves and tsunamis seldom are encountered in highland regions.
Secondly, tectonic and volcanic land subsidence below sea level may be easily expected not to
occur with high elevation regions. Thirdly, an ocean and a sea divided Britain from larger land
masses and a land route towards a warmer climate; if you are not adept at boat-making, sailing,
and swimming - a water route may be a very desperate action.
In addition, humans have often relocated to more rugged lands and inhospitable climates under the influence of other humans mistreating them. Holding the high ground was always a military advantage until the age of airplanes and missiles. If any one or more of the above experiences had been part of the heritage
of the builders of the Avebury circles, mound, hill, or barrow - they would have possessed a
traumatic memory which would strongly favour their settlement in the highlands in spite of
difficulties.
1243 -1207 B.C.
Tukulti-Ninurta I continued and intensified the brutal warfare of his predecessors, including
Assuraballit I (1364-1328) - who had called himself the "Brother of the Pharoah" and advocated
war of conquest in the service of the god Assur. Mass deportations were used to disrupt the
former culture and destroy any sense of native history and brotherhood. Charioteers, infantry,
and special advance troops equipped with helmets, chain mail and shields were too much for
adversaries on foot with little shielding protection. The conquered became slaves to the now
land-owning conquerors - the king, the elite and the temple. Punishment was barbaric by some
modern standards: punctured eardrums; severed ... ears, lower lips, fingers, testicles; destruction of
faces by the use of boiling asphalt.
1230 B.C.
Rameses II of Egypt fixes the cardinal points of western astrology: Aries, Libra, Cancer, and Capricorn.
1200 B.C.
A large American City was built in northern Nebraska by an advanced agricultural civilization.
The city, not found until 1936, had been abandoned when a great drought had occurred in the area.
A similar drought led to the topsoil being blown away to reveal it much later.
Pottery, flints, dried beans and coloured beads were found together with piles of bison and
elk bones, arrow-heads and stone knives. The city was at least 3 miles long by 1/2 mile wide in
size and the inhabitants lived in mud-daubed buildings set halfway into the ground. They stored
their food in pits, similar to cold cellars, in earthenware pots of nearly bushel size. Corn and
beans were grown in the nearby fields which were irrigated by spring-fed ditches.
1200 B.C.
The Giant Stone Heads of the Olmechs were found in La Venta, Tres Zapotes, and other sites in Mexico.
Carved of black basalt, they are 1.5 to 3 meters in height and weigh from 5 to 40 tons.
They are placed on stone stands. The nearest basalt quarries are 50 to 100 kilometres away across swamps and through forest. Thousands were built. The carved heads have flat, somewhat infantile noses. The fact that one of the Olmec's most revered gods was their rain-god and that deformed infants were considered to be representative of the god appears to be significant. The heads appear to be wearing a snug woven cloth cap similar to the ones worn by the early cosmonauts.
Smaller sculptures of jadeite, some 8 inches high, depicted bald-headed priests and other subjects. Jade was prized by the Olmecs more than gold and stores of it were kept. Figurines, plates, bowls, cooking utensils, beads, ear plugs and axes were made of clay, jade, magnitite and
loadstone.
A tropical region located near a Mexican village named San Lorenzo, it receives 120 inches of rainfall per year.
An agricultural economy developed here with the elaborate use of water storage and transportation systems. Agriculture is very dependent upon adequate rainfall at the optimum time of the growing season.
Too little will result in stunted crops and reduced food supplies.
Too much rain may encourage grains to rot or to attract moulds and bacterial enemies - which
also reduce useable supplies of grain. Too much rain early in the growing season can result in late
plantings, seedlings being washed away, in slow growth, or in a rotting of the seed in the
overdamp and cool soil: low volume production.
The more a society depends upon agriculture for its food supply, the more endangered it becomes when there are any changes in the climate away from the optimum for the crops selected. The use of irrigation, aquaducts, and reservoirs helped moderate these variations here. The Olmecs flourished here between 1200 B.C. and 800
B.C.
1122 B.C.
The earliest surviving record of Smallpox is a description from this time in China.
It would similarly be experienced and recorded in most highly populated and higher population density centres of Asia, Europe and North Africa. It would produce the longest duration of known epidemics of high human fatalities in the world and would become, in 1977, the only viral disease officially eliminated.
It would not be uncommon for 95 percent of the population in epidemic regions to become
infected; for 14%, on average, and up to 90% in areas of low immunity from previous contact, to
die; for 50% of the deaths to be those of children. Smallpox was an effective population control
agent. Death was horrible, as the pox literally rotted the body away. The smallpox virus
produces a rash on the body which develops into sores. These leave disfiguring scars all over the
body, especially noticeable on the face, and even to be found in the mouth.
Smallpox would travel with merchants and explorers, and, with colonizers and imperialist forces.
It would be a simple and direct mental association for survivors to remember and communicate through story and myth histories to their offspring that .. "strangers" as evil and devilish persons who bring disease and death. It is SAFEST to kill any "outsiders" as soon as they arrive. The influence of Smallpox on human history would be dramatic; recognition of that fact would be carefully hidden behind the
propaganda of proud political and military victors.
1100 B.C.
Later Vedic Texts were composed over a period ranging +/-200 years of this date.
As additions to the earlier Rg-veda, they were more expansive in application than the Rg which
tended to be a focus of the Panjab region. These later additions are popular in the Doab, the
region between the Yamuna and Ganga (Ganges) rivers which would become the heart of
brahmanic civilization and Hinduism. Much of the Ganges plain was then known and inhabited by
the Aryans. It is significant that the earlier Aryans were not vegetarians and that this practice
developed near this time.
Many of the additions to the older texts, are rationalized speculations of the origin and meaning of
the reality which is larger than that of the practical necessities of daily life or the periodic alarms
and frustrations of changing weather patterns. As an elitist and administrative hierarchy became
established and those of lower authority came to follow the order devised for them from before
their birth, a mass society with low levels of conflict evolved. With this, additional time free of
the demands of tasks grew larger for the brahman teachers and governing officers. If sloth and
vice were not to occupy these hours, then perhaps contemplation could. And so, more far
reaching intellectual considerations came to mind and for them a philosophy was devised to
explain away, justify or make excuses for such questions and anxieties.
Speculation and projection were often utilized to define the creation of the universe and the evolution of such a cosmos.
Melded with these rationalizations were mystical gleanings gained from meditation and
the development of highly spiritual skills. In these ways, in an illiterate, mainly agricultural
society, abstract perceptions were noted which are still worthy of consideration after almost 3,000
years. Yet without this perspective, it would seem difficult for the unchallenged person to
differentiate between mere superstition, spurious reasoning, fantasy and spiritually inspired truths.
As always, only the spiritual development and experience of the individual can enable clear
decisionmaking devoid of the hazards of contradictory statements assembled by human
authorities.
The creation or evolution of the cosmos takes place in the 10th book of the Rg-veda,
through entities or divinities devised to account for it. Out of a Golden Embryo (Hiranyagarbha)
the universe expands. A god called All-Maker (Visvakarman), a feminine entity called Voice or
Sound (Vac), and a god called Time (Kala) become added to a growing pantheon. The Golden
Embryo and the All-Maker become unified into a new god: the Lord of Progeny (Prajapati) who
conceives all of the remaining gods and all of everything else.
This consciousness anti-anxiety process betrays humanity's increasing materialism: the need to find a place for everything, absolute order. It is the anxiety of security which is the compulsion behind this material rationalization and from it develops possessiveness and a drive for the power necessary to command and coerce rational linear order and uniformity out of the dynamic of an independent identity at work in a constantly changing universe. That is, it no longer seems adequate for these elitist humans to simply live life. Rather,
there is a mandate to explain life - to justify their privilege in the order they impose.
The elements of legalism begins to develop within these intellectualizations.
For order to be absolute, there can be no room for the unpredictability of emotional persuasion - which may
introduce such spiritual considerations as empathy, compassion, humility, remorse. These
concepts are difficult to teach and regulate. They require experience, awareness, and the
independence of mind and action which is abhorrent to human-centred authority which supports
human elitism and is dependent upon the uniformity of the masses. Thus, Indian philosophy
develops along legalistic dualistic lines.
Examples include being (sat) and nonbeing (asat); real and unreal; truth and lie.
There are no gray variations within such a system, no interim levels of experience - no emotion.
Yet behind some of the esoteric passages lies the truth of mystical
experience which may sound dualistic yet is, in reality, without boundary. Within these
expressions of contradiction, such as the description of God as the union of all matter yet without
form, there is an attempt to define the undefinable - for words are only successful at defining
material reality. No human has yet described energy or force without reference and allusion to
characteristics which more define the influence of the reality rather than the reality itself.
Projections betray this human compulsion to find reasons where knowledge is missing.
Out of some primal mixture, the vedas describe how a desire, urge, purpose - kama, produced a
supernatural "heat" or spirit (tapas) from which the universe evolved. It is easy for humans to
associate cold with death and lifeless for there are so many examples present on the Earth which
allude to this principle. And in the most simplistic forms of awareness, life does appear to grow
out of nothing, out of the air, out of spirit.
Yet to consider life without a purpose is a true source of anxiety for the human who by virtue of existence finds himself or herself in a position of privilege relative to others, and, had the opportunity to reflect upon such the origin of such a relationship. Perhaps this "original" sin of elitism by virtue of coercion is the same which shames this same elite of "civilized" humanity to imprint their co-dependent followers with patterns of intellectualization and materialism in denial of spiritual independence and spiritual-directedness.
The "Hymn of the Primeval Man" (Purusasukta) appears near this time also.
It tells of a giant, larger than the universe, as humans know it, who was at first the only being in existence. Feeling lonely, it decided to divide itself in two and in doing so created a feminine entity, Shining Forth
(Viraj). Later in the texts, the mating of Purusa (the must-be male) and Viraj (the woman)
produced a son. Now the intellectualizers faced a problem. How did the son mate without
participating in incest with the mother?
This was rationally resolved by introducing another fantasy - an illogical or non-human experience which is justified with the excuse that, after all, it is supernatural. Thus, the son is sacrificed for the creation of humanity and the material world in which it lives. That is, the son is slain and dismembered. The parts of his body become the components of the universe, including humanity. As is always possible by way of human rationalization, the threads which keep fraying and unravelling are all smoothed back into place to
justify the status quo.
It is primarily from this period that the caste system grew from social stratification to heredity
tasking. When they first immigrated into the region, the Aryans had been lighter in skin colour
than the natives. A tribal definition of leader-ruler and agrarian worker already existed.
Intermarriage, promotions and demotions in authority status continued between the Aryans and
those who humbled themselves to the domination of the Aryans. Those who resisted became
doomed to segregation and alienation. As the society became more ordered, the continued
resistance of what was becoming a darker skinned minority became irritating to the brahman-led
elite authorities.
At some point, it was decided that a rationalization of the social structure was an
obvious way to put an end to any further conflict and aggravation. Rather than be conciliatory
towards those who disliked the organizing principle of authority and enslavement which provided
the power to exact coercive induced order, those who failed to cooperate would be segregated for
all time. At intervening levels, those persons who had adopted tasks which supported the
authority structure - presumably because they liked or had talent or heritage which supported their
chosen "career" - would be provided with the security that their progeny would forever,
predictably and without confusion be mandated to follow in this "chosen" contribution to the
whole. So decided, the segregation of the society proceeded.
What would quickly become an increasingly strict partitioning of society by task and authority began.
All humanity was divided into 4 varnas, or classes.
The brahman, of course, were said to come from the head of the Purusa; thus, they were the functional intermediary between gods and humans. Thanks to their knowledge of the rituals of magic and incantations, they kept the world
going. That is, by a complex activity of reverence, deception and manipulation - the brahmans
were responsible for maintaining, by control of the gods, a high level of order, peace, security and
contentment in the society.
A second level in the hierarchy was that of the rajanya (later called the ksatriya) - the warrior and ruler.
Representing the dismembered arms of the giant god, they would in modern times by more recognized as the bureaucracy of clerks, officers, and the military who acted as mercenaries to carry out the bidding of the brahmans. The trunk of the god, and the mass of the caste society, became the vaisya, the peasant and craftsman. It would be from the surplus and profits of their labours that the brahmans and ksatriya would survive. And at the lowest level of authority were to be found the feet of the giant god, the sudra, the non-Aryan serf
who had gradually accepted the domination of the Aryans as the obvious option to extermination.
With segregation, social alienation became more highly defined between the levels.
For millennia, your caste would determine your opportunities, duties and task for life before you were born.
All those above the lowest class could pride themselves on not being at the bottom.
Those at the bottom lived in such degradation and hardship that day-to-day existence left no time for such
preoccupations as might lead to self-esteem or self-sufficiency and independence of choice. The
end structure was an achievement which would have made its GRAY-Insectoid mentors pleased:
it was human civilization formulated after the same principles as those orderly societies of ants,
bees, and termites. Ritual dominated existence, and, enabled it.
962 B.C.
Solomon becomes king over Judea.
The construction of the Jewish Temple begins in the 4th year of his reign, 958 B.C..
The Temple would be destroyed in the year 587/586 B.C., 372 years later.
Yet Hebrew references note what appears to be a duration of 430 years, 58 years difference.
The recording of long-term chronologies was still very irregular at this time.
Histories were still often compiled long after the events had taken place and at a time when their significance was founded - which often meant, for political purposes. Some explanations for this variance include
the assumption of a linear end-of-the-last to the beginning-of-the-next event style of recording.
While such clear cut changes of political power are expected within the well-defined histories of
modern states, this was not the case until after 100 A.D.
The historians of the day, in earlier periods, and particularly with the Jewish record, associated
events according to the reign of whichever king or queen seemed most well-known or feared or
powerful. The geographic region inhabited by the Hebrews spanned through the territories of
several kingdoms. Highly defined "state" boundaries would not begin to evolve until 300 B.C.
So for now, one important event to be recorded, might be remembered in relation to a king
(Israelite) and his reign which were dominant in the perception of the historian writing at the time.
The following significant event might be recorded relative to the reign of another king who was a
Judean. Both would have been recorded accurately, yet the reigns of the two kings may have
overlapped - either as two separate reigns in two separate territories, or during a time when both
kings had formed a co-regency or period of peaceful co-existence and joint rulership. In addition,
script transcribing errors were possible. Until almost 400 B.C., most Hebrew historical records
were written on hides and buried. Longevity wasn't good according to modern standards.
The "ink" used to transcribe the histories, both on to the hides and later onto paper, had a
tendency to become brittle with age and flake away. A slight modification of this nature could
have far reaching influence, both as to content and as to notations of time. A Jewish professor
and biblical scholar, David Bakan, has suggested that the story of Noah may have sustained such a
change. The Hebrew word which suggests that Noah was a man may have originally have recorded Noah as a woman.
Matriarchial tribes of the day were not uncommon.
A rereading of the texts concerning Noah, with this consideration, actually makes some of the later parts of the
history seem more relevant. If such a minor accident could result in such a large change in
meaning, so also could the record of certain dates and periods of time be altered. The individual
wishing to learn from such semi-historical records must concentrate on the "spirit" of the content,
rather than on either the literal wording or the apparent literal dating.
914 B.C.
Opium use in China by humans has begun.
In an organized, densely populated, agricultural society, humans easily can become depressed if
their lifestyle is one of constant struggle and routine. Overtaxation, excessive restrictions on one's
freedom, long periods of hard and routine work, constant physical distress from strain or chronic
illness, and, an inability to be able to definitively plan for regular or extended periods of relaxation
or to have access to wilderness areas and their wonderment - often leads to chronic depression.
Exposure to sudden calamities without adequate coping abilities will often result in trauma to the
human and the creation of an energy block which forms the foundation for addictive behaviours.
Loss of spouse, children, relatives, friends, or, even the sight or knowledge of the loss of large
numbers of strangers is always more likely in a dense population than in a thinly dispersed one.
Earthquakes, floods, avalanches, tornados, forest fires, tidal waves, and, fatal contagious diseases
were both infrequent enough and devastating enough to provide such a shock for many. Still
others, egotistically driven to challenges, excitement, novelty, or by peer recognition or social
elitism - were likely to try dangerous experiences in an effort to attain a valued and pleasant
identity. To each of these ends, opium offered a temporary solution.
Opiates include most substances which have been found to be habit forming - addictive: opium,
morphine, heroin, codeine, and similar drugs or herbs. Other drugs or herbs can become addictive
because the are used for the same purposes as opiates and are equally ineffective on a long-term
basis. Alcohol, sedatives, psychedelics, phencyclidine (PCP), marihuana, and stimulants such as
amphetamines, cocaine and caffeine - all encourage addiction when more positive coping skills are
neither sought nor developed. About 6000 species of plants have psychoactive (mood changing)
properties. Ancient herbalists and nutritionists believed that all foods and herbs induced changes
of mood - from the minute to the dramatic.
Opiates, as a group, share what they are made of and how they influence biological entities.
Opium acts as a pain reliever (sensation anaesthetizer) in the spinal region of the body by a desensitizing of the nerves; as a sedative which relaxes the muscles and reduces conscious awareness; as a cardiac stimulant which increases heart rate leading to a sense of excitement or expectation; as a hallucinogenic which by reducing the
calcium balance in the nerve pathways enables sensory and command signals to be merged and
disorganized resulting in feelings of disorientation - lightness and visual and other sensory twisting
of reality; as a cough depressant by inhibiting the response of the nerves involved; as a respiratory
inhibitor which reduces the person's breathing rate and encourages carbon dioxide toxicity
encouraging feelings of lightness and delight; as a gastric motility and peristalsis inhibiter resulting
in delayed digestion and encouraging constipation and blood toxicity; as a bladder smooth muscle
constrictor resulting in urine retention.
Constriction of the iris tends to present a darkened image of ones surroundings which may encourage associated feelings of sleep or sexual intimacy. Obviously, for a person who feels chronically depressed from reasons of trauma-induced energy blocks, and/or is suffering from chronic pain as a result of physical strains or injuries, and/or feels a sense of hopelessness due to excessive bureaucracy and a perceived lack of choice - this locally available, often easy to acquire, and often widely used medication provides an easy remedy.
Such a passive, denial type of coping carries with it dangers.
No constructive actions are taken to eliminate the problems or to find solutions to them or even to define and understand them. Note this. A human-based authority system will always be reinforced by encouraging, or allowing, the dependants/subjects to use opiates: they effectively diffuse opposition, reactivity, and, rebellion. They maintain ORDER by turning anger and frustration away from action and violence and into Passivity and Agreement. The latter are often self sabotaging to the individual for difficulties denied and ignored frequently grow larger and encourage greater (more intense and more frequent) experiences of anxiety, frustration, and emotional pain.
Acting as destructive illusory coping agents, opiates produce aftereffects which encourage their
habitual use while debilitating the body and spirit. Nausea and gastro-intestinal difficulties - which
can result in increased sources of pain and discomfort, prostatic enlargement - which can result in
painful urination and sexual performance difficulties, liver congestion - which often results in
headaches, tiredness, and irritability, acute diarrhea - which can lead to dehydration and is
accompanied by groin pains, weakness and depression -- all encourage the passive coping skills
person to reuse. Frequent and continued use can lead to liver or other organ failure, aggravation
of diseases and injuries which could be treated, interpersonal relationship difficulties, stillborns
and miscarriages, drug-abused infants, robotic work habits and undependable labouring. As an
alkaloid, opiates are categorically poisons for human biology.
Opiates are "effective" because they mimic the positive symptoms of hormones in the body called
endorphins.
The body-produced endorphins provide the individual with a feeling of well-being,
happiness, relaxation, contentment, muscle relaxation, increased abilities to target or project one's
thinking, and, an increased threshold for pain. These are most commonly produced during
positive durations of exercise including activities as diverse as running, sensual massage, sexual
intercourse. They can also be psychologically "released" through biofeedback, relaxation,
hypnotic, prayer, and, meditative techniques - by concentrating one's conscious energies on the
experiencing of reverence. Many pre-historic humans enjoyed all of these endorphin-releasing
modalities whenever they were in abundant environments and lived in negative stress-free small
bands.
When survival demands longer durations of work-oriented activity, it becomes more challenging to retain each of the natural and positive endorphin producing options mentioned above. It may even become impossible, if, the culture you are part of discourages you - by peer pressure, lack of example, ridicule, ostracism - from "wasting" your "time" participating in them, while encouraging you to participate in negative stress endorphin reducing options. Some of these include the expression of anxiety, frustration, anger, hatred and intolerance, egotism, lust, pride and greed. Related activities frequently assume a competitive stance in which the individual
is encouraged, and often rewarded materially and/or socially - to work harder, to be more
ruthless, to be more dependable (predictable, habit-confined), to accept and promote human-based authority structures including the status quo, and, to materially win or succeed at any cost.
ALL of these anti-endorphin releasing influences have a high potential to become addictive as
habits and to invite the use of quick acting false endorphin-like acting substance addiction in an
attempt to find "happiness."
Accepting the destructive reality of the anti-endorphin activities encourages one to try an find a sensory balance by the adopting of pseudo-endorphins which carry with them destructive influences on both physical and spiritual health. An addict is a slave; totally dependent persons have no control over the direction of their lives; beings which lose their sense of self, their ability to make independent choices, their confidence to accept or reject options based on their own knowledge, and their ability to be self-sustaining - have lost their spirit. Truth and choices can become confused and inverted when the prospect of power is present.
Healthy endorphin producing activities can become addictive when they are substituted in situations requiring coping skill involvement. Sexual intercourse, masturbation, intellectualization, fantasy, and meditation can each become addictive IF they are used as fixalls to frustration, anxiety, conflict, confusion, pain, and hardship. In those situations, improved communication and action are frequently the constructive directions required.
Addictions provide false hope.
They are emotionally infantile in the accompanying expectation that everything will work out magically.
In other words, the expectation is that one need not make any changes oneself.
The expectation is that others will correct the imbalances, that denial will allow acceptance, or, that a God or gods will make everything right. Coincidence does sometimes provide a spurious result. Procrastination does sometimes provide resolution through loss, implied guilt, or dependency. Sex after an argument in which nothing has been acknowledged and nothing has been committed to with openness and honesty is little more than encouragement for the next conflict to arise.
POWER is most personal in one's ability to direct and control one's actions and their result.
Even now, humans have increasingly identified sexual expression with personal performance in
opposition to sharing. Population and culture factors have aggravated this concern. Partly
because of its symptoms, opium has been noted as an aphrodisiac, although humans have usually
abused the reference. Opiates are said to have a strychnine-like action on the spinal cord -
desensitizing the nerves which radiate from it - including all of those travelling to the human trunk
and groin. For a person who is easily sexually excited, such a reaction slows one's response and
can make an otherwise seconds of duration coitus extend into minutes.
Individuals who are initially healthy, may find themselves in near celibacy conditions from the restrictions of the society can develop premature ejaculation difficulties which not only shorten the pleasure of
coitus but eliminate any possibility for a partner to orgasm by such methods. This environment
can be found anywhere humans are congregated in higher densities, have a cultural mandate of
orderliness, have minimal knowledge of or availability of effective birth control options, have
cultural restrictions on abortions and infanticide, and, are encouraged not to have children until
after age 30 on the rationale that material prosperity can only be possible by such a sacrifice. Anti-masturbation policies are a largely modern, North American generated distortion of sexuality.
The use of opiates as aphrodisiacs is dangerous.
Moderate doses induce penile erection on any suggestion of erotic excitement - encouraging intercourse to be self-serving and technical. Despite this, the penile nerves, especially those of the glans - usually the most sensitive - become anaesthetized (numb). This effectively retards orgasm and emission. A similar influence occurs in the female with the vulval, vaginal, and rectal nerves being numbed. The rectal and vaginal
constrictor muscles become relaxed. Essentially, it becomes possible to have longer sexual
activity which is less satisfying than it otherwise could become, and, a sense of performance and
domination are likely to replace the capabilities of shared mutual enjoyment. Stronger doses can
lead to impotence. Here, power is with the materially possessed.
If the environment is substantially devoid of the wonders which encourage states of reverence and
facilitate meditation - such as areas of wild growth, availability of privacy, periods of relaxation,
spiritual instruction, and the mentoring of constructive coping skills - feelings of hopelessness and
depression become almost inevitable for humans. Choices are there IF one has the awareness,
self-directness, and, persistency to effect preferred options rather than to simply accept given
states. With humans, the difficulty, even at this point in recorded history - is that with increased
size and density of population, the success of individual choices becomes an extension of the
collective actions of the majority: politics. A challenge will be whether humans can assertively
work together, politically, or, whether they will continue to work according to self-serving
motivations and accept, or appoint/elect others to accept a title of responsibility over them.
900 B.C.
The Sutras, brief texts on ritual, ethics, and law would be written and added to the selection of Hindu sacred writings, over the next 400 years. They would provide highly ordered, rationalized specifics for conduct in all areas of one's life. It was believed by the intellectual writers that if all life could be structured according to patterns and structures of behaviour found effective in the past, the individual would find contentment in the present and the future. Some sutras are classified as if they were dictated by a sage source; others are written with the indication that they represent counsel which has been remembered though is obviously
subject to some interpretation or error because of its non-direct transcription.
There is great detail in the directions given in the Sutras for the attainment of particular
objectives. The Kama Sutra, a technical manual on love and sexual fulfillment, as an example,
provides recipes, tools, aids, and procedures by which any two dissimilar or like lovers are
expected to reach physical orgasm and contentment.
Authoritative and instructive, such
intellectualizations remain in total denial of the spiritual and emotional compnents of human
love and sex; they provide excellent examples of a sociaty based upon materialism. Spiritually,
such sutras have the capacity to be spiritually destructive - not by what they provide, but by how
it is provided.
Materialistically-based human relationships are, by definition, manipulative,
deceptive, and, encourage jealousy, envy, possessiveness, self-obsession, and many other
destructive feelings, expectations and behaviours. A concentration on the physical, without
mention of the other contributing elements - encourages the human to avoid the sacrifice of time
and experience required to gain an awareness of those elements which contribute to constructive
change and permanency in human relationships.
900 B.C.
The Jew, Joseph, advises the Pharaoh of Egypt to let him appoint officers responsible for the collection and storage of 20% of the agricultural produce during the 7 plenteous years expected. The corn is to be stored in the cities for use in the expected 7 years of famine which had customarily followed the abundant crop years. Joseph received the authority and during the famine years the grain was sold back to the people for gold rings, cattle and land. The system eventually resulted in state ownership of all the land. This eventually led some people to rebel against the political administration while other simply left the territory, and still others fell
into lawless activities.
Other measures would have been more constructive for the culture.
Some of these are as follows:
- population control by immigration limits and education;
- improvements in the irrigation and water storage practices;
- a storage of 40% of the crop yield in plentiful times;
- a allocation of food during famines according to need;
- availability of reserve food to be made relative to amount deposited.
"Spiritual" planning with an emphasis on responsibility, empathy, sharing, physical well-being and humility - is Not considered here. The resulting intellectualization indicates the choice of human authority to attempt to cope with growing population density and political structures (centralization and dependency).
883-859 B.C.
The Cruellest of the Assyrian Kings, Assurnasirapli II, used cavalry (horse mounted soldiers) in annual campaigns of terror against the neighbouring tribes. The use of impaling, scourging, and mass executions were intended to break any resistance to his demands. Revolts would arise, without success. This is one of the earliest records of the use of cavalry.
853 B.C.
The word "Arab" appears in an Assyrian inscription to refer to people who were beginning to learn to live nomadically, migrating continuously over arid territories, following
seasonal availability of water for their camels and sheep on which they depended for survival.
The harsh environment encouraged the development of such virtues as generosity, hospitality,
solidarity, courage and honour. The civilization would learn from other cultures: astronomy from
the Babylonians; a powerful military society from the Assyrians; the art of trading and the
alphabet from the Phoenicians.
772 B.C.
The Mahabharata, an ancient Indian historical epic, became more formalized.
The narrative had been passed down through generations by memory and voice and it related a dramatic story of family rivalry and war. Some versions would later range up to nearly 100,000 verses, mostly of 32 syllables each. At least 30 to 50% of the poem would be added between now and 450 B.C. during which time it would fall into favour with the dominant religious
leaders.
The story centres around a conflict between two sets of cousins: the Pandavas, or the 5 sons of Pandu (Yudhisthira, Bhima, Arjuna, Nakula, and Sahadeva), and, the Kauravas (descendants of Kuru), the 100 sons of the blind Dhrtarastra, the eldest of whom was Duryodhana. Both sets of cousins claim the throne of the Kuru land, with its capital at Hastinapura, about 55 miles (90 km) north of modern Delhi. At first it was agreed to divide the kingdom, and the Pandevas made their capital at Indraprastha, near modern Delhi, though they had the legal right to the whole kingdom.
In a great gambling contest between the two sets of cousins, the eldest of the Pandavas,
Yudhisthira, foolishly staked and lost his whole property, including Draupadi, the common wife of the 5 brothers. (Apparently, polyandry was acceptable at the time.) The old king Dhrtarastra forced his sons to return Draupadi, but the brothers were driven into exile for 13 years. After that time, they returned. They found numerous allies, as indeed the Kauravas did, and both sides
prepared for battle. The Pandavas were advised by Krsna - king of Mathura and son of Vasudeva
and Devaki - who became their mentor and served as charioteer to Arjuna in the battle.
When the battle was over, none of the combatants remained alive but the 5 Pandavas.
Yudhisthira became king of the Kuru realm and, aided by his brothers, ruled wisely and justly for
many years. The last two books show a more advanced ethic and style and were added later
when the ethic was added to for the purpose of making it more an extension of the moral status
quo. The last 2 books describe Yudhisthira's abdication and the journey of the 5 brothers and
Draupadi to the Himalayas to find heaven.
Krsna Dvaipayana Vyasa, generally believed to have been the traditional author of the Mahabharata, according to the introduction to the epic taught his poem to his pupil Vaisampayana. The latter in turn recited the complete work in public for the first time at the great snake sacrifice of King Janamejaya, the great-grandson of Arjuna, a hero of the epic. From that point, it was transmitted orally for all subsequent generations to be aware of.
To place the original epic in modern relevance, it must be remembered that the population was illiterate and there were no forms of mass media or mass technology: no electric light or heat, telephones, newspapers, books, magazines, movies, television, radio, vehicles. As was true in many other early mass cultures,
professional storytellers would travel from village to village and provide the "mass" media of the
day. They would bring with them the news of current events and they would act as the travelling
oral encyclopedia of the day. Those who were found to be the most engaging - by virtue of the
theatrics and realism with which they captivated their audiences - became the celebrities of the
day. With all of these influences, the Mahabharata became the favorite of the audiences.
Based on fragments of history, which may have spanned many thousands of years, the threads were
woven into a single epic centred historically about one generation, and, about one tribal clan-like
feud - which in reality provided enough historical parallels to justify the additional threads.
Virtually every modern human culture shares similar examples in their histories: the Iliad, the Nibelungenlied, the Hebrew Old Testament book of Job, the Christian Gospel of Matthew, and thousands of legends.
The Hindu Vedic horse sacrifice was a ritual of lengthy duration.
To maintain the interest and attentiveness of the public, the Brahman teacher-priests would recite popular stories, especially those which brought pleasure, respect, and authority to the king who was sponsoring the sacrifice. Within tribal societies, legends of war victories are often treated as actual history and are
instrumental in indoctrinating the subjects into a belief in the supremacy of leadership, the pride of
victory and regional genetic superiority, and the confidence to devote one's reverence and self-direction to the fulfillment of that powerful, gracious, ruthless, paternal human god.
It is virtually impossible for humans to unite in awareness and focus their energies towards a successful
conclusion (constructive or destructive) without the motivation and confidence provided by a
human leader (or human-led institution) who (or which) appears to have been and to be
indestructible. Thus, the Mahabharata became increasingly popular with both the ruling classes
and the masses. The brahmans increasingly took over the authority of transmitting the epic from
the professional lay entertainers. As they did so, they chose to incorporate many doctrinal,
mythological, and theological "threads" into the epic, some in what would later be recognized as a
rather crude manner - to form an encyclopedia of early Hinduism.
According to the tradition, the great battle took place about 3,000 B.C., when agriculture had
barely begun in India and foreign tribes from central Asia were beginning to invade. The central
figures mentionned in the story and the core of the history which is known only date back to 650
B.C. and 1000 B.C. at most. Thus it is entirely possible that some of the other historical
fragments came from a much earlier era and represented mini-epics or startling experiences and
observations which were impressed on the human mind.
753 B.C.
Rome is begun on April 21 by a band of Latins.
They grew to a band structure of elected leader and then to that of a leader elected by the heads of the clans (families). Increasing internal and external populations led to increasing disputes over land use, hunting ranges, and travelling rights between the Romans and the surrounding tribes.
735 B.C.
The Book of Isaiah, writings of the Hebrew Old Testament, begin at this time.
It would be the earliest recorded Hebrew prophetic work and would be composed by a father and
son having the name Isaiah ("Salvation of Jehovah": Yeshayahu (Heb.). The warnings would
begin in the reign of Uzziah and end with the beginning of Manasseh's reign, a king of Judah who
came to the throne in 697 B.C. Manasseh was an open idolater who was captured and taken to
Babylon as a prisoner. He ultimately repented and was restored to his kingdom in Judah.
The first half of the writings consist mainly of declarations of the sins of the Hebrew Israelites and
cautions which pronounce the judgements which such sins are expected to bring. The last 27
chapters, in particular, provide hope that a glorious future will come to Israel following a period
of judgement and spiritual cleansing.
721 B.C.
Israelite pride and selfishness results in their ignoring the Guidance offered by their God following the death of King Solomon, are conquered by the king of Assyria when he captures Samaria (Jewish Old Testament, 2 Kings, 17: 6). With the destruction of Samaria, the kingdom of Israel ends.
700 B.C.
Reversal of the Earth's Magnetic Field is believed to have occurred near this time.
Such reversals, depending on the duration required to make the change may arise from one or several influences and can result in catastrophic weather and climate changes. additionally, changes in the admission of dangerous radiations from space into the Earth's lower atmosphere may also result in fatal though short duration events.
695 B.C.
The Greek Tradition of Law was first converted from the earlier oral tradition to a written one.
This contributed to the development of legal institutions (bureaucracies) and
concepts which challenged the authority of the king-judge and the priest-judge. With the
formalization and common awareness of the law, it would be more difficult for judges to provide
idiosyncratic judgements according to their moods, prejudices, or vices. In the future, political
tyranny would prevail some of the time and civil rights would prevail at others.
662 B.C.
Assurbanapal, King of Assyria, conquers Egypt, making it a province of Assyria.
Provincial princes ruled as governors. His empire spanned a wide area which included Sumeria, Babylon, Nineveh, Kanesh, Damascus, Jerusalem, Cairo, Memphis. It is possible that secret
scientific knowledge was transferred between the highest authorities of each province.
Assurbanapal encouraged and guided the studies of his learned men.
He is reported to have said in pointing to the desert one day:
"Powerful cities stood there in very ancient times.
Their walls have disappeared, but we have tablets on which the language of their inhabitants is engraved."
Thousands of tablets were taken from the ruins of Nineveh (it contained over 22,000 tablets), and
20,000 are said to have been retrieved from the Sumerian-Babylonia area. Subjects included:
poetry, history, philosophy, medicine, astronomy, and business. Supported by all of Assyria's
enemies, his brother Shamashishumukin rose against him making it impossible for him to retain
Egypt.
625-500 B.C.
"The Origin of Life", according to the Hindu Brhadaranyaka Upanishad answers the speculations of the intellectuals of the time regarding the origin and creation of the cosmos. Many inconsistent theories are presented without exclusivity.
In the beginning nothing existed but Death, identified with Hunger, in one instance, the student is told. After producing the elements and space, Death "longed for a second self" and produced
the Year. The first inclination of Death and hunger was to eat up his firstborn son, but he decided
against it, thinking "If I should eat him I should make my food less!" So Death created the whole
world and all that it contains, including humans, as food for himself.
This rationalization identifies hunger as one of humanity's dominant concerns from the beginning
of organized and mass cultures with their development of technology and reliance on human-based authority. The expectation that death will be a state devoid of life (in any form able to be
understood at this time) yet imbued somehow with the anxiety and motivation of Hunger,
expresses the concept of an pre-cosmic Will. The patterns of life and material reality, expressed
over time (Year), not time itself, are rationally produced after the creation of the Matter, Energy,
and Space. It should be noted that this is entirely logical from a materialistic viewpoint.
That an "intelligent Will" planned the cosmos (as a System), is one of several other viewpoints that could be considered as the opposite: First, in accord with the patterns and natural laws by which it
would function, and then, adding the components of Matter, Energy and Space to the System
according to the requirements necessary for the system to Activate. Within this story, the
components are created and then a system "evolves" from a longing for companionship, self-acknowledgement, and/or the opportunity for sharing. It is further acknowledged that death and
hunger are perceived to be states of desperation, urgency, impatience - intensity. It is
acknowledged that the Creator, Death, has resisted the inclinations of Hunger and has afforded
grace to his creation such that it will supply food from its surplus production. Perceptions tend to
develop from one's experiences and from the environment that structures those experiences.
The concern, some would justify it as an interest, with the creation is really a discomfort about the
justice of life. Spiritually, there is no concern with an origin, an ownership, a rational purpose - to justify life. Spiritually, life is an opportunity to live. To the extent that an individual does so constructively, a great amount of personal satisfaction can be experienced. The failure to effect contentment with relative ease induces a conflict between attitudes, motives, feelings, and actions
which shortcut the processes of life so that material benefits can be received more immediately -
some would say without fairly earning them, and, those spiritual and constructive attributes which
provide for "earned" benefits which extend far beyond the material and may or may not include
the material, in the shorter term. What can force challenge, materially, is hunger.
Hunger is either unknown to or is coped with by hunting and gathering bands.
Even herding nomads are reasonably proficient in avoiding hunger.
Agarian societies, especially if they have exploding populations, extensive government bureaucracies for military and public services, and, use irrigation, inevitably fall victim to famine, materially stratified societies, and, the threat or the reality of short-term or chronic hunger. Thus, the Indian agrarian mass society presupposes
hunger. The prospect of hunger, irrespective of one's heritage or morality, encourages a
preoccupation with the purpose of one's life. One can no longer take life for granted and simply
enjoy it. Yet within a highly structured mass society, real options are few. The question of
despair becomes: "If I must be here in misery, why was I created?" The question arises because
the spiritual connection which the individual can have with the cosmos and God has been broken.
The element of implied surplus is the final key of connectiveness to an agrarian society of this perception. A gatherer would find this concept a waste of time and an aggravation to the soul. Death, the Creator, does not kill and eat his son out of the realization that his son will produce more "material", part of which will be sufficient to feed the Father. This passive co-dependency would be unthinkable in the personal self-sufficiency of the hunting and gathering bands and would be considered within nomadic herding societies only to the extent that domination of another tribe and the theft of part of its produce could be materially
advantageous.
Within an large agrarian society, this "system" becomes elementary.
Without authority there is no order. Without order and relative homogeneity of tasks, there is no
production. Yet if there is a benefit to production from order, then the authority which provides
the structure for that order must be sustained. Services cannot be supplied without payment,
sacrifice, a share of profits, or, the service provider starves to death and the service ends. So
addictive is the co-dependency of an agarian structure of hierarchical authority that once
imprinted the individual is incapable, without great difficulty, of survival without the system.
Any consideration of removal of the human-based authority becomes unconsciously equal to self-annihilation. Remove the structure, and the individual no longer has a social identity -
without which there is no order and no co-dependent sufficiency. This rationalization of
creation both promotes the basic political concepts of the mass agarian society, and, justifies
them. Industrialization, commercialization, and info-techno-service are logic structural extensions of agrarian materialism with its authoritarianism and pseudo-science.
In a society so ordered and structured that parents abandon their children for materialistic social expectation, often overwork and debt, paranoid schizophrenic oriented children are spawned. These are susceptible to the infantile yearning expressed in the movie, The Matrix, in which a "savior" is necessary to enable a choice to be available to individual humans that allows the "freedom" from all authority, structure, responsibility, commitment, sharing. The vision is of the fantasy reality of the idealist in opposition to the hypersensitive paranoia of the emotionally damaged. Life is viewed as an exclusion from what one has been excluded from: the ultimate adult temper tantrum. A balance does not exist in either extreme.
612 B.C.
The Assyrian city of Nineveh is sacked together with the cities of Ashur and Charron by the Babylonian, Nabopolassar and the Median, Cyaxares. Ninua (as noted in the
writings on the city walls, was burned and buried and not rediscovered until 1841 A.D. In the
sacred book of Jonah, it is spoken of as "a great city." It is also noted in Genesis, chapter 10. An
ancient capital of Assyria, it extended for 2-1/2 miles along the Tigris River, in one of what had
been one of the world's most productive agricultural regions. It had elaborate moats and
defenses.
A large library of 22,000 clay tablets containing records of poetry, history, philosophy, medicine,
astronomy, and business was destroyed. The population was entirely wiped out: murdered or
enslaved. The land was "laid waste" - indicating that the irrigation works were destroyed and
crops burned. Several centuries earlier, the Assyrians had become renown for their cruel
suppression of those they conquered.
606 B.C.
Jerusalem ("The Holy") is conquered by the Babylonian Empire and Israel ("he that strives with God") became subjugated. God had placed Israel in a position of privilege relative to other nations: it had been "assisted" a number of times in its striving for independence and autonomy. The Israelites had continued to disobey the "Word" of God which had been given to them, so God allowed the Babylonian Empire to conquer Jerusalem and for Gentile nations to rule over it for the period of their "opportunity".
During the reign of Zedikiah, king of Judah, God instructed the prophet Jeremiah to put an animal
harness or yoke on his neck and go before the ambassadors of all of the nations gathered in
Jerusalem and tell them that their countries would come under the Gentile world order of
Nebuchadnezzar, the king of Babylon.
Nebuchadnezzar, king of Babylon, having conquered Jerusalem, returned home with a group of
captive Jewish leaders. They were to be trained in the wisdom of the Babylonians and were to
serve as advisors regarding the administration of their peoples. It was a custom of the times to
show respect and honour to those who had captured your territory yet spared your life. First, it
was an acknowledgement that their means and skills, and thus their culture, was superior to your
own - for you had lost the battle. Secondly, it was an acknowledgement that the victors had
chosen to spare your life rather than executing you as an enemy; they "owned" your life. Thirdly,
political leaders who were successful usually recognized that racial and cultural groups follow the
leadership of their own representatives in a more peaceful manner than the autocracy of a foreign
culture and leader. Fourthly, it was expected by the gracious and proud victorious nation that the
conquered would want to become citizens of the victorious nation and learn from the successes of
that nation.
In summary, the greatest conquest which a victor could make was the persuasion of
the spirit of the conquered to accept the authority of the victor, voluntarily contribute to the
power of the victor, and, support the beliefs and practices of the victor. Whenever this could be
accomplished, the enlarged state would benefit from orderliness, cooperativeness, material
prosperity, and, the taxes would be paid which determined the degree of lifestyle to which the
administrative hierarchy would live. A Jew by the name of Daniel was one of these captives. He
distinguished himself within the Babylonian culture as a professional and a manager according to
his advice and achievements.
Jeremiah, the Jewish prophet, continued to prophesy to the Jews now living under the authority
of the occupational army and administration of Babylonia in Jerusalem. He declared that "this
whole land shall be a desolation, and an astonishment; and these nations shall serve the king of
Babylon 70 years."
596 B.C.
Daniel, a Jewish Prophet, while in Babylon, is called to interpret a dream which King Nebuchadnezzar has had.
The proud king's dream is interpreted as his having a
period of insanity for a period of 2520 days, that is, 7 biblical years of 360 days each. The king
did become violently mad for such a period, at the end of which, restored, he became humble
before God as he recognized that God alone truly reigns.
The dream and the incident have been further interpreted by scholars as a microcosm of future
human history with the "days" being equal to "biblical years of 360 days." The simple, and
erroneous addition of 2520 Earth years to 606 B.C. equals the date 1914 A.D., the beginning of
WWI. However, the mentioned 2520 days were "biblical" days such that 2520 years of 360 days
would yield 907,200 days; that is, 2483.8 Earth years according to the modern calendar. This
gave a prophetic date of 606 B.C. plus 2483.8 arriving at A.D. 1878.
Grant R. Jeffery would point out in 1988, Peter likened the delay in the commencement of
the prophesy to the postponement of the worldwide flood in Noah's era, when God waited 120
years because "The Lord is not slack concerning his promise, as some men count slackness; but is
long-suffering towards us (provides grace and mercy), not willing that any should perish, but that
all should come to repentance." [2 Peter 3: 9] Jesus followed this up with "But as the days of
Noah were, so shall also the coming of the Son of man be." [Matthew 24: 37]. Again, correcting
for the Biblical reference of 120 years of 360 days, the modern Earth year equivalent becomes
118.3 years. Now, if we add the corrected "years" of 2483.8 plus 118.3 to the starting date of
606 B.C. we arrive at 1996 A.D. or 1997 A.D. A further prophesied judgement of 3-1/2 years of
Great Tribulation would take the date of return to almost the year 2000 A.D.
595 B.C.
75% of the Earth's Forests are still intact at this point.
At least 80% of North and South America would be covered with deciduous, coniferous, or jungle forms of
forest. 80% of Africa was also forested with the Sahara Desert being much smaller than in 1996
and with the Kalahari desert non-existent. 80% of Europe and what would later be politically
termed the Soviet Union were also forested. Southeast Asia and Japan were totally forested.
With considerable use of agriculture in China and India, forest coverage had already been reduced
by 50%. Deforestation would continue relative to population growth. By 1996, forests which
had once covered 44% of the Earth's land area had been reduced to a coverage of only 8.5%.
In particular, deciduous forests would be cleared to permit an expansion of agriculture.
Even to 1996, other types of forest would be cleared for this intent even though it was well known by then
that coniferous forest soils were poor for agriculture and highly subject to erosion when cleared,
and that jungle soils were too thin and porous for agriculture and that they became sterile and
subject to erosion within several years of clearing. While the intent of agricultural use was to
provide an increase in available food per settler and use the excess for emergencies and to
promote governing structures as well as an increased material satisfaction - the effective result
would be to enable a continual population explosion of humans. The benefits of forests would be
reduced; the hardships of humans would increase.
Some benefits of forest preservation are these:
a) More even heating of land masses due to continuous land cover;
b) Even dispersion of winds near the ground reduces storm effects;
c) Dispersion and collection of rain by vegetation limits flooding;
d) Diffusion of sun reduces the dry parching of the ground/soil;
e) Optimum environment for promoting a variety of lifeform species;
f) Renewable energy and food sources which are always available;
g) Large quantities of oxygen and carbon dioxide are produced;
h) More frequent short electrical storms increase ozone buildup;
i) Less advantageous for political and military activities;
j) Conducive to self-sufficient lifestyles;
k) ... add more of your own.
Some of the results from a reduction of these features include:
A) More hot/cold wet/dry fluctuation of temperate climates;
B) More violent wind and storm influences at ground level;
C) Increased soil erosion, soil sterilization and salination;
D) Creation of and spread of low rainfall and desert regions;
E) Extinction of plant, animal, insect, and reptile species;
F) Dependency on industrial sources of supply increases;
G) Atmospheric oxygen and ozone levels are subtly reduced;
H) Larger, longer, fewer, more violent electrical storms;
I) Easier to organize large numbers of people;
J) Easier to spread contagious fatal diseases;
K) Less likely to be able to maintain self-sufficient lifestyles.
592 B.C.
Ezekial, a Jewish prophet, considered reliable and respectable, looked up and saw bright lights zig-zagging across the sky. As he watched, the lights turned into wheels and
wings that emitted shinning sparks. They soared to frightening heights; while ascending and
descending, their flashes illuminating the sky. The wheels and wings made strange noises as they
moved erratically through the air. Finally, a strange object evolved and as it landed, four
creatures, half human and half animal, descended from the craft and approached the lone observer.
They instructed him as to his people, the counsel he should offer them, and of the future events
which would occur if the people did not change their ways.
Ezekial 1: a whirling came out of the north, a great cloud, and a fire unfolding itself, and a
brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of
the fire. Also ... came the likeness of four living creatures ... they had the likeness of man ... had
four faces ... four wings ... their feet were straight ... and like the sole of a calf's foot: they
sparkled like the colour of burnished brass ... they turned not when they went ... their appearance
was like burning coals of fire, and like the appearance of lamps: it went up and down among the
living creatures; and the fire was bright ... as for their rings, they were so high that they were
dreadful; and their rings were full of eyes round about them ... for the spirit of the living creature
was in the wheels ... And the spirit entered into me when he spake unto me ....
And when the living creatures ... were lifted up from the earth, the wheels were lifted up ....
And when they went, I heard the noise of wings, like the noise of great waters ...."
The sound of an American Saturn V rocket taking off has been likened to the thunderous roar
sound of Niagara Falls. There are few technologies of which humans are aware sounds like that.
The sighting occurred at a time of great catastrophe for the Jews.
The people of Israel had been defeated militarily, and they were spiritually and politically weakened.
Jerusalem had fallen to the Babylonians, and the Israelites were taken captive.
The people looked to the prophet for direction.
The prophet chastised them for their unspiritual ways and suggested that redemption
might come following an honest group pledge to abandon their unspiritual ways.
At the time of the occurrence, the Jewish race was in danger of extinction through coercive absorption.
King Nebuchadnezzar had besieged Jerusalem three times, taking 10,000 craftsmen,
artisans, warriors and princes to Babylon along with all the golden and other religious vessels
from King Solomon's Temple. Without leaders, the poor who were left in Palestine were
intermarrying and forsaking their religious belief in one God and spiritual strength. Ezekial had
been a captive in Babylon for over 30 years when the UFOs appeared.
587 B.C.
Nebuchadnezzar II, during his period of insanity, destroys Solomon's Temple, said to contain thousands of tablets of wisdom. The Hebrew prophets learned advanced science in the temple; wild animals were raised in underground chambers, to be used in initiation trials. When Daniel was cast into a den of lions during the Babylonian captivity, he was easily able to control them (The Egyptian priests had the same skill). Nebuchadnezzar II built the terraced tower, the House of the Creation of Heaven and Earth, the legendary Tower of Babel - total height 90 meters. In 598, he occupied Jerusalem; in 587, he destroyed it. The priests helped
Nabonidus, "the archaeologist on the throne", to become king in 555. Unwise measures against
the priests forced the king to leave Babylon.
580 B.C.
Pythagoras teaches students at his school in Crotona that the Earth is spherical in form.
In another 2000 years, Copernicus would be ridiculed and have his life threatened by the Roman Catholic Church for writing the same conclusion.
567 B.C.
Sun Ssemiao, near this time, an early Chinese medical authority, specified a difference between food and true medicine. The conventional Chinese view had been that
whatever was good for the human body was medicine and at the same time food. One's individual
selection of diet was the foundation on which healthfulness rested. Ssemiao said that when food
failed to keep a person healthy, then, a medical practitioner would prescribe true medicine.
A varied and nutritious diet was recognized as conducive to longevity of life and of sexual vigour;
worry, emotional disturbance, sorrow, and excessive eating and alcoholic use would undermine
not only health but also social and intimate relationships. Within such a diet, they expected to find
asparagus, spinach, lettuce, chicken, fried chicken liver, fried chicken gizzard, carp, tripe, noodles,
celery, dried shrimps, mushrooms, bamboo-shoots, melons and melon soup, scallops, and crab.
Spinach was often fried on a hot pan with oil and salt until it was crisp - with care being taken not
to overcook it. Bamboo shoots were usually eaten with pork; dates were popular in a casserole
with ham; lobster was often served with pickled bean-curd sauce; spiced shark-fin and bird's nest
soup were also favourites.
560 B.C.
The Library of Pisistratus in Athens is largely destroyed.
The poems of Homer represent some of the few surviving remains.
The papyri of the library of the Temple of Ptah, in Memphis, are totally destroyed.
Athens had been founded 1550 B.C. by Cercrops and was called Cercopia until Erechtheus changed the name to Athens in honour of the god Athene.
551-479 B.C.
Confucius, during the Chinese Chou dynasty, taught that confidence was the most essential ingredient of good government.
When asked by Tuan-mu Tz'u about the essentials of good government, Confucius replied:
"They are these: sufficient food, sufficient armament, and the confidence of the people."
When pressed further with the question "Suppose a necessity arose and, despite oneself, it
was impossible to have all three. Which should be dispensed with first?", Confucius replied:
"Armament." Tz'u continued: "And if one of the remaining two had to be dispensed with?"
The answer given was: "Food. Everyone has always been subject to death, but without the
confidence of the people there would be no government.
Human history would be aggravated by governments who built confidence by granting rights to
some at the expense of others; who built confidence by terror, torture and imprisonment; who
built confidence by deception: All of these would fail. Building confidence by honestly
determining what the needs of the people were and then trying to provide those requirements
would seldom by the true experience of many governments.
550 B.C.
The Priests of Sais, in Egypt confide to Solon, whose story would later be told by Plato in his Critias, that 9,000 years before their time, Greece had been covered with fertile
soil. "In comparison to what was then, there remain in small islets only the bones of the wasted
body, as they may be called, all the richer and softer parts of the soil having fallen away." The
Egyptian and Greek numbering systems differed from one another much as the modern British and
American systems differ in that some specific magnitudes carry the same name with
different meanings. Just as a British billion may be an American trillion, an ancient Greek 9000
years could be an Egyptian 900 years.
Thousands of years later, it would be confirmed by scientists that the soil of Greece had been rich
in the distant past and that the Sahara was a steppe where abundant vegetation grew. The climate
of the Mediterranean basin had substantially changed in the interim. Yet, the priests of Sais had
kept accurate records of such a time for perhaps 10,000 years.
538 B.C.
Daniel, a Jewish administrator and professional with the Babylonian government becomes concerned about the future of the Jews as the period of 70 years of foreign rule over the Jews is due to end in 536 B.C. He prays to God for the forgiveness of the Jews which have
(Daniel, chapter 9) sinned ... done wickedly ... have rebelled ... departing from thy precepts ...
have (ignored) thy servants the prophets ... made we not our prayer before the Lord our God
(worshipped idols and material wealth and did not express reverence). Daniel humbly and
sincerely begs for the Lord's forgiveness and another opportunity for the Jews. God sends his
"angel", the man Gabriel, from the sky to give him "skill and understanding." A "vision" is
produced for Daniel as follows:
Jewish Old Testament, Daniel, 9: 24-27
"Seventy weeks are determined upon thy people (the Jews) and thy holy city
(Jerusalem), to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the
vision and prophecy, and to anoint the Holy.
Know therefore and understand, that from the going forth of the commandment (a
royal decree to be given in the future) to restore and build Jerusalem unto the Messiah
the Prince shall be 7 weeks (according to the Jewish prophetic Rule of 7's: 7 times 7
days where a prophetic "day" is equal to a biblical year - 49 years), and threescore and
2 weeks (62 times 7 "days" = 434 years); the street shall be built again, and the wall,
even in troublous times.
And after (the) threescore and 2 weeks (that is, a total of 49 + 434 biblical years of
360 days each of the lunar calendar) shall Messiah be cut off, but not for himself (to
give the Israelites - "those who strive with God" - a decision to accept the Messiah or
not): and the people of the prince (the Emperor) that shall come shall destroy the city
and the sanctuary; and the end thereof shall be with a flood (of warriors), and unto the
end of the war desolations are determined.
And he shall confirm the covenant with many for one week (7 times 7 "days", that is
49 "prophetic" years): and in the midst of the week (at 3-1/2 days : 24.5 years) he
shall cause the sacrifice and the oblation to cease, and for the overspreading of
abominations he shall make it desolate, even until the consummation, and that
determined shall be poured upon the desolate."
NOTE:
The prophesy was not for the near future and depended upon the decree of a foreign king to
rebuild the walls of Jerusalem.
536 B.C.
At the end of the Second Captivity in Babylonia the Jews return to Jerusalem.
It has lasted for 70 years, from 606 B.C. This period of captivity had been prophesied by the Jewish prophet, Jeremiah:
"And this whole land shall be a desolation, and an astonishment; and these
nations shall serve the king of Babylon seventy years (Jeremiah, 25: 11).
King Cyrus of Persia would overthrow the Babylonian empire in 536 B.C. and release the Jews from slavery. Sixteen years later, in 520, the people would receive the Word from the Lord to prepare to rebuild the
Temple.
530 B.C.
Pythagoras taught his students that the Earth was spherical and that there were "10 fiery circles" in the heavens. Much of Europe would believe the Earth was flat until the 1500s AD. Most of the planets in the Earth's solar system would not be "discovered" until the 1800s
and 1900s.
528 B.C. - On May 24,
Siddhartha Gautama, the Buddha (Enlightened One) sat down under a great bo tree (banyan) at a place called Buddha Gaya, in India, and determined not to move until
he achieved the enlightenment he sought. He thought for hours during which Mara, the evil one,
appeared and tempted him to give up his search. Gautama ignored him and the defeated Mara
departed. On the next morning, May 25, when Gautama had turned 35 years of age, he had
attained the Awakening. He realized the Truth which "is deep, difficult to see, difficult to
understand ... Men who are overcome by passion and surrounded by a mass of darkness cannot
see this Truth which is against the current, which is lofty, deep, subtle, and hard to comprehend."
The essence of the Buddha's teachings was that humanity should seek a middle path between self-indulgence and self-mortification, which he outlined as an Eightfold Path, consisting of right view, right thought, right speech, right action, right mode of living, right endeavour, right mindfulness, and right concentration.
The Great Truth actually consisted of Four Noble Truths.
The First Truth is that a human's existence is full of conflict, sorrow, and suffering.
The Second Truth was that all of the pain and suffering noted in the First Truth was the result of selfish desire expressed by humans. The Third Truth states that emancipation and freedom - Nirvana, could be found.
The Fourth Truth held that the way or key to such liberation was by the adherence to the
Eightfold Path.
Buddhism as such worshipped no material gods, provided an ethical foundation for harmonious living, held
that all persons are of equal destiny, opposed the caste concept. It would be 300 years after the
death of the Buddha that his ethical principles would impact Indian politics. Siddhartha Gautama
had been born to a noble family in northern India. He had married and lived in luxury, yet when
he was 29 year old he became depressed that the fate of all men was to simply grow old, sick and
die. At that point he had left his wife and infant son to wander the Magadha kingdom, hoping to
find teachers who could give him answers to his questions about the meaning of suffering. With
the teachers he found, he learned to reach a state of mystical contemplation, as was traditional in
the Indian religion of the time.
He was not satisfied with a simple contemplation of existence and
following the advice of others to undertake an ascetic lifestyle, he did so for months. This gave
him a further awareness of suffering but not of the truths he sought. It was at that point that he
sat under the tree and focused his life-system on receiving the awareness necessary to provide him
with the answers he sought. His preparation had led him to the recognition that for spiritual
awareness the human must open his or her mind to receive the "intelligence" which it seeks from
the universe itself.
Buddhism represents the human "intuitive" approach to religion.
Without guidance from more spiritually advanced spacepersons, most humans are incapable of accessing a spiritual plane of awareness. While the spiritual plane is sought in most forms of human religion, the filter of
emotional physical needs, together with dependencies on intellectualization or intuition, usually
at the direction of cultural authorities, make this achievement nearly impossible. Tradition and
institutionalization are also favourite dependencies of mass human cultures and each tends to
restrict spiritual awareness in order to consolidate and extend political power.
Zen Buddhism follows a set of traditions which function to destroy the adherent's dependency on rational or
intuitive thought in the hope of releasing the spiritual. Buddhism is much more positive and
constructive than intellectualized forms of idealism, such as Nazism: it expresses many spiritual
maxims. It does, nevertheless, seek to limit or destroy certain aspects of human character, not
by a recognition of what they are, but by an obsession on what they are not. The concepts of
"right" and "wrong", at a spiritual level do not possess a definition capable of
institutionalization.
On the spiritual level, right and wrong are personal aspects of a Divine Guidance towards a
particular goal intended for that person in contributing to the balance of all life activities and
daily contentment and eventual happiness. What such an adherent is guided to do today may not
be "right" for someone else, or, even for this particular adherent at some or any future time.
For example, due to accidental ingestion of a poisonous plant, it may be right for me to further
ingest a second poisonous plant, today, to counteract the poison of the first and preserve my life.
Ingestion of the second poisonous plant at any other time by myself, or, by other humans may
lead to a fatal conclusion, and, therefore, is "wrong". This example can be repeated with infinite
variation and demonstrates the supremacy of spiritual direction and the potential weakness of
tradition, intellectualization and intuition as decision-making choices.
527 B.C.
The Roman Emperor Justinian completed his huge compilation and consolidation of then recent and classical Roman law to form the Justinian Code. It was toward the end of the
Roman Empire that it appeared, while Rome had its highest degree of political power,
bureaucratization and economic wealth. Like many other ancient Codes, it had evolved slowly,
largely from one privileged part of the population: the populus. It held all of the political power
and was bound together by religious ties. Members were essentially the original inhabitants of
Rome, whereas the powerless group subject to the law, the plebs, were inhabitants of conquered
town, brought to Rome, together with voluntary settlers and freed slaves. The law had two
primary divisions: civil and criminal.
A shared area of law for both groups of inhabitants was that of real estate ownership.
By Roman times, all sales were understood to be an exchange of goods for cash. Regulations for
contracts and more complex trading activities could now contribute to economic power. Priests
governed issues of wills, adoptions, burials, witchcraft and incest. If a woman lived for a time in a
man's house, they legally became married, although it was more a case of ownership.
Contracts were well set out in Roman law.
The law considered an obligation as existing until the
tie of the law was loosened by the thing being given, furnished , or done, or by a new tie being
formed in place of the old; this loosening of the tie was termed the solutio.
If the contract was carried out, this at once put an end to the contract.
But it might happen that the parties wished to put an end to the contract before it was carried out.
Each mode of forming a contract by the civil law was accompanied by a corresponding mode of dissolving it.
In whatever way the contract might originally have been entered into, its terms could be repeated in the form of a stipulation, and then this stipulation could be dissolved by a verbal solutio. The stipulation extinguished the
original contract, as did payments, or any new contract.
If you received monies that were not due to you, by mistake, you were legally obligated to return
them. There were specified differences between the rights of someone who was given an item to
keep and someone who was leased or rented an item. In the former, the person could do
whatever was desired with the item; in the latter, the item was to be returned in the same
condition as it had been received. Also the person responsible for the return of an article was not
judged guilty of fraud if, through carelessness or negligence, the item was lost or stolen. There,
the owner of the property who had committed it to the care of a careless or negligent person had
to assume responsibility for his or her poor judge of character or carelessness in selection.
Contracts of pledge ranged from absolute sale to transfer of possession without transfer of
ownership, to a transfer of both possession and ownership to the debtor. It was only by
agreement that a creditor, who had taken back possession of an article through non-payment of
principal or interest, could make use of or benefit from the item.
Creditor and debtor are terms used more widely in Roman law than in our own.
Every one who possessed a personal right against another was termed a creditor, and every one who owed the satisfaction of a claim, or was the subject of a personal right, was a debtor.
A stipulation was a form of contract made by the speaking of a solemn form of words, whereby the maker of a
promise was the only bound party. Other promises bound the wife and her ascendants to the
husband. A promise accompanied by an oath could bind the freedman to render services to his
patron.
Lapse of time was not, in the Roman law, a mode by which debt could be extinguished.
Consequently, if it were owed, it was owed forever. If a gift was given by legacy, the right to
receive could be extinguished by death. The average debtor who died before the obligation was
repaid passed no equity on to his heirs. If a promise to pay rested on the fulfillment of a condition
which the debtor sought to prevent, the obligation could then be taken as a promise to pay on
demand and became due at once.
Laws applied to slaves.
While a Roman slave had no capacity of acquiring civil or political rights, the Canadian worker does.
A Roman slave could hire others for the benefit of the master but
could not themselves make any promises or take any obligations on behalf of the master.
The Justinian definition of theft is:
"Theft is the fraudulent dealing with a moveable thing,
including things moved from the soil, or with its use or its possession ...
By fraudulent is meant 'with the intention of Committing a theft'",
... and was held to be applicable to a person "old
enough to have such an intention." Instances are set out such that if the intent was to do what
was believed was what the owner would do, the action is not a theft. Tempting a slave to commit
a theft resulted in both a crime of theft and of corrupting a slave; however, counselling someone
in the commission of a theft did not make one guilty of the threat. Again, assisting in the
commission of a theft made you guilty of the theft.
The three tribes of Rome were divided into 10 local tribes each.
Common names and sacred rites were held in common.
The heads of the families met in a council.
Another body, of 300, the Senate, put forward questions of concern to the council and nominated the king who became head of the religious body. Laws, excepting emergencies, were first proposed, drafts written, debated
by the Senate - under the guidance of its leader, the king, and then submitted to the council for
approval. The king was the supreme judge in all cases, although if the accused was from the
populus, she/he could appeal to the council. Plebs initially had no right of appeal.
As Roman law aged in the centuries after Justinian, commentaries and conflicting interpretations
as well as covert adaptation to changing social values and requirements became the trend. In
Rome, collections of the opinions of the judges were used much as English law uses decided cases
- as the basis for comparison in disputes to help solve the latter, and as the basis on which
teachers and writers constructed abstractly stated systems of general rules or principles. Thus,
while Roman, British and Canadian law is, in its basic origins, a creation of legislators and judges,
lawyers have been the moulders of the law through their pleading of cases, setting of precedents,
and, use of precedents in the persuasion of authorities.
A similarity between the Roman approach and the Canadian is that the Roman judges were practical men looking for a solution to specific problems, worked out in relation to the demands of the litigants whom they saw and heard, while being conscious to the changing social demands. A major difference is that Roman judges did not
work full-time at the law but at some other occupation, while Canadian judges and lawyers work
full-time at the law.
In Law in Society, Geoffrey Sawer suggests that this difference allowed the Romans a better opportunity for "sufficient aloofness and objectivity to achieve a fair degree of
abstract and generalized thought". By the time of Justinian, it had come to be regarded as usual
and proper that a legal profession should exist, capable of advising people of their rights,
preparing documents and representing them in the conduct of litigation, though with restrictions
on the basis and amount of payment for services.
527 B.C.
C. G. Jung, Austrian psychologist, wrote in a paper published in 1928:
"Every Roman was surrounded by slaves.
The slave and his psychology flooded ancient Italy, and every Roman became inwardly, and of course unwittingly, a slave. Because living constantly in the atmosphere of slaves, he became infected through the
unconscious with their psychology."
Every large, politically organized human culture would have slaves - persons who by lack of
or loss of material worth, and, by adoption of a co-dependency on the institutionalized
economy of the state, accepted or were forced to accept the domination of others over their
rights and freedoms. Often, the individual was conditioned to believe by education and
social ethic, that for a contribution to the greater society through work, material subsistence
and growth could be expected. For those who desired material excess founded on despair,
traumatic insufficiency, or greed - the social ethic would offer examples of those who by
accepting high risk earned high profit.
The reality of major failures in both ethics was
hidden by the pride of those who failed and the denial of those who ruled. Most who took
high risks failed. Many who depended upon the success of specialized work depended upon
the desires and capabilities of others; those were unstable, and many ended in poverty.
520 B.C.
The Cheyenne, a hunting and gathering band in North America, are visited by a female spaceperson from the Pleiades. She instructed a representative of the band in a
variety of spiritual principles which could provide them with a contented lifestyle despite their
human genetic weaknesses. A man, Sweet Medicine, had journeyed with his wife to the Sacred
Mountain by the Black Hills (North Dakota), where, in a large cave, he had met with his
Pleiadian mentor, Maiyun (the personified great spirit).
Several ceremonies were prescribed for the Cheyenne by Maiyun to provide experiences,
education and a sense of reverence about one's responsibilities and life on earth. As the band
adopted more of a tribal structure and their environment became more harsh, the ceremonies
became more extensive and incorporated new aspects intended to build group harmony and peace.
These ceremonies included the Renewal of the Arrows and The Massaum (Contrary) or Animal
Dance.
Maiyun gave Sweet Medicine four symbolic arrows: two to protect the Cheyenne from human foes; two to assist them in their hunting. These were not super-advanced technology-driven
weapons left by spacepersons who were themselves technologically advanced. They were
spiritually focusing everyday tools left by a spiritually advanced spaceperson. As sacred objects
they were used in a hypnotic fashion to focus the attention of the people on the challenge at hand
and encourage them to use spiritual skills in resolving those concerns. Maiyun sympathized with
the challenges of the Cheyenne and knew that persistence, self-confidence and self-esteem
together with the natural humility of this close-to-nature band society would provide the simplest,
safest and most effective antidote to challenge and thus assist in enabling happiness and success.
The two buffalo arrows, when ritually pointed at the buffalo, were to make the buffalo confused
and helpless; easily surrounded and killed: the band would not die of starvation. The two man
arrows, pointed ritually at an enemy before the attack, were to blind and befuddle the foe. The
Arrows were proof against ultimate disaster, an assurance that in spite of challenges all would
prosper.
The Arrow Renewal Rite was pledged by every individual who wished to do a great thing. It was a commitment to the supernatural, undertaken under great stress or anxiety. The whole band
would contribute or loan whatever they could to the preparations for the 4 day long ceremony.
Symbolically, willow tally sticks were prepared for every Cheyenne family, smoked in incense,
exposed to the sun. After this, the sacred arrows were attached to a pole, laid on an animal skin,
and offerings were placed alongside the pole by the priests and by boys. Then, with all of the
females hidden in tipis (teepees), every Cheyenne male passed before the arrows to receive their
beneficial influence.
The ceremony emphasized the dependence of humans upon the beneficial help of the supernatural world; that humility and reverence are stronger than pride and disrespect
- for they encourage awareness rather than intolerance. It restates the norms of the society such
that right conduct in individual and group life, as defined by Sweet Medicine when he returned
from meeting with Maiyun, will lead to prosperity.
Among the behaviourial requirements stipulated by Maiyun, were those attached to sexuality.
Pleiadians are not perfect, but they do have the capacity for mental telepathy which, in reverse,
becomes mindreading. Having the ability to perform time travel as well, they have some
understanding of the biological "mutation" in humans which increases the sex drive of the species
relative to other hominids, and, the trauma induction of energy blocks --- which can lead to an
expression of obsessiveness with sexual satisfaction. They also know that, uncontrolled or
mediated, these characteristics will lead to the misery and eventual extermination of humanity.
To counter human sexual excess, Maiyun advised that all males should wear a Breechcloth: a square of animal skin worn in front of the genitals, on a cord suspended around the waist. An implanted suggestion was
that the males virility was limited; the more sex-to-ejaculation he experienced, the earlier he
would lose his virility. Abstinence was thus to be encouraged with the expected advantage being
long-term virility and greater energy. Such abstinence on the part of both genders, minimized the
amount of hostility and jealousy which often arises between human males. Sexual intercourse was
largely reserved for procreation purposes, and, with such infrequency of activity, the degree of
shared sexual awareness and enjoyment would have been minimal and less likely to develop into
an addictive behaviour.
Spiritual benefits of the ceremony include: motivation and perceived reward for doing one's
best; sharing for the benefit of all; acceptance of all individuals as valuable to the survival and
happiness of the whole (with the exception of murderers who were banished and not included in
the ceremony); humility in the awareness of one's ignorance about the workings of the world;
reverence for those beings which are more aware of the operation of the universe than ourselves;
rehabilitation of delinquents and criminals after punishment is extremely important; prayer and
well-intended behaviour win the approval of the superhuman spirits.
In the "Massaum (meaning "crazy"), Contrary or Animal Dance", all members of the tribe
prepare for a great collective hunt. Persons dress up and impersonate some animal acting in a
peculiar way as well as the movements and characters of normal animals such as wolves, buffalo,
elk, deer, foxes, mountain lions, horses, bears, antelope, coyotes, cranes and blackbirds. Those
who are costumed are hunted by members of the Bowstring Society, also called Contrary
Warriors. These bravest of brave hunters clown around by doing things backwards. Meanwhile,
the women build a symbolic antelope or buffalo corral with 2 divergent arms opening toward the
opening of the camp circle.
The intent of all the mimicry and clowning is to confuse the wild animals of the hunt by making hunting moves which are the opposite of what the animals would react to with defense and evade capture. At various points in the ceremony, the "animals" enter the corral, of their own will, which is what the Cheyenne want to happen in the real hunt. With the celebration over, the whole tribe moves out on the great buffalo hunt, with joyful confident attitudes and a desire to work together for success. Their prayers, they believe, will result in the
Earth being replenished in their favour and that their mastery over the conditions and the animals
of the hunt will be positive.
The spiritual aspects of the "Animal Dance" include these: the generation of a happy and positive
attitude among the participants; involvement by all of the tribe in roles which have an equal
importance to the success of the ceremony; an acknowledgement of and respect for each of the
wild animals which will be sought (you cannot mimic successfully something in which you have
no interest); actions are what decides your degree of participation (intellectualizing, bragging,
promising and intending are of no practical benefit to survival by hunting); planning and
strategy are important to the success of great actions; a flexibility of thinking styles will better
allow the hunter to outwit the quarry; prayers will calm the emotional and intellectualizing part
of the human mind and permit the intuitive and spiritual decision-making elements to dominate
and so provide much more constructive and fruitful decisions than are usually developed by
conscious rationalization and discussion.
The political structure of the band society would evolve to that of a tribe wherein 10 bands joined
together under the direction of one chief guided by the advice of a council of forty-four. This
council is totally composed of peace-chiefs, all of which are proven warriors, but who must resign
their military affiliation to be a peace chief. They are chosen for a 10-year term of office during
which time they will act as a protector of the people and a father to every member of the tribe.
Alternatively, the qualities expected of the tribal chief are these: even-tempered good nature;
energy; wisdom; kindliness; concern for the well-being of others; courage; generosity; and
altruism. Tribal chiefs give constantly to the poor.
From the earliest age, females were taught sexual chastity by threat of shame within the community.
Courtship is a bashful affair often running for 4 years or more, after which the
question must be presented by an old female or other relatives to the girl's parents. Marriage is
regarded as very much of a commitment which should be given the best of consideration. The
would-be husband would express his intent to his relatives. If they did not agree that the match
was a good one they would not support his endeavour and he would likely fail. If they supported
him, they would contribute gifts of household articles which would be offered to the relatives of
the brides-to-be, and which they would keep if the match was agreed to.
The parents of the brides-to-be would then gather her relatives and they would discuss the merits and make a
decision. If agreed, the brides family will then respond with gifts of equivalent value to be given
to the couple as marriage gifts. The parents of each family work together to provide the
necessities of home for the new couple.
Sweet Medicine prophesies that strangers will come from the East and destroy the buffalo.
With its destruction, the lifestyle of the Cheyenne will be destroyed and they will lose their freedom,
dignity and land. Remember this prophesy, most of the Cheyenne did not.
520 B.C.
The Second Temple of the Jews is begun on the 24th day of the ninth month (Chisleu - modern day December).
509 B.C.
Tarquinius Superbus became the last Roman king when the tribe rebelled against his autocratic governing and the 5-fold segregation of landholders, according to size of holdings, which provided more authority and privelege to some members than to others. Thereafter, a leader was elected on an annual basis and given the title, "dictator."
To provide assistance, officials were also elected for 1 year terms to look after the specialties of the justice and the defence. The population continued to grow, more officials were required and more land was
desired. As was becoming true increasingly of the Mediterranean countries, acquiring more land
usually meant taking land from someone else and reducing the freedoms of others.
500 B.C.
Rapid Materialization of Culture in the Ganges valley, India takes place during this century.
Small cities, a fine, new type of pottery with a lustrous black polish, coined money, and probably writing grew in popularity. The kings of Magadha were enterprising. Their kingdom would grow over the centuries to become the most powerful of the recorded history of ancient India.
500 B.C.
"The Art of War", a 13-chapter book on the efficient use of military force, was written by a man named Wu, who would become known as Sun Tzu. Within the short chapters, Sun Tzu set out strict guidelines for preparing for and conducting war.
In the first chapter, "Laying Plans", war was defined as "a road to safety or to ruin" for any state. The "moral law", that is, the social norm, was significant in that it "causes the people to be in complete accord with their ruler, so that they will follow him regardless of their lives, undismayed by any danger." Discipline was to be strict and absolute such that everyone would fear to disobey by their certainty of penalty: "When you lay down the law, see that it is not disobeyed; if it is disobeyed, the offender must be put to death." The stronger army was the one trained with
greater consistency of practice, ruthlessly disciplined, and properly rewarded. The winning
general was a strategist, not simply a strong and active fighter.
"All warfare is based on deception.
Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away ... Hold out baits to entice the enemy. Feign
disorder, and crush him. If he is secure at all points, be prepared for him. If he is in
superior strength, evade him. If your opponent is of choleric temper, seek to irritate
him. Pretend to grow weak, that he may grow arrogant. If he is taking his ease, give
him no rest. If his forces are united, separate them. Attack him where he is
unprepared, appear where you are not expected."
In the second chapter, "On Waging War", the importance of quick victories, stealing the enemy's provisions, anticipating your enemy's actions and rewarding the troops by allowing
them to keep the spoils of the conquest were stated.
The third chapter, "The Sheathed Sword", outwitting the enemy so as to win without violence is defined as a characteristic of a skilful leader. Supreme excellence in war is "breaking the enemy's resistance without fighting." The capture of a health country and people is consider far better than to capture a destroyed country and a defiant people. Again, discipline of one's troops is paramount. "Opportunism and flexibility ... are military rather than civic virtues."
Further clarified is the mandate that if the military leader has been charged with obtaining a
victory, his methods are not to be interfered with by the political, social or religious leaders.
Once sent to battle, the general becomes the supreme authority for the duration of the
campaign.
Tzu addresses "Tactics" in the fourth chapter.
A clever fighter "is one who not only wins, but excels in winning with ease.
Yet he does not receive a reputation for wisdom because the public does not know the strategy which the clever man has fit to the circumstances. "True excellence is to plan secretly, to move surreptitiously, to foil the enemy's intentions and balk his schemes, so that at last the day may be won without shedding a drop of blood." If tactics
are appropriate, there is no risk - and the general has won the battle before it begins.
"Energy" is the subject of the fifth chapter.
The fighter who becomes exhausted first loses the fight.
For efficient use of energy, Tzu states that indirect methods (deception) be used.
Simulated disorder, fear, weakness, cowardice and retreat - can all be used to raise the
confidence of one's troops while encouraging the error of one's enemy. Bait and ambush are
more powerful than a straightforward attack for surprise and confidence are with the army
which can manipulate the enemy. The general also concerns himself with the use of the best
of each man's capabilities rather than attempting to mold all of his troops to a singular skill
and a predictable response.
In chapter six, "Weak Points & Strong", the art of subtlety and secrecy are stressed in that a general should not make obvious his intended battle location nor the presence of his army, yet he should spy on his enemy, seek to appear unpredictable and continually be ready to re-evaluate the conditions and his knowledge and modify his tactics if so indicated.
Chapter seven in devoted to "Maneuvering".
Harmony is the key point here.
A soldier acting out of initiative rather than by direct order is executed for his actions, while brave and
successful, may endanger thousands of his comrades by revealing their presence. Likewise, in
considering an alliance, the successful general is instructed to conceal his own desires and
intentions until he knows those of the other party. Avoiding confrontations when the
opposition is strongest in spirit is also advantageous: in the morning, when tempers are keen,
when returning home, when the enemy is motivated by the desperation of despair or the
confidence of a strong location.
A danger of the pride of commitment to a decision is discussed in the eighth chapter, "Variation of Tactics". Being found isolated or taking actions which are isolated and not part of a wider strategy leaves the power of maneuverability with the enemy. Risks should be lessened by
introducing weakness into the armies of the enemy and rooting the same from one's own.
Introducing traitors, intrigue, dissension, corruption, lust, gluttony, pride and other
distractions into the army of the enemy increases their lack of readiness and their lack of
harmony. Five dangerous faults which cause a general to react rather than to weigh the risks
are noted as: recklessness; cowardice; fear of shame; a hasty temper; idealism.
In "The Army On The March" emphasis is placed on which topography to avoid and where best to place your forces on others such that they neither be weakened to the advances of the
enemy nor surprised by them. The finer movements of trees, dust, and troops often suggest a
valuable meaning. And again, discipline must be ruthless though only introduced after the
troops have an awareness of their leader. The most effective troops are those which are
submissive and responsive to commands.
In Chapter ten, "Terrain", Tzu warns of the dangers of indefensible geography and careless planning. A narrow pass may be dangerous to go through; a disorganized army is easily
confused. This discussion is continued in chapter eleven, "The Nine Situations", where different natures of terrain are defined as well as the best general tactic to use on each. Even so, "Rapidity is the essence of war. Take advantage of the enemy's unreadiness, make your
way by unexpected routes, and attack unguarded spots." Anticipation is again preferred - to
judge how prepared your own troops are and to judge what the enemy's purpose is.
The power of fire is discussed in "Attack By Fire", chapter twelve. Five methods of attacking with fire are considered:
- to burn soldiers in their camp;
- to burn supplies;
- to burn baggage (relief) trains;
- to burn arsenals and magazines;
- to hurl dropping fire among the enemy.
Considerations as to the proper season, available means, the influence of winds, and
the time of day. The spirit of "enterprise" is also focused upon : insufficient rewards for the
troops will find them weakened in faith, harmony and readiness - and they will be useless.
"The Use of Spies" is the title of the 13th chapter.
Spies can increase one's confidence of victory by revealing the strengths and weaknesses of an enemy.
It is acknowledged that other aspects of reality can be determined by spiritual (divination), rational (reasoning), and natural pattern (calculation) - but the disposition, Tzu believes, can only be determined by the use of spies. He defines and describes 5 classes of spies:
- local (befriended);
- internal (degraded officials);
- converted (bribed);
- doomed (counter-spies); and
- surviving (professional) spies.
The latter are to have a special blend of integrity, experience, skill, intellect, strong
will, strength and humility. Knowledge of the enemy is the key purpose in the use of spies.
As the value and technique of spying became acknowledged by greater numbers of human
political leaders, military leaders would receive the support to employ it. The expansion of
human population would increase conflict over the use of and ownership of territory as well
as resources. The poor, greedy and confused would find military service "enterprising" - a
form of thievery and murder acceptable in the god-like human leadership of chiefs, kings,
and generals.
What the human leaders chose to promote was the degradation of the human
spirit of self-esteem, tolerance, intuition, compassion, forgiveness, sharing, self-direction,
and justice in their people in return for fear, obedience, judgement, ruthlessness,
ritualization, dependency, competition, and possessiveness: exchange responsiveness of
spirit for obsessiveness of attitude and reaction. What CHOICES would be made?
500 - 410 B.C. - During this period,
"The Doctrine of Transmigration of the Soul" began to be introduced into the Hindu religion.
While it may have originated with the experience and awareness of the
meditating ascetics, it may also have been adopted or persevered from prehistoric animistic times.
Prehistoric hunting and gathering tribes had much stronger and well used spiritual skills, on
average, than modern humanity. It was common for them to believe that all life in the universe
contained a spirit, a non-material identity or energy, which entered the body at birth and left it at
death.
Some bands extended this belief to plants; others, particularly in the earlier stages of
rational consciousness, superstitiously extended the concept to dynamic features of the weather
and to stable impressive inanimate forms. It was this "spiritual kinship" which encouraged the
hunter to empathize with and visualize and project one's thoughts about the prey being pursued.
While "thinking like" the prey would enable the hunter to more closely predict the habitual and
instinctive behaviours of the prey, there was more. The hunter could also develop a skill of
"sensing" where the prey was without any form of visual or auditory contact. This special sensing
capacity resides in all humans although few develop it into a skill.
A hunter-gatherer understanding of this dynamic was sometimes considered the ability for
spiritually talented persons to be able to "communicate" spirit-to-spirit. Such persons became the
first "priests" and shamans of humanity. Some bands became so reverent and respectful of the life
which surrounded them that they held wonder for almost all forms of life. As an extension to this
wonderment and respect, some bands believed that at death one's spirit (lifeforce) passed into the
expansiveness of the universe and into a new lifeform born soon afterwards. This "next life" was
seldom regarded as human because of the difficulty of rationalizing such a dynamic.
If a person died and was reborn as another infant, should not the infant take on the personality, skills and knowledge of the deceased person? Since this did not seem to occur, the new life had to usually
be non-human. Whatever the source at this point, the concept began to find acceptance in the
Hindu world of order. In some hindu upanisads, the concept originates with a wise brahman
(Citra Gangyayani); in others, it is derived from a wise warlord (Jaivali); others give the credit to
the god of death (Yama).
The response of Yama, is one of the later and more popular.
With many analogies and figures of speech, Yama declares the secret of life after death.
The very kernel of the human being is the self or the soul (atman).
This self is the owner of, and passenger in, the chariot of the body.
Its charioteer is buddhi, spiritual awareness.
Manas, the sixth sense, or mind, co-ordinates the other senses and forms the reins, while the senses are the horses. To achieve the highest spiritual state, the buddhi, through the mind, must control the self-serving senses, and
"He who always lacks discrimination, unmindful, impure,
does not reach that (highest state) and goes (back) into the cycle (samsara).
But he who is always discriminating, mindful and pure,
he reaches that state from which he will not be born again."
Within this context of choice and motivation, it is assumed that a return to the Earth,
irrespective of form or level of authority and privilege - is not a treasured alternative. There
is an assumption that all choice is offered through the dynamic of challenge and that all
challenge is difficult and torturous. While the ideal hunter and gatherer never lived
extravagantly, life was pleasant, the surroundings were beautiful, family life was close and
intimate, and the work of self-sufficiency was intermittently steady though usually interesting
and enjoyable and not often difficult.
Now, as a member of the mass agricultural society, some would live extravagantly, many would live frugally; life was sometimes pleasant; the surroundings were structured to be repetitious, harmonious, uniform; family life was more structured around tasks and duties - more demanding; and, the work of surplus and profit
meant long hours of steady, boring, repetitious, back-breakingly difficult effort. Within such
an order, the majority had no wish for a return engagement - at any level.
Almost every Indian who has not been converted to Islam or Christianity, and whether a
Hindu believer or not, believes the doctrines of samsara and karman (later known as karma).
As a basic principle of soul transmigration, the soul of a dying person passes to a new body
to give life and on the subsequent death of that body the process repeats. Most forms of life,
in the reality and awareness of the believer, are linked to this cycle and include gods,
demigods, humans, animals, insects, worms, demons, and, souls in torment. It is the constant
passage of the soul from one body to another which is referred to as samsara, that is, reality
or the world-as-it-is.
The nature of new life came to be related, particularly in the rationalized beliefs of the Hindu
brahmans, to one's karman, that is, action, work, deed. Predictability was believed to be the basis for order, which itself was assumed to provide peace and contentment. A lack of
choice or participation in this process and a lack of righteous justice would undermine social
order. With mass societies the potential for conflict increases with population size and
density. Motivation beyond force, but not the free-ranging character of spiritual guidance, is
desired. Thus, it came to seem obvious, in this linear, predictable rational context that good
should be rewarded with good and bad with bad. Soon, the concept that privilege and
punishment attended one's moral and immoral activities became accepted as the obvious
answer to end this anxiety.
Projection, spurious and superstitious reasoning extended this belief materially such that a
person born with a deformed arm would be expected to have committed some crime with
that arm in a former life. The luck of the rich and successful were considered the result of
former life benevolent acts. Insatiable gluttons might be reborn as pigs; men of violence
might arise as tigers and leopards. There were terrible purgatories below the Earth. On the
other hand, the virtuous might have recourse to a holiday of bliss in the heavens before
returning in the next life. Thus in the Brhadaranyaka Upanisad, the great sage Yajnavalkya
answers the question of Life after death?
"By good works a man becomes good (punya), by evil works evil (papa)."
Initially, this belief was only shared by an ascetic elite in Hinduism.
Like a religious heresy, it seemed to suggest that the order of the universe as set out by the brahmans and the
restrictiveness and uniformity of the caste system could be and would be defeated in the
afterlife. Rationally, this must have caused some concern. If you were a brahman of
gluttonous privilege, or inclination, the knowledge that you would return as a pig could
encourage you to "pig out" all the more.
Much of the time, those of the brahman caste had the resources and the opportunity to easily render benevolent acts to others. This could lead to outrageous acts of waste of resources as one purchased his salvations after intentionally perpetrating immorality. The dynamic of the vice-ridden feast allowed the provider to
participate in all manner of lust with the expectation that such material excesses would be
"balanced" by the goodness of the act of having invited so many others and offering them
one's benevolence.
But for those of lower castes, the resources and opportunities which they had were
progressively less as one descended the scale of authority and power. Rationally, from the
brahman's position of privilege, if the lower caste members knew the concept they could
overthrow the spirits of the brahman, theoretically, and occupy all the "good" lifeforms: order
could become reversed. Yet as time continued and the despair of the lower castes and the
abuses of the privileged castes grew, it became intellectually accepted that the knowledge of
this secret doctrine could restore the order originally sought.
At that point, the concept was released to all the castes and its popularity grew.
Now, if you had been gifted to be born into a brahman family, it would be your duty to your family and to
your soul, to maintain the integrity of that position by the performance of good deeds: shame
is much more effective as a human motivator than guilt. And for those masses who
languished with increasing unhappiness in menial positions of servitude - they now had the
hope of a vision of material and emotional satisfaction in reward for their acting as if their
current subjugation was irrelevant beyond its opportunity to allow them to serve others with
greater enthusiasm.
Now, those in the lowest ranking caste could dream lifelong of being
reborn into almost any lifeform which would be less severely challenged than their present
one. While passively supporting the status quo and the human-based authority system, their
joyful sacrifice would earn them a ticket to some greater freedom and dignity. Even cattle
were treated better. The resurgence of duty and responsibility at all levels of the society
would make turning back an act of insanity.
The pseudo-spirituality which persuaded the acceptance by many of this concept replaced
self-responsibility with social duty; it replaced reverence with a form of materialism -
"payment" for sins; it excused the provision of dignity to those of one's lower cast in return
for respect given to non-human lifeforms; it excused assertion for passivity; it excused self-esteem for shame; it replaced self-awareness with self-obsession; it created pride in self-serving sacrifice rather than promoting humility through service according to the needs of
others.
The intent was rationalized as spiritual; the means were material transactions; the
result was mental and physical enslavement. Its greatest failure was the imprinting of
millions with the expectations, attitudes and behaviours which would reduce their individual
abilities for spiritual awareness and guidance - not facilitate them.
Spiritually, it is the HOW and WHEN that is important in the performance or non-performance of an act, attitude, or thought. To carry out a deed WHEN it is constructively
appropriate is far more important than to have carried it out before it was relevant (and may
have never become relevant), or after it was relevant (when it was no longer either needed
nor necessary nor constructive). In addition, an act performed with confidence, hope, good
will, empathy, compassion, forgiveness, and/or humility is spiritually superior to one that is
enacted out of shame, fear, insensitivity, self-concern, pride, humiliation, or expectation.
This is the HOW of one's participation.
The HOW and WHEN of one's interaction is never truly knowable by anyone other than the one concerned unless the other entity is of spiritual form - such as the Holy Spirit, the communicator of God. Other persons who have
developed their spiritual sensitivity may have the ability to sense the true motivation and
degree of spirituality behind your participation in or avoidance of an activity, but there are
relatively few of such persons. This circumstance is largely the result of the modeling and
imprinting of mass societies which promote materialism (for political and economic reasons)
and human-centred authority (for political reasons).
What can more easily be judged by humans is the outward appearance of an activity, task, deed, attitude.
That is, its WHAT, WHERE, and WHY. Everyone can see or be told about
what someone else has done, or failed to do. In addition, humans are trained by their
experiences in mass societies to "believe what you see and not what you hear." This arises
because many times a person may intend to do something, or, may wish to influence others
by conveying such an intention. Often, before the deed is begun, carried out or completed,
the time restraints, distractions or obligations of the mass community complicate, interfere
with, and deny the resolution of the deed. Thus, the WHAT very easily becomes
authoritative in influence within an authoritarian mass society. It joins such other images of
authority as plaques for achievements, trophies, and other forms of social recognition.
Social recognition is focused and acknowledged most easily in a mass society by the largely
superstitious use of the WHERE of an activity or deed. Locations are designated as sacred
or socially important so as to encourage idolatrous reverence of them as reinforced by the
emotional connection which becomes associated with them through the repetitive expectation
of a special experience or the repetitive consciousness distracting rituals associated with
them. Whether the location is a stadium, church, special grotto, or place made significant by
its circumstantial connection with a worshipped human, one's presence at the altar is
witnessed by others and one is accepted and adopted by the others as a member, adherent,
fan, or follower.
In a few instances, the release of toxic volcanic gases which disorient the
attendee, the provision of special lighting and sound effects which astonish and captive, or,
the presence of special mineral waters, geothermal hot springs, or local magnetic anomalies -
lend reality to the experience of fantasy encouraged by rationalized expectation. Spiritually,
any location which affords an element of privacy and calm and relative comfort is ideal for
prayer, meditation, or some other form of experience of spiritual contact. It is the separation
of the idolatrous location from these characteristics which reveals its true purpose:
indoctrination and the reinforcement of ego-centred traits.
The WHY afforded to one's actions of grace and benevolence is also revealing in regard to
the true value of one's acts of worship. The WHY suggests that a reason or excuse or
justification has been devised or found to lend importance to one's degree of participation and
sacrifice. From a spiritual perspective, truly honest deeds of grace and benevolence are those
carried out when there is no likelihood of social acknowledgement and recognition. That is,
they are acts of the heart, given spontaneously, or acted upon after requesting and receiving
spiritual guidance. Alternatively, the materialistic human-centred authority social structure
commands the individual to perform such acts publicly where points, rewards, or degrees of
acceptance will be returned in appreciation for one's obedience to the status quo of the group.
That is, these are acts of the mind - carried out with the knowledge and expectation that
social acceptance, not rejection, will follow. Even greater is the shame of non-participation
which motivates the individual and is relative to the size and power of the group as well as
the perceived importance of such co-identity which the individual feels. The WHY of the
materialistic idolatrous act can often be presumed by its presence in locations and the
popularity of the act to social acceptance. Yet it is subtly less accurately an indicator than the
other factors for it must still be presumed by the spectator; its significance resides within the
spirit of the individual and available only to highly spiritual entities.
Thus the introduction of the mass acceptance of and devotion to a principle of spiritual reward for material effort is counterproductive in its intention to evolve a more spiritual humanity - to the extent that its
followers focus on, and are encouraged to focus on - the WHAT, WHERE and WHY.
498-400 B.C.
Greece goes through an empire building and maintaining phase in which the Athenians, collect taxes from the less powerful city-states to finance, increases in the Athenian
standard of living. Architecture for the glory and pride of the state and its gods, theatre,
protected commerce, no taxes for Athenians, and an expanding military were bought with monies
supplied by taxes paid by citizens of other cities which wanted order and peace. The Greeks
aligned their temples with the rising and setting of the Pleiades group of stars.
480 B.C.
Athens was destroyed by the Persians.
Themistocles took the opportunity to have the city rebuilt in a more rationalized practical manner and built a 7.5 mile (12 km) long fortress wall around it. Succeeding rulers would erect their own preference of structure on or near the Acropolis, a level topped 500 foot high rock elevation: temples, halls, theatres ....
461 B.C.
Athens begins to discontinue the alliance it has with Sparta in order to conclude a treaty with the Argos, the arch enemy of Sparta. Immediately, fortress walls were built to protect
Athens, after which Athenian and Spartan forces threatened each other and each won battles over
the next 16 years. Commercial competition was eliminated through alliances.
Commercial considerations prompted Athens to support uprisings against the Persians (including Egypt) at a time when Egypt, Sicily and Ukraine were the richest granaries of the world. In the process, the
Athenian fleet was destroyed. Warring against the Persians and the Spartans depleted the
Athenian treasury, resulting in a peace between Persia and Athens with non-intervention with the
city-states pledged by both. Gradually, Athenian coins, weights and measures were introduced
during which time tribute continued to be collected. In 445 Athens concluded a peace with
Sparta.
476 B.C.
A stone the size of a Chariot is recorded by the ancient Greeks as seen to fall from the sky.
462 B.C.
Bureaucracy began in Athens to replace democracy, on the initiative of Pericles and Eephialtes.
Previously, in the city states of Greece, communal politics meant that
eaach resident had a voice in decisions made on behalf of the whole. With increasing population
in Athens and a desire to be more entrepreneurial, state matters and business activities became
more formal and demanded more time. Increasingly, individuals lost concern for politics in favour
of business - sometimes out of need and sometimes out of desire. In an attempt to maintain a
degree of representation and responsibility, all political decisions and rights became the
responsibility of the Council (Boule), the law courts (heliaea) and the Popular Assembly
(Ecclesia).
Per diem capital allowances were introduced for members of the Council and the courts and were
paid by taxes collected from member city states of the federation, the Delian League. Now there
were salaried government civil servants to act on behalf of the majority. Increasingly, civil
servants of high authority became more influential than the aristocracy by way of their political
lobbying, negotiations and coalitions.
Elitism grew further on clan relationships, with the introduction of the concept of political citizenship.
Citizenship became restricted to persons born from parents which were both born in Athens.
The number of persons who qualified for political positions and who held
decisionmaking roles continued to decline relative to the number of persons represented. Soon
professional (full-time) classes of civil servants, military personnel, artisans, and merchants began
to emerge. Pride, greed, envy, and vengeance developed between city states and in 461, Athens
quit its alliance with Sparta and concluded a treaty with Argos, a long-term enemy of Sparta.
460 B.C.
Dogs, by this time, become increasingly domesticated by humans.
While they had originated in Eurasia as early as 10,000 B.C., increasing population concentrations of
humans had led to the formation of stable villages and towns with their attendant food garbage
dumps. These attracted dogs which increasingly came to depend on such scraps and were
befriended by the humans nearby. Humans quickly learned that dogs could be "educated" and
dominated by human masters and selectively bred to enhance utilitarian functions for humans.
Increasing human dependency on agriculture and animal husbandry, in opposition to hunting and
gathering and herding - resulted in increasing jeopardy to crops and herds from natural predators
and wild ranging animals. Crops could be trampled, fouled or eaten by wild animals. Enclosed
and restrained cattle were easy targets for wild predators. Dogs had superior smell and hearing to
humans and easily would make a lot of noise to alert the concerned human of possible
approaching or present danger as well as to pursue, drive away, and, sometimes, kill the offending
intruder. A well-trained dog, one that did not duplicate the destructive activities of the "wild"
animals - would increase and insure crop yield and herd numbers.
Dogs, like humans, have specific ages of development during which they are highly susceptible to
imprinting. When a being automatically copies the activities and behaviours of a significant other
being, such as a parent or a respected being, it is said to have been imprinted with those
behaviours. These are of a stronger nature than habits and form compulsions over which either
so-called rational or self-willed behaviours have no influence for modification. The most common
form of imprinting if that formed when a young animal adopt the larger, more powerful, more
self-assured being near it - as its parent and mentor. This capacity ranges from weak to strong in
different species and the most receptive age of imprinting also differs between different species.
Dogs are most easily imprinted between the age of 6 and 8 weeks.
Either by persistence or by a recognition of this significance, humans found that they could transfer a pup's social allegiance from its own species (dogs) to humans at the imprinting age. Puppies that interact only with other dogs through this period of development never become fully adapted to humans: they never
perceive that they are humans and should learn to "fit in" to human society. For those which do
acquire this perception, there follows a lifelong struggle to try and gain the acceptance of the
human "parent". If consistency of reward and request pattern is present, such an imprinted dog
will learn the commands of the significant human to the best of its capabilities.
As in humans, and other animals, the capacity for specific skill development occurs at specific ages in dogs and complex skill training is rarely successful before the age of 6 months. Imprinting was the major
influence which could separate the normal inclination of the dog to attack fowl and cattle and
change its behaviour into one of "managing" and protecting such resources for humans. With
increasing population density and the conflict between hunters-gatherer, roving herdsman, and,
agricultural farmer - protection of property rose in importance. The dog could fulfill that
requirement in return for its shelter and food. By deception and manipulation, humans could
enslave dogs to gratefully abide by the wishes of humans. With increasing political and social
anarchy, humans came to utilize dogs as sentries and defenders.
Through selective breeding and mutations, dogs acquired a wide range of modified characteristics: an upcurved tail; size variation by breed; leg length variations by breed; coat
colour and texture variations by breed; selectivity of hunting and husbandry skills; selectivity of
features found sensually or visually attractive to humans. Even as dogs could be imprinted with
behaviours which mirrored human attitudes, humans could be motivated to develop specific
attitudes and tendencies from a reverence for the characteristics which dogs tended to possess
which humans normally did not. A number of human cultures would develop from this dog
worship and individual humans which revered such characteristics would also become self-obsessed in the demonstration of these.
While not uniform in expression between all breeds of dogs, the major breeds of domesticated
dogs display the following characteristics:
1. co-dependency;
2. obedience and loyalty;
3. compulsive ritualization;
4. group, crowd, pack-like uniformity.
With humans, the adoption of these characteristics provides a basis for centralization of
authority and power and efficient use of that power for whatever intent is desired by the
leadership. Beginning with the Greeks and "frontier" Chinese, the Spartans, Romans,
Mongols - and numerous other empire-building human political groups - would adopt,
imprint and mentor these characteristics to members of their population which would be
considered to be the elite.
With co-dependency, lazy and weak spirited humans would gladly surrender the free choice
of self-directedness, self-responsibility, and free association for direction by human authority,
mercenary service in return for a supplied level of material lifestyle, and, the imposed
segregation of the status quo. Within this "dog" system, individuals lost the motivation,
skills, and appreciation for self-sufficiency and became dependent upon the collective skills of
a group.
The choice to "team" as an option became a perceived mandate for survival.
Obedience and loyalty, unqualified by spiritual legitimacy, risk to oneself or others, and
awareness of the relevancy of the actions proposed - enabled human societies to be
increasingly deceived, manipulated and sacrificed by leaders more often motivated by greed,
lust, vengeance, envy, pride, gluttony and power than by empathy, compassion, forgiveness,
love, charity, or faith (reverence). Co-dependency and obedience opened great possibilities
for the use of aggregated power.
A society which is driven by technology has been likened to an organization which
increasingly becomes dependent upon the foundation which supports the technology. If that
foundation ever cracks or breaks, the organization will also splinter and disintegrate.
Fundamentally, the use of technology by humans has often been according to specialization
and the extension of general ignorance.
Dogs, for many centuries, would be trained by humans to perform certain "technical" functions which held meaning for their masters and provided the benefits of acceptance to the dogs. The security of cattle, crops, or the person of a belligerent human was of no personal benefit to the dog; it was to the human "owner."
The benefit to the dog was that it could be lazy: develop only one skill, follow orders, and be
given shelter and food.
If the owner died, the dog lacked the skills to survive by itself without exceeding hardship, if at all.
The exception was if it could find a new master which required the same service for the same reward.
Inevitably, in such a "dog" system, the "authority" determines, advertises, promotes, encourages, rewards - whatever service or technology will protect, extend, and increase its authority and power - and the benefits it
derives from them.
Humans in a "dog" characteristic society are patterned to develop compulsive rituals.
Modern equivalents of these are behaviourial and chemical and attitude-based addictions (obsessions).
Patterns of expectation, intolerance, passivity, aggressiveness, distrust, paranoia, and "this society owes me a living" all develop within such a society - while patterns of awareness, respect, assertion, trust, honesty, reverence, and spiritual
direction - are not rewarded.
Projected over a culture, a pack mentality forms in which the
leader can direct the uniform response of the masses according to the use of "command"
words and images. This presents a very powerful culture which is increasingly brittle.
Spiritual contentment and pleasure is increasingly sacrificed for material wealth and pleasure
until the balance becomes so adverse that the scale collapses. Animal worship is one of the
earliest idols which humanity has used to modify its history by.
460 B.C.
Anaxagoras writes of "other earths" in the universe.
Herodotus, in listing the possible intellectualized causes of the flooding of the Nile River, writes that the "most plausible opinion" is that "the water of the Nile comes from melting snow,"
- a theory he considered impossible. Centuries later, it would be confirmed correct.
Diogenes of Apollonia would affirm that meteors "move in space and frequently fall to the earth."
As late as the 1700's, Lavoisier, in Europe, would state that
"It is impossible for stones to fall from the sky because there are no stones in the sky."
Democritus states that the Milky Way galaxy "consists of very small stars, huddled together."
It was not until the invention of the telescope was made that the possibility of larger stars existing in
a much larger universe could be considered.
460 B.C.
Walls for military defence were built around Athens over the next 3 years.
It becomes known as the greatest fortress of Greece.
Armed confrontations continued between the states.
Aegina was forced to join the federation with the result that commercial competition was eliminated and
Piraeus became the most important trading port of Greece.
Organized mass trade continued to grow and a capital-based economy became prevalent.
Commercial considerations (greed, control of trade routes, taxation) prompted Athens to send
agent-spies to Persia to incite civil unrest. In an Egyptian uprising against the Persians in 456, the
Athenian fleet was destroyed and as a consequence, the treasury of the Delian federation was
moved to Athens, for protection. In 448, peace between Persia and Athens was made.
With the treasury, a decisionmaking elite in power, and the political and administrative centre of the
federation all in Athens - the Delian League became the Athenian Empire. With trade providing a
basis for a capital-based society and with a growing civil service requiring a salary, the symbolic
use of currency as a medium of exchange and value became required and encouraged the
introduction of a centralized and uniform system of measures, weights, and coins.
The political value of having a civil service, taxation, artisans and trade - power and authority -
prompted Pericles to organize a general Greek peace conference in 447 in an attempt to end
regional wars and animosity.
420 B.C.
Alcmaeon of Croton discovered passages from the eyes to the brain in human physiology and concluded that the brain received perceptions of vision, audition and olfaction and was the seat of thought. The brain, being the central organ of intellectual activity, he called it the
soul.
The soul was regarded as the source of consciousness and life, among the Greeks of his time.
Fainting was understood to be a temporary withdrawal of the soul and death as the permanent
withdrawal of the soul. One aspect of the soul, termed the thymos was believed involved in
thought and emotion and perished with the body. The Greeks had associated thoughts with
words, words with breath, and hence, for them, the organs of the mind were the lungs. To
Alcmaeon, health was a natter of a balanced equilibrium; disease was a rupture of that balance.
By the standards of most visiting spacebeings, human intelligence was little more sophisticated
than that of any other Earth animal; indeed, there were times when it was questioned whether
humans were at a survival disadvantage because of the negative elements and lack of self-awareness generally exhibited by the average human.
445 B.C. - On March 14,
The rebuilding of the walls of Jerusalem is decreed by the Persian King Artaxerxes Longimanus
"in the month of Nisan, in the 20th year" of his reign (Nehemiah 2: 1).
This begins the timetable for the prophesy revealed to Daniel in 538 B.C.:
445 B.C. - Decree to rebuild the walls, plus
476 - 483 (49 + 434) biblical years of 360 days each, =
32 A.D. - Palm Sunday challenge to the "Israelites", plus 49
70 A.D. - destruction of Jerusalem by the Romans, plus 24.5
95 A.D. - end of the period of sacrifice
443 B.C.
Bureaucracy and Capitalism continue to grow in Greece under the direction of Pericles who is now elected as "demagogue" (popular leader) annually. Pericles gave the (elite)
citizens what they wanted (salaried jobs, materialism, wealth, routine, dependency, peace) and
they became his loyal technicians and clerks (slaves). Taxes collected from the provinces were
used to construct symbols of wealth and power (ie. the Acropolis) in Athens. Beyond the
provinces, colonies were taken control of by military force and supplies were confiscated as
tribute to support the lifestyle of the Athenians.
By 425, the federation consisted of 400 city-states.
The Athenians are increasingly becoming dependent upon state expenditures for civil
service employment and income (builders and artisans required for road and port development and
maintenance, improvement and maintenance of the military, and, expansion and intellectualized
complexity of the administration). Government expenditures began to exceed income.
Populations in the city-states and the colonies began to object to the hypocracy of a democratic
government which collected tribute and taxes from all but only benefited the few.
From 432, rebellions began to develop.
During the age of Pericles (443-429), Pericles was annually re-elected as a "popular leader" after
the elimination of his opposition. Pericles promoted commerce, technology and power. Colonies
were set up to maintain secure supplies for the Athenian population who were largely employed in
professional artisan or military careers. This resulted in a transition from a entrepreneur self-sustaining, producing society to a dependent bureaucratic society in which many citizens worked
for the state with considerable economic privilege. Eventually, the subordinated allies and city-states resisted the inequality and wars broke out in 431.
429 B.C.
Plague broke out in Athens and resulted in the death of 30% of the population within 4 years.
After the death of Pericles, Cleon, an ardent peace activist before, was elected
leader, and, became an ardent proponent of war.
413 B.C.
Destruction of the Athenian Military occurs when in its continuing efforts to expand its political control and abuse, Athens attacks Syracuse (Sicily). The fleet is destroyed in the harbour and the army is destroyed also. Nicea, the Greek leader is executed and the Greek prisoners are forced to work in stone quarries.
404 B.C.
The Athenian (Greek) Empire dies with the success of its long-time adversary and city-state, Sparta.
The Delian League federation splits up, the Athenian civil service elite are drafted into military service, the city walls of Athens are torn down. Regional wars continue.
400 B.C.
The Maya moved or expanded their presence into the former land of the Olmecs, Tamoanchan, in southern Mexico.
The Olmec civilization had been declining in stability and power from 800 B.C. and the Maya found them either gone from the region now, or of little importance. The Maya would dominate these lands now until about 1250 A.D.
400-140 B.C.
The Celts entered the Po Valley about 400 B.C.; met the Romans first in 390 and sacked Rome in 387.
Receiving a ransom, the Celts withdrew from Rome with much booty.
The Celts (Galatians) invaded Greece from 280 B.C., following the death of Alexander the Great in 323.
This happened at the same time as 3 huge monarchies (Macedonia, Asia Minor and Egypt)
established a regional peace. The Roman forces gradually improved and enlarged and they drove
the Celts west into Spain. About 140 B.C. the Celts moved north into France.
The Celts gradually migrated from their homes on the upper Rhine (Switzerland-Italy-Austria-Germany) and the Upper Danube, to France, Spain, the British Isles and Ukraine. Iron weapons
secured a position of supremacy for them. The tribes were led by warlike aristocracies. Only
priests (Druids) could offer sacrifices and decide legal questions providing them with great
influence.
Note: see also
2600 B.C. and 100 A.D.,
525 A.D., 1115-1200 A.D.,
1550-1750.
400 B.C.
Alexander the Great encounters Smallpox in India.
It is almost a miracle that his return to Europe and north Africa did not spread the illness there.

BACK to PEAR
INDEX
The Importance of Conspiracies.
The term, "conspiracy" is used to denote 3 meanings here: a conspiracy of authority; a conspiracy of silence; a conspiracy of denial.
Conspiracies of authority arise in human groupings when the elected, appointed, or self-designated
leaders take a paternalistic stance regarding the passage of historical information to others in the
group, especially the younger and more impressionable members. Often rationalized as "well-intentioned", human leaders will choose to dramatize and promote their skills and successes while downplaying the successes of others and their own failures. Human history will show repeated expressions of leaders who, although beset with as many or more weaknesses of character as any human, become revered and remembered as superhumans and heroes. Ask yourself, "If I am equal in value to any other human in the direction of the universe, why should I require another human to make my most important decisions for me, to console me, to make me feel worthy?
Disinformation - the withholding of some truths and the substitution of lies and fantasy in their
place, will become a strategy of mythmaking and legitimization of human authorities also. It should
be noted that an alternative to human-based authority is God-based authority in which the individual
is expected to seek communication with a superior-to-human entity and use that communication as a
guide for personal direction. There are alternatives in every decision-making situation.
Disinformation is a deceptive strategy used by humans who want political power or who obsessively
wish to keep and extend the power they have. Disinformation, while sometimes used by spies
against an enemy, is most often used to deceive the participants within one's own political group. It
is as if the authorities concerned distrust the choices and inclinations of their own group
participants; thus, they send their spies into the midst of their own people to create unity in their
support, or, to create confusion among the unity which opposes them. Do you know how much
you and your parents have been manipulated by the political systems under the control of which you
and they have lived?
The destruction of historical information is another conspiracy of authority.
Historical information which these authorities, that is, social and political leaders, do not themselves understand, they often set aside, ridicule, or destroy the record of - on the presumption that such information will only confuse their group participants, or, at best, not prove to be of any practical worth. This expression
of pride becomes intolerance and prejudice, yet forms a status quo for the group with such a
leadership. What is learned from such conspiracies is idolatry for individual and groups of humans,
expectations of perfection and their resulting intolerance and lack of compassion, and, a loss of
experiential learning. Are you aware of the massive destruction of multiple collections of human
history that have occurred at the will of human authorities or by extension of the actions which they
have taken?
Conspiracies of silence form when individuals, both group participants and their leaders, chose not
to convey historical events in which they have participated to their children or to other groups
because of pride, guilt, shame, intolerance, or other destructive character trait. A murder or
massacre of others who were peaceable until abused, enslaved, or otherwise violated in their
freedoms, as self-directed responsible persons, is one such event. Another is the withholding of
information which has been demonstrated as real yet which threatens the high priests of human
authority which have justified their elitism with theories which they have taught as laws. The
successes of "enemies" in their rejection of, resistance against and battles with the group or leader
under consideration - also denotes a conspiracy of silence. Nothing can be learned from truths
which are withheld.
Conspiracies of denial largely arise from the dynamic of increased population density for humans.
As population numbers increase, through recent and recorded human histories, interpersonal
disagreements and conflicts have increased along with the introduction of problems of large group
lifestyles. Humans, before they had leaders, and before those leaders found it advantageous to
immortalize their exploits and to codify practical behaviours into "laws" - had led a peaceful, day-by-day existence in abundant surroundings.
Non-traumatized humans, essentially, wish to be left
alone, politically, to provide for themselves and others in the community for which they have love.
They do not see themselves as "leaders", nor as important participants in the political process. They
recognize their lack of awareness about many of the issues which are political in nature, or, do not
feel that such problems should concern them personally. They are involved in the maintenance of
their family and neighbourhood with the expectation that any additional time will be spent in
pleasurable pursuits: meals, sports, hobbies, art, entertainment, grooming, etc. Other "complicated"
and "distanced" concerns are ignored and given over as the responsibility of those who are the
leaders.
The abdication of personal self-direction is the essence of slavery: the voluntary following
of the direction determined by someone else.
In a conspiracy of denial, the individual, or sub-group, does not ask for details about the political
concerns being responded to by their leaders: the responsibility for the action taken, the awareness
of the nature of the problem, the determination of the options possible, and, the likely consequences
to their own lifestyle are rejected as unimportant. Denied or not, the responsibility for the political
actions taken on behalf of the group are still those of the individual - whether aware, or, chosen to
be ignorant. The actions taken, constructive or destructive, could not have been taken without the
tacit approval of the participants of the group which contributed energy, time, produce, capital - or
other benefits to the political cause. At the same time, information which would enable the
individual to be better prepared to assess and cope with the realities existing is avoided. Inherently,
this dynamic ensures that as a civilization ages politically it becomes weaker. Each individual
participant becomes less and less able to cope with the eventual realities which will threaten the
continuance of the civilization. How much have you abdicated your right to know, your need to
know, and your responsibility for decisions made on your behalf?
387 B.C. -
Rome is sacked by the Gauls and Celts.
Between 405-396, Rome turned her largely defensive army into an offensive one and perpetuated
a 10-year siege against the city of Veii, to the north. Flush with victory, the Romans then
extended their force over the tribes and bands of much of southern Italy. Depleted of resources,
the Roman army was defeated and routed by the Gauls in a battle only 11 miles north of the city.
The Romans had by now gained a reputation for being thieves, murderers and oppressors - as
every militarily expansive power is seen by those it attacks, and the Gauls determined to put an
end to the unrest. In 387, Rome was sacked and burned, resulting in the loss of most written
works and most of the knowledge that could not be remembered and recounted orally.
384-322 B.C. -
Aristotle of Stagira, a Greek, wrote down all of the popular knowledge of his era and established new divisions of learning including that of philosophy. His writings are marked by analytical
thinking, experimentation, and speculation. In an animal or a plant, besides the bones, the flesh,
the nerves, the brains, and the blood, in the former, and besides the pulpy matter, tissues, fibers,
and juice in the latter, there must be a form, which Aristotle named the soul. This "form" is
invisible yet powerful in presence and distinct from the matter of the being.
"Spontaneous generation" of life was assumed by rationalizing theorists for millennia.
That is, observation and deduction led to the presumption that because maggots were born from rotting
meat, they materialized out of nothing. The Jewish-Christian "Book of Judges" speaks of bees
coming to life and taking to flight from the carcass of a dead lion. Aristotle replied that "Bugs
come from humor that leaves animals and becomes congealed in the open air. Lice are born of
flesh ... In certain persons, the appearance of lice is in fact a malady originating from the great
abundance of moisture in the body."
For Aristotle, a living being was characterized by the
presence of a compound of factors which included "a vegetative or nutritive soul" (the capability
for growth and reproduction), a "sensitive or animal soul" (the presence of drives and needs and
the expression of emotions), and the potential for a "reasonable and thinking soul" (rational,
intuitive and spiritual decisionmaking). The extension of this form of rational thinking resulted in
a considerable number of superstitions which would remain popular until the 1900s. Bees were
considered to be spirits which had shrunk in form. To kill a bee could result in a sentence of
death, as if, a person had been killed.
Aristotle's division of learning into separate sciences was functional to human bureaucracy.
The simplest way to teach people is not to use the abstract. Indeed, in children the capability to
understand the abstract is not yet developed neurologically. By splitting up knowledge, teachers
were not required to know all knowledge in order to teach a small part. As time continued, such
distance from central and unifying concepts in knowledge took the "life" out of learning and
relegated much of human learning to rote exercises of mechanistic concepts concerned with the
manipulation of "dead" or static things.
The awareness of likenesses in other living beings to ourselves and a context of harmony in the ecosystem became increasingly difficult as a result. This form of education
encouraged the death of the human spirit by encouraging competition, struggle, material
presence, differentiation, and authoritarianism. The truly knowledgeable teacher is humble in
ignorance, gracious in awareness, and eternally in wonder of the possibilities of change and new
experience. Humanity would be advanced in materialism and militarism and monopolistic
power towards ever-widening influence of its destructiveness under such guidance.
The "soul" of which Aristotle wrote would be scientifically demonstrated by Semyon D. Kirlian
and Valentina H. Kirlian, through their high-frequency field investigations and their
photography by 1968. Had awareness of this taken place much earlier in human history and
been recognized for its importance, before the high states of denial present in human knowledge
in the 1900s, the future of humanity, and its present, would have been dramatically different. It
is difficult to acknowledge the existence of other forms of intelligent, even super-intelligent, life,
if such presents itself in the pre-learned conceptions of the human mind as threats to freedom,
happiness, and survival.
Humans would build an authoritarian dependency upon religious,
political, and, military institutions, which could not acknowledge the existence of anything
superior to their control. To do so would destroy their declaration of authority and threaten the
end of the subservience of individual humans to the accumulated power they gave to persons who
represented mechanistic institutions whose only historically demonstrated goal is survival,
whether beneficial or threatening to the survival of humanity.
374 B.C. -
Mencius (Meng Kho), the most influential disciple of Confucius, is born.
He would spend most of his life advising the rulers of Liang and Chhi. He emphasized the democratic
conceptions of Confucianism, declaring that the goodwill of the people was essential in
government: rites and usages (laws and principles) were made for man, not the reverse, and
became bad practice if they degenerated into routine meaningless norms. Mencius rationalized
that all humans "have a mind which cannot bear to see the sufferings of others". Both then and
later, others would oppose the view. History would prove him wrong on this point. History
would prove that humans did not care, in practice, about the former issues.
From before this time, human political institutions had become and would frequently continue
to express and be guided by leadership self-interest and deception. Primary, in the rationalized
and increasing incidence of physical conflict (warfare), survival would depend upon winning the
battle. Winning the battle and maintaining leadership and authority would often depend upon who
was more successful at the deception and manipulation of both the attackers and the defenders, of
both subject and stranger, of both friend and foe. Strategies found successful on the battlefield
would be utilized in the monarchies, economic systems, institutionalized religions and social
services, advertising, elections, and, family relationships. More constructive alternatives had been
effective for over a million years. Why change now ?
356-323 B.C. -
Alexander the Great builds an empire from Athens to India.
355 B.C. -
Plato makes the first modern record of the story of Atlantis.
He writes of a large island beyond the Straits of Gibralter, in the Atlantic.
It is larger than the sum of Libya (North Africa) and Asia (Minor). He notes that "in the island of Atlantis there was a great and wonderful empire, which had rule over the whole island and others, as well as over part
of the continent (to the west); and besides these, they subjected the parts of Libya within the
Columns of Hercules as far as Egypt and of Europe as far as Tyrrhenia."
During Plato's lifetime (427-347), the Greek port of Helike on the Saronic Gulf fell into the sea
with all its buildings and people so suddenly that it took down with it 12 Spartan warships then in
the harbour.
345 B.C. -
About this time, Iamblichus, a Greek of Chalcis, described the divination rites used at the Temple of Branchus. The oracle of Apollo at Didyma, usually called
the oracle of the Branchidae, in the territory of Miletus, was one who followed such rites. This
was the oracle usually consulted by the Ionians and Aeolians. The alter itself is said to have been
constructed by Heracles, and the temple by Branchus, a son of Apollo, who had become as a
priest from the oracle at Delphi.
The cult relied upon the mediumship of inspired priestesses, and the techniques employed to
obtain their divination trance.
"The prophetess of Branchus either sits upon a pillar, or holds in her hand a rod
bestowed by some deity, or moistens her feet or the hem of her garment with water ...
and by these means ... she prophesies."
A bronze tripod was also used by some oracles, in that they sat on this 3-legged seat over
various fumes which were toxic and took the priestess into a near death state. In response to
a question put to the prophetess, she would utter a stream of words, moans and sounds
which a priest or other person would write down and later interpret. In older rituals, the
priestess might be seated on a gold tripod, either over a fumarole - which might be expelling
carbon dioxide, sulphur dioxide, ammonia, a combination of these gases, or some other gas.
Varieties of incense and other fumes might be introduced into the nearby air to assist.
Sometimes the effect of the smoke and the fumes was so great that the priestess might leap
from the tripod, fall from it, go into convulsions, or even die. For this reason, as many as 3
priestesses were kept on standby.
334 B.C. -
Alexander the Great uses Counter-Espionage to determine the nature and degree of discontent amongst his troops. He was in the process of besieging the Persians, commanded by
General Memnon at Halicarnassus in Asia Minor when he began to hear reports of discontent
among his soldiers. While actively campaigning, Alexander typically forbade his soldiers from
communicating with their families to ensure that information about their strategies, losses and
concerns did not reach the enemy. At this point the men had been on campaign for some time.
Alexander raised the ban for a time and most of the troops wrote home. Several days after
leaving with the letters, the couriers turned aside from their route and handed the letters over to
Alexander. He studied each letter carefully. Never expecting that the privacy of their
communication would be violated, the troops had written openly of how they felt and of their
concerns. The result was that all legitimate grievances were redressed, while the chronically
disaffected and the unreliable were sent home.
332 B.C. -
Shimon Hatzadik, Jewish leader, welcomes Alexander the Great into Jerusalem.
Jewish social and cultural customs are given autonomy under the Persian rulers, and will remain
so for 20 years.
330 B.C. -
Alexander the Great and his soldiers, in a drunken carouse, set fire to the Persian city of Persepolis. Sculptured scenes would first be uncovered in 1936 by members of an
archaeological team from the Oriental Institute of the University of Chicago in the USA. Dr.
Erich F. Schmidt, field director of the expedition, would declare the sculptures found to be among
the finest examples of ancient art found to that date. King Darius and his son, Xerses, are shown
giant sized, seven feet tall; the other figures were found to be of normal size and included a carrier
of the royal mace and bow and two lance carriers.
It is relatively common for human conquerors of other territories and soldiers in general to
destroy much of the art, writings, and social norms in the areas through which they pass, either by
wilful violence and destruction, or, irresponsibly through drunkenness.
330 B.C. -
Ancient Dry Cell Batteries were made as early as this era and were used for electroplating metals with gold or silver, as is still done in the bazaars of the Middle East, as well
as for the illumination of temples. In 1936 A.D., Dr. Wilhelm Konig, an Austrian archaeologist
employed by the Iraq Museum, unearthed a vase measuring 6 inches high, which contained inside
it a copper cylinder set in pitch, and inside that an iron rod secured with an asphalt plug.
Similar objects had been collected earlier and were in the Berlin Museum. At the time, the scientists
could not conceive of the use for such devices and assumed that they must be "religious or cult
objects." It occurred to some later investigators that these might be dry cell batteries. When new
models were made from the old design and provided with an electrolyte, they worked!
329 B.C. -
Alexander the Great, reported that two shining silver shields dived repeatedly at his army.
Anaximenes tells Alexander that when he has conquered all of the Earth, there will
still be many other worlds in the infinity of space. He tells of planets beyond Saturn; Europeans
would not "discover" Uranus until 1781. Metrodotus expresses the belief that the planet Earth is
not the only inhabited planet. Alexander is not amused at what now appear to be limitations on
him. In 332, he had conquered Egypt.
325 B.C. -
The Mauryan dynasty, the first Indian empire, founded by Chandragupta Maurya, came into existence. Under the direction of Asoka it would reach its greatest size (265-235) to
include an area of approximately a million square miles and a population of over 50 million.
Asoka undertook a military campaign upon coming to the throne, as was the tradition. While he
was victorious, he was struck by the suffering which such campaigns brought to both the victor
and the vanquished. At the age of 30, the Emperor was introduced to Buddhism. His
enlightenment led to his renouncing war and violence, seeking peace with his people and his
neighbours and the advent of a very positive political environment into India.
312 B.C. -
The Greek Era of conquest and empire begins.
In the Battle of Gaza, most of Alexander's empire falls to either Ptolemy (King of the South) or to Seleucis (King of the North). Greek cultural domination has spread over the previous 6 years to dominate much of the eastern
Mediterranean countries.
300 B.C. -
While the Tao Te Ching (Canon of Virtue) was written about this time to embody the message of Taoism, the principles originated much earlier with "mystics" who entered China
from the north. (see 1660 B.C.)
288 B.C. -
Geared Star Computers were used by Cretan and Greek sea captains to plot their positions at sea by the star patterns in the sky. In 1900 A.D., divers found an encrusted and fused
metallic object containing wheels on the sea bottom near Antikythera in the Mediterranean Sea. It
was relegated to the Athens Museaum, where it was initially classified as a child's toy because of
the wheels. Upon re-examination decades later by Derek DeSolla Price, the artifact was subjected
to a number of chemical baths and the "wheels" were revealed to be gears.
According to what could be read on the metal, the device turned out to be capable of use in plotting angles between the Sun, Moon and stars - an instrument more sophisticated than the average sextant. As a
technical aid, it then became plausible that sea captains from a much earlier era had been able to
sail by night out of sight of land and perhaps past the Pillars of Hercules to the far islands in the
Atlantic Sea.
285 B.C. -
The Septuagint translation of the Hebrew language Jewish Pentateuch (first 5 books of the Judaic Old Testament) is made to the Greek language by 70 men. A rationalised
legend later construed to encourage self-respect amongst the Jews and idolatrous reverence for
the Hebrew Testament credited the Eygptian king Ptolemy II (282-246 B.C.) with commissioning
it. 72 elders chosen from the 12 tribes of Israel were to have been selected for the task, a number
later changed to 70 for reasons of superstition and so that the even number of 70 could be used as
the name of the edition, LXX, Septuagint. In reality, the translation took place over a period of
80 years following which the other books of the Old Testament were translated over the next 130
years.
The Greek and Hebrew cultures did not share the same origin, geographical environment, history,
or religious symbolism - all of which are determinants of language: symbols adopted for the
communication of perceived reality. This is often true of translations and is magnified when
common day idioms and location specific analogies are included. There is seldom any way in
which a translation can be accurate in conveying the original meaning and a lack of awareness of
the assumptions, expectations and lifestyle of the originating peoples at the time of the writing can
often result in changes to the original meaning. Just one example is the word used to refer to the
concept of and the location of the spirit of a human when it leaves a dying or dead body.
Once the Greek translation appeared, several attitudes developed among the Hellenistic Jews.
Some considered the original translations inexact, as all translations are, and continually revised
them with the intent of improving their accuracy. Many such corrections are human
rationalizations and as such it becomes difficult to determine which corrections were changed out
of personal preference - and then justified, and, which changes were made on the justification that
a certain Greek idiom better matched the Hebrew idiom in the original more closely than what had
been used. Others simplified the question of relevancy by simply crediting the translators with
having been divinely inspired and thus sharing equal authority with the originators for the result.
Both of these coping options are frequently used by humans when religious texts are translated.
The LXX would become and remain into modern times the authoritative biblical text of the Greek
Orthodox Church.
In the Hebrew Bible, Sheol is used 65 times.
Since the "location" was expected to be
underground, conceptually opposite to "in the heavens," other phrases such as "the pit" (Isaiah
38.18), "the lower parts" (Psalm 63.10), and "the bottomless place" (Luke 8.31; Romans 10.7)
are considered idioms. Sheol was regarded as the dwelling place of all dead spirits regardless of
their righteousness. As moral judgement and an authoritarian character developed in the religion,
the suggestion that one's position in such an "underworld" was determined by one's righteousness
became more common.
Greek translations changed the word, Sheol, to the Greek "Hades", which was used 26 times in the later
books of the Old Testament and 10 times in the New Testament. For the Greeks, Hades held
little of the symbolism attached to the underworld and its consequences by the Jews. When Jacob
believed his son Joseph was dead, he spoke of going down to Sheol to mourn him (Genesis
37.35); this was impossible with the Hades concept.
Sheol is used with numerous references to analogies which are more indicative of a swamp or quicksand or drowning than to that of the later analogy of a fiery place of torture. As a power that endeavoured to attack life on Earth, cords of Sheol (2 Samuel 22.6; Psalm 18.5) and pangs of Sheol (Psalm 116.3) threatened even the righteous. Ultimately, God controls Sheol and has the power to rescue a pious soul from death
and hell (Psalm 16.10; Psalm 54.14). This was not the case with Hades.
Gradually, and closer to the Hebrew contact with the Greeks, the concept of God's ability and
compassion to resurrect the dead, both in spirit and in body, demonstrated a parallel with the
older Egyptian beliefs to which they had been exposed. This suggests that at least during the
earlier Egyptian, tomb building followed the quest to facilitate either, or both, a spiritual and
physical ability to rise into the sky and travel through space to specific star systems where their
life would continue in a "heaven."
This was too abstract and fanciful for the human intellect of the era to invent; it derived from the experience of actually seeing living beings come from and go
to such locations. The reality of the intergalactic distances and the technology involved was much
beyond human comprehension such that there was a belief acted upon which expected that if a tall
enough structure was constructed, one could climb to such a heaven. The perception of such a
resurrection is carried through in such passages as Isaiah 26.19; Isaiah 53.10; Ezekial 37.12.
The oft portrayed modern Christian association of fire with Hell is largely derived from the
authoritarian imagery promoted by the Roman Catholic Church during its period of materialistic
expression through paintings and its anti-heretical activities involved with the Inquisition.
Virtually no mention of fire is made in the Old Testament save acts of God of "fire from heaven"
against the wicked, or, of spectacular images of fire which seemed to burn without consuming
their source.
In the New Testament, numerous prophetic references are made to fires which will
consume a good deal of the Earth's surface in the future near the time when the Christ will return,
rescue his followers, and hold them in the heavens until it is safe to return to the Earth, at which
time his rule will last 1000 years. An uncontrollable and enveloping fire is a great fear to all
humans. The later use of it by the institutionalized Christian churches to coerce the conversion of
many to accept the human-based authority of the Church would become so well imprinted as to
be questioned by few. The evolving abstractness of the biblical description of hell and the
constraining finiteness of the institutionally promoted image are indicative of many of the basic
features of most institutionalized human religions.
280 B.C. -
Berosos founds a school of astrology at Cos.
Greek astrologers are taught there.
279 B.C. -
T'ien Tan of the Ch'i state was hard pressed in his defense of Chi-mo against the Yen forces, led by Ch'i Chieh. He openly said:
"My only fear is that the Yen army may cut off
the noses of their Ch'i prisoners and place them in the front rank to fight against us; that would be
the undoing of our city."
The other side, being informed of this speech, at once acted on the suggestion; but those within
the city were enraged at seeing their fellow countrymen thus mutilated, and fearing only lest they
should fall into the enemy's hands, were nerved to defend themselves more obstinately than ever.
Once again, T'ien Tan sent back converted spies who reported these words to the enemy:
"What I dread most is that the men of Yen may dig up the ancestral tombs outside the town, and by
inflicting this indignity on our forefathers cause us to become fainthearted."
Forthwith, the besiegers dug up all the graves and burned the corpses lying in them. And the
inhabitants of Chi-mo, witnessing the outrage from the city walls, wept passionately and were all
impatient to go out and fight, their fury being increased tenfold.
T'ien Tan knew that his soldiers were ready for any enterprise.
But instead of sword, he himself
took a mattock in his hands, and ordered others to be distributed among his best warriors, while
the ranks were filled up with their wives and concubines. He then served out all the remaining
rations and bade his men eat their fill. The regular soldiers were told to keep out of sight, and the
walls were manned with the old and weaker men and with the women. This done, envoys were
dispatched to the enemy's camp to arrange terms of surrender, whereupon the Yen army began
shouting for joy. T'ien Tan also collected 20,000 ounces of silver from the people, and got the
wealthy citizens of Chi-mo to send it to the Yen general with the prayer that, when the town
capitulated, he would not allow their homes to be plundered or their women to be maltreated.
Ch'i Chieh, in high good humour, granted their prayer, but his army now became increasingly
slack and careless. Meanwhile, T'ien Tan got together 1,000 oxen, decked them with pieces of
red silk, painted their bodies, dragon-like, with coloured stripes, and fastened sharp blades on
their horns and well-greased rushes on their tails. When night came on, he lighted the ends of the
rushes and drove the oxen through a number of holes that he had pierced in the walls, backing
them up with a force of 5,000 picked warriors.
The animals, maddened with pain, dashed
furiously into the enemy's camp, where they caused the utmost confusion and dismay; for their
tails acted as torches, showing up the hideous pattern on their bodies, and the weapons on their
horns killed or wounded any with whom they came in contact. In the meantime, the band of
5,000 had crept up with gags in their mouths, and now threw themselves on the enemy. At the
same moment a frightful din arose in the city itself, all those that remained behind making as much
noise as possible by banging drums and hammering on bronze vessels, until heaven and earth were
convulsed by the uproar.
Terror-stricken, the Yen army fled in disorder, hotly pursued by the men of Ch'i, who succeeded
in slaying their general, Ch'i Chieh. The result of the battle was the ultimate recovery of some 70
cities that had belonged to the Ch'i state.
The following may be noted:
1. Large armies attacked cities with few skilled defenders;
2. T'ien Tan sacrificed some of his own people to motivate others;
3. Spies were used to misinform the enemy;
4. The enemy were motivated by greed and the prospect of extending fear;
5. The enemy was weakened by making it feel proud and confident;
6. The townspeople became more determined with anger, rage, hatred & vengeance;
7. The suggestion of an agreement reduced the caution of the enemy;
8. Surprise, sloth, and confusion destroyed the harmony of the enemy;
9. It was "normal" for the victors to rape, beat and rob the conquered.
The earliest and major form of human racial intermingling resulted from the rapes which
attended military conquest and empire building. Voluntary selection by a process of attraction
and consent (love) was a minor factor. Many of such offspring lived lives of abuse being
victimized for the abuse and violence their fathers had brought to the community. In turn, these
"bastards" developed a rage against their community (acting out, lawlessness, etc.), or, against
the enemy whose arrival had led to their birth. For any degree of social acceptance in the
community, the latter was a dependable response. Thus, illegitimate sons could sometimes
become the worst enemy of those represented by his genetic father.
264-241 B.C. -
The First Punic War between Carthage and Rome would last 23 years and be fought over who
should control Sicily. Unlike either of the contestant's territories, Sicily had very fertile volcanic
soils which were ideal for high agricultural production. Fruits including oranges and lemons also
flourished. Exports were wine, sulfur, sardines, mined minerals, olive-oil, fruits and cream of
tartar. Oak and chestnut trees were also a supply of wood.
Excellent harbours provided a good base for foreign trade.
Central to the Mediterranean, Sicily would be a jewel to any imperialist.
At the end of the war, Carthage had depleted all her resouces through the war and was forced to
leave the island. Rome, with its increasing mass culture would build on 23 years of hate.
261-100 B.C. - During this period,
The Hindu Bhagavad-Gita was composed.
Although often loosely translated as "Song of the Lord", it is more accurately "Sung by the Lord". In the latter 1900s it would become the most important and influential religious text in India. The work corresponds in many
respects to the Svetasvatara Upanisad, which does for the Hindu god Siva in briefer compass
much the same as the Bhagavad-gita does for Visnu, making him the ultimate god, the source of
the whole cosmos.
The Bhagavad-gita is an insert into the Mahabharata epic.
The great battle of Kuruksetra, which was to result in the triumph of the Pandavas and the annihilation of the Kauravas, is about to commence. On both sides mighty warriors are drawn up in battle array in their chariots. The air is loud with the strident sounds of conchs blown by the troops on either side, each conch the
treasured possession of the owner and given its proper name. Suddenly, Arjuna, the third of the
five Pandavas, has misgivings. He speaks to his friend Krsna, who is acting as his charioteer.
Arjuna is not so much afraid of being killed as of killing.
His enemies are his kinfolk, many of them known to him since childhood.
They include elder statesmen, wise counsellors, men of untarnished reputation and profound wisdom. Rather than kill such people, he would give up all his claims to his kingdom and become an ascetic. He does not wish to fight.
The chariot is stationed at a spot midway between the 2 armies, presumably to avoid the din of
the conchs and other sounds of battle-readiness, and there, Krsna presents a lengthy sermon to
Arjuna on the duty of the warrior and on many other topics. The whole consists of 18 versified
chapters of varying length. The verses also are of varying length, but the shortest and commonest
is the "sloka" of 32 syllables.
A sloka takes at least 12 seconds to recite, which means that even if
Krsna spoke without pause, he must have taken well over two hours to complete his sermon to
Arjuna, even without the time taken by the descriptions of the 11th chapter. This sermon was
thus, obviously, added later for the presumed benefit of the listener as defined by the writer.
Or, the question to ask yourself is: "Would an opposing tribal army, stimulated for combat and facing
its enemy with the expectation of a fight to the death, calmly wait for over 2 hours while "the
rules of battle and life" were given to one of the opposing generals by a friend in the middle of the
battlefield?"
Content, however, is more important than form - from a spiritual standpoint.
Arjuna's moral dilema is reasonably quickly answered. Bodies can be killed, but you cannot kill the soul, which is eternal and must in any case pass from one body to another. Pleasure, pain, all the experiences of
the senses are transitory and must be put up with - the wise man is the same in pleasure and pain,
realizing that his soul is eternal and does not participate in the activities of everyday life. On
gaining full awareness of the eternity of the soul, he rises above mundane things and realizes that
there is no cause for sorrow in death.
Krsna then adds a further, more practical argument:
Arjuna is a member of the warrior class, and thus his duty (dharma) is to fight in a just battle. If Arjuna
does not do so he will become an object of scorn among friends and foes alike. On the other
hand, if he is killed he will go straight to paradise. So he should prepare for battle. Many other
passages were added later to this core and by at least 2 self-serving writers: one a Brahman
intellectual conjecturing the final truth of the universe; another, an impassioned devotee of the
Hindu god Visnu and willing to interpret Krsna as one of Visnu's incarnations.
Essentially, much of the Bhagavad-gita is neither spiritually inspired or spiritual in content.
Rather, it provides a human intellectualized justification of the trappings of material-based mass
cultures which are dependent upon the maintenance of order through the imposition of human-based authority structures which lead to a co-dependent enslavement of the population. In the
intellectual dissociation and denial common with the self-obsessed human philosopher, the writer
uses spiritual half-truths and rationalizations to justify murder - for war is an aggressive coercion
of others to fight for their mere survival.
The writer mimics the spiritual reality that the spirit is
not confined to the physical form of an individual and that it will continue to exist following the
death of the physical form. Intellectually, the writer then trivializes physical death with the simple
dissociation of spirit from body. The spiritual identity and responsibility present while in the
material form seems to be of no importance for one's spirit is simply going to move on to another
body. One would be encouraged to ask at this stage: Then, what is the purpose of life; why
should I care to do anything; if I don't like my life, why not commit suicide in expectation that the
next life may be better?" It is at this point that the element of class becomes important: it is a
definition of one's role or purpose in life.
Once the intellectualization is made that one's freedom and salvation rest upon the status quo of
the social system of authority, leadership is made divine and social obligation becomes a path to
righteousness. Since class is imprinted and is a reality beyond question, one's salvation becomes a
question of carrying out one's duties to one's social superior. This raises another academic
question: "What if my social superior tells me to do something which is unethical?" To this the
writer specifies that the battle (or task) must be "just", that is, righteous, legal, sanctioned. Of
course, any student of human history knows that any battle can be rationalized as just by either
side of the conflict resorting to truths, disinformation, slander, deception, and lies.
The final rationalization, which again ties the listener into a material-based ideology masquerading as
spiritual, is that if the individual fails to fulfill the obligations of his social status, then he will be
shamed before his peers, friend and foe alike. The reality of the passage is not that spiritual
identity is focused on as important but rather it is persistently one's social identity. If you stay
with the status quo and maintain the order of a human-based authority system maintained by ritual
(reverence to things), obedience (reverence to humans), and duty (reverence to one's social
position or profession) you will go straight to paradise.
In numerous chapters, Krsna refers to himself as the highest god.
A second collection of verses is much more descriptive of the Brahman theism and the
development or hindrance of spiritual skills. Thus, thoughts about the fruits of one's work, when
linked up with desire and selfhood, will prevent the integration of the self (by denying a true
awareness of reality) and the achievement of the highest spiritual goal.
A number of elements from the Upanisad reflections on reality are further expanded on in the Bhagavad-gita: the
doctrine of the 3 universal constituents; the system of mental and spiritual training known as
Yoga; the system of philosophy called Samkhya, closely associated with Yoga. The mystic,
impersonal absolute, Brahman - the intellectual's intellectual, a rational mind obsessed upon itself,
is added here.
The 3 universal constituents of the universe, that is, the gunas, are the following.
sattva : virtue, goodness, wisdom, joy, altruism, brightness;
rajas : passion, activity, greed, ambition, anger;
tamas : darkness, dullness, idleness, ignorance, delusion.
None of the three can be understood as wholly good or evil for each has the potential to distort
reality by obsession and dependency.
Yoga appears in the Bhagavad-gita as a practical system of mental and spiritual development,
whereby an individual may reach complete detachment. When fully integrated, the yogin
perceives friends and enemies, good and evil, as the same. The yoga of the Bhagavad-gita is
simplistic and cultivates an attitude of passivity and acceptance to all experience: a fantasy of
intellectual projection over reality. This was to be the state of the Brahman, the ultimate
impersonal spirit.
What is found in later history, is that such an orientation, rather than being
spiritual was simply ritualism. Brahmans memorized extensive passages for the recitation to
others, and, became completely ambivalent as to the meaning or intent of the passages. Passivity
and a denial of material awareness only enabled the continuance of destructive social practices and
the perpetuation of widespread caste-based abuses within the Indian society.
The caste order became both the enabling of considerable population impact on the environment through a
maintenance of social order through ritual, and, it also denied the possibility for constructive change
which could reduce the physical distress under which most Indians came to subsist. This
orientation to yoga both touched on and avoided the meditative benefits which can be gained from
such a practice. Too often, followers would simply seek to blank or close off their mental state
rather than a setting aside of rationalization in favour of an opening of the human mind to other
forms of awareness and creativity.
260 B.C. -
The Romans Reverse-Engineer a Punic Ship and build their own small fleet of 5-oared boats - they had found a stranded boat of their rivals. They add a boarding bridge to enable
hand-to-hand combat between boats. Boats had largely carried troops and supplies to a war
before, rather than being a part of the actual battles. "Punic" is a term applied to a group of
peoples sharing the same root language: Carthaginians, Phoenicians and Hebrew. All of these are
descendants of the mid-Atlantic Atlantis and the Hebrews are descendents of the Thera Atlantis.
250 B.C. -
The Alexandrian Lighthouse was built on the island of Pharos from white marble.
It was 135 meters high. Regarded as one of the seven Wonders of the World, it had a movable
mirror which at night projected its light so that it could be seen 400 kilometres away. Sunlight
was used during the day, and fire during the night. In 1326, an earthquake destroyed it.
237 B.C. -
In the ninth year of the reign of Ptolemy Euergetes of Egypt, the priests at Canopus finally became frustrated enough with their out-of-date calendar, and powerful and
influential enough, to decree a change in the length of the year. It was now "necessary to
harmonize the calendar according to the present arrangement of the world." One day was ordered
to be added every 4 years to the 360 days, and to the five days which were afterwards ordered to
be added. As in most human political bureaucracies, it was easier to institute the small change first, even though such would only complicate matters more until the greater change was adopted.
216 B.C. -
Hannibal ("grace of Baal") outflanks the Romans at the Battle of Cannae, leading to the worst Roman defeat in history. Carthaginian cavalry cut a Roman army of 86,000 down to
30,000 survivors (who would live to hate Carthage). The Carthaginian leader, Hamilcar, had
signed the Ebro Treaty of 226 promising not to cross the Ebro River for unfriendly purposes.
Hamilcar's eldest son had become the military leader and crossed the Pyrenee and Alps mountains
with 50,000 men, 9,000 cavalry and 37 war elephants to prevent the Roman's entry into Spain.
Hannibal lost many men through battle and hardship but gained the support of the Celts in 218.
When the city state of Syracuse joins with Carthage for defence, the Romans become vengeful.
212 B.C. -
The prince of Ch'in, Shih Huang 'Ti (First Sovereign Emperor), during the Ch'in Dynasty (221-206) ordered the burning of all historical, astronomical and philosophical works. In
221, cavalry was introduced and iron soon replaced bronze for weapons. The new emperor
immediately set about to enact the first (now existing) recorded unification of China. He first
built a network of roads. Secondly, he employed the labour of hundreds of thousands of workers
to build the Great Wall , a 10-year construction project, stretching some 1500 miles from the Gulf
of Chihli to Tibet. Thirdly, he abolished feudalism, which had maintained anarchy over the lands
for the previous 1000 years and replaced it with a complex state bureaucracy based on Confucian
principles.
The new unitary centralized state was governed by professional bureaucrats, which would
eventually provide a new form of human injustice. Weights, measures, coins and script was
standardized, thereby eliminating regional differences. Destruction of records was undertaken in
an effort to destroy all connection to the previous lengthy period of warring and conflict with the
assumption that the teachings were responsible rather than the cultural and human patterns which
seldom used or consulted the wisdom contained in the texts.
In trying to evaluate which texts promoted feuding and anarchy from those which would benefit society, those having to do with the subjects of law, horticulture and herbal medicine were preserved. All others were burned - to prevent conflict through adversarial discussion of histories - a common and unspiritual approach
to decisionmaking often followed by humans. 460 protesting rationalists supporting the feudalism
which had benefited them were tortured and buried alive.
To appease the nobility for the changes, a new military nobility with posts and pensions was
created. Advancement was achieved by merit won on the battlefield and gauged by the number of
heads taken. An irrigation canal, the Cheng-kwo Canal, 100 miles long, opened the alkali
wastelands of what would become the fertile heartland of Shensi province to immigrants.
In warfare, Ch'in borrowed the tactics of the Hsiung-nu, ancestors of the Huns, of the northern
steppelands. They fought on horseback with reflex bows; his armies would also. The state
monopolized both horse breeding and the iron industry. There was now a new political order and
a consolidation of military resources.
A goal of peace and harmony involving a large population of previously privileged
feudal lords and unhappy and abused peasants did not leave Shih Huang 'Ti with the longer-term
options of educating the masses in spiritual principles. Like the wiping clean of a dirty slate,
elimination of all connections with a turbulent, vengeful past would provide the possibility for a
new beginning. Moral excellence and employment in the bureaucracy on the basis of merit alone
were the foundations on which the empire was built.
Shih Huang 'Ti only lived for 12 years after he founded the state; the empire collapsed and the
feudal organization eventually returned. There had not been a spiritual basis to the culture and
one could not leave behind a materialistic co-dependent abusive society and introduce a spiritually
harmonious one in such a short period.
The "pien ch'ing", or ch'ing, the oldest musical instrument associated with humans, would have died
with this empire and its destruction of anything Confucian had one complete set not remained in a
pond until its discovery in 32 B.C. A lithophone, it consists of a set of 16 rectangular plates made
of jade or black calcareous stone and pitched to the Eastern pentatonic scale. A prototype was
found in South Vietnam in 1954.
What might have provided the answers to peace, was destroyed by those who believed their
power would be threatened by its existence. Feudalism was re-established at the end of the era,
in 206 B.C.!
212 B.C. -
Syracuse is Sacked by the Romans.
Syracuse was the largest city on the island of Sicily, with 500,000 inhabitants, it is burned after 3 years of seige by the Romans. The triangular-shaped city was surrounded by 22 miles of walls. It had been
unsuccessfully beseiged by the Athenians in 414 B.C. Syracuse and Carthage, both popular
merchant towns, had formed an alliance during 264-241 to protect themselves from the military
advances of other groups who wished to break their control over western Mediterranean trade.
Battles had occurred between the Romans and the Carthaginians since 510 B.C. and in the interim
the Romans had tried to expand their territorial control in all directions and had improved their
military technology to include a navy.
Rome became increasingly authoritarian and imperialistic
and after making a treaty with Carthage in 236 B.C., they expected Carthage to ask their
permission before engaging in any future wars. Hannibal's surprise attack leading to the worst
Roman defeat in histoy in 216 B.C. led to the greatest test of the Roman's system of
indoctrination for war. Virtually the whole city was destroyed together with the librairies of
wisdom and any artistic works.
218-201 B.C. -
The Second Punic War between the Carthaginians and the Romans resulted in further economic changes.
Defeat of the enemy often resulted in a concentrating of the material wealth into the
possession of the victors. To sustain this material benefit of the victors, most captives were made
slaves. This meant that larger and larger estates were given over to retiring military officers as a
reward for their service and captives provided them with a cheap and expendable workforce.
The surplus agricultural and mining production was sold on the international market by way of sea and
overland trade. Barter became inadequate because there becomes a limit as to how much
foodstuff or other raw materials one has. Thus, surplus capital (symbolic of labour and resources)
was used to promote the development of more sophisticated products: the luxury of art and the
imperial practicality of war technology. By 180 B.C. the Roman silver dinar (coin) was minted
and used in the increasing long-distance trade. War was big business.
This was the second long period of war between Carthage and Rome in less than 70 years. Rome
was building its society based on the mass culture ethic. While the Carthaginians had left, the
Romans would continue to build military commitment and strategy on the basis of hate.
210 B.C. -
Petronius Arbiter, a Roman, noted the following:
"We trained very hard ... but it seemed that every time we were beginning to form up
into teams we would be reorganized.
I was to learn later in life that we tend to meet any new situation by reorganizing: and
a wonderful method it can be for creating the illusion of progress while producing
confusion, inefficiency and demoralization."
204 B.C. -
Han Hsin was sent against the army of Chao, in China.
He halted 10 miles from the mouth of the Ching-hsing pass, where, his spies had informed him, the enemy had mustered in full force. At midnight, he sent a body of 2,000 light cavalry, every man of which was furnished
with a red flag, with the instructions to make their way through the narrow defiles and watch the
enemy.
Han instructed:
"When the men of Chao see me in full flight, they will abandon their fortifications
and give chase. This must be the sign for you to rush in, pluck down the Chao standards and set
up the red banners of Han in their place." Turning then to his other officers, he remarked: "Our
adversary holds a strong position, and is not likely to come out and attack us until he sees a
standard and drums of the commander-in-chief, for fear I should turn back and escape through the
mountains."
So said, he first sent out a division consisting of 10,000 men, and ordered them to form in line of
battle with their backs to the River Ti. Seeing this maneuver, the whole army of Chao broke into
loud laughter. Han Hsin, displaying the general's flag in full daylight, marched out of the pass
with drums beating, and was immediately engaged by the enemy.
A great battle followed lasting some time, until Han Hsin and his colleague Chang Ni, leaving
drums and banners on the field, fled to the division on the river bank, where another fierce battle
was raging. The enemy rushed out to pursue them and to secure the trophies, thus leaving few
men behind on the ramparts. The two generals succeeded in joining the other army, which was
fighting with the utmost desperation.
Now, the 2,000 horsemen, having seen the men of Chao leave, galloped behind the deserted wall,
tore up the enemy's flags, and replaced them with those of Han. When the Chao army turned
back from the pursuit, the sight of these red flags struck them with terror for they became
convinced that the Hans had overpowered their king. They broke up in wild disorder, every effort
of their leader to stay the panic being in vain. Then, the Han army attacked them from both sides
and completed the rout, killing a great number and capturing the rest, among them King Ya
himself.
After the battle, some of Han Hsin's officers came to him and said:
"In The Art of War we are told
to have a hill or tumulus on the right rear, and a river or marsh on the left front. You, on the
contrary, ordered us to draw up our troops with the river at our back. Under these conditions,
how did you manage to gain victory?"
The general replied:
"I fear you gentlemen have not studied "The Art of War" with sufficient care.
Is it not written there: 'Place your army in deadly peril, and it will survive; plunge it into desperate
straits and it will come through in safety'? Had I taken the usual course, I should never have been
able to bring my colleagues round. If I had not placed my troops in a position where they were
obliged to fight for their lives, but had allowed each man to follow his discretion, there would
have been a general rout, and it would have been impossible to do anything with them." The
officers admitted the force of his argument, and said: "These are higher tactics than we should
have been capable of."
200 B.C. -
Wu Ch'i is fighting against the Chinese state of Ch'in.
Before the battle begins, one of his soldiers, a man of matchless daring, sallied forth by himself, captured two heads from the enemy, and returned to camp. Wu Ch'i had the man instantly executed, whereupon an
officer ventured to remonstrate, saying: "This man was a good soldier, and ought not to have
been beheaded." Wu Ch'i replied: "I fully believe he was a good soldier, but I had him beheaded
because he acted without orders."
200 B.C. -
Rabbi Elias, in writing about the duration of the [human] Earthly history states:
"The world endures 6,000 years: 2,000 before the Law, 2,000 under the law, and
2,000 under Messiah."
200 B.C. -
Ctesibius and Hero of Alexandra (Egypt) were allowed to learn some of the wisdom kept secret by the high priests only on condition that they use it for the benefit of the temples
only. Walter Kiaulehn, in "Die Eisernen Engel", describes some of the devices made by Hero:
"With his steam machines he transformed the temples into places of mystery. When the
sacred fires had been lighted on the alter, a stone trumpet sounded the signal for the
worshippers to enter. They saw the great doors open by themselves, and when they went
into the sanctuary, turning the bronze wheels that were in the entrance hall, a fine rain of
perfumed water fell, metal birds opened their beaks and supernatural singing came from their
throats.
In the sanctuaries, one could admire metal images of the gods that rose slowly toward the
ceiling, statues weighing several tons that remained suspended in the air, heavy bronze doors
that opened and closed on command, and priests in levitation.
Magical science often surpassed experimental science - the two were indissolubly linked - and
the priests were able to make phantoms appear, prophesy and hurl terrible curses against
profainers and evildoers.
According to their will, the temple was either wrapped in clouds or illuminated by a
superhuman light; sometimes darkness fell during the day and sometimes the night was
aglow, lamps lighted themselves, the gods became radiant, the rumble of thunder was heard,
and woe to the ungodly who had brought down the curses of the initiates upon their heads!"
Hero was allowed to make some devices for laymen: the steam engine known as aeolipile, which
operates by jet propulsion; the force pump; the clepsydra, a marvellous kind of clock; and even a
meter for indicating distances travelled.
200 B.C. -
The most ancient surviving representations of Chinese erotic art come from the Han dynasty (206 B.C. to A.D. 24) and were found on bricks unearthed from tombs and found on
the gifts buried with the dead. Sexual intercourse was considered in China not only as a fact of
life to be accepted and enjoyed, but essential for human physical and mental well-being. The
emphasis on varied sex techniques and a multitude of positions was held necessary in order to
keep people interested in copulation.
Two factors are stressed by every ancient treatise on sexual activities:
1. Man's semen is the most precious possession, the source not only of his health, but of his very
life; every emission of semen will diminish this vital force, unless compensated by the acquiring of
a suitable amount of Yin essence through sexual intercourse.
2. Man should give the woman complete satisfaction every time he engages in sexual intercourse
with her, but he should allow himself to ejaculate only on certain specific occasions.
While incorrect, this belief did favour the self-control of the man in restricting his own orgasm
until the woman had achieved one or more of her own, her vaginal wetness equalling Yin essence.
As the male system generally adapts to produce semen according to demand, restricting the
demand, by not ejaculating, could, maintain a lower sexual need and a lessened compulsion for
sexual release. Also, masturbation would be highly discouraged.
In addition, it was erroneously believed that when the male ejaculated he was losing some of his lifeforce as experienced by the physical weakness which followed. There is no such connection as the weakness is the result of temporary exhaustion and release of the muscle and nerve systems involved in the act, in reaction
to the extended tensioning they have undergone in the preparation.
The act of ejaculation in the male, and climax in the female, depends upon a focusing of energies to successively tense and relax one's muscles in increasing strength until a resolution of spasm followed by complete relaxation occurs, or, the possibility of chronic tension from stimulation without resolution. Chronic pelvic tension can lead to many chronic health problems involving digestion and elimination which in turn can generate chronic mental problems including headaches and the destructive emotions of anxiety, fear, paranoia, anger.
Finally, repetitive stimulation without ejaculation for the man can result in pain, tension and/or
anxiety in the groin area. Without regular physical work or a full-movement meditative exercise,
mental anxiety is likely to result. Such anxiety often results in the development of compulsive
behaviours of which intellectualization is a common human culture preference. Also, the physical
aspect of the anxiety can encourage psychological impotence, and, reduced sexual activity. This
may, in some instances produce marital harmony or disharmony.
The birth regulation benefits are
minimal from the reduced frequency as human sexual activity engaged in several times a year
produces a maximum birth rate in healthy participants. Partial sterility may be achieved, however,
by the retaining of semen, as the older the supply, the less active and fertile it will be. Built on
misinformation and misunderstanding, these basic tenants provided both potential for marital
sexual harmony and disharmony, while encouraging industriousness.
190 B.C. - Beginning about this time,
The Hebrew Apocrypha (those books other than the Pentateuch) was translated into the Greek language of the then current day colonists.
Translations are never perfect for different languages usually arise from beings which have been
exposed to different climates and different political and technological histories. The norms and
expectations of one culture may lead to assumptions as to the "quality" of the meaning of the
phrase or word in the second language. Many examples exist and each of these would lead to
inappropriate expectations and misinterpretations later.
Many times, subtle differences can make great changes in the overall meaning of a verse or a chapter. These differences were sometimes magnified further when translations were made to English and other languages.
From the Book of Isaiah, note the following:
Chapter/verse Hebrew Greek or English
1:7 desolate, as the overthrow of strangers desolate, as overthrown by strangers
7:14 a young woman shall conceive a virgin shall conceive
14:6 with a stroke without removing with a continual stroke
14:21 O day-star O Lucifer son of the morning!
42:4 He shall not be ... broken He shall not be ... discouraged
42:13 behave himself mightily prevail against his enemies
42:23 for the after-time for the time to come?
43:4 will I give ... people (slaves) for thy person will I give ... people for thy life
43:10 before me there was nothing formed of God before me there was no God formed
43:13 who shall turn it back who shall let it?
50:7 to him that is despised in soul to him whom man despiseth
53:6 hath made the iniquities of us all to meet on him hath laid on him the iniquity of us all
53:8 He was broken away by distress and judgement He was taken from prison and from judgement
53:10 When his soul shall make an offering when thou shall make his soul an offering
55:2 Wherefore do ye weigh money Wherefore do ye spend money
The above is a tiny set of examples; more could have been chosen within the span of verses
represented and such could be multiplied hundreds of times through the texts.
to 180 B.C. -
In keeping with the ARIES astrological age (2323 B.C. - 180 B.C.) a considerable amount of the accumulated human knowledge of the previous millennia was destroyed through intolerance,
aggressiveness, pride, and other traits of the sign:
1531 B.C. Babylon - sacked by irrate Hittites
1425 B.C. Knossos - destroyed by fire during a rebellion
612 B.C. Nineveh - sacked by the Babylonians and Medians
587 B.C. - Solomon's Temple destroyed by Babylonians
560 B.C. Athens - Library of Pisistratus destroyed
480 B.C. Athens - Acropolis destroyed
387 B.C. Rome - sacked by the Gauls
330 B.C. Persepolis - burned by Alexander's troops
212 B.C. China - Shih Huang 'Ti burns all records
212 B.C. Syracuse - sacked by the Romans in revenge
146 B.C. Carthage - sacked by the Romans in revenge
The destruction of records of knowledge and reports will be destroyed over the next 2000+ years
almost exclusively by institutions rathers than under the direction of individual kings or military
leaders.
180 B.C. -
This marks the beginning of the PISCES Zodiac Astrological Age relative to the later positioning of the planets. There are 12 separate "ages" in one cycle, that is 25,725 years,
during which all of the configurations of the Earth's solar system planets are passed through.
Thereafter, the cycle would repeat, unless and until the Earth's position, or, that of any other
planetary body in the Earth's solar system, changes position. Such a change could be effected by
significant impacts on any of the masses by an asteroid, comet, meteor, or other force capable of
altering the path and position of the planet in the universe relative to the Earth's Sun, and, other
planets.
Significant "near misses" by such objects or forces where their gravitational pull is
sufficient to effect such a change is another consideration. With the cycle remaining stable and
the number of segments or durations within the cycle remaining set at 12, each "age" will last
approximately 2143 modern (1996) year lengths. Both the previous noted ages and this one will
be approximated because of the changes and improving accuracy within the standard calendar.
This "age" will last until 1962.
The traits and characteristics of Pisceans and the Piscean Age include these:
meek humble, compassionate, sympathetic;
excitable emotional, passionate;
philosophical unworldly, sensitive;
changeable adaptable, impressionable;
well intentioned kind, sympathetic, thoughtful;
intuitive instinctive, patterned;
receptive interested, attentive, pliable;
unfocused vague, careless, secretive;
weak identity easily confused and persuaded;
imaginative impractical and unrealistic in goals;
low self-esteem weak-willed, indecisive, over compensating.
The Piscean is the most easily influenced of all the zodiac characters by outward appearances.
Thus, a Piscean civilization is one which both seeks to exhibit and identify identity and
relevance by appearance. Architecture, art, authority, beauty, business, communication,
discovery, exploration, family, historical records, idealism, invention, leadership, love,
marketing, medicine, peace, planning, politics, power, religion, revolutions, science,
structure, truth - all are participated in and extended as a form of entertainment, or, a form of
lifestyle, or, a form of presentation.
The Piscean civilization cannot see alternatives which
revolutionize its heritage of Taurean structure and conservativism and the Arian striving for
excitement and ego fulfillment. The Piscean is easily swayed between the two, unable to
condemn either nor commit to either: unable to commit to any one plan for longer than the
short-term. Analytical and philosophical in a pragmatic way, the Piscean civilization is
unceasing in its efforts to enjoy and expand the benefits of earlier material-based civilizations
while rationalizing its intentions not to commit the abuses of those civilizations.
Simplistic rationalization is continually interspersed with intense and abstract intellectualism.
And while the Piscean either fails to commit to a plan of action until it is irrelevant, or, quickly adopts a
plan of action which was relevant but no longer continues to be - relevancy and focus seem to
defy longer-term constructive activity for the Piscean civilization. The adage that "Looks can
be deceiving" applies consistently here, yet wisdom is lost on those who seek for acceptance
and satisfaction and security by almost any means.
An extraterrestrial might assume, from appearances, that this Piscean civilization is
hypocritical for much of the voiced spiritual ideals seem to persistently become destructive
examples of material obsession. This will be an era of persuasive selling, emotional drama,
tremendous hardship and loss, sponsored individual expression and institution-defined
freedom. For those willing to work in denial of the destructive potential for their discoveries,
willing to rationalize the destructive decisionmaking of their political leaders, willing to bend
their morals to support those who appear influential, and, willing to strive with philosophical
purpose - success will become more possible than for others.
Any person with a true strength of spiritual direction will find themselves continually frustrated and challenged to anger - should they choose to remain within the civilization. For those who weaken before
such challenges, their fall from Grace will only serve further to strengthen the powers of the
Taurean structural foundations and conservativeness, or, the powers of the Arian reactive
extravagance and self-centredness. The watery mutable influence of the Piscean Age upon
the Taurean "earth" foundation will degrade and muddy the idealistic intent originally
expressed and serve to slowly covert such structures into inefficient bloated bureaucracies -
more determined to serve themselves than to serve their employers.
The watery mutable influence of the Piscean Age upon the "fiery" Arian desire for excitement and adventure will "steam" such energies into a fog which pervades humanity with dreams and fantasies: utopias
for commitment; riches of conquest; recognition for discovery; salvation for obedience;
heaven for intolerance; heroism for murder; acceptance for beauty; power for aggressiveness;
freedom for resistance; security for participation; control for abuse; contentment for sex. All
of these would develop into social addictions: a civilization built upon trauma and intensified by the traumas it creates. Means without purpose predictably yields opportunity twisted into failure and apparent achievements which increasingly endanger survival rather than ensuring it.
In the Piscean Age, humans are always looking back: back to the empires of the past; back to
the simplicity of the past; back to a "dream" family of the past; back to the adventure of the
explorers of the past; back to the romance and charm of the elite in the past; back to the
religious authorities of the past; back to the supposed dignities of the past; back to the
successes of the past - and asking "Why can we not bring the past into the present and the
future?"
Such denial of past failures and limitations and such a lack of awareness of the
present will frequently result in a repetition of the failures of the past. It is as though the
freedom of choice of humans has been placed in limbo while more and more energy and
resources are thrown at conflicts and frustrations without first attempting to determine what
would be a constructive (spiritual) focus for negotiation, cooperation and conciliation. The
light is on, but nobody is home. Humanity is on a journey - to somewhere, anywhere, to the
"good old days" which never were - within the status quo realities of today.
Romance will become an important aspect of this age.
Romance is doing all the "right" things so that you can fulfill your fantasies.
But romance before awareness and without trust and respect become manipulation and deception.
Everything appears to be better than it is in reality: easier, more perfect, more beautiful, more aggressive or gentle, more considerate, more lovable, more challenging, more .... And this enthusiasm, blinded by traumatic induced losses hidden deep in the past, must, eventually, be found to be simply human. This insecure
need for a hero, an authority, a human god, a material god, a monument, a medal, an official
title - recognition by association - will stratify societies increasingly into a leadership elite and
a common (usually) passive mass.
Failure and frustration, dissatisfaction and disappointment - will encourage leaders to become more devious and manipulative in their strivings for position and power. And the common masses will be encouraged to try and alleviate their despair and depression by activities sanctioned by the masses: acceptance of human authority; denial of self; acceptance of complacency; denial of the rights of other races and nations;
acceptance of materialism as a lifestyle; denial of reverence for the miracles of nature, life,
and the universe. Emotional relationships based upon form and appearance have the
disadvantage of always wavering on failure - of the truth being discovered.
Employment in the Piscean Age will no longer be focused on the functionality and
productivity of the Taurean. Nor will it be focused on how to "spice up" the monotony of
structure and predictability with the servitude of the mercenary, the employee. Now,
attempts to cope with a reality which becomes increasingly challenging and competitive as the
human population expands in size and thickens in density, pivotal fields of endeavour will
become those which "sell" the desires of the leadership to gain the support of the masses.
Entertainers will serve to distract, placate, and diffuse the energies of the masses in support
of their leaders.
Self-obsessed persons have no time to focus on others.
Entertainers will serve to dramatize, inflame, motivate, inspire, unify, and focus individual frustrations against
political identities sanctioned by the leadership. Storytellers, balladeers, poets, writers, and
historians will serve to manipulate the reality which was into the reality which inflates the
pride of the masses, the reputation of the leaders, and applauds the subservience of the
masses. Whether an officer in the armed forces before his troops, or, a nurse - medical
practitioner before a patient ... the role of illusion will become paramount. The officer will
prepare his charges for the "game", a game of desperation, injury, rage, ruthlessness, and
death. The nurse - practitioner will attempt, much of the time, to console the patient with
sympathy, belittlement, and, well-intentioned but false promises; with placebos and hypnotic
affirmations that infuse potions with the strength of one's own immune system; with
confidence and authority, in the face of ignorance.
In time, the styles and purposes of the above skills will be translated anew by photographers, movie and documentary makers, and news and information providers. As the era progresses, increasingly more of what is
communicated will be censured, classified, embellished, twisted, and otherwise "managed" in
a consistent effort to preserve humanity from fundamental constructive change. The reality
which will build in the Piscean Age will leave the "visitor" confused as to what can be
believed by what humans say and write, when actions will decide the fate of the day.
175 B.C. - Beginning now,
Confucianism was made a religion.
Intended to be a guideline for a "Way of Life", Han Kao Tsu, the first Han emperor, offered important sacrifices at the Khung family temple in honour of Confucius. In A.D. 59, the Emperor Han Ming Ti ordered sacrifices to him in every school in the country. Once again, humanity had avoided the self-responsibility necessary to the following of ethical guidelines in favour of simpler idol-worship.
175 B.C. -
The Counterfeiting of Gold by Alchemical Methods is made illegal in China, by law.
Such a practice obviously existed for such a law to be passed and the practice was large
enough to cause concern by the government. There is an important issue of ethics involved here
relative to the concepts of capitalism and currency use.
When trade existed simply by means of barter, the exchange of material goods and/or services was
one of a negotiation of the personally perceived worth of such items. All trading had to be done
personally and directly and any calculation of worth of a shipload or caravan supply of an item
was impossible. One buyer might "pay" a merchant a young sow for a silk shirt; another might
exchange 3 chickens for a silk shirt; yet a trade of 3 chickens for a young sow might be
considered unequal to many other people. Thus, third party and multiple party transfers of
"worth" or value were difficult in a barter environment.
With the advent of politics ... rulers, administrators and full-time soldiers, a medium of common
exchange had to be found such that the "taxes" collected to pay for the above services would
readily "purchase" both adequate and specific amounts of food, supplies, access to housing and
other services, etc. Rulers came to an awareness that if they accepted responsibility for the debt
of the currency circulating in their economy, a level of worth could be maintained.
In brief, a percentage of produce would be collected from the governed/protected persons.
Quantities of grain and other substances not required to sustain the government bureaucracy and leadership would be "sold" to the needy for a trading value as determined by the current worth of coinage produced by
the government. That is, the worth collected by the government would be dispensed by means of
unique symbols which inferred that the labour or product value attached to the coin was being
traded. When an adequate supply of currency circulated in the market, the formation of
wholesaler, distributor, and retailer could be stabilized. To a degree, some commonality of
market price would be established according to need, attractiveness, usefulness, availability,
transportation and delivery efforts, and other factors.
Early human cultures used cowrie shells, ivory, lead discs, and stamped metal coins as forms of
currency: symbols of capital. Shells deteriorated with age and degree of climatic exposure; ivory
was not uniform nor adequately available; hard metals could not be cast into coins at this time;
gold was easy to work with and was widely appreciated for its colour - it was also sufficiently rare
such as to limit availability. The yellow colour of gold also mirrored the yellow of the Sun from
which most of the light came which blessed the Earth and which symbolically represented the
direction from which the "gods" and "angels" had come to counsel and assist humanity. Coinage
carried the symbol of the human authority which stood as responsible for its worth. In theory, the
individual could always take the capital, represented by his quantity of coinage, to the government
and request the value back in some other market form.
The integrity of such a "capital" system depended upon the ability of the conquered, governed, or
administrated peoples being able to surrender a surplus or profit of their endeavours to the human
authority, or institution of humans, either by coercion, adopted obligation, or in gratitude for the
orderliness and peacefulness (protection) of the social and political environment. Once a medium of exchange
had been chosen, it was obligatory that it remain in near exclusive control of the state; otherwise,
the state would be overdrawn by the generation of counterfeit capital. Such currencies would not
have the backing of any goods or services received by the state and resold, nor of the ability of the
state to tax its citizens and acquire the worth of the currency which had been minted in advance of
collection.
Transmutation of common metals into gold was no different than "selling" colour photocopies of
dollar bills: once it was distributed in the form of currency - the government became legally
responsible for its worth - not the person who had made it and now circulated it. A government
which allowed such abuse of its minting authority could soon be bankrupted by the circulation of
large quantities of currency which it could not honour. First, the rising availability of the currency
would increase market activity and increase wages and prices - as more people wanted to buy a
limited supply of services or products. In turn, the relative value of the currency would begin to
diminish.
The result would be that the government would face the inflationary cycle and would suddenly find itself
having to pay higher prices for the goods and services which it required in order to function
effectively. To remain current, the government would have to raise taxes - relative to the
currency decline in value and relative to the amount of circulating counterfeit currency, whether it
be represented by minted gold or printed paper. As taxes increased, the populace would become
distressed; if the rise was too fast or too great, political rebellion would occur. Political leaders
who wanted to retain their power and to have a peaceful and orderly society could not allow
counterfeiting. Transmutation of common metals into gold was only a short step from the minting
of gold currency.
175 B.C. -
Antiochus Epiphanes becomes King of Syria and determines to completely subjugate Palestine as well as on the eradication of the heretical Jewish faith which promotes individualism
at this stage. By holding in reverence a non-material and non-human God-Spirit, which promoted
authority on the basis of the individual's acknowledgement of spiritual guidance provided without
preference to human authorities, human political leadership would remain open to challenge. For
a dictatorial leader whose attitude was that he did not have the time nor wish to extend the
patience to an apparent infantile and irresponsible sect which promoted social anarchy in potential
resistance to him, eradication of such an abstract-based religion was imperative.
170 B.C. -
Shih Chi, a Chinese alchemical record, assures that "you may transmute cinnabar into pure gold," and notes that cinnabar is also used in the preparation of "gold-juice," the elixir of
youth.
Cinnabar is mercury sulfide (HgS), the chief ore of mercury. It is commonly encountered with
pyrite, marcasite, and stibnite in veins near recent volcanic rocks and in hot spring deposits.
Major deposits are found in Almaden, Spain; Huancavelica, Peru; Indrio, Italy; and the Coast
Ranges of California state, USA. Mercury, sulfur and gold may all be encountered in volcanic
rocks; these may have been exposed to tremendous heat (i.e. 2,200 degrees F.).
It is possible that volcanoes sometimes provide an alchemic furnace capable of transmuting elements into
neighbouring periodic table elements. Gold has an atomic mass of 196.967 and is noted with
atomic number 79. Mercury has an atomic mass of 200.59 and is stated with atomic number 80.
Expressed opinions in ancient China, India, Egypt, and Western Europe - all stated that mercury
and sulfur had unusual properties for transmutation.
168 B.C. -
Epiphanes enters Israel and captures Jerusalem and proceeded to destroy the Jewish sacred places.
In June, he insults the Jewish faith by sacrificing a pig (considered
"unclean" to the Jew) on the Second Temple altar and discontinued the their tradition of daily
sacrifices. He had an alter to the Greek deity Zeus set up in the Temple; swine were offered in
sacrifice and their blood was sprinkled on the holy places. All copies of the Pentateuch (Old
Testament Law) which could be found were burned. Jewish priests were forced to take part in
the Greek ceremonies and offer sacrifices to Zeus.
The Maccabees or Hammerers, then known by their family name of Hasmonean, after their
ancestor Hasmon, lived in a the town of Modein, 20 miles northwest of Jerusalem. When the
representative of Epiphanes reached them in his journeys through the country, their aged priest
Mattathias was obliged to offer a sacrifice to the Greek god Zeus. Before his five sons,
Mattathias refused. Threatened by the representative, Mattathias slew him. Antiochus sought
revenge for the death of his servant-official and Mattathias and his sons fled to the mountains.
Mattathias and his sons were soon joined by other Jews desperate to retain their religious beliefs
and practices in denial of the Greek ones, even to death. Mattathias died early and his third son,
Judas, took command of the rebels. Knowing the countryside thoroughly, his guerrilla force were
able to keep the army of Antiochus under duress by harassing the Syrian army, avoiding direct
confrontation and slaughtering detached divisions and inflicting severe losses in the difficult
terrain. The Syrians became decimated and dispirited, and, at that point, Judas attacked and
routed the Syrians in a pitched battle and regained possession of Jerusalem, in 165 B.C. The
Temple was ritually cleansed and the Jewish practices were resumed.
Repeatedly, Antiochus returned to Palestine in an attempt to recapture the countryside and
Jerusalem. Each time, the skill of Judas drove he and his army back, until in a final engagement,
with greatly outnumbered soldiers, Jerusalem became in danger of being lost. At that point. At
that point a spy informed the Syrian general that his presence in Antioch, the Syrian capital, was
required immediately. He offered terms of peace to Judas, who gladly accepted them, and
departed. The Syrian monarchs would continue to be frustrated and angered by the successful opposition
offered by what they considered to be a rebel group of lowly unsophisticated herders.
164 B.C. -
The Book of Jubilees becomes a rewriting of the Hebrew scriptures of Genesis and chapters 1 - 14 of Exodus. There is immense chronological interest at this time, partly because of
the inherent tendency of the Jews towards superstition and partly because of the anxiety
engendered by the political upheaval of the times. "Jubilee" periods of 49 years are used to
measure the recorded history and "adjust" the dates for a more accurate (rational) chronology.
Thus, the entry of Israel into Canaan is now recorded as exactly 50 jubilees, that is, 2450 years
from the creation; like the Samaritan Pentateuch, it dates the Great Flood from 1307 after the
creation. At this time, much of the dating within the Greek Empire was referenced to the 137th
year of the kingdom: 312/311 BCE. This was an important date for secular Jews.
The antiquity of the Jewish people was an issue in Hellenistic times, when they were sometimes
regarded as newcomers on the scene of world culture. Against this, Josephus insisted on the
ancient origins of the Jews; their possession of books (histories) that went back to the beginnings
of the world was a powerful argument in favour of such an ancient origin.
Without reference to the modifications made to the calendar in the interim in the context of
greater accuracy relative to astronomical reality, consider the following:
Jewish calendar Significance Modern popular calendar
1307 The Great Flood 2618 BCE
2450 Exodus (50 jubilees) 1311 BCE
3449 137 yr of Greeks 312/311 BCE
3597 Rededication of Temple 164 BCE
3761 Birth of Christ 0
4000 end of 4th millenium 239 A.D.
4900 (100 jubilees) 1139 A.D.
5756 modern era 1995-1996
6000 Coming of Messiah? 2239/40
Consider that according to Jewish superstition, or prophesy, the world is to last a round
number of years. Also, Hebrew scriptures note that, for God, a thousand years is like a day.
Further, that God called for the 7th day to be a day of rest. Some scholars have projected
this to mean that the Jews (and/or Christians) would be raised up to heaven at the end of the
6th day. Jubilees (49) do not a millennium (1000) make. Could it be that we have too much
intellectualizing and a desperation to find significance in events and dates so as to provide
significance to predictions?
161 B.C. -
The Syrians sent a huge army into Judah and in a desperate battle at Il'asa, near Bethoron, the Jews were defeated. Judas was slain. The Syrian general believed that the
spirit of the Jews had been broken and that now order and Syrian authority would be the norm.
The Jews, believing in their abstract heavenly Powerful Being - Holy Spirit, were not disheartened
by the loss of their leader. Most other political nations, revering human god-leaders would have
surrendered their individuality to the new more-powerful human god-leader.
Jonathan, the youngest of the Maccabaean brothers, aided by his elder brother, Simon, rallied the defeated Jewish army. Attacking with surprise, the Syrians were routed to a position in which they were
completely hemmed in. Not wishing to lose all of his forces, the Syrian general made a treaty of
peace. The next 12 years were peaceful for the Jews with the Syrians being occupied with a civil
war and a division of leadership. In recognition of his leadership and bravery, Jonathan was made
High Priest and became recognized as head of the nation. A Syrian general persuaded Jonathan,
in his new pride, to enter a fortress for political negotiations, and there slew him.
150 B.C. - For the next 7 years,
Simon, the eldest Maccabaean brother - a humble and strong spirited man, led the Jews and maintained a state of tolerance with the Syrians. The citadel in the
Temple area, built by the Syrian forces, was passed into Jewish control. The payment of tribute
to Syria was remitted as the new Syrian leaders came to acknowledge that trade was more
valuable to their nation than the expense of armed invasions for the purpose of procuring "income
taxes" from a poor and resistant nation. Simon was allowed to coin money and the Jewish state
became a reality. So great was the joy and respect of the Jews that they made Simon perpetual
High Priest and ruler and placed a brass plaque honouring him into the wall of the Temple. To
mark the occasion, all documents were dated from the year - 143 B.C.
146 B.C. -
Carthage is seized and Sacked by the Romans in the third Punic War (150-146).
Building on their cultural ethic of using "intelligence" to succeed over one's adversaries, Rome
encouraged the north Africans of Maninissa (south and west of Carthage : Numidia) into constant
rebellion until Carthage, in frustration, declared war. Manipulated by Rome into a war not
approved by Rome (a condition of a prior treaty), Rome took the opportunity to declare war on
the Carthaginians. Despite pleas for mercy and understanding, the Romans destroyed the city and
made its survivors into slaves. Roman culture had fostered a century of hatred and revenge in
accord with its ethic of mass culture.
Carthage had been a major merchant centre and had developed exclusiove trafing relationships
over the western Mediterranean. It had developed a navy and army from 650. Once again, the
victors destroyed most of the written wisdom and history that had accumulated and been stored in
this huge city. Its gods were Baal (or Moloch) - Hebrew = "god", Hammon and Astarte (Moon-goddess of love and nature's productivity and fertility). Human sacrifice was offered to the Sun-god, Baal. Such practises were also part of the central Atlantic Atlantis and the central American
natives.
136-132 B.C. -
Eunus, a Syrian slave, unified the slaves of the Roman Empire into a revolt.
As many as 200,000 were fighting at one time, indicating both the reliance of imperialistic
governments on cheap and dependent labourers and the degree of resentment which can be
inspired by the abuse so often present in an authoritarian society. After the capture of Enna and
Tauromenium (on Sicily), 20,000 slaves were crucified. That is, they were usually beaten and
tortured and then tied to a wooden cross erected in an open area. Death was often slow from
dehydration, sun stroke, hypothermia, starvation, exhaustion, shock or any combination thereof.
The wailing, sceaming, moaning, and stench was intended to coerce the remainder of the
population not to resist the human-based authority.
133 B.C. -
Whenever Emperor Chia required money his friend Chen, the alchemist would rub a black stone on a tile or brick and transform these commonplace articles into precious silver.
112 B.C. -
John Hyrcanus, third son of the Jewish Maccabaean, Simon, served as High Priest and civil ruler of the Jewish nation between 143 and 112 B.C. Born into the role of political
authority he assumed the authority of the state in providing greater freedom and prosperity for its
members. He had extended the boundaries of the nation, captured the city of Samaria and
destroyed a rival temple which the Samaritans had built on Mount Gerizim. he had improved the
roads through the country and developed the level of commerce. The material welfare of the
Jews had become quite enhanced.
At the same time, the priest class, the Pharisees, were
becoming richer, more powerful and more resistant to the imposition of a "political" human
authority which garnered more immediate and daily acknowledgement than their traditional
abstract heavenly Powerful Being - Holy Spirit God. It is difficult to tell at this stage as to the
degree to which the Pharisees resisted political authority on the basis of its assumption of material
power ahead of them versus the basis of a diminishment of the power of spiritual direction in
favour of physical human self-interest authority.
This degree of concern became more directed when Aristobulus, the son of John, in 112 B.C.,
took the title of "king" which his succeeding brother, Alexander Jannaeus, continued with. Both
had grown up with the privileges of being sons of a national leader and the material benefits of a
growing and prosperous society. They had been witness to the religious intolerance demonstrated
by their father and to the human weakness of pride and confidence encouraging the abuse of
power by the seizure of property or the imposition of human authority over others through
political expansion. These were their norms and they openly expressed their envy, greed, gluttony
and vice through their proud authority.
The Jewish commoner became less and less supportive of
the nation in spirit, for they realized that national expansion of borders was no different than the
Syrian abuse which they had fought for religious survival from. They also recognized that the
material wealth of the state, that was used to justify such land thievery and such wanton
preoccupation with the possessions and physical appearance of individuals - was demeaning of the
spiritual values which had been their declaration of religious supremacy.
100 B.C. - By this time,
Chang Chhien, a Chinese diplomate, travelled from the Han Dynasty westward some 5000 miles to the state of Bactria (north Afghanistan, Tadzhikistan and
Uzbekistan) to meet with the Yueh-chih with whom the Chinese wished to create an alliance
against the Huns. Chhien's visit led to the westward expansion of Chinese influence via the trade
route which would become known as the Old Silk Road. In reality, China found Europe first, not
the reverse.
100 B.C. -
The Old Silk Road passed through many countries and towns so there were many middlemen who taxed the silk trade. Some of the cities and countries reached included these: Hanoi; Siam;
Singapore; Tibet; India; Ukraine; Khyber Pass; Persian Gulf; Red Sea; Gaza; Alexandria; Tyre;
Antioch; Bactra; Tashkent. Attempts to avoid the middlemen led to the search for sea and other
routes. Other produce and articles being exported to the west included oranges, pears, peaches,
lacquer boxes and vessels, ivory carvings, spices, steel.
Imports into China included the grape
vine, alfalfa, chives, coriander, cucumbers, figs, safflower, pomegranates, sesame, walnuts, glass,
wool, linen textiles and artificial gems. As the trade was in favour of China, the Romans balanced
their deficit by sending gold bullion east to the Chinese treasury. Between 65 A.D. and 300 A.D.,
the annual amount of capital remitted to India alone, for silks, brocades, muslims, and cloth of
gold is estimated to have been USA (1970) $40 million.
100 B.C. -
Su-ma Ch'ien adds the following to the Chinese manual "The art of War" written by Sun Tzu:
"If a general is ignorant of the principle of adaptability, he must not be entrusted with
a position of authority. The skilful employer of men will employ the wise man, the
brave man, the covetous man, and the stupid man. For the wise man delights in
establishing his merit, the brave man likes to show his courage in action, the covetous
man is quick at seizing advantages, and the stupid man has no fear of death."
78 B.C. -
Hyrcanus, son of Alexander Jannaeus, ruler of the Jewish state, inherited the state leadership on his father's death. In a short time, his younger brother, Aristobulus, an
ambitious and devious strategist, organized a sufficient following to gain the leadership from his
brother. Hyrcanus, by weakness of character, could be easily manipulated according to his need
for acceptance and desire for material sloth and gluttony; this made him a desirable associate for
those who wanted subtle political control. Antipater, Governor of Idumea, the father of Herod
the Great, encouraged Hyrcanus to resist his brother's coup and raised an army to assist him in
doing so. Soon the country was in civil war.
70 B.C. - 70 A.D. -
Roman State Religion grew with the Roman Empire and its Piscean character of rationalization.
Supervised by state officials, religion was expected to provide security, contentment, focus, and
direction to the civilian by providing answers, justifications, and practices, which, by the power of
mass participation assumed authority. Pontifial priests would divine the will of god by observing
the flight of birds. Haruspices would study entrails of dead animals to divine the future. Public
and private cults would prosper. Reciprocal sanctions between state administration and state
religion added authority and power to both. Each existed to further one dominant rational aim: a
happy, content, and orderly people. The means: material prosperity.
While the early practices were more a demonstration of reverence and respect for the nature of
powers unseen yet undeniable, institutionalization of individual experience into group experience
resulted in personifications. With mass religions, the process was extended further in dissociating
the reverence from the spiritual power and relating it increasingly to the material entity. Practices
became increasingly based upon superstition, spurious associations, magic, and the most deceptive
of all, rationalization.
As a predictable aspect of the Piscean Age, institutionalized religions would
seek to be sympathetic ("I'll accept your god"), philosophical ("Why not one more god"),
adaptable ("The more gods/idols the better"), and emotional ("This god answers MY needs") in
their goal of providing the ultimate authority for the lives of all. In seeking to answer all, accept
all, do all, and be all to all - they would frequently become spiritually unfocused, weak willed and
over compensating. The Roman state religion would do it better than any other.
Beginning with the earliest and adding towards the present, the following represent a few of the
hundreds of gods, saints, and talismans which would be adopted:
Jupiter - "Radiant Father of the Heavens", then
"god of rain, wind, storm, and thunder";
Mars - "god of agriculture", and then
"god of war and master over life and death";
Quirinus - (same functions as Mars);
Janus - "the god of beginnings" - January;
Liber - "the god of freedom and joy", also Dionysus;
Volcanus - "the god of fire", also Hephaistos;
Mercurius - "the god of trade", also Hermes;
Vesta - "the goddess of the hearth";
Ceres - "the goddess of fruitfulness", also Demeter;
Attis - "the supreme god" or "the Father"
Cybele - "the Great Mother"
Mithras - "god of the Sun," or "works of the Sun"
Penates - "protector of supplies";
Genius - "potency in males";
Lares - "protector of field and home"
Attis (also Atis, Atys, Adonis, Adonai, Jehovah) is perhaps the oldest and most widely spread
personification of a supreme God. Certainly part of the culture of the mid-Atlantic Atlantis, its
presence was dominant in all of the Semitic-based languages (Hebrew, Phoenician, Carthaginian)
and was carried throughout the Mediterranean, North Africa, Middle East, Asia Minor, and
southern Europe by the trade they transacted. Each region added or varied the worship and finer
characteristics of the god.
The Hebrews called their primary God, Jehovah, a verbalization of
four consonants, (J,H,V,H), the sound of which they considered so sacred that they adopted
"Adonai" as an acceptable verbalization. The combination of four consonants bear some
resemblance to some of the sacred chants of native North Americans. For hunting bands, Adonis
was the god of the hunt. For the shepherd, Atys was the god of allegiance, possession, morality.
Cults often promoted castration or sexual impotence as a means of facilitating the acquisition of
some of the spiritual powers and strengths of this Supreme God.
Cybele and Mithras would become two of the most influential for 2 millennia. The name would
change but the function and worship would remain the same. Traditions (habits by modeling and
imprinting) seldom are replaced when they have been adopted by the state and the populous for
800 years. Hinduism would share many parallels with the Roman religion.
Mithras is one of the oldest and most widely worshipped god personifications.
The Mitra of the
Hindu Rig Veda, the Sun-god, reverence for him and Cybele were prominant everywhere in the
Roman Empire by 100 B.C. Mithras represented the warmth of the Sun and its light. To a world
of seasons and nights with fires of twigs and sticks for cooking, heat and light - the Sun was the
difference between everlasting life and permanent death, the contentment of warmth and the
misery of cold, the hope of light and the fear of dark, the joy of socializing and the sadness of
abandonment. Before the 1900s A.D., the significance of the Sun was made clear to every human
at least once every day.
Cybele is one of the oldest and most widely worshipped goddess personification.
Originally,
she was a symbol for the powers and significance of the Moon. Her worship was celebrated by a
loud noise of musical instruments and frolicking through fields and woods: the equivalent of
modern carnivals, festivals, and mardi gras. Later, according to the power of the state and the
material sophistication of the worshipper, she became a maternal image with a crown on her head.
The former was more an agricultural appreciation; the latter became more common in urban areas
and signified the "improved" condition of humans who made the transition from agriculture to city
artisan or bureaucrat. Cybele, the Great Mother, was the goddess from whom one could expect
benevolence, patience, empathy, compassion, and forgiveness. Mithras gave life; the Great
Mother gave quality to that life.
65 B.C. -
Pompey, a Roman General, arrives in Judah, the Jewish state, finds it in the midst of civil war and lays seige to Jerusalem. After a considerable struggle, Jerusalem is
captured. Mystified as to what the Jews worshipped, Pompey entered the inner secret sacred
chamber of the Temple to see what it was that the Jews worshipped. Finding no idols, he left
confused. Imperial Rome, with its military organization, expansive empire feeding a huge army
and political institution through plunder, taxation and economic control and regulation now faced
a Jewish state enfeebled and distracted by civil war with leaders who were more interested in their
material welfare than in any sense of spiritual direction.
The common people wanted peace.
Aristobulus was captured and sent to Rome, a prisoner.
Hyrcanus was restored to the High Priest's office, with Antipater as his political advisor and chief assistant. Gradually, Antipater became the behind-the-scenes decisionmaker. Herod, his son, gained the favour of Rome and the confidence of the Jews by his skilful use of strategy, tact and diplomacy. Herod was promoted to
the position of chief political leader, previously conquered territories were returned to their
original owners, and Judah became a simple Roman province.
The Jews, by following their God and focusing on Spiritual Guidance had retained their religious
and individual freedom and maintained a state of peace and prosperity. By shifting their focus
to human authority and material benefit they had encouraged self-centredness amongst their
people and their leaders such that the abuses which brought them privileges also influenced the
development of a state of anarchy which invited an imposition of authority by another state.
Even greater now was the possibility of their loss of religious, cultural and individual freedom.
This "human" social behaviourial cycle had, and would continue to be, repeated with
monotonous consistency. Failure to be humbled by one's mistakes and strengthened by spiritual
guidance commits humans to a repetition of such mistakes and a reliving of one's miseries
through one's offspring. God provides choice rather than imposing direction. The weakness not
to request guidance and to assume godliness is not the responsibility of God. Humans create
their own miseries.
63 B.C. - From now until 14 A.D.,
Augustus will have the currency - coins of the Roman Empire stamped with his astrological sign, Capricorn.
48-47 B.C. -
The Great Library at Alexandria, Egypt is partly burned when the Roman, Julius Caesar, and his troops are surrounded during an attempt to defeat his Roman enemies and bring
order to Egypt and the Roman Empire. Political anarchy arose in Rome when while Caesar was
away conquering and extending the boundaries of the Empire, slave revolts and supply shortages
in Rome led to civil anarchy and gang warfare. Pompey and the Council effectively voted to
remove Caesar from the post of military leader and disband his army for failing to protect the
Republic. Caesar conquered Rome and Italy and Pompey and the Council fled to Greece. It was
after this, while in Egypt meeting with Cleopatra, that Caesar was surrounded and a part of the
library burned.
The Great Library was considered to be the most extensive collection of recorded human
knowledge of the time with several million rolls of papyrus books. Part of it would be restored.
40 B.C. -
In the middle of the 1400's, near the Appian Way in Rome, a tomb was discovered in which the body of a young girl was lying in an unidentified liquid. Her face was perfectly
preserved such that she appeared to be asleep. At her feet was a lighted lamp. An inscription
revealed that she had been dead for more than 1500 years, and that she was Tullia, daughter of
Cicero (106-43). Shortly after the tomb was opened, the lamp went out. No one has ever been
able to explain how it could remain lighted so long nor what liquid would be capable of perfect
preservation of a biological form for 1500 years.
12 B.C. -
Commodity Trading Markets operating under sets of rules and regulations exist in China, Egypt, Arabia and India at this time.
8 B.C. - 37 A.D. -
Tiberius of Rome took his first command between 8-6 advancing the conquests to the Elbe River in Germany. After receiving tribunal powers, he quarrelled with Augustus and
instead of reorganizing Armenia, went into voluntary exile to Rhodes (5-2 B.C.). Owing to the
fact that those chosen to succeed Augustus had died, Augustus secured the succession by the
adoption of Tiberius in 4 B.C. ( Tiberius Julius Caesar ).
Tiberius took a second command in Germany and conquered the Danube frontier. He ruled between 14-37 during which the power to elect officials transferred from the people to the Senate. The German tribes rebelled; Tiberius mounted a counter campaign later cut short due to lack of funds to cover high costs; the German
tribes then fought amongst themselves.
With the advice of astronomer Sosigenes, the Julian Calendar was introduced by Julius Caesar.
The previously used lunar month calendar was discarded in favour of a 365.25 day length of year.
This period was divided into 12 months of 30 or 31 days duration. The regular year had 365
days, and, to make up the extra 1/4 day, an extra day was added every 4 years. The tropical year,
near the equator, is .0078 day less than 365.25 days; after 1000 years, the un passes through the
vernal equinox 7.8 days earlier than the original March 21st.
Unbreakable glass (plastic), according to Pliny, Petronius, Dio Cassius and Isidore of Seville,
was known to the Romans and was becoming so popular that Tiberius had the factory destroyed.
He feared that the new invention might diminish the value of gold and silver, thereby endangering
the conquest weakened economy.
6 B.C. - During the year,
Jupiter and Saturn came into astrological conjunction 3 times.
According to the astrological symbolic meaning accorded to the planets, the meaning of the
association would have been translated as "King's Planet/Shield of the Hebrews; King's
Planet/Shield of the Hebrews; King's Planet/Shield of the Hebrews."
5 B.C. -
An asteroid barely missed hitting the Earth during this year.
It was recorded by Chinese astronomers.
1, or 4 B.C. -
Considered by many historians to be a the more accurate time of the birth of
Jesus Messiah [Christ (Greek)] ("Joshua, the anointed of God"). It is further expected that the birth took place in the winter solstice season of the year. A Greco-Roman festival was also celebrated during that annual period and it becomes the foundation of the Christmas celebration.
The Roman Catholic facination with the virgin birth is based on the texts of the gospels of
Matthew and Luke, both Hellenized (Greek educated) Jews. In Luke 1.5-38, Zacharias, a Jewish
priest, is approached in the temple by an angel who assures him that his wife, Elizabeth, who is
old now and has been barren throughout her life, will become pregnant, in answer to their prayers.
She is to bear a son and he is to be called John. The angel, Gabriel, prophesies that John will be
filled with the Holy Ghost ('Ghost' is substituted throughout by Luke for 'Spirit'), even before
birth, and that he will convert many people during his life to a reverence of God. No mention is
made as to how or who impregnates Elizabeth.
Zacharias thinks this is some form of practical joke-illusion or hallucination and doesn't really
believe it. For his lack of faith Gabriele makes him unable to speak until after John is born. For
the next 5 months, Elizabeth hides herself from the public in order to avoid their scorn and the
possibility of the church leaders having her stoned. A common belief in many Greek and Roman
influenced human societies, faced with such an occurrence would be that either Elizabeth had
been raped or that the devil had impregnated her.
Spontaneous fertility was unheard of and the
rare occasion of an hermaphroditic (bisexual) birth would usually have been rationalized as
justification for a quiet infanticide. Spontaneous fertility can sometimes be induced in either the
male or female deficient partner by herbs. Previously infertile women may not ovulate and thus
their storage of eggs in their ovaries may not decrease over their lifetime. Under such
circumstances, fertility in an older woman is entirely possible, and fertility in men has been
demonstrated well into their 80s. Thus said, the history, introduces the reader to the concept of a
virgin birth, attended by the Grace of God, communicated by an angel, and the reverence of which
is mandated by God. The psychological inference conveyed to the reader is that if the reader
should doubt the reality of a virgin birth as sanctionned by God, the unbeliever will be chastised
by God.
During the 6th month of Elizabeth's pregnancy, Gabriele returns to the area.
It visits a virgin, named Mary, betrothed to a man named Joseph and tells her that she will bear a son and that she must name him Jesus. Gabriele reassures Mary not to be afraid and compliments her on having
been chosen for her being favoured with the Son of the Highest. Jesus will be sired by the Holy
Ghost, and he will come to be known as the Son of God. To strengthen Mary's Faith, the angel
draws reference to Elizabeth, who happens to be a cousin of Mary. In haste, Mary goes to visit
her cousin. When Mary recounts her experience, Elizabeth is overcome with enthusiasm and
receives the Holy Ghost into her. So done, she exclaims
"Blessed art thou among women, and blessed is the fruit of thy womb."
The Roman Catholic Church would later use this and other scriptural statements as an
ingredient in its rituals which are designed to effect idolatrous reverence of things and people
rather than of God and the Holy Spirit.
What Elizabeth goes on to say in verse 45 is:
"Blessed is she that believed: for there shall be a performance of those things which
were told her from the Lord."
Spiritually, this is a reminder to ALL readers and followers that for those who choose to have
faith in the guidance-reply-information which they have received from the Holy Spirit (the
communications medium for God), and presumably for which they have humbly asked,
whatever has been related to them will prove accurate and real as it has been stated. There is
an underlying expectation here that the individual will almost always be challenged with
information which cannot be rationalized and immediately accepted: only faith will provide
the individual with the confidence to proceed without fear and anxiety and disbelief.
Frequently, in the later practices of the Church, the spiritual message will be downplayed; the
acknowledgement will be enhanced to become a magical incantation - serving to diminish the
spiritual powers of the individual.
Luke records that Mary stays with her cousin Elizabeth for the next 3 months until she is
about to give birth and then returns home. Elizabeth gives birth and the family relatives
gather around to celebrate in the Jewish style. As a clanish society which places great
significance on one's heredity rather than on one's self, they expect the parents to name the
son after the father. (Remember how in the ancient texts, a span of time numbering in the
centuries was associated with one name.) Elizabeth remembers the direction of Gabriele and
insists on the name "John." Aghast, the family turns to the father, who has been unable to
speak for the full term of the pregnancy. Zacharias writes the name out on a tablet and then
miraculously regains his speach and receives the Holy Ghost into himself. It should be noted
that part of the concern by the family arises from the meaning of the name, John.
The Jews have always had a tradition of swearing and the use of oaths and magical incantations.
In the Ten Commandments (Exodus 20.3-17), God had made a covenant with
the Jews: they follow the commandments and He would make them a favoured people
(Exodus 19.5). One of the first commandments was not to "take the name of the Lord in
vain" - swearing. That is, to curse somthing or someone is to transfer the responsibility for
an experience of frustration from oneself to another, and, often, to call upon God to take a
penalty against the target selected.
Most human experiences of frustration derive from iniquities: too proud to admit one's own failings; too impatient to do something correctly; too angered to shut up and listen to the feelings and concerns of another person; too envious to acknowledge the benefits one already has; too greedy to fairly treat another person; too easily despaired when not humble enough to ask for guidance; too addicted to a substance or an
activity to change one's life trends; too revengeful to accept remorse and offer forgiveness;
.... In the late 1900s, scholarly studies of the propensity to swear as exhibited from one
culture to another would confirm that the Jewish tradition has, by far, a greater usage of and
variety of curses than any other human society. Obviously, the covenant has not been kept -
on just this one commandment.
The name "John" was a term of derision used in the Middle East, usually directed at a foreigner, or non Jew. It's common meaning was that of a "latrine."
Think of all of the common derogatory racial epithets in your culture.
If you were not of the
ethnic or cultural group commonly refered to by the derogatory name, would you have the
spiritual strength to name your son such - if so directed by the Holy Spirit: whitey, spic,
nigger, kraut, slant-eyes, ... (or any of a host of even less respectful names)? So named,
John, and his family, would have the challenge from his birth to develop their spiritual skills
and model them for others. If unsuccessful, the status quo society surrounding them would
crush them; if successful, they would receive great respect from those who had developed
some spiritual skills, or, were receptive to doing so.
Matthew (1.18-25) records the virgin birth differently from Luke.
First, Matthew sets out the lineage of Jesus to prove his ethnicity and his clan superiority.
This says more about the Jewish community than it does about Jesus, who was to be received as the Son of God.
Matthew says nothing about the angel coming to see Mary. Suddenly she is "with child of
the Holy Ghost." Here, it is Joseph who is most concerned about the status quo - he has
already been warned socially to hide his betrothed on the likely public assumption that he has
made her pregnant before his social commitment to her through marriage. Joseph is
wondering whether he can trust Mary and whether he should proceed with the marriage.
At this point, an unnamed angel visits Joseph and encourages Joseph to proceed with the
marriage with the knowledge that Mary has conceived by way of the Holy Ghost. She will
bear a son and they are instructed to name it Jesus. Matthew continues his history as a
confirmation of what Isaiah and other prophets have predicted - that a God will be born of a
virgin (the Greek Septuagint had translated the Hebrew original phrasing of "a young
woman" to read "a virgin") who would come to be known as Emmanuel ("God with us").
In the expectant, apologetic and intellectual mood of the times, one has to wonder how
much of what Matthew is writing is to authenticate Jesus through the apparent fulfillment of
the prophesy and how much is fact, which, in reality, does match the prophesy. If the reality
actually matched the prophesy, there would be no need of a virgin birth nor the ethnocentric
justification by clan lineage. Matthew only knew the Greek version and he was writing for
Hellenized Jews. Spiritually, the representative of God could come to the Jews from any race
or lineage. Neither would there be a need of supernatural circumstances in the arrival, unless
humans were incapable of differentiating between the god-like and the normal person.
Matthew explicitly connects the birth of Jesus with the government of King Herod (Matthew
2.1) and the reference to this ruler's successor Archelaus (2.22) proves that he meant Herod
the Great, rather than another Herod. The years during which Herod was elected king of the
Jews are known from Josephus. According to those reports, Herod was elected king of the
Jews by the Roman senate in 40 BCE, and he died at springtime, 36 years later, giving a year
of 4 BCE. Therefore, by Matthew's record, Jesus was born sometime before 4 B.C.
The birth was originally prophesied in Isaiah as taking place with "a young woman"; however,
when the Hebrew was translated to Greek the Greek norm for the slang phrase "a young
woman" was "a virgin"- so the latter was written as an assumption of the Greek norm.
The Tibetan civilization (an "Eastern" culture like that of Palestine) had long acknowledged
the rare reality of a virgin birth whereby a hermaphroditic person possessing both sets of
genitals would self-impregnate and produce a virgin birth. This occurrence was so rare and
unusual that the Tibetans revered the person so born and made the person their next spiritual
leader. In many other human cultures, particularly the European and so-called Western
cultures, such a birth was considered to be a manifestation of evil or the devil and it usually
resulted in infanticide. Jesus was probably born in the former fashion - by a young woman
married to a largely impotent old man - a miracle and a blessing to the parents. If "Jesus
Christ" was a manifestation of God, why should humans require the superstitious "magic" of
a physical abnormality in order to "prove" spiritual superiority ?
Three Magi or Witches (Wise Persons) who travelled the countryside and represented
walking universities to the people of Eastern Babylonia and Lebanon, visited the Christ child
during the first year of his birth. Astrologers themselves, they had predicted the holy birth.
Consequently, when they entered the Middle East, they asked for the "newborn king of the
Jews" in Jerusalem. Herod, the reigning king, feared the prophesy suggesting an end to his
reign and he demanded that all male children of the age of 2 or under be put to death. With a
population at the time of about 1000 persons in Jerusalem, about 12 infants were likely killed.
Herod even killed two of his own sons in his desire to banish his fear in the prophesy. Jesus
Christ had been born in Nazareth. When the Magi learned of Herod's deception, for he had
asked them to seek out Jesus for him, they warned Mary and Joseph, the parents of Jesus,
who then took Jesus to Egypt.
Two versions of the birth of Christ appear in the Christian New Testament.
The Gospel according to St. Matthew mirrors much of the life of Moses and speaks of Jesus's life being
threatened by the current ruler, how he escaped, and of his return after the local ruler, Herod,
dies. Matthew's version satisfies the expectations of the Hebrews who had read the Greek
translation of the Hebrew Old Testament. The Gospel of St. Luke conveys a more cosmopolitan perspective of the birth of Jesus and describes it relative to developments in the common history of the gentiles.
Superstitions abounded regarding menstruating women as unclean and evil. A woman who
had been bleeding for 12 years was first cured by Jesus (St. Matthew 9:20-22):
And, behold , a woman, which was diseased with an issue of blood twelve years, came ... But
Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy
faith hath made thee whole. And the woman was made whole from that hour.
and St. Mark:25-34
And a certain woman, which had an issue of blood twelve years, And had suffered many
things of many physicians, and had spent all that she had, and was nothing bettered, but
rather grew worse, When she heard of Jesus ... If I may touch but his clothes, I shall be
whole. And straightaway the fountain of her blood was dried up; and she felt in her body that
she was healed of the plague. And Jesus immediately knowing in himself that virtue had gone
out of him, ... turned ... and said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague.
His longest recorded conversation was with a Samaritan woman at a well, who he advised in St.
John 4:7-42
But whomsoever drinketh of the water that I shall give him shall never thirst; but the water
that I shall give him shall be in him a well of water springing up into everlasting life. ... For
thou hast five husbands; and he whom thou now hast is not thy husband ... the hour cometh
... worship the Father ... God is a Spirit: and they that worship him must worship him in spirit
and in truth.
4 A.D. -
Regent Wang Mang convened the first assembly of scientific experts in Chinese history.
By A.D. 9, he had out manoeuvred the Han family and established himself as the first,
and what would be the last, Hsin emperor. He strengthened the bureaucratic state by declaring all
land as state property, distributing large holding amongst tenant-farmers, imposing a tax on all
uncultivated fields, declaring male slaves free (although impossible to enforce), placing a heavy
tax on slave owners, replacing all gold coins for bronze (bringing enormous wealth into the state
treasury), and a granary system which purchased all grain from the farmers and then sold it in an
open market.
Corrupt officials accepted bribes and manipulated the granary system such that
most grain was purchased at a low price and resold at a high price. Merchants, financiers, and
commoners all became desperate. In A.D. 19, one man in 30 had been conscripted to fight the
Huns. He enlisted experts who stated that they would be able to provide scientific and technical
assistance to the army. A secret society, the "Red Eyebrows" was formed and a popular revolt
ended in the assassination of Wang Mang in A.D. 24. Liu Hsiu, a cousin of the former Han
emperors eventually emerged from the chaos in A.D. 25, and formed the Eastern Han dynasty.
During this period, more gold would be accumulated in the Chinese treasury than would ever be
available in medieval Europe.
20 A.D. -
The Dead Sea Scrolls become a collection of hundreds of Hebrew and Aramaic scrolls which would later be found in several areas including Qumran (16 km, 10 miles south of
Jericho) and the more southern sites of Murabba'at, Seelim, and Masada. Dated between 200
B.C. and 65 A.D., they were principally maintained in their later active years by a group of
Essenes who chose to depart physically from society and live in the deserts of Judea. Essentially a
secretive, ascetic, intellectual religious group, previous scriptural texts were both transcribed to
make copies and altered in accord with the beliefs of the sect. A rationalized hierarchical order
and a lifestyle ordered by copious rules was intended to bring the adherents closer to spiritual
perfection by eliminating most of one's opportunities for inequities.
Removal of choice and coercion to a legalistically interpreted lifestyle is an attempt to reach
greater spirituality by self-denial, sacrifice and shame in which the only motive is the
aggrandisement of oneself. This ego-centric intellectualism becomes a reactive extension of
materialism rather than a rebellious "change" from materialism to spiritual development. The
focus becomes the materialism which one is denying rather than the spiritual grace which is the
presumed goal.
Spiritual strength develops from the challenge of opportunity, without an
obsession for same, through which the individual can build Faith by carrying out the often
intellectually confusing guidance given by the Holy Spirit from which the adherent has asked for
assistance in humility and reverence. This contradiction of intent and reality was experienced by
Jesus in his contact with the group and it strengthened his Faith in the divinely inspired lifestyle
WAY which he would come to preach.
This sect of Essenes were much concerned about the Roman occupation of their country and the
increasingly secular and materialistic approach being taken by the Jewish leaders. Intellectually,
they looked for rational linearity of history and desired a forced enactment of the prophesies of
Isaiah and others - which increasingly were getting old, and, rationally, should be closer to
fulfillment.
In their "War Scroll", they depicted how their members, "the Sons of Light" would battle against "the Sons of Darkness" - a reference to Jewish Freedom Fighters mounting a holy
war against the governing Roman forces. This style of armed combat and military resistance was
understood by Jesus to be spiritually destructive and he denied it. Rather, Jesus advocated an
overthrow of the Roman culture by the modeling of a more spiritual lifestyle, the benefit of which
would persuade others to adopt it: a conquest of hearts rather than of bodies and minds.
As history would affirm, the increasing ethnocentrism of Zionism would eventually result in a
regional bloodbath of the Jews as well as periodical persecutions worldwide. The sponsors of
these librairies of copies and textual modifications sought to extend the legalistic materialism and
the cultural intolerance already present in Judaism; they represented an opposing and extremist
viewpoint, relative to that which would be preached by Jesus. In the 1990s, a comparable sect
would be described as militant idealists intent on preserving a Jewish expansionist state exclusive
of international influence and willing to use nuclear weapons to the point of self-annihilation, if
necessary, in order to succeed.
28 A.D. -
A Jew, later known as Jesus Christ (Joshua, the anointed one of God) begins his ministry at the synagogue in his hometown of Nazareth by reading from the prophecy of Isaiah 61: 1, as follows:
"The (Holy) Spirit of the Lord is upon me; because He hath anointed me to preach the
gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance
to the captives, and the recovering of sight to the blind, to set at liberty them that are
bruised. To preach the acceptable year of the Lord. ... This day is this scripture
fulfilled in your ears" [Luke 4: 18-21]
This was the 30th Jubilee (of 49 years: 30 x 49 = 1470) since the Israelis had crossed the
Jordon River in 1451 B.C.
29 A.D. -
St. Peter (Symeon, or Simon in Greek) becomes one of the first disciples and apostles of Jesus Messiah (Christ).
A Greek native of Bethsaida, a village on the Sea of Galilee,
son of Jonas, he was married and living at Capernaum with his mother-in-law and his brother
Andrew when Jesus began his mission. Both he and his brother were fishermen. As Greeks,
Simon and Andrew were "foreigners" to the Jews, were more aware of the expanse of the Roman
empire and of trading routes than most Jews, and were more open minded and less bound by the
status quo than most Jews. By the Sea of Galilee, Jesus asked Simon, his brother Andrew, and
James and John to assist him in changing the world for the better.
What began as a discussion group about moral and lifestyle norms (the essence of the original
"churches") would soon come to be dominated by Simon due to his confidence, self-assertiveness,
organizational and motivational skills, chairmanship and acceptance of Jesus. As he stayed longer
with Jesus, his experience of the accuracy and effectiveness of Jesus' methods of prayer and
meditation increased his faith. Even so, when Jesus was arrested, Simon fearful of death, denied
knowing Jesus three times before Roman and social authorities. The guilt of such denials would
later strengthen his will to seek to determine, to acknowledge and accept, and, to risk his freedom
and life in his testimony of the rising of Jesus from the tomb after being pronounced dead.
With Simon's self-directedness and enthusiasm he made a good leader.
Whenever groups had gathered to hear Jesus teach or to discuss his teachings Simon was able to maintain peace and
order and keep the proceedings moving constructively. In modern times (1990s) he would have
been termed a presenter, an instructor, a group leader, an administrative assistant, a conference
organizer, a media spokesman, marketing vice-president, or, similar. When Jesus asked his
disciples (friends) who (what) they believed him to be, Simon confidently answered for them all
that he was the Messiah, the Son of God. Jesus pronounced him blessed because of his insight
and nicknamed him the Aramaic name "Cephas" (meaning "rock"), which was later rendered
"Peter", the Greek equivalent.
Jesus further confered on Simon the responsibility to continue to
be the stable foundation of future lifestyle discussion and coping skills learning groups (churches)
which he hoped would be formed based on his teachings. Simon was further charged with
receiving the "keys of the kingdom of heaven" - the responsibility for spreading the teachings of
Jesus by the practice of which persons could gain entry to heaven - for Jesus knew that he would
not be allowed to continue his preaching for long in the rising anarchy and intolerance of the
Middle East. In addition, Jesus further acknowledged Simon's skill at "binding and loosing"
persons into the new faith and norms by virtue of his persuasiveness, confidence, motivational
ability, commitment, salesmanship, and, building faith.
Three times, Simon was asked by Jesus to feed and shepherd his sheep. As a fisherman, rather
than a merchant or civil servant - Simon would have understood this to mean that he was
responsible for mentoring those who expressed any interest in the new "Way" of life. After the
death and rising up of Jesus, the strengthening of Simon's faith and resolve, together with his
earlier demonstrated people management skills, resulted in his becoming the leader and
coordinator of all subsequent "churches". While James, the brother of Jesus, was acclaimed as an
excellent teacher, he lacked the other skills which Jesus recognized would be important to the
efficient and effective spread of the "Word" concerning the "Way".
30 A.D. -
The man known as Jesus Messiah (Christ) continues his third year of preaching a new and more spiritual "Way of life" to the people of Judaea, Samaria and Galilee in opposition to
the materialistic, human authority centred lifestyle of the Romans or the materialistic bureaucratic
lifestyle of the Jews. Opposition grows in reaction to the growth of his following and the
concerns of the political authorities that civil unrest be prevented. His performance of miraculous
healings and the provision of freely given blessings are accompanied by parables to provide
experiential meaning to an illiterate following.
31 A.D. -
Tiberius deposes Sejanus, who had been a cruel dictator in Rome and an especially great antagonist of the Jews. By the end of the year or in early 32, he ordered his
representatives in the provinces to pay attention to Jewish interests. Thus an exceptional rapport
between the colonial administrator, Pilate, and the native Jewish religious and administrative
officials, the Pharasees, developed. Tiberius was well aware of the benefits which the Jews, as
traders and merchants, provided to Rome and the Empire.
Without the duties collected from such transactions, the Roman empire could suffer greatly. In addition, such aggravations could instill the necessity for revolt in the provinces in which Jews were prominant. The Roman empire was already having to cope with civil uprisings in the provinces. The intent of Tiberius was to work
together with the regional authorities and end the bloodshed. Peace would bring order, and order
would bring profits and taxes.
33 A.D. - On Palm Sunday,
Jesus Messiah (Christ) enters Jerusalem on the back of a foal and his followers acknowledge Him as the Messiah ("the anointed"), proclaiming: "Blessed
be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest."
[Luke, 19: 38]
To the challenge placed to all other people to accept the "Way of Life" expressed in the "Word"
of this human and to adopt the spiritual relationship which He had with God as a son or daughter
of God, most people would reject the option, or, reinterpret the reality presented by His actions.
The reaction of the religious and political leaders was rejection and hostility leading to the
crucifixion of this Jesus 5 days later.
The Greek word for "heaven" can be interpreted in either of 3 meanings: the atmosphere around the
Earth; outer space; the place where God dwells. The Greek word for sign is used to refer to a
supernatural phenomenon intended to point its observer to a profound truth.
The year is often suggested as 32 A.D., yet historical reconstruction of the facts favours 33 A.D.
in the current calendar. A good part of Jesus' ministry followed the capital punishment of John
the Baptist who was 6 months older than Jesus (Luke 1.26). John had criticized the marriage
between Herod Antipas and Herodias, whom he accused of adultery because the latter had been
the wife of the former's brother. A further consequence of the marriage was that Antipas was
attacked in the year 36 by the army of the Nabatean king, whose daughter the ruler had divirced in
order to marry Herodias. John's criticism cannot have been uttered many years earlier, so that his
death would have taken place around 32 A.D.
Accordingly, the death of Jesus is more historically relevant during the year 33 A.D.
This is also
supported by the timing of Tiberius' decree in late 31 or early 32. Additionally, the Last Supper
of Jesus was on the same day as his death, according to Jewish tradition. That is, each day begins
in the evening and extends to the next evening. According to all four Gospels, the eucharist and
the crucifixion took place just before Passover on the so-called day of preparation, which that
year was a Friday, so that it served to prepare Passover and the Sabbath (a Saturday) at the same
time.
In the Jewish calendar, the day of preparation for the Passover was the 14th of the month,
Nisan. The beginning of this (Jewish) lunar month was established year by year according to the
first visibility of the crescent Moon in March, and though no exact timing was available in those
days, modern studies have shown that 14, Nisan, fell on a Friday April 7, 30 and April 3, 33. The
political factors deny the first date as too early leaving the Last Supper and the crucifixion to the
evening and the subsequent day of April 3, 33.
33 A.D.- On April 3,
The crucifixion of Jesus Messiah (Christ), along with numerous convicted criminals, occurs as a result of a Roman-Jewish conspiracy and trial. Following his
entombment, He regains conscious life and speaks to His friends before disappearing into the
heavens. Humanity has rejected an opportunity to take up a spiritually-directed lifestyle and it will
have to wait for another 2000 biblical years of 360 days each.
That is 2000 times 360 = 720,000 days.
Divided by 365.25 we find 1972.6 Julian days;
divided by 365.2425, we find 1971.29 Gregorian days.
The expected return would thus arrive between the years 2004 and 2005, depending upon which
calendar accuracy you use and which calendar you are using.
Jesus was accused of inciting civil disobedience and rebellion by the Roman political
administration and upon being tried by Pilate, the local Roman representative, the local clergy and
the pious (the status quo) lobbied against his freedom and eventually gained a sentence of death.
Pilate, under orders from the emperor, Tiberius, and charged with maintaining order in the colony
and eliminating rebellious civil leaders - followed his duty and authorized the sentence.
The followers and friends of Jesus, fearful of incurring the same treatment if they showed their
support, stayed away. Only Jesus' mother, his mother's sister, Mary the wife of Cleophas, and
Mary Magdalene stood by the cross to console and mourn for him as he died - all women; all
politically consider unimportant in political discussion or activities.
After being publicly executed and entombed, the spirit of Jesus Christ comes alive in form and
two women are the first to see Him at the tomb: Mary Magdalene and the other Mary (the mother
of James and Joses, and the mother of Zebedee's children).
34 A.D. -
Peter (Simon, Cephas), boldly continues to spread the teachings of Jesus Christ, a convicted and executed Jewish rebel who lived in a Roman colony. On numerous occasions he
heals sick persons, defends the teachings of the Messiah, visits and inspires new "study groups",
and opens membership in the new faith to all genders, races and cultures - as was intended by
Jesus Messiah, and is furthered by Paul. That is, Paul and others were often the pioneers who
began new congregations of persons wanting to know more about the teachings of Jesus. Peter's
contribution was often more one of a visiting authority who came to the new congregation and
converted interest, hope, and sincerity into committed membership.
Peter was an outsider as a Greek.
He would be respected but not accepted as either a Jew in the
Middle East, or as a Roman within the Roman empire or in Rome. For this reason, he attracted
more attention and less abuse than if he had been either. To express the teachings of Jesus within
either the Jewish community as a Jew or in the Roman community as a Roman - would have
invited accusations of religious, racial, or, national treason. To his benefit, for this reason, he was
arrested by Herod Agrippa I for inciting opposition, imprisoned, and, released, against orders, by
the guards as harmless.
While Paul learned much of his knowledge of Jesus' teachings from Peter,
he later criticised Peter for only trying to convert the Jews and Romans. From Peter's point of
view and organizational ability, a close and dense religious community would have a much greater
chance of survival than one in which congregations were spread out sparsely and were more at
risk of local oppression. A strong religious community would more easily form and survive, Peter
believed, if most of the friends and associates of the members shared the faith and the "Way."
36 A.D. -
Saul, the Roman becomes converted to Christianity and becomes known as Paul.
Saul had been sent the Jerusalem area by the Roman High Council as a counter-intelligence officer
charged with determining the strength of the Christian insurgents and to break their unity. He had
taken an active part in the persecution of the Christians.
In the year 36, political conflict with the Parthians led Vitellius, the governor of Syria, to secure
Jewish goodwill: he deposed Pilate in Caesarea, as the Roman secular authority, and appointed a
dynamic Jewish high priest. The latter was allowed to rule independently until 37, when a less
powerful high priest was appointed with subordination to a new Roman administrator. It was the
authoritarian ruling high priest of 36/37 who had Stephen executed, independent of Roman
sanction, and who sent Saul, a Roman army officer, as far as Damascus in order to arrest political
and religious dissidents.
While continuing his evidence gathering and victimization of the followers of Christ he
experienced a little described transformation of spirit:
The Christian New Testament, The Acts of the Apostles, Chapter 9: 3-9
"And as he journeyed, he came near Damascus; and suddenly there shined round
about him a light from heaven: And he fell to the earth, and heard a voice saying unto
him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And
the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against
the pricks. And he trembling and astonished said, Lord, what wilt thou have me do?
And the Lord said unto him, Arise, and go into the city, and it shall be told thee what
thou must do. And the men which journeyed with him stood speechless, hearing a
voice (mental telepathy), but seeing no man. And Saul arose from the earth; and
when his eyes were opened, he saw no man: but they led him by the hand and brought
him into Damascus. And he was 3 days without sight, and neither did eat nor drink."
Paul (his new name) will spend the next 3 years in Arabia gaining spiritual strength and
awareness. As part of his background, he had become an expert in the study and practice of
Judaism; he had shown his political zeal in the persecution of the followers of Jesus to more
closely endear himself as an friend to the colonists he would one day administer. Following
his "revelation", during which he "sees" the Way of the Christ, he immediately takes up the
commission given him of preaching Christ's principles among the Gentiles (non-Jews).
As a Roman, clearly versed in Judaism, and a former officer with the Roman administration, and,
with a clear knowledge of the Roman-Jewish political environment - he was an apt choice.
So inspired and clearly directed was he, that never having met the Christian leaders in
Jerusalem, or Jesus while alive, he bagan preaching. It would be 3 years later, in 39, that
Paul would make a short visit to Jerusalem and meet Cephas (Simon Peter) and James, the
brother of Jesus. He would find that his former allies, the Jews, plotting to kill him. For
safety, Paul will then go to Tarsus. Barnabas will meet him in 43 and both of them will go to
Antioch.
In several years time, Paul would return to Jerusalem to meet the leaders of the church as
selected by Jesus: James, Peter and John. As Jews, they understood their mission as one of
converting Jews and were sometimes later criticized by Paul for their ethnocentric selection
of followers. At this meeting, they acknowledged that Paul and Barnabas had been uniquely
chosen to preach to the gentiles. So stated, the trio never gave any direct authorization to
the latter to do so, perhaps believing that such authority could only rest with Jesus and God.
37-41 A.D. - During this period,
The Roman Pontificate came into being when Caligula changed the Principate of Augustus into a Hellenistic-Oriental divine monarchy. Caligula considered
himself to be Alexander, Caesar and God (military, political and spiritual leader). Lust for power
resulted in incursions into Germania and Britain.
The "sophistication" of the Roman nobility had risen from the use of wooden and ceramic
drinking vessels to that of bronze. Wine, the drink of the nobility, was effective in leaching toxic
amounts of lead from the goblets and producing lead poisoning. Symptoms of chronic aches and
pains, depression and mental confusion (which encouraged anxiety) were influential in attracting
persons into alcoholism. While the influence of the alcohol makes many persons less sensitive or
aware of their aches and pains and anxieties, it also often influences the imbiber to feel
overconfident, lustful, gluttonous and envious.
Under such influences, self-awareness decreases
as does tolerance for the rights and opinions of others, and, an increase in physical, verbal, or self-depreciating behaviours have a tendency to be manifested. The reign of Caligula is often
identified synonymously with immoral lack of self-restraint. Caligula was, as the first Pope,
murdered. While he died, the Papacy would endure.
39 A.D. -
Paul visits the Galatians both this year and in the year 50, that is, 3 years after his conversion and 14 years after (Galatians 1.18; 2.1). The Galatians were Celts from
central Europe who invaded Asia Minor and established themselves there in 300-200 B.C. The
king of Galatia extended their authority over neighbouring territories populated by other ethnic
groups. Galatia was made a Roman province in the empire. Some of the non-Celtic towns in
Galatia to which Paul and Barnabas evangelized included Pisidium, Antioch, Iconium, Lystra, and
Derbe. The letters sent to the Galatians originated between 48 and 55 A.D.
47/48 A.D. -
Under the Leadership of Barnabas, Paul makes his first missionary journey to convert gentiles to Christianity. Directed by the Holy Spirit, they sailed to Cyprus and began
preaching in the synagogues of the Jews. Closer to Greece, at Paphos, they sought to convert a
high administrative official but were thwarted by Jewish sorcerers. Paul castigated the jew and a
mist fell on the man's eyes and resulted in his blindness for 6 months. This astonished the official
such that he immediately converted.
At Antioch, he and his company attend a synogogue on the
Sabbath and after the readings, Paul stands, proved a brief Jewish history, and, ends with the
introduction of Jesus and his principles. Many of the congregation became interested. On the
following Sabbath, almost the whole of the town, Jew and Gentile, gathered to hear the news
from Paul.
In their pride and possessiveness, and envy, the Jews spoke against Paul and Barnabas.
Paul responded by saying that he had been required to offer the news to he Jews first, and, since they
were not interested in everlasting life, it would be offered to the Gentiles (The Acts 13). This
pleased the Gentiles who were very receptive to the teachings; the teachings were published
throughout the region. This attention angered the Jews who encouraged persecution by the
influential women and the government officials against Paul and Barnabas.
Paul and Barnabas continued to Iconium where the Jews angered both Jew and Gentile against
them. They proceeded on to Lycaonia, and its cities, continuing to preach. At Lystra, they meet
a crippled man who receives the Spirit and becomes healthy. Those who see the healed man,
familiar with the idolatrous worship of men and things, spread the word that Paul and Barnabas
are gods come to Earth in human form.
The community prepared to worship the two men; both are astonished at the crowds and rebuke them. Jews came from Antioch and Iconium and incited
the locals against Paul and Barnabas. Paul was stoned and left for dead. He got up and was
escorted into the city by the interested students. He recovered by the following day, and left the
town with Barnabas. They retraced their journey preaching at the centres which had previously
denied them - this time with greater success.
48 A.D. -
The Council of the Apostles at Jerusalem leads to a recognition of the leading position of the Jerusalem sect. Numerous study groups (mini-churches, ascetic gatherings) had
begun to evolve throughout the Empire through word of mouth and gossip. Peter and the original
apostles assumed the missionary activity among the Jews; Paul and Barnabas, not being Jews by
heritage, were more suited to missionary work within the gentile communities. Paul's teachings,
an extension of his "mystical" conversion, included taking independence from Jewish law and
tradition and the acceptance of the Grace of God. These were also accepted at this time.
50 A.D. -
Christianity begins to rise in presence in Rome, Italy.
St Cecilia is persecuted for her faith and when she survives smothering as an execution, she is beheaded.
Many other women are persecuted for refusing to marry unconverted men.
Women perform all aspects of the "church" services surrounding Christianity.
Christianity would be used commercially to encourage the human masses to
a) downplay the importance of capital;
b) barter and exchange fairly and orderly;
c) obey the laws of the state;
d) pay taxes as levied;
e) resist conflict and rebellion;
f) idolize a god turned human -
Christianity would become an optimal tools for empire builders, who as an elite
A) removed "excess" capital from the "guilty" masses to themselves;
B) reinforced the practice of commerce with laws, coinage, facilities;
C) used laws to subdue and eliminate opposition and extend empire;
D) use taxes to buy mercenaries to murder foreigners in wars;
E) enjoy the passivity of the masses through their own extravagances;
F) turn a teaching of spirituality into one of authoritarianism.
Any spiritually-based practice can be subverted through deception and manipulation
UNLESS the individual is encouraged to develop and given the means or training to become
proficient in such practices and the determination of what is spiritually constructive as
options for action. Failure to do this, and, the intentional obstruction of this - encourage
co-dependency, idolatry, superstition, materialism. In ANY mass society of humans, the
latter is easier.
52 A.D. -
The Epistle of Barnabas was written to the early churches and was recognized as authentic by Origen and Jerome, although it has never been included in the compilation of writings
known as the Christian New Testament. Of the creation account in Genesis, it states:
"And God made in 6 days the works of His hands; and He finished them on the 7th
day, and He rested on the 7th day and sanctified it. Consider, my children, what that
signifies, He finished them in 6 days. The meaning of it is this: that in 6000 years, the
Lord God will bring all things to an end. For with him, one day is a thousand years;
as Himself testifieth, saying, behold this day shall be as a thousand years.
Therefore
children, in 6 days, that is, in 6000 years, shall all things be accomplished. And what
is it that He saith, and He rested the 7th day; He meaneth this; that when His Son
shall come, and abolish the season of the wicked one [the AntiChrist], and judge the
ungodly; and shall change the Sun and the Moon, and the stars, then he shall
gloriously rest in the 7th day."
52/53 A.D. -
Paul makes his Second Journey and stays 18 months in Corinth.
Neither circumcision nor Jewish dietary laws are advocated. This had largely to do with the fact that
circumcision had been initiated as a means of facilitating genital cleanliness in an arid climate
where water was scarce and dust great. Once out of the Middle East, this factor was no longer
relevant. Jewish dietary laws also served well in a hot dry climate and a culture lacking
refrigeration. Within the Roman Empire, the increasing availability of water for cleaning and
boiling, and, of spices and herbs and the knowledge of their use in helping to preserve foods,
together with the greater availability of wood and effective methods of smoking, drying and
pickling foods made the Jewish dietary habits less mandatory for good health.
The Christian New Testament, I Corinthians 7:19-20
"Is any man being called being circumcised? let him not become uncircumcised. Is
any called in(to the church) uncircumcision? let him not be circumcised.
Circumcision is nothing, but the keeping of the commandments of God (is). Let every
man abide in the same calling (physical nature) wherein he was called."
The question of marriage and sexuality for the Christian is also stated.
Little attention would be given to the advisory for it went against one of the strongest facets of human biochemistry now and hereafter. To become a son-of-God was to put the will, desires and direction first before self or other human. Marriage is portrayed as a commitment between two humans in which each
places the happiness of the other before all else. Thus a conflict is introduced by marriage for the
Christian for "no man can serve two masters."
Following his conversion, Paul came to believe
that the return of the Messiah and the Judgement before the believers would be taken into the
heavens - was imminent. He sought to advise that a marital commitment was better than to
conceive children without a commitment; a commitment to the direction of God, as
communicated by the Holy Spirit. Neither human appointed pope nor minister would declare this
direction to future adherents.
The Christian New Testament, I Corinthians Chapters 6, 7, and 8
"... the body is not for fornication, but for the Lord; ... Know ye that your bodies are
the members of Christ? .... Know ye not that he which is joined to an harlot is one
body: for two saith he, shall be one flesh. But he that is joined unto the Lord is one
spirit.
It is good for a man not to touch a woman.
Nevertheless, (if necessary) to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife dur benevolence: and likewise also the
wife unto the husband. ...
But I speak this by permission (only should it become necessary), and not of
commandment. For I would as all men were even as I myself (abstinent and single).
But every man has his proper gift of God, one after this manner and one after that.
I say therefore to the unmarried and widows, It is good for them if they abide even as
I. But if they cannot contain (their sexual desires), let them marry: for it is better to
marry that to burn (in hell for fornication - sexuality without commitment). ....
Art thou bound unto a wife? seek not to be loosed.
Art thou loosed from a wife? seek not a wwife. But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh ....
He that is married careth for the things that belong to the Lord, how he may please
the Lord: But he that is married careth for the things that are of the world, how he
may please his wife. There is difference also between a wife and a virgin. The
unmarried woman careth for the things of the Lord, that she may be holy both in body
and in spirit; but she that is married careth for the things of the world, how she may
please her husband. ....
So then he that giveth (the virgin) in marriage doeth well; but he that giveth her not in
marriage doeth better."
Paul attempts to place the benefits of his new redeemed self (as an advanced Walk-In) into
perspective for potential future and present Walk-Ins as well as for those who aspire to high
spiritual power, yet with an acknowledgement of the exaggerated sexual drives thrust upon
humanity by bioengineering good intentions and mistakes (made by past visiting "angels") as
well as by the cultural failures which have led to trauma induced bio-behavioural
modification.
It is true here, and in many other cases, that Paul, as a Walk-In, does not know that he is a
Walk-In. His "conversion" has left him spiritually advanced compared to his previous self as
Saul. He has been gifted with the body and memory of Saul - but NOT the emotional
attachments and feelings developed in Saul's life. It would be a mistake to view Paul's post-conversion relationships as highly rationalistic. The lack of emotional and sexual
attachment he felt was not as a result of intellectual distancing. In spirit, he simply was not
Paul.
Living a spiritual life is a threat to the abuses of human political and religious leaders. The
population level stabilizes or diminishes - encouraging peace and prosperity rather than
foreign conquest, capitalism and discontent: the importance of government decreases.
Historically, human religious and political leaders have shared, or been in conflict about,
which would dominate the lives of their subjects. But Paul acknowledged that, as he knew
existed in his (Saul's) past, many humans are not "gifted" in the manner which he has been.
53 A.D. -
St. Paul writes two Letters to the Thessalonians presenting his understanding of the Christian belief and his witness to the experience of conversion and spiritual awakening.
Written relatively soon after the "execution" and "return to life" of Jesus Christ, Paul and many
other Christian followers believe that Christ will return within their lifetime. The return of Jesus
Christ was described together with a statement of the requirements for one to become a Christian
son of God:
I Thessalonians 4:16-17; 5:8, 11-23.
For the Lord himself shall descend from heaven with a shout (sharp loud sound), with
the voice of the archangel (mental telepathy), and with the trump of God (an
unbelievable presence): and the dead in Christ shall rise first (those committed to the
Way of Jesus Christ are taken from the Earth): then we which are alive and remain
shall be caught up together with them in the clouds (a second "rescue" from the
Earth), to meet the Lord in the air (in a spacestation/mothership); and so shall we ever
be with the Lord.
But for us, who are of the day (positive in spirit), be sober, putting on the breastplate
of faith and love; and for an helmet, the hope of salvation. ...
Wherefore comfort yourselves together (befriend other Christians), and edify one
another (acknowledge and encourage), even as also ye do. And we beseech you,
brethren, to know them which labour among you, and are over you in the Lord (more
spiritually skilled), and admonish you; And to esteem them (respect and encourage)
very highly in love for their work's sake. And be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded,
support the weak, be patient (not intense in emotion) towards all men. See that none
render evil for evil (vengeance) unto any man; but ever follow that which is good,
both among yourselves, and to all men.
Rejoice evermore (be thankful for Grace and Forgiveness).
Pray without ceasing (regularly and often).
In every thing give thanks: (appreciate and respect all things) for this is the will of
God in Christ Jesus concerning you.
-- Quench not the Spirit (resist depression, anger, emotional intensity).
-- Despise not prophesying (encouragements to be self-responsible).
-- Prove all things; (seek faith and trust through effort & experience) hold fast that which is good (honour, reward, encourage the good).
Abstain from all appearance of evil (avoid inequities).
And the very God of peace sanctify you wholly; and I pray God your whole spirit and
soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
54 A.D. -
Nero Claudius Caesar, prefect of the Praetorian Guard (an equestrian aristocratic order with authority over the imperial bodyguard unit), takes over the rule of the
Roman empire. The son of Cneius Domitius Ahenobarbus and Agrippina II, the daughter of
Germanicus - whose wife was the daughter of Agrippa, a famed general, he was born into a
clannish, bureaucratic, ambitious social order. His mother married her uncle, the Emperor
Claudius, after his father abandoned her. Claudius adopted him as his son. Agrippina, his mother,
poisoned Claudius when he was aged 17 thus manipulating her son's rise to emperor. At his
junior age, his mother fully expected to dominate his rule.
Absolute power and immaturity were not a good combination.
At first he was guided by the philosophers Seneca and Burrus.
The opportunities and spiritual challenges of luxury, envy, pride, insecurity lust, greed, addiction, gluttony and vice gradually prevailed over him - with Agrippina equally participating. Obesity, alcoholism, sexual addiction, gambling, and, lead poisoning soon began to degrade his judgement and actions.
In 55, he and his mother poisoned Britannicus, the rightful heir.
In 59, he had his possessive and domineering mother murdered.
In 62, he arranged for the murder of his wife Octavia.
With no status quo rival to his position of power, Nero reintroduced trials presided over by the Emperor,
himself. In much earlier days, the chief of the Roman clan was also the judge. Fearing disclosure
of his weaknesses in public by his mistresses, he had them murdered. To these were added the
murders of the philosopher Burrus - who had protested his madness.
54-56 A.D. -
Paul undertakes his third missionary journey and begins by staying with the Ephesians.
57 A.D. -
St. Paul writes the "Letter to the Galatians" in which he declares that faith in the Way (Lifestyle) of Jesus Christ supersedes all human legal (state and religious) regulations.
That is, according to a promise between God and Abraham, laws were introduced to restrain the
population from their inequities much as a child is disciplined and guided until maturity is reached.
The order and peace which the society so structured would develop would benefit both Jew and
Gentile. With the coming of the Messiah and the exercise of faith in His WAY (self-responsibility,
...) the people of God had reached maturity and could now enjoy their freedom as fully matured
Sons and Daughters.
It was the SPIRIT of God's Son within the hearts of the faithful which
would guide them in the Way. So said, the necessary (rational) shortcomings of every law could
be set aside in favour of the (spiritual) direction of the newly gained Faith. (Galatians 4. 1-7).
Paul is somewhat disappointed when he later finds that the Galatians are still stuck in their old
patterns of status quo and legalism. The latter provided a black and white judgement of all
circumstances. A Spiritually-directed WAY enabled such factors as empathy, compassion,
forgiveness, remorse, ... to be considered, through meditation and prayer, before an individualized
and RELEVANT penance was subscribed.
The Christian liberty which Paul preached so confidently of was a weakness of his Walk-In status.
With his new highly spiritual identity conferred to him, it was as if he had not lived his former life;
as if the emotional attachments to that old legalistic lifestyle had been cut away. Paul was living a
new life and with his raised spiritual strength, he knew of a spiritual afterlife and held no doubts as
to its greatness beyond all facets of human Earthly life. Paul was unafraid of, and able to totally
ignore, the anxieties, threats, human-made laws, and other associations of the material life. He
had no fear of death - the ultimate sacrifice too often threatened by rejecting, ignoring, or
lobbying against the status quo which maintains injustices in human societies.
It would always be difficult for other humans to see the obligations, opportunities, and freedom associated with a willing surrender of the direction of one's life to the guidance of the Holy Spirit in preserving one's integrity to the WAY expressed by Jesus. An experienced Faith was required for one to enter this
endframe of existence before graduating to everlasting spiritual life. In this lifestyle, the individual
had to be willing to lay their life on the line every day in the pursuit of spiritual fulfillment. ALL
else - friends, spouse, family, relatives - came second to one's allegiance to God, through the
medium of the Holy Spirit. Few humans would accept second place in a "committed"
relationship.
During this period, Paul also writes several Letters to the Corinthians .
I Corinthians 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in
you?
I Corinthians 15:56
The sting of death is sin; and the strength of sin is in the law.
This is a crucial definition of the downfall of much of humanity during the period of the
written histories. Definition of right and wrong with rigid interpretations and without regard
to circumstances and intent and forgiveness is the legacy of human-based authority "eye-for-an-eye" retribution. Such an approach to social order is neither constructive nor spiritual.
Vengeance exacted as justice frequently promotes the endless violence of feuds. A spiritual
approach to justice and the interpretation of right and wrong seeks to assign responsibility
and degree to the nature of punishment according to the intent of the law
rather than to the letter of the law.
Legalistic approaches tend towards the practice of the magical and the superstitious in
theological areas rather than to the expression of reverence, prayer and faith. The message
of Jesus Messiah was that sincere intent to do good according to the individualized
guidance of God as expressed through the Holy Spirit and as shown by the Way which he
modelled far excelled beyond the rote following of laws and the profuse rationalizations
associated with them which many humans used to justify all matter of iniquities.
58 A.D. -
St. Paul, after spending a few months at Corinth, writes a "Letter to the Romans", returns to Macedonia, from which he was forced to leave in 57, revisits Philippi with Luke, and
eventually makes his way to Jerusalem where he meets considerable opposition and is imprisoned
at Caesarea.
He describes the characteristics of a Christian as:
The Christian New Testament Epistle of Paul to the ROMANS, Chapter 13
Let every soul be subject unto the higher powers, For there is no power but of God ...
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they
that resist shall receive themselves damnation.
For rulers are not a terror to good works, resisteth the ordinance of God: and they
that resist shall receive to themselves damnation. For rulers are not a terror to good
works, but to evil. ....
Owe no man any thing, but to love one another: for he that loveth another hath
fulfilled the law. ...
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. ... Let
us walk honestly, ... not in strife and envying. But put ye on the Lord Jesus Christ,
and make not provision for the flesh, to fulfil the lusts thereof."
60 A.D. -
The tone of the Code of the Christian New Testament is considerably different from that of the Old.
First, it covers a relatively short period of time in its record of history.
Secondly, while it has a number of writers, they are ALL close OBSERVERS; in the Old
Testament, some books were written by the leader, or by "historians" who viewed the events from
a distance.
Thirdly, the New Code involved the teachings of but one man whose major message
was that your worth is determined by what you do and why you do it. His authority as a leader
was superstitiously, or divinely indicated by the presence of uncommon cosmic occurrences, by an
uncommon virgin birth (only recently recognized in Western cultures as possible though
uncommon) and by his abilities in middle age to perform scientific and medical functions which
were largely unknown at the time.
He demonstrated by his life, and accordingly taught, that one should seek to grow in spiritual
strength and awareness of God throughout their life seeking guidance from the "Holy Spirit", as
the messenger of God, and like a son to a father (the Hebrews were a paternalistic society) the
individual should seek to mirror the behaviour of God. He put forward himself, first as a boy
seeking religious learning and awareness from the religious leaders; secondly, as an adult allowing
himself to be challenged by physical needs and egotistical weaknesses; thirdly, as an adult acting
responsibly and with care for the well-being of others - as an example of this son-like behaviour.
Similar to the Old Testament, Jesus Christ appears to be "selected" by divine forces.
He states laws, which others record, which relate more to ethics and selection of action rather than to
secular concerns. In place of a history of events to provide examples for guidance, the Christian
Jesus Christ acts out his faith as an example and relates parables (stories) to provide examples of
judgements. Laws and commandments recorded in the books adopted by the English would
include these:
The Law of Forgiveness: Matthew 5
The Law of the Sabbath: Matthew 11
The Law of spiritually (heart) motivated actions: St. Mark 7
The Great Commandments: St. Mark 12
- 29: ... the Lord our God is one Lord: ...
- 31: ... love thy neighbour as thyself ... none greater than these
The Law of Prayer: St. Luke 11
- 9: Ask, and it shall be given you; seek, and ye shall find; ...
- 13: ... your heavenly Father give the Holy Spirit to them that ask him ..
It is at this time that Paul appeals to the judgement of the Roman Emperor and begins the long
journey there.
63 A.D. -
The Christian "Letter to the Ephesians" is written expounding the concept of the ideal Church and drawing practical conclusions from it. Written by St. Paul or one of his close
associates, several facts should be noted:
a) The gospels were written in Greek;
b) There is no Greek word for "church";
c) "A Gathering of People" is a true representation of the writing;
d) Paul was a Roman, in a Roman country, preaching to Romans;
e) The Roman culture acknowledged that its greatness was organization;
f) "Jesus Christ" was a Jew from Judah, not a Roman;
g) Humans must converse in the concepts which their language permits, or,
h) Concepts which exceed the bounds of language may be described through
the use of allegory, simile, metaphor, or abstract description.
"Letters to the Colossians", to "Philemon", and to the "Philippians" are also written at this time.
64 A.D. -
St. Peter writes the Christian first and second "Letter of Peter" to those who have fled Roman emperor Nero's persecution of them to take refuge in Asia Minor. Patience and
hope is encouraged through this period of adversity.
Nero Claudius Caesar has just come through a period (54-63) during which his father was
murdered (54), he has reconquered Armenia (regained control of), established a compromised
peace with the Parthians (lost control of). Along with all of these events, the Roman nobility
were increasingly becoming undependable owing to the increasing prevalence of alcoholism and
lead poisoning. It began to seem to Nero that he could trust no one. His officials were becoming
increasingly manipulative, deceptive, braggarts, envious, slothful, and retarded - it was difficult to
tell who was speaking the truth rather than voicing an expectation, exaggeration, or outright lie.
Nero's mother, wife and 2 close associates were murdered. All of this anarchy and rebelliousness
had to stop.
A general persecution of Christians is called for by Nero in 64, who in guilt and paranoia, tries to
pass the blame for the burning of Rome from himself to them. So ruthless and fanatic are his
rullings, in an effort to placate the anger of the many citizens and elite who have lost many or all
of their belongings, that he orders some Christians to be wrapped in animal skins and torn to
shreds by vicious dogs. Other Christians are burned alive as beacons at the entrances to Rome.
On October 13, 64, Peter is crucified, hanging upside down, in Rome by the Roman authorities.
For perhaps as long as 15 years, Peter had been building Christian congregations and membership
in the area of Rome, a city called by the codename of "Babylon" in I Peter 5:13. Gatherings of
interested followers had taken to meeting secretly in the underground tombs of Rome, called the
Catacombs. Paul fails in his defense before the Emperor and is beheaded on the road to Ostia.
Remember, Peter would not be identified as the first bishop of Rome until the early 200s,
exceeding his death by over 150 years. His burial spot would be presumed to have been found by
1949 . Pope Paul VI, on June 26, 1965, would declare that Peter's bones had been discovered:
they were not, and would not be. The earliest "popes" were little more than senior municipal civil
servants with little or no religious significance. The Roman culture had a history of extreme
clanism such that almost all positions of authority were the result of genetic lineage from the
founding of Rome until it fell.
The earliest succession lists of the popes did not even mention
Peter until at least the appointment of Victor I (189-98), an African by birth and the first Latin
pope, as well as the first to attempt to institutionalize aspects of the church community, the first
to interfere with the administration and practices of other churches and congregations, and the
first to have negotiations with the imperial household. Only when the spectre of power and
empire arose did the importance of Peter being perceived as the first pope in a pseudo-lineage of
authority become noticed. Thereafter, lists of the earlier popes showed Peter first and advanced
the positions of subsequent holders of the office from their former position one position ahead.
64/65 A.D. -
The Christians of Palestine Emigrate to Transjordon before the Jewish War of 66-70 breaks out.
The separation of Judaic and Christian congregations becomes much more defined
and separate from this point.
65 A.D. -
The Conspiracy of Piso is discovered by Nero and it results in the philosopher, Seneca, being executed along with the torture and execution of many others. With the
ruthlessness and vice of Nero's rule and his unpredictability, arising from lead poisoning (from
drinking wine out of metal cups) and addictive behaviours, conspiracies and revolts continued to
increase. C. Julius Vindex, governor of Gaul (France), and Salvius Otho (Germany) plotted
revolts which failed.
68 A.D. -
The Revolt by S. Sulpicius Galba (Spain) against Nero succeeds.
Rather than be arrested and be executed, and possibly fearing the experience of like tortue to which he had
exposed many others, Nero stabbed himself and died at age 31.
70 A.D. - On the 9th day of Av (Jewish month of August),
The Roman legions conquer Jerusalem.
More than 1 million inhabitants are massacred by the Romans who are intent upon eliminating a rebellious group of colonials as an example for the rest of the empire. The reward of
God for their denial and murder of his messenger and example, Jesus Messiah (Christ) was
evident in the description of Flavius Josephus. He wrote that the hills surrounding Jerusalem were
studded with thousands of crosses as far as the eye could see during the final siege. A year after
the fall of Jerusalem, in 71 A.D., as a final reaction against the un-Christian and typically
ethnocentric Jewish conflict with the Roman nation, the Romans ploughed the Temple Mount and
the city and the nearby land around Jerusalem, and sowed it with salt - an effective sterilizer of the
soil, which would make the lands a desert.
The Christian response, promoted by Jesus Messiah, would have been peaceful co-existence,
politically, and an adoption of a spiritually-based lifestyle. Instead, rather than be reactionaries -
seeking to change the human status quo, the Jews had continually rebelled - to adopt the status
quo equally for themselves apart from the Romans. They had sought the materialistic seeking and
human authority-based lifestyle of the Romans, and, as an independent nation, they presented
themselves as direct opposition to the Roman nation and empire.
For almost 600 years, the Roman tribal military state had been expanding, consolidating, losing,
and recapturing territory. Particularly during the past 30 years, the quest for territorial power and
the degradation of the office of the emperor had been dominant trends. The emperors saw that
they were on the verge of their power and territory beginning to slip away: civil disorder and
terrorism had to be crushed, now.
Despite the firm orders of the Roman centurions, their enraged soldiers threw torches into the
Jewish Second Temple and within minutes it was fully ablaze. The Roman General Titus, had
seen the beautiful Temple, then considered the greatest building in the Roman Empire, and had
not wanted it to be destroyed. He had implored the Jewish defenders to surrender on the terms
that the Temple and the city not be destroyed. A huge number of pilgrims had entered the city
shortly before the Roman encirclement, to celebrate the Feast of the Passover: the population had
swelled to 1,250,000.
As the Temple burned, the heat melted the sheets of gold that covered much of the building, and
the molten gold ran down into every crack between the foundation stones. When the fire finally
cooled, the Roman soldiers used wedges and crowbars to overturn every stone to search for this
gold, thus fulfilling the words of Jesus Messiah (Christ):
The Christian New Testament: The Gospel of St. Luke, 19: 43 - 44
"For the days shall come upon thee, that thine enemies shall cast a trench about thee, an compass
thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy
children within thee; and they shall not leave in thee one stone upon another; because thou
knewest not the time of thy visitation"
73 A.D. -
At Masada, a plateau fortress built by King Herod near the Dead Sea, 950 surviving Jews from the Jerusalem assault of 70 A.D. had defended against the Roman army of
Titus for 3 years. Jewish slaves were finally used by the Romans to build an earthen ramp to the
top of the fortress walls. As the frustrated Romans were preparing to breach the walls, the Jews
inside murdered their wives and children and committed suicide. This proud, non-spiritual
response to ultimate military defeat would become revered by the Jews and come to be known as
the Masada Complex. Well into the 1990's, from the time of the creation of the Jewish state in
the mid-1940's, Jewish children would be taught to revere the action of suicide before surrender
when militarily opposing an enemy.
Such is this human political interpretation often given to the word "bravery."
Such bravery in this
example was based on the refusal of the Jewish people to graduate to the spiritual level advocated
by Jesus Messiah. He advocated conquest by infiltration and example within the admonishment of
"Give unto Caesar that which is Caesar's", and "Love your enemies, do good to them which hate
you." Instead, and in the time-driven manner of tribalism, the Jews stood firmly in military
opposition to the Romans - which had found their entry into and conquest of the Middle East
favoured by the fragmented power of the Eygptians and the Jews and the ready adoption by the
Jewish people of the material benefits of the Eygptian and Greek occupations.
The Jews sought to preserve the status quo of materialism and superstitious ritual while fantasizing a return to domination over others. Numerous times throughout the Old Testament, the Jews had formulated
and adopted policies regarding the treatment of slaves - their slaves. It was not bravery - in the
form of intelligent courage, which was expressed by those at Masada: it was the intolerance and
rigidity of pride which made the Jews forsake the spiritual guidance of the Holy Spirit.
Repeatedly, the Holy Spirit was available as the Communicator of God to counsel the individual;
repeatedly, the "angels", as messengers of God, had tried to convey the importance of learning
more spiritually-based skills: would the Jews ever hear and obey?
The Way of Jesus Messiah was NOT to arouse defensiveness by rebelliousness and
aggressiveness. If indeed you were a more spiritually strong person than your enemy, you would
not feel threatened from an acknowledgement of their aspects of superior strength. If they had
better organizational skills than you, positive coping would encourage you to learn those skills
from them. If they possessed greater military strength than you, it would be spiritually
constructive to try and work with them for the creation of a harmonious state so that their military
forces could be diminished or disbanded.
If your enemy sought to force you to acknowledge
those religious and cultural precepts which they worshipped, a spiritual response might take one
of several possibilities for any one individual - a response which would be divined from the Holy
Spirit by way of your personal humble reverent request for guidance. These simple and effective
WAYS of constructively modifying the attitude of the enemy to one which would be more
spiritually centred proved ineffectual against the steel-like barrier of traumatic stress response
reactions traditionalized and mandated within the Jewish culture.
79 A.D. -
The eruption of Vesuvius buries Pompeii, Stabiae and Herculaneum.
Pliny the Elder, the early scholar of natural science dies in the disaster. ALL major volcanic eruptions
which spew large amounts of ash and dust into the atmosphere have the capacity to modify the
climate for a period of years or decades to result in cooler and wetter weather. This may
influence crop yields and disease frequency. Remember these factors when you read of other
similar eruptions.
84 A.D. -
The "Letters of St. John" are written:
The First is a short message of Inspiration to Christian followers;
the Second is addressed to a woman;
the third commends a man named Gaius for his hospitality.
New Testament, First Epistle of John 1: 5, 6, 8-10; 2: 4, 9-11, 15-17, 23, 29; 3: 1-3, 9, 11, 15-18;
4: 1-3, 12, 13, 18; 5: 7, 21
This then is the message which we have heard of him, and declare unto you, that God
is light (truth, honesty, good will, joy, happiness, hope, forgiveness, light-heartedness), and in him is no darkness (intensity of emotion: hate, lust, rage, vengeance, greed, sloth, envy, pride) at all. If we say that we have fellowship with him, and walk (practice, feel) in darkness, we lie, and do not the truth ...
If we say
that we have no sin (pride, lack of self-awareness), we deceive ourselves, and the
truth is not in us. If we confess our sins (humility and reverence), he is faithful and
just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that
we have not sinned, we make him a liar, and his word (principles, "Way",
commandments) is not in us.
He that saith, I know (am aware of his desires) him, and keepeth not his
commandments, is a liar, and the truth is not in him. ... He that saith he is in the light
(practising the Way), and hateth his brother, is in the darkness (of negative
spiritedness) even until now. He that loveth (respects, encourages, assists, shows
compassion and patience towards) his brother abideth in the light (of positive
spiritedness), and there is none occasion of stumbling in him. But he that hateth his
brother is in darkness (without grace), and walketh (behaves, practices) in darkness,
and knoweth not whither (the consequences of) he goeth, because that darkness hath
blinded (like an addiction) his eyes. ...
Love not the (material) world, neither the (material) things that are in the world.
If any man love the (material) world, the (spiritual) love of the Father is not in him.
For all that is in the world, the lust of the flesh, and the lust of the flesh, and the lust of the
eyes, and the pride of life, is not of the Father, but is of the world. And the world
passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
...
Whosoever denieth (does not acknowledge and follow the example of) the Son, the
same hath not (knowledge of) the Father: he that acknowledgeth the Son hath the
Father also. ... If ye know that he is righteous, ye know that every one who doeth
righteousness is born (a son or daughter) of him.
Behold what manner of love the Father hath bestowed upon us that we should be
called the sons (obedient children and recipients) of God: therefore the world
knoweth us (Christians) not, because it knew him not. Beloved, now we are the sons
of God, and it doth not yet appear what we shall be: but we know that, when he shall
appear, we shall be like him (whatever His state of being or shape); for we shall see
him as he is. And every man that hath his hope in him (reverence for, respect for,
belief in) purifieth (improves) himself, even as he is pure.
... Whosoever is born
(becomes a son or child) of God doth not commit sin; for his seed (semen/ova)
remaineth in him: he cannot sin, because he is born of God. ... For this is the message
that ye heard from the beginning, that we should love (respect, help, share with, be
compassionate towards, forgive), one another.
Whosoever hateth his brother is a murderer (of the spirit): and ye know that no
murderer hath eternal life abiding in him. Hereby perceive we the love of God,
because he laid down (shared, sacrificed) his life (principles, being) for us: and we
ought to lay down our lives for the brethren. But whoso hath this world's good
(benefit of material prosperity, power, respect, privilege), and seeth his brother have
need, and shutteth up his bowels of compassion (is greedy and possessive) from him,
how dwelleth the love of God in him? My little children, let us not love in word,
neither in tongue; but in deed and in truth.
Beloved, believe not every spirit (being that speaks to you), but try (test) the spirits
whether they are of God: because many false prophets (deceivers, manipulators,
addicts) are gone out into the world. Hereby know ye the Spirit of God: Every spirit
that confesseth that Jesus Christ is come in the flesh (was fully human) is of God:
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of
god: and this is that spirit of anti-Christ, whereof ye have heard that it should come;
and even now already is it in the world. ...
No man hath seen (become fully aware of in all dimensions of being) God at any time.
If we love one another, (the essence or spirit or nature of) God dwelleth in us, and his
love is perfected in us (according to our practice of love). Hereby know we that we
dwell in him, and he in us, because he hath given us of his Spirit. ... There is no fear in
love: but perfect love casteth out fear: because fear hath torment (anxiety, anger,
frustration, impatience, rage, insecurity, rebelliousness). He that feareth is not made
perfect in love. ...
For there are 3 that bear record in heaven, the Father (Creator), the Word (Principle
of Balance and Harmony), and the Holy Ghost (Divine Guidance): and these three are
one. ... Little children, keep yourselves from idols (worship and lust of material
things). Amen [So be it].
Humanity has only chosen to translate and circulate widely about 5% of the
sacred writings which have been made available to it. The principle of abstention from sexual
intercourse as a "natural" result of a spiritual life based on Christian standards is neither
addressed in these Christian works or in any New or Old Testament writings. Without such
guidance, the human can only fail in his or her efforts to attain to this "purity". It is not a
state of being which is intended to be forced upon oneself. Rather, it evolves naturally from a
life dedicated to the following of the Will of God as communicated by way of the Holy Spirit
to the humble and ever self-improving Christian follower. Such a son of God has "died" from
their "human" life through a willful and positive choice, through an awareness of the Grace
of God, to become an "instrument" of God. Typical aspects of this lifestyle include these:
A. Avoidance of all addictive substances and behaviours;
B. Balance of mental, emotional, physical, and spiritual activities;
C. Compassion, patience, sympathy and empathy for others;
D. Development of self-awareness, self-directedness and self-esteem;
F. Food selections which are vegetarian or low in meats;
G. Generous use of prayer and meditation every day;
H. Humility before God for Grace and Direction, hourly.
85 A.D. -
The Chinese use gunpowder and firearms against the Tartars.
88 A.D. -
In China, Pan Ch'ao goes to battle with 25,000 men from Khotan and other central Asian states with the object being to crush Yarkand. The King of Kutcha, a defender, replied by
dispatching his chief commander to safeguard the place with an army drawn from the kingdoms of
Wen-su, Ku-mo, and Wei-t'ou, totalling 50,000 men.
Pan Ch'ao summoned his officers and also the King of Khotan, an ally, to a council of war, and
said: "Our forces are now outnumbered and unable to make headway against the enemy. The best
plan, then, is for us to separate and disperse, each in a different direction. The King of Khotan
will march away by the easterly route, and I will then return myself towards the west. Let us wait
until the evening drum has sounded and then start.
Pan Ch'ao now secretly released the prisoners, defenders, whom he had taken alive, and the King
of Kutcha was thus intentionally informed of his plans. Much elated by the news, the defender set
off at once at the head of 10,000 horsemen to bar Pan Ch'ao's retreat in the west, while the King
of Wen-su rode eastward with 9,000 horses in order to intercept the King of Khotan, thus
splitting the defense.
As soon as Pan Ch'ao knew that the two defending chieftains had gone, he called his divisions
together, got them well in hand, and at cockcrow hurled them against the enemy, as it lay
encamped. The barbarians, panic-stricken, fled in confusion, and were closely pursued by Pan
Ch'ao. Over 5,000 heads were brought back as trophies, besides immense spoils in the form of
horses and cattle and valuables of every description. Yarkand then capitulating, Kutcha and the
other kingdoms drew off their respective forces. From that time onward, Pan Ch'ao's prestige
completely overawed the countries of the west.
92 A.D. -
The Hsiung-nu nomads, gathering outside the Great Wall of China became unified, grew in military power and political deception. Coming out of what is modern Mongolia, they
struck south into the Han empire of China with such viciousness that they devastated and
depopulated many large areas. Growing up in an arid harsh geography they had been forced to
adapt to a nomadic lifestyle for survival. They owned herds of goats, cattle and horses and
pastured wherever they found good pastures.
Rejected by agricultural societies as boors because
of their lack of organization, stability of location and disrespect for the property of others - they
were aggressively met wherever they went. Their belief was that the Earth was a free resource
for all people and that the benefits of pasture, wild game and the air belonged to anyone who
needed them. Their repeated exclusion by other societies intolerant of their ways and averse to
incorporating them was to modify their simple yet active lifestyle to one of aggression. If they
could not take from their surroundings what they needed because others jealously guarded large
territories, they would take it by force. As humanity often responds to rejection, they developed a
hatred for anyone who was not of their culture. Death to strangers and foreigners was a grace
they lavished.
They knew everything about horses - how to tame their wildness but not their spirit; how to ride
them in intricate fast manoeuvres; how to breed them for speed, strength and stamina; how to
fight and attack on horseback. They quickly learned that in order to minimize their own losses,
militarily, the surprise onslaught and total annihilation were the best strategies. Appearing
suddenly and attacking swiftly did not allow the agricultural family, small town or agricultural
community to mount a defense. Killing everyone reduced the later possibilities for revenge by the
survivors, something they knew intimately about, and, instilled fear into others - which would
hopefully lead to panic or docility.
Panic would result in an uncoordinated defense and docility might result in the adversary offering all of their goods in hopes of peace - usually allowing for a
close and unexpected slaughter. These nomads equipped themselves with short strong bows
made from layers of animal bone and wood - stronger than any European model would ever
approach. They wore silk shirts and leather outerwear, hats and shields. Unlike other fabrics, silk
acted like an arrow-proof vest, penetrating the wound with the arrow and preventing flesh from
being snagged by the barbs. Enemy arrows were thus easily withdrawn and their penetration was
often minimal. Ruthlessness was their key tactic.
The Chinese hired some of the Hsiung-nu as mercenaries, adopted their tactics, and managed to
drive them westward. Little impeded their progress before they reached eastern Europe. There,
the Hsiung-nu were called the Huns. They quickly overran the local tribe and band nomads, the
Goths and Vandals, forcing them westward. The Goths were driven into Italy and France, were
they exacted their own terror. Humans who have been abused and terrorized by others whom
they cannot fight back against often use the anger and frustration of their experience to exact
equal or worse aggression against some other more peaceful group. A desperate human grouping
fighting for survival against environmental adversities and the rejection of materially wealthy
societies have little patience for building tolerance, understanding, compassion, diplomacy and
encouraging integration.
96-192 A.D. - During this period,
Roman Emperors were chosen on the basis of most fit to rule, thereby setting aside the prior emphasis on succession by heredity. This changed Roman rule
from somewhat of a personal dictatorship pattern (tyrant) to that of political strategist. Those
who could best negotiate, persuade, deceive, manipulate and enthuse by their actions and their
speeches would control the empire.
Trajan, after the mutiny of the Praetorian Guard, was the first emperor (98-117) to have a
countryside origin. The Roman Senate gave him the title Optimus in 114. He conquered the
Dacians in several campaigns, established the province of Dacia (northern Greece); the kingdom
of Nabateans (Northern Arabia); the province of Arabia; the conquest of Armenia and
Mesopotamia. This was the greatest extent ever reached by the Roman empire.
98 A.D. - Near this time,
The Christian, St. John the Divine received and wrote the Christian New Testament book, "The Revelation".
He was asked to take a message to the each angel (follower) of each of the 7 churches (fellowships) in Asia.
The churches are likened to candlesticks in that they are a firm foundation (group support) from which the spirits (as mirrored
in their attitudes and behaviours) of the followers rose and spread light (awareness, knowledge,
testimony) to brighten (make more spiritual) the (human) world surrounding them. These
messages, in Chapters 2 and 3, contained acknowledgement of deeds and weaknesses and a
promise of future benefits:
Ephesus: will give to eat of the tree of life
Smyrna: will not be hurt by the second death
Pergamos: will give to eat of the hidden manna, and will give a white stone
Thyatira: will give power over the nations and the morning star
Sardis: shall be clothed in white and receive recognition
Philadelphia: will make (it) a pillar in the temple of my God
Laodicea: will I grant to sit with me in my throne
All seven churches were in the westernmost part of modern day Turkey.
Then:
Revelations 4:1-8.
"... a door was opened in heaven (in a mothership): and the first voice which I heard was as if it
were a trumpet talking to me (mental telepathy); which said, Come up hither, and I will show thee
things which must come hereafter.
And immediately I was in the spirit (a non-physical form of being familiar to some abductees);
and, behold, a throne (spaceship) was set in heaven (the sky), and one sat on the throne (within
the UFO) ... and there was a rainbow (of colours) round about the throne (spaceship/UFO) in
sight like unto an emerald (clear and sparkling in the light).
And round about (inside of) the throne (UFO) were 24 seats: and upon the seats I saw 24 elders
(personages with light, confident, strong features and expressions) sitting, clothed in white
raiment; and they had on their heads crowns (auras) of gold (indicating a spirit of empathy,
generosity, sensitivity to others and inner strength).
And out of the throne (spaceship) proceeded lightnings (bright beams of light) and thunderings
(vibrations of the body) and voices (mental telepathy): and there were 7 lamps of fire (beams)
burning before the throne (which are directed from the spaceship/UFO), which are the 7 Spirits of
God (that is,
1. Nehemiah 9:20 ... the spirit to instruct
2. 1 John 4: 6 ... the spirit of truth
3. Romans 8: 16 ... the Spirit itself beareth witness
4. Romans 8: 26 ... helpeth our infirmities ... makes intercession
5. Hebrew 9: 14 ... the eternal Spirit
6. 1 Corinthians 6: 17 ... he that is joined to the Lord in one Spirit
7. Revelation 11:11 ... the Spirit of life).
And before the throne (leading down from the spaceship) there was a sea of glass (a walkway
to) like unto a crystal (which appeared semi-transparent and the colour of a crystal): and in
the midst of the throne, and round about (inside) the throne, were 4 beasts (machines) full of
eyes (video screens) before and behind.
And the first beast (machine) was like a lion (mounted majestically on the floor), and the
second beast (machine) like a calf (connected to something as a calf is to its mother), and the
third beast had a face as a man (a face on a visual display), and the fourth beast (machine)
was like a flying eagle (moved like a drone ship). And the 4 beasts had each of them 6 wings
about it (was as brilliant as a 6-pointed star); and they (the devices) were full of eyes
(sensors) within: and they rest not day and night (work as machines and not as beings with
physical bodies), saying, Holy, holy, holy, Lord God Almighty, (doing whatever is instructed
of them) which was, and is, and is to come (by God).
John is then shown and told about a number of predicted events.
[Remember, that this was seen and experienced by a man who knew nothing of machines, had
been taught that anything which moved was alive, had a vocabulary smaller than a modern
North American grade 6 student, was in awe of anything seen which was not an everyday
reality, believed that the Earth was flat, expected that the sky was like a firm canopy or
ceiling, and, whose primary vocabulary described herding, hunting and very basic commerce -
plus mythological fantasies of Egyptian, Greek and Roman history.]

BACK to PEAR
INDEX
Hermits, Monasteries and Nunneries.
Individuals within the human population have chosen in accord with their social abilities,
their rebelliousness towards a structured mass society and their inclination towards a
spiritual lifestyle to set themselves apart from the general society. Almost unheard of in
band-structured societies, they are recorded increasingly in presence with the rising
predominance of agriculturally-based states and capital-dependent societies.
Twentieth century social equivalents would include fraternities, crime brotherhoods, cults, "hippie"
communes, explorers, professional scientists (not technicians), "acid" heads, semi-secret
political societies, jihadist and other extremist (aggressive, intolerant, militant, fundamentalist) religious groups, and, the more traditional early institutions. Set apart or drawn
together by a desire for a sense of meaning, security and contentment in their lives, most
would have their origins in child abandonment, dysfunctional co-dependent families,
abuse-related histories, guilt obsession, and, passive lack of self-direction.
Their attitudes involving intolerant and proud religious authoritarianism, self-hatred, despair, toxic shame, idealistic and naive perfectionism, shyness, insecurity and
personal sloth would frequently find association, and sometimes less injurious
sanctioned abuse within the order. A few, attracted by the projected and idealized
image often expressed as the foundation for the order, would become members with a
motivation to attain a measure of spiritual grace seldom publicly demonstrated in their
society. Still others would be sent by their parents for the purpose of safeguarding their
virginity and increasing their intellectual education, or, as tokens of spiritual sacrifice for
the family. Much of the reality of monasteries and nunneries would be set aside and
downplayed in favour of the intentions expressed by the founders.
Monasteries and nunneries would form into as many varieties as can be imagined.
Those which received the sanction of powerful institutions would themselves become
the more powerful, influential, and longest of duration. A few would maintain their
duration by a combination of strict secrecy and membership conspiracies to control and
dominate economic and political events. From the time of the death of Jesus Messiah
(Christ), so-called Western versions of monasteries would appear.
Similar associations had existed with less prevalence in the Egyptian and Hebrew regions, and, were better known in India, China and SE Asia. Monasteries and nunneries were important social organizations for the provision of a sanctioned separation of anti-social individuals from the general society. Monasteries were, and have become known, as havens for homosexuals, the homeless, elderly, and those suffering the effects of PTSD (Post Traumatic Stress Syndrome). This is one way in which mass society safeguards its orderliness, authority, and homogeneity by providing refuges, other than prison or execution, to those who cannot, or who have chosen not, to be fully committed members in support of the status quo with its ingerent privileges and abuses. It is not by skepticism that the phrase would become popular that for some persons, their life choice appeared to be one of "the monastery or crime."
Inherent with increasing human population density and numbers is a historical consequence of a reliance on political autonomy and homogeneity structured on a base of human authorities. Co-dependent material-based social, political and economic forms of society become increasingly risk susceptible as the homogeneity and co-dependency
of the culture increases. That is, governing authorities must be, or are expected to be,
provided with a portion of the productive efforts of the dependent individual.
The individual employed at tasks which, without the safeguards of prevention, peace, and insurance - can ultimately result in impoverishment and slavery. A choice by which some individuals avoid the risk of indebtedness (capital enslavement) after they have become impoverished, or, even before having to cope with the possibility
of becoming impoverished - is to join a social organization which reacts against the
materialism and possessiveness of the status quo culture: monasteries or nunneries.
Many individualistic societies have begun from a basis of social inequity within the
surrounding culture and a desire to withdraw from such an aggressive and competitive
society without becoming rebels. In essence, a rebel is a criminal. A rebel seeks to
restore the material equity which is assumed capable of providing an equal sense of
dignity to each individual within the society - which, in reality, is clearly not present.
Outside of war, most murders have always been committed by individuals acting out
their rage against a spouse, relative or close acquaintance. These are not included here
as "criminals": they represent the inevitable outcome of authoritarian modeling and
training within a human society - they are the "costs" and social diseases of an non-egalitarian social structure.
Criminals in the current context, refers to that group of individuals who in rebellion against the betrayal and abandonment of the society which has promised to care for them in return for their obedience, efforts and servitude
... have become materially poor and desperate for their survival. This group of "rebels" intend to re-participate in the material-based society by "evening" the scales of possession. Ranging from desperate and foolish to contrived and sophisticated, they steal, thieve, rob, defraud and assault others in an effort to gain immediate "income" for the satisfaction of their desires to appreciate the material benefits demonstrated by the
status quo wealthy. This is not the intent nor the choice of the reactionary.
A reactionary is a true revolutionary in that the status quo (in this case, of materialism) is rejected outright. The degree to which this reactionism is "pure" is the degree to which all of the values and assumptions of the original culture are denied or replaced. A pure reactionism to so-called human authority based "civilization" would be a band-organized society. While most monasteries, nunneries and their descendent forms
favour this direction, few can, or choose to deny many of the other basic aspects of the
human authority based society.
In particular, all come from an authoritarian style of society in which they have been
taught to deny egalitarian choices and have been imprinted by the modeling of those
around them with passive-aggressive forms of relating. Like an addiction, it is the only
reality which they are aware of or can acknowledge. It is their inner identity. With few
exceptions, monasteries and nunneries would provide no alternative to this pattern.
Choosing to change the more blatant, obvious physical and materialistic factors of the
irreverent and iniquitous society would be much easier to demonstrate and to be
rewarded for.
Individuals who already have been oriented against the egalitarianism of healthy
constructive human infancy and band-organized cultures, and, who are inadequately or
dysfunctionally socialized so as to participate in the status quo culture - provide
difficulties in maintaining group unity and peacefulness. A more dramatic and
challenging re-structuring for the novice is that of modifying the individual's level of
awareness and experience such that the constructive results of a non-aggressive,
egalitarian, assertive form of relating evolves. This often requires considerable spiritual
strength and guidance together with patience, empathy, and resources on the part of the
founder and the brotherhood. Historically, this has seldom occurred.
The usual pattern of development is both a withdrawal from interpersonal communication and interaction
(such that fewer social and spiritual skills are required) and, the imposition of an increased form of human dominance. Spiritual freedom sought often becomes human abuse received, and sometimes, transferred on towards others considered to be inferior, or, perceived to be weaker, less desperate, or, less willing to use violence. Ultimately, spiritual strength is earned only by the individual developing the "communicating" skills required for communication with the Holy Spirit - God's medium of communication. There are no short-cuts, cop-outs, or privileges.
100 A.D.
The Celts, by this time, had developed rational modes of tribal thought and were
responding to challenging stresses with the use of paranoia-induced superstition. Noting that the
bogs appeared to take the lives of a certain number of their community for each 5 year period,
they proactively decided to sacrifice persons to the bog in order to counter this evil.
Every spring and fall season, religious sacrifices were made equalling in number one-tenth of the reckoned 5-year quota. The volunteer was charged with being a "priest" for a period of 10 months before the
execution. Many benefits were conveyed to the individual, male or female, during this period. On
the appointed day, the individual was ceremoniously strangled and rolled into the bog in an area
of sinking sand.
Like similar practices developed independently by humans in diverse climates and continents,
belief that some form of "quota" had been filled encouraged the remaining members of the
neighbourhood to be careless and reckless rather than reverent and respectful of the bog.
Consequently, the total numbers of persons lost to the bog tended to increase over the longer-term. The "field" knowledge of a hunting and gathering band, or, of a primitive tribe - was
replaced by the rationalized and destructive rituals of the more challenged, anxious, protective,
and structured tribe.
105 A.D.
Ts'ai Lun of China becomes the earliest recorded person to make paper from raw materials similar to those used in modern times. An early garbage recycler, Lun shreds woven cloth, old rope and the bark of trees and finds that when the mixture becomes wet and then allowed to dry - it forms a paper. He also finds that drawings and symbols can be more easily recorded on this new composite material than on any formerly used articles.
Most of China is agricultural and any trade that is carried out is largely of a local barter means.
Merchants are like itinerant gypsy barterers who travel widely, and, like diplomats and news reporters moving
between clan leaders and regional kings. When such political leaders request protection money
(later understood as "taxes" or "duty"), it is seldom assessed according to any perspective of
bookkeeping. The enforcement warriors of the ruler simply stop by the farmer and requisition
(either you give it to us or we will take it) a portion of the produce in evidence, or, if the farmer
appears to be doing poorly, he could be taken away for a time to work as a slave for the ruler.
Such "negotiations" were direct, immediate, authoritarian, without discussion, and, seldom if ever
involved the need for records - credit or debt.
Paper would grow in use by the administration sections of the nobility; however, the awareness
that such records contributed to the exposure of bribes to and misuse of collected goods by the
tax collectors led to a discouragement of its use. Incorrect records, arguments about the accuracy
of the records made, forgeries and other tamperings - did little to establish the use of paper or
recordkeeping as a popular trend.
117-138 A.D.
Hadrian became the Roman emperor after Trajan.
He had been the governor of Syria. The empire was now receiving increasing resistance from the furthest extensions from Rome, largely due to poor administration. Local peoples were being treated in an authoritarian
manner by immature, proud Roman officials. Enemies were being made because of the injustices,
brutalization, lack of mutual respect and tolerance, and, the very nature of suppression of individual
freedoms.
Hadrian attempted to counter this evasion of taxes, non observance of Roman laws,
and rebellion against the authority of the officials by journeying extensively and trying to resolve
the conflicts with personal judgement. Some territories were given back their freedom from
Roman rule (Parthians - Armenia, Cappadocia and Syria), while others were excluded by virtue of
fortifications (Hadrian's 73 - mile Wall between Scotland and England and similar fortifications
along the Rhine, Danube and Euphrates.
In regard to the treatment of Christians, Hadrian instructed his courts to assign a penalty to
anyone found falsely accusing a Christian in accord with the malice done. Otherwise, Hadrian
was a philosopher and tolerant individual. He ceased to expand the empire and tried to re-establish some sense of religious basis or spiritual leadership for the Romans by building many
non-Christian temples.
120-180 A.D.
Claudius Ptolemy authors the "Tetrabiblos", the most extensive astrological textbook up to that time which is still in existence.
132-135 A.D.
Simon Bar Kochba, "The Star of the East" led the Jews in a furious revolt against their Roman conquerors. This ended the conquest of Jerusalem by the Emperor Hadrian. Kochba represented the military style of Messiah (anointed one, of God - saviour) long expected by the Jews. The Rabbinical scholar Akiba acknowledged him as the
"Messiah".
132 A.D.
None of the Christian Gospels were written until after this date.
Until this point the memory of the events and statements of the time of Christ were conveyed between
persons verbally. Very few persons of the time could read or write and they were usually
scribe/priests in the Jewish religion or Roman bureaucrats in the Roman empire. There were no
printing presses for yet hundreds of years, no photocopiers for hundreds more years, and no
personal computers for still more decades. Supplies of paper were minimal as well. Histories
were almost totally transferred between people and generations verbally from memory.
Being an aural communications culture, and with no radio, television or tape recorders, nor
electric lighting to distract one, stories and histories provided a valued addition to everyday life as
entertainment. For the average person in Europe and the Middle East, neither salt nor spices
were amply available; thus, food was eaten more from necessity than for any noted degree of
enjoyment. Workdays were frequently 12 hours long and there were few holidays. Agriculture
was the major occupation and agriculture can be a 7-day workweek, especially when the weather
is good. Altogether, storey and history telling replaced what most North Americans now
contribute to mass media entertainment, although in smaller exposure times.
In North America in the 1990s, psychology research studies continue to show that the verbal
transfer of one's own experiences and particularly of information given to one by another can
frequently deteriorate by as much as 50% in accuracy in just one telling. On average, after an
incident has been verbally transferred, from one to another, through a series of 10 persons, the
original experience can no longer be identified. As entertainment, the storeyteller often receives greater acceptance, encouragement, and reward .. for adding dramatic superlatives and imaginative scenarios which stimulate the fears and reverence of the listeners and excite their anxieties and lengthen the duration of their memories. And these modifications of content and meaning can all take place within a period of hours or days. So how accurate would the history be after 100 years?
Accuracy-in-data-transfer is largely a factor of cultural focus, opportunity and skill development.
In modern North American human culture, the verbal transfer of information of any importance has a very
low priority. Largely, technology-oriented methods have replaced the oral tradition. In 132, this
was not the practice. It was just the opposite. Persons related both current and historical
information regularly between each other and those who did it well were highly prized in any
community. The average person could probably transfer all the information which had been
received on to another person and after 10 transfers, the descriptions would at least be similar.
If the story had historical or religious merit, it was conveyed with greater care and memorization.
Skill levels were substantially higher, and, because social appreciation encouraged a
demonstration of such skill, the opportunity to keep the truth of history current was quite good.
135 A.D.
The emperor Hadrian brought his legions against the Jewish army of Simon Bar Kochba, on the 9th day of Av (the Jewish month of August), and the anniversary of the burning of the Second Temple in Jerusalem by the Romans in 70 A.D. Dio Cassius, the Roman historian, wrote that more than 580,000 men were killed by the sword alone, not counting those which died afterwards by fire and famine which followed. It was a desperate battle southwest of Jerusalem. Dio Cassius, wrote that the horses of the Romans were wading in blood up to their girth in the
mud and mire of the valley battleground. This was the last great army of an independent Israel; it
was slaughtered without mercy. More than 3,000,000 Jews died throughout the Middle East,
leading to a dispersion of the Jews which would last almost 18 centuries.
Any "saviour" who preaches victory by means of military coercion or a military style resistance
represents a destructive non-spiritual direction. In human history, the tendency of such rage,
hatred, and pride inspired leaders is the outright destruction of many lives of both innocent
persons and those who have surrendered their spirit to direction by a human authority. There
are many more constructive and more spiritually guided ways of diffusing, redirecting,
negotiating and denying oppression and abuse.
162-165 A.D.
Marcus Aurelius and his brother L. Verus became joint Roman rulers (161-180)
During this period (162-165) they waged a war, again, against the Parthians.
The Romans won with their victory at Dura Europos (163) and the occupation of Mesopotamia.
Recurring wars and the attendant slaughter, of humans and cattle, in the eastern parts of the empire led to
beneficial conditions for the introduction of smallpox. As the plague spread throughout the empire, peace was made between the Romans and those who rebelled against them.
165-180 A.D.
Smallpox was introduced into Mediterranean Europe, particularly Italy, by the Roman legions returning from their conquering missions. A mutation of a cattle and horse disease, smallpox became one of humanity's most communicable diseases. The virus changes little and survival of an attack generally confers immunity. Its mortality on humans is considerable. The physician Galen estimated that between 25% and 35% of Italy's population
died during the 15 years after it appeared. Children were the major group of fatalities.
176 A.D.
Commodus became co-ruler with Marcus Aurelius over the Roman Empire.
The adoptive principle of appointment of emperor was abandoned in favour of dynastic inheritance.
Aurelius died in 180 and Commodus continued with an attitude of pride and self-obsession in the belief that he was the reincarnation of Hercules and Mithras. He was successful in avoiding a conspiracy (182) but not a palace rebellion (192).
178 A.D.
The Church, about this time, as a specific and special building in which to worship began to become accepted as a pattern of activity (tradition) by practicing Christians. The Jewish tradition was to have a small temple in which the holiest of their religious symbols were kept and into which few priests entered. Surrounding the small holy room was an outer temple in which the priests frequented. Much of the actual religious ceremonies involving the adherent were conducted outside. This was acceptable in the dry hot weather indicative of the
Middle East, but neither healthy nor comfortable in more temperate (cooler and wetter) regions.
Until 178 A.D., practicing Christians never used a special building set aside for worship.
Wherever several met to share prayer, discussion, or worship about their beliefs, was
considered to be a unity of brethren. In addition, if a person represented the temple of God,
then it was due the respect, reverence and care that one would provide for something of
importance to God. In such a Way, the individual was encouraged to respect their limitations
and strengths, to care for themselves, and to keep oneself as clean from iniquities as possible.
The Christians saw all around them the temples dedicated to the Roman and Greek Parthenon
within the shelter of which the citizens worshipped the gods of many of the peoples in the
empire. In the Greek administered jurisdictions, the term "ekklesia" meant a group of citizens
"called out" to assemble for political purposes. In the New Testament, "Ekklesia" signifies a
group of believers in Jesus Messiah (Christ) who are called together, and is translated (modified meaning) as
"church." Roman leaders respected the fact that religion united groups of people; hence, it
was both a unifying and politicizing human tradition.
The Romans wished to govern a large and peaceful empire.
They rationalized that by acknowledging and accepting the gods of those whom they wanted to include in the empire, there would be less resistance and more harmony. This generally proved true. Thus, the right to free assembly carried a variety of political responses, usually dependent upon what the nature of the assembly was. Spiritual
and secular ekklesia were usually acceptable; reactionary political gatherings were often considered dangerous to civil order.
Over the long-term, the number of gods worshipped in the Roman Empire grew in number,
and, like superstitions, the people came to worship the (physical) identity (image) of the god (the idol) rather
than learn and practice any principle of behaviour and life (the Way) which the identity symbolized. It is a significant neurological development (awareness, practice, education) which enables individual humans to grow beyond direct PHYSICAL meaning associations, to include redirected SYMBOLIC projected meaning associations. As the SYMBOLIC meaning of any image may differ from person to person, its meaningfulness can oly be preserved within (cultural) groups who receive a uniform "education". This difficulty of humans in maintaining a level of culture which readily understands the ABSTRACT (Symbolic) has encouraged the expression of human iniquities (envy, hatred,
gluttony, greed, lust, pride, sloth, vice, self-centredness, ...) to the perpetual disbelief of
visiting spaceperson cultures ... who ALL have UNIFORM means of communication between individuals.
Christians were persecuted by the Roman authorities for their refusal to take part in official
cultural activities: worship of the gods in the Parthenon temples. The Romans believed that
they were being more than fair and tolerant to invite the natives of colonies, and of other races,
to participate in the rituals which signified, and revered, the power of the Roman Empire. To reject such
an invitation was an outright embarrassment to the ruler, suggested civil disorder, and, was
highly contentious. Persecutions for such perceived rejection/rebellion included imprisonment for
inciting disorder in the empire as well as execution for lack of allegiance to the pontiface, the
political leader of the Roman religion. The deaths of such martyrs resulted in large
gatherings for the wake with the recognition that with sufficient numbers present for such a
solemn ceremony, the likelihood of Roman intervention was reduced.
With the success of larger gatherings, the change in climatic circumstance and a requirement
for larger more formal gatherings, Christians began meeting in larger groups in buildings and
shelters which became known as "churches".
193 A.D., during March,
Marcus Didius Julianus, a Praetorian Guard (Roman military officer) bought the whole Roman empire which Septimius Severus, a senator, auctioned off for 1988 US$100 million. The successor to the emperor Commodus, who had been murdered by the Praetorian Guards on December 192, and who was considered insane at the time - was Publius Helvius Pertinax. Likewise, Pertinax was murdered during March, 193.
On April 13, Severus was proclaimed emperor by his troops.
Declaring himself the avenger of Pertinax, he marched on Rome.
One or more spies were sent ahead and murdered Julianus in Rome on June 1.
Severus entered the city without resistance several days later.
He replaced the Praetorian Guard with a new 15,000-man guard from his own native Danubian legions.
Severus now intended to consolidate his power and eliminate rivals which would fragment the power of
the empire. He named his British rival, Decimus Clodius Albinus, a Caesar (junior emperor). He
defeated the governor of Syria, Gaius Pescennius Niger. He then headed back west and defeated
Albinus; returned home to Rome, and, executed about 30 of Albinus' supporters in the Senate.
Late in 197, Severus marched east again and repulsed an invasion of the Parthians into
Mesopotamia (Iraq); in 199, he annexed Mesopotamia.
In the interim, Severus, recognizing the old clannish hereditary traditions of the Romans, declared
himself the adoptive son of previous emperor Marcus Aurelius (ruled 161-180) and professed to
be a direct descendent of emperor Nerva (ruled 96-98). His son, Caracalla, by his Syrian wife,
Julia Domna, he named as co-emperor, and thus his successor.
Severus' power rested on military might and not on constitutional acceptance.
The importance, and challenge of Julianus to the state was conveniently hidden behind the intrigues of Severus -
who at first appeared to support Julianus, and then assumed a righteous position, mounted an
opposition, and had Julianus murdered. Why not seize power first if that is what he desired?
Didius Marcus Julianus had discovered an Egyptian alchemic method of transmuting mercury, tin,
or lead into gold. The Roman standard of exchange was now gold. With great enthusiasm,
Julianus had "manufactured" at least the equivalent value of $100 million by the time of the
auction. Severus, an outsider born in Libya, knew that he would only ever gain and keep power
by military means. In reality, constitutional appointments were restricted by the status quo to
"original" Romans born in Rome.
Armies required large amounts of capital of finance them.
Troops which were well equipped, well-trained, well fed, and happy were usually obedient and
loyal. Julianus had the capital and the empire was growing broke from its previous decades of
conquest. Severus first prompted Julianus to have Pertinax murdered with the offer that with the
empire short on capital and with no emperor, the senate could be persuaded to sell the empire to
the best equipped person to rule an imperial corporation: the richest man. Obviously, this
sounded quite straightforward to Julianus, who fell into the trap of deception. With Pertinax
murdered, Severus was "morally" justified, in the perception of the Roman elite, in pursuing the
perpetrator. With Julianus out of the picture, and his gold in the state coffers, Severus could
finance the military defeat of his opposition and the military support of his leadership.
Septimius Severus ensured the support of the soldiers by increasing their pay and permitting them
to marry. He made the administration easier and more communally unified by reducing the
number of legions under each general's command; this also precluded the development of a
military rival. Severus then ignored the Senate, which consistently declined in power thereafter.
He advance many provincials and peasants who were very thankful for such an opportunity after
decades of discrimination in favour of those born in Rome. The Italian aristocracy began to lose
much of its former influence.
Severus set out to reform the justice system and did provide
substantial changes which made the rights of peasants and provincials similar to those of the
Roman elite and aristocracy. Finally, Severus provided donations to the urban poor, undertook
extensive building campaigns, and, maintained a full treasury. He had not only acquired the fruits
of Julianus' alchemic manufacturing of gold, he eventually found the method and used it to finance
the state. Severus died of disease while on a campaign to Britain in 208. His descendants
remained in power until 235.
200 A.D.
The European climate became cooler and wetter from near this date until 350/400 than it had been in the years immediately preceding. In Germany a number of deciduous species of tree disappeared until the next warming period. Glaciers in the Alps and northern France extended further during the same period. This change contributed to the incidence of plague
outbreaks and infections.
200 A.D.
Rome had a population of 500,000.
Wealth from across the empire was shipped to this capital, largely by ships which carried up to 1000 tons of cargo. It was easier, more efficient and cheaper to use ships than to transport overland by cart. The ships were offloaded at the port of Ostia where many warehouses, merchant offices, and apartments for specialists were built.
100-200 A.D.
The "Peshito", that is, "literal", translation of the New and Old Testaments of Judaism and Christianity are made for the Syrian churches, during this second century.
204-270 A.D.
Plotinus, founder of Neoplatonism, accepts the validity of astrology, but insists on free will.
217 A.D.
Clixtus I (Callistus I, Calixtus)
(217-22) proclaims the Roman Bishop to be the head of the Roman Catholic (Universal) Christian religion, after the Church fathers Irenaeus and
Tertullian endorse Rome as the apostolic city. The concept of the Papacy (Supreme Bishop) is
begun. The church leaders reference the Christian Gospel of St. Matthew 16:18 to justify their
conclusion:
"And I say unto thee, That thou art Peter, and upon this rock, I will build my church
...."
The Roman Pope (who had been the State public works (religious) leader and human designate representing
all of the gods in the Parthenon) now sought to represent the new religion as the spiritual
leader of Rome, the city which the church leaders had chosen as a focal point in honour of
Peter who had died there. The Roman Bishop realized that it was a good strategy to unify
the empire with a belief in one "God". This would eliminate, eventually, the dissention and
partiality towards one or other of the many gods previously worshipped. There was some
opposition to this by church leaders who believed that ALL bishops should possess legal
equality.
It is a particularly Roman concept that the "location" of the officer-in-charge should be the
superior religious authority of the state and not the genetic next-of-kin of Peter. While the
latter would have been a tribal method of transfer of authority, the former was a political
bureaucratic method of transfer. A method of transfer according to merit was not considered
at this time.
In youth, "Clixtus I" was the slave of a Christian freedman, Carpophorus, who employed him in
a bank. When the business failed, he panicked and fled, with serious losses to the Christian
depositors. His master brought him back and set him to work on a treadmill. His creditors,
in hopes of recovering their money, arranged his release. Subsequently, he was charged with
brawling in a synagogue on the Sabbath and sentenced by the city prefect to hard labour in the
mines of Sardinia.
When Marcia, mistress of Emperor Commodus (180-92), asked Victor I for the names of the
Christian convicts in the mines (political prisoners) and obtained their release, Clixtus
prevailed on the governor to free him also, though Victor had deliberately withheld his name.
Victor's successor, Zephyrinus, recognizing his persuasiveness with Christians, recalled him,
made him his principal deacon and advisor, gave him control of the lower clergy, and
appointed him curator of the church's cemetery on the Appian Way (later to be known as the
catacombs). Ambitious and entrepreneurial, Clixtus recognized the potential for power
within the bureaucracy and using his administrative skills he gradually enabled the pope to
become totally dependent upon him.
On the death of Zephyrinus, who had become the successor of Victor, Clixtus was elected
pope. His bureaucratic skills of negotiation, flattery, and, bribe, had won him the position from
his control of the church's finances and records. The presbyter, Hippolytus refused to accept
this staged election and campaigned for and won himself the elected position of bishop of an
opposing group. Bickering followed with Clixtus being accused of laxity in discipline and of
promoting the theology that the Christian Father, Son, and Holy Spirit represented successive
modes of self-revelations of the Godhead rather than distinctions in the Godhead. Clixtus
excommunicated Sabellius, the intellectual leader of modalism, that is, belief in successive
modes of revelation - thus defusing the accusations a little. Hippolytus continued his
opposition, declaring that Clixtus had simply reacted out of fear of implication.
Hippolytus's teaching was that the "Word" stood as an identity such as that of a person.
Some would interpret this as idolatry and reverence for a human which opposed the spiritual
context of reverence for a supreme God, present not in form but in ABSTRACT reality signifying
the power, wisdom, and grace of the universe. Hippolytus's egotistical fanaticism clashed
with Clixtus's bureaucratic pragmatism. Clixtus was accused of keeping a bishop in office
who had been found guilty of serious offenses; of preparing to ordain men as priests who had
been married 2 or 3 times; of his refusing to condemn clergy who did marry; of recognizing
marriages between upper class women and lower class men (a status quo taboo); of
readmitting converts from heretical sects to the church without the requirement of penance.
By modern standards, Clixtus was an aggressive promoter of membership in the church, more
interested in membership than in ethics, perhaps. In a popular riot, as noted above, Clixtus
was murdered - martyred, according to his followers.
221 A.D.
Aelian (Aelianus Claudius), a Roman author who wrote "The Nature of Animals", in Greek, noted the following about ocean seals:
"... the male ram has around his forehead a white band.
One would say it resembles the diadem of Lysimachus or Antigonus or some other Macedonian king.
The inhabitants of the shores of the (Atlantic) ocean tell that in former times the kings of
Atlantis, descendants of Poseidon, wore on their heads, as a mark of power, the
headband of the male rams, and that their wives, the queens, wore, as a sign of their
power, headbands of the female rams."
222 A.D.
Marcus Aurelius Severus Alexander, ruled as Roman emperor until 235.
In 218, the Roman legions in Syria proclaimed Alexander's 14-year-old cousin Elagabalus, the emperor.
He was persuaded to adopt Alexander as his heir. In March, 222, the Praetorian Guard, prompted by Alexander's mother, Julia Mamaea, murdered Elagabalus. Alexander became emperor. His mother and grandmother held much of the power until the latter died in 226.
With spiritual weakness and incompetence, the administrators (the Praetorian Guard) lost confidence in
his rule and general lawlessness pervaded Rome. Alexander's leadership resulted in high
casualties in a campaign in Mesopotamia, and, when he bought peace with the Germans, on the
advice of his mother, his indignant soldiers murdered him. The deceptions, manipulations and
intrigues which had developed within the Roman leadership together with an increasing
dependency upon a "dog" bureaucracy of administrators and military troops would now result in
50 years of internal strife.
Military power is built on pride.
Without pride and respect, it becomes increasingly difficult for humans to kill one another with a pious aggressiveness.
249 A.D.
Under the direction of Decius, the first Roman persecution of the Christians takes place over several years of time. The size of the Roman Empire and the many nationalities and cultural groupings within it threaten to lead to political unrest. In an effort to encourage assimilation of foreigners into the Empire, the Roman emperors had acknowledged the importance of religion as a force of unification within human groupings and had continually added
the gods and customs of other peoples to the cosmopolitan evolving Roman culture to serve that
need. They expected the Jews and Christians to conform as well and offered to include their
Gods in the Roman temples, beside the many other gods.
The Christians, who were more closely intermingled within Rome and surrounding areas, refused to worship any god other than their own and this was seen as the foundation for social disharmony. As any authoritarian leader
knows, once others refuse to revere you and follow your orders, you have little authority left.
Harsh punishments were broadcast to instill fear into the Christian followers, and, for many, it did.
Many left the faith.
250-706 A.D.
Teohuacan, Mexico, became a centre for organized society.
Ancient myths tell of how a white-skinned, blond haired being descended from the sky
and taught them how to grow crops by irrigation. Most of what was tried to be communicated by
these "spacepersons" appears to have been well beyond the intellectual capabilities and ABSTRACT
understanding of the natives.
The spaceperson, because of its obvious "miracle" of flight and its uncomprehended but obviously
much more sophisticated knowledge, was received with awe. This admiration quickly was
converted by the anxiety of confusion regarding an understanding of the spaceperson's reality into
fear and reverence: the spaceperson was remembered thereafter as a god. This "god" had
mentioned that it would return in the future before going back up into the sky.
What was (mis)communicated by the "Visitor" was that it was pleased with the "hearts" of humans ... possibly meaning the emotional variety and good intentions of the people. Whatever was experienced and conveyed at the time was passed on to others in the group and succeeding generations almost entirely by word-of-mouth.
This "story-telling" led to the ABSTRACT and Symbolic meanings being dropped in favor of LITERAL Physical meanings, supported by word pictures.
These images grew in exaggeration and directness such that the "flying man" became a god with
feathers who could fly. Many emotionally immature human parents use their imagination to
describe events to their children which are larger than life, in a literal sense. Immaturity is projected as Pride in self-POWER, which ellicits awe and fear from the child ... resulting in acceptance of the authority of, and giving obedience to, the parent. Once the example has been acted out and experienced, the child grows to become an imprinted adult who, knowing that the procedure is a lie, nevertheless repeats it on the assumption that is what parents do.
The parent, in the child's eyes has seen a whale where, in reality, the fish was 2 feet in length.
The fish was ferocious and deadly and almost sank the boat; in reality, it required the fisherman to reel
it in over a ten minute period of time. Increasingly, the fear of the gods, capitalized on by the
social authorities, enabled an exchange of the abstraction of admiration for human emotional
variety to a desire for the physical human heart. Local religious/political authorities, possibly
under the pressure of social anxiety following a severe storm, earthquake or drought, rationalized
from their second-hand gossip and fantasy, that if the gods were happy such shocks would not
occur. This not being the case, it was only logical to give the gods something to make them
content once again.
The next step was to select an individual, sometimes more than one, convince them that they were
saving their society by giving up their life, and, in acknowledgement of this supreme sacrifice,
have the culture treat them as royalty during the year preceding the execution. On that day, the
willing participant would be taken to an alter on which he would lay, and before the gathered
congregation, a priest would use a ceremonial obsidian knife to cut out the heart of the young
man or woman. The priest would then, proudly, hold up the heart in its still-beating wonder to
the god, presumed to be in the sky overhead.
In the typical superstitious reasoning of humans, if the natural disasters subsided during the next year then the sacrifice was both adequate and justified: it had served its purpose. Conversely, if natural disasters continued or were repeated, the sacrifice was obviously inadequate, though justified - and more numerous sacrifices would be planned for the next ritual. Of course, the priests could not explain why the gods did not
physically return nor physically accept the sacrifice, so reverently made for them.
At its largest, 125,000 people, ... 30,000 to 40,000 people were freed to work as artisans and occupy
bureaucratic positions of religious/judicial/medical and political administration by the increased
productivity gained from adopting irrigation into the agricultural practices. Commerce was
founded on the manufacturing of obsidian knives, used for both domestic, ritual sacrifice and
military uses.
The volcanic rock, obsidian, was mined from a location 30 miles to the north.
From there, the "cores" were transported to the city where artisans split the knife base from the core and finished
it. The knives were then exported widely throughout Central America. Unfortunately, but
apparently inevitable, the local human populations increased. In the process, territory disputes,
feuds and grudges and greed led to violence and wars. Toward the time of the break up of the
culture it is likely that civil unrest from increasing wars and sacrifices led to a rebellion against the
authority of the leadership. Then, many people may have simply slipped away to live a more
independent agricultural lifestyle.
In the earlier days, marionette figurines were fashioned by women.
Later, men took over the manufacturing of them and utilized molds to mass produce intricate items.
The facility of the mold was that it justified the time spent in making the more sophisticated than usual master which could then be implemented to produce multiple copies quickly.
251 A.D.
The Antonine Plague, probably measles, was introduced to Europe, by means similar to Smallpox.
Both of these diseases are similar such that they would not be distinguished
from each other by physicians in Europe until the 1500s. The Plague lasted until 260 as a major
limiter of population growth. At its height, it allegedly killed 5000 people a day in Rome. It is
believed to have been caused by a virus transmitted by the respiratory system. Survival does
confer immunity from future outbreaks. Measles was still of endemic proportions amongst North
Americans as late as 1950 and remained deadly to South American and other previously
unexposed societies throughout human history.
Measles depleted the population further and hastened the desertion of many rural areas,
particularly in Sicily and North Africa, cutting the revenue of the Roman empire. Trade was
reduced and the Empire was further weakened. Described by St. Cyprian, bishop of the North
African town of Carthage:
"Now that the bowels loosened into a flux exhaust the strength of the body, that a
fever contracted in the very marrow of the bones breaks into ulcers of the throat, that
the intestines are shaken by the continual vomiting, that the blood-shot eyes burn, that
the feet of some or certain parts of their members are cut away by the infection of
diseased putrefaction that, by a weakness developing through the losses and injuries
of the body, either the gait is enfeebled, or the hearing impaired, or the sight blinded."
257 A.D.
Valerian of Rome becomes enthusiastic about making the persecution of the Christians more effective.
260 A.D.
Gallienus of Rome, declares the "Edict of Toleration" and the persecution against the Christians by the Romans stop.
300 A.D.
Zosimus, an alchemist, records that the temple of Ptah at Memphis in Egypt, had furnaces, and that the god Ptah was the revered patron of alchemists. The words "chemistry" and "alchemy" are derived from the name of Egypt - "Khemt".
300 A.D.
In the "Writings of Methodius", the following reference to the "Feast of the Tabernacles" is provided:
"For since in 6 days God made the heaven and the Earth, and finished the whole
world ... and blessed the 7th day and sanctified it, so by a figure in the 7th month,
when the fruits of the Earth have been gathered in, we are commanded to keep the
feast [of the Tabernacles] to the Lord, which signifies that when the world shall be
terminated at the 7000 years, when God shall have completed the world, He shall
rejoice in us ... Then, when the appointed times shall have been accomplished, and
God shall have ceased to form this creation, in the 7th month, the great resurrection-day, it is commanded that the Feast of the Tabernacles shall be celebrated to the
Lord."
300 A.D.
Lactantius writes in the seventh "Book of Divine Institutions":
"Because all the works of God were finished in 6 days, it is necessary that the world should remain in this state six ages, that is 6,000 years. Because having finished the works, He rested on the 7th day and blessed it; it is necessary that at the end of the 6000th year all wickedness should be abolished out of the Earth and justice should
reign for a thousand years."
303 A.D.
Diocletian of Rome repeals the "Edict of Toleration" and reinstitutes persecution of the Christians.
All secret and open places of Christian worship as well as Christian books were
to be destroyed. He issued an edict in Egypt demanding that all books on "the art of making gold
and silver" be burned. As the economic standard of capitalism, Gold, represented aggregated
power.
Any capital standard is intended to replace the result of one's labour or skill with a recognized
medium of value. The level of value accorded to that medium (i.e. gold) enables a capital-based
economy to function by facilitating the trading of goods and services and the profits therefrom,
between many persons with dissimilar needs and abilities.
305 A.D.
Flavius Valerius Severus
On May 1, after serving as an army officer in Pannonia (Hungary and northern Yugoslavia), was appointed Caesar (junior emperor) to the emperor and given control of Italy and Africa in addition to Pannonia. Emperor Constantius I Chlorus died on July 25, 306, and Severus was made augustus of the West by emperor Galerius, who controlled
the east.
Severus imposed higher taxes on the people of Rome and Italy and on October 28, 306, a revolt
by the people in Rome resulted. The following Spring, Severus marched on Rome from
Mediolanum, but his troops deserted him and he was forced to take refuge in Ravenna. He
surrendered to Maximian, son of a former emperor and leader of the revolt, on condition that his
life be spared. Shortly afterward he was executed. There is a limit to which taxes can be raised
without destroying the harmony of a human political state. As human politicians tend to make
simplistic and self-serving promises, they also tend to refute them.
305 A.D.
Anthony the Great is credited with beginning the first Christian monastery during this year.
In the deserts of Upper Egypt, he collected a number of hermits who came
together to conduct their devotions in common. One of his disciples would be Pachomius.
311 A.D.
Galerius and Licinius of Rome reinstated "Edicts of Toleration" in favour of the Christians.
Miltiades (or Melchiades), an African, would become the first pope (2 July 311 - 10
Jan. 314) to enjoy the favour of the Roman government. To settle rising unrest, the properties of
the church, land and buildings, confiscated earlier, were returned. Shortly thereafter, Constantine
the Great, having triumphed in battle over Maxentius at the Milvian Bridge, presented the new
pope with the Empress Fausta's palace (the Lateran) which would become the papal residence.
During a confrontation between the bishops (territorial church leaders), a government commission
of inquiry into the conduct of a bishop was requested. This indicates the still present civil service
nature of the pontifical office. Unlike many other major feudal cities, Rome was not defended as
much by defensive wall barricades as by seven bridges. The pontifical office was originally
responsible for the maintenance and security of these structures which ensured both the safety and
commerce on which permanence rested. Such a position would only have been second in
importance to that of the city mayor and regional political ruler.
A modern day equivalent might be a police chief - in charge of civil order.
On this occasion, Miltiades, perceiving the religious
nature of the problem, added 15 Italian bishops to those calling for the inquiry and held the first
Roman Catholic clergical council or synod. The basis for the formation of two separate political
structures had been laid.
313 A.D.
Constantine had become ruler of the western part of the Roman Empire.
He and Maxentius had contested their individual "provinces" within the empire with ambition, until
Constantine defeated Maxentius in 312. Now, Constantine declared Christianity as the State
religion and transferred the pontifical (municipal, civil) authority structure to the Roman Catholic
("universal") Christian Church. That is, a civil service officer is charged with overseeing it.
313-381 A.D.
The Milan Edict of Toleration provided complete religious freedom to the Christians, returned church property previously confiscated by the state, and led to an elimination
of the pantheistic cults of the state.
Great amounts of human intellectualizing and debating and authoritarianism grew out of this
freedom to present the following as variations of key doctrine:
a) Christ represented by the Word (Logos), a Greek concept;
b) Christ as an human;
c) Christ as a mode of God;
d) Christ as created - hence not eternal - different from the Father;
e) Christ the Son is equal to the Father.
316 A.D.
In the tomb of Chinese General Chow Chu (A.D. 265 - 316) a metal girdle was found and analyzed for its composition. It was found to have been made of 10% copper, 5% manganese, and 85% aluminum. Yet common human history does not record aluminum being purified and utilized until the 1800's. While aluminum can be produced by chemical means, high energy electrolytic means are usually employed. The metal combination was similar to that
employed for some supersonic jet aircraft and aerospace items in the 1900's.
325 A.D.
The "Council of Nicea" places 4 patriarchates on a level of "spiritual equality": Jerusalem, Antioch, Alexandria, and Rome. These are not the pontifical state officials set up by Constantine to make sure that Christians did not become subversive within the Empire. Rather, the clergy, nominated these 4 leaders to coordinate their congregations and missionary activities. The Council also modified the calendar by decreeing that the Sun should pass through the vernal equinox on March 21st of the presently used Julian calendar.
Called by Constantine the Great, the Council of 318 bishops sought to unify and institutionalize the
religious foundations of Christian teaching. Many sects had arisen which interpreted the
allegorical words of the founder in a literal fashion, incorporated pagan rites and beliefs, and
quarreled over a linear authority concerning the three facets of God's identity and expression as
set out by Jesus Messiah (Christ).
It had been rationalized that since the Son was created by the "Father", the Christ was not eternal -
and different from the Father, could not be equal in power and authority. The connection of
Greek thought (and its concept of wisdom as contained within writing: Logos) intellectually with
the Christ- promoted concept of the "Word" served to encourage a reverence among some for
language and phrases such as humanity has commonly used language in the arts of sorcery and
magic. That is, a focus on the ritualization of phrases extracted from the religious records were
given the idolatrous power of forcing forgiveness or acceptance or collusion by God of, or with,
the participant to the ritual.
Such hypnotic repetition of human authority selected phrasings (not
so dependency-oriented by God, the Christ, or the Holy Spirit) detracted from the more ABSTRACT (Synbolic)
religious concepts which had been expressed by the founders, and, patterned Christian followers
to invite and adopt simplistic forms of awareness. Considerably less emphasis was placed on the
doctrine of the "Way" which defined a reverent lifestyle - Way of Life. If the Father was supreme
over the Son, then, like in all imperialistic societies, the authoritarian attitudes and behaviour of
the Father are expected to "rule" the idealism, lack of self-discipline and self assertiveness of the
Son.
As an extension of the (Tribal) political status quo of the times, the "Father" principle was an easy substitute for the principles of the "Son". Hundreds of thousands of persons who opposed, or were presumed
to oppose, the authority of the Roman emperors, the various European and Middle East
administrations and the church leaders - had been killed in a most brutal fashion over the previous
centuries: such human suffering had to stop. Acceptance of the supreme authority of the Church
"Father" and of the Imperial Regent could, rationally, bring that intellectual concept to fruition.
Fear of the harsh hand of human-based authority and the materially benevolent hand of human-based authority (toward the dependent) was an obvious necessity.
Thus, a simplistic, legalistic, and idolatrous form of ritual enslavement came to subvert the more ABSTRACT (Spiritual-Symbolic) teachings of Jesus Messiah (Christ) which challenged the follower to judge each decision and perception based on
the merits of faith, hope, and charity. Since the principle of faith described by the Christ was one
based on personal experience (participation), the testing of the concepts so as to determine the
most appropriate of a variety of responses to the integrity of principle (awareness), and the
humility to ask for divine guidance form God (to be provided by the Holy Spirit), the Logos
superstition arose in direct opposition to such teachings.
As any administrator can testify, the use of authority to establish rules and regulations establishes
a dependency of the participants which eliminates discussion, conjection, and choice - while
imposing uniformity, stability, and ritual: the simplicity of peace coerced and the flattery, or
dissociation, of authority imposed. A legalistic-bound administration conveys an image of order
while purveying injustices which benefit the human authorities who make the laws. If the
Christian "Way" was to be institutionalized, it had to be ritualized. And with political authorities
constantly at odds with the instability of order provided by free choice and "spiritual" authority
available from the Holy Spirit, church leaders could best protect their own positions of authority
and the lives of their parishioners - by agreeing to "order" the lives of those followers to the
benefit of the ruling political leaders.
In a tribute-based political system in which the participants advance a portion of their labour or produce to sustain a leader and the military administration involved, the order of uniformity and the peace of dependency are like gems in a crown - they portray an assumption of happiness and sufficiency to the masses which, in reality, is usually shared only by an elite.
HOPE to Jesus Messiah (Christ) had been based on the expectation of an everlasting life of
spiritual contentment after death in return for the individual choosing to spiritually cope with the
challenges of the material reality on the Earth. If one could maintain, develop and promote such
attitudes, expectations, and behaviours as reverence, respect for all life, the sharing of wealth with
the less advantaged, patience, self-esteem, self-sufficiency, self-assertiveness, empathy,
forgiveness ... then a bit of the contentment of the reality present in the spiritual afterlife could be
experienced on the Earthly physical plane. And from the benefits of that experience, such a
"Way" would be adopted by more individuals and the Earthly plane would become more
"heaven"-like.
Hope to the human-based authorities resided in security, dependability,
predictability, obedience, dependency, idolatry. For them, hope was the vision of a politically
orderly society which afforded them with the material and power benefits of leadership and
elitism. Of course, it would be addictively rationalized that all of the restrictions on individual
liberties was for the benefit of such individuals. It was the "cross" of such authorities to bear
these responsibilities so that the constant, and frequently abusive, changes of the political
environment - necessitated by the elite, could be reduced, and, the life of the subjects could be
made simpler. Even as the spiritual principle of faith had been exchanged for the material law of
obedience, so also the spiritual principle of hope had been debated into the material law of
subservience. The former is taken from the individual by coercion; the latter is given by the
individual in fear.
CHARITY, to Jesus Messiah (Christ), was an ABSTRACT concept which demanded that the
individual respect other persons and their needs and wants. It was another way of expressing the
spiritual principles noted above. Charity was helping others who both needed help, asked for
help, and for whom you had the skills or resources to deliver help. So, as Christ aided the
assaulted Samaritan who asked for help, believers in the mentoring authority of the Christ were
expected to follow the example. And, if they possessed spiritually-based faith and spiritually-based hope, they would gladly make the material and ego sacrifices which such charity demanded.
By knowing that they would be spiritually rewarded for helping another person experience a more
spiritual environment than they were or had, the faith and hope of the follower grew in strength.
Respectful Charity defused the expressions of emotional intensity acted out by human authorities and
the status quo within an imperialistic and authoritarian society. Spiritually-based charity meant
offering forgiveness to lawbreakers who had been unjustly treated, who had served a penance, or,
who were sincerely remorseful for their acts. It meant the practice of empathy, positive
expectation, respect, reverence, and, sometimes the subversion of state or other human-based
authority rules and regulations which were unjustful. This "re-interpretation" of secular
principles, this rebellion against prejudice, intolerance, inequity, ruthlessness, greed, hatred,
gluttony and revenge - were clearly not supportive of the lifestyle of the rich and famous who
usually occupied social and political positions of authority.
Again, for the sake of political acceptance, the political system of human-based authority had to be contented. To do so, political aspects of the spiritual principle were denied in favour of the personal material
opportunities. Charity became "acceptable" as long as it was material in nature, and, as long as
the state or the church leaders decided how it was to be used. Political leaders justified the
gathering of portions of produce and labour by the promise of redistribution to the poor. In like
fashion, Church leaders would justify the gathering of tithes (10% of one's produce, labour, or
income) with the promise of divine guided re-allotment.
Christ had taught that all individuals had direct access to God through prayer and that one's requests for Guidance would be PERSONALLY attended to by the Holy Spirit. Now, the Church continued to replace this PERSONAL
authority with the concept of EXCLUSIVE spiritual authority as granted to the Pope, that is, leader,
of the Church. History would show that in both institutions, at least 90% of such "charity" would
be expensed for the material aggrandizement of the buildings and properties owned by such
institutions and the vices of its leaders.
Homoiousianism was adopted by the Council wherein the Son was accepted as equal in power
and authority to the Father. In a typically unspiritual perspective, both the Father and the Son
ABSTRACT concepts of characterizations of aspects of a Supreme Force were materialized into
PHYSICAL images by the religious teachers. This unspiritual approach to Christianity was rejected
from time to time over the centuries ahead by groups of worshippers who believed that Jesus
Messiah (Christ) was trying to mentor a spiritual "Way" of life and that references to the "Father"
were intended to suggested the creating, ordering, guiding, and sustaining principles of the
universe.
These small groups rejected the human-authority based institutions which would
continue to grow in size and power, and, in turn, they were ruthlessly dealt with. The Christian
concepts of sincerity, humility, and assertiveness do not support the continuance of any human-authority institution nor the dependency and abuse which always attends same. Nevertheless, the
decisions made by the Council contributed to the foundation of an institutionalized Christian
religion - one which would support the rise of state politics and capital-based economies.
The Council also agreed to the belief that upon the return of the Christ, He would rule the Earth
for 1000 years; this would later be changed, by the Church.
340 A.D.
Pachomius, a scholar and disciple of St. Anthony in Egypt, founded a monk's cloister on Tabenna, an island of the Nile River. Subsequently, he built a number of houses not
far from one another, each occupied by 3 monks in "cells", who were all under the
superintendence of a prior. These priors formed together a monastery, which was placed under
the authority of an abbot, hegumenos or mandrite, and were obligated to submit to uniform rules
of lifestyle and conduct.
There was little rejection of the surrounding status quo of materialism,
political authority and power. The object was more an intent of finding a BALANCE rather than
assuming a reactionary lifestyle. Association was primarily for the benefit of the companionship
of others who held a desire for spiritual skill-building and awareness through shared and uniform
styles of meditation. As an extension of the teachings of Jesus Messiah (Christ), as recorded by
his disciples and apostles, it was easier and more beneficial for many people to live in a
community of persons who shared the same values and could provide encouragement to one
another than as a minority in a neighbourhood which encouraged, sanctioned and rewarded non-Christian behaviour.
Thus, a balance was likely to be interpreted as:
a) the encouragement of experiential faith, rather than
superstitious blind faith;
b) a belief in the grace of God through the experience of
reverence rather than an expectation of disaster and fate
through an assumption of low self-esteem;
c) an openness to learn through a process of humility,
rather than an assumption of authority through an expression
of pride;
d) a willingness to be benevolent and compassionate out of
empathy, rather than an intolerance towards those less
favoured than oneself;
e) a willingness to provide forgiveness in exchange for
remorse, rather than to seek revenge for any slight;
f) an acknowledgement of self-responsibility and the strength
of patience, rather than an assumption of dependency and a
ready frustration & anger when confronted with a challenge;
g) an understanding of the contentment and honesty present in a
close friendship, rather than a desire for emotional intensity
expressed as lust & often resulting in possessiveness & rage;
h) a seeking of relevance in truth, rather than an expectation
of legalistic finiteness and simplicity;
i) an awareness of the self-sacrifice of meditation and prayer
required for spiritual revelation, rather than the
humiliation, envy, and insecurity experienced by the example
of better decisionmaking by others.
Balance was a question of Quality of Life during what was believed to be the final days of
humanity, rather than a question of quantity in terms of the satisfaction of one's desire for security
and freedom through the acquisition of material and political symbols of power.
Pachomius is also credited with the founding of the first Christian nunnery.
By his death in 349, 7000 adherents had joined the monastic colony at Tabenna - an indication of the local numbers of hermits, dispossessed, itinerants, and those seeking a unity with other like believers (a "church").
350-800 A.D.
A decidedly cooler European climate between 350/400 and 750/800 contributed to the incidence rate of plagues by providing colder winters and wetter summers than at earlier or later periods.
350 A.D.
The Maya culture appears and expands throughout Mexico, Guatemala and El Salvador.
It develops a pictographic form of writing and advanced forms of mathematics and astronomy.
Expanding population and an economy demanding surpluses so as to sustain the development and expression of full-time politicians, artists, and scientists. City states ruled by
local dynasties formed.
Surplus economies, required for political and authoritarian structures in human societies, led to the destruction of the forests to provide more agricultural land. Such
manipulation of the environment would prove a disaster. As the loss of trees led to erosion,
farming productivity decreased. Not wishing to lower their standard of living nor control their
population, the Maya had no other choice but to take possession of other lands occupied by other
people. Such invasions required armies, which placed greater negative stresses on both the
environment and the culture.
378 A.D.
Pope Damascus I (1 Oct. 366 - 11 Dec. 384) promotes the concept that the authority of the Roman bishop is superior to that of all others on the basis of the legacy of Peter,
hence the change from Roman Bishop to Pope, the Guardian of the Faith and Supreme Authority.
Increasingly, the Roman bishop had assumed the pontifical civil servant position.
Already an important political officer (similar to a modern "Minister of Transportation and Communications") and a major Catholic institutional leader, Pope Damascus was encouraged by the pride of his
Roman heritage and an ambition for power to rationalize such a centralization of authority as a
benefit to maintaining orderliness and consistency within the religion and its somewhat
individualized churches. A political authority was manipulating a religion to insert a human
"god," the Pope, for reasons of power.
Born in Rome, the son of a priest, he became a deacon under the leadership of Liberius.
In 355, he accompanied Liberius into exile but returned in defiance of the oath of the Roman Catholic
clergy not to recognize anyone else as pope while the current pope was alive. Damascus I
supported the antipope Felix II now. Liberius was allowed to return in 358, and on his death in
366, violent confrontations took place concerning who should be the next pope.
Damascus, a realist thinker, hired mercenaries to carry out a 3-day massacre against the opposing
followers of the late Liberius who had elected Ursinus, a deacon, to be pope. On October 1, 366,
the mercenaries seized the Lateran basilica, and consecrated Damascus, the rebel, as pope. He
promptly sought the military support of the civilian authority, Viventius, the prefect of Rome,
against the Ursinians, his adversaries. The Ursinians were run out of town.
Mob violence continued until October 26 when Damascus's mercenaries attacked the Liberian
basilica, where the Ursinians, after being allowed to return by a succeeding prefect, Vettius
Agorius Praetextus, had sought refuge. Damascus bribed the court, instigated new disorders
implicating the Ursinians, and, 137 dead later, Damascus was secure as pope with Ursinus exiled
to Gaul France). Opposition continued throughout the rule of Damascus I and in 371 he was
accused of adultery or rape only to receive an acquittal with the help of the emperor.
At the same time, Damascus catered to the wealthy aristocracy, particularly the women.
These activities further encouraged the upper class, which had previously scorned "peasant" Christianity to
reconsider it. Also, Damascus continued repression of al heresies to his style of Christianity,
sometimes quite brutally. The Antioch and Constantinople eastern churches were declining in
respect for Rome and Damascus did little to repair the rift. Instead, Damascus was proudly
defiant in promoting the primacy of Rome.
379 A.D.
St. Basil, an early Greek Catholic church leader, is appointed bishop of Caesarea in Cappadocia, where he will die in 379. He will be largely remembered for his founding
of the monastic order known as the Basilians whose vows of obedience, chastity, and poverty
would become central in the formation of all future Roman Catholic religious orders. While St.
Basil would be regarded as the patriarch of the (Greek Orthodox) monasteries of the east; St.
Benedict would become regarded as the patriarch of the (Roman Catholic) monasteries of the
west.
380 A.D.
Theodosius I, emperor, on February 27, declared Christianity the state religion of the Roman Empire.
This was based solely upon the presumption that Damascus I was the direct successor of St. Peter and so the rightful heir of the promises made to Peter by the Christ.
This gave Damascus I virtual dictatorial state religious authority and he used a part of that
authority, as a statesman, to further construct a material institution: the building of churches; the
promotion of duty through the aggrandizement of martyrs; the restoration of the catacombs as
"Christian" artifacts; the organization, culling and housing of the papal archives; the retranslation
of the gospels from the original Greek; the idolization of verse in stone and marble.
Theodosius agreed with Damascus' concept that social order would be more easily promoted at
the political level if the population were instructed by a moral authority, with god-like authority,
to support the good intentions of their political leader. A strong empire would be one in which
there was an acceptance of the norms and institutions of the governing elite by the larger
populace. The norms of the populace were always an extension of the morals of their religion(s).
Harmonizing the religion (institutionalization) and unifying (in deceptive conspiracy rather than in
open union) the state and the religious controls over a population should result in absolute order
and absolute power. Seemed to make logical sense rationally.
382 A.D.
Pope Damascus commissions the translation of the Judeo-Christian Bible into then modern Latin, the language of the Roman Empire. The current Old Latin translation was piecemeal, inelegant, and sometimes considered unreliable in its accuracy.
384 A.D.
"The Vulgate", Jerome's revision of the Old Latin New Testament, is completed; the gospel text was the most revised. Within the earlier 100 years and over the next several hundred, translations were made Hebrew, Greek and Old Latin texts to languages including Coptic, Gothic, Ethiopic, Armenian, Georgian, Arabic, and Slavonic. Many of the early sources are no longer known. Latin was the elite language of the Roman Empire of the era; thus, anything in a different language was "provincial" and did not carry a social image of authority.
The Vulgate became the standard version for the "Western" church, based eventually in Rome.
While the translation of these scriptures to languages could also be followed, those translations to English will occupy the
remainder of the report. Their progression is illustrative of the challenges which some of the
others experienced. Human attachment to ritual and avoidance of change would prevent
Jerome's more accurate translation from being widely accepted for many years. The translation of
the Old Testament would take somewhat longer than the New - 20 years.
Targums are interpretive renderings of the books of the Hebrew Bible into Aramaic, the official
language of the Persian administration, adopted in the Near East. By now, many are received as
"official" while others continue to evolve. Talmudic tradition traces the institution of Targum to
the occasion described in Nehemiah 8.8 when the law of Moses was read "with interpretation" so
that the assembled congregation might understand. Written Targums were not to be read in the
synagogue lest they be mistakenly reverenced as the original work. Essentially, doctrines and
interpretations are intellectually imposed on the scriptural texts. While precautions are taken,
such as the frequent introduction of the "Word" of God, the Targums are persuasive documents in
that they are written in moralistic and pedagogical style as would be suitable for a synagogical or
school use.
This attempt to convert abstract and/or spiritually gifted description to that of rational simplicity
has been the human downfall in the use of such literature. Frequently, in an endeavour to provide
a quick fix for a lack of spiritual development and experience, the "heart" of the text is discarded
to leave a flat semi-legalistic dogma - far from the original intent. The source of this error lies not
with the spiritual source which gave the guidance but with the pride of the human who chose to
convey the information as an authority rather than as a humble medium. In many similar
circumstances, the medium who receives the message is challenged by sense of urgency in getting
others to acknowledge and accept the Word. Choosing to identify one's own importance in this
endeavour with that of the Word itself, the medium may then take the responsibility for
understanding upon him- or herself and out of the control of the student.
Training in debating enhances the skills of the Jew for such activities as those
conducted by a negotiator, lawyer, professor, and salesperson - they highly disqualify the
individual from tasks which demand the subtlety of empathy as those of customer service, nursing,
parenting, social work, and day care worker. This reliance on style, pattern and tradition and the
simplistic tendency to be stimulated by words with particular "debating" power produced a
reliance on a number of stock words in the Targums. That is, words including the following were
used with inordinate frequency: strong, strength, destroy, plunder, the rich in possessions. These
words, and ones of a similar nature, would not lose their emphasis in the diction of the fields
noted above.
397 A.D.
Pope Siricius (Dec. 384 - 26 Nov. 399) composed papal letters, using the imperial decree format, which testified to the identity of the Pope and Peter as connected. He was
the first pope to issue these directives styled like imperial edicts, and, carrying the force of the law
in the Roman Catholic Church. Some of the edicts bore the suggestion that the apostle Peter,
present in the present figure of the pope, was the authority responsible for the statements made.
Siricius increased the institutional bureaucratic structure of the church by mandating a
standardization of such procedures as baptismal seasons, age and qualifications for ordination,
clerical celibacy, penitence for discipline, and, readmission and sentencing of heretics. His liberal
influence was one of refusing communion to bishops responsible for authorizing the murder of
heretics. In reality, papal authority and succession grew from deception added to manipulation so as to suggest legitimacy: that is, a fraud.
a) No successor after Peter was biologically related;
b) None of the early Popes had a "spiritual" link to Peter;
c) Jesus Christ had never stated that Peter should be succeeded;
d) Christians in Rome formed a merchant, banking and slave class;
e) No capital-based empire can survive without the support of d);
f) Recognition of Christianity facilitated market development;
g) Political power is based on order and control of the populace;
h) Exclusivity provided flattery; lineage provided idolatry;
i) Pride + idolatry > subservience & reverence > authority > power.
In a modified Roman tradition, clan elitism had been exchanged for class elitism with the
benefits of orderliness, improved economy, larger tax and fee revenues, more widespread
patriotism, increasing materialism, a larger military budget, expanding bureaucracy, and,
cross-cultural and inter-racial tolerance all capable of contributing to a new world empire.
Humans have never been good at perceiving abstract realities, as per their history.
Materialism is always more attractive, easier to understand, and capable of enabling a
restructuring of political power - since humans became proud enough and insecure enough to
record their material victories. A "spiritual" follower would never have fought so ruthlessly
and wickedly to build legalistic materialistic power structures as did most of the early popes
of the Roman Catholic Church.
Not until now did references to the Apostle Peter gain such authority in the religion nor such acceptance in
the empire. Executed with the Apostle Paul for creating disorder in the empire, all of the
Apostles were teachers of the "Way" which Jesus Messiah (Christ) had promoted as more
spiritual and more reverent of God than had previously been practiced. Within such a
teaching fraternity, Peter was the group coordinator, moderator, and organizer - NOT a god,
nor a substitute for God. His purpose, as defined by the Christ was to teach the "Word" as
revealed by the Christ.
Now, it had become important to re-write history for the benefit of the politicians and the religious leaders. Now Peter, the Greek rebel, would be made a Roman
hero. The teacher-organizer would be made the first bishop of Rome, well over 150 years
after his death. And all those who had held the civil service pontifical post in the interim
would simply be advanced a "generation" in a convenient "spiritual" lineage defined by
humans, not by God.
400 A.D.
Fahien, a Buddhist scholar, returned from India to China and his journeys were recorded.
He had sailed from Ceylon directly to Java and then to northern China across the China Sea.
The ship had carried more than 200 passengers and crew, and was larger than the vessels of
Vasco de Gama crossing the Indian Ocean over 1,000 years later.
400 A.D.
The town of Copan in western Honduras, Central America, becomes a major Mayan centre.
It becomes a centre for elites and artisans supported by a farming community.
The people sacrificed jaguars and selected other animals on an alter in respect for their founders.
In 800 it would be destroyed by an earthquake. The superstitions of the people would see it abandoned
and the residents disperse throughout the local area.
400 A.D.
The Vulgate, about this time, "the commoner's", translation of both the Jewish Old Testament and the Christian New Testament is made into Latin. It would become the standard Bible of the Roman Catholic Church.
402 A.D.
The Great Library of Alexandria, about this time, is dispersed with the eventual loss of much knowledge.
415 A.D.
The Kutb Minar Iron Pillar, in Delhi, India, stands 7.5 meters high and weighs 6 tons.
It has withstood tropical sunshine and heavy monsoon downpours to modern times yet shows no rust formation.
It is unknown how such a large pillar was made before modern times nor how it was made to be rustproof.
430 A.D.
St. Augustine (Aurelius Augustinus), before his death, who had accepted astrology when young (b. 354) later turned against it vigorously, in public, while continuing to use his own special astrologers. The reasons he put forward against acceptance of astrology would be promoted by the Roman Catholic Church for over 1500 years.
More widely acknowledged was Augustine's authoritarian influence on Catholic Christianity.
Born in Africa of a Christian mother and a Romanized father, he was sent to Carthage to
complete his education. His proficiency was substandard to his parent's expectations as he
allowed himself to be attracted into participation in various iniquitous behaviours. These probably
included gambling, swearing, sloth, gluttony, and, most certainly sexual lust. As an undisciplined
academic with co-dependent tendencies, Augustine became increasingly attracted to
intellectualization for self-justification and academic elitism. This led him to a study of philosophy
which eventually proved inadequate to his insecure, questioning, rationalizing and doubting mind.
Dissatisfied with academia, he became a disciple of the Manicheans for 9 years.
The Manicheans were one of several groups of "gnostics" who worshipped the human ability of
rationalization, that is, they revered one's ability to debate, theorize, conjure up, excuse and justify
a variety of interpretations of sacred writings, including Jewish, Christian and Roman.
Popularization of the philosophical style began about 155 A.D. and was the "in" of academic
sophistication during Augustine's time. It became widely popular amongst the educated
throughout North Africa, the Middle East, Europe, and Asia as far as China. Common amongst
Gnostic beliefs were the following principles.
1. A 2-valued judgement of the universe.
Everything was either very good or very bad.
Typically, the material and form aspects of life were evil and the unseen spiritual aspects were godlike. The human soul yearned to escape the pleasures, challenges, frustrations and pain of the body and soar into
salvation. This is a little like the reality of the intellectual hating the prospect of actually
having to do physical work in order to survive.
Physical self-sacrifice, denial, and dissociation were rationalized as spiritually beneficial. If one minimized the value of the physical, it was reasoned, then the associated needs and the potential for humiliation,
shame, anger, anxiety, envy, pride, possessiveness, frustration, greed, gluttony and
insecurity were also supposed to fade away. Since coercion of the will (not a spiritual
method) was the tool, such an intellectualized approach to salvation was seldom
successful. Acting the part didn't necessarily make it reality. Spiritually, one must
volunteer a commitment to God with reverence and with the humility to constantly
request direction from the Holy Spirit, and then use Faith to provide the strength to act.
For the moment, and for Augustine, the rationalizations appeared to make sense.
Passionate, he was driven by sexual lust, and, as often happens, this ego and materialistic
obsession created for him all of the negative experiences noted above. It was a neat and
organized package. Condemn the act, not the person. Dissociate oneself from the act,
even as men with such an upbringing of expectation speak of their penis as if it had a life
and will and name of its own - as if it were a demon or a personal pet. It was the
adoption of Augustine's writings by the church which would define the church's future
negativity towards sex - previously not mentioned in Christianity.
2. There was a distinction between the unknown transcendent true God and the Hebrew
God, the creator. In Christianity, this commonly took the form of the Father, and the
Son - with the concept of the Son as more relevant and important to humanity than the
Creator. That is, it was Jesus, the Son, who could be one's salvation from one's sins - if
you worshipped Him. This dualism of God further demonstrated its materialistically
based rationalism by denying any consideration of the Holy Spirit - the non-material and
non-rational aspect of God.
In a spurious bit of rationalization, the follower was asked
to worship the image of the Messiah (the physical) rather than honour the Way of Life
advocated by Him. The Church would later adopted much of this concept within its
institutionalization. It is much easier to judge and coerce someone to perform a
ritualistic behaviour of offering subservience to an idol than to have to deny one's
presumed authority and leave the judgement, or shame, to God, or oneself, as to whether
one's actions have been alike unto those of God.
3. The human was perceived to be a unique lifeform which was an image of God.
That is, a part of God was in every person; thus, humans could strive to be more like God by
denial of the physical self. This also dramatically changed the interpretation of
Christianity from spiritual to material. Judaism and Christianity had never denied that all
life was a reflection of the Creator. All life had spiritual content, was worthy of respect,
and universal peace between all lifeforms was preferred. With the Catholic Church's
adoption of Augustine's intellectualism, all other lifeforms came to be perceived with
varying degrees of derision - ungodly.
Full-scale war could now be declared against the environment, the animal and plant world, against others who did not adopt the religion (and must therefore have chosen not to be as godly), and against any humanoid which
was not a white European human. This perception would greatly facilitate the empire-building aspirations that would prevail in succeeding popes. Political power necessitates
the coercive imposition of authority and the denial of respect until future imprinting has
conditioned the individual to expect that he or she must accept direction from a popular
and/or powerful authority.
In the late 1980s, this process would have been implicit to
the training of military marines for the previous 100 years and to the indoctrination of
Catholic and many Protestant followers for the previous 1500 years. The devastation
wrought from such a perception would have been inconceivable at this point. For
Augustine, and many priests and monks to follow, the divine nature of man could only be
released by the philosophical formula that grace could be advanced to someone who was
privileged to have the choice of self-sacrifice. Empires cannot be built and wars cannot
be fought until some humans come to believe that they are better than others, and, more
deserving.
4. A cause was rationalized as to why humanity was now in such a position of conflict,
strife, discomfort, fear, impoverishment. Certainly no one would ever consider
population crowding to be an influence. Rationalizations existed that if God did not
intend humans to bear as many children, he would not have given them the ability to do
so. Thanks largely to Augustine and his guilt of sexual irresponsibility, the "tree of
knowledge" in the Garden of Eden would become the "tree of sexuality". In ancient
times, the female was revered as more important than the man in all cultures. As we
have seen above, in a 2-valued universe, only one can be superior. So now women were
inferior to males, represented by male gods.
Since man had been tempted, Augustine reasoned that such temptation could not have been more challenging than his own sexual lust. So here, Augustine, and the Church fail to be aware of the intellectual addiction
which has already overtaken them and preys on their insecurity by enabling them to act
as if they were God. Only once the cautions against reliance on human rationalization
had been dispensed with could human-centred authority systems, planning for the future,
expectations of profits, and self-coercion be legitimized. By concentrating on blaming,
one could mandate perpetual guilt for which forgiveness could be granted - by a priest
and the church institution. In a schizoid manner, sex was natural and created by God;
sex was hateful - an indication of one's fall from the grace of God. Times were difficult
because humans had sexual thoughts, and women were even more bad because they used
sex to tempt men.
5. Salvation was required to bring one out of this Earthly turmoil and discontentment
(Hell) which had been brought on by Augustine's rationalized presumed original sin of
sex. For this purpose, Augustine would eventually adopt the sacrament of baptism.
Without baptism, an individual was condemned to Hell, from birth. Since the individual
was largely in a state of innocence, or ignorance, at such a young age, death before
baptism for the young warranted the rational creation of different level of Hell; some
were more condemned than others.
Baptism previous to this was a symbolic
congregational ceremony largely practiced to demonstrate to others that an initiate was
now to be treated as a new member: adopted, forgiven, assisted, tolerated, respected,
sanctioned. With Augustine, baptism was a great deal more important. It was the magic
by which God's grace against the original sin and all past sins was to be granted. It
conveyed greater authority and power to the church officials who carried it out on behalf
of God. Now, the initiate was not just going through a ritualistic demonstration of
reverence for God and a public and humiliating display indicating a sincere desire for
membership.
With the inclusion of St. Augustine's work in the Church, persons could no
longer independently ask God for forgiveness; now, they had to ask the officials of the
church to work their magic.
The conversion of Augustine provided a model for the "intellectual" conversion of others.
It provided factors which would contribute to the imprinting of a co-dependent society which
perceived allegiance to the Church as equal to spiritual salvation. But like most rationalizations,
the concepts were all half-truths conjured up to placate the restlessness of those who lacked faith
and who sought for humble spiritual direction. Times were tough. Humility and patience could
not be afforded.
431 A.D.
The Second Ecumenical Council of Ephesus, results in the denial of the teachings of Nestorius.
He emphasizes the human nature of Christ. Instead, the teachings of Cyril of
Alexandria, who stresses the divine nature of Christ, are recognized.
440 A.D.
Pope Leo I, becomes the first "authentic" pope and the founder of the Roman Primacy over other church officials. Each of the first 18 popes had been a victim of violence,
either crucified, strangled, poisoned, beheaded, or smothered to death.
Leo, as a deacon functioned well as a bureaucrat.
He ensured that his predecessors received information about real and suspected conspiracies and heresies likely to fragment the power of the papacy. Closely allied with the state bureaucracy, he was in Gaul (France) on a diplomatic mission which the imperial court had entrusted him with when he was elected pope. On his
return, he was consecrated as pontiff on September 29th, a date which he proudly referred to
thereafter as his "nativity."
Assuming the dictatorial authority indoctrinated into the position by
former popes, Leo constantly impressed the Catholic followers in all of his sermons of the
supreme and universal authority, bestowed originally on Peter by Jesus Christ, had been
transmitted to each subsequent bishop of Rome as the Apostle's heir. As such, he assumed full
authority and privilege of Peter's presumed functions in the growing congregation with its
increasingly complex problems. Leo reasoned that the Lord had given more power to Peter than
to the other apostles, and, likewise, the pope was superior over all the bishops.
Taking his role paternalistically, Leo responded with complete authoritarianism:
A. He was severe in his treatment of perceived heretics;
B. He insisted on complete uniformity of practices by all bishops;
C. He divided groups or confined individuals who opposed his rule;
D. He rejected the democratic practices of the church councils.
While not new, several of the rational interpretations of Christianity evident at this time
included the following.
The monophysite doctrine taught that the Christ incarnate had only one nature - the human nature having been absorbed by the divine nature. As many of these doctrine were somewhat physically oriented, such a doctrine accused Christ of having changed from human to spirit. A rational critic could counter that the teachings of Christ were irrelevant for ordinary humans unless they also strove for and managed a conversion to
a solely spiritual identity. Other rationalizations would interpret the basic motivations of
Christ as having been changed from the physical to the spiritual and in such a conversion, no
physical needs or obsessions would remain. Leo and his bishop, Flavian of Constantinople,
opposed this stance entirely.
Leo decreed that "Eutyches", the originating monk behind the monophysite doctrine be
condemned for his heresy and in June 449 dispatched a letter to all of the bishops setting out
the doctrine of the two natures of Christ in his one person. To reinforce this stand, Leo
arranged for a council to review and accept his letter in August 449, at Ephesus. The council
spurned the document and condemned Flavian, and, supported Eutyches. Leo refused to
accept the outcome and called for a fourth council to be held at Chalcedon, on the Bosphorus
in October 451. This council acknowledged Leo's authority as "the voice of Peter."
The Council went further.
It passed a number of resolutions or canons including canon 28, which granted Constantinople the same patriarchal status as both on the rationalization that both were imperial cities. Leo found this threat to his autonomy such that he postponed his acknowledgement of the Council until March 453, at which time he still rejected canon 28.
Leo continued to codify and institutionalize as much of the religion as possible in as rational
(linear, materialistic) a style as possible.
Leo also took seriously his authority to protect the empire from invaders and in 452 he met
and persuaded Attila the Hun to withdraw out of northern Italy. In 455 he met Vandal
Gaiseric outside the walls of Rome and, traded surrender and seizure and looting of the city
in exchange for it not being burned and the citizens tortured and massacred as was more the
fashion of the Vandals.
450 A.D.
The game of Chess, about this time, originates in India or China.
It is a game to be played by 2 players, who represent the political leaders of 2 empires or nations.
Each begins the game with an equal complement of 16 pieces and have the option of a choice of strategies on how they position them. The pieces, representing humans employed by or controlled, or
manipulated, by political leaders, include the following for each side: 8 pawns, 2 rooks, 2 bishops,
2 knights, a queen and a king. The 8 pawns form the front line of a 2 line start position opposing
the 2 line structure of the opponent.
The pieces are moved across a board consisting of lines of
squares alternating between light and dark colours. Each pieces must move according to
movement restrictions accorded to its type and if it lands on a square occupied by an opponent's
piece, that member of the opponent's team is "captured" and removed from the game. The object
of the game is not to massacre the troops of the opposition, although attrition usually occurs quite
heavily with equally skilled players. The intent of the players is, by strategy, to place the
opponent's king, representing the player, in a position of inescapable capture, which is termed
"checkmate".
The Strategy of the game involves a number of factors, indicative of human political interactions:
The game assumes a competitive-only interaction;
The fighting power of the "pieces" is rated;
Cunning, speed, manipulation and imagination can succeed over piece power;
The player, or king, has only one motivation: self-survival;
The cost in loss of any of one's "supporters" is of no emotional concern;
"Good" players are often counselled to assume an attitude that the world is against them - that
their survival is between themselves and ALL of the pieces on the board.
Ruthlessness and emotional distance are key characteristics of "playing to win".
Future political leaders and military leaders would often be well versed in the elements of the game, even
if they themselves did not have the time and patience to develop their personal skill on the board.
Emotional attachment, to the pieces or their loss, would quickly result in a loss to the player so
involved. Such attachment, usually of a possessive nature in humans, often leads to actions based
on reaction, anger, frustration, desperation, panic, despair. Conversely, the game develops these
skills in the player: emotional detachment (intellectualization), patience, persistence, hope,
planning, organization, manipulation, delegation, imagination, ruthlessness. ALL of these skills
are in opposition to the development of spiritual strength when they are developed under the
motivation of paranoiac self-survival stimulated by the unreality of the human imagination linked to
low self-esteem.
450 A.D.
Gaius Julius Solinus, near this time, writes a long interpretation of the horoscope of Rome.
451 A.D.
The Fourth Ecumenical Council of Chalcedon, results in the dual human/divine nature of Christ, in accord with the interpretation of Augustine, and formulated by Pope Leo I,
becoming accepted. Singular form interpretations become regarded as heresy.
452 A.D.
The Nazca Lines, are drawn in a barren coastal desert 250 miles south of Lima, the capital of modern Peru. Located between the Ica and Nazca valleys, the lines would only
convey a sense of meaning when viewed from a high altitude. Extremely fragile, the lines would
survive for at least 1500 years in a climate which receives no rainfall yet is blanketed in sea mist
for 6 months of the year.
From an altitude, the lines and figures appear to be a light coloured cleared line, outlined by two
darker borders of dark rocks and pebbles. The lines and figures predate the arrival of the Ica who
seem to have been unaware of them. Some of the figures include a 600-foot long bird-like image
with a wavy snake-like neck, a spider, whales, a 1/2 mile long spider monkey, a hummingbird,
straight lines, triangles, rectangles, parallelograms, landing strip style images, and others. The
Sun touches the horizon at the projected end of one of the lines during June 22, the winter solstice
in this southern hemispheric region - representing the shortest day of the year.
The eastern flank of the long desert is cut by some 40 valleys, each separated from the others by a
patch of desert; each capable of irrigated agriculture at one time. The Mochica were a tribe in the
northern part of the desert. The Paracas were a tribe in the middle part of the desert. The Ica-Nazcas were settled to the south of the Paracas.
455 A.D.
Rome is sacked by the Vandals on their return from pillaging France, Spain, North Africa and Phoenicia. The Huns had ruthlessly pushed them out of central Europe between 400 and 410. They had sacked Rome and its countryside in 410 following which the bureaucratic and rationalistic agrarian Romans had offered them land to hold and live on and an opportunity for integration. Most of these efforts were in vain. The Goths and Vandals had now adopted the ruthless ways of the Huns and carried with them a cherished nomadic lifestyle. Humans which are
carrying a grudge are seldom open to changes of any form.
Forgiveness was not possible by the Goths and Vandals for the Huns never acknowledged their
wrongs not suggested any desire to change their warring ways or provide any material
conciliation for the brutality they had spread. The Goths and Vandals had been driven from
grazing lands which they knew, and a relatively peaceful good existence into a desperation for
survival by fleeing the Huns, and, adopting the ways of the Huns in order to extract their material
wants from the countryside they now travelled through which other peoples guarded as their
possessions. To integrate would be to give up all of their customs and history. Once entered
into, violence as a way of life cannot easily be set aside.
Violence, if successful, fulfills the desire for material benefit with none of the anxieties and frustrations attached to planning, coordinating, manufacturing, storing or distributing. Here, those who survived were successful - so once the pattern was cast, there was little chance of turning back. Why go through all that frustration when you could just go and take. If you had killed and murdered in the past to survive, the
spiritual harm had been done: a denial of the beauty, right and dignity of another's life. For most
humans, after the first murder or the third, what impact did the 22nd or 100th murder make. And
after all that killing, raping and stealing - could you really trust that anyone would truly forgive
you, or, would they simply deceive you long enough to capture and execute you?
458 A.D.
A Buddhist monk and his crew landed on the California coast near Cape Mendicino.
Returning to China, he described to his emperor a land of mighty rivers and mountains and
requested 1,000 noblemen, rich gifts, beautiful maidens, skilled craftsmen to start a new colony in
the Americas and with which to trade for an immortality elixir. The ships were built and set sail,
never to be heard from again.
Between 304 and 535, no less than 17 dynasties vied with each other for power in China.
When the Han house had lost authority in A.D. 220 to a powerful general, Ts'ao Ts'ao.
Proclaiming himself the new emperor, two rival generals proclaimed themselves emperors also.
The 3 kingdoms of Shu (western China), Wu (central eastern and south eastern China) and Wei
(northern China) emerged. Emperor Wu, like Huang 'Ti before him, sent maritime expeditions
into the Pacific Ocean in the belief that spiritual beings dwelt on some of the Pacific Islands. Han
priests or monks had made further recorded observations in alchemy, magnetism, the use of
medicinal herbs, magic and science. Wei gained control of the Three Kingdoms in 265. With the
decline of Confucianism, Buddhism advanced.
476 A.D.
Odoacer the Hun deposes the last Roman emperor and ends the western Roman Empire.
488 A.D.
Clovis, leader of the Germanic tribe, the Salian Franks, near this time, took control over almost all of Gaul (France) and a considerable amount of territory to the east of the
Rhine. Originally, the Celts had occupied the region known in modern times as France (after the
Franks). The Romans had conquered the region is 58 to 51 B.C. With the weakening and fall of
the Roman Empire, the German tribes had begun to make settlements in the warmer climate of
Gaul to their south. The Meovingian Dynasty would be formed, named after the grandfather of
Clovis, Merovaeus.
499 A.D.
Hoei-shin, a Chinese Buddhist priest, related his travels to a land far across the Pacific Ocean.
The new discovery is thought to have been Central America.
500 A.D.
The Pacific Ocean isolated island of Rapa Nui (Easter Island) is first inhabited by some Marquesians from Polynesia. The island is located 3200 kilometres (1988 miles) west of
Chile. On their arrival it is fully forested. A fruit palm had flourished there for thousands of
years. Almost uninhabited in the 1990s, it would be home to almost 1,000 statues, each up to 18
tons of volcanic tufa, standing 3 to 15 feet tall.
500 A.D.
The term Pope (Father), after this year, is gradually reserved for the Bishop of Rome.
Previously it had been applied to all bishops of the Western Roman Catholic Christian
Church. The person was also known as the Supreme Pontiff (bridge builder), a title borrowed
from the chief priest of ancient Rome, who had charge of the city bridges. The bridges in Rome
were what controlled commerce, the military and enabled the surrounding inhabitants to have free
access to one another and thus form a community.
500-1,000 A.D.
Tiahuanaco II, becomes an imperial city and administration centre during this duration.
Located at the SE end of Lake Titicaca, its political influence would spread wide before
it fell to anarchy. History was kept on knotted ropes, later destroyed by the Spanish explorers,
the Roman Catholic priests and the degradation of the natural environment. Potatoes were the
staple food and llamas were herded for their milk, hides and meat.
511 A.D.
The Merovingian Dynasty, (all of France and a considerable territory to the east of the Rhine River) of Clovis the chief of the Salian Franks of Germany, becomes divided between his four sons at his death. Two of the divisions, Neustria in the west and Austrasia in the east,
would become the most important. After many military conflicts between the two, Pepin
d'Heristal, mayor (administrator-manager) of the palace of the Austrasian king, conquered
Neustria and made his control supreme throughout the kingdom of the Franks. Although kings
belonging to the family would reign in title until 752, the real governing power rested in the hands
of the mayors of the palace.
In other words, a military coup had taken place.
Such a subversion of power is most effective when it goes unnoticed by the majority of the public.
Whenever a
political leader places the power of the state, federation or empire under the control of a
mercenary (hired bureaucrat or military leader), a risk is taken that such a leader-in-reality may
assume the power of the leader-in-image.
525 A.D.
Irish monks, burn 10,000 birch bark runic manuscripts containing all the traditions and annals of the Celts. This forced the Celts to resort to the remembrance of their
history through the telling and singing of legends. In that format, the truth is sometimes lost to
imagination through the drama of entertainment. As a means of communication and reasoning,
superstitions and intellectualizations are added to retain and establish authority in the bearer of the
knowledge: persons are tempted to elaborate on the stories in return for adoration.
Examples of intellectualization include the interpretation of normal geological subsidences accompanied by the uplift of islands as the work of a mythical character who gouged out the areas valleys with their
hand and threw the soil in the water to make the islands. Certain items in the legends are more
likely real due to the consistency of the subject over long periods, from early times and their
mention in different places and attached to specific locations. By 660, the Old Briton Church
existed in Wales; the Iro-Scotch in Ireland and Scotland (a monastic church with severe
asceticism); the Anglo-Saxon (which had close contact with Rome).
The Celts may have began entry into Great Britain from France as early as 700 B.C.
Before 120 B.C., the Romans invaded Britain and Hadrian built a wall to secure the frontier here (between
England and Scotland) even as he had done along the Rhine, Danube and Euphrates. By A.D.
383, the Roman armies had left for greater glory and the Saxons invaded, at first welcomed by the
Celts as mercenaries. As mercenaries sometimes do, the Saxons betrayed and murdered a group
of friendly Celts and thereafter King Arthur led the British against the Saxons.
Markedly different from most histories carried on for the benefit of the military backed political
administrations which follow them, some CELTIC legends refer to persons which are partly
conceived by gods, develop extraordinary capabilities, possess radical technology, put
responsibility before feelings, perform miracles, and are capable of changing into other forms.
This selection of factors tends only to converge in those cultures which suggest in their writings
that contact with "beings from the heavens" has influenced them. Several examples follow:
Near 240 A.D., Finn Mac Cool was the leader of the army of Cormac Mac Airt, High King of
Ireland during the third century. Finn was born after his father had been killed in a fight, and he
was brought up secretly in the forest. Amongst his skills, he had the gift of second sight and
owned a magic hood, by wearing which he could turn himself into a dog or a deer.
Cu Chulainn was the greatest of the warriors of Conchobar of Ulster, who is said to have ruled
at the beginning of the Christian era. His father was the god Lug. He did battle with human
enemies, supernatural beings and monsters armed with his special weapon, the gae bolga, a barbed
spear. When the rage of combat was on him, his whole body became terrifyingly distorted, 'the
hero's light' shone from his forehead and a column of dark blood rose up from his head. When the
enemy sent against him his dear friend and foster-brother, Fer Daid, Cu put duty to Conchobar
above his affections, and killed Fer Daid.
St. Brendan (486-575) and his companions, on a voyage to the west in search of the "land
promised to the saints", encountered numerous marvels, monsters and wonderful islands,
including an island of sheep an island of birds, a towering column of crystal rising from the sea, an
island shrouded in fire and fumes. When they reached the paradisal promised land they were told
that God would one day reveal it to all Christians. St. Brendan's Isle was shown on medieval
maps in various positions in the Atlantic and the story influenced Christopher Columbus to later
make his own voyage.
King Arthur is portrayed as a hunter of fierce beasts, dragons, a huge cat, and "dog-heads".
He journeys to another world to win a magic cauldron. Consistent features of his legend include his
sword, Caledfwlch; his ship, Prydwen; his wife, Gwenhwyfar (later Guinevere); and his closest
associates - Cei (Kay), Bedwyr (bedevere) and Gwalchmei (Gawain). Arthur dies in a civil war in
537.
492 A.D. near this time,
Saint Kentigern, was born of a virgin who survived being thrown off a hill and set
adrift in an oarless coracle.
Note: see also 2600 B.C. and 400-140 B.C., 1115-1200 A.D., 1550-1750.
525 A.D.
Dionysius Exiguus, a scholarly monk, calculated a new dating system for the Roman Catholic empire.
He carefully collected the records of various Roman rulers and added the periods of time historically noted, beginning with the birth of Jesus Crist. His calendar began with year 1, rather than year 0. It was not noticed until many centuries later that Dionysius had missed a period of 4 years in his calculations. For a period, the Roman emperor Augustus ruled under his own name Octavian. This was not the only deficiency in the table.
It was also many centuries until anthropologists and historians would factor that even with the
Dionysius calendar, the birth of Jesus Crist was more likely 1 B.C. The mathematical appreciation
and use of the numeral zero was not yet widely in practice amongst the few scholars of Exiguus'
time. Also, he was more interested in creating a calendar which recorded the number of years
since the birth rather than the age of Crist. The concept of beginning a calendar with year zero
was absurd at the time. Both of these factors, the error and the perception of what a calendar
was, resulted in the derived calendar not accounting for the first year after the birth of Jesus Crist.
The actual more accurate dating of the modern calendar, not allowing for minor changes
accumulating to seconds, hours and a few days - is incorrect by (4+1) 5 years, plus hours and/or
days of astronautical adjustment. The year 2000 on the regular modern calendar is actually
closer, in reality, to being the year 2005. The significance of this reality is only apparent in
respect to religious prophesies and the expectations of the masses which attend superstition.
526 A.D.
A major earthquake in Antioch, Syria results in the loss of 250,000 human lives.
527 A.D., during this year
Tun Mo, a Buddhist adherent, travelled from India to China in search of enlightenment.
For 9 years he exercised solitary meditation. To eliminate fatigue, he took up daily exercise rituals which would gradually build into a set of "learned skills" known as Kung Fu. His methods became a part of the training at the Shaolin Monastery which had been built in 495 in what would later be called Yunnan Province.
The Buddhist path of compassion taught that while striving for peaceful balance in life, peace
would only remain possible if evil were rooted out. Increasingly over the next 100 years China
would become a place of anarchy as regional warlords and bandits grew to disrespect the
authority of the Emperor and the rights of the common people. The Shaolin priests, during the
same period, would become highly spiritually principled persons capable of remarkable defense
against violent opposition.
Once the priest had completed a span of training at the monastery, he
was charged with setting out to wander the country to meet people and enjoy the experience of a
spiritual awareness of living. With him he took only a razor, wooden bowl, and a robe. In
bringing Buddhism to others, he was a teacher. In chasing away the "dragons and evil spirits"
which plagued the people, he brought them justice and peace.
The Shaolin monks believed in reincarnation and this assisted them in the courageousness of their
deeds for they had little fear of death. While their training fit them with a hundred ways to kill a
human enemy, no delight was to be felt in the winning of a battle or the killing of an enemy. Such
emotional satisfaction was suitable only for the weak in spirit. Neither were fame or fortune to be
sought after. Not anyone could enter the monastery. First it was necessary that the new adherent
volunteer for the training. Next, the potential new adherent would have to be chosen as worthy
by virtue of their character. The major aim of the Shaolin training was to promote health and
strength in ones lifeform (Body, mind, spirit) through hours of repetitive movement and deep
breathing exercises.
In order to prepare for the purging of evil through the just use of violence, endless hours were
spent in sparring using defensive blocks and receiving blows. Ultimately, should the necessity
arise, the Shaolin priest would defend himself and others by using flowing motions to "slither and
writhe" to confuse the enemy, "hissing" to control his breathing, and then striking with sharp jabs
at the weakest most sensitive areas of the human body. As both armed bandits and renegade
soldiers presented a growing threat to the common people, Shaolin priests also became experts in
the use of spears, staffs, axes, hammers, swords and other tools of conflict such that they could
pick up and use what the enemy brought to use against him.
529 A.D.
St. Benedict founds the Benedictines at Monte Cassino, about halfway between Rome and Naples.
No other order in the Roman Catholic church would become as famous, widely-spread, wealthy nor intellectualized as the Benedictines.
Benedict (480 - 543) had renounced the world in his early youth and spent some time in solitude
as a hermit. During that period he had become renown for his sanctity and the Roman Catholic
church had chosen him to become the authority over a monastery. His strictness proved to be too
coercive for the monks and he was forced to leave.
Thereafter, he drew up a "Regula Monachorum" in which he focused on repressing the itinerant
habits of most monks of the era. That is, they were essentially ascetic hermits who presented an
image of themselves as spiritual seekers. This great variety of idiosyncratic interpretations of and
search for spirituality, continually subverted the efforts of the Roman Catholic church to establish
its authority and to promote a UNIFORM interpretation of the Christian writings. To this point,
monks might conduct themselves in such a manner that in some neighbourhoods, they would
appear to be beggars and petty criminals while in others they might be seen as travelling educators
and storytellers; yet others would find them to be manipulative and deceitful while still others
would view them to be models of reverent, compassionate, empathetic, helpful herbalists and
teachers. Some remained sexually abstinent; some were promiscuous; others were selective and
monogamous.
Under the direction of St. Benedict, monks were to do the work of God (prayer
and the reading of religious writings), were to be employed at manual labour, were to instruct the
young, and, were to copy manuscripts to preserve the antiquities. Most Europeans could neither
read nor write and much of the instruction was orally given from memory. This new and outward
orientation of monastic orders would have dramatic consequences.
The earlier focus of monastic founders had been on the integration of hermits and outcasts into
communities and then to the redemption and preparation of individuals within specialized
congregations for their guidance and judgement by God. This was a way to save souls one-by-one but it made little influence on the society in general which tended to grow in number much in
excess of those cloistered in monasteries and nunneries. With the introduction of the Benedictine
rules, the monks were expected to interact with the communities around them: pray with them,
read to them, and, indoctrinate the young. This required the production of a material surplus; not
just self-sufficiency.
If the time of the follower could not be totally expended in meditation,
personal prayer and the provision of self-sufficient supplies of food, clothing, habitation and fuel -
the individual production of a surplus would be required in order to "pay for" tasks undertaken for
the benefit of the non-monastic community. Even the act of copying required supplies of paper,
ink, glue, binding, copy rooms, and skilled copywriters - plus a great amount of time not employed
cultivating, sowing, weeding, threshing, cleaning, storing, and preparing the produce of the land.
This demand for an economy of time and agricultural production was focused on by groups of
individuals who were devoid of the time and material requirements of marriage and family life. To
this end, a considerable amount of contemplative energy became focused more upon how to
multiply one's (that is, the monastery's) material wealth rather than on the earlier focus on the
development of spiritual skills.
Within the Europe of this era, farming was still rudimentary and not widespread.
Much of the population was organized by clan and tribe rather than by nation and empires were little more than
the acknowledgement of these smaller political groups of the military power of an itinerant foreign
tribe which exacted protection money (taxes) in exchange for not being murdered, looted,
assaulted, robbed, raped, or driven from one's home. At first, monks and nuns would devote their
solitary and compulsive work routines to meticulous agricultural activities: clearing forests,
draining swamps, irrigating deserts, and intensive cultivation. Their material success soon
attracted the attention and respect of the peasants and nobles who surrounded them and they
became promoters of agricultural techniques as much as they were accepted as religious
authorities. Leading a more stable, materially prosperous and secure lifestyle was a benefit which
most Europeans desired against the uncertainties of fatal epidemics, changes in climate, and
repetitive periods of anarchy.
The Benedictines would become known as the Black Monks because of the uniformly black
colour of their habit, which consisted of a loose gown with large wide sleeves, and a cowl on the
head ending in a point.
541 A.D.
Yersinia pestis, a complex series of bacterial strains, entered Europe from Mongolia (the Gobi Desert) by way of Egypt. The increasing dependence of culture on the trade of livestock to provide currency to supplement inadequate crop production, or, to simply aggregate wealth, provided a basis for its expansion. This was also referred to as Justinian's Plague.
The plague was at its most virulent from the autumn of 541 until spring 542, although it
lingered until 544. During a 4-month period, 200,000 people died in Constantinople (perhaps
40% of the population), the centre of the Byzantine Empire. When the plague spent itself, almost
25% of the population of Europe south of the Alps had died. Thereafter, the plague reappeared in 10-to-24 year cycles for the next 200 years, linked to the sunspot maximums (solar activity).
While the toxicity of Yersinia Pestis varies, it is always highly lethal.
Under normal circumstances, it lives in the digestive tract of fleas, particularly the rat fleas "Xenopsylla cheopis" and "Cortophylus fasciatus", but it can also live in the human flea, "Pulex irritans". Periodically, the
bacilli multiply in the flea's stomach in numbers large enough to cause a blockage, inducing
starvation in the flea. So affected, the flea, while feeding, regurgitates from the overfull stomach
into its victims large numbers of the bacilli. Furthermore, Yersinia pestis can only pass through a
break in the skin and not through healthy skin. It should be noted that those humans with
domestic cats were more frequently affected for such animals tend to scratch and puncture the
skin of their owners during play.
Dozens of rodents carry plague including tarbagons, marmots, and susliks in Asia, prairie dogs
and ground squirrels in North America, gerbils and mice in Africa. Generally living in networks of
tunnels just beneath the Earth's surface, these rodents can be very numerous. Black rats are quite
sedentary and rarely move more than 200 meters from their nest; non-band organized humans
with permanent dwellings and grain and livestock reserves are primary hosts. Rats share these
fleas with most farm livestock excluding horses. Unlike some other types of bacteria, Yersinia
pestis is able to survive in the dark, moist environment of rodent burrows even after the rodents
have been killed.
The fleas carrying the bacilli do not often turn to a human population until their primary hosts, rodents and farm animals, have been killed. A modest proportion of Yersinia pestis can be tolerated in the bloodstream, but when they multiply and invade the lungs or nervous system, the farm animal or human dies. An epidemic follows, with the human spreading the plague bacteria to other humans - by coughing, biting, scratching, etc. Broken skin
is not uncommon amongst humans with few constructive coping skills and high negative stress
loads: the poor; overworked labourers; victims of physical or sexual abuse; alcoholics; victims of
mercenaries or criminals.
550 A.D.
The multiplicity and presence of infectious diseases, from this time, increased considerably in Eurasia, partly by the interactions of trade, mostly by the military interactions of invading tribes and nomadic peasants. Smallpox, dysentery, measles, influenza and the common cold were almost endemic. Animal populations and the civilizations of China, Central Asia, India, the Upper Nile, Europe, and North Africa had combined a disease pool
of the more climactically resistant diseases. Still, prevalence was limited and scattered for there
were few sizeable towns, fewer cities and relatively few of the main population travelled farther
than they could easily walk in a day.
558 A.D.
The Yersinia Plague returns to Europe from Egypt and decimates the population until 561.
It would return again between 580-582 and from 588-591.
560 A.D., near this time
The term Ninjitsu, was given to a form of Japanese martial art specialty.
During a war between Prince Shotoku and Moriya over the land of the Omi, a warrior
named "Otomo-no-Saajin" contributed to the victory of Prince Shotoku by secretly gathering
valuable intelligence about the enemy forces. For this service of spying, the warrior was awarded
the title of "Shinobi", meaning "stealer-in." From this ideogram the character for Ninjitsu was
derived.
Ninjitsu was now formalized, having become politically appreciated, and it developed into an "Art
of Invisibility" in which the agent or Ninja had the purpose of gaining information by covert
means, sabotaging the enemies operations, and assassinating individuals identified by name or
rank and designated by one's political leader. Agents were classified as a) indigenous, meaning
natives who gathered intelligence; b) inside, meaning an agent within the enemy establishment; c)
sleeper, being one who is in position waiting to act; d) doubled, a former agent of the enemy who
now spied for both sides; e) expendable, who were used for suicide or singular missions. There
were both male and female agents and each carried out all of the functions expected. Female
agents were called Kunoichi.
Ninjitsu incorporated methods, philosophies and exercises similar to those of the Chinese Shaolin
priests EXCEPT that the efforts of the Ninja and Kunoichi were used exclusively for political and
military ends and held no spiritually positive focus of justice. Its techniques were also largely
influenced by the Chinese classic "The Art of War" which had been in print in China from 370
B.C. Specific forms of yoga meditation, hiding, movement, concealment and escaping were
complemented with climbing devices, covert entry techniques, methods of murder and the use of
swords, nunchaku "double-close club", and other offensive tools. The function adopted by most
human political systems has been one of protecting and improving the physical lifestyles of the
authorities of the culture and, perhaps, the wellbeing of the citizens.
In a finite world of opportunity and resources, an expanding population mandates competition.
If a strong spiritual sense and norm of justice is not shared by all of the participants, human actions have tended to twist towards thievery (political conquest), intolerance (annihilation), deception (manipulation of
the truth), and denial (intellectualization). Ninjitsu would become simply a more intense and fatal
practice of scouting and spying which had been used for centuries. The weak, in seeking to
protect themselves against the abuses of the past and with the intent of benefiting from the abuses
of the present, would make the methods and philosophies of the past more calculating (rational)
and less trusting (emotive). The spiritual weaknesses of the past would become greater in the
future.
581-618 A.D.
The Sui Dynasty in China, resulted in the imperial unity being restored over the country.
It's capital, Ch'ang-an, was relocated to the political north while its granary remained in the fertile and productive south.
The Sui Canal was built to connect the two sites.
It was built from corvee labour mandated from the regions local to each section of it.
3.6 million labourers were assembled from all able-bodied men between the age of 15 and 20.
In more sparsely populated areas, all of the commoners between the age of 15 and 55 were forced to work.
Those who would not or could not fulfil the demands placed on them were punished by flogging and
neck-weights.
A child, old man, or woman from the same region was drafted to bear food for each labourer.
Including 50,000 police and section chiefs, the total numbered 5.5 million. Earth-moving equipment was limited to hoes, baskets, and shirt bibs. Losses from death and flight were high. 2 million men were said to have been "lost". The social and financial cost of such projects and added military campaigns into Korea and Central Asia contributed to the weakening of the empire. Li Yuan, an official, and his second son, Li Shih-Min, took authority and proclaimed the Thang dynasty in 618.
Once again, humans demonstrated that if organized and led by an autocratic leader, humans
could physically abuse many others who were peaceful small community persons beforehand.
Authority and power were almost always destructive in the control of a leader. Religious myths,
taught by the authority system of the culture, reinforced the power of such political leaders by
redirecting the reverence and respect of the commoner from the spiritual to the physical.
599 A.D.
The Yersinia Plague returns to Europe, for a sixth time, probably with smallpox included: 15% of the population of Italy and France die, plus countless others elsewhere.
Population loss in Europe and North Africa between 541 to 700 from this plague probably
resulted in a loss of 50% to 60%. The Christian Church gained influence during the period by
suggesting that the cause was divine judgement against non-believers and evil people. Other dates
of affliction included these: 608, 618, 628, 640, 654, 684-86, 694-700, 718, and 740-750.
600 A.D.
The Suhtai, in central North America, are visited by a Pleiadian spaceperson (extraterrestrial) who instructs a representative on how to have his tribe perform a ceremony which will answer some of their survival needs. The ceremony would later be shared with the Cheyenne who would call it "The New Life Lodge" ceremony. Its central theme would be world renewal.
The Suhtai and the Cheyenne (who spoke different dialects of the Algonquian language) had at
first fought each other when the Cheyenne had crossed the Missouri River in their westward
migration. Eventually, the Suhtai shared the ceremony with the Cheyenne, such that both could
benefit from it and live peaceably. The Cheyenne adopted the ceremony and continued to use it,
in the Suhtai dialect, with their own cultural heroes replacing those of the Suhtai in the
explanation.
Building on the ceremonial tradition of the "Arrow Renewal" ceremony, the
Cheyenne produced the myth that, characteristic of their culture, a young male, Erect Horns (also
known as "Standing on the Ground" and "Rustling Corn") selected the beautiful wife of the tribal
chief to accompany him secretly to the Sacred Mountain. Until later tribal structures evolved
under duress and size, the presence of women as equal but different - having their own skills and
powers to offer, was accepted by the Cheyenne. Together they went to the Sacred Mountain to
ask Maiyun, the Medicine-Spirit for help because of the dire need of the people.
At the time, the Cheyenne were experiencing famine:
"Vegetation withered, the animals starved, the land became barren and dry, and the
ancient Cheyenne were on the verge of starvation, for they had no food but dried
vegetation and their dogs of burden."
Inside the mountain, the pair were taught the "New Life Lodge" (Sun) dance and "Erect Horns"
was given a sacred horned buffalo-skin hat, whence he got his name. The Medicine-Spirit's
final words were:
"Follow my instructions accurately, and then, when you go forth from this mountain,
all of the heavenly bodies will move. The Roaring Thunder will awaken them, the
sun, moon, stars, and the rain will bring forth fruits of all kinds, all the animals will
come forth behind you from this mountain, and they will follow you home. Take this
horned cap to wear when you perform the ceremony that I have given you, and you
will control the buffalo and all the other animals. Put the cap on as you go from here
and the earth will bless you."
It was as they had been promised.
When they came forth from the mountain, the entire earth (in the immediate area) turned fresh and new.
The buffalo came forth to follow them to their homeland.
The role of the Great Spirit is played by a chosen person who serves as the high priest of the
rite and is known as "The One Who Shows How" during that period. He is helped by an
assistant who plays the role of Thunder, the second teacher of Erect Horns. The object of
the ceremony is to make the whole world over again, and from the time the Lodge-maker
says his vow everything begins to take on new life, for Maiyun, having heard the prayer,
begins at once to answer it.
While it is one man, "the Pledger", who makes the vow, he does so for all the people.
The earth is perceived as growing from nothing, larger and larger. A fire
is built symbolizing the heat of the sun. As such the ceremony represents a recreation of the
Earth. At the end of the ceremony, the people rejoice, blowing bone whistles to emulate the
happiness of birds, a demonstration of all forms of happiness.
Characteristic of human societies, and against the instruction of the
spaceperson mentor, future generations would succumb to fear and anxiety about their plight
and through intellectualization superstitiously add many other parts to the ceremony: the
suggestion being that if a little of something is good, more will be better. While originally the
intent was to portray a renewal of the Earth, plants, animals and other things would be added.
Individual voluntary self-torture was later added also, for reasons of fear of the unknown and
by means of superstition. Near the end of the ceremony, the Pledger and his wife would
share love with sexual intercourse in the center of the ceremonial lodge, and wrapped in a
buffalo robe - a representation of the start of new life. The ceremony in some traditions
became modified and concluded with all of the tribe couples having intercourse freely.
The spiritual aspects of the ceremony include total forgiveness of past wrongs and a total
release from feelings of guilt or shame associated with a time of increased hardship through
drought and decreased hunting opportunities. The process of starting over provides the
humans involved with every opportunity to resolve interpersonal conflicts, regardless of
nature of origin, and, having accepted a matured self-responsibility, resolve to live a better
life from now on. Murderers are banished for having committed the worst of crimes and are
not absolved by the ceremony. All land and ceremonial activities are considered owned by,
beneficial to and the responsibility of every member of the community.
Finally, humanity is not powerless to the elements of nature, if, it humbles itself to the guidance of the
spaceperson mentors (spirits from the sky) who possess superior knowledge of the universe
and are benevolently inclined to humans. The downside which would evolve in the practice
would include a doubt and pride which accompanied the self-immolation, the doubt and
intellectualization which would lead to the extension and increased complexity of the
ceremony, pride or shame contributed to the mythmaking of the history in an attempt to
discredit the Suhtai origins of the ceremony .
600 A.D.
The process of papermaking, reaches Corea (Korea).
607 A.D.
Benedictine monks are introduced into England by St. Augustine of Canterbury.
A great many abbeys would be set up in the future.
The influence of Pepin d'Heristal, mayor of the palace of the Frankish kingdom, and his successors
would greatly alter the influence and nature of the Benedictine monasteries. While encouraged to
adopt a style of enterprise and professionalism in their promotion of agricultural techniques to their surrounding communities, they came under the authority of lay abbots and superiors
appointed by the political administrators (bureaucrats, technicians, civil servants, secular
authorities). These officials were only interested in continuing to increase the revenues of the
monasteries and cared little about the vows of discipline and intent of spiritual development or
education of the public.
As a consequence, most of the Benedictine monasteries became increasingly to represent modern state research and development farms who treated the monks like hired labourers and technicians and promoted their rationalized assistance of the peasants more as farm advisors and government overseers than as lifestyle co-ordinators. The intent of this administrative commercialization of agriculture was to produce greater surpluses which could be taxed to support the material requirements of a growing class of government administrators and political servants (permanent military, city and capital residing palace and nobility servants, and,
material luxuries).
The result of this was to change the lifestyle of the common peasant from one of relaxed self-sufficiency to one of industrious indebtedness. The psychological change, occurring over
decades, would be to extract time and opportunity from the commoner that would allow for a
balance of rest and work, and pleasure and hardship - which allowed for some personal sense of
self-directedness, hope, and self-esteem. With the balance twisted to encourage feelings of dependency, humiliation, anxiety, frustration, insecurity, and inequity - the imposition of a human based authority system (mass politics) gradually produced mass feelings of despair,
possessiveness, addiction, greed, lust and vice. The relaxed long-term pleasures associated with
freedom and egalitarianism would now be replaced within the monastery and the countryside,
more than at any previous period in Europe, by the intense short-term pleasures associated with
the enslavement indicative of the co-dependent relationships of authoritarian culture.
610 A.D.
Muhammad, born in Mecca, receives a vision from God in which an angel, Gabriel, designates him to be a messenger of God. At frequent intervals, from now (at age 40) until his
death, Muhammad continues to receive revelations - verbal messages, which are eventually
collected and placed into book form, the Koran. He began to share this information with
immediate family members and acquaintances, but soon found opposition from the establishment
of this most prosperous center of the Arab world.
Within 10 years, Muhammad and 75 followers
find such opposition in their local town of Mecca that they must plan, escape and go to Medina.
Their starting date is September 24, 622, the date of the "Hegira" (emigration); the starting point
of the Islamic calendar.
Muhammad was orphaned by his father who died before Muhammad was born, and by his
grandfather who died when Mohammed reached 8 years of age. With this experience, he could be
particularly empathetic with the plight of orphaned children and widows in a male-oriented
society. Mecca had both a large Jewish population and a strong Christian presence. Moslems
were tolerant of both Jew and Christian; they were only asked to pay a head tax by later Islamic
states. Persons of other religious beliefs were given a different choice: conversion or death.
From the beginning, the jihad (holy war) made the Islamic faith a warrior faith with clear cut
boundaries, moral sternness and a close fraternal community. The latter would result in military
victories over less cohesive societies. Islam did not differentiate between social, religious or
political relationships as did Judaism and Christianity. Hence, Islamic law and states grew
together with the spread of the religion.
Islam stressed the Oneness of God and protested the materialistic interpretations which Christians and Jews alike derived from their teachings. Muhammad considered the Christian interpretation of Christ as a "physical" son to be nothing short of idolatry. And in the physical mood of the times with its emphasis on money, trade, and
power - there was little room for abstract spiritual ideals. There was no call to a Holy Spirit for
Guidance from God, yet a guardian watched over every soul.
The Koran spoke of the righteous man as giving alms to the poor and respect to mothers; of being
steadfast in prayer; of being rewarded at death with a place in heaven replete with sensuous
rewards. Man was to restrain his carnal desires to his wife and slave-girls. The hypocrisy of
calling to God for mercy when beset by challenges only to forget God when in safety and commit
evil, was called to notice. The Golden Rule was repeated: "Be good to others as Allah has been
good to you, and do not strive for evil in the Earth, for Allah does not love the evil-doers." To
prosper was to avoid greed. Adherents were to strive to be attentive, obedient and charitable.
Haughty, vainglorious and stingy persons were not loved by God.
Usury is regarded as sinful.
Neither pride nor riches enable salvation. Harsh penalties are prescribed for adulterers and those
who gossiped and spread lies to defame others, especially if it influenced the good reputation of a
woman. Patience is noted as preferable to the exacting of punishment from those who have
wrong you. Prescribed rules were set forth for dealing with one's own slaves. Other rules apply
to marriage, divorce, sexual relations.
The wearing of veils by women is advised as a precaution to reduce the likelihood of sexual assault.
Selection of foods, similar to that followed by the Jews
is advised. The Jews are decried for having disagreed amongst themselves as to the meaning of
the Scriptures given them by God. Jesus is affirmed as an apostle. All of nature, including the
bodily workings and lifeforce of humans is attributed to the creation of God. Much of the Koran
reads like a paraphrasing of the Jewish Torah.
The Koran exhorted that it was the duty of Mohammed to warn others of the coming "Event
which will overwhelm humanity" rather than to see oneself as their keeper. Each follower was to
make the choice for salvation under penalty of chastisement from Allah (God). The heedless were
destined for Hell: "They have hearts, yet they cannot understand; eyes, yet they do not see; ears,
yet they do not hear. They are like beasts - indeed, they are less enlightened."
The greatest hypocrisy in the Koran is the demand that any Moslem seek peace between any
other Moslems which were in disagreement, while advocating the slaughter of those who refused
to accept Islam as their own religion. The Koran exhorts adherents to be "ruthless to the
unbelievers but merciful to one another." Like the Egyptian, the Moslem used this life to prepare
for the afterlife. Doing good works in this life led to sensuous luxuries in the next: "Every soul
shall be paid back according to its deeds, ..."; "Allah has prepared a rich reward for those of you
who do good work." Like the Buddhist, the Moslem is cautioned that: "Whatever good befalls
you, man, it is from Allah: and whatever ill, from yourself." Finally, the Koran assures the
faithful adherent that "Allah does not charge a soul with more than it can bear."
The writings of Muhammad were not guided by spaceperson mentors.
They are, rather, the reactive and synthesis thinking style of an honest, devout man whose motivations were to improve the lot of mankind by delaying the human preoccupation with material and sensual excess until
after death. He dispensed with the common rationalizations expressed by many individuals within
his time regarding the source or cause of the existence of various aspects of reality (the common
representation of a multiplicity of gods, of the use of magic; of the use of superstition) and
replaced those with a simple dictum: God did it ALL.
His sense of urgency came from the abuses which he saw around him and the belief that the less spiritual the direction of the society, the earlier the arrival of Judgement Day would be. These beliefs, conscious or subconscious presented an urgency of converting the damned such that they could live in paradise in their
afterlife. The end result, like so many well-meaning human endeavours, was to provide a reaction
to a wrong. Reactive responses are almost always wrong themselves. A wrong does not correct
a wrong: it simply clouds the truth. In the end, humanity had three intolerant opposing faiths
which were more focused on power and authority than on spiritual principles.
Muhammad's vision was not a contact from a space culture.
Rather it consisted of a psychological "conversion" process in which the devout (highly focused) human who is in a state of distress (high anxiety) about the reality around him seeks honest Guidance from a spiritual God
in the hope of reaching enlightenment.
When true spiritual "enlightenment" is attained, it is often through a special sensory communication with a voluntarily present spiritually advanced
spacebeing, the influence of a spiritually advanced Walk-in, or, true spiritual advancement of the
human through a momentary "connection" with the God of the universe. In the latter case, the
momentary experience modifies the perceptual base of the individual and influences the meaning
which the individual applies to both past, present and future experiences. The visions of
Muhammad do not fit this "spiritually advanced" style; thus, they are human-centred.
The characteristics attached to the Koran include these:
- All nations are assumed to have received prophets from God;
- All nations are presumed to have had the opportunity to receive writings;
- Some prophets do not get the message correct which they are to deliver;
- Humanity is generally individualistic in concerns and uncaring about others;
- A life of work and caring and suffering now, will bring bliss after death;
- There is an urgency to prepare for a Day of Judgement when all will die;
- The bliss of a Good Judgement is an erotic afterlife of physical ecstasy;
- The urgency of the human situation demands an authoritarian approach;
- All humans should be given the opportunity to accept God's "truth";
- God's truth is stated, repeated and summarized in the Koran;
- Those who deny the "truth" when it is shown should be forced to accept it;
- If the force required for conversion of the infidel results in death -
... such represents the devotion of the follower in "saving" the souls of others.
Many of the above characteristics are features of human history and NOT indicators of a
Spiritual emphasis. These include the promotion of low self-esteem; the sacrifice-victimization
syndrome; the emphasis on physical sensual bliss; the use of force to "save" others; the
acceptance of murder and torture as means to bringing "infidels" into the tent.
As one of the first religious writings to be extensive AND written in Arabic, originating at a time
when institutionalized education and writing and reading were expanding in presence in the
Arabic culture, it was to be expected that the Koran would be ethnocentrically idolized by a
segment of humanity and used as a rationalization for acting out against the political and social
problems of the time, as well as later.
615 A.D.
The process of papermaking reaches Japan.
638-640 A.D.
Severinus, was pope in Rome during this period.
Through nearly his whole reign, he went unconsecrated for declining to endorse the statement of faith by the Byzantine emperor Heraclius, which expressed the single will of Christ doctrine, Monothelitism.
On October 15, 638, Severinus was chosen to succeed Pope Honorius I, and legates were sent to
Constantinople for the emperor's confirmation of the election. Severinus did not accept the
heretical views of the emperor, Heraclius, and the emperor withheld his acknowledgement. These
included the monothelite belief that Christ had only one will. Severinus steadfastly upheld the
belief that the Christ had 2 natures, 2 wills and 2 energies.
During the interim, the troops in and around Rome were persuaded by the military registrar,
Maurice, that their arrears of pay were being held in papal treasure accumulated by Honorius I,
the previous pope. The troops promptly besieged Severinus and other leading clergy for 3 days
ending in their placing seals on the treasure. Exarch Isaac of Ravenna arrived ostensibly to
negotiate an outcome, but instead, he occupied the Vatican, expelled the clergy, plundered the
vaults, confiscated the treasures, and divided the booty between the soldiers and his officials.
Soldiers have often been little more than mercenaries and mercenaries are only motivated by
material gain. Withhold their payment and it is expected that they may turn against you.
Eventually, after almost 20 months, the confirmation by Emperor Heraclius was secured.
Consecrated on May 28, 640, Severinus promptly declared the two natures (physical and
spiritual) and two wills (human and Godly) of Christ. On August 2, 640, Severinus died by covert
assassination. His immediate successors would follow his declaration and conflict between Rome
and Constantinople would continue for several decades.
640 A.D.
Buddhism, arrived in Japan in the 6th century.
The new religion was sceptical of sex as part of the "transitory" and illusory world of the senses, and though rich in religious imagery, it dealt but rarely with erotic subject matter. Japanese Buddhism imported a whole
pantheon of originally male deities from China and Korea which were promptly transformed into
idealized feminine ones. Folk phallic worship continued and sexual deities, often in intimate
embrace, were patterned after Tibetan and Indian statues and were treated as "secret Buddhas".
By the year 701, the "shunga"-illustrated sex manuals and the official "Taiho Code" were in existence.
All of the oldest shunga scrolls were destroyed by the influence of wars, earthquakes and fires.
Veneration of the male organ is evident in that it is usually depicted much larger than normal.
Close up depiction and exaggeration of female organs is also present in the shunga art.
Sexual knowledge and sexual desire were considered in union: to know was to feel.
Some erotic art was intentionally contrived to assist the lonely spouse in the absence of her spouse who was away on business or at war. Later treatments involved the depiction of humorous sexual depictions of
numerous aspects of life and culture. As time progressed, shunga scrolls were changed from the
portrayal of sexually explicit stories to "calendars" of 12 plates illustrating a variety of sexual
positions and techniques.
The Japanese always regarded sexual happiness as a basic human right and prerequisite for mental
hygiene, yet, as time proceeded, a greater stress on the recreational aspects and sensual
refinements of it became of greater focus. This modification has lessened the human attitude that
sex is for procreation. Erotic literature became so prevalent that by 1722 government censorship
laws would be enacted. Various waves of enforced and relaxed censorship continued to the
present along with greater commercialization, indicative of most nations utilizing technology.
642 A.D.
Caliph Omar, "the ruler of the faithful" was the second caliph or "successor" to be elected after the death of Mohammed. Between 634-44, he transformed the Arabian state into a theocratic world empire and established a military administration. The commander of the Arab troops became the civil governor representing the caliph, religious leader and secular judge. People of the most varied origins and religions were united in a state in which Islam and Arabic dominated everywhere.
Translation of the Koran was prohibited.
All people were obliged to pay taxes except the warriors.
Later demands for equality resulted in the warriors also paying taxes.
Those who neither knew Arabic nor professed adherence to Islam were excluded from
participation in the economic, professional, social and intellectual pursuits of those who did.
Maintenance of a separate religion and language resulted in alienation, abuse, prejudice, economic
hardship and sometimes death.
When Caliph Omar (or Amru) conquered Alexandria, Egypt, he burned the Library, established by
Ptolemy Soter in the early 300s B.C.. The rule of the Ptolemies was established by Alexander's
historian in 304. It contained at least 700,000 papyrus scrolls of collected wisdom, of the more
than 2 million in Julius Caesar's time: most of what remained in Africa, Europe, and East Asia at
that time. From about 500-450 B.C., Greece had been at its ancient cultures best. Thereafter,
military influences diminished its strength and spirituality. Alexandria had become a Roman
province in 30 A.D. When the Caliph's military leaders asked him what was to be done with the
books, he is said to have replied,
"If what they say is in the Koran, they are useless and you may burn them.
If what they say is not in the Koran, they are pernicious and must be destroyed."
Their burning served to heat the 600 city baths. Few escaped burning.
This is one of many examples of human iniquity (pride) resulting in regressions in civilization
through the destruction of science and knowledge which, if used with spiritual guidance, would
have resulted in less adverse living conditions for much of the succeeding humanity.
740 A.D.
The Yersinia pestis plague influenced Europe and North Africa from now to 750 with localized epidemics striking specific locations at more specific times: Sicily and Calabria, 746;
Naples, 762.
747 A.D.
The Abbasid Dynasty of Khalifs, defeat the Omayyads and move the capital of Islam to Baghdad from Damascus.
750 A.D.
A Warming of the European climate continued in a noticeable way beginning during the period 750/800 and continuing to 1150/1200. Milder winters and drier summers with an
overall mean temperature rise of 1 degree C. contributed to lower incidence rates of plague.
751 A.D.
The process of papermaking reaches Samarkand, in south central Asia.
769 A.D.
Jabir (Geber), an Arab, systematizes alchemical knowledge from an Egyptian source.
Many references afterwards would regard him as the father of this science. A practicing
alchemist, he described laboratory equipment required for transmutations and also referred to the
mental and moral prerequisites of an apprentice: "The artificer of this work ought to be well
skilled and perfected in the sciences of natural philosophy ... (and should not be extravagant) lest
he happen not to find the art, and be left in misery." He spoke of patient efforts which would not
pay dividends for years to come yet assured his students that "copper may be changed to gold"
and "by our artifice we easily make silver."
791 A.D.
The process of papermaking reaches Baghdad, Persia.
800 A.D.
The empire at Copan, by this year, in the Honduras-Belize-Nicaragua region of Central America has experienced a sudden drop in their population, from 3,000,000 to about 25,000: a drop of 99%. A meteorite, of perhaps 800 pounds, had struck near the city and its impact had released a force comparable to a 20 megaton nuclear blast. All of the surrounding area was devastated. Two million or more persons were killed by the blast or the fires which followed. Most of the remaining population died of injuries or starvation. Most of the population
had become totally co-dependent within the urban population: they had very specialized skills and
could no longer be self-sufficient.
Like caged "domesticated" animals, most no longer knew how to built houses, grow food, make garments, select herbs for sickness remedies, .... These co-dependent persons died because of their ignorance. All of those who died, did so because few of those left in the culture had developed meditative and spiritual skills which had been suggested to them by wandering priests from other regions. Those who did warn of the catastrophe were
largely ignored as insane, and ostracised. Those who did survive had paid heed to the warnings
and temporarily left the region and learned the skills of self-sufficiency.
800 A.D.
Pope Leo III, on December 23/4, crowns Charlemagne Emperor (Roman Imperial Leader).
830 A.D.
Crist", a Greek rendering of the Hebrew word "Messiah", meaning "the anointed", has become an acceptable reference to the founder and mentor of the Christian religion, by this date. The term was first introduced by Irish missionaries in England during the 600s and 700s.
840 A.D.
Guilds were becoming noticeably popular by this time, and politically evident throughout the urban areas of Europe. Guilds were societies or associations for the conduct of trade and the performance of the professions. That is, any activity which required a high degree of learned expertise in order to produce a high quality product or service was regarded as an art. Individuals who worked in these arts frequently did so by an extension of the work of their father, mother, or other relatives. It was from them that the initiate received not only instruction in the skill but also the knowledge of where and how to come by the raw materials, who to buy from
and sell to, how to bargain and establish trade "pricing", and, a reputation for quality and honesty.
Such "trades" included weaving, leather tanning, saddlers, harness making, boat-builders,
metalworking (blacksmithing, bronze working, goldsmithing, silversmithing, and coppersmithing),
ship's captains-navigators, marine freight transfer, warehousing, alchemistry, astrology, cart-making, stone cutting, jewelry making, architecture, horse-training (chevalry), and others. Over
the next millennium, other trades formed into guilds would include fishing, glassmaking, clerkship
and bookkeeping, insurance, armaments, military management (officer corps), painting, chemistry,
medicine, cooking, and brewing. Guilds were a form of both establishing a market and of
monopolizing such a market. They were the urban equivalent of the lay-directed agrarian
monasteries.
In order to carry out such a "trade" specialized skills and knowledge was necessary, and,
frequently, specialized tools. To those uneducated in the profession, the products of such labour
were magical and mysterious. They brought potential benefits which could mean the difference
between life and death, or, between hardship and contentment. Those who learned their trade
well and produced a high quality product or service were often rewarded with a constant market
and a secure lifestyle - either by a network of repetitive customers and referrals, or, by continuous
employment by a king, queen, emperor, pope, duke, prince, count, knight, mayor, or other tax-supported individual or family. Persons who were squeezed out of their farming and hunting
heritage by family growth (and farm-splitting or bequeathal), abandonment, epidemic-induced loss
of relatives, tribal conflicts, abuse, rebelliousness, and indebtedness frequently came to view such
tradespeople with envy.
Many might attempt to take up such a trade from the observance of the
activities of others and almost as many made goods which were not good. That is, those who
were not from a family in the trade, and were not "adopted" by such a family - lacked the
knowledge and the opportunity to develop the skills and tools necessary to produce quality
products. A profusion of poor quality tradespersons and products decreased the confidence of
the market in the trade and could lead to either a reduction of the market size (less work and
opportunity), an increase in competition (and a reduction of market share), a regional abolishment
of the trade (loss of market and share), or, considerable market confusion and irregularity. Those
practicing the trade and having a heritage within the trade became secretive about their
knowledge and affiliated in defending their markets.
Trades families grew with births just as most other human families did.
If the family could not continue to increase its size of market, the majority of their sons or daughters would be forced into the dreaded unsophistication and drabness which they viewed as the agrarian life, or, into
poverty, monasteries, or crime. Thus, market expansion was a serious concern together with
market retention. Trade associates could empathize with one another and initially they found that
often each would develop some new style, form, process, or method of performing their trade
which provided a more attractive or more desirable product or service. Particularly in cases
where the offspring of two families of tradespersons married, it became apparent that the sharing
of such "inventions" could lead to greater prosperity and an expanded level of family employment.
Such modifications originally became family "secrets" and it was as these families expanded
through marriage and births that a trade-based clan relationship formed into a guild. These were
further expanded when trades became associated in the formation of a new and more
sophisticated enterprise such as armaments making (iron-copper-silver-bronze smithing) - also
called "mechanics", mercenary (horse training and military management), and insurance
(financing, boat-building, shipping, warehousing, bookkeeping). To freely extend this knowledge
to others, even for payment - was often considered a form of professional or familial suicide,
unless epidemics had so diminished one's family and guild that new personnel were required in
order to continue.
The basis on which all of this expansion of trade depended was the development of co-dependent
authority-based political relationships. In these, the general masses of the human population paid
to a minority a share of their productive labours in exchange for protection from the abuses of the
military or the rogue criminal. In turn, each of these aggressive forces were encouraged by the
competition for land and resources necessitated by an expanding population within finite
territories. To the extent that hunting and herding tribes were displaced by agricultural tribes,
and, low efficiency agrarian tribes displaced by other low efficiency agrarian tribes - conflict
continued. Given that no one was attempting to stabilize the population numbers, the only hope
for peace was the success of the monasteries in continually developing successful methods of
intensive farming.
The affiliation of tradespersons and secretiveness of their skills was a double-edged sword of
opportunity to those who held positions of human authority. First, they provided the means by
which such nobility could both retain their power and appreciate its material benefits. Secondly,
the more successful a trades family were, the more material wealth they could accumulate, and,
the more political influence and power they could demonstrate. Tradespersons were essentially
mercenaries: they sold to their wares and skills to the highest bidder. Indeed, the more successful
families often balanced this greed of enterprise with the security of loyalty. Changing sides too
often could result in one being charged as a traitor and executed. At the same time, continuing to
work for a loser might result in their blaming their administrative inadequacies or health
weaknesses on the quality of your work and lead to your execution (astrology, armament maker,
cook, ship's captains, generals, ...).
853 A.D.
Pope John VIII (Joan), becomes head of the Roman Catholic Christian Church, travelling from her birthplace in England. Dressed as a man, she would remain undetected until she gave birth during a procession. Both she and her baby were stoned on the spot. The Church thereafter would institute a genital exam prior to bringing any future elects into office. An authoritarian and pious priest would later remove all mention of her from most references in the church history so as to "clean up" this aberration at the time of the Reformation in the 1500s. It is believed that during the time that she headed the church, she illustrated compassion and a
sincere image of the Christian faith as expressed by Jesus.
In the "Chronicle of Metz", (1203) details of her life are recorded as follows:
"... because she was a woman who pretended to be a man.
By his excellent abilities having been appointed notary at the papal court (s)he became Cardinal and eventually
Pope. On a certain day, when (s)he was riding, (s)he gave birth to a child, and
straightaway in accordance with Roman justice his (her) feet were tied together and
he was dragged for half a league at a horse's tail while the people stoned him (her).
At the place where he (she) expired, (s)he was buried, and an inscription was set up:
PETRE PATER PATRUM PAPISSE PODITO PARTUM. [This Peter, the father of
fathers, gave birth to a child.] Under him (her) was instituted the fast of the Ember
Days, and it is called the popess's fast."
About the year 1253, the Chronicon Pontificum et Imperatorum (Chronicle of Popes and
Emperors), by Martinus Polonus (who is also known as Martin of Troppau) the description is
as follows:
"After the aforesaid Leo (Pope Leo I), John (Pope John VIII), an Englishman by
descent, who came from Mainz, held the see two years, five months and 4 days, and
the pontificate was vacant one month. He died at Rome. He, it is asserted, was a
woman. And having been taken by her lover to Athens' in man's clothes, she made
such progress in various sciences that there was nobody to equal her. So that
afterwards lecturing on the Trivium [a group of studies consisting of grammar,
rhetoric, and logic] at Rome she had great masters for her disciples and hearers. And
foresomuch as she was in great esteem in the city, both for her life and her learning,
she was unanimously elected pope.
But while pope she became pregnant by the person with whom she was intimate.
But not knowing the time of her delivery, while
going from St. Peter's to the Lateran, being taken in labour, she brought forth a child
between the Coliseum and St. Clement's church. And afterwards dying she was, it is
said, buried in that place. And because Lord Pope always turns aside from that way,
there are some who are fully persuaded that it is done in detestation of the fact. Nor
is she put in the Catalogue of the Holy Popes, as well on account of her female sex as
on account of the shameful nature of the episode."
Author Robert Ware lists 45 sources from the year 937 to the year 1500 with 6 being before
the year 1250, which acknowledge and describe Pope "Joan". Throughout the period 900 to
1525, public recognition of the popess was widespread. Thereafter, Catholic criticism, covert
deletion, disinformation, and a treatise by a French Protestant, David Blondel (1590-1655) all
served to eradicate all formal evidence and references to Joan and relegate her existence to
that of a Roman "fable".
The attitude of the era and of succeeding centuries would demonstrate the hypocrisy of
the institutionalized faith of Christianity. Unlike the admonitions of its founder, Christian
leaders would promote male pride of authority over the male - female equality which Jesus
demonstrated in his actions and concerns as a Son of God. The Catholic, and many other
Christian church institutions placed great emphasis upon material wealth, secular power,
authoritarian devotion, self-denial, repression and servitude of the masses, prudery,
forgiveness by insincerity, bribery and rote, and, obsessive behaviour.
This increasingly patterned humans to avoid the graces advocated by Jesus Christ: material sharing,
reverence for God above all other authority, love and understanding for oneself and others,
self-assertiveness and self-directedness, empathy, forgiveness from God in response to
responsible and sincere regret based on a commitment to do better, and, behaviours which
expressed the spirit of right and good rather than the letter of human imperfect judgement
and legal definition.
By the 1980's frequent practices of sexual, spiritual and physical abuse enacted by the
clergy at all levels on the children entrusted to their care and guidance would increasingly
be revealed in North America, originating decades earlier.
864 A.D.
A Swarm of Bees, was found guilty of stinging a man to death in Germany and was sentenced to death by suffocation. Wild animals and insects were most often tried by religious
courts with officials of the Roman Catholic church quoting passages from the Bible. If found
guilty, the offenders were usually banned from the region and exorcised. Such trials served to
satisfy the anger and grief of the community, served to express the authority of local officers, and
lessened the possibility of enraged humans randomly acting out their anger and frustration against
any and all representatives of the same species, and, possibly resulting in a repetition of the
original incident, or, in the annoyance of other persons.
870 A.D.
An unidentifiable epidemic spread across western Europe leading to the death of 10% of the English and French populations. Most endemic, infectious diseases of the time were associated with famine, malnutrition or plant diseases. Measles, smallpox and Yersinia pestis were common.
877 A.D.
The Maya culture, after little more than 500 years, begins to disburse and expand.
It has developed a pictographic form of writing and advanced forms of mathematics and astronomy.
Expanding population and an economy demanding surpluses so as to sustain the
development and expression of full-time politicians, artists, and scientists have led to increasing
destruction of the natural forest cover. Anarchy begins to develop as food supplies begin to
diminish relative to the expanding population. As the loss of trees led to erosion, farming
productivity decreased.
Not wishing to lower their standard of living nor control their population,
the Maya had no other choice but to take possession of other lands occupied by other people.
Such invasions required armies, which placed greater negative stresses on both the environment
and the culture. Some emigrated to the Yucatan. Political power diminished as the city states
became poorer and the population became less stable and more itinerant. A major earthquake
about 800 A.D. contributed to the downfall of the culture by threatening the authority of the elite
through the superstitious perceptions of the farming support population.
896 A.D.
Pope Formosus (891-6), was disinterred 9 months after burial, his rotting corpse robed in pontifical vestments and placed on a chair to face trial before a religious court presided over by successor, Stephen VI. A deacon stood by answering the charges on his behalf. He was found guilty of perjury, of having coveted the papal throne, of having violated the canons forbidding the translation of the bishops. His acts and ordinations were pronounced null and void, and his body (the 3 fingers of his right hand which had been used to swear and bless having been hacked off) was placed in a common grave, and later flung into the Tiber River. A hermit
subsequently retrieved and reburied the body.
Formosus had been considered highly educated and a brilliant missionary in Bulgaria and was also
active in England, and north Germany. Various state rulers had encouraged his promotion within
the Church hierarchy. Difficult political problems continued to arise throughout the times and
Formosus on several occasions was involved in political negotiations between kings or rival
bishops.
As head of the Roman state religion, Formosus found himself forced to crown Duke Guido III of Spoletto as emperor, then recrown Guido at Ravenna with his son Lambert as co-emperor. Within a few years the Spoletto tyranny proved too great and Formosus requested military help from Arnulf, king of the East Franks. This would clearly be seen as an act of treason later. The campaign was planned but never activated as Arnulf became paralysed and Formosus died shortly later.
900 A.D.
The process of papermaking reaches Egypt.
910 A.D.
Leprosy, or Hansen's Disease, from about this time until 1200, became the most infectious disease in Europe. Again, the Christian Church ostracized the sick under the
superstition of divine judgement suggesting that the prevention was intolerant piousness,
obedience to the doctrines of the Church, and persecution of non believers. Lepers were treated
as if dead and were isolated from the rest of society. Confusing the situation further was that
some forms of leprosy were contagious by touch while others were not.
Leprosy was a chronic disfiguring disease which developed slowly over a number of years, and,
by itself, rarely killed its victims. It produced decades of suffering and pain and produced a
vulnerability to respiratory and enteric ailments. Extremities and facial features slowly rotted
away and a foul odour exuded from the gangrenous parts. The incidence of the disease increased
from the 700s through to the 1300s and then almost disappeared by 1400. The disease itself left
multiple breaks in the skin of the infected and these would have been open to further infection
easily by the plague bacteria. Other plagues took their toll also. Better diagnosis lessened the
number of misdiagnoses. Improved hygiene and diet probably had a beneficial influence.
Increased suicide rates undoubtedly contributed after decades of persecution, victimization and
alienation.
Lepers were barred from all churches, markets, shops, and other public places.
They could not wash or drink from any civic water source, and had to wear distinctive clothing.
The leper was made to touch everything with a rod and could not enter inns or taverns.
Sexual intercourse, even with spouses, was strictly forbidden by church and civic authorities.
No public building could be touched without gloves, and shoes had to be worn at all times.
Lepers were even required tostand downwind of anyone who chose to talk to them.
Poor medical analysis of the time could see almost anyone with a skin eruption being categorized as a leper. Property ownership and legal identification became problems.
910 A.D.
The Cluniacs are founded at Clugny in Burgundy, France, as a major branch of the Benedictine monks.
925 A.D.
The GRAYS Extraterrestrials begin preparing bases on Mars.
They had attempted to do so at a much earlier time but had given up and gone to another constellation in hope of a
better location. In the interim, the conditions on Mars had positively changed and warranted
reconsideration by the GRAYS, which had themselves, improved considerably in their technology.
930 A.D.
Ingrafting, by this time, was being used in China and other Asian countries to counter smallpox.
Ingrafting was a crude form of vaccination by which pus was taken from a
person who had experienced a mild form of smallpox and was transferred to a scratch on the arm
of a healthy person. The healthy person usually developed mild symptoms of smallpox, but
quickly recovered, and, never got smallpox again. The person who had experienced a mild form
of smallpox had already developed antibodies from an earlier exposure, or perhaps from a parent
who had been exposed or who carried antibodies. People who survived smallpox often did not
get it again when re-exposed at a later time. Notice of this practice would not move beyond
China and Asia for many more centuries.
933 A.D.
Henry I of Germany, grants cities their first municipal charters.
This enables them to form their own governments and take responsibility for the common concerns of their
inhabitants. This markedly decreases the privileges of the feudal nobles who had previously
exercised authority over villages which had originally been gatherings of peasant farmers to whom
they rented land and from whom they required labour or produce payment. It had also been
necessary, or easily rationalized, that the nobles provide protection for the peasants against
itinerant bands of thieves and looting raids by other tribes.
Conversely, standing military also
provided the force, if necessary, to maintain allegiance from and servitude by the peasants to the
lord of the manor. Such farmers ranged from semi-independence to indebted slavery in their
relationship to the local chief, prince, or lord. These lords were capable of joining in opposition
to a regional king and a reduction of their taxation power and ability to maintain large military
forces increased their reliance on the statesmanship of the king for regional peace and reduced
their potential for threat to his reign.
939 A.D.
Guild-Privileges, from this time, would be sold in France by the state.
This manner of "licensing" would continue until the French Revolution in 1789.
It enabled the French monarchs and emperors to "flat-tax" the trades according to specialty.
It also resulted in the provision of sales territories and monopolies and encouraged the bribing of state officials for special consideration in such applications. This practice effectively eliminated freedom to choose
and operate a trades enterprise by a commoner and restricted such applications to those guild
families which had been historically successful and profitable and those who were wealthy by
other means.
950 A.D.
Population estimates for Europe indicate 25 million.
By 1250 the population would have risen to 75 million.
A density increase of 300% would mean that the population load on available resources would increase accordingly. A normal consequence of such a development would be increased tribal conflict, increased lawlessness, increased poverty, and an increase in centralized and authoritarian rule.
960 A.D.
Chao Khuang-Yin comes to power in China following a military coup and establishes the Sung dynasty.
He wined and dined those generals who had been instrumental in bringing him to power, and then offered them each a large country estate and the means to run it if they would resign their military posts. All resigned the next day. It was the best tactic ever utilized in the prevention of possible future military coups. As the territory governed by Khuang-Yin was the southern "rice basket" of China, the Tarter (Mongol and northern Chinese -
Manchuria) regimes continued.
Envious of their southern neighbour's agricultural and trading
wealth, the Tartars could be expectedly, in virtue of population and relative need, to become
possible invaders. To reduce this likelihood, Khuang-Yin sent annual consignments of silks and
gold as "protection" payments. This was not, in the longer-term, constructive. It allowed the
northern culture to remain strong; it encouraged the Tartars to be envious of the riches they could
imagine present in the Sung dynasty; it would irritate the pride of the Tartars to feel dependent
upon the Sung. Rather than allowing, insisting or assisting the Tartars in attaining their own right
to self-sufficiency, this strategy simply made an invasion inevitable.
During the Sung Dynasty, water conservation projects expanded by the number of 496; lyric
poetry gave way to learned prose; religion to philosophical speculation; lock gates and new
surveying instruments were introduced; ship-building advanced; navigation with the magnetic
compass began; the first scientific book in any human civilization was printed; algebra was
developed to the highest level on Earth at the time; a compilation of writings on Chinese
architecture was completed; a geographical encyclopedia; the first complete history of China from
then available sources; an Imperial Medical Encyclopedia was compiled by 12 of the most eminent
physicians of the day; old systems in pharmaceuticals and acupuncture were improved and
codified; discoveries like variolation (a precursor of vaccination) were made known; warfare
technology advanced. Gunpowder was now used in the form of grenades and bombs, projected
by missiles and swing levers; multiple arrows were launched together from carriage-mounted
crossbow strings.
962 A.D.
The Holy Roman Empire becomes a title conferred onto the German Empire when Otto I becomes crowned at Rome by Pope John XII. It would last for almost 1000 years and come to an end in 1804 when Francis II would become hereditary emperor of Austria.
984 A.D.
Pope John XIV's corpse, (983-4) was skinned and hauled through the streets of Rome.
Emperor Otto II had nominated his former arch-chancellor for Italy, Peter Canepanova to succeed the former and deceased pope, Benedict VII, who had complied with almost any wish of
the emperor. The new pope was apparently consecrated without consulting the Roman people or
the clergy. This left him without allies and totally dependent upon the Emperor for protection.
Unfortunately for Peter (now John XIV), Otto died shortly thereafter from malaria. The Empress,
Theophano was obliged to return to Germany to defend the interests of her 3-year-old son, Otto
III.
The leading acceptable candidate for the position was Boniface VII, who had been raised by
the powerful Crescentii family, and excommunicated. Boniface returned now to Rome from
Constantinople, seized and assaulted John, threw him into the gaol in Castel Sant'Angelo - where
he died 4 months later either of starvation or poisoning. In a usual demonstration of the political
nature of popularly recorded human history, the details of any charges against or trial of Pope
John do not exist.
990 A.D.
Superstitious Christians, from this point until after 1000 A.D., decided not to undertake anything but the most temporary enterprises. Hundreds of thousands believed that the predictions of the Christian gospel Revelations pointed to the end of the world; many expressed remorsefulness for their sins and hope of imminent salvation. Jews dated their calendar from a much earlier written reference so for them it was simply the non-descript year of 4761 which was about to arrive. For the Muslims, which dated their calendar from 622 A.D., the Earth was that much younger.
After the year 1000, Christian were overcome with a burst of enthusiasm and optimism which
continued for 300 years. Alternately, human history in Europe would fluctuate from material
wealth to battle-torn poverty; from the aggressiveness of pride to the shame of ignorance. A new
class of merchants and traders would emerge as humans became accustomed to family life with
absent fathers who were away making money so as to provide for a materially comfortable future.
Those who lived to return from crusades were travel seasoned and both desperate to regain
personal material wealth in order to avoid slavery as well as to take advantage of the
opportunities of trade, the risk of which seemed low compared to what they had already endured.
1000 A.D.
With a great number of Predictions of Armageddon, many farmers did not plant crops this year.
The result was that many died of starvation during 1001.
A high degree of distrust in social authorities and so-called seers, prophets, astrologers and
religious leaders developed. As has tended to be the experience in human society from as early as
4466 B.C., 80% of the individuals who place themselves in these positions of authority, and,
particularly those whose authority is often accepted as a reflection of leadership through intensity
of expression - are fake. Since only by constructive prayer and meditation practices can an
individual determine whether such a soothsayer is projecting or prophesying, the likely successful
use of prophesy by humans is remote.
Throughout human history, that is recorded experience,
there are few instances in which a community has sought to teach truly spiritual principles and
skills to the individual and then permit the individual to act in accord to whatever (constructive)
spiritual guidance they may receive. The political necessity for large numbers of humans to
conform in order to preserve a sense of order and continue to produce surplus produce to sustain
an elite leadership encourages the development of political and social status levels with rewards or
penalties for NOT developing spiritual skills NOR following spiritual guidance which may oppose
the aims of the political leadership. Thus, preventable catastrophes and human hardship are
structured into the human reality by human choice.
1008-28 A.D.
Major civil war of the Arabs, leads to a dissolution of the Omayyad Caliphate with the European monarchs forming Orders of Knights to expand their commercial empires by
conquest and alliance. Roman Catholic Popes Gregory VII and Innocent III supported the
crusades by propaganda and funds in expectation that such an alliance would expand their area of
influence against that of the Moslems. Pride of purpose served accumulation of power, territory
and wealth through murder, aggression, hate, deception, thievery, rape: war.
1015 A.D.
Chan Chan, during the next 400 years, the capital of the Chimu Empire in South America, flourished.
Pipes for hot and cold water were found in tiled bathrooms. This technological achievement was nonexistent in Europe until the 1700's.
1037 A.D.
Avicenna (Abu Ali al-Husain ibn Sina), died during this year following a life of hard work and sensuous living during which he became known as a physician and a philosopher.
His discussion of sexual health, aphrodisiacs and techniques of coitus became associated most
closely with him. His attitude towards sexual behaviour was reverential such that he justified the
full use of one's sexual organs for the "High God" had created them. He was aware that the
sperm were produced in the testicles, and, he believed that they received the "overflow" of
digested foods by way of veins. He excused frequent coitus for those who had "a natural vigour
of the body and a sanguine healthy complexion," were youthful, and, as long as it was not
followed by feelings of weakness. Since feelings of weakness usually follow an intense orgasm
after lengthy and vigorous coitus, Avicenna appears to encourage lovemaking which is less
compulsive and aggressive as more healthful.
Among his recipes, intended to strengthen the human body and increase its sensual sensitivity,
Avicenna drew attention to hot peppers, honey, ginger and oils - applied sparingly in combination
with saliva to the penis. These and other combinations were often capable of resulting in
considerable irritation to both of the coital participants to the extent of discomfort and loss of
sexual interest. Other suggested "remedies", if used by enthusiastic individuals, could easily be
over applied and result in injury.
Avicenna realized that such an abuse of spice-taking, application and eating of many aphrodisiac
combinations was dangerous. He declared that inflammations and diseases of the skin, digestive
disturbances, and other health difficulties could arise from the abuse of excitants used to forcefully
stimulate a loss of sexual interest. Undue consumption of distilled or fermented (alcoholic)
beverages he also credited with similar negative influences on one's health.
Avicenna also realized the benefit of hypnotic suggestion in his healings.
Employing a ritual to
which was added verbalized expectations together with the religious authority conferred by
reading several chapters from the Koran, post-hypnotic suggestions were planted in the patient.
By completing some simple designated practice either before the readings or thereafter, the
patient was to find his abilities returned to normal. Such hypnotic-like procedures had been long
employed by more ancient priests who assumed the role of physician, spiritual leader, and,
sometimes, administrative leader. The ability to exert such individualized benefit, and control
over the subjects of political rulers would be seen as a challenge to the authority assumed by
emperors, national leaders and officials of the Roman Catholic church.
1044 A.D.
Henry III, Emperor of Germany, continues to reassert his power with the compelling of the king of Hungary to accept his continued reign of lands as a benevolence
provided by Henry. This meant that the king of Hungary was obligated to provide both allegiance
and payment for this privilege of governance to Henry. The duke of Bohemia had been so
approached in 1042, and, wishing to remain a landowner rather than a prisoner, exile or corpse,
he had accepted his continued ability to administer his territory with the recognition that he was
being allowed to do so as a dependent of Henry. Homage was also retained from Normans and
others in Italy.
Henry would not tolerate political insurrection against his empire and authority from the religious
establishment of the Roman Catholic church. In 1046, he would depose the rival popes, Benedict
X, Sylvester III, and Gregory IV. In their place, Suitger, bishop of Bamberg would be elected as
Clement II.
1059 A.D.
In the city of Ahmadabad, Hujerat, there are 2 minarets in front of which stands an arch with the inscription, "Swinging towers. Secret unknown." The height of the minarets is
23 meters and the distance between them is 8 meters. When a group of visitors reaches the top of
one tower, the guide climbs to the balcony of the other, grips the railing, and begins to swing his
minaret. Immediately, the other tower begins to sway also. Science has not explained the
phenomenon yet.
1063 A.D.
Pope Alexander II, (1061-1073), leader of the Roman Catholic church, grants indulgences to Norman warriors and French knights fighting against the Muslims in Sicily and Spain respectively. The papacy had now assumed the idolatrous power of a human god. The
pope granted formal written statements of forgiveness for moral wrongs as a reward for the
murder, pillaging and rape of non-Catholics. This fact is a witness to how successful previous
popes had been in constructing the myth of the papal kinship and succession from the Apostle
Peter, who had not even been acknowledged until more than 150 years after his death. The
papacy had not been accepted as anything more than a cult until the early 300s. Now, Christianity
had become accepted as the status quo moral belief across much of Europe. Promoted by various
states as the state religion, politicians had come to appreciate the benefit of a singular moral norm
as a stabilizing basis to order within their borders.
Now the servant would become the master.
Alexander II would be one of many popes to use
their authority to influence the political image and future of kings, queens, and would be
autocrats. Those who acknowledged his superiority and obeyed his wishes would be appointed,
confirmed, or supported as leaders of states; those who the pope disliked, who threatened the
pope, or did not concur with the pope's decisions could easily find themselves excommunicated
from the Church. The tie which bound the commoners could now be used to support or weaken a
king or queen.
Alexander II, who had long been an associate of Emperor Henry III, was forcefully installed by
Norman troops into the papacy against the nomination of another candidate, Honorius II. The
Roman nobility, recognizing the potential political influence growing in the papacy, had attempted
to gain more control over the position by encouraging the king of the German state, King Henry
IV, to name a new pope - which they expected to control. Honorius II was named and for years
conflict between the two named successors would divide conservative supporters, who wished to
work in league with political leaders, against the liberal supporters in the church, who sought to
initiate their own political empire over all peoples and states.
Alexander further intensified the authoritarian nature of the church by disallowing married priests from officiating at masses, recommending the common (and passive, humiliating and self-obsessed) life to the clergy, and
offering salvation to the poor and ruthless through imperialistic service.
1069 A.D.
Wang An-Shih, a minister in the Sung dynasty, became the second great political reformer in Chinese history. He initiated reforms abolishing the system of transporting grain to
the capital. He established government warehouses in all large cities from which the grain could
be sold directly. The taxes which he proposed were based on new land surveys and could be
transmitted to the capital in cash. Paper money was to be substituted for gold bullion to
strengthen the Treasury and make transactions easier.
Government advances were instituted for farmers on the security of growing crops and at cheaper than market interest rates, while money payments were allowed in lieu of forced labour. Production of luxury goods were restricted and any hoarding of commodities was heavily taxed. In addition to these measures, every ten families
was grouped into one unit, and all members of that unit were responsible for the misdeeds of any
one member. These units were also the basis for army conscription, although large landowners
had to furnish horses instead of men.
These reforms and those of the Treasury reduced the embezzlement that had gone on and the rationalizing the administration had done to justify its wastefulness such that An-Shih was able to save 40% of the national budget. Opposition to the new ways became great with the farmers opposed to conscription and the concept of group
responsibility. The gentry objected to the abolishment of peasant labour (feudal system). The
state officials objected to their loss of a substantial income supplement from bribes, special fees,
"commissions", and gifts for "appreciation and good service" which had become the norm.
Neither the officials or the gentry trusted the new use of paper money; the peasants never had
cause to use or receive monies except to and from the state. In 1086, Ah-Shih died in retirement;
his policies quickly lapsed and the old norms returned.
The majority of humans, largely due to the social and environmental challenges under which
they live by virtue of their size and density of population, and, because of the norms taught them
by their cultural leaders, demonstrate a devastating inability to plan, to plan for the longer-term,
to plan for the longer-term for humanity as a whole, to plan for the longer-term for humanity
and the Earth as reality. The only constructive short-term responses to longer-term situations
are weak, minor ones. If power is added to the equation, political or technological, short-term
responses by humans can only be proportionately greater in destructiveness to longer-term
survival.
1077 A.D.
Europeans believed that Cold Virus Symptoms, of a runny nose and sneezing indicated that bits of the soul were being lost from one's head. The practice of covering the
mouth and nose with a hand or handkerchief during a sneeze was believed to help in restricting the
loss of pieces of the soul. If the soul were allowed to leak out in such a manner, it was believed
that demons would rush in to fill the holes. Conversely, in reality, since the cold virus is spread
mostly by water droplets sneezed from the infected person, the superstitious practice did help in
restricting the spread of colds. By the late 1900s, 300 different cold viruses would be identified;
none would be understood. Each would require a different antibody to limit its influence.
Usually only small children ever get a fever with a cold and it never goes into the lungs or restricts
the breathing. If those symptoms develop, the person may have an influenza viral infection -
especially if accompanied by aching all over.
1095 A.D.
Pope Urban II, calls for a Christian army to defeat the Turks and recapture the Holy Sepulchre of Jerusalem from the Muslims. The previous and current pope had retained
mercenaries from time to time to fight battles against imperial and other armies. They were paid,
of course, from the donations collected to spread the word of God. Burgeoning European
commerce had led to trading expeditions as well as pilgrimages to Jerusalem and other holy places
in the Middle East. At the same time the Byzantine Empire was under attack by the Turks. Pope
Urban II saw the opportunity to strike at a challenged empire with dedicated and fresh armies, rid
the area of Turks and Moslems, and, share the material wealth of a much expanded empire with
the Italian king.
The material prosperity of the time had been taken advantage of by the Pope manipulating the
human trait of rationalism which tries to put a cause behind every event. The "excuse" for such
material favouritism, as put forward by the Church to the eager and anxious Christians, was that
the Pope was their representative of God and that by the grace of God and the Pope's leadership,
good times had arrived. It was only right that such material benefits be repaid with reverence and
loyalty to the Pope. Whatever the Pope commanded, it was the honour and duty of the Christian
follower to carry out - even if it went diametrically opposite to the teachings laid out in the
Christian scriptures, which most followers had no opportunity to read OR understand.
The army called for was quickly assembled with religious zeal to include the majority of then great
military leaders throughout Europe. On July 15, 1099, Jerusalem fell to the motley army of
volunteer and mercenary crusaders, who exhibited their Christian piety, intolerance and lust by
slaughtering the Jewish and Muslim inhabitants, including the women and children. During the
next few decades, crusaders gained control of a narrow strip of land along the Palestinian coast,
of which the Pope and his political followers back in Europe made much rejoicing. It is easy for
humans, distanced from the misery, injustice, and murder of the front lines to absorb the
enthusiasm of self-centred indulgence in pride.
1098 A.D.
The Cistercians are founded as a branch of the Benedictine monks.
Named after its original convent, Citeaux (Cistercium), not far from Dijon, in eastern France, it
was founded by Robert, Abbot of Molesme, under the strictest observance of the rule of St.
Benedict. The Cistercians led a severely ascetic and contemplative lifestyle, and wore white robes
with black scapulars. Having freed themselves from the Roman Catholic church supervision,
they became a cult, heresy, or reactionary spiritual group directed by a high council of 25
members, with the Abbot of Citeaux as president.
Next in size and influence to Citeaux, the 4 major Cistercian monasteries were La Ferte, Pontigny,
Clairvaux (founded by St. Bernard in 1115) and Morimond. In France they called themselves
Bernedines in honour of St. Bernard. Among the fraternities arising from them , one was the
Feuillants, or Barefooted Monks; another was the nuns of Port Royal, in France; also, the
Recollets, or reformed Cistercians; and the monks of La Trappe. They would become popular in
England, rising in number to 100 monasteries. Most would be closed in England by Henry VIII
and in France by the political results of the French Revolution.
The Cistercians would be reformed by St. Bernard in 1116.
1099 A.D.
The First Crusade captures Jerusalem for the Europeans - Christians.
1100 A.D.
The process of papermaking reaches Fez, Morocco.
1115-1200 A.D.
The Celts, at this point have largely been pushed out of England into Wales, Ireland, and Scotland.
Roman Catholic priests and monks with the military support of the more
recent Anglo-Saxon Britons have destroyed all Celtic records in their desire to conform the Celts
to Roman-Saxon image.
Markedly different from most histories carried on for the benefit of the military backed political
administrations, about which they are written, some CELTIC legends refer to persons which are
partly conceived by gods, develop extraordinary capabilities, possess radical technology, put
responsibility before feelings, perform miracles, and are capable of changing into other forms.
This selection of factors tends only to converge in those cultures which suggest in their writings
that contact with "beings from the heavens" has influenced them. An example follows:
Madog, Prince of Gwynedd, a sailor, takes his ship, Gwennan Gorn, and sails to the west.
History suggests that they may have landed in Mobile Bay, Alabama, in 1170, for the first
southern European explorers to reach America encountered "white" Indians, called the Mandans
whose language was similar to Welsh.
Note: see also 2600 B.C. and 400-140 B.C., 525 A.D., 1550-1750.
1120 A.D.
The Inca, by now, have organized a state under the direction of Manco Capac; they call their empire Tahuantinsuyu.
1125 A.D.
The Templars, Hospitallers, and other military orders are a resounding success with the multiplication of the number of houses both in the Holy Land and in Europe. The military orders offered a way of life which combined the romantic ideal of the cavalier with the ascetic ideal of the monk: chivalry, cortesia, bravery, and Christian moral and spiritual ideals. They stood in sharp contrast to the mercenary or thieving and plundering hordes
which often took the name of crusader. St. Bernard of Clairvaux (1090-1153) was
enthusiastically in favour of the crusades and described the Templars in a sermon thus:
"They live in a community, soberly and in joy, without wife and children.
And to reach evangelical perfection, they live in the same house, in the same manner, without
calling anything their own, solicitous to preserve the unity of spirit in the bonds of
peace ... They despise mimes, jugglers, story tellers, dirty songs, performances of
buffoons - all these they regard as vanities and inane follies."
As is typical of human self-denial, the Knights Templars have been largely revered in later
times in romantic stories of their exploits, more based on intent than on reality. In one of the
most savage episodes of the time, they were suppressed with violence, all their goods were
confiscated, their leaders burned for heresy. The Pope would not tolerate any rebuke of his
authority. Living a lifestyle ordained by an ideal, interpreted from the scriptures or taken
from personal spiritual experience was not living one's life as dictated by the pope.
1125 A.D.
The University of Bologna establishes a chair of astrology, making astrology a primary study offered to the educated elite. Most of the public neither read nor wrote.
1138 A.D.
Roman Catholic Pope Malachi, receives ecstatic visions while on a journey.
His vision reveals that there will be 112 popes before the end of the Church occurs in the year 2012.
This would mean that the end of the Roman Catholic Church would arrive at the end of the reign
of the second pope after the one in office in 1996. The date would be approximate because the
calendar length and numbering would change after this date.
1139 A.D.
Vesuvius erupts, Italy, and disperses more atmospheric dust and ash.
1144 A.D., from this date
The Saracens (Christian crusaders), became active again, beginning with the recapture of the crusader castles. The Second (1148), Third (1189), and Fourth (1198)
crusades all ended in humiliating failure resulting in the loss of all of the Christian outposts,
together with the lives and fortunes of tens of thousands of Christian men, many of them of the
highest nobility. Materially gifted by their heritage and the most "educated" of their regions, they
had chosen to follow the urgings of Pope Urban II, their accepted religious leader. Like most
human religious leaders, the Pope was more interested in power and material wealth than in the
spiritual salvation of humanity.
1150 A.D.
The process of papermaking, reaches Jativa, Valencia, Spain.
1165 A.D.
Henry II, king of England, near this time, first of the Plantagenet line, born in Normandy, required guilds to have a charter from the crown. These "licenses" enabled the king
to place an easily administered tax on the guilds which otherwise would have been impossible by
the standards applied to farmers. At the same time, the process gave sanction to the guild system
and increased its potential for monopolization of market activities.
1176 A.D.
In a temple in Halebid, Mysore, India, a number of rough-finish soapstone columns stand.
On one, there are polished strips. When a person looks into the mirrorlike
surface, the viewer sees 2 reflections at the same time - himself in both an upright and an upside-down position. A high level of optics engineering would be necessary to achieve such a result.
1178 A.D.
A Flash on the surface of the Moon, on June 25, was observed and recorded by Canterbury, England monk. They observed that "the upper horn of the New Moon seemed to split in two and a flame shot from it." It was later believed to be a comet impacting the Moon.
1184 A.D.
The Charter of the Inquisition (Ad abolendum), on November 4, was formulated by Pope Lucius III and Emperor Frederick. Designed as a strategy for the suppression of heretics, it
judged those accused and not repentant to be excommunicated by the church and then given over
to the state for punishment.
Ubaldo Allucingoli (Lucius III) had worked his way up to the position of Pope by acting as an
executive assistant to previous popes (Innocent II, Hadrian IV, Alexander III) and as a political
negotiator for emperors (Frederick I Barbarossa). Imperial inter-state and state-church unrest
was aggravated by bribery and greed in all such negotiations and both Lucius and Frederick
wanted peace. By acting with graciousness towards each other they resolved finally to work
together to eliminate civil unrest thereby obtaining a more predictably governed and obedient
population.
It was expected that the international benefits of such orderliness - less military cost,
greater economic expansion and profit, an image of utopia, greater respect, voluntary transferal of
authority: more POWER. This recognition of combined political and religious "enforcement" for
mass subservience would be a major contributor to social change from regional city state politics
to empire aspiring nation state autonomy. Lucius pressured Frederick to begin a new crusade
against rebellious Romans and in favour of Jerusalem. Frederick delayed. On a wide range of
matters requested by Frederick, Lucius rationalised delays and the two became increasingly
annoyed with one another. Lucius, already elderly, died a short time later.
1187 A.D.
Jerusalem falls, to the Kurdish leader Salad-Din (saladin) who defeated Hittin, the king of Jerusalem. The Legend of Prester John springs out of the European paranoia concerning a Mongol return to Europe. Rumours that Prester John was a new Mongolian Khan persisted for years. A mysterious foe intermittently destroyed Moslem armies and cities.
1198 A.D. -
Innocent III, one of the most powerful Roman Catholic popes, was in office until 1216.
The Franciscan and Dominican orders enjoyed great prestige. Magnificent Gothic cathedrals were built. Government authority was more widespread than ever, and social status
and personal relationships were becoming centred more on personal wealth than birthright.
Europe's improving agricultural production, largely due to the warmer period between 750/800
and 1150/1200 enabled a food surplus. This encouraged a market economy in which the surplus
could be sold for a profit and this was well developed by 1180. These surpluses meant that fewer
people had to work in agriculture in order to supply the society, and, with the increasing
population, a rising number moved into new urban areas. Trade expanded, tax revenues were
increased, and task specialization all contributed to an expansion of institutionalized learning and
the facility for a professional military.
Between 1198 and 1492, the reigning popes would cumulatively appoint 540 cardinals to a
maximum at any one time, according to the Alexandrian interpretation of the Bible.

BACK to PEAR
INDEX
1200
The population on Rapa Nui (Easter Island) has grown from nothing in 500 to 10,000.
The once well forested island now has become quite deforested through slash and burn
and housing construction and cookfire requirements. Agriculture has been introduced and
necessary to support the increasing numbers and this capability has fortunately been available.
Many of the animals originally present have been killed off by now.
1200
By this year, virtually all of the European Mediterranean Basin and most of the
German plain had been deforested and cultivated. Indigenous flora and fauna were replaced by
domestic grasses and animals, and invaluable woodlands were lost. Wolves created such a sense
of fear, largely from myth and inadequate human burial practices, that few remained by 1300.
Similar extensive deforestation had, or would, result in climate changes in The Ukraine, central North
America, North Africa, China, India, central South Africa, and the Middle East.
Generally, the change was from a more temperate moisture balanced climate to one typified by drought, flood, famine. While rainfall and temperature patterns could change, stresses on animal health were
likely to reduce the populations of highly specialized or dependent species. In the "wild" natural
abundance of variety, there was little opportunity for disease or pest to gorge in an area and reach
high population concentrations capable of sweeping onwards with devastation. In "domesticated"
populations, that variety was replaced with a density of sameness in which pest or disease could
multiply quickly, devastate widely, and move on with considerable and growing strength.
1201 - During July,
A Most Severe Earthquake occurred in the Near East and the Mediterranean, of undetermined strength and epicentre, Spiritually Guided to be of a strength of over 9). Almost every city in the region was affected and the human toll was estimated at 1,100,000 (about 50% of the population).
1202 - During this year,
Francis of Assisi (1182-1226), went into battle against the Perugians in the company of his fellow citizens.
He was a member of an elite group of middle class citizens who were able to afford the expenses of procuring armour and maintaining a horse. Francis was captured in battle, held for ransom, as was the custom with some noblemen, and until the ransom was paid, lived in a Perugian prison. The crisis of defeat and the humiliation of the capture were, for Francis, moments of grace. His new awareness of the value of life, of humility,
and of reverence for God and His mercy led to a conversion from cruel and ruthless knight to kind
and compassionate peacemaker.
1204
Chinghiz is proclaimed Khan of all the nomadic Mongols and sets about to conquer the Chinese world.
In 1206, he becomes known as Ghenghis Khan, leader of all steppe nomads.
Ghenghis enhances the fighting skills of his horse mounted hunters into a military cavalry.
He destroyed all local resistance and makes all of the bands loyal to him.
He institutes a norm of absolute obedience such that individual members learn from birth to think and act as part of a larger entity. He structured his army on the decimal system and chose commanders according to skill, not heritage or wealth.
Each combatant carried a quiver of 60 arrows, 2 bows, a lance, a needle and thread, food, and
cooking utensils. They used an Asian compound bow made of yak bone and bamboo glued
together, then stressed against the grain. The European crossbow had half the range and was
slow to use. Mongol archers could fire 12 arrows per minute while at full gallup. The Mongols
wore a leather outfit over a felt tunic. They wore silk undershirts which limited the damage
caused by an enemy's arrow and allowed them to pull it out of a shallow wound without the head
being snagged within the flesh; the silk did not tear - it acted as a cover around the arrow head.
In group hunts, and later in military strategy, a line of mounted warriors would flush the quarry
into an ambush where a flurry of killing would prevent the escape of any of the animals. Genghis
sent out scouts to tribes not yet conquered to pose as deserters from his own army. They left
behind them false information with their new enemy (anyone who was not one of them was an
enemy) and returned with detailed intelligence about the terrain they had covered and the state of
the defences of the tribe they had visited. In this manner, they arrived prepared, with a strategy,
and with the element of surprise.
Living on the steppes, dry grasslands, was a bare subsistence lifestyle.
Once captured, every part of an animal would be used for food, clothing, or tool making.
Existence was harsh and the frustrations and challenges encouraged the Mongols to develop a culture with intense norms. Slights and crimes were met with vengeance. Anger was dispersed with physical violence. The
better man was the one regarded as most brutal and ruthless.
There was no room here for the "spiritual" hunter.
His domain was in the rainforest and temperate forest regions where wild game was more plentiful and hunting competition far less. Here desperation ruled. Whenever you spotted game, you pursued it until it died, you killed it, or, you lost with deep shame. As a nomadic herder and hunter, the Mongol grew to respect what little surrounded them and their way of life with an obsession based on the trauma of survival itself. You either came to love the way of life or you died opposing it. Those who lived would become intolerant to any other form of life.
The possibility of considering a settlement of permanent buildings to the Mongol was ludicrous.
The wild animals which sustained them and the herds which they husbanded constantly roamed.
Grass did not grow as fast as it could be eaten. You moved frequently and constantly or your
herd and your family starved. Sandstorms and flash floods were unusual but obliterating; how
could any location be "safe" enough to build a permanent dwelling in? With conquest and a
political amalgamation of bands, administration could not be carried out from the back of a horse.
By the 1230s, a tent city was constructed, and, with the riches collected from the conquered
Chinese, artisans and merchants frequented it.
Genghis would capture Peking in 1215; occupy the Hsi-Hsia Kingdom in 1217; conquer Khai-feng in 1233; overcome the Sung Dynasty in 1279. The Yuan (Mongol) Dynasty would be the
result. Millions of Chinese would perish in the process. The Chinese represented a detestable
"species" to the Mongols. They had proudly rejected the Mongols on the basis of their low status
as herders and hunters - not even civilized enough to be agricultural peasants.
To the Chinese, the Mongols were worse than animals - quick to anger and violence; greedy and gluttonous in need (like a poor destitute in a rich man's house); impatient and intolerant and unprincipled: ruthless.
The Mongols resented the pride and envied the material riches of the Chinese. Paid "protection
money" for years by the Chinese to keep them away from Chinese territory, the Mongols felt
continually enticed by the silks and gold they received as a payment to exclude them. For the
Mongols, like any herding, nomadic culture, land ownership and possession was unthinkable. Land
was there for everyone to use as they required it - for the herding of animals and the hunting of
game. To restrict their hunting and herding abilities was intolerable. They would go wherever
they wished.
Ghenghis left the future and the conquest of the world to his son Obidai and the Mongols when he
died.
1209
The Nuns of St. Clara are formed when St. Francis begins to collect nuns, over whom he made St. Clara the prioress.
The nuns were divided into branches according to the severity of their rules.
The Urbanists would be founded by Pope Urban IV; they would revere St. Isabelle, daughter of Louis VIII of France, as their mother. Nuns were often abandoned or runaway juveniles who were given the choice of starvation, adoption, thievery, prostitution, ostracism, execution as a witch, or entry into a nunnery.
1209
Pope Innocent III, afraid of the rising popularity of heresies becoming a threat to his authority and power, he sent a military offensive against the Cathars who sought personal
freedom exclusive of Church and monarchial restrictions. 500 knights and 2000 troops were
assembled with the motivation that whatever lands they seized, they were free to keep for
themselves or to sell (mercenaries). Sieges of fortifications became increasingly frequent as did outright
slaughter and dishonesty. 22,000 peasants would die under the hand of romanticised groups such
as the Knights Templars, the Knights of St. John, and others.
1210
The Franciscans are formed by St. Francis of Assisi.
St. Francis, born 1182, had enjoyed carnal and material pleasures as a youth in the military.
Following a serious illness, he reacted to his return to health by renouncing such a life for extreme
poverty, beginning in 1208. At first he had few followers, but when they reached 11 in number,
he formed a new order. He made a highly authoritarian doctrine for them which he verbally
received sanction from the Roman Catholic church for.
The Franciscans were also called the Minorities or "lesser friars" in token of their humility, and
sometimes the Gray Friars, from the colour of their garment. The order was noted for its vows of
absolute poverty and a renunciation of the pleasures of the world, and was intended to serve the
Roman Catholic church by its care of the religious state of the people. The rule of the order
destined them to beg and preach. The popes would grant them extensive privileges for their
selfless allegiance to them and the church. Some would become renown spies in the courts of
princes and the houses of noblemen and gentry.
In 1212, St. Francis would receive from the Benedictines a church in the vicinity of Assisi, which
now became the home of the order. Pope Honorious confirmed the order. St. Francis attempted
to convert the Sultan Meledin unsuccessfully.
1212 - In the spring,
Stephen, a shepherd boy, had a vision in which he believed that Jesus had appeared to him disguised as a pilgrim and gave him a letter for the king of France.
Stephen, who lived near the little French town, Cloyes-sur-le-Loir, set out to deliver the letter
telling everyone along the way of his mission. Soon he had gathered around him a crowd of other
children determined to follow him and assist him, many likely to have been orphans or fatherless
children of crusaders killed in earlier battles. Eventually 30,000 decided to go to Marseilles,
where they hoped to travel by ship to the Holy Land. There they were confident that they would
conquer the overlords by love instead of force of arms.
Arriving in Marseilles, the children were taken under the care of merchants who, seeing an
opportunity for enormous profits, promised to carry them to Jerusalem. Instead, they shipped
them to North Africa, where they were sold as slaves in the Muslim markets that did a large
business in the buying and selling of other humans. Few if any ever returned. None of the 30,000
were known to have reached the Holy Land.
1216
The Dominicans are founded by St. Dominic at Toulouse, France.
Also called predicants or preaching friars, they would be governed by the rule of St. Augustine,
perpetual silence, poverty, and fasting. The principal object of their institution is to preach against
heretics. Their distinctive attire of a white habit and scapular with a large black mantle, or outer
cape, would result in their commonly being called the Black Friars. They would spread rapidly
through Europe, Asia and Africa.
Famous scholars such as Albertus Magnus and Thomas Aquinas would begin as Dominicans.
In Spain, Portugal and Italy, they would become the exclusive managers of the Roman Catholic
Inquisitions and their achievements.
1219 - During this year,
St.Francis of Assisi (1182-1226), who had been converted from warrior to peacemaker through an experience of spiritual realization, passed through the lines of
the crusaders to visit Sultan Malik al Kamil in Damietta. Francis lived in a culture which praised
the spiritual ideals of the knight and after his imprisonment and release earlier, he sought to
uphold those ideals, as an example to others. By the end of his life, the courtesy which St. Francis
extended toward all of God's creation, his struggle with material values, and the ideals of spiritual
combat had replaced his younger identity of the noble soldier with the ideal of the Son of God.
1221
The Tertiarians (Tertiaries) order was founded by St. Francis for persons who did not wish to take the ascetic monastic vows of the Franciscans yet desired to adopt a few of the easier observances as penitences for earlier indulgences. The order admitted both men and women. They were very popular during this century.
1225
A 10-year-old boy named Nicholas, preached a "Children's Crusade" in the German Rhineland and attracted 20,000 boys and girls to go with him. Many were abandoned children or orphans. After crossing the Alps into Italy, they met various fates, none of them good. A large number were shipped to Africa and sold as slaves. Nicholas was a Walk-In.
1227
The Death of Genghis Khan leads to a partition of the Mongol Empire between his 4 sons: Joti, Jagatal, Tului, and Ugudei.
Each received military levies, a grazing area and a share of the tribute.
Karakorum becomes the permanent capital for the Mongols.
Between 1229 and 1241, the Great Khan Ugudei would complete the subjugation of northern China (the Ch'in
Empire) and Persia.
1228
A major tidal wave or flood in Holland results in the death of 100,000 persons.
1230 - By this year,
Cambridge University, England, had been founded.
By 1250, astrology would be taught as a major study.
1231 - In February,
Pope Gregory IX (19 Mar. 1227 - 22 Aug. 1241) extended existing legislation against heretics making them liable to the death penalty under state authority, and, so
as not to encroach on the power of the bishops, instituted the papal as distinct from the episcopal
Inquisition, entrusting its operation to the Dominicans.
1233
Pope Gregory IX, begins "the Inquisition" by sending priests throughout the empire to judge as to who was a heretic and who not. Some priests were more zealous and ambitious than others. The more heretics one caught, the more effective and valuable he was presumed to be. Competition between state and church Inquisition courts increased; each learned from the abuses of the other. It was only a matter of a few decades before priests would find that torture was an effective method of gaining confessions.
1233
The Mongols attack the Chinese city of Khai-feng in the centre of the northern Empire.
With a population of 1 million, it was a centre for trade, treasures, artisans. It had
strong city walls for defenses and both gunpowder and artillery were available to the Chinese.
Still, the Mongols captured the city, executed all male members of the Royal family and deported
the women to serve as slaves. The Mongols intended, as was their normal practice, to massacre
all who remained.
Yehlu Chhu-Tsai, an adviser descended from the royal house of Liao,
persuaded the Mongols that they would be better advantaged by sparing the lives of the people so
they could pay dues from an already established taxation system. The Mongols were astonished
at the agricultural wealth which they found. They agreed and left the tax collection to Chhu-Tsai
and Kuo Shou-Ching to administer.
They conducted a campaign of terror over the principalities until total submission was gained.
Taoism was driven into secret activity with its books burnt; this only encouraged a secret cult
associated with nationalism to be formed. The Mongols often let the local princes keep their
positions, preferring to rule at arms length for they disliked administrative duties immensely. Each
year the princes would hand over large amounts of tribute, swear loyalty to their Mongol masters
and literally bow down and kiss the spurs of the leaders. The Mongols would become known as
"The Golden Hoard" from the wealth they collected.
1234 - Throughout this century,
Bosnia becomes a focus for crusades against the Bogomils (Slavic: "Friends of God"), a Manichaean sect who, despite their struggle against the Hungarians, Serbs, Croats and Venetians, established their own state, under "the king of the Serbians and Bosnians." The Bogomils had first developed in Bulgaria; their belief followed severe asceticism, imitation of the Christian apostle's lives, and a dualistic doctrine of belief in God, the Father and, God, the Son. No authority was provided for an earthly human representative of Christ, such as a ruler, called a Pope. In 1463, they would be conquered by the Ottomans (Turks).
1235 - By this year,
The Mongols controlled 1/3rd of Asia, from Korea to Ukraine.
In China, the Yuan Empire became a combined Mongol and Chinese administration with supervisory
posts being shared and with Chinese peasants working the land, Chinese officials and landlords
taxed and renting it, and the Mongol emperors glorified for it. As the Chinese were less than
trusted, foreigners were recruited into some official posts by preference. Marco Polo spent 16 or
17 years in China as a court official.
The "Old Silk Road", long in use for merchants travelling between China and Europe, was now
stabilized and other services added. Canal systems and roads were improved within China itself.
Karakoron became the Mongol capital. Up to 500 caravans carrying foods and materials passed
by or through it each day. A fast and reliable messenger service (postal Service) was instituted to maintain contact between the capital and distant armies and to escort traders. Riders wore large "pesa"
identification plates (passports) and rode horseback up to 200 miles each day for periods up to 10 days. A
transfer station was located every 30 miles to afford the rider with a fresh mount. Such routes
would now become considered as free of lawlessness for no robber or bandit gang dared irritate
the Mongols.
The Sultans and Amirs of Iraq and Persia quickly paid homage to the Mongols.
A mountain cave fortress of the ruling Moslem "assassins" were believed by the defenders to be impregnable.
The Mongols carried their military machines and ammunition up the mountains piece by piece,
reassembled them, and attacked. Orthodox Moslems rejoiced at the fall of the heretics - hashish
users - but the Mongols continued onward. Baghdad was the spiritual and cultural centre of the
Moslem world, rich in science, art, commerce and trade.
The Mongols sacked the city, killing every person and destroying 5 centuries of culture.
The Caliph was captured and was said to be left imprisoned in a tower to starve with all his wealth.
Aleppo, Syria, fell to the invader's catapults after 7 days. The Mongols were so impressed by the bravery of the garrison that they ordered the lives of the remaining defenders spared, an unusual occurrence. Damascus
surrendered out of fear and Moslem rule dwindled. In order to establish clear lines of
communication, the Mongols destroyed the Kingdom of Bulgar situated between the Ural mountains and Kiev.
The Mongols quickly acquired the military technology of the Chinese.
To save their own lives, Persian and Chinese scientists and technicians assisted the transfer of technology in any way possible. Chinese physicians, Arab bridge builders and engineers, interpreters, cattle, camels,
wives and children travelled along with the army. Ballista were used to hurl rocks against the
fortifying walls of eastern European and western Asian city and fortress walls. Seige machines
were built. Primitive explosives were used.
Attacks were most frequently carried out during the winter when they were not expected and when the weather was adverse to hunting and herding. Typically, a city or town would be attacked and almost all of the inhabitants would be massacred, excepting a few - who would be allowed to "escape" and run on to warn the next towns of the
terror which was coming. Terror and surprise were the Mongols greatest weapons.
A favoured strategy would be for a small group of suicide troops to charge straight into the
enemy lines shooting arrows; then, turn and flee, drawing the confident opposition after them into
an ambush at a prearranged location where archers on both sides would decimate the enemy. To
keep the Russian principalities from uniting against them, the Mongols attacked several places at
once. As they neared Moscow, the townsfolk fled before their arrival.
The Mongols had intended to capture Kiev peacefully.
On meeting resistance, they gutted the city. Such human devastation was left that 5 years later the surrounding plains were still reportedly covered with human remains. 30 gold-domed churches were desecrated and anything
else of value was taken. By 1239, the Mongol armies stopped to rest in Ukraine.
1238
Emperor Frederick II finds that the tool of the state Inquisition, sanctioned by the Pope, is an effective way of eliminating political dissent. In his Constitutions of Melfi for the
reorganization of Sicily as a centralized state subject to his will, Frederick passes laws against
heretics including burning. Frederick solicited Pope Gregory IX's assistance in excommunicating
those who opposed his empire but the pope refused this and cautioned Frederick against his new
ruthlessness, especially when it targeted regional congregations of the Church.
By 1239, it would become evident to Gregory that Frederick intended to obtain sovereignty over all of Italy
including Rome, the Pope's base. Gregory excommunicated the emperor and the emperor called
for a general council to judge the pope. Frederick encircled Rome. Gregory called for a Council
at Easter, 1241; Frederick captured most of the non-Italian participants on their journey to Rome;
Gregory died in August during a heat wave.
1241 - In February,
The Mongols moved to attack both Hungary and Poland.
Led by Batu, the grandson of Genghis Khan) and Subatai, the Kama Bulgars are destroyed in 1236.
Kiev falls in 1240 and Wallachia and Poland are invaded. In 1241 at the battle of Liegnitz, German and
Polish knights are defeated. Then the Hungarian army is defeated in the Battle of Sajo River.
The death of the Great Khan, Batu, leaves the Mongols in confusion and they return to
Karakorum to choose a new leader. Subatai claimed that wars were won on the strength of
espionage; the Europeans had none and the other Asians would learn from them.
They wanted the Hungarian Steppes but were cautious that the Polish might assist the
Hungarians; so they attacked both at once. A smaller contingent was sent to Hungary to draw off
some of the Polish who might come to their aid. Invading Poland, the Krakow garrison was
ambushed and destroyed. Most of the monks and church buildings nearby were killed and
destroyed. As usual, no prisoners were taken, no burden of prisoners was sustained and future
vengeful opposition was eliminated. Other cities were subsequently destroyed.
Meanwhile, a second army was sent through the Carpathian Mountains to easily conquer
Hungary.
The Hungarian nobility, like the Chinese, refused to support their King and allowed the
Mongols time to advance farther, to the Danube. A large composite army gathered in northern
Europe (Poland) to oppose the Mongols. The cavalry were drawn into the open, divided from the
infantry by a smokescreen, and the infantry were annihilated. Then the cavalry was crushed. At
least 30,000 Europeans were killed in Poland; 2 days later, more than 40,000 more died in
Hungary.
European defenses were no match for the Mongol-Tartars.
The Europeans armies were made up of an assortment of knights and bowmen who held largely hereditary positions and readied for combat by participating in "contests". Norms of honour, pride, and loyalty were prevalent. Pride
centred on their belief that their armour was stronger than that of any enemy, their brute strength
greater, and the backing of the Roman Catholic church a sanction and guarantee of success. The
heavy armour used by mounted European knights covered iron mail leggings and shirt which in
turn covered a cotton long underwear. The weight of such a suit could exceed 100 pounds and
attendants were often required to dress the knight. The horse could be carrying 300 pounds into
battle. The armour was primarily effective in deflecting sword blows, low velocity arrows and
hand-thrown lances.
Monks, fighting on behalf of the church, preferred hand-to-hand combat.
Untrained peasants armed with axes and farm implements were often drafted at the last minute to
enlarge the number of defenders. The Mongol offence was arranged entirely different. ALL of
the fighters were highly seasoned in battle and killing. They wore light-weight effective leather
and silk protective wear. They used high-speed arrows delivered in rapid succession. They rode
quickly past and around the Europeans, picking off their foes like shooting arrows at fish in a tub.
Their enemy, wounded, was finished off at closer range with a sturdy long knife. They were
ruthless.
1242 - May,
The Mongols stopped their advance and returned to Sinkiang, their home.
The Khan had died; a new leader had to be chosen. Dissention, internal competition for power and
anarchy would keep the Mongols from returning to finish their goal. The Polish would proudly
rationalize, in ignorance, that the Mongols had fled in fear of the last defenders they had been
preparing to annihilate. The Catholic Church revelled in its glory.
1245
The Roman Catholic Pope, Innocent IV sent letters to the Mongol Khan hoping to persuade the Tartar-Mongols crusaders not to reinvade Europe and offering baptism into the Mother Church. The Church saw itself, proudly, as the centre of all learning, intelligence and civilization. Yet it was completely ignorant of the Mongol culture and its beliefs. They sanctioned and spread legends depicting the Mongols as monsters and mutants. The Church declared that the Mongols were the anti-Christ coming before Armageddon.
A priest wrote that the Mongols ate their enemies.
The church had no knowledge, except gossip, as to why the Mongols had left Poland.
It believed that Jerusalem was the centre of the universe. 150 years earlier, Pope
Urban had preached the First Crusade promising soldiers a place in heaven in return for
destroying the Moslems. These Christians had hunted down and murdered men, women and
children - in addition to military defenders, sometimes to the last person. If you were a visiting
spaceperson from a highly advanced spiritual civilization, how would humans impress you?
But this was not all.
Innocent constantly used his authority to obtain monies, buy friends, and unjustly implicate foes.
He treated gifts to the church as papal revenues and his exploitation of
the system of papal provisions to benefices (i.e. the right of the pope to nominate to vacant offices
persons who made gifts to the Church over those of the general public) aroused scandal. In 1252,
he established the Inquisition as a permanent institution in Italy, combining all earlier papal and
imperial regulations in a new law which sanctioned the use of torture to extract confessions. With
his encouragement Louis IX of France set out in 1248 on the Seventh Crusade (1248-54).
1247
Saint Simon Stock, is elected Prior General of the Roman Catholic Carmelite Order which had been chased from Palestine by the Saracens. They were having great difficulties
in becoming settled in Europe. After several years, Saint Simon would experience an apparition
which he would perceive to be Mary, mother of Jesus Messiah (Christ), presenting a scapular
(image and verse talisman) to be worn around the neck and which he believed was a sign of
salvation for the brotherhood.
The scapular read "Whosoever dies wearing this Scapular shall not suffer eternal fire."
An image of a crowned person holding a baby and seeming to be standing on a cloud, and much larger than
St. Simon Stock, would come to be pictured on the reverse. It should be noted that the use of
any such object as an intercession between the individual and a god is a form of idolatry and is
fundamentally an expression of magic, that is, the ability to control God. If the affirmation is
believed, the wearer could commit any degree or frequency of crime without concern for severe
and relevant penance.
While the scapular does say that the wearer will not be subjected to "eternal fire", it does neither exclude the person from the torment of fire nor make any suggestion of admission into a heaven. Such an admonition would neither have been necessary nor popular unless the Carmelite brothers were forced to, from their materialistic perspective, break spiritual and possibly civil laws. It was popular for individuals, bands and armies who were returning from the crusades in the Middle East (1096-1270) to criminalize the countryside. How else would they have food for themselves and their horses?
Legends and stories about the spiritual ethics of various forces of knights were almost totally the
result of portrayals fantasized by the minstrels who accompanied the knights in later times. The
reality was that these groups of mercenary, and a few volunteer, troops, made their return from
the Middle East in a state of desperation. They had often suffered military losses, fatalities, and
injuries and had no provisions left. They had been away from their homes for extended periods of
time and had been poorly organized for extended periods of travel and conflict. Poorly housed,
exposed to the elements of weather, poorly clad, and poorly fed - it was common for such persons
to make their way home by beating, robbing, raping and murdering the common folk along the
way. There were no mass media at this time, no effective authority over these groups - who
carried the sanction of the Roman Church, and, frequently, no survivors left to carry news of the
deeds.
One does not return home from a religious crusade to brag about this nature of activity, yet any
who do or come to have any sense of spiritual awareness must feel remorseful or ashamed for
participation in such activities. Such feelings do not promote positive self-directedness, positive
self-esteem, positive self-awareness, or positive expectation. With such negative perspectives, it
is often difficult for humans to actively participate in a community with a sense of faith, hope and
charity. To do so without either open acknowledgement for one's errors or acceptance of
penance is deception before an all-knowing God, and in contrast to the trust of those around one.
Talismans, written sanctions, superstitious acts, ritual incantations, magic potions, and a mundane
forgiveness by religious authorities in return for material gain - are all forms of idolatry. The
contrast is a Way of life which is directed by spiritual decision-making based on individual
spiritual communication with God.
There were many talismans which came to be used and encouraged by "wise" men and women.
Those who were part of a political institution were often provided with the title of king, queen,
lord, priest, doctor, merchant. Those who represented more individualized efforts came to be
known frequently as astrologers, herbalists, gypsies, witches. Co-dependency between property
owners and the non-political commoner was growing along with population density, tithing to
church and state, harshness of climate, and the incidence of both chronic and acute disease.
There was much to be anxious, worried, or regretful about; alcoholism grew, and, the alcoholic became
increasingly dependent, insecure, and self-obsessed. Talismans provided an easy way out of this
negativity. They were solid, material, obvious in presence and action. If you believed in their
power, the changes in your perceptions and attitudes would result in more confident (not
necessarily more spiritual) behaviours. Life became more relaxed, more enjoyable, more in denial
of one's personal responsibility.
Such methods failed to initiate self-reflection, self-awareness, and the modification of destructive
habits of decision-making into one's which were more constructive to self and society. Rather, the
idolatrous use of talismans encourages the follower to have faith in human-based authority and
material superstition; it encourages hope that one can avoid justice and manipulate God; it
encourages a charity which may be described as "It's acceptable to do anything I want, IF, I can
get away with it, know a human authority who can sanction it, or, am "wise" or informed enough
to know how to "cover" it up. Humans are born with many capabilities; what is translated into
ability and how that ability is used depends upon how the individual is mentored.
1248
About this time, the German Guilds of Craftsmen obtained the right to defend by arms their own interests.
The lords of the manors had now diminished their power and focus to
the defense of the small villages of peasants who maintained their estates and those which rented
farmland from them. Larger towns and cities had developed largely as a consequence of the guild
activities of small scale industry and trade and the increasing imperial administrations of both the
royal political empires and the Roman Catholic political and religious empire.
The military forces of the emperor were more focused on keeping the dukes, princes, regional kings and other land managing nobility friendly, obedient, and peaceful towards the larger political order, and, of
maintaining and expanding the borders of that state or empire - than having concern about civil
law enforcement and the trade dominated illegalities of thievery, vandalism, extortion and
kidnapping, assault, pre-meditatated murder, and fraud. The guilds now formed their own
vigilante enforcement militias to protect the cities and trade routes from such uncertainties and
losses.
In addition, these guild enforcement teams also determined the level of guild membership locally.
As a profitable and successful enterprise continued to be of great concern, local limits were placed
on how many master mechanics or other tradespersons could reside there. These restrictions
might extend to define the geographic limits within which the tradesperson could offer services or
products and even to whether all or a part of the trade could be conducted. This monopolistic
policy was often the result of a vote in which each member had an equal vote, and by which there
was an intent that each guild member would have steady work and a good income with a secure
opportunity for stability and expansion.
Inevitably, abuses arose.
Insecure and greedy persons enacted restrictions which resulted in inadequate supply to satisfy the demand. Prices and profits rose, and, a degree of blackmarketeering occurred as potential customers purchased their goods from other towns and regions. The importance of the tradesman's mark or emblem grew - not
only to identify and promote the quality of the artisan but also in an attempt to restrict the
marketability of such items beyond the tradesperson's sanctioned sales district. Sometimes,
individuals and their families, having every right to continue their enterprise within the district
they were in, were forcefully evicted on charges brought against them on the basis of jealousy,
pride, hatred, revenge, vice, or prejudice. Public perceptions were easily swayed by superstitions,
gossip, and spurious rationalizations. The fear and authority inspired by the guilds grew and
began to threaten the security of the kings and emperors as much as that of the land-holding
nobles.
To end this growing conflict and injustice, Emperor Frederick II abolished the guilds by his 1240 decree. Much of the decree remained unenforceable due to the secret nature of the guilds and the
loyalty of the members towards one another - which extended beyond any other vow. Rather
than such practices being conducted publicly, they increasingly became hidden behind deceptions
and unspoken actions which allowed more subtle abuses with often more effective results.
Unwanted tradespersons might have their products or tools stolen by the possessive guild
members; receive anonymous threats; have members of their family beaten by disguised attackers;
be incriminated in the dealings of witchcraft or heresy by the placement of evidence against them.
In the end, if you were not wanted in your home town or chosen work district any longer, it was
probably more constructive to leave than to stay. This option was most difficult for many of
those affected to undertake.
For many, the town concerned had been part of the family residing heritage for generations and
the all of one's relatives and friends lived there. For even more, the district of their "practice" was
the foundation of their financial security: their repeat customers and referral sources. For some,
the costs involved with leaving one's residence behind and moving only with what could be
packed on one's back, on a horse, and in a cart - intensified the sense of poverty which resulted.
Finally, moving to any other district would often bring the itinerant trades family in conflict with a
new set of regional guild restrictions which ostracized them.
With some exceptions, rejection of one's right to continue to practice one's trade locally was equal to the death of one's ability to continue a family tradition of employment and service to the community. Few members of the innocent public understood what was happening in each instance, and, when they did, it came long
after the damage had been done. On the one hand, those of good intent wanted not to believe
that their neighbours could be guilty of such evil against other members. Another part of their
concern was the hope that something similar would not fall upon them, and the fear that without
substantial community support behind them, any resistance to such events would find oneself co-indicted.
1250
The European Population had risen from about 25 million in AD 950 to 75 million in 1250.
In some regions the rate of increase was even greater. In some regions of France,
population rose at a rate of 1% annually, and while high, these were exceeded by eastern
Germany where population increased 4 or even 5 fold. Records of immigration and emigration
did not exist.
1250
The Turkish leader Mameluke seizes power in Egypt.
In 1260, the palace guard will repulse the Mongol attack on Egypt.
1248-54
King Louis IX of France, intended to destroy Egypt, the strongest Islamic power.
He took Damietta but was defeated at Mansura and taken prisoner with his entire army.
He was released against a heavy ransom, fortified Acre, and returned to France.
There he suppressed an uprising of the barons, which had been supported by England.
In the Peace of Paris (1259), the English king Henry III returned control of previously French lands to the monarch.
Jechiele, a French rabbi and close friend of Louis IX wrote of a "dazzling lamp that lighted itself."
The lamp had neither oil or wick, and Jechiele sometimes put it in his window at night to the great
fascination of his contemporaries. He never revealed the secret of the lamp.
According to his chroniclers, he had a very special way of discouraging unwanted visitors who
approached his door. He "touched a nail driven into the wall of his study and a crackling, bluish
spark immediately leapt forth. Woe to anyone who touched the iron knocker at that moment; he
would double, howling as if the earth were about to swallow him, and then he would run away as
fast as his legs could carry him.
One day a hostile threatening crowd gathered in front of his door.
The men held each other by the arm to withstand what they called the 'earthquake'.
The boldest one pounded on the door with the knocker. Jechiele touched his nail.
The assailants were instantly thrown back against each other. They fled screaming as if they had been burned. They were sure they had felt the earth open beneath them, and they had sunk into it up to them knees. They did not know how they had escaped, but, from then on, nothing on earth could have made them go back and create a
commotion in front of the sorcerer's door. In this way, by the terror he aroused, Jechiele saw to it
that he was left in peace."
Had Louis IX brought back the secret of an electric lamp and batteries from Egypt and shared it
with Jechiele?; had Jechiele accompanied him to Egypt? Batteries dating from about 1800 B.C.
have been found in ("God's Gate") Babylon. Are these secrets which were passed on through a
secret brotherhood? We do know that numerous inventors and political leaders from 1750 to
1900 were part of the then secret Egyptian originated Rosicrucian (Red Cross) Brotherhood
including Benjamin Franklin and Thomas Edison. Where did such highly advanced technical
awareness originate?
1250
Expansion of arable land in Europe had virtually come to an end due to high human fertility levels, high population growth and old mixed farming methods. More intensive farming would now be required with pasture and fodder crops being exchanged, in some areas to the abandonment of animal husbandry. Cattle, a non-grain food hedge against famine and an importance source of protein, diminished in number. Humans became more susceptible to the hardships of famine due to their dependence on a monoculture crop of wheat. After 1250, living
standards declined. Lack of crop rotation led to soil exhaustion and lower crop yields. By 1300,
some crop yields would have fallen by 80%. Population would then be exceeding the food supply
capability.
Rising prices in the previous warm and abundant economic period had resulted in a rise in food
and other prices. Estate owners had either raised their land rent charges to the peasants or had
insisted upon the labour obligations to have the peasants work their lands for profit. Now, in
harder times, the peasants needed more time to grow subsistence supplies. When those resources
fell short, they had to buy grain, grown with their labour, from the estate lord.
During the warmer climatic period, more land was available and crop yields were higher.
This allowed for an earlier division of available land thus allowing earlier marriages, younger mothers
and higher fertility rates. The peasant population had so grown rapidly through this earlier time of
plenty. Yet humans had learned nothing from their history and religious and landholding/political
leaders had been happy to see, and had encouraged, the growth of the population - to increase
their material wealth through taxes, rents and tithes.
1250
Cardinal Hugo de Sancto Caro divided the Jewish Old Testament and the Christian New Testament into chapters for ease of reference and assignment.
1251-1259
The Great Mongol Khan Mongka sends two armies of 500,000 each to again expand the empire.
Russia experiences exploitation by the Mongols and separation from Europe.
By 1258, the Great Khan Kublai attacks southern China while Hulagu, who has been conquering
Persia, sacks Baghdad, a city of 1 million inhabitants. Aleppo and Damascus fall to the advancing
army and it is the Mameluks (mercenary slaves from the Black Sea region) who finally defeat the
Mongols at Ain Jalut in 1260.
1254-1324
Marco Polo, a Venetian merchant and traveller-explorer travels to China and is "persuaded" to stay for awhile.
He observes over 5,000 astrologers at work in China (Kanbalu).
1256
The Picatrix, a work on magic translated from the Arabic, becomes the Black Bible of all sorcerers.
Because a curse strikes those who persist in interpreting it, most translations have been garbled.
The magic contained, declared to be the most complete work on the subject, is based on an astral combination of planets and fixed stars engendering infinitely
powerful forces.
A translation was in the possession of the Pasha in Constantinople while a shorter less
sophisticated version is in the Bibliotheque de L'Arsenal in Paris, France. The authentic
manuscript was said to contain terrible secrets: how to destroy a city with the "Ray of Silence";
how to influence or kill people at a distance; how to make flying machines; how to make weapons
of death as powerful as atomic bombs, but based on a science different from ours; how to make
low cost gold; and many others.
One formula designed to provide a "light that shines like silver" in a house is as follows:
"Take a black or green lizard, cut off its tail and dry it.
You will then find in it a liquid like quicksilver. Coat a wick with this liquid and place it in a glass or iron lamp. When the lamp is lit, the house will soon take on a silvery aspect and everything in it will shine like silver."
1258 - About this time,
The "Celestines", a Roman Catholic religious order, is founded by the man who will become Pope Celestine V in 1294.
Following the principle set forth by St. Benedict, they focus on following a life of contemplation.
Few such priories would survive into modern times. In the evolving materialistic and politically powerful societies, there is little tolerance for groups which reject the concept of financial profit (and the payment of taxes) and which withdraw from participation in society (and from the contribution of effort to the
maintenance of the status quo).
1274 - During this year
Mongol expeditions against Japan and the Wako are made now, and again in 1281.
The Japanese political leaders always assumed that other countries were of less stature to themselves.
The Japanese came to know of the silk, grain and gold of China and, during periods of low agricultural yield relative to need (often due to the maintenance of larger armies and groups of nobles), the Japanese were willing pirates and plunderers. A second motive of their raids was the taking of captives for use as cheap labour slaves. This again assisted in allowing a few more Japanese maintain or take a post of nobility.
The Wako were piratical groups which originated in Japan and operated along the coasts of the
Korean peninsula and the China mainland. Following 1310, Wako groups appeared regularly.
Between 1350 and 1375 they conducted an average of 5 large raids a year. Between 1376 and
1384, the average increased to over 40 per year. Some raids were made up of as many as 400
ships carrying 3,000 men. Over 1,000 coastal people might be taken back at a time to be made
into agricultural slaves. The distinction between trade and piracy became indistinguishable to the
Japanese.
Eventually, even the interior areas distant from the coast became the subject of Wako
attacks involving cavalry units. The Mongol invasions stimulated shipbuilding and vengeance for,
as usual, the Mongol-Tartars attacked with the intent of inflicting the maximum damage and
taking no prisoners. Trying to occupy and subjugate the Chinese was the more important goal of
the Mongols; the Japanese were alarming and confusing the Japanese and diminishing the tribute
sent to the Mongols: their interference had to stop.
1275-1289
Very low rainfall results in a widespread drought in the Mesa Verde region of Colorado State, USA.
A flourishing urban centre, in Sand Canyon, later referred to as "The Ancient Ones", housing about 500 people in a 400 room "apartment" complex is abandoned during this period. Intensive agricultural production with the use of irrigation had enabled the high population density. Such technology, like most, enables humans to become proud and dependant upon the technology, which has limitations itself.
Major Changes in climate can be effected by the following:
a) Impact of the Earth by a comet;
b) Impact of the Earth by a meteorite;
c) Solar activity sunspot maximums (11-year cycle, warmer and drier);
d) Solar activity sunspot minimums (11-year cycle, cooler and wetter);
e) Large scale deforestation for changing to agricultural use;
f) Diminished surface water available through intensive use;
g) Diminished ground water available (wells) through intensive use;
h) Increased air aggregate through volcanic eruption (cooler & wetter);
i) Increased air aggregate through human originated burning of materials;
j) Changes in thickness of the ozone layer around the Earth;
k) others.
In this situation, the principle of irrigation had been "adopted" from ? and utilized to increase food
production. As often happens in human history, a good thing was over indulged in, and,
eventually failed. Cutting down the forests produced a less temperate climate with greater
variations of temperature, humidity and rainfall. Increased food productivity allowed the humans
to become overly self-confident and expectant. Consequently, they bore and kept more children
and invited other families to join or stay with the community.
Irrigation, intensive and expanding in application, diminished the amount of surplus surface water (lakes) available until there was no reserve. Ground water aquifers were tapped by increasing numbers of persons until the amount available for the region came close to equalling the amount required. Long-term use of irrigation, on some soils, will tend to leach away the nutrients and concentrate the salts in the soil. This can eventually begin a trend to infertility and resultant lower crop yields.
With all of these factors in summation - increased temperature and humidity variations, increased
reliance upon mass production, decreasing water reserves and decreasing fertility - a small
additional factor could result in a disaster, and did. During the full solar maximum, 11 years,
which was stronger than usual, the combination of factors resulted in a drought. Deforested, dry
fields lost some of their topsoil through windstorm soil erosion: it blew away.
After a year or two, desperation would become endemic amongst those remaining and there would be the human tendency for superstitions and false judgements (projected responsibility) to arise. A once-peaceful and prosperous town would become a hell. Eventually, the townspeople came to believe
that evil spirits had come to possess the town - and they had. They were their own spirits of
pride, gluttony, sloth, distrust, envy, intolerance, self-obsession. A number of the remaining
villagers burned the town and the people deserted it and moved north.
1276
The process of Papermaking reaches Fabriano, Italy.
1277
The works of scholars who stressed the use of "Reason" or, "Reason and Faith" in the study of theology were eliminated from the Roman Catholic sponsored and controlled curriculum of the universities. This ban extended to the works of Aristotle, the Islamic commentators, and a number of European interpreters. The capability of human rationality to understand theology and serve to justify the hardships of the past and present were both inadequate and were jeapardizing the authority of the Roman Catholic Church.
The direction chosen to focus on was that of faith, in support of Authority.
A concentration on the magical and human-authority centredness of faith, penance and revelation
became paramount. Faith in the human ability to "read God's mind" through rationalization was
set aside in hopes that a return to the superstition of human-authority would work the miracle of a
second coming of Christ. In despair, the materially privileged fell back onto the simplicity of
skepticism, doubt, spurious and superstitious thinking - not faith. This was the faith of drama,
intolerance, persecution, ritual, - think for me.
1279
The Yuan (Mongol) Dynasty, in China, begins with nomadic Mongols, previously led in their expansion efforts by Chinghiz (Ghenghis Khan), capturing Khai-feng, a city in the heart of the traditional Chinese Empires and of the Wei Kingdom.
1280
Johannes Campanus, mathematician and chaplain to Pope Urban IV, devises a new method of House division for astrology.
1290
In Chihili, China, a major earthquake results in the death of 100,000 persons.
1290 - On July 18,
King Edward I of England, ordered the expulsion of all Jews from England.
They would not be allowed back into the country for hundreds of years until Oliver Cromwell, Lord Protector of England granted them the right of settlement in 1657. July 18 happens to be an anniversary of the "9th of Av", the date on which Jerusalem fell to the Romans.
1294 - From July 5 to December 13,
Pope Celestine V (Pietro del Morrone) was expected to fulfill the expectation of an "angel pope" which would lead the Roman Catholic church and the papacy out of a materialistic hedonism into a "spiritual age."
The papal throne had remained vacant for more than two years while the 12 cardinals, responsible
for the election of a successor by a vote of 2/3rds, remained split by petty personal differences.
Political events increased the sense of urgency when Charles II, king of Sicily and Naples, arrived
at their meeting location in March, 1294 and wished to have a secret treaty which he had made
with James II of Aragon blessed by the new pope. They had to decline, still unable to choose a
successor and political circumstances in the surrounding states appeared to disintegrate into
anarchy over the following months.
Finally, on July 5, Cardinal Latino Malabranca came to reveal that a devout hermit had prophesied that divine retribution would occur if the church was left without a head much longer. Questioned, the cardinal revealed the hermit to be an 85-year-old ascetic priest who had spent much of his life in the wilds of Italy, in caves and at a church he had built for like-minded adherents.
His brotherhood had been incorporated as the "Celestines" into the Benedictine Order in 1274 and been granted a privilege of non-intervention by the institutional clergy. Pietro Celestine had become well known and highly respected as an ascetic, miraculous healer and monastic leader and had been advanced to the position of an abbot. In 1293, he had retired into a grotto 637 metres up the mountain near to the monastery and left its administration to others. The cardinals now insisted on his taking the post, believing that his reputation would rejuvenate the church.
Astride a donkey, in proud and irreverent symbolism of the entry of Jesus Messiah (Christ) into
Jerusalem, Pietro was escorted by the expectant Charles II and his son to a ceremony in a town in
the domain of Charles, rather than at the Vatican. Charles also ensured that the new pope took
up residence in Naples, not Rome. In gratitude, Celestine favoured Charles by appointing
Charles's nominees to 12 newly created cardinal positions as well as to key positions in the papal
administration. Celestine blessed the treaty Charles had presented earlier.
Much of the administration fell into confusion for Celestine could not speak the Latin of the aristocracy and bureaucracy, was elderly, and non-political. In some cases, several persons were placed in charge
of the same administrative duty. Falling under the influence of power, Celestine gave many
privileges to his own congregation as well as a preferential status to monastic orders. Soon, the
stress of such a decidedly non-spiritual political, bureaucratic, and business-like post became too
oppressive for the elderly hermit and he began making arrangements to abdicate.
His successor, Boniface VIII (Cardinal Benedetto Caetani) a lawyer from an aristocratic family
who had (unusually) tallied together all of the incomes and other material benefits of previous
clergical positions, and who was politically aggressive in his networking, negotiating and ambition
- would not permit anarchy to rise over the papacy again. Also, Pietro, with his popularity, could
possibly be manipulated back to the leadership and aggravate the Cardinal's plans. Thus,
Celestine (Pietro) was placed under guard, escaped, was recaptured - and kept under strict guard
in a tower, until he died, in May, 1296. Meanwhile, Cardinal Caetani met with the other Cardinals
soon after the "planned" abdication of Celestine - and was elected the new pope. The "angel
pope" had been a vain hope against the momentum of materialistic power.
1300
The European Climate became cooler and wetter beginning in 1300/1350 and continued for several hundred years.
This environmental change encouraged the development of plague conditions.
More crops would fail, surpluses would drop below subsistence into famine,
and, the wealth of the landowners would dwindle. The 1290s was an extremely rainy decade; in
some areas, crops rotted in the fields. In 1291 - 1293, the wheat crop failed in England and was
fractional in France and Germany.
The crop failed again in 1297, this time over a wider area.
A succession of very wet seasons between 1300 and 1347 led to famine in 1304 and 1305, followed
by the first continent-wide famine in 1309, the first in 250 years. Every crop yield was below
average in France, Germany and England between 1310 and 1319. Annual mortality in some
regions during the famines of 1310, 1315, and 1317, in the urban areas ran from 10% to 20% of
the population.
By 1320, the large urban centres of Italy probably had lost up to 10% of their total population and were left with rising lawlessness. Cattle became so scarce and the cost of
meat so high that people resorted to the eating of cats, dogs and the cannibalization of criminals
freshly killed on the local gallows. From 1316 to 1322, a series of livestock epidemics devastated
what was left of the livestock population, sometimes cutting away 2/3rds to 4/5ths of the herd.
Humans carried on through this period with a sense of ignorant detachment.
Bound to a ritual lifestyle of leader or follower, farmer or artisan - options appeared to be few and innovation and planning was virtually absent as they required a consideration of change and a challenge to
authority structures. Fertility levels remained high as humans tend to adopt short-term
pleasurable habits in good times and show no ability to readapt to more relevant levels in worse
times. Of course, education and minimal technology could have enabled greater sexual frequency
to continue without a corresponding high birth rate
The Baltic Sea froze twice, in 1303 and 1306/07.
By the 1340s, ocean ice blocked the usual routes between Norway-Iceland-Greenland.
Between 1400 and 1480, the Thames River in England froze 12 times.
1300
Alighieri Dante (Durante), an Italian Catholic and poet, a member of the lower nobility.
He was extensively educated for the time and became an academic and intellectual.
He expressed a tendency towards co-dependency and fantasy and at an early age had become so
infatuated with a woman, Beatrice Portinari, that for decades he revered her as a goddess of
beauty and love. By this year, Beatrice had married someone else and died, Dante had married,
and the local political factions, the Blacks (an extreme papal party) and the Whites (moderates),
were burning each other's houses and killing one another in the streets of Florence again.
Dante, a member of the trades and an influential citizen, and, as a member of the "Whites", Dante had gone
to Rome to negotiate with the Pope. In his absence, the Blacks took over Florence, obtained a
decree of banishment against him, a heavy fine, and then, a sentence condemning him to be burned
alive. Politically exiled and fearing for his life, he wandered as a stranger throughout the Italian
speaking world, from city to city. Until almost his death in 1321, he would write "The Divine
Comedy".
"The Divine Comedy", a three part epic, was to become the first - and thus the most popular major
printed work, in the common Italian language of the day. It is ironic that after his death, Dante
and his work would profoundly influence the Church, which had condemned him to death, and
most later Christians. Increasing population densities, changing climate-induced agricultural
deficiencies, and widespread epidemics - would result in the Catholic Church adopting and
preaching Dante's vision of hell and purgatory as if it were a central biblical contribution.
Civil unrest was growing and the papacy, as Rome's civil administrative answer to law and order - a
bureau of propaganda - would use the services of its priest-officials to coerce the public into
servitude through the fear of a hell as found nowhere within the Judeo-Christian Bible. For
Dante, souls after death were judged according to their works during life on Earth and punished
according to the degree of evil presumed.
The three sections were entitled, Hell, Purgatory, and Paradise.
Wandering into a forest, in a dreamlike state, Dante describes how the form of the pagan poet Virgil offers to conduct him on a tour through hell and purgatory. Dante follows and at the end of that journey, an angel, named
Beatrice leads him through heaven. Hell is the lowest of all three locations and while there, Dante
observes and records the condemned with a great degree of pathos, depth of characterization,
fantasy, subtle insight and intense faith - such that each is recognizable as a possible real person to
many of the readers. Described in the first person, the Comedy read as if it were partly each of
the following modern classifications: drama, travelogue, mystery, science fiction, religion,
romance.
Punishments described in Dante's hell were physical and unending.
Ascending to purgatory, Dante again describes many "real" people characterizations, each undergoing temporary
punishment. Reaching the edge of paradise, Dante meets Beatrice, who, with exquisite beauty,
guides him into the heavenly regions where they roam through 7 spheres to an eighth. In the 9th,
Dante feels himself in the presence of the divine essence, and sees the world of the blessed. The
deity is surrounded by such brilliance in the 10th sphere that He cannot be seen. Many
translations would follow. Hell would come to be of political importance. Fear of a physical
purgatory and physical hell as a reward for one's physical excesses on Earth served to focus the
attention of the Christian follower on the material world rather than the spiritual reality.
1301
Osman I declared himself Sultan and established the Ottoman Empire centred in Asia Minor.
Turkish Moslems had retreated to Asia Minor as a result of the advance of the Mongols earlier.
The Mongols had invaded earlier and destroyed Baghdad in 1258. Almost
constant unrest had reigned for several hundred years as local clans and kings had fought for
control and stability while foreign clans had attempted subversion and annihilation.
1309
The seat of the Roman Catholic Papacy was moved to Avignon (France) from Rome.
The bishop of Rome had previously been pope because he was heir to St. Peter and the keys to the
kingdom. Avignon was a city under the legal auspices of the German emperor, yet geographically
and culturally it was French. In Avignon, the pope had no obvious ties to Rome; he was
perceived by many Christians, as a creature of the king of France. The papacy had grown more
secular, preoccupied with secular gain and political advantages, and pretentious in its claims to
universal power from the early 1200s.
At the very least, it gave the appearance of neglect in spiritual things.
As the Church would have taken the credit had any of its physicians provided a
cure for the plague, so it had to accept the loss of confidence which accompanied the almost total
ineffectiveness of the medical community during the plague to come. Instead of being a beacon to
guide humans spiritually, it chose to be an instrument of arrogance and lust for power and
material benefit, and, by example, taught its followers to forget what "spiritual" meant.
1312 - Near this time,
The Olivetians, an order of the Benedictine monks and nuns, was founded by Tolomei of Siena in Italy, and named from Nonte Oliveto Maggiorre near that city, where their first monastery was erected.
1314 - For the next 2 years,
The Roman Catholic Cardinals were so fragmented in their faith that they could not decide upon a successor to Pope Clent V (1305-1314).
Divisions along clan and racial (national) lines were passionate and an agreement was only reached when Philip,
count of Poitiers (to become King Philip of France in 1316) pressured them to do so. It was not
the first time that the institution of the Church and its Papal leadership were challenged in their
existence by dramatic expressions of un-Christian attitudes and actions by its senior officials.
Eventually, a compromise candidate, a 72-year-old Jacques Duese, who had the support of Philip
and King Robert of Naples was nominated. Of aristocratic parentage and a legal background, he
was authoritarian in action. He streamlined the bureaucracy by preventing the clergy from
holding two income producing positions simultaneously, introducing set fees for every church
document issued, published job descriptions of the major offices, split up overly large dioceses,
banned the more practical and more brief habit (clothing) worn by some orders, and had the
Inquisition burn 4 priests at the stake (1318) for not following his orders.
Next, in 1322, the Order at Perugia pronounced in defiance of the Inquisition that the teachings of
Christ and their actions demonstrated that they owned nothing and thus the papacy should not
either. John first appeared to agree and then declared their position heresy. Obviously, a Pope
without property would be a leader without material wealth and power - in a material world. To
those of Perugia and others, John now appeared to be a heretic himself and was so branded. John
promptly excommunicated all who opposed his position. They in turn supported John's enemy
Louis IV who appointed his own imperial vicar and began claiming royal rights in Italy for France.
John excommunicated him also.
1316-1334
The Canary Islands (or, Canaries) are discovered by Spanish explorers and the natives are subjugated.
Named after dogs (Latin: canes = dog), the islands are found to have a
plentiful supply of dogs, goats, sheep, and cattle. None of these had been brought to the islands
by boat for the natives who have a great fear of the sea arising from a legend that describes how their
former homeland was swallowed by the ocean in a worldwide disaster from which they believed
they were the only survivors.
One of the placenames of the era that has remained into the modern era is Atalaya.
Unidentified ruins found on the Canary Islands are similar to the construction of others found at Mnajdra, on
the island of Malta, and at Jericho, in Jordon. They are dated to 8400 B.C. Aircraft pilots in the
1900s would report seeing underwater ruins with similar construction outlines (circular walled
patterns) while flying over submerged plateaus and continental shelves in areas where they rose to
within 100 feet (30.5 metres) of the surface. No boats were found on the islands which are 60 or
70 miles from the northwest coast of Africa, are 13 in number, and all are volcanic, rugged and
mountainous. Indeed, the principal peak of Tenerife is over 12,180 feet above sea level. The
Canaries are connected with the African continent by Africa's coninental shelf.
Following conquest by the Spanish, the Portuguese capture the islands and towards the end of the
1400s, the Spanish recapture the islands, exterminate the natives (Guanches), and make the
Canaries a Spanish province and a Roman Catholic seat is set up with a bishop in the town of
Laguna. When the islands were first discovered, the Guanches had a tradition of 10 kings, a custom also
followed by the Maya of southern Mexico. Because the climate is so favourable to pleasant
human habitation, the islands were also known by the Europeans of this era as "The Fortunates".
How did the Guanches and animals get to the islands?
What does their legend mean? Why was it necessary to exterminate and dominate an otherwise peaceful native population who at best may have tried to defend their dignity as individuals and their lands from exploitation?
1317
Pope John XXII issues the "Spondent Pariter", in which alchemists are condemned to exile and heavy fines are established against swindlers commercializing transmutation. Transmutations of common elements into gold could lead to the devaluation of major currencies and of papal treasures as well as to the possible bankruptcy of nations and the elite followed by a return to the barter system. Such could collapse the capital-based imperialistic economies along with their bureaucracies and power structures.
1323 - By this time,
Witches ("Wise Persons") were popular throughout Europe.
They were the itinerant teachers and storytellers, the local herbalist, the regional occultist, the
astrologer, the magician, the renown seer, the foreigner, the neighbourhood idiot or crazy person.
There were no institutions to acknowledge, perfect or standardize the training or competence of
such persons; reliability ranged from that of professional to charlatan. Since the awareness of the
average commoner seldom extended beyond the farm gate or the town limits there was little
positive experience on which to form a true perception of capability. Acceptance of advice or
knowledge from such persons largely depended upon blind faith and the persuasiveness of the
presentation of the witch.
As humans frequently do, associations were used to extend well beyond the reality.
Word of, or experience of, the expertise of a particular astrologer or herbalist would frequently be extended to
all who professed to follow the "trade." This practice inevitably, contributed to many
disappointments, some serious errors, anger, humiliation, abuse, and, scepticism. It would not be
unusual for a family to fully endorse any form of herbal medicine, completely distrust foreigners,
hold fascination for any magician or storyteller, fear the insane, have ridicule for the retarded, and
hate astrologers.
Another family in the same locale might be sceptical of the benefits of herbal
medicines, welcome foreigners, distrust magicians, love storytellers, have compassion for the
insane, fear the retarded, and find astrologers confusing, or, interesting. Such anarchy of
perception and expectation in an increasingly dense population encouraged the human response of
prejudice, social fragmentation and unrest, and, discouragement of those who really were gifted in
ability and professional in perception.
With increasing population density and an increasing dependency on agriculture ... material
possessiveness and a requirement for civil orderliness increased. Once a family or individual had a
farm, the efforts made to clear the land, till the soil, plant and weed the crops, harvest the crops,
process the grains and forage, husband cattle, maintain and build implements, provide housing,
and trade any surplus - the prospect of allowing any passerby to share in the benefits reduced.
Simplistic sharing without a community of trust based on shared effort, honesty, and self-responsibility would lead to poverty and enslavement very quickly. Such a sense of "community"
was frequently still minimal or undependable in what for many was a "frontier" civilization.
Feudalism attempted to provide a structure for both security and community.
Those with larger plots of land and greater material resources frequently acquired greater
defensive capabilities in the form of fortifications, armaments and mercenary guards. When
smaller landowners felt threatened by strangers or local bullies, they would ask for assistance and
protection from the "lords." As the larger landowners came more frequently to provide such a
service, they agreed to contract such services for a fee. That fee might be a portion of one's
produce, a certain amount of labour to tend the crops of the lord, voluntary part-time service in
the "militia", or, any combination of the foregoing.
As the power structure of the lord grew, it became materially obvious that "protecting" a larger region would enable a larger and more professional fortress, army, produce and labour taxation. Small autocratic political structures were formed encompassing mini states led by dukes, princes and kings and queens. While this
process had been developing for 500 years, it was now somewhat institutionalized.
With the increasing population density, political organizations, and intensive use of agriculture -
so also insecurities and challenges had arrived which could not be coped with by military force.
Floods, droughts, soil erosion, grass fires, pest invasions, crop disease, famine and epidemics - all
increased as forests were removed, vast expanses of singular crops were planted and humans
began to live in more dense neighbourhoods. Surplus production encouraged trade which
encouraged travel which facilitated the spread of diseases and pests.
The desire for security, power and material wealth prompted imperialistic expansion by autocratic landowners and the travel of their troops also resulted in an increased transfer of pestilence and disease. Humans were ill-equipped to cope with these uncertainties. They had no history of successfully coping
with them and many of the factors were new in size of catastrophe due to the changes mentioned.
With so much uncertainty, traumatic hardship, and frustration - humans resorted to idiosyncratic,
spurious and superstitious use of their reasoning capabilities. For most, the knowledge of such
positive coping skills as prayer and meditation had long since been forgotten or set aside by their
political and religious institutions. Such abilities increased one's self-directedness and did not
encourage human-centred authority systems.
With the masses allowed to remain unskilled and ignorant, they became receptive to domination
and leadership. The aggravation for would-be authorities hoping to concentrate their power and
control over territorial empires was that such human weakness enabled the individual to relegate
authority to many individuals over many aspects of their lifestyle. This fragmented the
commitment any individual could make and maintain to any "centralized" authority. Thus a subtle
competition was building between political and religious wanna-be centralized authorities and a
wide and disorganized assortment of minor authorities, loosely termed "witches." The foundation
of the latter was the human ability for rational reasoning, imagination, and passion - all of which
humans would later proudly proclaim to be indicators of evolutionary superiority over other
Earth-based lifeforms.
Whenever a negative trauma-building event occurred, the participants would attempt to
rationalize as to what had caused it. That is, it was assumed that life in the past had largely been
constructive, pleasurable, and secure for humans - and, for many thousands of years it had
been. Now that bad things were happening to "good" people, there had to be a reason why - a
cause. Primitive tribal religions had frequently proportioned this "blame" between an assortment
of "evil" influences. The devil, bad spirits, evil-possessed people, or things, and bad magic were
favoured reasons. If a cow became diseased when a foreigner came to the area, then it must be
the presence of the foreigner which resulted in the disease.
If a cat had distracted a person who then stumbled and became hurt in an accident - it was the fault of the cat which had crossed the path of the victim. Since religious leaders told their followers that a person's spirit left the body on death and went "up" to heaven - anything capable of flight came to represent either good or
bad spirits. In some localities strong beliefs led to strong reactions. Killing a bee, a butterfly,
certain birds, a cat, or an owl - might result in your own execution for killing a good spirit and
bringing bad luck against the neighbourhood.
Rivers and lakes came to be believed of as having an annual or periodic death quota.
If 7 persons were drowned over several repetitive periods of 3
years, it was reasoned that the sacrifice of 7 cattle or 7 criminals or 7 witches would keep
everyone safe for the next period. If a person was noticed to be whistling just before a severe
storm, they might later be accused of using magic to bring on the storm - and be beaten or
executed. Any association was capable of being rendered the truth according to the degree of
trauma felt by the victim and the degree of suspicion and paranoia directed at the proposed target
of guilt.
For those witches who worked with herbs, a great range of superstitions would arise.
If their proposed cure was ineffective, they were frauds and should be beaten.
If you were cured by them, it was obvious that they knew how to use some form of magic and they were thus working
against the design of God, were evil, should be reported to the Church and the community, and,
should be penalized or killed. If a person was heard to be speaking to themselves while sweeping
or lighting a candle or while fashioning figures out of wax or clay - it was likely that they were
casting an evil spell or charm against someone, and, likewise, they should be whipped, abused, or
killed - to safeguard the community.
As has occurred in all periods of recorded human history,
persons in this age were also attracted to stimulants, aphrodisiacs, intoxicants and hallucinogens.
Some women were seen to use, and may even have bragged about the effects of using,
broomhandle-ends as dildoes. Greased with a combination of lard and one or more poisonous
herbs, gentle manipulation of the stick could vaginally excite the user while powerful salve
ingredients provided feelings of lightness, increased sensitivity, faintness, warmth, and visual
hallucination. Described to someone else, the user would speak of feeling as if they were flying -
some would even experience out-of-body experiences. If the combination or proportion of the
herbs proved too strong, insanity or death might result. Either only served to prove the "evilness"
of the act and of the person.
When incidents happened which preyed on the lack of emotional balance in an already alerted and
challenged population, frustration and anxiety resulted. And from those developed impatience,
intolerance, anger, revenge, and sometimes, rage. When toads disturbed one's sleep, they were
witches in spirit form come to annoy you. When clean persons acquired lice, and some forms of
lice do prefer clean people, it was because a witch had sent them. Hares (rabbits) were sometimes
so destructive of crops that people believed that they were witches turned into animals form to
aggravate the crop owner.
The wearing or growing of certain plants were believed to keep "bad" witches away.
Clover was a sturdy crop which attracted the good spirits represented by bees.
Thus other crops benefited by the pollination provided by the bees and since crops were better
when clover was also present, clover was given the benefit, and, witches were presumed to be the
negative influence. Primrose, nightshade, garlic, St. John's Wort, trefoil, vervain and dill also
shared this positive perspective - many for their benefit in attracting the pollinating bees and some
for repelling pests. Until the 1900s, the plants would be believed to protect against evil witches.
Some witches were well aware of the influence of hypnosis, affirmations, self-esteem and
confidence as aspects of healing, well-being and disease. The hypnotic, pseudo-magical
persuasiveness of releasing fear through the use of association was often referred to. A person
who felt great anxiety or pain might be told that by performing a certain act or by having
something waved over them or around them, they would be cured or at least feel better. With a
sense of confidence and hope, the person's anxiety and fear would reduce, muscular and nervous
tensions would wane, and the problems would disappear.
At times, the general public had to be warned against the haphazard use of extremely potent and potentially fatal herbs. Thus, mandrake, whose root has an image shaped like a miniature human form, and is an aphrodisiac, hallucinogen, and anaesthetic gained a frightful reputation. It was said to give a shriek when it was pulled from the ground such that the soil around the root should be loosened first and then a
calf or cow should be tied to it and urged at a distance to pull the herb from the ground. Henbane
and elder wood were believed capable of releasing spirits when burned - possibly because of their
toxic smoke. In ignorance and frustration, power can bring the reverence of authority or fear and
hatred which develop into violence.
1327 - By this year,
Marsilius of Padua (John) had become the principal exponent of the theory of the lay state: a religion-based state administered by a civilian democracy rather than by an
autocratic feudal papal god. Both the writings and Marsilius were condemned by Pope John
XXII. In January, 1328, Louis XIV would enter Rome and have himself declared emperor and
declare the Pope deposed on the grounds of heresy. A straw effigy of John, complete with papal
robes was burned.
Louis had a Franciscan monk elected Pope (Nicholas V) but shortly thereafter
had to return to Germany for political reasons. John actively opposed Nicholas, and, without the
presence of Louis, Nicholas went into hiding. John asserted his own views on doctrine, to more charges
of heresy, started the papal library and founded a university. Frugal in his own lifestyle, John was
generous in providing gifts to his relatives and in accumulating a massive personal fortune.
Clearly power had its rewards. Little more would be heard of the lay state within the institution.
1327
English Local Justice Administration was founded with the appointment of "Justices of the Peace" from the gentry (lower nobility).
1328
Tarter slaves (Mongol and Chinese) were being sold in Europe by this time.
Between 1366 and 1397, at least 259 Tartars, mostly young women, were sold at the slave
market in Florence, Italy. The influx had begun when Marco Polo, who had been employed by
the Chinese dynasty as an administrator for almost a dozen years, returned to Italy with his own
servant, Peter the Tarter, who was granted Venetian citizenship. Most of the slave-trading ended
in 1453 with the fall of Byzantium.
1330
Famine in China claims 20 million lives from a population of 45 million.
Poor harvest between 1368-1644 and floods lead to peasant uprisings. A series of droughts,
earthquakes and floodings between 1330 and 1334 led to widespread famines, which were
worsened by swarms of locust that destroyed much of the remaining crops.
An unspecified epidemic broke out in the province of Hopei in 1331 and allegedly killed 90% of the population. It was later reported that 2/3rds of the Chinese population had died between 1331 and 1353. The
Black Death would arrive from Europe by 1350 and by 1393, the Chinese population would drop
to 90 million from a previous high of 130 million in the 1200s.
1337 - By this year,
Orkhan, the son of the former Sultan of Asia Minor, Osman I, introduced a new currency and a new national symbol (the fez - a smooth felt cap). The army was
organized into light troops and feudal cavalry (the Sultan's guard of pashas). This army of elite
soldiers became a terrorizing force to Europe: the spahis (riders) composed of renegades
(converts to Islam), and the Janissaries (Christian captives raised as slaves to become fanatical
Moslems) fought with robot-like precision and devotion for the "Master of all the faithful".
Numbering up to 100,000 men, they eventually formed a state within a state.
The major persuasion of the Moslems towards their Christian prisoners captured in battle was that their
Moslem victors could have killed them. Having won over them, the Moslems had proved their
supremacy and religious truth; having saved their lives, their lives were the possession of the
Sultan. Trained by their Christian parents and leaders to hate the Moslems enough to want to kill
them, Christian prisoners could now feel betrayed by those whom they had most trusted when
faced with the apparent compassion and forgiveness of the Moslems.
Redirected back at the source, Christian hatred was converted into Janissary rage.
There is no violence, brutality or ruthlessness great enough to satisfy human rage: it is an obsession.
While conveying greater power to the Moslem forces, this dynamic inspired greater hatred in Christian reactions to it.
1328 - During this century,
The terms "Crist" and "Cristian" became common references to the Jew named "Jesus Messiah (Hebrew)", and his religious followers.
1328 - From now until 1573,
The Muromachi age would be a chronicle of Japanese history.
Much warring had preceded this era between emperors and local military-political chiefs or shogunates.
Now, as keeper of the balance of power among competing regional lords, the political importance of the shogun would be reduced. Struggles for power among the regional lords, or between them and newly emergent groups in villages and towns would increase. A spread of popular religious beliefs and organizations gradually replaced individual superstitions and idiosyncratic group traditions.
This was a period of increasing mercantile prominence in Japan.
Warehouse keepers also served as moneylenders and quickly became influential to the culture.
The townspeople emerged as holders of considerable economic power because the wealthy warehouse keepers had joined them. But also the merchants, by virtue of their close contact with the political leaders became
participants in a sophisticated cultural life of their own. Profit and practicality as goals amongst
the townsfolk replaced in prominence the elite ideals of political and social prestige.
Beginning with the Einin Tokusei Edict of 1297, the Confucian ideal of benevolent rule became
the universal norm of politics. Within that context, virtue became synonymous with profit. The
leader who brought material prosperity to his subjects was a virtuous leader. Such leaders now
began to provide cultural recognition to skilled and competent men from any level of society
rather than, as previously, only to those of heritage and influence. The new concentration on the
practical led away from the religious emphasis on the WAY or means to the result being
important toward a cultural norm of the PROFIT or end being more important than the means.
The Lotus Sect (Hokke) was introduced into Kyoto in 1294.
Although the merchant elite sought to emulate the lifestyle and standards of the samurai, they were attracted to this practical form of Buddhism. The Lotus sect asserted that there is profit in the present world and that comfort in this life is attainable by anyone who trusts in the power of prayer and perseveres in religious
practice. Some of the main temples of the sect were in appearance fortresses, possessing moats
and earthen embankments surrounding vast grounds and heavy massive structures.
Desire for profit took Japanese traders into foreign waters.
But in an East Asian international community in which trade was subordinated to diplomacy, such traders had to turn pirate or else subordinate themselves to elaborate official regulations. Whether in the trade with China, Korea, or Ryukyu, diplomacy had to take precedence over economics. The right to control foreign diplomacy and trade was still the private prerogative of the feudal aristocracy, a right capable of being subdivided and its parts granted to vassal lords like feudal fiefdoms. The continued existence of commercial tolls and barriers together with bureaucracy encouraged the development of illegal underworld commerce. The leaders of the
newly founded Ashikaga shogunate were alarmed over the decline in moral values and behaviour
of the times. In 1336, they declared:
"These days, people give themselves over entirely to that form of extravagance known
as "basara". One's eyes are dazzled by fashionable attire ... and by such adornments as
finely wrought silver swords. It is indeed madness itself! The wealthy are ever more
vain, while the shame of the less fortunate knows no bounds. ...(men) are addicted
to the pleasures of loose women and engage in gambling .... Under the pretext of
holding tea parties and poetry competitions, they make great wagers, and their
expenses are beyond calculation."
Peasant revolts were not simply a rural problem.
Because of the immense profits being reaped by the moneylenders from the countryside by means of rice hoarding and the manipulation of prices, retaliation for such exploitation was taken against all those associated
with them - the townspeople. This encouraged the townspeople to strengthen their unity
against such vehemence.
At the same time, class distinctions appeared in village communities between the owner-cultivator-landlord (myoshu) who grew into minor proprietors, and, the solely proprietor
class. The former, and more wealthy, effectively sided with the political authority ruling the
villages and acted as betrayers of the peasant owner-cultivator-tenant (hyakusho) struggle.
Local administration changed during the period so as to become more self-governing with the
daimyo (political leader) frequently using the phrase "public good" as a way of expressing
their right to political authority. By stressing the public rather than private characteristics of
their authority, they attempted to justify their use of power.
1339
The first report of the bubonic plague indicated that it was moving westward from a Nestorian Christian community near Lake Issyk Kul, in the Tien Shan region of central Asia. Later in the year, it reached Belasagun, Talas, and perhaps Samarkand. By 1345, it was at Sarai, a major trading centre on the Lower Volga river. During 1346, it reached Astrakhan, the Caucasus, and Azerbaijan. Reports began reaching Europe that
"India was depopulated; Tartary, Mesopotamia, Syria, Armenia were covered with
dead bodies; the Kurds fled in vain to the mountains. In Caramania and Caesaria (in
Asia Minor) none were left alive."
1345
The Black Death had reached the Crimea, along the northern coast of the Black Sea, where Italian merchants had a number of trading colonies. By 1347, it would have reached Constantinople, and, later that year it reached Alexandria. As the weather got colder, the plague got worse.
1339-1453
The Hundred Years War in Europe between the English people's army (archers and bombards) against French knights as urban civilization with mercantile interests oriented towards
England conflicted with duties and taxes imposed by monarchies with enforcement by knights.
Kings had become totally self-serving, only taking action to increase and maintain their wealth and
lifestyles, rather than fulfilling their contractual obligation of providing protection from anarchy
and assistance in time of flood, famine, fire, etc. The British had a more orderly levying of taxes
whereas the French had become unpredictable by levying taxes relative to immediate need and
desire for defense and wealth of lifestyle.
1345 - On March 20,
There was a conjunction of the planets Saturn, Jupiter, and Mars.
This fact would later be used to suggest that it represented a portent of pestilence and high
mortality according to the humeral theory. Jupiter was believed to be a warm and humid planet,
dominated by earth and water. Mars, being excessively hot and dry, set these elements aflame.
No one was quite sure what Saturn's contribution had been. Eurasia did experience a number of
earthquakes between 1345 and 1347. Many doctors believed that these had released noxious
fumes from the Earth's core; some claimed that the devil was behind it all.
A famine would destroy a Colorado civilization (1275-1289).
A famine would claim 20 million lives in China (1331-1644).
The Black Death would take the lives of 40% of Europeans (1339- ).
The Black Death would take another 20 million Chinese lives (1350- ).
1347 - In mid-year,
At the Genoese city of Caffa, a street brawl ensued between Christian merchants and the local Muslim residents.
This degenerated into a war!
After some initial skirmishes, the Muslims sought help from the local Tatar lord.
This lord, a Kipchak khan named Janibeg, raised a large army and forced the Genoese to fortify their quarters in the town.
The Tatars laid seige to Caffa, but in the course of the attack, plague erupted among the troops.
It decimated the besiegers. Janibeg ordered his surviving troops to load plague victims on
catapults and fling them over the walls into the citadel. Rotting bodies soon proliferated the town
and the Black Death spread throughout. The Genoese fled to their boats and sailed to Italy,
taking the plague with them.
1347- By October,
The Black Death, a combination of bubonic, pneumonic, and septicaemic plague strains had entered Eurasia and North Africa. A Genoese fleet made its way in October into the Messina harbour in northeast Sicily. Its crew had "sickness clinging to their very bones." All were dead or dying, afflicted with a disease from eastern Asia. The Messinese harbour masters tried to quarantine the fleet, but it was too late.
It was not humans but rats and fleas that brought the sickness, and they scurried ashore as the first ropes were tied to the docks. Within days, the pestilence spread throughout Messina and its rural environs and, within 6 months, half the region's population died or fled. This scene, repeated thousands of times in ports
and fishing villages across Eurasia and North Africa, heralded the arrival of the greatest human
diaster in European history - the Black Death.
Famine and flood had devastated the feudal dense societies of China, leaving millions of bodies to
rot - a prime incentive for scavengers; the expansion of rodent and parasitic species. Filthy,
congested poultry-raising practices by an over-expanded disorganized China had encouraged the
generation of the plague strains. Loss of livestock through famine and drought led to a migration
of the Y. pestis bacteria carried by rat fleas from central Asia, first to Europe, and then to China.
Human congestion and poor practices of sanitation, garbage disposal and the absence of
efficient septic systems throughout Eurasia and North Africa encouraged the scavenger
population. The combination of these - human density, human ecological imbalance, abuse of foul
populations, encouragement of scavenger populations and huge destitute and starving human
populations precipitated a natural rebalancing of the ecology: elimination of much of humanity.
The Hundred Years War, in Europe, had been particularly brutal because of its length.
Soldiers foraged off the land and were absent from home for years: crops were looted and burned; famine
and poverty increased; non-political common folk were raped, murdered, and beaten; soldiers
were still dying of wounds inflicted by sword slash, pike punctures, or poisoned arrows; recovery
from wounds was slim - no hospitals nor battlefield medics; bodies were often left to rot on the
fields; destruction of crops and decay of bodies encouraged expansion of rodent and parasite
population.
In the previous 250 years the European population had increased by 300%, to 75-80 million.
European towns and cities had begun to form to take the population overburden from the
countryside and provide for safety in numbers of humans in fear of humans. None of these towns
or cities had coordinated or efficient disposal of human excrement. Vegetable refuse was
commonly and simply thrown out of the windows of the houses. Animal refuse, from cooking
preparations and meals was likewise discarded. It became a "polite" custom for men to walk on
the outer side of a walking duo in cities, furthest from the windows of the houses, to reduce the chance
of the woman walking with them from receiving the garbage thrown from upper windows on
themselves.
Humanity had long since left band societies for conflicting tribal associations.
In Eurasia, the development of well-organized and peaceful states had not survived.
Human technological innovation was infrequent despite the need, thus demonstrating the low intellectual
development of humans, their lack of control over biological imperatives, the lack of a spirit of
inclusion in and responsibility for the living universe which surrounded them.
Destruction of each other in wars as well as of cattle and rodents, for food, forced the combined
strains of diseases to migrate from their primary hosts, non-humans, to a secondary host: humans.
Now humans, more than ever became carriers of a variety of plagues: a pandemic. Three major
forms of disease became endemic. Bubonic plague was the more common and had an incubation
period of 6 days from infection to appearance of symptoms.
The initial symptom, a blackish, often gangrenous pustule at the point of a flea bite was followed by an enlargement of the lymph nodes in the armpits, groin, or neck. Next, subcutaneous haemorrhaging caused purplish blotches called buboes. The haemorrhaging produced cell necrosis and intoxication of the nervous system,
ultimately leading to neurological and psychological disorders. It was the least toxic disease of
the major 3 at this time: 50% to 60% of its victims died.
Pneumonic plague could be transmitted directly from one person to another by the severe cough
associated with it. After an incubation period of 2 or 3 days, the infection moved to the lungs,
consolidated there, led to a rapid cyanosis, and the discharge of bloody sputum which contained
the Yersinia pestis bacteria. Neurological difficulties and coma followed infection, with a
mortality rate of 95% to 100%. Airborne plagues are generally more deadly. This disease would
lead to the superstitious myth of the Dracula.
First, the victims would be more restless at night than during the day.
Secondly, neurological complications could at times result in erratic behaviour including the biting of others.
Thirdly, victims would often display more copious bloody sputum in the mornings after lying supine most of the night.
Fourthly, victims would usually be in a state of sickliness, pain and despair and desire comforting including the maternal loving aspects of cuddling, stroking, bathing and soothing.
Fifth, some would fall into coma, be buried in shallow graves, regain consciousness, and, struggle out of their graves. Others would find them crazed with terror from their ordeal, dishevelled and with the emaciated appearance of a corpse and assume them to be the evil risen from the dead.
Sixth, so many people died that many were placed in shallow graves encouraging scavengers, including wolves, to frequent the graveyards.
Seventh, the process of rigor mortis and body disintegration after death was little
understood by humans. If someone was thought to have been a "vampire", the grave must be dug
up for inspection. As the corpse deteriorated, the flesh withdrew from finger- and toe-nails
making them appear to be growing. Rigor mortis changed, normally, to a flexibility of the limbs.
Gas sometimes developed within the body such that driving a stake through the chest would result
in a sound suggestive of a muffled scream - really just escaping gas.
Eighth, with so much death surrounding them and no understanding of the cause of the illness, anxious fearful humans became paranoid and used rationalization and imagination to invent superstitions. Church leaders built on the superstition to suggest that the magic of a cross, intended to suggest Christianity, would halt the offending evil approaches of the victim and render the bacteria harmless. If it didn't work, it didn't much matter: you died. If you didn't die after exposure - rare - you would tell all you saw
of the miracle of the cross. Eager, terrified humans would believe you without question and both
follow and spread the myth. By such manipulation Christian leaders promoted idolatry of the
cross.
Like bubonic plague, the third prevalent terminal disease, the septicaemic plague, was born by insects: rodent and human fleas. Yersinia pestis entered the bloodstream in massive numbers, a rash formed within hours and death occurred within a day: it was always fatal. It was also more rare than the former two plagues.
The presence of these plagues was also assisted by environmental conditions.
Certain rat fleas are quite hardy and can survive, without a host, in a nest, dung, or textile bale for as long as a year. Cold (below 15 degrees C) and heat (above 20 degrees C) limit the flea's activity; humidity less
than 70% kills it. The climate was wetter and cooler than normal for several decades due to an
extended Sunspot Minimum at this time. Sunspot Minimums occur approximately every 11 years.
In addition, there are longer-term cycles including one which occurs approximately every 300
years producing a delayed reaction cooling of the Earth's climate for several decades. Once a
pandemic is present, plague epidemics occur in intervals of between 2 and 20 years, until weather,
economic circumstances, and/or cultural sanitation practices change. For this period, population
was held from expansion.
Humans acted as if they were refuges from some other world with neither respect for nor
understanding of the balanced system of the Earth. Humans acted as if they were prisoners -
grudgingly dependent upon ever-changing and abusive jailors who constantly threatened their
safety and took their surplus; beat them into submission; raped the women; and slashed their self-esteem. Even the jailor, the nobility, hopeful of riches and material wealth and sloth - found their
resources challenged by those who wanted more.
For the average family, work and survival
diminished the availability of time and energy for social enjoyment and environmental appreciation
and no religion or social structure encouraged meditation and prayer for the purpose of spiritual
growth. Those churches which did exist often supported the authoritarian political abuses, for
their own material gain, and then, held out their arms to the vanquished to sooth them. For the
commoner, sex was the only pleasure: free, simple, an addiction built on despair - the
irresponsible use of which contributed to their problems: a larger population for limited resources.
The Black Death (1347-1351) resulted in the death of 45-50% of the population of Europe
dwarfing the numbers killed in combat. Greed, gluttony and sloth by a few led to weakness of the
majority resulting in anger, hate, murder and abuse, ending in famine and pestilence. The Black
Death would expand into a 300 year pandemic with a further 15-20% of the European population
dying from the Great Plague of 1665 alone. Concentration of wealth amongst the survivors
would encourage the industrial revolution involving the risk of capital in the development of
technology and absorption of shipping losses. Spiritual weakness from this legacy of abuse,
abandonment and pride would result in continuous ever enlarging preparations and participation
in wars.
1347-1400
Inca Viracocha rules and expands the Inca empire along the length of the western coast of South America.
There was a ruling clan of the Quechua (or Keshiva) tribe and the tribe administered the empire.
Every peasant family, clan and tribe had lands assigned to it. These plots were revised in size periodically to ensure that each family could support itself. Along with their own plots, the people had to farm those of the church and state. Church lands supported the priesthood of the state-centred Sun worship.
Gods of the conquered peoples were welcomed into a pantheon, much as Rome had done within its empire and as the Roman Catholic Church would (Mother god, Saints, worship of the Cross, ...). The state lands supported not only the Inca emperor and his officials and soldiers, but also the aged and crippled subjects and those who had
lost their own crops through misfortune. No money was used. Taxes were in the form of labour
or produce, much like in medieval Europe. Social organization was extensive and simple. Unless
born into the administrative clan or made an honourary official, you would become a farmer.
1348 - By this year,
The Black Death reached Cairo, Egypt, one of the largest cities in the world at that time.
With a population perhaps as large as 500,000, mortality in the city ranged between 300 and 7,000 per day depending on the climate. Several reports even indicate totals over 20,000 on particular days. Coffins and shrouds fell into short supply. Labour for grave-digging and officiating at the funerals became insufficient such that mass graves in trenches became common. Prices rose and begging in the streets became commonplace. Over 200,000 would die.
In late 1348, the plague reached Antioch, a major commercial seaport with a pre-plague
population of 40,000. Mortality exceeded 50%. By February, 1349, the Black Death had
reached Aswan, along the Upper Nile. The following summer, only 116 of 6000 people would
pay taxes in nearby Asyut. By early 1349, Damascus, with a population of over 80,000, received
the plague and over 30,000 of the inhabitants died. Mecca was reached in spite of Prophet
Mohammed's prediction that plagues would never reach the city. Islamic scholars rationalized
that it must have been the influence of nonbelievers in the city.
By 1349, the entire Islamic world had been engulfed by the Black Death.
About a third of the population and perhaps as many as 50% of those living in urban areas had died.
Between 35% and 40% of the overall population of the European Mediterranean Basin had perished by the year
1350. Nuremberg, Germany had one of the lowest death tolls of any major city. Unlike all of the
others, it had a highly developed system of public health. The streets were paved and regularly
cleaned. Trash and garbage could not be dumped in the streets, but had to be bagged and carted
away. Pigs were not allowed to roam the city, and personal cleanliness was held in high regard,
an unusual attitude in late medieval Christendom.
Bathing money was part of many workers' weekly wages, and municipal employees washed regularly.
Nuremberg had 14 public baths and a rigorous system of inspection to make certain they were clean and did not serve as brothels, as they did in many other towns. The town had its own medical community and, when the plague
arrived, they quickly offered constructive suggestions which the town leadership adopted.
Cadavers were buried outside the city. Burial services were kept short. The clothes and bed of
the dead were burned. Incense, an ancient bactericide, was used to fumigate the rooms occupied
by the afflicted. Such observation and calm conclusions were seldom followed elsewhere.
Such devastation brought another human response to negative stress: rationalization and
imagination used to bring ethnocentrism and superstition into reality. Gossip and suggestion and
distrust led to accusations, torture, and, execution of Jews. The usual accusation was that they
had poisoned the wells. The lawlessness was usually the act of fear-struck vigilante commoners.
The true reality was that if humanity had been more spiritual in character, the plague would never
have developed!
1348
The first European Papermill is set up in Troyes, France.
1349 - In November,
"Liber secretum eventum" by John of Rupecissa, would proclaim the return of Christ in the year 1370.
He would slay the anti-Christ, and a new, blessed world would emerge. In 2370, after another millennium, Judgement Day would occur and there would be heaven on Earth. It was a rational attempt to justify the events surrounding the Black Death in the context of human egotism. If humans were as important and blessed as they proudly believed, then such a lengthy purgatory of woes on the Earth had to be for a reason.
Between May and August of 1348, over 28% of all the Roman Catholic cardinals died along with
25 archbishops and 207 bishops. Such clergy had been generous patrons of the intellectual
community cloistured behind the walls of universities and in monestaries. Between 25% and 35%
of the university teachers in Europe would die within 2 decades. In 1349, Europe had 30
universities; 5 disappeared by 1360, and 15 others by 1400. As early as 1361, students were
petitioning Pope Innocent VI for financial assistance to aid those witnessing poverty, lack of
payment of dues owed to them, and debt.
1353
English is proclaimed the official language in London, England's sheriff's courts when, due to the deaths due to plague, enough officials could not easily be found who spoke the previously official languages of Latin and French. Since the eleventh century, Latin and French had been the languages of the nobility, the elite, and the bureaucracy. In 1362, English was designated as the official language of all high courts of law.
In 1363, the king's chancellor would open Parliament with a speech in English.
Now, the commoner could understand what he was being charged with, how he was being testified against, what arguments and decisions were being made "publicly" on his or her behalf and what regulations he was obligated to follow. This lessened the absolute and often abusive authority of government representatives, lawyers, and
teachers. By 1385, few students would understand the foreign languages, and by 1400, most
students entering university would no longer be able to read and converse in Latin.
1356
In the "Golden Bull", issued by the Emperor Charles IV of Germany, regulations were documented for the mode of procedure in the election and coronation of future emperors. Clauses were inserted into the document to again reaffirm the government abolishment of the guilds. Again, the law remained unenforceable. The guilds became more secretive in their membership, vows, and practices, and, more elitist, monopolistic, and subversive of individual
freedoms.
1360
Tamerlane (Timur the lame) proclaims himself renewer of the Mongol Empire while
appealing to the Moslem Koran as his divine inspiration. In 36 typically ruthless and massacre-like campaigns, his forces take command over the area from Samarkand to Iran (1380) and on
into India (1398).
1363
The GRAYs (Extraterrestrial Visiting lifeforms) begin building bases on the Earth's moon.
The Moon provides a good source of raw materials for the GRAYs plus an environment which was not contested by other biological forms. Soil characteristics were an advantage to their preferred subterranean nests (bases).
1368
Chu Yuan-Chang, a Buddhist monk, drove the last Mongol Emperor from Peking and established a new national dynasty at Nanking, which continued until 1644. Trade and industry were controlled because, according to Confucian teachings, they were considered morally questionable. As bureaucratization increased and power and authority became concentrated amongst officials, rivalries between same led to corruption based on iniquities. The security of the Empire became the leading task and to improve defenses the Great Wall was constructed between
1403-24 along the northern frontier, extending for 2,450 km; it was 16 metres wide and 8 metres
high. Famines, earthquakes and floods weakened the Empire from about 1500. These led to
peasant uprisings.
1369
T'at-tsu, the Ming emperor of China, sends envoys to Japan, Java, and other southeastern Asian countries in the hope of establishing political order and trade in the greater
China region. In 1370 a second envoy was sent. Prince Kanenaga, of the Sei-sei Japanese
shogun-fu, sent the envoy back with gifts such as horses and 70 Chinese men and women who
had been captured by the Wako. Ashikaga Yoshimitsu sent envoys to China in 1374 and 1380,
but they were not recognized by T'ai-tsu.
In 1401, Yoshimitsu would send a further envoy, headed by the priest Soa, with Koetomi, a Hakata merchant, as deputy. The Chinese wanted nominal political subservience from the Japanese, and all others. The Japanese hated the blow to their pride but wanted profits. More exchanges of envoys occurred and the first tally ships from Japan began sailing to China.
1373 - At this time,
Pope Gregory XI (30 Dec. 1370 - 27 Mar. 1378) became particularly active in repressing heresy in Provence, Germany, and Spain; in France he used the Inquisition ruthlessly, and called for the help of King Charles V so effectively that the prisons were soon too full to receive those who escaped a sentence of burning at the stake. He threatened Oxford University for not stamping out the errors represented by such reformists as John Wycliffe.
With a lawyer's training and poor health, he had entered the papacy from the position of an
important administrator for the former pope, Urban V. Authoritarian, relentless and pious - he
determined that the only head office for the Catholic Church had to be Rome and not Avignon,
and that only from Rome could the pope's authority be properly exercised over the newly
organized papal empire. On coming to power, the papal treasury was empty.
Seeking a new crusade, the war between France and England had to be resolved first - for their congregations would largely have to pay for the crusade. Gregory sought to bring to an end the imperialistic
unrest in the north of Italy by the creation of a political league; however, the league couldn't get
organized before its budget ran out. By 1376, Gregory had approved the wholesale distribution
of indulgences by professional "pardoners." Essentially, he franchised the sale of forgiveness, as if
God's grace could be bought with a material donation to a human god - the pope.
During 1375/6, France and England were ready to talk peace; City state Florence was exasperated
at the papacy for withholding food supplies from Rumania. Florence was able to rouse almost the
whole of the papal state against the pope. Gregory simply laid an interdict against Florence, her
allies, and the rebel cities - similar to a blockade - paralysing banking and commercial
transactions, and, sent a powerful army of mercenaries to Italy to swiftly recapture the papal state.
In January, 1377, Gregory finally took up residence in the Vatican.
1380
Dutch fishermen perfected a method of salting, drying, and storing fish aboard their ships.
Previously, fishermen had to come ashore to salt their fish, limiting the length of stay
at sea and the fishing grounds available to them within that distance. With the decrease in
dependence on livestock for protein, Europeans required greater quantities of fish. The new
process enabled the fishermen to stay out on the ocean until their ship was full and to go to any
distance their ship's seaworthiness and their navigational and piloting skills made feasible. Again
humanity could avoid its genetically disposed characteristic of over-fertility, or, culturally
disposed weakness of lack of self-responsibility for expansion of population - and continue to
exacerbate social, economic and political injustices.
1380 - During the year,
The "Ravensburger Trading Company", was one of a number of private trading companies, formed to expand long-distance trade. They invested capital (profit) to
finance the transport of goods (shipbuilding) and trading stations (ports and forts) abroad.
Merchants began using new techniques of accounting and granted credit. Religious prohibitions
of interest (usury) were evaded by the Church itself through the rent system. The Church would
grow to the top rank of European financial power through the tithing of its members.
Large capitalists tried to establish monopolies and used the political influence of the control of one part of the economy (mining, export trade, banking, credit) to control other factors. Increasingly,
major capitalist enterprises became competitors of states, thereby requiring greater discreteness
on the part of the entrepreneurs. Eventually, states would provide monopolies to private
companies which carried out the colonizing aims of the state. As such the companies became
mercenaries of the states and in some cases became a law unto themselves, with profit and gain
their only guideline. The Ravensburger Company continued its operation until 1530.
The merchant banker established his own shops for textiles and metal articles which were
produced on the basis of paying out wages to the domestic worker with raw materials and tools
and then taking the responsibility for distribution.
1382
The conquest of Yunnan Province, China by Ming nationalists eliminated the last Mongol stronghold.
The Mongols had failed to become masters of the bureaucracy necessary for
the administration of such a large area and large number of people. Gradually, the Chinese
scholar-gentry had infiltrated back into the administration. Confucianism had gained much
ground and with the failure to control the bureaucracy, the Mongolian Yuan dynasty had
encountered financial problems. The Mongols had squandered great wealth on military ventures,
inefficiencies, and other forms of overspending. Their humiliation and coercion of the Chinese
had given power to a rebellion.
The Ming established their capital at Nanking in the east-central economic area.
They modified the laws, built new irrigation works, and drove the Mongols north to the Yablonovy mountains,
sacking the Mongol capital of Karakoron on the way. Manchuria was annexed. Hung-Wu, the
first Ming emperor died. A civil war followed, while the emperor's successors struggled for
control. In 1403, peace returned, the capital was shifted to Peking from Nanking, and under the
leadership of Chu Ti, the 3rd Ming emperor, the country entered the Yung-Lo period. The
Chinese embarked on their greatest period of maritime exploration.
1382
The First Translation of the Bible to English is credited to "John Wycliffe".
His translation was part of his larger ambition of reforming the Church.
It was his contention that the church could be reformed only if everyone knew God's law, and that required that the Bible be translated into the language of the people.
Two versions of the translation were produced.
The first was almost a word-for-word translation of the Vulgate Latin.
The second was more idiomatic and may have reflected more the efforts of Wycliffe's associates, John Purvey and
Nicholas of Hereford. The legitimacy of the Latin translation from the Greek and Hebrew were
not tested at this point. The Vulgate would continue to be used in the Roman Catholic Church
well into the 20th century. For 150 years, the Wycliffe Bible was the only English version.
1387 - From about this time,
"The Great Wall of China" was constructed to help keep Mongol and other invaders out of the Chinese kingdom, by improving the defense of the northern frontier. 3 million workers spent the next 37 years building a wall 6 to 15 meters above the ground and wide enough on top for a lane of modern cars to pass in each direction. In some places, the Wall was 16 meters wide. It was extended to more than 2414 kilometres.
1390
Ulman Stromer sets up the first German papermill at Nurnberg.
1391
The First Recorded Labour Strike against an employer takes place at the Stromer papermill.
While previous slave rebellions and worker work stoppages had occurred, it was not in
the interest of the human authorities to spread this news of their temporary loss of control.
Frequently, such work stoppages would have been dealt with in a violent manner by the
manor lord, nobility or employer. This tradition was changing.
The introduction of privately owned mills for any product, in opposition to mills operated by
monasteries, required the employment of individuals who through the duration of their
employment would become more skilled and more efficient in production than a new hire who
fundamentally was a labourer to all new industries. Particularly in the early years of mill operation
and production, the only experienced staff available were to be found working in the mill. Loss of
any such worker, through illness, accident, death, dismissal, or quitting - could create a severe
loss of overall efficiency. The prospect of losing ALL of one's skilled employees and having to
train all new and inexperienced staff was a considerable setback. This was not only because of the
initial lack of efficiency involved. A local enterprising person with capital could become a new
competitor.
Once a staff had been trained in the operation of a mill and a market had been established for the
goods which it produced, others in the community would then have to accept that such an
enterprise was not only viable, but profitable. For either or a combination of a greedy employer
who refused to raise wages, an assertive workforce which wanted to receive monetary recognition
of their improved employment worth, or a greedy workforce which wanted to exploit the mill
owner's success to their maximum benefit - the prospect of worker abandonment or strike now
became relevant. An unhappy worker might simply take the position that working long hours
doing a continuously demanding and monotonous job for the purpose of making a living was no
longer a positive comparison beside working long hours of demanding yet variable work in
agriculture.
A respected and well-financed entrepreneur, hearing of the success of a mill and the
disgruntlement of the employees - could covertly arrange to have a similar mill built locally and
then offer all the unhappy workers better working conditions, increased wages, and incentives for
encouraging others to join with them, and, leave the original employer bankrupt of employees,
production, and sales. Against the competition of his experienced workers and a new mill,
business failure would increase greatly in potential. A strike, in which all of the workers banded
together to produce a public protest against the lack of negotiation and improvement by the
owner - the owner was challenged to either end the strike quickly, or, find that there was a ever-widening and intensifying notice to other entrepreneurs that a competitor might benefit from.
The success or failure of all future strikes would depend on a number of factors including these:
A) exclusivity of the workforce and its skills;
B) market stability, growth, or decline;
C) profitability of the industrial sector concerned;
D) current production and market competition;
E) degree of enforcement of civil rights;
F) ability of the workers to act as a unified group.
Many of these factors would not be considered, resulting in strikes and companies failing,
sometimes together. In addition, both direct and subtle efforts to coerce individual workers, all
the workers, or the ownership - to accept certain demands or offers, would add a greater degree
of insecurity, authoritarian competitiveness and distrust into the worker-employer relationship.
1391
Chinese drawings in the late 14th century show flying chariots suggesting a propulsive force of some kind of electromagnetism.
1394
A Sow was Executed by Hanging in France, after a court found it guilty of eating a child.
Swine roamed freely in France for many years. It is unknown if the pig was seen to actually kill the child. Swine are known for there habit of consuming what humans consider garbage as well as roots and other foods.
1394-1433
During this period, "The Perfumed Garden for the Delectation of Souls"
(Al-Raudh al-'Atir fi Nouzhat al-Khawatir) was written by a native of the town of Nafzawa in
Tunisia: Shaykh al-Imam Abu'Abd-Allah al-Nefzawi. It contained numerous aphrodisiac recipes
and other details relating to increased variety and appreciation for sensual and sexual behaviours.
The book contained 21 chapters covering such topics as these:
Qualities in Men Admired by Women;
About Men who are to be Held in Contempt;
Qualities in Women admired by Men;
Of the Deceits and Treacheries of Women;
Organs of Generation in Animals;
The Act of Generation: Concerning the Causes of Enjoyment ...;
Everything Favourable to Coition;
Treating of the Good Effects of the Deglutition of Eggs ...;
as well as chapters concerning Lesbianism, male homosexuality, masturbation, ....
While some of the information was of the most accurate and wise of the era, other details were
cultural in attitude and expectation or the result of idiosyncratic personal experience or
gossip.
Considerable detail was provided as to the factors encouraging impotence and to the types of
food, digestive practices, and, clothing which were positive or negative to a healthful and rich
appreciation of human sensuality and sexuality. Uro-genital diseases for which he is unaware
of an herbal remedy he acknowledges that "God only can cure them." Many of his
aphrodisiac recipes were pleasant enough in composition and provided a potential for
improved intimate physical interpersonal activities through an improvement in health reached
by better nutrition. His base on which to build a human's greatest physical enjoyment was:
"Know that there are 8 things which give strength. .... These are:
bodily health,
the absence of all care and worry,
an unembarrassed mind,
natural gaiety of the spirit,
good nourishment,
wealth,
the variety of the faces of women, and
the variety of their complexions ...."
A number of the recipes which Nefzawi offers to positively influence passion and
strength for sexual intercourse represent spiced food staples such as adding cinnamon,
ginger, and cardamoms to green peas boiled with onions. Some recipes given as
remedies for impotence bear a common resemblance to more recent North American
and European desserts: pastries containing honey, ginger, pyrether, syrup of vinegar,
hellebore, garlic, cinnamon, nutmeg, cardamoms, pepper, cloves, and other spices. A
secondary method of taking a combination of these spices is mixed in a chicken,
pigeon, or other fowl broth. Many of these herbs contain hormones, as does the fowl
broth, and some also contain very high concentrations of vitamins. If the broth does
not seem to be palatable enough, Nefzawi suggests the addition of a honey.
A considerable amount of male fantasy based on anxiety regarding the optimum
length of the penis for the satisfaction of the so-called standard woman are of the
same nature as those which have been common throughout many ancient and modern
human cultures. In brief, the axiom that the longer, the better is presented - creates
much anxiety in the majority of the male readers and an increasing devotion and
servitude to the remainder of the work.
The more open expression of the attitudes and experiences of women during the 1970s and 1980s would largely deny this technically-based viewpoint. Men raised with infantile ego-centred perceptions about
their sexual "tool" would then be challenged to acknowledge the preference of
women for partners who had the ability and inclination to express the spiritually
positive traits of sharing, compassion, assertiveness, empathy, listening, and patience.
Caring partners could find means of stimulating and pleasuring one another -
particularly if the male organ was of an "average" length.
The final chapter of "The Perfumed Garden" provides recipes for combinations of
foods, the eating of which is expected to stimulate one's amorous desires as well as
prolong one's stamina. The regular eating of egg yolks, onions, asparagus and herbs
is suggested. Translation of the original Arabic into the word "asparagus" is
somewhat questionable and the meaning may well be closer to a meal made from
chickpeas, mung beans, and wheat germ.
1395
Jean de Bethencourt, a French nobleman in the service of Spain, officially "discovers" the Canary Islands.
Their existence had been previously noted in a Catalonian (Spanish) atlas published 20 years earlier, based on information copied from ancient maps. The Spanish conquerors of the Canary Islands found that the native Guanches ("men") were surprised to learn on their arrival that other people had survived the disaster that had flooded their world and had left them isolated on islands that were once the tops of the high mountain of their former
homeland.
The Guanches were white-skinned, usually had blond hair, were very tall, and had a Cro-Magnon
build and facial structure - believed to have suddenly appeared about 45,000 years ago and
representing the first true human primates. In subsequent warfare between the Guanche natives
and the Spanish occupiers, the former were exterminated.
The Guanches, had stone inscriptions which they could no longer understand, ancient stone
houses that they no longer repaired, and no boats to go out on the sea they so feared for
drowning the much larger lands of their ancestors: they were an example of cultural
disintegration, a result often following a catastrophe.
1400 - For the past 1400 years ..
The Hohokam had lived in central Arizona, centred around present day Phoenix.
They had constructed elaborate irrigation canal systems to boost agricultural production and feed the expanding population. Salinization of the soils resulted from the accumulation of mineral salts deposited from the evaporating irrigation water. Farming became difficult as yields lowered in response to the toxic influence of the salts. The inability to desalinize the irrigation water and to control the population led to the negative stress on the environment and its eventual failure to support plantlife. The civilization collapsed, dispersing
elsewhere, and, incurring increasing poverty, hunger and anarchy.
1404 - During this year,
Jupiter and Saturn will be in Conjunction in the astrological sign of Aquarius.
This relationship only occurs once each 616 years.
Some people believe that such an arrangement heralds major changes.
Mongol anarchy would follow the death of Tamerlane (1405).
The Roman Catholic Church would be intolerant of translations (1415).
The RC Pope Eugene IV would declare a Holy War against the Turks (1444).
The Gutenberg printing press would be invented and commercialized (1445).
The influence of Rome would decline with the loss of Constantinople (1453).
Ivan III would institute the position of Tzar (sole ruler) in Russia (1462).
Pope Sixtus IV and the Catholic monarchs of Spain > Spanish Inquisition (1478).
RC persecution of the Gypsies and Jews would border on extermination (1492).
Columbus would "discover" San Salvador, Cuba, Haiti, for Spain (1492).
Importation of African slaves into European colonies begins (1510).
Luther's "95 Comment" would be posted for the public (1517).
The Aztecs would be decimated by European smallpox (1519).
ALL of the above changed human civilization and were major in influence.
1404
Japanese Tally Ships made 17 trips between China and Japan and involved a total of 84 ships over the next 150 years, to 1547.
The Chinese sought peace in exchange for prestige.
The Japanese looked for something more practical.
The tally system had arisen after the Ming emperor in China had sent envoys to the "King of Japan" requesting that the Japanese ruler control the Wako, that is, the Japanese pirates who raided the coast of China, and that the King bring Japan under the political unity of China, much like a province or colony.
The "invitation" was made as a friendly gesture, with autocratic authority, by the Chinese;
the "threat" was confused by the Japanese with the earlier invasions by the cruel and ruthless Mongol-Tartars.
It was only a century before that the Mongols had twice invaded and massacred whole villages.
The interim had allowed enough time to pass for anger and grief to become hatred and for fear and
pride to back vengeance.
When the offer was first made, anarchy ruled in Japan and no major political leader could either
agree to the terms nor had the power to enforce restrictions against the Wako. Tallies provided
evidence to the receiver that the original shipment was intact or that it had been broken apart by
smugglers and pirates. Not only the cargo was tallied. The number of ships and the number of
crew were also recorded and checked. Tribute or taxes went to China in exchange for merchant
trade between the countries. Peking set the price for payment for Japanese goods sold to the
government. Such goods changed hands at Nanking with the Japanese being paid in copper coin.
Among tribute goods were horses, sulfur, long swords, armour, spears, inkstones, folding fans,
and decorative screens.
Private trade was conducted both in Peking and Ningpo.
Private goods exported to China included swords, sulfur, copper, sapanwood (from India), fans, lacquer ware, screens, and inkstones. At Ningpo, especially privileged merchants (licensed brokers) sold goods on
commission and bought goods from the ship's crew. Payment to the Japanese was often in the
form of copper coins, silk or hemp. The Japanese became such a good armaments supplier that at
one point their delivery of 30,000 swords for sale in one shipment caused concern with the
Chinese.
The resulting price paid, suitable to the Chinese for a less-than-high demand product,
proved insulting to the Japanese relative to the quality of the work: it would result in major
problems of attitude and communication in later trade. Delegations allowed into the interior of
China, to Peking, were restricted in size after 1511. In 1453, 9 ships carrying 1,200 people
arrived at the shore of China and 350 were allowed to proceed to Peking. Delegation members
sometimes created "disturbances" along the way, so, the number admitted dropped to 50 after
1511.
Trade during this 150 year period was neither consistent nor stable.
Rulers changed and with them policies and attitudes changed. Early on, Ashikaga Yoshimochi discontinued contact with China after his father's death. The Ming emperor Ch'eng-tsu even contemplated sending troops to
attack Japan. In 1417 and 1419, he sent emissaries instead in an attempt to resume friendly trade.
Yoshimochi's younger brother Yoshinori succeeded him and later sent a document to the
Ming emperor in which he referred, diplomatically, to himself as "Your Japanese Subject,
Minamoto Yoshinori." Satisfied, the Ming emperor sent a delegation back investing the shogun
with the title "King of Japan". Various powerful temples and shrines, and some of the city
overlords, joined with the regional shogun, now King, to sponsor most of the tally ships. Heavy
restrictions in the mid-1400s, imposed by the Chinese, led to a drop in the trade, and an increase
in piracy.
1404
Henry IV of England issues an act declaring that the "multiplying of metals" was a crime against the Crown.
Transmutation of common elements into gold and other metals (counterfeiting) could
undermine the valuation of the royal treasury while potentially lending support to opposition
forces if the counterfeit precious metals were used to finance a competing military force. The
Hundred Years War between England and France was in progress as was the Peasants' Revolt in
England. The appearance of gold from sources other than the government treasury or other
authorized sources resulted in the alarm.
1405
The Death of Tamerlane before the beginning of his "Holy (Islamic) War" against China results in family conflicts in the Mongol hierarchy and anarchy results. The Chinese princes which had been displaced, return.
1405
Cheng Ho, a Chinese eunuch admiral, set off with the first of 8 expeditions to be conducted over the next 30 years. Ho left with a fleet of 63 ocean-going junks, visited many parts of the South Seas and returned with the kings of Palembang and Sri Lanka to do homage to the Imperial court. For the first time animals such as ostriches, zebras, and giraffes came to be
seen in China.
1415
The Wycliffe Bible was Condemned and Burned by the Roman Catholic Church.
Only 107 copies of this first complete English translation of the Bible would survive to the 1900s.
Obviously, the Pope did not want his congregations to know what the meaning was behind the
Latin phrases they were being taught to repeat and revere. It is easier to make an idol of
something which is mysterious by its confusion, sanctioned by an authority, and magical in its
expected benefit - than something which is understood, and holds awareness rather than mystery,
something which requires personal confirmation, and something which proves to be worthy by
practice.
1421
Early in the century, the Franciscans were split into the Observants and the Sabotiers.
The former went barefooted, wore a long, gray cassock and cloak and hood of large
dimensions, covering the chest and back, and a knoted belt. The Observants wore wooden
sandals, a cassock, a narrow hood, a short cloak with a wooden clasp, and a brown robe. In
France, a member of the order not affiliated with either of the above was called a Cordlier, from
the cord which they tied about them in place of a belt. The Capuchins, so-called from the
peculiar shape of hood or cowl they wore, would originate in the reform of the Observantists
introduced in the 1500s by Matthew of Baschi.
1425
The Dominicans are granted permission to receive donations.
They begin to move away from the self-denial and self-victimization of their origin and towards the self-aggrandizement of intellectualism as expressed in philosophy and theological science. With the Franciscans, their great rivals, they divided the honour and prestige of ruling in church and state until the founding and growth of the Jesuits. They were the exclusive managers of the Roman Catholic Inquisition is Spain, Portugal and Italy.
1428
The body of John Wycliffe is exhumed by the Roman Catholic Church and burned.
Burning of and condemning the English translations which he had made of the Bible had neither
quashed the desire of some of the populace to know what it was that they were being asked, and
forced, to revere. In its frustration at the continuing influence of Wycliffe's proposals for honesty
and legitimacy within the Church, the Pope extended the punishment of burning beyond the living
body to the corpse.
Superstition and a desire for obedience from the coercion of the drama of
such an incident could have motivated the fantasy that the burning of a corpse would somehow
influence the man's spirit. Intense anger, rage, could also have contributed. That such should be
the primary motivations of the spiritual leaders of ANY institution only confirms the spiritual
poverty of those who represented the Church.
1429 - By this year,
Jeanne d'Arc, the 'Maid of Orleans' (1412-1431) believed that she had been given a divine mission to embrace military life to the fullest as a military commander.
Born to a peasant family in Domremy, a village in the Champagne area of France, at the age of
14, she began to hear the voices of saints calling her to drive the English from France. The
Hundred Years War (1339-1453) had been ongoing for 90 years and to a 14-year-old, that would
have seemed like an eternity in those times. All of history was verbal and most of the
conversation which she would have been exposed to would have been from relatives, friends and
acquaintances with a continual emphasis on their experiences of the war and their relating of the
horrors they had seen or heard about the war.
Children born during such times of high levels of negative stress and anxiety would be determined
in the latter part of the 20th century to have an above average genetic formation which would
encourage the development of homosexuality or gender transfer. In awareness of this, it would not be unusual for "Joan" to be attracted to the "male" lifestyle of the soldier and the military and feel a closer bond of "brotherhood" with males than the average woman.
Emotional sensitivity also often accompanies humans born during such times of turmoil.
The development of a strong sense of will and an intensity of emotional commitment would be expected of such a young, impressionistic person who had lived the horrors of 90 years of war, real and exaggerated, as lived
by those around her. Joan would believe that her battles were just and her actions correct in
opposing the continuance of such barbarism.
Between 1422-61, Charles VII lost the crown lands around Paris to the English.
Crossing France with a sense of mission and enthusiasm, Joan stimulated the spirit of resistance and vengeance
which had been increasing in the French populace, to support her efforts against the English. In
1429, she felt directed by spirits to make sure that the Dauphin be crowned the king of France.
Some correct prophecies gained her an audience with the Dauphin, who, impressed with her
enthusiasm and sincerity, provided her with some troops to end the English seige of the city of
Orleans. She succeeded there and felt success again when she saw the Dauphin crowned as King
Charles VII in the cathedral at Rheims.
The following year, military failures led to her capture by the Burgundians (who were allies of the
English) and she was given over to the English. Joan went on trial for her life (much like a war
crimes trial) at Rouen before a Roman Catholic Church court presided over by the bishop of
Beauvais, Pierre Cauchon. Charged with witchcraft and heresy, Joan stated her valiant defense as
having followed the guidance of the saints and as having never killed anyone. The Church
(Inquisition) would not tolerate anyone who suggested that they received divine guidance directly
- that could only come to the individual by way of the pope, so they preached. After a period of
recantation, she was released.
Joan resumed the wearing of male clothing and "male" activities, and the Church declared her a
lapsed heretic. Handed over to state authorities, she was burned at the stake in the public square
of Rouen on May 30, 1431. Witnesses later reported that she died a rather slow and agonizing
death, crying out at the last for holy water and uttering the word "Jesu." Joan was one of
hundreds of persons burned to death during this period for reasons of insanity, the practice of
herbal medicines, the affirmation of individual spiritual communication, personal dislike, gossip,
belief in a religion other than that of the Roman Catholic Church. This was the terror of being
helpless while flames rose hotter and closer around you, to burn your flesh until physical shock
and loss of blood allow you to die - an agony that could last between 15 and 40 minutes during
which each minute would seem to be an eternity of fear and pain.
Twenty-five years later, Pope Callistus III would reverse the church condemnation of Rouen and
would declare Jeanne D'Arc innocent of the charges brought against her. In 1920, Pope Benedict
XV would declare her a saint.
During WWII, both the Nazi-backed Vichy government and the Gaullist government in exile
would call upon the example of Jeanne d'Arc to justify their example and give credibility to it. No
matter how noble the cause or justified the end, the means of "battle," "military action," "deceit,"
or "torture" do not uphold the spiritual principles which Jesus Christ expressed and demonstrated
in his WAY of life. Yet humans who profess to be Christians are responsible through the last
1000 years for more human degradation, murder, torture, and abuse than any other social
grouping, although Stalinist and Maoist Communists and Islamic fundamentalists have come close.
1430
Cardinal de Cusa writes:
"Since the machine of the world is as if it had its centre everywhere and its circumference
nowhere - because the centre and the circumference of the world is God, who is everywhere
and nowhere - all stellar regions must be inhabited by human species with different natures
and capacities."
1430
In the "Dera Linda Boek", a Frisian (Dutch) chronicle the following disappearance of Atland in the Atlantic is described.
"Atland, as the land was called by seafaring people, was swallowed by the waves
together with its mountains and valleys, and everything else was covered by the sea.
Many people were buried in the ground and others, who escaped, died in the water.
The mountains breathed fire ... the forests were burned to a cinder, and the wind bore
the ash which covered the entire Earth. New rivers took shape and the sand in their
mouths formed new islands. For three years the land groaned, and when it recovered,
its wounds could be seen. Many countries had disappeared and others had been rent
asunder by the sea."
1430-1480 - During this period
Typhus caused by Rickettsia, carried by the human body flea became highly contagious and relatively lethal throughout Europe.
Encouraged by the filth of the towns and the battlefields, famine and malnutrition also contributed to this disease from India. In the cities, household garbage was often thrown out of the windows into the street. Open sewers flowed past the houses and the prospect of indoor plumbing and toilet facilities was still centuries
in the future. Bathing was rare by the standards of the late 1900s and most people slept on straw
or hay mattresses. Many dwellings were little more than single-room shelters.
With dead dying from wounds on the battlefield and epidemics, in addition to the more normal
causes of old age and accident - corpses might be left to decay on the spot or only buried or
burned when the stench became too strong. Because of the filthy conditions in which most
mercenary troops lived, and their tendency to live in close itinerant communities called armies, the
prospect of an infestation beginning at one end of the camp and progressing to the other end was
high. Jails, which were seldom cleaned after the release of the former prisoner, became such a
vector for the disease that it was also known as "Jail Fever." It was recorded in Germany, France,
and England in the 1430s. In 1444, Newgate Prison in England recorded the deaths of 5 jailors
and 64 prisoners from the disease in the course of one week.
1431
The Azores are discovered by Cabral and shortly thereafter are taken possession of and colonized by the Portuguese.
A group of volcanic islands 900 miles (1448 km) west of
Portugal in the north Atlantic, subject to earthquakes, having a mountain peak of 7600 feet (2200
metres) and many land birds and rabbits - no human residents are found. The mountains are of
comparatively recent origin and there are many hot springs on the islands. The islands are named
after their resident hawks (Portuguese = Acores), which typically are hunters and scavengers of
land-based small mammals which particularly frequent forests and plains rather than mountain
regions. Two kinds of continental coast and inland sea seals, the monk and the siren are found off
the coasts of the Azores - at a great distance from their apparent preferred habitat.
In the mid-1900s, the Azores would be found to represent the above surface portion of a section
of the mid-Atlantic Ridge of mountains resting on a plateau-like feature defined by the 2000-foot
(610 metre) depth contour line. Freshwater springs would be found in the vicinity of the Azores -
in the middle of the Atlantic ocean, even though few exist on the Azores themselves. Fishermen
in that era would be experienced in finding such springs and filling their buckets with fresh water
from the sea for home use. Similar ocean freshwater springs would be found in the 1900s over a
submerged plateau of lopsided-triangular shape measuring about 60 miles (96.5 metres) on each
side and located between the Straits of Florida and the Santaren and Nicholas Channels, south of
Bermuda.
It would be in the vicinity of the Azores that searches for Atlantis would be first undertaken in the
1900s and where rocks from the bottom would provide evidence of massive explosive forces and
sudden sinkings. A large continent-size island would be possible to envision as resting on
seamounts which extend into the central Atlantic from about north latitude 50 degrees on a line
between Newfoundland and northern France and then continues south through the Azores,
turning southwest and passing through the Sargasso Sea down to north latitude 20 degrees on a
line between Yucatan, Central America and Mauritania, Africa.
This underwater plateau would compare in size to the mid-1900s size of France, Spain, Portugal and the British Isles combined. Or, in Plato's legendary description of Atlantis, to the ancient size of "Libya" (the coastal section of north Africa, and "Asia" Minor. Protrubances would be defined on this plateau by echograms
that could indicate human-constructed elements.
In addition, research by a Swedish deep-sea expedition in 1947-1948, would indicate numerous
samples of freshwater plankton and land-grown plants in bottom cores taken at a then recorded
depth of over 10,500 feet (3170 metres). This indicates the area was at some point dry land.
Other ocean bottom core samples, taken at a similar depth in the Romanche Earth crust
geological fracture zone in the vicinity of the St. Peter and St. Paul Rocks, would exhibit
numerous samples of feshwater microorganisms, twigs, plants, tree bark, all of which must have
descended to the bottom at the same time.
Lastly, it would be noted by the mid-1900s that flocks of migrating birds on their annual winter
flight from Europe to South America would arrive within an area to the south of the Azores,
circle over the open sea - as they would when preparing to land. Some would continue to circle
for so long that they would fall into the ocean, exhausted; others, would continue on to South
America. The same process, and confusion, would be duplicated on the return flight. Migratory
species of insects and birds are known to be extremely exact in their navigation to their
destination: individual birds and butterflies have been known to return to the same tree in
successive years after a flight of thousands of miles, and, often without any apparent degree of
search.
1444
The Roman Catholic Christian Pope Eugene IV declared a holy war (the Turkish Crusade) against the Moslem crusaders which were spreading west out of Asia Minor. The
Sultan, Murad II, fought against the Christian armies of the Hungarian king, Vladislav III, who
was killed, and others. Dracula was the son of Vlad. The Battle at the port of Varna was
especially devastating with very high loses on both sides. The Sultan's forces were highly trained
with at least 8 years of practice in lance throwing, archery, sword play and horsemanship. They
were largely Janissaries and Spahis, converted fanatics and professional soldiers. The Sultan's
troops were said to hit anything they shot an arrow at.
1445
In Europe, Johann Gutenberg (Gensfleisch) invented the printing press with moveable metallic type, a printing press, capacity to print double faced on linen paper (used with woodcuts in Europe from the 1200s). Printing spread rapidly throughout Europe greatly providing increased communication and a possibility for a basic level of structured education.
1447-55
Pope Nicholas V establishes the Vatican Library.
By 1564, indexes of books prohibited by the Roman Catholic Church would be issued with some copies of such historical texts forever locked away from the scrutiny of the layman while other were simply destroyed.
Any other copies of the prohibited works found in the local countryside or in occupied or
conquered countries were simply destroyed as the work of heathens, whereas, if it were scribed by
an authorized member of the Church, it could be deemed acceptable.
This authority-centred institution quickly and accurately affirmed the belief that the medium of the
written word, depending upon its grammatical style, can evoke a reverence in the reader by an assumption of authority. Such works can be used to mind-pattern the individual to adopt certain
assumptions in future decision-making which will tend to either guide the individual to more
constructive solutions or blind the person to such constructive decisions.
This capability can provide the ultimate challenge to a political authority which relies upon the dependency of its subjects through their ritual education to always seek their answers from a designated human
authority. Provision of the individual with the true reality of the past and present together with
the true nature of the options available enables that individual, with or without spiritual guidance,
to make an independent decision. Independence of and spiritually-guided decisions suggest
anarchy to the political leader for they cannot be easily manipulated nor ritualized into predictable
patterns.
1451
In Switzerland, a number of Leeches were taken to court in Lausanne, found guilty of spreading sickness rather than reducing it.
They were ordered to leave the district within three days.
Leeches were used with a degree of popularity by physicians to "bleed" patients.
For someone who may have been ill due to a poison, heavy metals toxicity, or blood-borne bacteria,
virus, fungi or protozoa - the drawing off of blood could have been helpful in some instances by
reducing the degree of "illness" and providing the individual's immune system a better chance of
coping with the parasite or substance.
This process was frequently used in cases of blood poisoning sustained from a scratch, cut or abrasion.
As there were limitations to the success of this option, some people still died.
Indeed, leeches that were repeatedly used for this purpose had the potential to spread illnesses between patients. Considered valuable to the practitioner, a court could serve the interests of the community by either excluding the leeches from the region - making them someone else's problem - or, it could demand their execution. The former decision enabled the practitioner involved to take them out of the region and set them free, continue to use them in a new district or sell them to another practitioner - depending on whether the practitioner
wished to move his practice. In either sentence by the court, the community could feel safe again
in the belief that any further treatment received with leeches in the vicinity would not carry the
bad omen with it which apparently now accompanied these accused.
1453 - During May,
The Siege and Fall of Constantinople resulted in the city falling from the Christians, being renamed Istanbul, becoming the capital of the Turkish empire, and,
Serbia and Bosnia became Ottoman provinces. It was the last Christian city in Moslem Asia
Minor, defended by Byzantines, Genoese and Venetians. Its fall marked the end of the eastern
Roman Empire. The western Roman Empire had fallen in 476.
Mohammed II the Conqueror, subjected 12 kingdoms and 200 cities; for the sake of world order,
he ordered that each Sultan must kill his brothers. This was the only certain way in which it could
be determined that human jealousy and greed would not result in warring feuds, quarrels, and
aggressions where the brother of a Sultan would try to steal the power of a neighbouring Sultan.
In 1455, Mohammed II initiated a tax on the Christians throughout the Balkans (Serbia, Bosnia,
Wallachia, Albania, Macedonia, Bulgaria, Croatia, Hungary, Transylvania, Moldavia). Every 5
years, each family was to provide one of its sons for the service of the Sultan. Only sons and
gypsy youth were not accepted and those taken were to be between the ages of 8 and 18. They
would be trained to join the Janissaries, a slave/servant army of the Sultan. They would be
vigorously tested, disciplined, and taught a trade, clothed, fed, housed, would learn the Turkish
language and would be expected to fight in return with the Sultan's armies.
For many, this form of slavery was their only alternative to a life of long hours of routine work
and constant poverty working on a farm and competing with one's brothers for a piece of the
family farm or for new land to be developed into farming. The emotional trauma of suddenly
being taken from one's family, relatives and friends - probably for life, was dramatic. The spiritual
trauma was one of forcefully being converted to another religion, another language and another
culture. Resistance was not unusual and it was dealt with harshly until the spirit of the son was
broken and an appreciation of the material benefits developed.
Submerged and redirected rage and anger would be a foundation of the Janissarian ruthlessness in battle. Despair, grief, and pride provided a driving motivation which turned soldiers into suicidally courageous combatants. On the material side of the equation, the Janissary never lacked for his basic needs, always had a certainty about his duties, and developed a detached professional attitude which made him an
effective combatant and an efficient tradesman. Meanwhile his brother would likely work longer
hours at tedious tasks, lack a stability of lifestyle and frequently be totally responsible for the
satisfaction of all his needs. Janissaries were like early industrial workers: dependent upon the
employer, specifically skilled, poorly self-directed and poorly self-sustainable.
1458
Henry VI of England grants permits exclusively to John Cobbe and John Mistelden to "practice the philosophic art of the conversion of metals"; these licenses were approved by Parliament. This alchemically made gold was used in coinage: the Crown supported the manufacture of alchemically produced gold - provided the Royal Mint received it. Henry had been facing both challenges to the throne and to the nation. Local justice administration had been expanded in an order to curb increasing lawlessness. Somehow the costs had to be met.
Increases in taxes would have resulted in civil war.
1462 - On March 13,
The First Bible was printed using the new printing press technology.
1462 - 1505
Ivan III, "the Great" married the Byzantine princess Zoe and called himself the "sole ruler" (Tsar) of all Russia.
Italian architects transformed the Kremlin ("castle") into his
residence. With the aid of immigrating Boyars, Ivan united the Muscovite state into a national
state. The necessary autocratic concept of the state and its symbols (the twin-eagle, the court
ceremonial) were of Byzantine origin. A myth was promoted that Moscow was the "3rd Rome"
and origin of the true faith (according to the monk, Philotheos). This provided a sense of mission
for the Russian people and their ruler, who was welcomed by the Orthodox Church as God's
Deputy (Abbot Yosif of Volokolamsk, about 1480). The republic of Novgorod was destroyed in
1478.
The Tartars (Kipchak Khanate) were not assimilated by the Russian-Byzantine civilization and
were only partially Islamized. The Mangu-Timur independent state divided internally into
separate Khanates of the Crimea, Khazan, and Astrachan - while at the same time sustaining
attacks from Muscovy. In 1480, Ivan III "liberated" Moscow from Tartar rule.
1471
A Rooster in Basel, Switzerland, was found to have laid an egg.
This became a serious matter for the community.
In accord with the authority and conservativeness of the
Roman Catholic Church, anything which was not the way in which the Pope believed it should be
was judged as demonic in nature. The Church continued to promote folktales of numerous
incidents involving animals as well as humans in which the subject was judged guilty of ungodly
behaviour, and, tortured to submission followed by execution - all carried out for the benefit of
the soul and spirit of the subject.
Admission was required before forgiveness could be granted by God.
Thus forcing a person to admit to a suspected crime was humanitarian, for it then presented the subject with the further option of confession which would be received with forgiveness. At this point, on the admission of guilt, the individual had to receive an appropriate sentence to meet the crime. If the crime was seen as an affront to nature, and thus to God, it was assumed to be the work of the devil: the sentence would be decided upon by an ecclesiastical (church) court, such as the Inquisition.
Most crimes deemed to be against God could only be satisfied through a release of the spirit.
Such could only be achieved by returning the person's body to dust through a cleansing by fire.
As such sentences were commonly carried out at this time against persons, the
fate of the rooster attests to its popularity. Both the rooster and its egg were burned at a stake.
1475
Edward VI of England commented on the "French Pox", which had become a problem with his troops, following his military campaign in France.
"... many a man that fell to the lust of the women and were burned by them,
and their penises rotted away and fell off and they died."
Venereal diseases had been present in Europe from antiquity, such as gonorrhea, yet it is
unknown what the specific antigen of this disease was. In other wars, the women who had just
been widowed by foreign troops only rushed into the arms of those troops when a deception was
to be wrought on such troops - usually in vengeance. Herbs were of common knowledge
throughout the countryside and various substances - from insect, fungal and hormonal sources -
were known to be extremely corrosive and irritating to the skin, including the penis. Some of
these were actually used as aphrodisiacs in very small quantities. Larger quantities could result in
permanent damage or even gangrene; the latter was often fatal in this era unless you had an
excellent herbalist to provide immediate remedy.
Particularly in France, condoms made from pig intestine were becoming popular.
If the cleaning of this "natural-source barrier" is not thorough, or, if purposely or not it is contaminated with
hormonal fluids from the endocrine organs of the slaughtered animal, it can lead to disastrous
results. Parasitic infections, which many venereal diseases are, or hormonally induced permanent
over-sensitivity of the organ can and did result in "side-effects" ranging from worm infestation
leading to gangrene, spontaneous bleeding from the skin or penile head surface on erection, and
impotence. Foreign troops with no intimacy, access to alcohol in excess, living under constant
danger and in constant hardship - can be very brutal in their association with the wives and
daughters of the enemy.
Certainly before, during and after this period, rural wives who had seen
their crops burned, trampled or stolen, and their houses and barns sacked, and their menfolk
brutalized or murdered knew the consequence of sexual resistance: it was usually rape and
murder, in any order. Nothing stimulates the inventiveness and ingenuity of most human minds
like the emotion of vengeance. The ultimate vengeance on the enemy would be to make him
suffer endlessly until death, by way of his penis.
1477
Johann Muller (Regiomontanus), a fifteenth century German mathematician and astronomer, made a device highly progressive technically for the times. It was a "metal fly" which he liked to have perform for his friends. During a banquet, it would fly in circles above the heads
of the guests without ever bumping into the walls, then return to his hand.
Throughout history, there are instances of when an experimenter has found new knowledge
which others around show no interest in until decades or centuries later (they are unable to
"sell" the concept or idea, and it becomes lost). There are others who invent devices for whom
the novelty of the device exceeds their interest in its practical possibilities. Again, the device is
frequently lost to further development or acceptance, perhaps to be founded again decades or
centuries later. There is a third category of devices and concepts which appear, are so highly
advanced in scientific reasoning or technical merit that the masses respond to those who possess
them as gods or representatives of gods, and then the devices are destroyed or the concepts are
not communicated to younger followers and the knowledge is lost.
In the third instance, it is reasonable to question the origin of the knowledge as it appears to be
beyond the scope of humanity to understand, replicate or redevelop. It is as if, on a singular
occasion, a superior intelligence has given it to a human for some purpose, perhaps power
intended for good, following which the knowledge and power are lost. In secret "knowledge"
societies, an operating principle is that the secrets held by the group can only be passed to those
who can express a high level of spiritual development. If no one becomes capable of such gifts,
they must die with the last devotee who was capable of maintaining a state of high spirituality
strong in opposition to the iniquities of material power.
1478 On November 1,
Pope Sixtus IV (9 Aug. 1471 - 12 Aug. 1484), at the request of the Catholic Kings, set up "the Spanish Inquisition".
By 1482, he would be trying to curtail its abuses; in 1483, he confirmed Tomas de Torquemada as grand inquisitor. "The Inquisition" would be put to its usual purpose of torturing critics of state imperialism and religious autocracy until they begged to be murdered for such an indiscretion of free thought.
Born of impoverished parents and educated by the Franciscans, he had earlier become an
intellectual lecturer at universities and theologian. He rose through the ranks of the clergy and
when indecision followed the death of the previous pope (Paul II), he became the unexpected
favorite - at least partly due to his aristocratic networking and bribery. Strict in ends but
unscrupulous about means - he was enthusiastic about beginning a crusade against the Turks,
spent lavishly on a navy, but received little political support. He greatly increased the privileges
of some monastic orders; approved the feast, mass, and office of the Immaculate Conception.
Enrichment of his family and the papal state was abusive.
He favoured relatives with high-ranking church appointments, gifts, and lucrative responsibilities.
Close relatives involved him in intrigue in Italian politics including the attempted murder of Lorenzo and Giuliano de'Medici - in which Giuliano was killed and Lorenzo wounded. In spite of greatly increasing papal revenues by granting indulgences (bribes to receive blessings and forgiveness for guilt) and accepting political
bribes to change allegiance, his massive military and personal expenditures from the papacy left it
deep in debt when he died. Most of the 34 cardinals he had appointed he had accepted bribes
from and only wanted the positions in order to steal from the followers, with the authority of the
Church.
At great expense, he increased the elitist image of Rome and of the Vatican.
He opened up new streets and widened and paved older ones. He had lavish churches built including the Sistine
Chapel. He became the second founder of the Vatican library, and, in his centralization of church
materials, he established the Vatican archives.
1478-1480
A Plague Epidemic crossed Europe with such severity that at least 15% of the population died in the Netherlands and France, with higher and lower numbers noted elsewhere.
1480-1519
Lucrezia Borgia 1480-1519 shares an executive advisory council of astrologers with her father, Pope Alexander VI.
1480
A map by the Florentine Toscanelli (1397-1482) inspired the Genoese Christopher Columbus to seek the western sea route to India in the service of Isabella of Castile (and to raise her mercantile fortunes). After a voyage of 61 days in 1492, Columbus landed at San Salvador, then Cuba, and Haiti.
The "Portolano maps", believed rescued from the ancient libraries before their destruction and used
for centuries as navigational tools by sea captains in great secrecy in order to protect their trade
routes, were also popular during this era. Copied for many centuries, perhaps millennia, these
maps demonstrated a knowledge of the existence of, and even the coastlines of, "undiscovered"
continents; continents that evidently were mapped by a past civilization and forgootten by the
masses. The changes evident indicated that something had happened earlier which altered the
geography greatly of part of the world.
Research during the 1900s by Professor Charles Hapgood
of the University of New Hampshire would reveal a treasury of ancient maps in the USA Library
of Congress, many of which would show an amazing knowledge of the Earth's true geography at
a time when most people were presumed not to know that the Earth was round and when
Antarctica was considered non-existent.
1481
Under the Grand Inquisitor Torquemada (1483-98), Spain becomes a country of religious fanatics, where agricultural work and the crafts are considered unworthy of a Christian. After the conquest of Granada, in 1492, and attacks on North African cities, the Jews and
Moriscos are expelled from the country.
1482
"The Benincasa Map" became known throughout part of Europe after the fall of Constantinople (1453) and was studied by Christopher Columbus. The map showed Antilla in the middle of the north Atlantic Ocean close to another "savage" island. Columbus also used a number of other maps showing Antilla or Atlantis spelled in various ways, and located in the western part of the Atlantic.
1484-92
Pope Innocent VIII (29 Aug. 1484 - 25 July 1492), Giovanni Batista Cibo, son of a Roman senator, reigns over a papal court which deteriorates into excessive expression of inequity. His election was largely the result of the nephew of the former pope, Sixtus IV, Giuliano della Rovere, who through bribery bought votes supporting Giovanni - who he was confident he could dominate and manipulate. As a later strategy of organized criminals would become, Giuliano "picked" Giovanni because he could be easily blackmailed.
Giovanni had little experience in politics and had fathered several illegitimate children before
ordination and then provided for them by arranging marriages of the women into rich families.
The Pope personally has as many as 2500 concubines (prostitutes) on staff at one time. Having
inherited a considerable debt from his predecessor, Innocent created numerous unnecessary
church offices which he sold to the highest bidder. In modern times (1990s), such a transaction
could be symbolised as the purchase of an annuity or pension: as long as one lived, they could
expect an income with little if any further participation.
Money from tithes and the thievery associated with conquests together with the considerable sale of benefices and indulgences - by which illegalities and immoralities were "forgiven" in exchange for penances of capital (money), provided a large resource by which the Pope could be morally challenged. Unfortunately, he
usually failed to uphold the self-discipline his institution prided itself on.
On December 5, 1484, Innocent ordered the "Inquisition in Germany" to proceed with the utmost
severity against supposed witches. This gave a powerful influence to the persecution of
witchcraft (both "black" and "white"), astrology, herbal medicine, and lay counselling of the
abused and traumatized. Of course, with such eradications of non-institutionalized practices, the
populace was left without much of a constructive support system and behaviours which could be
interpreted as worthy of excommunication, torture and execution inevitably rose in frequency -
seemingly justifying the abuse and bloodshed.
More persons in need of medical care died; more
persons who had experienced "nervous breakdowns" were judged as "possessed by evil spirits";
more persons who warned of worsening times ahead were silenced; more persons who challenged
the authority of the pope and the various regional elite were quietly murdered. The enduring
example of the imposition of autocratic authority by the subjugation of the population one village
at a time and one person at a time would be repeated many times as human history continued.
In 1489, Innocent agreed to an arrangement with the Ottoman sultan Bayezid II (Innocent wanted
to contain the Turkish menace), whereby, in return for 40,000 ducats of gold yearly and the gift of
the Holy Lance (supposed to have pierced the side of the Christ while he was on the cross and to
now hold magical qualities), Innocent would detain Bayezid's rival brother, Jem, in solitary
confinement at Rome. Jem had formerly escaped from his brother and gone to Rhodes. There,
the grand master of the Knights of St. John, in return for a cardinal's position (and proving that he
also could be bribed), turned Jem over to the pope. Innocent was happy to have such a hostage
whose captivity he could use to bribe the sultan into treating the Christians better.
1490 - By this year,
Commercial Printers using printing presses with metal character dies and the capability to print copies in volume 400% cheaper than handwritten issues, were located in at least a dozen of the larger European cities. With Pope Innocent VIII greedy for money, the practice of granting indulgences had become much like a modern franchise. The pope had extended the right for the granting of such formal statements of forgiveness to priests and
others on the basis that at least 70% of the collected monies found their way to the papal coffers.
Justice had clearly fallen to the rich for one could be absolved of almost any religious, civil or
state crime if a suitable indulgence could be paid for. Indulgences were now being printed as
forms only requiring a authorized signature for them to be as worthy as money.
Indulgences and the Inquisition became companion tools for the unscrupulous.
A priest could pay, or otherwise benefit, a civilian for testifying against another civilian, innocent or guilty, of having broken church or state law. The only certain way for the accused to avoid harsh justice
would be by the purchase of an indulgence - similar to the payment of a fine. But for those who
were truly innocent such an indignity and frustration encouraged rebellion against the church and
denial of the religion it supposedly encouraged.
Such rebellion was obviously heretical, and prosecutable, by the Inquisition.
Thus, unless you were willing to receive a state penalty for a
crime you had not committed, you would have to buy an indulgence or commit a crime - and
become guilty. This form of extortion would come to be remembered in the centuries ahead as
the foundation of a business empire operated by a believer in the papal successes. He would call
himself a Godfather.
1492
Persecution against Gypsies was begun by their expulsion from Spain by the Spanish King Ferdinand and Queen Isabella.
Gypsies are a band society which has maintained its band organization and genetic and cultural heritage by adaptation, focus and ethnocentrism. Dark skinned, dark eyed, with blue-black hair, they tend to speak idiosyncratic slang of the dominant culture and a derivative language called Romany. It is not surprising that many Europeans came to view "witches", Jews and gypsies as a uniform group of foreigners. Indeed, Gypsies formed
into clans which they called "witzas" - thereby qualifying the derivation of the word "witch" as
referring to gypsies as much as to "wise persons."
Beginning as early as 1000, Gypsies migrated into Europe from central and northern INDIA.
Their language is similar to Sanskrit, a most ancient language with similarities to Greek and more
structured than most other languages. It had become the formal language and script of the Hindu
in India, even as Latin had become the formal script of Europe. A modern record of the
appearance of Gypsy society into Europe first notes them in Crete (1322). Acknowledging their
differences as often stimulating intolerance, or, admiration in other cultural groups, Gypsy bands
have frequently adopted "cover stories" of their origin and surface behaviours to take advantage
of the respect accorded in human authority based tribal and state cultures.
Entering a Christian privileged community, they described themselves as Christian pilgrims from "Little Egypt" - a linguistic slang yielded "Gypsy." Treated as pilgrims, they have frequently been well received and treated generously by the new community they entered. As titles and social class became more
important in an increasingly materialistic European (and later North American) society, some
adopted titles of captain, duke, count and knight. Documents of identification and conveyance of
privilege became a part of the increasingly human authority-centred European culture and gypsies
took advantage of such inequalities by forging "letters of protection" authorized by either the
current Roman Catholic pope or Sigismund, emperor of the Holy Roman Empire. Modern North
American Gypsies may continue the pattern by choosing to travel in limousines.
The recognition of their presence and the names given to them locally included the following
(many of which are not out of admiration":
1322 Crete (central Mediterranean)
1346 Corfu (Greek island - east) "athinganoi"
1370 Peloponnesus ( " " ) "guphtos"
1407 Germany (NW Europe) "zigeuner", "sinte", "yenish"
1416 Transylvania (central)
1417 Hungary (central east)
1422 Bologna, Italy (south) "zingaro"
1427 Paris, France (west) "manouches", "bohemien", "voyageurs"
1447 Barcelona, Spain (SW) "cale", "gitano"
Netherlands "kramers", "heidene" - heathen
Rumania "rudari"
Scandinavia "tattare" - Tartars
Albania "evgit"
Slavic countries (E) "tsygan"
Ireland (W) "tinkers"
As a band-type of society, they preserved many characteristics of simpler band culture.
They have a nomadic lifestyle in which they have tended to be itinerant by choice - perhaps being
proactive rather than waiting until they were driven out by the dominant culture. Like all bands,
their members work and play at will, avoiding routine (and dependability), the work constrictions
of holidays, and choosing to party whenever a celebration is believed deserving. Unable to carry
much with them in their travels, they tend to convert their surplus capital into jewelry, brilliant
coloured clothing, and celebration. This living life-in-the-present encourages a joyful attitude in
spite of many hardships.
Gypsies were divided genetically into witzas (clans), of which the Rom would become the one of
greatest longevity and presence. It would be further divided into "tribes" by the name of
Kalderash, Lavara, Matshvaya, and Tshurara. Bands gathered together into "kumpanias" (later
used as "company" to signify a coalition of individuals for the purpose of enterprise). These were
led by a senior man, a "Capo," who was chosen for his demonstrated knowledge and skill. No
one within the band received respect by virtue of a social title. For the outsiders, "kings" or
"vaivodes" acted as figureheads and intergroup communicators and negotiators for the gypsies.
The Kris represented their intertribal court of justice, governed by kristatora (judges).
Most sentences were in the form of fines paid in food or drink - both precious to the individual and
representative of his or her worth. Enforcement was given over to "mules" - the spirits of
ancestors. In such an ethnocentric society, separate from the status quo community yet tenuously
living within it, and, committed to the lifestyle as one's identity, worth, and way of life - the most
severe punishment was banishment. All of these perceptions and traditions are fundamental to
true band-organized groups of people.
Their urge to travel would be explained as a desire to meet other gypsies, whom they assumed
were everywhere in the world, whom they had not yet met. Travel was also necessary for their
sons and daughters to meet potential mates who were both gypsies but not of the immediate
group travelling together. Travel was frequently carried out according to the terrain of the
surroundings and the acceptability within the culture. Possessions could be transported in
covered wagons (vurdon, or vardo), 4-wheeled carts (carrying a tent and possessions), 2-wheeled
carts, or open trucks. In later capital-based and urbanized societies, a rented store might double
as a residence and place of business. Horses, donkeys or camels might be utilized according to
appropriateness. Their behaviors would be more easily understood by non-gypsies as those of "migrant workers" and/or "economic scavengers/vultures".
Diet would be regulated according to sacred principles which held a taboo against the eating of
horseflesh or the meat of most wild animals - who lived in freedom like themselves. Roasted
meats from domestic animals was a dominant preference, and, most foods were highly spiced.
Besides taste, highly spiced foods are more healthy in a society lacking refrigeration facilities:
spices frequently have bactericidal and anti-fungal properties. Mushrooms were also avoided, a
wise practise since many are confused with poisonous toadstools. Alcoholic overindulgence was
restricted to feast days, in spite of their reputation for gaiety, celebration, loud voices, and riotous
behaviour. Taboos existed regarding behaviours often found confusing or anxiety producing by
humans: menstruation, childbirth, extramarital sex. Married couples stayed close to or lived with
the parents of the husband.
At death, gold coins might be thrown into the grave and alcoholic beverages poured over the grave.
The possessions of the dead person would be burned afterwards, and, if the person had died in their tent or covered wagon, it also would be burned. This was a prudent health practice through many centuries of contagious fatal epidemics: it assisted in limiting the spread of such diseases. It was also constructive in maintaining the non-materialistic core nature of a band society. There was no opportunity for anyone to quarrel over
the property of the deceased; no greed for inheritance; no envy of another's belongings; no
compulsive striving for material wealth. Sufficiency, health and happiness provided a simple
lifestyle base.
Gypsies maintained their cultural exclusivity by keeping their base language, reinforcing their form
of band allegiance and racial allegiance, and by continuing to follow their own forms of religious,
legal and dietary customs. While their content in each of these areas differs from that of the Jews
and from that group loosely defined as witches, it is this similarity of marked independence, in
these areas of practise, from the status quo society in which they are present that enables
"outsiders" to group them together perceptually. Each of these "ethical" groups favour members
within their "family" far beyond outsiders - who the Gypsies term "gaje". This eventually
becomes apparent to the surrounding status quo community which frequently take exception to
being rejected by those whom they have welcomed.
While the basic religion of the Gypsies is a belief in one God ("Del") which represents the creative and universal forces of the universe, together with a reverence and respect for ancestor mentors - whose exploits and successes are to act as experiential examples - the public are usually provided with a thin veneer of Christianity or Moslem tradition to facilitate local approval and support. It is the conflict between the legitimate expression of the more institutionalized religion's expectation of the universality of humanity and
the Gypsy ethnocentrism which often leads to anti-Gypsy sympathy and anti-gaje practices.
Gypsies have long become associated with the trades and practices of musicians, dancers,
metalworkers, coppersmiths, blacksmiths, violin makers, animal trainers, horse traders, fortune
tellers, herbalists, magicians, circus performers, fairground attendants, sorcerers, pilferers,
hoaxers, embezzlers, defrauders, seasonal workers, beggars and tramps. Many of the socially
acceptable skills (entertainers, craftsmen, medical advisers) were not supportable financially by the
small towns and largely non-existent cities of 1000 to 1800 The increasing concentration of
the population, its dependency upon agriculture (largely a labour skill with indebtedness), an
increasing dissociation of lifestyle from the joys and appreciations of the pre-agricultural and pre-tribal society, and an increasing requirement for agricultural and military "tools" did provide a
constant requirement for such skills distributed over a wide territory.
Thus, it is a direct result of this need and the characteristics of itinerant social and racial groups
which encouraged both Jew and Gypsy into these trades. Marketing was an obvious extension of
such travel and skills and as profit is the motive of marketing, skill at obtaining a high profit often
superseded ethical loyalty to "strangers." Thus, members from both groups gained reputations for
being clever confidence artists and greedy, untrustworthy, ruthless individuals: shylocks. In a
period of endemic (for the majority of the population) poverty and enslavement by indebtedness
such actions were regarded as humiliating betrayals which incited anger, intolerance, insecurity,
and - eventually, revenge.
Ethnocentrism made it acceptable for either Jew or Gypsy to knowingly take advantage of a customer, who they might never see again. It is unknowable as to
what proportion of either ethnocentric group intentionally defrauded their clients, or, were simply
so blatant as to be detected doing so. What is known is that in a capital-based society, a
defrauded person can be very negatively influenced in emotional expression and physical
behaviour and is encouraged by acculturated destructive coping skills to convert the behaviour of
the individual into a stereotype of the ethnic group or class.
It has also been a developing trend in human authority based mass capital societies for individuals
to deny their self-responsibility and project total blame on the perpetrator. In such societies, the
individual is constantly encouraged to relinquish self-responsibility to the state which projects
itself as the father-protector to which the individual owes allegiance and duty. In addition, the
occurrence of negative experiences within the aura of expectations and assumptions promoted by
the status quo tend to intensify the experience of hurt pride and loss and lead to obsessional
patterns of reverse discrimination.
That is, a good deed is expected and goes unnoticed.
A bad deed meets no caution and results in many accusations against largely unrepresented persons to an
ever widening audience. If the dynamic continues long enough and spreads widely enough, the
status quo population will become increasingly negative in attitude toward the designated
minority. Involvement and response are determined by the degree of spiritual skill which the
individual has been provided with in order to cope with reality. In this case, history shows that
such abilities were few and decreasing.
1492 - On August 2,
The Expulsion of some 800,000 Jews was ordered by the Spanish monarchy.
This date, on the Jewish calendar was the "9th day of the month of Av", the anniversary
of the burning of the Second Temple in Jerusalem by the Romans. As a largely business,
administrative and capitalization class, the Spanish empire would have to find replacement profits
to tax, or a monopoly market (such as a colony or exclusive supplier), or, a conquest. Wishing to
satisfy the requirements of the Catholic Church, the Jews had to go somewhere or be killed as
heretics and unbelievers. Perhaps a destination could be found.
1492 - On August 2,
The Genoese Christopher Columbus, is inspired by a map by Florentine Toscanelli (1197-1482), and by Queen Isabella's predicament of expelling the Jews and finding a place for them, to seek a westward sea route to India. Isabella of Castile believed in the possibility and sponsored the Columbus venture. Overland routes were lengthy and subject to attacks by bandits and duties by intervening nations. There was no Suez canal nor railways and
protected ports in the suez region to substitute for it.
The normal sea route around the continent
of Africa was both long and indirect, certainly not a straight line, and passage around the Cape of
Good Hope (South Africa) was hazardous by weather. The prospect of a straight, and shorter
route, to India, across the Atlantic, without the encumbrances of difficult weather, banditry, and
the tariffs of many nations - presented great possibilities.
After a voyage of 61 days, Central America was discovered with landings being made at
Guanahani (San Salvador), Cuba, and Haiti. Appointed Viceroy (the queen's representative) by
Isabella, Columbus undertook 4 more voyages of discovery to "West India", discovering the
mouth of the Orinoco River (Panama) and the mainland in 1498. The trading sophistication of the
resident cultures bore no resemblance to that of India, and with the Spanish monarchy short on
capital, the explorers were going to have to find something valuable soon, or, their financing
would be terminated.
1492 - On November 16,
A 120-pound Meteorite fell near Ensisheim in Alsace, France (later, Germany).
It is the oldest recorded asteroid fall of which a piece has been kept in a museum.
Some reports place its original weight at 280 pounds (127 kilograms).
1492
Pope Alexander VI would rule the Roman Empire between Aug. 1492 and Aug. 1503.
Between 1492 and 1792, the reigning popes would appoint 1,275 cardinals with a maximum of 70
being in office at any one time, in accordance with the Alexandrian interpretation of the Bible.
Alexander (Rodrigo de Borja y Borja) maintained the growing tradition of authoritarianism,
deception, bribery, materialism, greed, and even murder - which had come to mirror the papacy.
His maternal uncle, a bishop, prepared him by granting him money-earning titles as a boy. By
1457, Rodrigo held a string of bishoprics and abbeys (real estate and congregational revenues)
and became vice-chancellor of the holy see, a lucrative position he held until he became the Pope.
He became the second richest cardinal.
Fond of sexual pleasures and luxury, Alexander led an openly licentious life, fathering numerous
children by Roman aristocrats (Vanozza Catanei, for one), mistresses (Giulia, for one), and, many
others. Those by Vanozza, he particularly singled out to receive lucrative Church positions
(Cesare and Alessandro), married to royalty for a large dowry of property (Goffredo), married to
royalty and then signed over part of the papal state to (Juan), crowned as a king (Alfonso II), and,
arranged one rich marriage after another (for Lucrezia) whom he often left in charge of the
administration of the papal revenues. When the rulers of other nations rose defiant against his
illegitimate progeny and their imperialism, Alexander thought nothing of annulling their marriages
(Louis XII, of France), or changing political sides ( to favour France or Turkey).
In the political intrigue, Alexander aspired to take control of central Italy and the papal state by a systematic crushing of the powerful Roman families. To this end, enormous sums of money were raised by
assassinations and extortion, followed by seizures of property, and by the endless creation of
cardinal positions for those willing to pay dearly enough. To help satisfy his lust for luxury,
Alexander restored buildings, had luxury apartments (Borgia) built and decorated lavishly in the
Vatican, and had Michelangelo draw plans for the rebuilding of St. Peter's.
In 1493, Alexander drew a line of demarcation a hundred leagues west of the Azores (Atlantic
Ocean) separating Spanish and Portuguese zones of exploration in the New World. It was soon
found to favour Spain and was modified in June, 1494. Most notable, Alexander granted the
kings control of the church in the lands they colonized - effectively making the new world Roman
Catholic Church an institutional division of the imperial government and decidedly secularizing it.
Alexander probably never expected the Americas to be found as anything more than a bunch of
islands in the wilderness. For the explorers, agreements with their sponsors (kings and queens)
were an open cheque for whatever they could plunder, extort, and tax. Alexander was not
without opposition on this point.
Preacher Girolamo Savonarola, a Florentine friar, continually opposed this secularization and
selling of the church. Alexander warned him, excommunicated him, had him questioned under
torture, and, finally, executed in May 1498. In August, 1503, while he and his ambitious son,
Cesare, were being hosted at a dinner by a cardinal they wished to get rid of, the poison intended
for the cardinal ended up in their own drink - and both died. Sometimes, the evil intended for
others, turns back upon oneself.
1494
Syphilus is introduced into Europe by the army of French King Charles VIII following their campaign in Spanish-held southern Italy. Well-established among the Amerindian
population of Meso-America, the return of the Spanish sponsored exploration ships to the
Americas returned with their Spanish, Italian, and Greek crewmembers together with a few
captives. They had made sexual contact with the natives in the Americas and on their return many
would quickly make use of the brothels. These, in turn, were utilized by soldiers, who, like the
sailors, might be away from their families for 8 or 9 months at a time.
Armies were often composed of mercenaries - paid murderers in the hire of the state.
Consequently, the French army was composed of Frenchmen, Germans, Walloons, Swiss, Scots,
and Irishmen. When it disbanded, each nationality took the disease back to its respective
community. By summer 1495, it had spread across all German-speaking central Europe. By
winter, 1496, it would be in the Netherlands and the British Isles. By the end of 1496, it would be
as far east as Russia.
Each nationality blamed it on another.
The Italians called it the "French pox."
English called it the "Spanish pox."
Poles called it the "German pox."
Russians called it the "Polish pox."
Some of the more famous names connected with it would include Christopher
Columbus, Ferdinand I of Spain, Henry VIII of England, Cardinal Wolsey of England, Francis I of
France, Ivan IV of Russia, Pope Alexander VI, and the writer, Erasmus. Sexual fidelity was
obviously not a convention among the nobility, the clergy, soldiers, seamen, and many others.
Syphilis is not an immediate killer.
More commonly, it takes the form of a degenerative disease which often renders its host or their offspring sterile. The epidemic which occurred between 1490 and 1500 became so widespread and was so fatal that it appears that it may have been spread by mucous membrane contact as well as by direct sexual contact. Successive migrations of peoples to the Mediterranean countries had brought with them infectious diseases. Europeans, now a
storehouse of disease, would serve to transmit these diseases worldwide through the imperialism
of capitalism and its need for cheap labour and cheap natural resources.
1494
John Tate establishes a paper processing mill at Hertford, England.
1499
In Germany, the Trial of a Bear which had been apprehended after rampaging about, was delayed when the lawyer assigned to it called for a jury of its peers.
1499 - 1530
Severe Epidemics during this period, were recorded in Britain during 8 of the years:
1499, 1509-1510, 1516-17, 1527-30.
1500 - Until this century,
"Crist" had been the common spelling of the Greek translation of the Hebrew term Messiah, used to refer to the religious leader and mentor, Jesus Crist, of the "Christian" faith. During the 1500s, the spelling would be modified to "Christ". Only by the 1600s would it become common practice to capitalize the word "Christ" and its adjectives, such as "Christian".
1500
King Henry VII receives a map of the Atlantic Ocean from a sea pilot.
It shows the northern part of South America, labelled "Terra Antarctica" with the islands of Cuba and "the islands of the King of Spain" between it and Florida. A large island named "Atlantis" is shown directly south of Iceland in the Atlantic Ocean.
1500
The Inca ruled 3 distinct geographical regions that Spanish soldier-chronicler Pedro de Cieza de Leon would come to term uninhabitable: rainless coastal deserts, mountain
ranges rising to elevations of 22,000 feet, and steamy rainforests. Along much of the western
coast of South America the empire would stretch. On slopes rising 4 vertical miles, climates in
the empire varied from tropical to polar. In scattered areas on these slopes, at both high and low
elevation, the Inca terraced and irrigated the land and produced abundant food and storage
granaries for at least 6 million people.
A 10,000-mile network of roads, some as wide as 24 feet, joined the parts of the empire together.
Parallel service roads - connected by crossroads followed river valleys, coast and highland.
Four main highways entered Cuzco, the capital of the empire - roughly in the middle of the long coastal north-south expanse.
Later peoples, on arriving, would disdain the "primitive" level of the Inca who had not become
dependant on the use of the wheel. Within the empire, there was little use for a large bureaucracy
or civil service - until near the end of the empire. Most civilians were self-sufficient farmers with
regional democratic governments and cooperative markets and utilities. There was little demand
for marketing of products over a distance - thus the use for the roads was largely local in nature,
and, there was little requirement for stores or warehouses. Since a selection of climates was
always nearby, a wide selection of crop and other resources was also nearby. Why would one
travel hundreds of miles and risk damage, theft, or spoilage to one's goods when whatever trade
was desired could usually be carried out within a 5 mile radius?
1502
Francisco Pizarro, 25, sails to America from Italy.
He had left his birthplace in Trujillo to join the Spanish army in Italy.
Young men without landed inheritance could rise socially only through warfare or marriage.
The better armies either paid their troops, or, more commonly, provided them with a share of any booty stolen from the conquered. During the 1500s, 200,000 Spaniards would cross the Atlantic in search of fortune. This was not an alternative to unemployment; it was an alternative to certain poverty and the prospect of indenture
(slavery) to pay off one's debts.
Pizarro participated in the bloody conquest of the Taino Indians of Hispaniola (Dominican
Republic and Haiti) and crossed Panama with Vasco Nunez de Balboa to "take possession" of the
Pacific Ocean for Spain. Pizarro would become one of the first citizens of Panama City, founded
in 1519. There he would be granted a quota of Indian slaves and own a share of a ranch: his
payment for military duty - stealing from and murdering others under the authority of his political
leader and with the sanction of his religious authority, the Roman Catholic pope. Thus, by his late
40s, he was respected and rich.
1503
Michele de Nostradamus is born in France.
He studies the mysteries of Egyptology. He foretells many predictions in his writings which he disguises so as not to be executed by the Roman Catholic Church which had become totally intolerant to its authority being
questioned by the existence of any criticism or findings which differ with its own beliefs. He
writes of 3 anti-Christs. One in the "Angel of the Abyss", a commoner born near Italy: Napoleon.
A second anti-Christ is a man born in the deepest part of Western Europe (Austria) who would grow up near
the Danube and whose name would be Hister (Hitler). He may have made reference to atomic weapons as a "bomb in the mushroom".
The third anti-Christ was to be born on February 4, 1962 in Jerusalem, Israel and is expected to begin a nuclear war in 1995 in which laser weapons would also be used. In 1999, July, a great terror would come from the skies and there would be a cloning of murderers. Also, a plague would affect 2/3rds of the world during the last 25 years of the century (AIDS).
1507
Leonardo da Vinci of Italy, predicts the invention of the submarine and helicopter in his writings which include sketches of possible designs.
1510
Emperor Maximilian I, king of Hapsburg Germany from 1486, was treated to an unusual technical display on the occasion of his entry into Nuremburg. A life-sized mechanical eagle was launched towards the emperor from the top of the ramparts while he was still far away. When it reached him, it turned around and flew before him, flapping its wings, all the way to the city gate.
Beloved leader of mercenary soldiers and a master of gunnery, as well as the last knight and
patron of the humanists, Maximilian sometimes pursued what turned out to be unrealistic aims
(succession to the French, Swedish and papal thrones. He declared himself neutral in questions of
religion allowing Protestantism to reach its widest expansion to date.
1510
The Importation of Negro Slaves from Africa begins the extension of local African social customs to European colonialism.
Already established African customs in some tribal and state cultures allowed the servitude of a member of one's family or of oneself in payment of a debt owed. This practice has been long-established throughout agricultural and trading societies. In each, risk becomes an occasion in which the individual wagers their freedom
or their labour in exchange for the staples required to survive a drought or the capital required to
participate in a trading venture for profit. From the earliest of human writings, laws requiring the
treatment of slaves, and, therefore, their acceptance and existence, have been set out. The
Hammurabi Codes, Roman Law and the Jewish-Christian Pentateuch (Old Testament) all contain
such regulations.
As Europeans discovered more and more of Africa, they extended their trading to include the new
locales. While there had long been a common practice of peasantry and serfdom throughout
Europe in which landownwers, who provided protection of those who lived on the land which
they controlled in return for a portion of the produce which such "tenants" grew, the African
concept of slavery was relatively new to European economics. Slavery allowed for the transfer of
human labour capacity much the same as capital would at a later stage. Europeans began their
involvement in the process by trading market goods for slavepersons. This process quickly
degenerated with the risks involved in merchant trading of the times, the strain of population on
ecological resources, and the trauma to families of feudal wars and epidemics.
Soon, explorers and traders began to expect that all African tribes and social organizations
understood and followed the principles of slavery. This was definitely not the reality. Slaves
were taken from Futa, Segou, Yatenga, Borgu, Yoruba, Benin, Congolese, Mombasa, Bene,
Mono-Motapa and Madagascar tribes and kingdoms. As was true with other human societies,
some african kingdoms and tribes warred amongst themselves and their disagreements and
anarchy invited manipulation when European explorers and traders arrived.
With the advent of colonies in the Americas, the business of slaving became lucrative.
Harsh working conditions to clear jungle and excellent growing conditions for plantation crops raised a great requirement for cheap labour. Slave-trading quickly escalated to the coerciveness of slave-gathering with free
individuals being captured for a bounty and kidnapped to a foreign continent to live out a lifetime
of forced labour.
The risk of shipping at the time was the relatively high losses of ships during a trans-oceanic voyage.
As much as 20% of the ships which sailed sunk, from sudden reverses in the weather,
malnutrition of the crew, loss through misnavigation, accidents, mutiny, piracy, other causes.
Like later human patterns, stories of the successful and richly rewarded crews and captains were
much of the news to the common public.
Failures were seldom acknowledged and never talked about.
This provided a fantasy image of reality in which it appeared that anyone willing to take the risk was sure to return rich, or not at all. With an increasing number of persons facing a life of poverty and shame, international commerce provided an opportunity. Slaving was simply an opportunity in such a market, unless you were one of the kidnapped.
Perhaps 22 million Negroid individuals were traded or kidnapped from the African continent and
relocated elsewhere. Of these, 50% died enroute from the terrible conditions of unhygienic
surroundings in the cramped quarters of an ocean-going sailing ship with its constantly heaving
and pitching for a voyage of 3 to 6 weeks with minimal provisions.
1511
A monk in Cremona, Italy, is struck by a Meteorite and killed.
1513 - On March 11,
Leo X became the next Roman Catholic pope.
A Florentine, Giovanni De' Medici entered into the church hierarchy at an early age and was named cardinal deacon at 13. An aristocratic intellectual who toured Europe before 1500, he then returned to Rome to immerse
himself in the luxuries of art, literature, theatre and music. By 1511, he had networked his way
politically to the head of the papal army. Captured in Ravenna (1512), he escaped and determined
not to let Italy or Florence fall to domination by other nations.
After ordination, he joined political alliances (Mechlin), negotiated concessions (France), changed loyalties, allowed the French king to nominate to all higher church offices, waged war (with political and financial
disaster, uncovered conspiracies (to poison him), manipulated democracy (by creating 31 new
Cardinal positions filled with his appointees), followed through in bureaucratic fashion the holding
of a council (which more clearly defined legislation yet had no means of enforcement), decreed a
crusade against the Turks, refounded Rome University, ordered assassinations, recklessly
overfunded the arts, and, reacted against the rising call for reform of the church from its
materialism.
So extravagant was Leo in his wish to beautify the Vatican, he pawned his palace furniture and
plate, borrowed extensively, sold clergy offices - even cardinals' hats - in order to promote wars,
build St. Peter's cathedral, and demonstrate power. When he arranged for indulgences to be sold
and promoted in Germany, the Augustine monk, Martin Luther, posted a declaration of 95
complaints on the front door of the Wittenberg church. Leo responded by ordering him
murdered, trying to bribe Luther's political protector (Frederick of Saxony), excommunicating
him, publishing a papal decree opposing Luther's complaints, and, gave the title of "defender of
the Faith" to England's King Henry VIII for writing a defence of the 7 sacraments, against Luther.
When he died, Leo left the church in revolution and Italy in political turmoil.
1511-25
Jakob Fugger the Rich, a private banker, financed the election and wars of Charles V, controlled European lead, silver and copper production, and obtained a monopoly in quicksilver. These were the basis of international currency and capital and the armaments industry. During the previous century the Fugger family had risen from a peasant family of weavers through trade and transactions to become the bankers of the Hapsburgs and the popes.
1513
the last know copy of the Piri Re'is Map of the Southern Atlantic and its shores establishes that spheroid trigonometry was used to establish the correct longitudinal coordinates, a
process not rediscovetred until the middle of the 1700s. The correct coastline of Antarctica was
shown as it exists under the ice which covers it in the 1900s; a coastline not rediscovered until
after the mid-1900s with the use of electronic sounding devices. This map may have been copied
for millennia with older copies being destroyed by decay, use, loss, and cultural, religious or
personal intolerance.
1513-21
Pope Leo X greatly supported the arts to the extent that in his pride he entered speculative markets and finally exceeded the financial power of the Medici family in Florence.
The Tomb of the Medici in Florence, the frescoes in the Sistine Chapel and the cupola of St.
Peter's were all part of such extravagance. The capital raised for much of this extravagance came
from the sale of Indulgences, written sanctions conveying forgiveness to criminals, heretics and
weak-willed church members, signed by the Pope or his representative. Commercial printing
greatly facilitated the distribution of tens of thousands of such "bribes."
1514
The Spaniard's Perception of American Natives changed over time.
At first the native tribes related histories to the Spaniards which included references to a Great Flood,
selected individuals who survived because they had built vessels to carry them and their animals,
the erection of a huge tower to escape the next flood, and the use of sacrifices as a means of
penance and redemption. At first, it was suggested that these new tribes were the lost tribes of
Israel. Soon, others conjectured that these natives were the survivors of Atlantis.
The natives almost universally believed that the arrival of the Europeans was a fulfillment of the
promise made by ancient white-skinned gods who had brought them civilization, then left. These
gods had all promised to return to continue their work of civilization. The Aztecs, Toltecs, and
Maya (Mexico) looked for the return of their Quetzalcoatl. Other Maya looked for Kulkulkan
and Votan. The Chibchas expected their god, Bochica; the Inca looked for Viracocha.
Many similarities have been found between words of American native language origin and words
of Euro-Asian-African origin. A very small number of these include the following:
Amerindian native Euro-Asian-African
==================================== =================================
Aztec - teocalli (house of the gods) Greek - theou kalia (God's house)
potomac (river) Greek - potamos (river)
Maya - balaam (priest) Hebrew - bileam (magician)
Guarani - oko (home) Greek - oika (home)
Nahuatl - mixtli (cloud) Greek - omichtli (cloud)
Klamath - pniw (to blow) Greek - pneu (to blow)
Quechua - llake llake (heron) Sumerian - lak lak (heron)
Araucanian - anta (sun) Ancient Egyptian - anta (sun)
Araucanian - bal (ax) Sumerian - bal (ax)
1515
Father Francisco Alvarez, secretary of the Portuguese Embassy in Ethiopia, witnessed a gilded stick floating in the air in the Bizan monastery. He was so troubled by the inexplicability of what he saw that he wrote of it at length. He moved his hands in all directions around the stick without detecting any form of support. Before him, thousands of pilgrims had been admiring the display for several centuries.
Two hundreds years later, Jacques Poncet, a French doctor living in Cairo, heard of the wonder
and went to Bizan to see it:
"Near the (right side of the church in relation to the congregation) at about the height of a
man, floated a wand four feet long and as thick as a stout staff. Suspecting that there might
be some invisible artifice, I obtained the abbot's permission to investigate. I passed a stick
above, below and around the wand, and determined beyond doubt that it was actually
suspended in the air. I was overwhelmed with astonishment, for I could conceive of no
natural cause for such a prodigious phenomenon."
The wand later disappeared; no one knows why or how.
1517 - On October 31,
Martin Luther, a lawyer who had been converted in a storm and entered a monastery, later to enter the university at Wittenberg and become a professor of theology who wrote and lectured on the Bible - posted a thesis of 95 comments regarding the practices of the Roman Catholic Church on the front door of a local church.
Luther disputed that humans would be judged by God according to their efforts of goodwill and the grace of God and not by forgiveness obtained by payment. The resulting discussion between the staff and students
of most European universities and the educated would greatly encourage the craft of commercial
printing. Luther's theses and other writings, commentaries, critiques, the Bible, and more
indulgences would encourage the popularity of printing.
1519-21
The bloody conquest of the Aztec Empire, Mexico, is an outcome of explorations by Hernan Cortez, of Spain. Disadvantaged (poor) Europeans sought riches and fame in their exploits to sustain the nobility's lifestyle through mercantile expansion and foreign exploitation
(imperialism). Human history has consistently shown that ALL political organizations in which
power is concentrated and material wealth and a privileged lifestyle are envied are dependent
upon control of sources of materials and labour which are cheaper than those within the
controlling society. As happened repeatedly within the Americas, the native peoples were
decimated by diseases which the Europeans carried with them.
In particular, Cortes and his 508 soldiers brought with them smallpox.
Never present in the Americas before, the natives had no resistance to the disease.
Within 2 years of the arrival of Cortes, at least 4 million Aztecs had died from smallpox infection.
At least 5 million Incas would die in South America from the same disease in the near future.
Never in the history of humanity had so few humans brought so much misery and death to so many others.
The Aztecs anticipated the arrival of a white-skinned God, Quetzalcoatl, which had been
prophesied to return this very year. He was credited with having created man and the earth out of
chaos. He had gone up into the heavens in the distant past in fire (as in an orange fire coloured
sphere) and had promised to return to save them in a "white cloud". Part of the heritage left by
the "gods" included a calendar of 18 months of 20 days each with 5 additional "nameless" days;
52 years made up a time cycle.
An interpretation of some of their wisdom had resulted in the belief that the "sun-gods" lived from the heart blood of humans, resulting in the sacrificial rite of human sacrifice of a young man and/or woman after a year of luxurious living as cultural appreciation for their voluntary ultimate sacrifice. Jesus Christ had also portrayed his mission as one of taking the hearts of mankind to please God, but his message was abstract in that it designated the motivations and desires of mankind rather than the actual physical organ.
The conquerors were treated largely like nobility by virtue of their skin colour and their
possession of gunpowder; they were taken to Prince Montezuma II, whom they deceived for
greed, murdered, and left the Empire in confusion and sickness. The Spanish conquistadors
discovered flourishing cities with large populations ruling over empires that rivalled in size the
largest countries of Europe. The Aztec empire was gone within a year of contact with the disease
carrying Europeans. 168 Spanish soldiers were all that was necessary to destroy a large and
harmonious civilization of 5 million persons under the direct leadership of Montezuma II.
In the midst of looting the Aztec civilization, melting down its marvellous art objects in gold,
burning its books, and demolishing its temples, stone by stone, Hernan Cortes is reported to have
paused to tell Montezuma: "I and my companions have a disease of the heart which can be cured
only by gold."
In nearby Yucatan, Spanish bishops burned enormous quantities of native manuscripts and it was
only the intervention of a French Franciscan, Jacques de Testera, that prevented all of them from
destruction.

BACK to PEAR
INDEX
1520 A.D. - A Capitalist Aristocracy encourages academic intellectualism, effort intensive innovation and artistic pride during 1450 to 1575. Aggregation of wealth through a concentration
of inherited assets (through great losses due to disease), a transfer of assets through the
plundering of war and conquest, and a saving of profit gained from increasing international trade
were added to by tithings to the Roman Catholic Church and the exploitation of local forced and
imported slave labourers to colonies.
A very small minority of humanity, representing gluttonous,
greedy, envious and slothful nobility used their material obsessiveness to finance monuments
(idols) reflecting their power. The Church and the monarchies were primary in these efforts.
Whether for their own sense of pride in their achievements, and a justification for how such had
been made, or, in denial and guilt, a referral to their god as an example of his apparent blessings to
them, a great many persons suffered so that a few could play.
The human brain does not naturally evolve in most human civilizations to express
intellectualization, although it has the capability. Rather, it is dominantly concerned with the
satisfaction of needs (patterns) and wants (emotional) with an avoidance of pain (pattern) and
sacrifice (emotion). To the extent that these patterns and emotions can be more easily kept in
balance by an abundance of resources and opportunities, the more spontaneously the spirituality
of the person evolves. The more difficulty, anxiety and fear producing the human's efforts
to provide for a satisfaction of normal needs, the greater becomes the human's
obsessiveness in obtaining resources and the more intense the human expression of emotion. This
development draws humans further away from a spontaneous development of spirituality and
encourages, in some, the compulsive pattern of rationalization.
In order to try and avoid the pain and frustration of failure, humans, at this point, use anticipation, fantasy, and denial - to construct strategies and deceptions. These effectively motivate the human to undertake risks which have been perceptually minimized by planning. They also blind the human to many opportunities by
focusing such planning on winning over rather than cooperating with other persons. This stands
true of debates, theses, romance, religious and political conversions, authority-based
organizations, and social norms. Modern human authority-based civilizations stimulate the
patterning of human mentality to be intellectually dependent.
This development began as early as the bioengineering change of human sexuality began to
result in a population explosion which forced humans to migrate into ever distant and hostile
environments for the sake of survival. Those in more hostile environments generally grew to
envy the materially advantaged and conflicts developed between the two. When the authority
structure becomes great in size and power, as was true during this period, it has the option of
using its power to create a hypocritical reality. It speaks of spirituality while it coerces, steals,
and tortures. It promotes the manufacture of material beauty relocated from the immense
material destruction it generates elsewhere. It proclaims human intellectual progress in its
norms while destroying the Earth's environment wantonly and disrespecting most forms of life
through abuse, murder, and brutality - such that "wild" forms of Earthly life appear to be
considerably more "civilized".
What is lost in denial is the fact that innovation without
spirituality is the result of pure chance and obsession. The spiritually guided person innovates
spontaneously; the rationally-oriented person often uses thousands of trial-and-error attempts to
find an answer. The intellectually-based thinker may conjecture at length about possibilities and
correctness while the spiritually-guided person finds a dependable answer almost immediately.
The rationally-dependent person constructs a monument or births a baby to demonstrate his or
her control of reality; the spiritually guided creates according to need and appreciation.
During this period, the following would be noted as providing human benefit & mentoring by
their rationality:
1313-1375 Boccaccio: the Decameron short stories;
1348 Establishment of the University of Prague;
1401-1464 Nicholas of Cusa: Religion can conceive God only relatively;
1405-1457 Lorenzo Valla: critical study of Bible translations;
1433-1499 Ficino: advocated a religion of aesthetics;
1444-1510 Sandro Botticelli: painter;
1450-1528 Jakob Wimpfeling: wrote first German historical study;
1455-1522 John Reuchlin: promoted the study of Greek and Hebrew;
1459-1508 Conrad Celtis: Poet Laureate invited to Vienna;
1463-1499 Pico della Mirandola: a concept of the world based on Christ;
1447-1455 Nicholas V: founded the Vatican Library at Rome;
1452-1519 Leonardo da Vinci: paintings, writing, designing, inventing;
1506 Pope Julius II commissions the construction of St. Peter's;
1467-1536 Desiderius Erasmus of Rotterdam: Gk. edition of the New Testament;
1471-1528 Albrecht Durer: painter;
1475-1564 Michelangelo: painter, writer;
1478-1529 Castiglione: created the image of the "uomo universale" great man;
1478-1535 Thomas Moore: Utopia , the ideal state, after Plato's Republic;
-1516 Hieronymous Bosch: grotesque paintings;
1483-1520 Raphael Santi: painter;
1488-1523 Ulrich von Hutten: reacted against Church abuses for a German state;
1523 Jacques Lefevre: translated the Greek Testament;
1495-1553 Rabelais: a satirist, with a new writing style;
1497-1553 Hans Holbein the Younger: painter;
1525-1594 Palestrina: instrumental music rather than ballad entertainment;
1532-1594 Orlando di Lasso: pure instrumental (solitary) music;
1533-1592 Michel de Montaigne: moralist and essayist;
1564-1593 Christopher Marlow: dramatist;
and others.
1521 A.D. - Ferdinand Magellan anchored off Cebu, Philippines, on his around the Earth
voyage. Malay and mountain tribes occupied the islands and they had been trading with Chinese
merchants from before the 900s. In exchange for gold, they had purchased silks, ceramics, metals
and mirrors from the Chinese. The fisherfolk living in the stilt villages and the terrace farmers had
a harmony with their environment. Each community consisted of a few hundred people headed by
a chief. Magellan obviously angered a chief, Lapu-Lapu whose warriors killed him. Magellan's
crew continued on their voyage, completing the trip, which humans in typical political fashion
would credit to Magellan.
A flood of Spanish Roman Catholic priests backed by conquistadors arrived afterwards to avenge
the killing and establish a base of operations. The Philippines grew rich on the gold stolen by the
Spanish from central and South American civilizations as a small number of Spaniards, less than
1,000, in Manila, sent galleons filled with Chinese goods to Acapulco, Mexico, to return with
gold and other precious metals.
Typically, the Inca, Mayan, and other gold and silver artifacts were melted down before shipment
and almost nothing survived intact for future appreciation or understanding. This also tends to be
a historical truism of humanity - that the dominant group in an era or geographic location tends to
destroy all traces of, or, hopelessly disorient, the culture and historical contributions of the earlier
peoples. This has proven elemental in effecting denial amongst humans as to their origins,
spurring enmity and intolerance between groups, and promoting the magnification and
dependence on authoritarian interpersonal relationships which have resulted in magnanimous
human misery. It is not that answers, choices, remedies, and understanding was not available but
rather that because such was willfully destroyed future knowledge resources had to be rebuilt from
a stone age level.
After the Spanish conquest of Yucatan, Roman Catholic Bishop de Landa consigned at one pen
stroke all written Mayan knowledge, with its possible reference to their origin and earlier
civilizations, to bonfires, since the conquerors had decided that the New World religions, with
their similarities to Christianity - with the exception of human sacrifice - were the work of the
devil to confuse the faithful. After all, who could be more correct than those possessing the most
military force. Only 4 Mayan books still survive of what may have been the largest library of
knowledge in the Americas. Stone carvings would later reveal that their calendar was as accurate
as that of modern day 1996.
The priests formed a religious theocracy acquiring immense landholdings, eventually controlling
21 gigantic haciendas around Manila. Material possession was far more motivating than spiritual
teaching, of which the Church had provide little to the priests. The Malays tried to emulate their
Spanish authorities by throwing feasts on every day of celebration with the result that they
increasingly had to borrow money, using their land as collateral, which was eventually lost. A
subsistence economy of rice and fish can be a contented one. The introduction of social displays
of materialism can be a disaster.
The Spaniards were fearful of the Chinese because of their incomprehensible language and
customs, their greater numbers, their ambition, their financial acuity, their capacity to endure
hardship, their secretiveness, and their clannishness. They put a ceiling on Chinese immigration,
restricting their movements to Manila ghettoes, and barring then from citizenship and direct
ownership of the land. Periodically, small groups of Chinese, under 100 in number, were
massacred.
Like most human explorers/missionaries/troops the Spaniards came to the Philippines and bore
prodigious numbers of illegitimate children, with usual lack of human self-control and self-responsibility, to the natives. Raised as Catholics, citizens, and having access to Chinese credit -
the Chinese mestizos were in a position to use exceptional leverage as middlemen and
moneylenders. Financing the average Malay in their strivings for social acceptance by way of
emulation of the feast celebrations of the Spanish, these loan sharks came to own more and more
of the land with the original owners as tenant farmers in their own country.
The Spanish mestizos, lacking access to Chinese credit, moved into the professions, particularly
law, where they entangled the Malays in bureaucracy long enough to take the land owned by the
Malay client. Any native Malay which had not eventually forfeited their land to the Catholic
church for penances, tithes and feast expenses, or the interest on the monies they had borrowed,
were fleeced by the legal profession: the Malays would gradually become a nation of serfs - a
future pattern for mass "democratic" capitalism.
Historical repetitions of this cycle would be made possible by the romantic denial of the reality
which had gone before such that the political, religious and business authority interests could
continue to amass material wealth by selling illusions to the masses.
Wealth accumulation grew in the Philippines through the local Spaniards taking their share from
the arriving gold, the local Chinese traders taking their share, and the remainder being sent, past
Chinese middlemen (bandits) in the islands who took their share, to China to pay for the exported
goods. The Spaniards moved their base from Cebu to Manila Bay in 1571 and thereafter Manila
became an important Chinese financial centre.
1521 A.D. - Melchior Hoffman, a furrier from Waldshut, Germany, joins the Anabaptist reformers and preaches millenarianism (the near future arrival of Christ's thousand year reign).
Driven from place to place, he eventually converts many in the Netherlands. With increasing
persecution, his confidence in the coming of Christ increased. He predicted that the "Kingdom"
would be founded by Christ at Strasbourg in 1533. He was arrested there and died in prison 10
years later. Commoners and lower income townspeople were leading such desperate lives that the
spiritual desert which surrounded them encouraged them to presume that they were already in the
last days as described in the Christian text, Revelations.
The Christian New Testament, The Revelation of Saint John the Divine:
Chapter 16: 2 - 21
"there fell a noisome and grievous sore upon those (who traded) [smallpox, syphilis, ...]
... and every living soul (upon the sea) died in the sea [scurvy, shipwrecks, sinkings] ...
the sun ... power was given to scorch men with fire [heat wave summers] ... kingdom
was full of darkness [despair at the economic, political and religious anarchy of the
times] ... the water (of rivers) was dried up [droughts] ... thunders and lightnings; and
there was a great earthquake ... a great hail out of heaven, every stone about the weight
of a talent (coin) [images of many UFOs which at a distance appeared similar to coins in
shape - round, silvery, able to skip through the air, able to spin - and, hails of gravel
taken up by distant tornados or waterspouts, and, meteorite showers] ...."
Chapter 18: 11 - 17
"And the merchants of the Earth shall weep and mourn over her; for no man buyeth
their merchandise any more; The merchandise of gold, and silver, and precious stones,
and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and
all manner of vessels of ivory, and all manner vessels of most precious wood, and of
brass, and iron, and marble, and cinnamon, and odours (perfumes), and ointments, and
frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and
horses, and chariots, and slaves, and souls of men. And the fruits that thy soul lusted
after are departed from thee, and all things which were dainty and goodly are departed
from thee, and thou shalt find them no more at all. The merchants of these things,
which were made rich by her, shall stand afar off for the fear of her torment, weeping
and wailing, and saying ... alas, alas, ... for in one hour so great riches is come to
nought."
Chapter 21: 9
"And there came unto me one of the seven angels which had the seven vials full of the
seven last plagues [measles, chickenpox, cholera, malaria, intestinal dysentery, infantile
diarrhea, Y. pestis, bubonic plague, syphilis, influenza - take your pick!] ..."
So frequent and fatal had been the Black Death pandemic of plagues between 1347 and 1521, that
between 50% and 70% of the population had died of such influence. This had destroyed the
marketplace for some as a market without patrons cannot sustain itself; governments and
landlords without taxpayers and renters do not have the funds to employ a bureaucracy of civil servants, wage wars, finance the arts, maintain and build municipal buildings and monuments.
Everyone had been persuaded to
view the lifestyle of the urbanite, government employee, academic, and material nobility (wealthy
entrepreneur) and artiste as occupations of social respect. ALL now suffered: governments had
more debt and expense than income; there were too many capital dependent occupations relative
to the size of the population. The only salvation, and rational explanation for some was the
optimism of a possible interference by God - even though the timing set out by prophesy was
hopelessly at odds with the present.
1521 A.D. - Bartholomew Chassenee, a French lawyer, during the year, made his reputation by defending a pack of rats and having the charges against them dropped. Animals who were the
possession of one person and had caused damages, injury, or death to another - were usually
assigned guilt so as to assuage the grief and losses of the victim as well as justifying the action
taken by the court. Wild animals were tried by church courts with citations being drawn from the
Bible to justify the process. Animals could be found guilty of demonic possession, premeditated
murder, assault, ... and could be sentenced to death, or, excommunication.
1524 A.D. - On November 14, Francisco Pizarro, a rich and respected Spanish soldier and explorer in Panama, and increasingly a keen gambler, sets sail in command of his first of 3
expeditions of discovery. Three years late he will reach the Isla Del Gallo, off Columbia.
1525 A.D. - The Great Peasant War in Europe:
Prosperous as a result of the secure markets
for their products, and militant and self-confident because of their service as lansquenets, the
peasants of the splintered territories of south and central Germany resisted pressures to make
financial contributions and perform labour services exerted on them by the impoverished
landlords. The reintroduction of Roman Law had further limited their rights to the commons,
their personal freedom and their self-administration. Secret societies and unrest developed in
Europe from this date.
1525 A.D. - Konrad Grebel founds a community of Anabaptists (Gk: to rebaptise) in Zurich, Switzerland. It acknowledges an idealistic vision of uncompromising Christian love. They
established their church from voluntary, professed members who pleaded for religious freedom
and considered themselves martyrs for the cause of a church independent of state control.
Their refusal to bear arms (to murder for profit or according to the duty of a slave to a human state
master), swear oaths (of dependency and reverence to a human god-leader), assume political
office (to abuse the rights and freedoms of others), discourage usury (credit and debt - which
destroyed the integrity of the spirit) and pay taxes to support military expenses (most often used
to murder innocent foreigners, abuse and rape the enemy, torture the civilian populace into
subjugation, and steal the lands of others for the benefit of one's own state) challenged the
authority of state politics, state religion, and cultural capital dependency.
Their insistence that baptism be withheld until a person had made a profession of faith (and
understood was aware of the covenant which was being made between themselves and God) was
considered highly heretical to both Roman Catholics and Protestants of the time. Until the end of
the 1990s, the Roman Catholic Church would use the ceremony of infant baptism more for a
pledge of the parents of their infant's soul to the ownership of the Church than to the service of
God.
Protestants, at this time, concurred with the teachings of the Catholics that the individual
was born guilty and with a damned soul which could only be salvaged by a commitment to Christ
through the baptismal ceremony: delay in baptism was considered equal to potential eternal
damnation of the child's soul if it died before its baptism. Prison terms were threatened and then
enacted and the death penalty was employed in an effort to stop the movement. Such action only
served to legitimize the movement by further demonstrating the coerciveness of the state and its
state religion.
1525 A.D. - A German mystic, Jakob Boehme, said he could look at a plant and suddenly, by willing to do so, mingle with that plant, be part of that plant, feel its life "struggling towards the
light." He said he was able to share the simple ambitions of the plant and "rejoice with a joyously
growing leaf."
1525-60 A.D. - Anton Fugger, private banker and successor to the trade and commerce businesses of the Fugger family, acquired trading concessions in Chile, Peru and Moscow in return for
assisting in the financing of the Spanish and other state voyages of conquest to those areas. By
the end of the century the company would fall into decline as it was victim to the state bankruptcy
of Spain, family conflicts and a lack of interest on the part of his heirs in the continuation of the
high political intrigue and deception involved in global and state financing.
Even though representatives of Spain and the Roman Catholic Church plundered Central and South America,
perhaps 40% of the precious gold and silver would end their journey in the Philippines and
southeast Asia. A further 15% would be lost through shipwrecks, sinkings and pirating. What
reached Europe was spent to enable the continuation of wars, the expansion of an opulent lifestyle
for the nobility and a financial leverage for the further development and intensification of craft and
artistic industries.
About 10% of the stolen treasures were used to finance the
continuance of the discovery and exploitation voyages and to reward the crews with a rich
lifestyle when they returned from their self-sacrifice of a long ocean voyage, torture and murder of
largely friendly natives, and a rage-like obsession of thievery and desecration.
1526 A.D. - William Tyndale toward the end of February, had his English translation of the Christian New Testament printed in the German town of Worms. A month later, copies would
begin to appear in England. Tyndale had succeeded with persistence. Early in the 1520s he had
tried to get authorization in England to produce his translation and been denied. In April or May
of 1524, he had travelled to Wittenberg, Germany, a major printing centre, to try again. After an
unsuccessful year, he first moved to Hamburg, and then to Cologne. He had arrived at the latter
in August, 1525, and given his translation to Peter Quentel, a printer. But the city senate, not
wishing to anger the Roman Catholic Church, forbade the printing. Tyndale picked up the printed
sheets and travelled on to Worms and success.
Tyndale's English translation of the New Testament became the first to be printed and the first to
be directly translated from the original Greek, rather than from the Vulgate Latin of the Church.
While about 18,000 copies of the 1526 edition and the revisions of 1534 and 1535 were printed,
only 2 would survive to the late 1900s. Cuthbert Tunstall, Bishop of London, bought copies in
great numbers, with Church funds, and burned them publicly.
Sir Thomas Moore, the Lord High Chancellor, published a dialogue in which he denounced Tyndale's translation as "not worthy to be called Christ's testament, but either Tyndale's own testament or the testament of his master Antichrist." The opposition which Tyndale received serves to show the absolute authority and control which the Roman Catholic Church held over European politics and the ends to which it
would go to intimidate the populace into continued idolatry of itself and the symbols it imbued
with magical powers.
1526 A.D. - Balthaser Hubmaier leads a congregation of persecuted "Swiss Brethern" (Anabaptists) to Moravia where the counts of Liechtenstein give them refuge on their estates at
Nickolsburg. There they farm and develop small industries in peace.
1527 A.D. - Francisco Pizarro, a 50-year-old Spanish soldier, challenges the 150 emaciated men who have accompanied him on his first voyage south of Panama in search of riches, to
continue on with him. After a 10-month expedition, they have arrived on Gallo Island off the
Pacific coast of Colombia. He offers the emaciated men a choice of returning to "hardship,
hunger, nakedness, rains, and abandonment", or, to continue south to "comfort." 13 men choose
to continue with him.
1527 A.D. - Hans Hut joins the "Swiss Brethern" at Nickolsburg and preaches the imminence of the millennium (Christ's 1000 year reign on Earth), the efficacy of communal property, and the
evil of paying taxes to support wars. Both Hut and Hubmaier are imprisoned and the Swiss
Brethern move to Austerlitz.
1528 A.D.
Francisco Pizarro and 13 soldiers, in March, are rescued by Bartolome Ruiz.
They sail south along Ecuador and Peru. Entertained by a woman chief, they take back with them
proof of Peru's wealth - fine cloth, gold and silver, boys to train as interpreters and llamas.
1528 A.D.
Jakob Hutter and a group of Anabaptists from the Tyrol joined the "Swiss Brethern" in Austerlitz.
A great administrator, he helps them build a thriving community and economy.
They would eventually be forced to move by persecution. They would thereafter be called
Hutterites.
1528 A.D.
Francisco Pizarro: By the end of the year, had gone to the Spanish court of King Charles of Toledo to request authority to proceed in the conquest of South America. Hernan
Cortes, who had influenced the collapse of Mexico's Aztec, was dazzling the court with his wealth
and an area of conquest larger than Spain itself. Pizarro bargained his llamas and Inca artifacts
into the title of governor and a license to conquer. For a 20% share of the booty, the king
authorized Pizarro's authority to conquer in the name of Spain. And to maintain the status quo
and the support of the politically influential Roman Catholic Church, the conquest would be
conducted under the pious secondary motive of conversion of the natives to Christianity - by force
if necessary.
1530 A.D.
An English Translation from and of the Hebrew Pentateuch (the first 5 books of the Jewish Old Testament) was published by William Tyndale, who had been living in Antwerp.
His translation of the Book of Jonah would follow in 1531.
1531 A.D.
In January, Francisco Pizarro sails from Panama with 3 ships and 180 men and 37 horses.
Half the men "were in very poor shape and sickly" - financially desperate and carriers of
disease. Reaching northern Ecuador, they advanced overland for 15 months, in hardship, to the
Gulf of Guayaquil; then sailed on to mainland Peru in April 1532 on balsa-wood rafts. The men
were mostly Spaniards, but also converted Jews and Noors from Grenada, Levantines, Italians,
and a Greek. Most were destitute farmers and artisans, along with adventure and booty-seeking
soldiers, sailors, mystics, tailors, salesmen, smiths, slavers and a priest.
Arriving at the town of Tumbes, they found it ruined and depopulated by a 1530 smallpox
epidemic, brought by earlier explorers. Pizarro and his army were disheartened by the remains of
what had several years earlier been described to them as a bustling city of riches. The ruler,
Huayna Capac, had died of the disease and civil war ensued between his sons.
1531-1534 A.D.
The Inca Empire is sacked by ruthless, greedy Portuguese conquistadors, who like the Spanish in Mexico, decimated the population by illnesses which they brought with them and
for which the natives had no biological immunization. A peaceful, well organized political state
without any military structure, the Inca were trusting and welcoming. Their early past had
involved conquest and the establishment of an empire with considerable efficiency in agriculture
and no poverty. At the time of the European conquest, a bureaucracy had grown with conflict
over who should succeed to the throne. Like the Aztecs, the Inca also had reverence for gods
which had white skins and may have been overly passive as a result.
Francisco Pizarro, and his crew, stole hoards of gold objects of technical and religious
significance, melted them down and returned with them to Europe. Once they had been shown
the first items, they sought to do little more than search the countryside, killing and torturing as
they went, in their obsessive greed for wealth and acceptance. Incredible cruelty was committed
against this peaceful, gentle population. Hands, arms, legs, women's breasts were cut off. On at
least one occasion, the soles were cut off the feet of a group of natives and they were forced to
walk across a desert with raw feet in the heat of the day. Children were beaten with musket butts.
Hundreds of thousands died. One of the king's sons, Atahualpa, was deceived, captured and
killed by Pizarro. On returning to Europe, the nobility which had sponsored their exploits
rewarded them with political and social honours as heroes.
1531 A.D.
King Henry VIII of England forces the clergy to recognize the king as the supreme head of the church. The king's main concern was over royal possession and power - succession based on heredity. When his wives failed to give birth to a male heir, he sought to divorce them and remarry with the hope of gaining a son. He married 6 times. He received the title "Defender of the Faith".
Between 1534 and 1539, the king had the monasteries dissolved
such that their properties were sold to the nobility in what would become the greatest shift of
property in British history. The Anglican Church evolved, primarily as a Roman Catholic Church
with the British Crown replacing the Papal Crown.
1531 A.D.
The Oronteus Finaeus World Map is discovered.
It gives very accurate longitudinal coordinates but shows an as yet "undiscovered" Antarctic continent, rivers,
valleys, and coastlines in their correct position under the glacial ice as well as the approximate
location of the South Pole.
1532 A.D.
In November, Pizarro took his men inland to Cajamarca, a provincial centre of the Inca, and asked for a meeting with Atahualpa, a son of the previous ruler, Huayna Capac, who
was in the northern part of the Inca empire with a professional army of 80,000 or more.
Atahualpa was preparing to move against his brother Huascar who possessed the traditional elite
in the capital of Cuzco. Each soldier wore a large gold or silver disc on their head and all chanted
in hypnotic unison. Most of the Spaniards were in sheer terror when they saw the army in the
valley surrounding them. Pizarro, determined to risk all, set a plan to murder the Inca leader.
Pizarro positioned his 8 or 9 musketeers and 4 small pieces of artillery on the stone-faced
platform at the end of a huge plaza, flanked on 3 sides by low buildings, with a wall on the fourth.
Pizarro prompted his men to romantically think of themselves as knights or crusaders about to
face their hour of glory.
The priest, Dominican Vicente de Valverde, and an interpreter advanced to meet Atahualpa and
show him a Roman Catholic symbol and a book "of the things of God." The Inca had no system
of writing and Atahualpa neither understood nor could appreciate the abstract object of a book;
he cast the book away. In pious pride, Friar Valverde ran back to his companions, shouting
"Come out, Christians! Come at these enemy dogs who reject the things (idols) of God (the
Roman Catholic Church)!"
The gunner, Pedro de Candia, a Greek, fired his cannon, and horsemen and foot soldiers charged
from their hiding places, shouting and blowing trumpets to result in the surprise and terror of the
unarmed Inca who panicked in confusion. The Inca had never seen horses before. The Inca
soldiers were in the valley below; those with Atahualpa had come unarmed in peace. In their
terror, the Inca, who were packed into the square, fell over one another and into mounds.
Spanish swords severed hands, arms and heads and gashed bodies until blood was splashed
everywhere. Daggers finished the attack with murder.
After 2 hours of frenzied killing,
motivated by greed, piousness, fear, and the passion of mortal combat - almost 7,000 Inca lay
dead; many many more had their arms cut off, and would die over the coming hours. Every
Spaniard had massacred an average of 15 natives during the period. The honour of such carnage
and treachery was credited to God for "it was not accomplished by our own forces, for there were
so few of us. It was by the grace of God, which is great."
Humans have a tendency to blame/credit their most unspiritual activities to an idol worship of
a god. By demonstrating reverence to sacred objects and to human agents which are sanctioned
as the interpreters of the desires of these idols, humans willingly surrender their spiritual
strength in return for emotional promises of material wealth, social acceptance and child-like
sympathy and forgiveness.
With rationalizations used to either place the responsibility for
personal frustrations and failures as a penalty for non-obsessive worship of the idols, or, place
the responsibility of group endeavours of material success where the skill of deception,
manipulation, treachery, torture, and disrespect have been pivotal - to the "grace of god", the
adherent is provided with an overwhelming sense of stability, security, predictability, and
control.
As the culture feeds on such obsessions, it weakens in spiritual strength and contact
with God - and, increasingly displays the iniquities which will bring increasing turmoil to the
lives of individual adherents: anger, envy, gluttony, greed, lust, pride, sloth, vice, vengeance -
possessiveness.
1532 A.D.
On the November day after Atahualpa's Capture and the Cajamarca massacre, Hernando de Soto confiscated 800 pounds of gold, more than 3,500 pounds of silver, and 14
emeralds - including the personal table service of Atahualpa. Expecting that this was simply a
raiding party, Atahualpa, noticing the Spaniard's greed, tried to buy his freedom. Eventually, the
misunderstanding and disbelief of the Spaniards resulted in his offering them all of the precious
metals of the empire: a room full of gold and an entire hut filled twice over with silver.
Pizarro agreed to the offer on condition that Atahualpa committed no treason following the agreement.
Atahualpa remained a captive for 8 months, allowed to function as ruler of the Inca. He ordered
the gold and silver to be brought in from the countryside, his generals were not to resist nor
impede the Spaniards, and his temples were looted. By mid-1533, the ransom was collected. It
was melted down from large and small dishes, pitchers, jugs, and effigies - and divided among the
160 Spaniards; 20% went to the King of Spain - for his sanction of the activities.
1533 A.D., April,
a tailor named Jan Bockelson had become the leader of the Anabaptists.
He now dismissed the town council and declared himself king of the "New Zion." During the siege which
followed, the male population diminished until there were 4 women to every man. Bockelson
declared polygamy legal to prevent social anarchy and when the news reached the besiegers, they
piously intensified their assaults on the town.
Rumours and gossip amongst the depressed, frustrated, and sexually abstinent troops (intimacy is not a battlefield privilege) quickly grew through fantasy and projection into dramatized and exaggerated accounts of the reality within the city to descriptions of licentiousness. In typical fashion, this incited hatred and rage within the attacking troops and Christians murdered Christians with determination.
1533 A.D.
By July 26, Diego de Almagro, Pizarro's partner, had reached Cajamarca with
reinforcements from Panama - too late to share in the ransom but in time to be motivated by the
tons of gold and silver already collected. He and his men would believe that what Pizarro had
confiscated could only be a small part of what could be found and stolen. To believe otherwise
would be to admit that one's voyage and hardship were useless and that one could only return
home in poverty and disgrace, worse off than when they had started their desperate search for
fortune.
Afraid of Atahualpa's potential to unify the Inca against them, he was tied to a stake in the city
square, trumpets sounded, the Friar instructed him in a conversion to "Christianity", and, against
Pizarro's promise of freedom, for which the ransom had been paid, he was strangled with a twisted
rope.
On hearing of the deed, carried out in his name, King Charles of Spain wrote to Pizarro: "We
have been displeased by the death of Atahualpa, since he was a monarch and particularly as it was
done in the name of justice." Nevertheless, Charles took his 20% of the booty and no penalty was
ever levied against any of the thieves or murders involved.
1533 A.D.
On November 15, Pizarro and his men enter the Inca capital, Cuzco.
Pizarro appointed one of the few surviving sons of Huayna Capac to be Inca administrator.
Now named Manca, he was crowned early in 1534 and expected to help the Spaniards enslave his people.
1534 A.D.
The Foundation of the Societas Jesu (The Jesuit Order) was founded by Ignatius Loyola and 7 companions who wanted to do missionary work or to place themselves
unconditionally at the authority of the Roman Catholic Pope. A Basque (Spanish) nobleman,
Loyola had received a severe wound in the defence of Pamplona in 1521 at the age of 29. For his
military service for the Pope, he was awarded "Knight in the service of Jesus." Mystical, or
hallucinatory, visions during his recovery and ascetic (self-denial) reflection led to a recording of
"Spiritual Exercises".
In 1523 he had participating in a pilgrimage to Jerusalem; by 1526, he began
theological studies; following conflicts with the Inquisition, in 1528 he continued his studies at the
Sorbonne in Paris. Now, Loyola wanted to atone for the military excesses and lax religious
behaviour of his youth, regain the respect of the social and political authorities, and, avoid
execution by the Inquisition.
Melding the authoritarian practices of the military with the ritual and authoritarianism of the
Roman Catholic Church, Loyola had evolved self-hypnotic routines for meditation, prayer and
daily devotions which inspired total spiritual surrender from adherents towards the focus of the
practices. This focus became the idolatry of Jesus Christ and of the Pope. The Jesuits would
train to be replicants of the Papal Church. That is, they would ultimately aspire to the rank of
Professi , a 4th vow taken by members of the order in which they dedicated their life and soul to
the conversion of heretics and heathens.
Since such a pious and noble task was to be carried out
under the authority of the Church, various "missionaries" would interpret the means which they
could use as endless in terms of force. Rather than in any way come under the suspicion of the
Inquisition, the Order would become the agent of the Inquisition - particularly in international
locations which were out of sight of the resident Inquisition and where any acts of personal heresy
could be easily and permanently covered up by murder or by the difficulty of easily transferring
information back to Europe when the reports and translations had to pass by way of a member of
the order.
Such were desperate times.
The earlier widely known history of the excesses of the Inquisition
left individuals in the position of having to choose between support for the authority of the Pope,
or, be tortured and perhaps murdered on the presumption of either disloyalty, or, lack of
acknowledgement of authority. Approached himself by the Inquisition on suspicion, Loyola
became aware that the safest, most respected, and most powerful position for a person to hold
was as a devoted agent of the Pope and the Inquisition. The lot of many people of the times was
poverty. As a nobleman's son, Loyola had been materially gifted in his youth, a fact that brought
personal respect and community authority.
Those who fought in the wars of the time were largely mercenaries, poor or unemployed working as killers for hire, although they seldom saw themselves with that self-awareness, or nobility who sought greater recognition and power from the most powerful military and political leader in a dispute with the expectation of recognition in the form of new titles and privileges for their military service and achievements. The "spiritual" aspect of the Christian religion had long ago being supplanted by human hero worship of the Pope
as a human stand-in for the Christ.
A poor nobleman with a title of military recognition, which was daily becoming less influential,
and, a person who had been near death - Loyola sought both for a mission which would justify the
second life which had been spared him (rather than death on the field), and, a means by which he
could be rewarded for the skills which he had. Humans who feel a sense of guilt at not having
died in an accident or other incident in which a close friend, or many associates have died - often
seek to rationalize their "salvation." An easy rational association within an authoritarian
community is the effort to accomplish something dramatic in the service of one's acknowledged
supreme identity: God, idol, self.
Those individuals who are truly spiritual in such a quest may be
humbled by the experience to experience reverence and seek with open heart for guidance from
God's communicator, The Holy Spirit. More often, the influenced individual acts out the
authority training which has been impressed upon them and their search becomes one of how best
to satisfy the goals of that human idol and leader. The vows and disciplines so organized by
Loyola would be a pattern for authoritarian organizations for centuries ahead.
1535 A.D. - In January, Ciudad de los Reyes (City of the Magi) is made the Spanish capital in the coastal Rimac Valley of Peru. It would later become known as Lima. Many thousands of
Inca are forced to hard labour in the silver mines of Bolivia (i.e.. Potosi) and other parts of South
America so as to provide 60% of the wealth which Spain would steal from the Americas in the
1500s and 1600s.
1535 A.D. - On May 21, William Tyndale, a Cambridge University professor and subsequent chaplain, who had translated and published the first English translation of the Christian New
Testament from the origin Greek and the Pentateuch from the original Hebrew, was betrayed.
The Catholic Church was enraged by his English translations, not because they were inaccurate,
but because they reduced the complete dependency and servitude of the Christian followers to the
Catholic priests. In addition, they raised the awareness of the basic principles of Christianity
within the interested individual and enabled more of the congregation to hold the Pope and
Church officials accountable. The popes had engineered the increasing idolatrous practices and
repeatedly used their positions to introduce spurious requirements and practices which abused
individuals within and outside of the congregations.
Keeping the public ignorant of what was
presented to them as the divine will perpetuated the totalitarian order imposed by the Church
officials and this maintained many political allies who "paid" for the maintenance of this social
order through the tithes of the church members. Monarchies and the Church itself had become
accustomed to the riches that attended such absolute authority and their desires had continued to
grow accordingly. They had no intention of risking this loss of power now.
Many attempts had been made since his earliest printing, in 1526, to lure Tyndale back to
England, where the authorities directly responsible for restraining him in the beginning could take
care of this "problem." Carrying out this endeavour with the respect for the jurisdiction of others
countries eventually became too aggravating and secret service agents (spies) of Emperor Charles
V, arrested him now, and took him to Vilvorde, 6 miles north of Brussels - where he was
imprisoned in a fortress.
In August, 1536, he was tried, found guilty of heresy, and turned over to
the secular (state) power for execution. On October 6, 1536, he was strangled and burned at the
stake. According to John Foxe, his last words were,
"Lord, open the King of England's eyes!"
1535 A.D.
During the summer, the Siege of the City of Munster, Germany, ends with the slaughter of thousands of Anabaptists by Catholic and Protestant troops. The city had become
largely Anabaptist in belief and the city council had closed access to the city to all nonbelievers,
including Catholics and Protestants.
1535 A.D.
Later in the year, Miles Coverdale edited a Complete English Bible, dedicated to Henry VIII and published in continental Europe. The New Testament was essentially a revision
of Tyndale's New Testament, and his translation of portions of the Old Testament was used. The
first "authorized" Bible was published in 1537, the so-called Thomas Matthew Bible, edited by
John Rogers, friend of Tyndale.
1536 A.D.
Pope Paul III convoked a 'deputation of reform' to re-establish the authority of the Catholic Church. His sister, Giulia, had been a mistress of a former pope, Alexander VI. He
himself accumulated many lucrative benefits from the church; he was treasurer of the Church from
1492. He kept an aristocratic Roman mistress who bore him 3 sons and a daughter.
From 1513, he began to reform his personal life, at age 44 (mid-life crisis), and left his mistress.
An intellectual, he favoured writers, artists and scholars and restored Rome University, expanded the
Vatican library, hired many painters and architects, including Michelangelo, gave many masked
balls and feasts in the Vatican, revived the carnival, named two grandsons cardinals at the ages of
14 and 16, and, held a general council (1545-49) to try and negotiate the differences between the
Protestants and the Catholics.
In July, 1542, Pope Paul III established the Sacred Congregation of the Inquisition (casually
called "The Holy Office") to combat heresy. The name would be changed in 1965 to the Sacred
Congregation for the Doctrine of Faith . It would become the most authoritarian of the church's
institutions. Throughout the life of the church, it would report on a daily basis alleged
misdemeanours and reports on doubtful theological books and teachings to the Pope. Its
viewpoints would remain strongly legalistic.
1539 A.D.
Richard Taverner, a lawyer, published a revision of the Matthew Bible, the first to be completely printed in England. Miles Coverdale's revision of the Matthew Bible, known as
the Great Bible, owing to the large size of its pages, was printed in Paris, France and was
enthusiastically received by Tunstall, now bishop of Durham.
1540 A.D.
The Jesuits, Societas Jesu, is finally confirmed by Pope Paul III.
The elected Superior General office, also known as the "Black Pope", governed the provinces and
the houses of the Order in military-absolutist fashion. He was assisted by an admonitor
(cautioner) who was to provide constant criticism. Members wore the garb of secular priests and
took vows. Through exercises and mutual supervision, an elitist selection enabled the participant
to graduate to higher levels of authority which introduced additional vows.
Those reaching the level of the "Professi" dedicated themselves to obedience to death.
Many would receive social positions as teachers and instructors in schools and universities where they became cheap, highly motivated, purveyors of the status quo as defined by the Pope and the Church hierarchy. By
1549, the Order was made directly subject to the Pope. In the same year the Anglican Book of
Common Prayer was introduced. The heresy of the Protestant Anglican church, which had
recognized British king Henry VIII as their "Pope" in 1531, had to be countered.
The order soon proved its value to the pope by their zealous and intolerant activities.
Their eventual management of the Inquisition would discourage Protestantism from growing in power
and numbers. The Jesuits major intent was the establishment of papal power against not only
Protestantism but against all the claims of kings and national churches.
In 1541, the "foreign missions" of the Jesuits would begin with missionaries to the Portuguese East
Indies, followed by numerous placements in South America - particularly in Brazil and Paraguay.
In Europe, they would become the teachers of the wealthier classes and the nobility thereby
spreading a more strict and abusive form of authoritarianism with greater inter-class intolerance.
Their pro-papal devotion made them objects of suspicion and jealousy by political leaders,
particularly in France where there presence was largely denied until 1562. At that time, they were
legally recognized, and, provided great influence by their teachings at the universities. As early as
1549, Jesuits received teaching positions in German universities.
1542 A.D.
Bishop Latimer wrote the following about his understanding of the 1000 year period expected to begin around the year 2000 A.D.:
"The world was ordained to endure, as all learned men affirm, 6000 years.
Now of that number, there be passed 5,552 years [as of A.D. 1552],
so that there is no more left but 448 years [ending in A.D. 2000]."
1545-1563 A.D.
The Council of Trent excludes Gypsies from entering the Roman Catholic Church priesthood.
Too many instances of gypsy fraudulent use of "letters of protection" had been
reported to the church authorities. This "counterfeiting" was an abuse of papal authority and an
expectation arose that by allowing entry of gypsies into the priesthood would only lead to further
and more extensive abuse of church status for personal gain.
1547 A.D.
On January 16, Ivan the Terrible was crowned the first czar of Russia.
1547 A.D.
Early in the year, a Typhus Epidemic swept across southern Europe.
1547 A.D.
During the year, a Sow was found guilty and Executed in France for attacking and killing a person.
Her six piglets were treated as young offenders are allowed to live. Swine often roamed freely in France.
1550 A.D.
General unrest in Germany resulted in the printing of pamphlets calling for an Ultimate Emperor, who would protect the "good law of old" and the German church from
foreign control. Criticism of papal judicial decisions reflecting a craving for profit led to general
dissatisfaction and bitterness because of:
- The wealth of the Church had led to a levelling of spiritual values and a moral decline of the
clergy. A study conducted in Italy during the early 1990s and released in 1994 declared that
almost all of the Roman Catholic clergy in the performance of their counsel to individual
parishioners advised that bribery and manipulation was a normal, and therefore acceptable, part of
business activities, while also advocating harsh shame and degradation for deception between
spouses. The study suggested that the strength and pervasiveness of organized crime in a country
in which the citizens strongly adhered to the authoritarian Roman Catholic teachings was the
result of a iniquities within the performance of church services (greed, envy, pride, sloth,
weakness).
- The upper clergy considered the properties under their administration as personal "wards of the
nobility", looking upon them as a means to an elevated standard of living reflecting the spiritual
authority given them; upper clergy lived in riches while lower clergy lived in theological
ignorance.
- The deterioration of "means of salvation" from acknowledgement, humility, forgiveness, resolve,
renewal - to legalisms of secular formality, that is, bureaucratic procedures, in which forgiveness
was provided impersonally for indulgences and superstitious incantation of phrases: money and
deference to authority bought spiritual freedom. In studies of the Chicago, Illinois, U.S.A.
neighbourhoods populated by gangs of killers and thieves during the 1920s and 1930s, it was
found that the dominant religious authority was the Catholic Church.
It was an oft reported observance that the leaders of crime alleged loyalty to the Church, attended mass, took confession, and resumed their criminal behaviours with new enthusiasm before the day was
finished. Absolute authority in humans encourages abuse, as was repeatedly shown in the "Priest
Trials" conducted in Canada throughout the 1980s: sexual and physical abuse had been the
experience of hundreds of children entrusted to the care of the Church.
1550 A.D.
Robert Stevens, a printer from Paris, made the first division of the Old Testament and the New Testament into verses. The first publication of a versified New Testament was printed in 1557. This was followed by a versified Old Testament and complete "Bible" in 1560.
Previously, there had been no verse separation and chapter divisions had only
been introduced in 1250. All of these modifications facilitated the institutional and authoritarian
use of the scriptures. What beforehand had been a composite whole could now be easily
segregated into parts and easily referenced for group study and participation - especially if
numerous members of a group had personal copies. These modifications to the original format
also facilitated a uniformity of preaching between congregations - to the extent desired by the
church leadership.
1550-1750 A.D.
The Celts during this period have been confined to Wales, Ireland and Scotland; partly converted to Catholicism or Protestantism; governed by the English and mixed with other
groups.
Markedly different from most histories carried on for the benefit of the military backed political
administrations, some CELTIC legends refer to persons which are partly conceived by gods,
develop extraordinary capabilities, possess radical technology, put responsibility before feelings,
perform miracles, and are capable of changing into other forms. This selection of factors tends
only to converge in those cultures which suggest in their writings that contact with "beings from
the heavens" has influenced them. Several examples follow:
In the early 1400s, Owen Glendower (Owain Glyndwr) led a rebellion against the English and
for a short time was the virtual ruler of Wales. His guerilla tactics gave rise to stories of near
escapes, and to a role as magician in touch with supernatural forces. His birth is said to have
taken place on a stormy night during which his father's horses were discovered standing in pools
of blood.
Near 1711, Melusine, a supernatural woman, resided in Lough Inchiquin (a lake) in County
Clare, Ireland. She married a local man by the name of Quin on condition that none of the local
O'Briens who had held her prisoner for a spell would ever be invited to their house. Quin broke
his promise to her and she returned to the lake with her children. Quin followed after them and
they were never seen again.
Note: see also 2600 B.C. and 400-140 B.C., 525 A.D., 1115-1200.
1553-1558 A.D.
During the reign of Queen Mary, all printing of the English translations of the Bible was stopped in England and its use in church services was withdrawn. Many Protestant leaders travelled to continental Europe to express their religious freedom.
1556 A.D.
Pope Paul IV Carafa (23 May 1555 - 18 Aug. 1559) became the first active reformer, and re-introduced the "Roman Inquisition". Born Giampietro Carafa, into a Roman
aristocratic family, educated in Hebrew and Greek, privileged by family political connections in
church and state, jealous of Spanish imperial successes, intellectually secular and forcefully
intolerant. Hateful of any religious or state opposition, he raised enmity in Spain and England and
made the Protestant division easier for the English. Suspecting Jews of supporting Protestantism,
he confined their presence in Rome to ghettos and forced them to wear distinctive headgear.
Blinded by hatred of opposition, envy of Spanish wealth, distrust of strangers and paranoia about
potential Italian dissent - he came to rely upon on relatives whom he promoted to lucrative and
powerful positions in the Church, and, who often proved to be morally degenerate relative to the
Roman Catholic teachings. Distrusting democracy, he refused to recall the suspended Council on
the rationalization that he could accomplish much more much faster without their input. He
imprisoned cardinals (Giovanni Morone, ...) because they opposed him, denounced peace treaties
(Augsburg), refused to recognize the abdication of Emperor Charles V, declared the Lutherans
heretics, made war on Spain with France as ally, and was known to be extremely brutal in his use
of the Inquisition.
In 1557, he revised the "Index of Forbidden Books", a division of the Inquisition, and greatly
increased the number of titles to be confiscated, burned, and used as justification for a declaration
of heresy if some unfortunate person was found with a copy of such a book nearby. By this time,
writings in the topical areas of law, history, geography, religion, surgery, pharmacology and many
other subjects were being commercially printed for aristocratic private libraries as well as
university reserves. If the views expressed did not concur with those of the Pope, they were
heresy. On his death, the public vented their anger back against him and his family by rioting in
Rome, destroying the offices of the Inquisition, and, setting free the surviving prisoners. His
statue was toppled over and mutilated as a final act of revenge.
1556 A.D.
Catherine de Medici, wife of the French king Henry II, became deeply troubled by a prediction made in writing by Michael Nostradamus in 1555. It predicted that danger,
blindness, possibly death might result in the king's 41st year (1559) from any form of single
combat. Nostradamus had written that Henry II could become the finest king since Charlemagne;
however, the alternative was that he would die from a jousting "accident" which would bring the
House of Valois to extinction within one generation.
To avoid persecution by the Roman Catholic church and the rulers of the day, Nostradamus wrote
his Siecles in verse form in code. It was intended that at some later time they might be decoded
and understood rather than translated and "interpreted". Images were used rather than literal
description and this would lead to many misinterpretations of the writings in the future.
Nostradamus' understanding of the future was that it was unchangeable and this was due to an
energy block of his own. It was this view of predictions, held by some astrologers and by many
who visited them, which brought such negative reactions to their work as to have them
persecuted and executed throughout history. When astrology and predictions were seen as magic
by the authorities, the bearers of the bad, or good news, were executed.
In reality, such predictions are warnings of times of stress which are to come, of possible events
which may happen, and, an invitation for US to change, OR, allow ourselves to be swept along by
the patterns of history. What Nostradamus "saw" was so clear to him that he could not believe
that it was anything less than the truth, and, like the religious training of the time, all truth was
absolute. In opposition to his belief concerning his own time, that which had preceded, and much
that would follow, Nostradamus did believe that only near the end of the 20th century would his
verses be properly decoded and would humanity have the intelligence necessary to take control
over its future.
On June 28, 1559, a 3-day tournament began in Paris to celebrate the double marriage of the
King's daughters to Philip II of Spain and the Duke of Savoy. Henry himself took part delighting
everyone with his skill. On the afternoon of the 3rd day, he jousted with Count Montgomery,
Captain of the Scottish Guard. They rode against each other twice with no decisive result. In
their 3rd encounter, the point of Montgomery's lance passed through the visor of the King's helmet,
piercing his eye, and Henry fell from his horse. He lingered on in agony until he died of infection
on July 10th. Had the true meaning of the verses been known at the time, Nostradamus would
have been tortured and burned at the stake, as many others were at the time for less suspicious
acts.
1556 A.D.
On January 23, an 8.0+ Magnitude Earthquake in Shansai Province, China, was
estimated to have left 830,000 dead and three times that number injured. It was one of the worst
natural disasters recorded in human history. Tremors were felt in 212 of China's counties and
widespread devastation occurred in 98 of those. The earthquake happened at night; many houses
collapsed onto the sleeping occupants. Also, many thousands of peasants who lived in hollowed-out caves within the unstable soft-silt (loess) cliffs were buried alive when the massive earth
structures collapsed. Had the population neither been as dense or as numerous living conditions
could have been safer and loss of life much less.
1558 A.D.
The Stroganovs, a family of merchants, are provided with a document from Russian Tzar, Ivan IV, certifying their possession of Siberia with the obligation to colonize it. Escaped
Russian and Ukrainian serfs, the Cossacks, established autonomous military communities in the
open steppes under elected leaders called Atamans. The Tsars used their skills and presence to
protect the borders against Turks, Tartars and Poles.
Commissioned by the Stroganovs, Hetman Yermak crossed Western Siberia with 800 men
(without horses) to the Irtysh; the Khanate of Sibir was conquered. Siberian cities developed
from fortified outposts along the major routes.
1560 A.D.
Garcilaso de la Vega, a Portuguese explorer in South America,
saw 5 Inca mummies that had been taken to the house of a man named Ondegardo. They were
identified as the ancient rulers Huiracocha, Tupac-Yupanqui, Huayna-Capac, Mama-Runto and
Mama-Ocilo.
The bodies were so well preserved that even their hair and eyebrows were intact. They were
dressed as they had been when they were alive, seated with their hands crossed over their
stomachs and their heads bowed.
Father Acoste said of them,
"They were so whole, and so well embalmed with a certain kind of
pitch, that they seemed to be alive." Garcilaso de la Vega wrote, "I imagine that the Indians'
secret was to bury the bodies in snow ... and then apply the pitch that Father Acoste mentions.
When I saw the bodies, I impulsively touched one of Huayna-Capac's fingers. It, too, seemed to
be alive."
When the mummies were brought into the town, passers-by fell to their knees and the Spaniards
respectfully took off their hats. Seeing that the Indians continued to worship the bodies of their
ancient sovereigns, the Marques de Caneta, Viceroy of Peru, had them taken to Lima. Heat and
humidity did their work: the mummies decomposed and were buried in 1562.
Garcia Beltran stated,
"Those mummies along with dozens of others were taken from the Temple
and hidden before the birth of Garcilaso de la Vega. They were found by mistake. Scientifically,
they were bodies with all their organs inert but alive, as the result of a process of suspended
animation that was well known to the Inca. This kind of embalming had a purpose: the Inca
believed that science would some day be able to bring life and soul back to the mummies."
Both the Americans and the U.S.S.R. have been working on developing a method of suspended
animation in secret laboratories since the early 1950s. In 1955, Soviet scientists declared that
living beings in a frozen state could be revived after several thousand years.
Another incident, described by Garcilaso de la Vega, was the finding of ingots of pure Inca gold
in the possession of Lima goldsmiths in Peru. They were identical in every way to ordinary pure
gold except they had a specific gravity of half the normal 19.3. The mystery was never explained
beyond some form of scientific weightlessness or partial levitation - unweighting.
1560 A.D.
"The Geneva Bible" was dedicated to Queen Elizabeth I (whose reign began in 1558).
William Whittingham, pastor of the English Church of Geneva, translated the New Testament and
served as editor of the Old Testament translation. The Geneva Bible was printed in roman type,
bound in small octavo size, and was the first English language Bible to have verse numbers. It
became immensely popular because of its ease of use. Over 150 editions would be printed in its
100-year duration of popularity.
Its extremely Protestant notes were offensive to the bishops, and
in 1568, a revision was published which became known as the Bishops' Bible. In 1570, the
Convocation of Canterbury ordered it to be placed in all cathedrals, and so it became the second
Authorized Version.
1561 A.D.
Extermination of the Gypsies by "steel and fire" is authorized by the
Parliament of Orleans, France during the reign of Francis I. The persecution would continue
through the reigns of Louis XIII and Louis XIV. The biggest threat to the elite (wealthy,
government employees (including the military), merchants, professionals, the Roman Catholic
Church) of a capital-based society is any practice which creates negativity towards a currency
dependent marketing system in favour of a barter system, and, any influence which promotes a
lack of public confidence in the cultural authorities and the currency system which they sanction.
Public distrust of the market and of currency was increasing because of the reality of and rumours
of increasing fraud and embezzlement. Those most successful at such schemes and those who
most irritated the public were those who arrived in the community, were gregarious, elicited
friendship, were enthusiastic, appeared quick-witted, offered solutions to personal concerns,
exchanged a product or service for money, left the neighbourhood, and, led to the discovery that
the product or service was of poor quality, had been fraudulently presented, was inaccurate, or,
resulted in apparent illness, accident or death. This pattern was most often associated with
Gypsies - sometimes accurately and sometimes as scapegoats - but increasingly as a stereotype.
If the general population became overcautious and defensive about their reliance on the market
for products and services, they would revert to subsistence farming. In 1900s terms, a capital
economy depression would result. Feudal allegiances would be collected in the form of produce.
An empire or large state with its extensive bureaucracy could not be maintained with a mountain
of spoiling carrots or huge cattle pens. Confidence had to be restored in the capital exchange
system or the elite mentioned above would face a severe curtailment of their livelihood - even a
cessation of their income - and poverty.
Threaten a material-centred elite with poverty and you threaten their life. Drastic situations required drastic measures. The public required a dramatic demonstration of support from those who governed, and who were responsible for protecting them, or anarchy would result with the civil disorder of vigilante justice. Neither church nor state wanted this. So they did what they had made illegal for the public to do: commit murder.
Remember this:
When a state allows its currency or its capital equivalent (banks, credit,
government vouchers, ...) to lose the confidence of its citizens, it risks the loss of the
capitalization which allows it to exist. Similarly, when a state enables the capital-based
economy which forms a foundation for its cooperative existence to fall into disfavour, it
encourages the development of an economy which, by the necessity of produce extraction for
government services affordability, must use coercion of its people to maintain its existence.
Only band-structured economies require nothing more from its participants than their personal
self-sufficiency.
1561 A.D.
In Germany, "the sky was filled with cylindrical shapes from which emerged black, red, orange and blue-white spheres that darted about."
1565-1572 A.D.
The Oprichniki (Secret Police), was instituted by Tsar Ivan IV, The Terrible, of Russia.
Ivan regarded the princes and land-owning aristocracy as his enemies. The purpose of
the Oprichniki was to destroy their influence and acquire their estates, thereby increasing the
political control of the Tsar indirectly.
A new warrior class, the "Dvoryane", carried out most of the
dispossessions, deportations, and redistribution of the land. The Oprichniki spied against and won
over the commercial classes. Many princes and landowners became listed as traitors and were
either executed or banished for life to Kazan with their property being confiscated. So extreme
were the actions taken that at times the population of complete cities was murdered.
In 1570, Novgorod city was gutted completely of its inhabitants.
Mass flights of peasants followed despite a decree of the Tsar tying them to the land like slaves. The Tsar grew in his paranoia and had some of the police charged with treachery. Eventually, the organization was disbanded, but not forgotten.
1566 A.D.
Francisco Toledo, the Viceroy of Peru, reports that he has found Inca painted
cloths and tablets that were a rich source of information in history, science, prophecy, etc. He
burned them all. The existence of such writings was confirmed also by Jose de Acosta, Balboa,
and Father Cobo.
1570 A.D.
Human Reproductive Loss in the town of York, England, during this century, resulted in only 20% of the children born surviving to age 20. Stillbirths, abortions, infanticide, disease, accidents, and physical abuse resulted in the high mortality rate.
1571 A.D.
In March, "The Congregation of the Index" was established by Pope Pius V
(1566-1572) as a new department in the Inquisition with executive powers. Strongly anti-Protestant and intolerant, he had banned most Jews from Rome and had enlarged and strengthened the powers of the Inquisition. He built a new palace for it, more strongly defined its rules and practices, personally attended many of its sessions. As he prided himself on the numbers accused and sentenced, his piousness resulted in the number of academic leaders and professionals being imprisoned, tortured and executed.
The "Congregation" was charged with reviewing and
deciding on the heretical nature of any printed document. Since almost anything of a religious
tone which was not written by the hand of the Pope was likely to be declared heresy, hundreds of
printers fled to Germany and Switzerland - away from the Inquisition's abuses.
1572 A.D.
Tupac Amaru, son of Manco, is captured in Vilcabamba by the Spanish and beheaded in the town square of Cuzco. He is the last of the royal Inca line.
Bartleme de Vega records that excessive tribute is taken from all the natives by the Spanish.
Chiefs were tortured to reveal treasure; women were raped - "no woman who was good-looking
was safe to her husband." Pizarro did issue instructions to his soldiers not to abuse the natives
too grossly - but there was little attempt at restraint or enforcement of the laws.
The size of the native population declined rapidly: lower class poverty-driven Spaniards brought
new diseases from Europe; the Inca system of food storage was abandoned, opening the way for
eventual famine and starvation; the Inca irrigation canals and agricultural terraces were stripped of
their labourers to benefit mining production, and, again, mandated eventual mass starvation.
1572 A.D.
Gypsies are banished from the city states of Venice, Milan, and Parma.
1574 A.D.
In the Philippines, Li Ma-hong and force of 3,000 men in 64 war junks attacked Manila and torched the town. Unable to drive the Spaniards out of their fortress, Li sailed north
to Sual Bay, where he built a fort of his own and started a Chinese colony. The Spaniards (300)
and 2,500 Malays followed and laid siege to Li Mahong's fort, burning his fleet of junks in the
process. Nearing the time when the fort was running out of provisions, Li's forces dug a tunnel to
the sea and slipped away, leaving the area to Spanish domination.
1575 A.D.
Paper making is introduced at Culhuacan, Mexico, from Spain.
1576 A.D.
Juan Fernandez, Spanish seaman, reports land near the modern location of Rapa Nui (Easter Island).
1582 A.D.
The New Testament of the "Rheims-Douai Bible" is published by William Allen.
A fellow of Oriel College, Oxford, he had been influenced to leave England in 1565 along with
many other Roman Catholics. In Douai, Flanders, France, he founded a college for training
priests who would eventually go to England. In the interim, he began an English translation from
the Vulgate Latin version of the Bible which the Church authorities wished to offer as an
approved version in opposition to other English translations.
In 1578, the college had moved to Rheims, where the New Testament was completed.
Eventually, the college would return to Douai, and the Old Testament translation would be published from there in 1609-10.
1582 A.D.
Pope Gregory XIII reforms the calendar.
He decrees that the day following Thursday October 4, 1582, should be Friday October 15, 1582.
Thereafter, centennial years (1600, 1700, ...) were to be leap years only when divisible by 400; other years being leap years when divisible by 4. This restored the vernal equinox (beginning of spring and reference date for
the Christian Easter) to March 21. It also reduced the number of days in "400" calendar years by 3,
making the average number of days in the calendar year 365.2425. This calendar was immediately
adopted by all Catholic countries, according to the recognized god-like authority assumed by the
Roman Catholic Pope; Greek Church and most Protestant countries refused to recognize it until
as late as 1919 (Rumania). The composition of the calendar is important for the interpretation of
"sacred" predictions.
1586 A.D.
The Mayan culture disintegrates.
Centred in Mexico, Guatemala, and San Salvador, it has grown from 350 A.D. to prosperous city states to weak anarchy. Moving into an unpopulated area, they had utilized their agricultural skills to provide a surplus production economy. This enabled the formation of capital intensive activities including politics, science,
career artists, and a military. It had developed a pictographic form of writing and advanced forms
of mathematics and astronomy. Expanding population led to increasing destruction of the natural
forest cover.
Anarchy developed as food supplies began to diminish relative to the expanding population.
As the loss of trees, up to 80%, led to erosion, farming productivity decreased. Not
wishing to lower their standard of living nor control their population, the Maya had no other
choice but to take possession of other lands occupied by other people. Such invasions required
armies, which placed greater negative stresses on both the environment and the culture. Some
emigrated to the Yucatan. Political power diminished as the city states became poorer and the
population became less stable and more itinerant. Aggressions against other peoples and the
strain of taxation upon a people who were becoming increasingly poor, increased the anarchy and
led to a dissolution of the culture. Uprisings by oppressed peoples concentrated the Maya back
into Guatemala.
By the time the Spanish arrived, the population had been reduced by 75%.
Arrival of the Europeans brought diseases which decimated the population further.
1586 A.D.
The first Paper mill in the Netherlands is established.
1588 A.D.
The Sacred Congregation of the Causes of Saints is founded in the Roman Catholic Christian Church of Rome. Its purpose is to handle canonization matters and the preservation of
holy relics. Both of these activities are favoured in human cultures from the most primitive of
written histories. In an attempt to portray abstract spiritual values to a congregation which is
untrained and inexperienced and has not developed the capacity for abstract thought, physical
idolatrous symbols are provided.
Without having to project, anticipate or reflect on one's behaviour and the results likely in the
future, the adherent is asked to revere the designated behaviour of (usually) a deceased person,
whose history is used as an example for the adherent to follow. Typically, only those aspects of
the designated person's life which support the authority of the revering religion are noted.
Encouraged to and predisposed to take the easy route to salvation, many adherents subsequently
pray to the saint or to a physical representation of the saint (in either case, an idol) rather than
seek to build one's own spiritual awareness and skills and rather than humble oneself to seek
reverent contact with the God-Spirit, the concept of which most human religions are founded on.
Artifacts provide the same reference for the physical existence of the "church" by catering to the
natural inclination of humans to revere that which have a longer existence than an alternative.
Artifacts, because of their length of history, suggest to humans a foundation on which to build a
sense of emotional security and stability. To the extent that a human has anxieties about change -
often relative to whether the person has been provided with spiritual coping skills or not to adapt
to sudden changes - he or she will have a tendency to become possessive of the material world:
artifacts, wealth, food, consumer goods, other people, ....
Sudden changes are particularly experienced when cultural authorities conceal reality from their citizens, when cultural authorities manipulate and deceive their citizens, and when the basic coping skills of reverence, self-esteem, faith-through-experience, anticipation, projection, empathy, forgiveness, and self-directedness are confounded. The resulting mental confusion, anxiety and desperation predisposes the human to
psychologically enter a state of dependency in which an addiction to materialism and object-(idol)-worship is used to alleviate feelings of abandonment and uncertainty. A truly spiritual religion has
no requirement for artifacts for the daily experience of the adherent provides a real demonstration
of the wisdom, grace and power of the God-Spirit held in reference.
Thus, the formation of the "Causes" at this point serves to detract from the spiritual aspects of the
Christian teachings by the Roman Catholic Church and to enhance the human congregational
dependence upon the physical representations of the authority of the Church.
1596 A.D.
After this date, Archduke Ferdinand of Austria led the counter reformation to
carry out the re-catholicizing of Austria according to the Reform Commission (1579) under
Cardinal Melchior Khlesi. Like Francis I of France, he did not tolerate heretics because he needed
the income derived from the Catholic Church. Brutal extermination of heretics proceeded in
Styria, Carinthia and Carniola.
1596 A.D.
The Great Pharmacopoeia (Pen Tshao Kang Mu) of China is completed and published
by Li Shih-Chen. It describes about 1000 plants and 1000 animals in exhaustive detail, classifying
them into 62 divisions according to their ecological character, while an appended work added
more than 8000 prescriptions. Discussions on distillation and its history, smallpox inoculation,
and the use of mercury, iodine, kaoline and other substances are also included. Two important
technical works appear near the same time, one describing every kind of manufacturing process,
and the other outlining all aspects of military technology.
1600 A.D.
Galileo Galilei (1564-1642) founds the law of governing bodies in free fall.
1600 A.D.
Nicolas Remy, a judge in Lorraine, France/Germany, after having sentenced more than 800 witches and sorcerers to death, denounced himself as a sorcerer and was burned at the stake in Nancy, France.
1600 A.D.
Jan Baptista van Helmont, a physician who founded gastric juices, wrote of the authenticity of the Philosopher's Stone as follows:
"I have several times touched with my own hands that stone which makes gold; I have seen
with my own eyes how it really transmuted commercial quicksilver and how, by projecting a
little powder on a quantity of quicksilver a thousand times greater, one could change it to
gold. It was a heavy, saffron-coloured powder which glittered like glass pulverized to
medium fineness. I had been given a quarter of a grain of it. I rolled it in a piece of sealing
wax so that it would not be lost. I dropped the little ball onto a pound of quicksilver that I
had just bought, and I heated them together. The metal soon melted with a little sound, then
it contracted into a pellet, but it was so hot that molten lead would not yet have hardened. I
increased the heat of the fire and the metal again became liquid. When I poured it out, I had
8 ounces of the purest gold. One part of powder had therefore transmuted 19,186 parts of an
impure metal which, when heated, had decomposed into pure gold."
Geber, in his Book of Royalty describes the Philosopher's Stone as follows:
"Know, dear Brother, that you must mix the water, the dye and the oil in such a way as to
make a homogenous whole. Then let the liquid ferment, solidify and become like a grain of
coral. The water thus produces a substance that is fusible like wax and subtly penetrates all
bodies."
From Egyptian times and before, initiates were told of the above:
"If we divulge this secret, the world would be corrupted, for one would make gold as one now
makes glass." Typically an oath of secrecy would have been a necessary prerequisite before
receiving any information.
1600 A.D.
Jan Baptista Helmont, a Flemish chemist plants a willow sapling in a clay pot containing 200 pounds of oven-dried soils and for five years waters the tree with nothing but rain
or distilled water. No other nutrients are added. When Helmont removes the tree and weighs it
he finds that it has gained 164 pounds whereas the weight of the soil remained about the same as
at the beginning. Helmont wondered if the plant had been able to turn water into wood, bark, and
roots.
Could plant beings be capable of living on nothing more than water and some universal energy
available throughout the universe?
1600 A.D.
William Gilbert wrote, in Britain, that the Earth could be thought of as a giant magnet.
All of Gilbert's writings were, unfortunately, destroyed in the great fire of London.
The possibilities of using this concept to provide a propulsive energy for aircraft were lost until the 1940s.
1603 A.D.
The Bayer Star Designations are devised in this year.
Bayer, recognizing that there were too many stars in the sky to assign proper names to for reference, over 6000 naked-eye stars, and millions of others which would come into view with some form of optical
enhancement, he assigned each star in a constellation a letter from the Greek alphabet, beginning
usually with Alpha, for the brightest, Beta for the second brightest, and so on. In a few cases, the
order of position was used rather than brightness. The Greek letter was followed by the name of
the constellation, that is, the group of stars. Proper names already assigned by ancient observers
were noted in the classification thereafter.
After the supply of Greek letters ran out, the remaining stars in a constellation are given ordinary numbers according to a system to be developed by Flamsteed. That numbering began at the western border of the constellation and proceeded eastward. Fainter stars would be identified by numbers attached to alpha prefixes or names used to list thousands of stars. Special forms of stars, such as double, variable or novae would be
designated by the use of special letters and dates.
Galaxies are the major visual units of the universe appearing to the naked human eye as glowing
patches of light in the sky. Variable stars appear to vary the intensity of their light output in any
of a multitude of ways, some changing quickly and others varying over great spans of time.
Novae are stars that explode, blasting their outer layers into space and increasing their brilliance
greatly for a short period of time. Within galaxies there may be great glowing clouds of gases and
dust apart for the stars yet lighted by them; these are nebulae. Constellations are patterns of stars
which appear, to the human eye and imagination, to form images, figures, or hold some other
meaningful significance. 88 standard constellations would be recognized by 1930, at which time
their boundaries would be set by the International Astronomical Union.
1604 A.D.
In January, the "Hampton Court Conference" of theologians and churchmen is called by King James VI of Scotland "for the hearing, and for the determining, things pretended to be
amiss in the Church." James had ascended to the throne in 1603. Two competing Bibles
complicated religious affaires - the Bishops' Bible, preferred by the church authorities, and the
Geneva Bible, preferred by the common people. The Puritan leader John Reynolds proposed that
a new translation be made, which would replace the two Bibles.
The king approved the plan and on February 10 he ordered that "a translation be made of the whole Bible, as consonant as can be to the original Hebrew and Greek, and this to be set out and printed without any marginal notes and only to be used in all Churches of England in time of Divine Service." 54 'learned men' were
divided into 6 panels: 3 for the Old Testament, 2 for the New Testament, and one for the
Apocrypha (many other examples of New Testament literature written during the first 2 centuries
after the death of Jesus). They began their work in 1606, meeting at Oxford, Cambridge, and
Westminister Abbey.
A list of 15 rules was drawn up to guide the translators.
The first was "The ordinary Bible read in the Church, commonly called the Bishops' Bible, to be followed, and as little altered as the truth of the original will permit."
Rule 14 listed the other texts that could be followed "when they agree better with the Text than the Bishops' Bible." This is clearly the bureaucratic manner of approaching a task for more time was spent in comparing the texts of already produced translations and trying to rationalize them to the status quo of conservative Catholicism in the Bishops' Bible than would have been necessary to start afresh with the intent of simply producing an accurate Text without the influence of the totalitarian leadership of the Church. In 1611 the
translation would be published.
1604 A.D.
In England, the Monarchy struggles for survival until 1649 when it is abolished.
James (Stewart) VI of Scotland proclaims himself 'King of Great Britain' and looks to the
Anglican state church for support. The bishops condemn both Catholicism and Puritanism which
leads to Parliamentary opposition.
In 1625, Charles I, at age 25, receives the throne and
intensifies the conflict by increasing taxes to support increasing military (naval) expenses.
Parliament is dissolved repeatedly until 1629 when it is suspended until 1640.
The Scots rebel in 1638, joining the 'League of God' of the Presbyterians to defend themselves against the introduction of the Anglican Church into Scotland.
Civil War results between 1642-48 during
which Oliver Cromwell leads the Parliamentary army (Roundheads) to victory over the Scots
(Celts) and the Irish Catholics (Celts). During 1649 there is a Puritan 'clean-up' of Catholic
Ireland by Cromwell, with Scotland following in the 2 years following.
1611 A.D.
The King James Version of the Bible is published in its first edition.
It rapidly goes through several revisions in which certain parts of the text are changed to agree with
the prejudices of the Catholic and Protestant hierarchy.
The 1614 edition differs from that of 1611 by textual changes in more than 400 places!
And this is after 54 scholars had done their best to attain some sense of accuracy beyond that of the Bishops' Bible. It would take some 40 years of political strife before the commoners came to accept the new Bible as the authority. In Biblical
writings, 40 years is considered equivalent to the duration of one generation.
The Christian Old Testament is a selection of Jewish religious, administrative
and political history taken from ancient Hebrew writings. Beginning, after the death of the
Christian Jesus Christ, translations of some of the biblical books had been made into the more
local languages of various European groups from Hebrew, Greek, Latin, Chaldean, Syrian, Indian,
Persian, Armenian, Ethiopic, Scythian, Egyptian, Georgian and German. From the 700s, English
kings and queens had commissioned parts to be translated. These choices were often
idiosyncratic in nature of selection. Those writings which did not conform to the political
interests of the time, or the intellectual capacity of the reviewers, were excluded, and, in some
cases, destroyed. What was left has neither been diminished further, nor had any of the earlier
excluded writings added.
The fact that two opposing basic principles of law are contained in the Bible is seldom defined by
those who teach it, thereby adding to the confusion of the masses and their dependence upon
authorities whose greatest contribution to political order appears to be a spiritual deadening of the
culture in favour of materialism and idolatry.
Anthropologically, the religion of a culture, the
beliefs upheld in reverence, guided the definition and application of its laws. A culture with a
religious system filled with contradictions places the confused citizenry in dependence upon
secular authority, with its final political authority, to impose order. Individuals who have been
imprinted and taught to adopt competing codes of justice, only to be ruled by a third, and
separate, set of laws - have a tendency to reference to whatever code is advantageous to them in
the moment, preferring overall to ritualize their lives as greatly as possible along lines which
maximize their individual benefits and minimize their contact with secular law.
Ultimately, a passive tendency of the citizen to make socially independent decisions based upon "Spiritual"
Guidance rather than group consensus evolves. For the state, power and order is increased. For
the individual, implicit freedom and active self-responsibility is decreased. The result is an endless
sea of regulations, poorly acknowledged and enforced, unequal from region to region, often
contradictory between intent and outcome, and effective in building a "closet" society. In such a
society it becomes increasingly the trend for the individual to participate in the society as if he or
she is in competition with the state and with fellow citizens for privilege.
1619 A.D.
The Franciscans were not made an independent Roman Catholic order until now even though they had been recognized by several popes shortly after their founding in 1210. They can now elect a particular general.
1620 A.D.
Francis Bacon (1561-1626) codified inductive-based investigation techniques.
He considered that the observation of many facts would eventually lead to a generalization becoming
apparent; supposed predictive detail he considered highly unreliable for all things change and the
options for variation are so numerous that to suggest that a numerical predominance could dictate
a future reality was a surrender to the tyranny of anxiety which demands certainty.
Bacon identified preconceptions which blinded humans to the truth and called them IDOLS.
"Idols of the Tribe" were inherent, generally agreed-upon ways of thinking, such as our ways of
perceiving;
"Idols of the Den" were prejudices created by an individual's environment and education;
"Idols of the Marketplace" were deceptions arising out of the loose and misuse of words;
"Idols of the Theatre" referred to the blind acceptance of authority and tradition in that all previous
systems created theatrical worlds, not the real one.
The most destructive perspective advanced by Bacon was the admonition that nature, to be
commanded, must obey. This placed humanity in opposition to nature. It demonstrated the
tremendous ignorance which humanity possessed about themselves, the Earth, and other
lifeforms. The plagues which had decimated their numbers for centuries had been the result of
their own activities and disruptions of the environment. Unable to understand this, humans
blamed nature as responsible for its woes. In obsessing on those losses and seeking to
rationalize a better approach for the future, Bacon proposed, not a working together with
nature, but an all out war for domination.
1620 A.D.
The Dominicans receive new importance in the Roman Catholic church by being made responsible as censors of all books for the church. A bureaucratic role given to a conservative, intolerant, and authoritarian order - the denial and destruction of written works became a means of ascertaining one's efficiency and enthusiasm. That is, the enacted rule became: "When in doubt, burn!"
1620 A.D.
Domestic Animals could be Character witnesses during the century, in favour of persons charged with murder in Savoy, England.
1622 A.D.
The city of Villa Franca, capital of the Azorian island of Sao Miguel, is buried by a sudden earthquake which opens up huge geological faults and produces tidal waves in the
Atlantic Ocean.
1625 A.D.
Johann Kepler (1571-1630) founds the laws of planetary motion.
1631 A.D.
Rene Descartes, (1596 - 1650) a French philosopher, mathematician and scientist, presented a scientific approach quite unlike that of Bacon. He founds his system on universal
doubt. His motto, "I think, therefore I am", he uses as proof that the action of the mind proves
reality. He builds a system of DUALISM in which the real world is separate from an equally real
thinking self. He distrusts the senses which he says deceive, such that humans can deceive
themselves through faulty reasoning, and even in sleep one may have the same thoughts as one
does in waking without their being true. His dualism extends to the separation of the mind and
the body such that if you take something away from the body, nothing is lost from the mind.
The Cartesian method is one of mathematical deduction in which Descartes advises:
1) never accept anything as true which is not known clearly to be such;
2) divide difficulties into as many parts as possible;
3) proceed from the simplest and easiest to understand to the more complex knowledge;
4) make the connections so complete and the reviews so general as to insure that nothing is
overlooked.
The Cartesian method would be promoted by social authorities because of its support for their
power. Its hypocritical system fails to acknowledge that the human brain is a sophisticated
sensory organ which receives all of its external input by way of the simpler senses which
Descartes inferred could not be trusted. If the inputs cannot be trusted, how can any of the
output possess a higher credibility? Secondly, perhaps in piousness or for protection from
religious persecution, Descartes affirms the existence of God with reasoning that is directly at
odds with the method he proposed.
As proof of God's existence, Descartes concludes that:
1) everything has a cause, including our ideas;
2) we have the idea of God;
3) to cause us to have an adequate idea of God nothing less than God is necessary; therefore,
4) God does exist. God, the most perfect of all beings, would not deceive.
Problems existing with this line of reasoning include these:
A) all things are interrelated, yet we have no assurance of what has a "cause";
B) not all humans have an idea of God; even then, those who do often have a selection of ideas
of what they have experienced, know, or, believe God to be;
C) the fact that a person has an idea that there is a God may be from that person's own lack of
self-esteem, self-confidence, or degree of anxiety about the uncertainty of the future;
D) unless we are perfect ourselves, how can we describe the traits of perfection?
Cartesian philosophy allowed the religious leaders to re-emphasize the duality of the human
body as they understood it: lecherous physical abomination, and, heavenly, "spiritual" thought.
This reinforced the attitude that the freedom and rights of the individual were to be dominated
and leashed by the authority of the state and the church. Human authoritarian management
systems received a boost, as did bureaucracies; abusive treatments would be institutionalized.
1631 A.D.
Mount Vesuvius in Italy erupts and disperses major amounts of ash and atmospheric dust.
1636 A.D.
Harvard University is founded by the early English settlers on the eastern coast of New England, later to become the United States of America. It is the first American university. Increasing sophistication and popularity would follow 1869 with the attraction of renown scholars, the establishment of graduate schools in every major department and the development of the elective system of studies.
1637 A.D.
The English become the first Europeans to arrive in China by sea.
Russian attempts to make contact by way of Siberia had been unsuccessful.
The Spanish who had landed much earlier in the Philippines, would bring books, trade and introduce the Mexican silver dollar into Chinese commerce. Europeans had approached the coast from 1514 onward, but none had
been known to land and make contact with the people.
1639 A.D.
The Closure of All Japanese Ports (until 1854) followed the uprising of the Shimbara and the annihilation of Christians in 1637-8. This occurred following a lengthy period of internal conflict and warring during which the state almost disintegrated. It was believed, and largely true, that the Christian missionaries and the sailors and tradesmen who accompanied them, were more interested in the commercial exploitation and political colonization of Japan than in the freeing of their souls.
1640 A.D.
The Mauder Minimum sunspot cycle is noted.
For almost a 20-year period, no sunspot activity appears to occur.
European weather reaches the coldest on human record and the period becomes known as the little ice age. Since the Sun is actually brighter during sunspot peaks because the dark "spots" are accompanied by much brighter
"faculae" spots, overall sun brightness is reduced and less solar radiation reaches the Earth. While
noted at the time in naked eye and telescopic reports, this period would be confirmed later by
tree-ring radiocarbon dating and thickness.
A considerable encouragement for the change of housing design and the use of technology arose
during this period. Previously, much of the "settled" agriculture or town-based housing consisted
of single storey one room or 2-floor residences with a singular heating area or fireplace on the
ground floor. With the constant cool weather and very cold winters, persons increasingly opted
for dwellings with interior spaces separated into rooms with doors and with bedrooms on the
upper floors having their own fireplaces.
Particularly in Germany and northern Europe, the
custom of building living quarters over the cattle area (stable) was common. During the cold
nights and winters, the heat of the cattle had the influence of a natural furnace for both stable and
upstairs human dwellings (hot air rises). While the odour of the manure accumulating in the
stable was a disadvantage, the human nose, once exposed to an odour for a period of time,
becomes desensitized to that odour. Regardless of snowfall or cold winds, the farmer could care
for the cattle, fetch milk, eggs and cold storage vegetables and staples - and never leave the home.
Note that the only forms of lighting after dark in the temperate latitudes of Europe was that of an
oil lamp (expensive and dangerous) or a wood (labour intensive) fire. Days during the spring,
summer, and fall were often fully occupied with sowing, cultivating and reaping of agricultural
crops. Winters, particularly in this colder period, encouraged everyone to stay inside as much as
possible. Beyond feeding and bedding the cattle and poultry there was little to do beyond crafts
and socializing. Few people could read and few had any formal education. For those so inclined,
this would provide more time for fantasy, reflection, study and laziness. Most humans chose the
latter. Some of the inventions originating during or near to this period include:
1604 Telescope, Kepler
1610 King James version of the Christian Bible, 1st edition
1637 Analytical geometry, Descartes
1642 The Adding Machine, Pascal
1643 Mercury Thermometer, Torricelli
1657 Pendulum Clock, Huygens
1662 The Physical Properties of Gases, Boyle
1663 Air Pump, von Guericke
1665 Differential and integral calculus, Newton
1665 The Diffraction of Light, Grimaldi
1666 The Law of Gravitation, Newton
1669 Reflecting Telescope, Newton
1673 The Calculating Machine, Liebniz
1675 Calculation of the Speed of Light, Romer
1677 Discovery of Spermatozoa in semen, Leewenhoek
1640 A.D.
"The Articles of War" were published, theoretically applicable in time of war, or to any body of troops on active service. Highly detailed and rational in nature, they formed the basis of British military law and discipline until 1879 when they were merged in Britain with the Mutiny act. Other European Empires adopted versions of the Articles.
"The Articles of War" specified 25 distinct offenses for which the death penalty could be imposed.
Among them were such crimes as murder, mutiny, sedition, striking a superior officer, cowardice
in the face of the enemy, robbery, offering violence to civilians bringing goods to the camp or
garrison, hindering a Provost-Marshal or his deputies in the performance of their duties, and rape
- "whether she belong to the Enemy or not"). The necessity for such a wide use of such a strict
penalty mirrored the tendency with which the lesser crimes in the list had been engaged in by the
troops as well as the understanding by the military leaders that absolute discipline and the carrying
out of orders was important to the efficient operation of the military.
1642 A.D.
A major flood in China results in the death of 300,000 humans.
1648 A.D.
By this year, the German Empire had lost as much of 70% of its population in some areas due to recent and severe war conflicts. An earlier population size of 15 million was
now reduced to 10 million. There was widespread robbery, brutality, rape, and superstitious
attraction to witchcraft, in the absence of order and stability. The princes effected a rapid
recovery of the region by centralizing the administration through the development of states with
constitutions based on the estates. Beginning with about 300 sovereign parts, a permanent
imperial congress (Reichstag) would be organized by 1663.
1650 A.D.
The Visodl family during this decade, in an October, experience horror and helplessness for an extended period of time near their home in a small village in south central France.
It occurs during a period of civil anarchy following the Thirty Years War (1618-1648) in which
Protestants and Catholics fought battles throughout Germany and France with armies partly
composed of mercenaries. Mercenaries were freed of their obligations if their pay was in arrears,
frequently being hired by opposing or other forces. Frequently troops and mercenaries would
pillage and suppress the population near them as a means of obtaining food, satisfying their sexual
frustration and generally acting as bullies to alleviate the poverty, boredom and desperation of
their existence. They fought with lance, pike, and arquebus (an early form of musket) travelling
mainly on foot or on horse.
Occasionally, countrymen would band together to avenge the brutality they had been subjected to,
or appease the fear of such treatment heard about from a neighbouring town, and massacre
stragglers and small groups of roving mercenaries. The destitution in which a small town or
group of farmers might be left in, sometimes resulted in short-term cannibalism of the murdered
stragglers. Rage on either side led to greater cruelty as the war dragged on. When the war
officially ended, numbers of soldiers and mercenaries were out of work and became little more
than bands of thieves and robbers.
The Visodls were returning from a nearby forest, after dark, when they heard cries and screams
coming from the hamlet. Helpless to stop the proceedings, they watched and heard the violence
from a distance as French soldiers terrorized the town. The 70 inhabitants were subjected to
multiple beatings and rapes and the 24 children of the town were murdered. The men were
brutally castrated so that all of the offspring of the town would be sired by the soldiers. The
incident continued for 8 days and 9 nights until the food supplies of the town were depleted. No
historical record of any visibility was made due to the shame of the townsfolk, the anarchy of the
state and the lack of writing materials or ability. Like many similar incidents which have occurred
in almost every human nation sometime during its existence, admission of such happenings was
considered politically incorrect.
In the year following, 30 children were born in the town: 12 girls and 18 boys.
Five boys and one girl were killed by their parents through hatred, while still infants.
Eight girls and three boys were allowed to die of disease before reaching age five, when medical assistance and care was intentionally withheld from them. Eleven others ran away before their 10th birthday: one girl, a set
of brother-sister twins, and four boys. Of those 12, all were killed as roving criminals. Two boys
committed suicide: one at age six; one at age nine. One boy died in a fight at age nine and
another was executed for committing a murder, at age 14.
A girl was born to the Visodls and a stillborn son.
They were tortured by the memories of the incident and the attitudes of the townsfolk.
The girl married someone from another hamlet when she became an adult. So strong were the periodic feelings of hopelessness and terror that her parents experienced while she was in the womb and during her upbringing, that, without more positive influences and guidance to be had, her emotions became patterned after theirs as her form
of "normality". In spiritual terms, the trauma they experienced and could not resolve became an
energy block in their life system imposing psychological attitudes and response patterns on them.
Emotions produce biochemical changes in the body which, during pregnancy, are mirrored in the
fetus. These emotional swings can only be understood as "normal" by the fetus and, unless
resolved after birth by the child or later adult, are passed on to their children through womb or
expressed patterns of reactions to stress. As a result the daughter of the Visodls and her prodigy,
until such persons found ways to release such inappropriate responses, mirrored such responses
and feelings and passed them on to succeeding generations. Undiminished or confused by the
influence of other traumatic inspired energy blocks, this one was most often displayed by a great
need for comforting and sensuality frustrated by social rules of acceptable display of emotions and
a tolerance for the individuality of others.
A tendency towards sexual addiction might have been displayed by different members of the
succeeding generations as spousal abuse, spousal rape, infidelity, piousness, sexual abstention or
prudery, shyness, passion, depression, suicide, physical or emotional exhaustion, workaholism,
drug addiction, despair, anger, and rage. In sum, passive-aggressive communication and
behaviour patterns would have developed most easily in response to biochemical neurological
patterns "learned" from the parent before or after birth. The resolution of these "energy blocks"
was known in ancient Chinese medicine, largely lost, and rediscovered in Europe and the
Americas - in a minor way - towards the end of the 1900s.
1650 A.D.
Archbishop Ussher writes in "The Chronology on the Old and New Testament", after reference to many ancient church manuscripts, most of which were lost in the burning of the early Irish churches during the savage Irish wars, that the Millennium of the return and rule of Christ to the Earth would begin in 1997.
His chronological system was adjusted to an assumption that Christ was born in 4 B.C., a date
which would be disputed in the mid-1990s by newly available information indicating a more
probable birth date of 1 B.C. With the latter calculation, the start of the Millennium would begin
in the year 2000 A.D.
1650 A.D.
A Monk is Struck by a Meteorite and killed in Milan, Italy.
It should be remembered that most of the population of this era was agriculturally employed,
seldom travelled beyond the distance of their neighbours, and were both unable to read or to
write. Independent farmers often worked alone or with a spouse or child. Monks were in the
habit of making their own paper and were often literate. When working outside, they often
worked in small groups. Monks so killed were more likely to be written about and remembered.
They would be more likely to both witness such an event and to be believed in their reporting of
it.
1650-1700 A.D.
Smallpox would be the cause of as many as 600,000 deaths per year in Europe.
In Britain, William II of Orange, Queen Mary II and Queen Anne would die from it.
1658 A.D.
Francesco Redi (1626-1697), an Italian nobleman, naturalist, physician, and poet, carried out a huge program of observations on the generation of insects and intestinal
worms. He continued to believe in the popular concept of spontaneous generation of lifeforms.
The status quo of the educated of the times believed that inert matter could give birth to animals
of an inferior order: maggots, lice, slugs, wood lice, scorpions, and even frogs or mice. While
Redi also believed this, it puzzled him that when meat was placed under hermetically sealed flasks,
no maggots emerged, even after several months.
1658-1707 A.D.
The Mogul Rule in India reaches its furthest extent and begins to decline.
Aurangzeb, the last significant and fanatical Grand Mogul conquers Kandahar (Afghanistan), Kabul and Deccan. Persecution of the Hindu, leads to civil unrest, the loss of the Sikh Punjab state and the Hindu Raijput states. Army were sustained by constant raidings.
1660 A.D.
Nicholas Chorier publishes "Satyra Sotadica", the first book in the Western world, almost totally preoccupied with sexuality. About the same time the prose novel emerged in
Europe. The book is declared to be the work of a Spanish court lady named Luisa Sigea and consists of dialogues about sex among girls with Latin names. It repeatedly harks back to
classical times as a sexual golden age far superior to the degenerate present. Chorier's work,
although based on that of Aretino and Lucian before him, is in sensibility quite different; it
obsessively catalogues a range of sexual variations, following the principle of erotic intensification
found in later pornography - progressing from simple coupling and lesbianism through buggery to
orgies, incest, flagellation, and other forms of sado-masochism. And all of these activities take
place within a tightly knit family.
1661 A.D.
Louis XIV, taking the French throne at 22 years of age, sought to unify Europe. Economic unity was attempted first by means of the use of subsidies. War, including the destruction of cities and tombs and the abuse of the country folk continued for a great time:
1667 - The War of Dissolution against Spain;
1670 - The Occupation of Lorraine;
1672 - The War against Holland (for aiding Spain);
1678 - The Peace of Nijmegen (Holland-Spain-France);
1679 - German - French conflicts;
1681 - Annexation of Strasbourge;
1684 - Occupation of Luxembourg; distracted by the advance of the Turks;
1688 - Rebellion by the League of Augsburg;
1689 - French invasion of southern Germany;
1692 - Defeat of the new French fleet.
1664 A.D.
The "Marines" are created as a military force drilled as infantry, whose especial
duty is to serve on board ships of war when on commission, and also on shore under certain
circumstances. They are trained to seamen's duties but do not go aloft, being mainly employed in
sentry duty, etc. An Order in Council results in this "emergency" force intended originally to
provide highly motivated and skilled personnel to the fleet.
Over the centuries which follow, this elite and semi-covert force would develop into an obsessive
slave-like tool of the political systems which created them - in Britain and the USA. Military
training would be used to break their spirit of self and independence to produce individuals whose
identity became synonymous with the performance of their duties as requested by their leadership.
Various procedures would be enacted to instill fear and toxic shame so as to promote behaviours
of perfectionism, honour based upon group image, loyalty based upon group acceptance.
Minor infractions of performance would be met with actions indicating severe disappointment by their
cadres. Being late, leaving their barracks in any form of disorder, falling back on a run, letting a
weapon slip on a hot day, and many other infractions of the stipulated code of behaviour - could
result in a hazing, code Red, the "mill", and a variety of other harsh disciplines. Some of these
same principles of disciplines would permeate throughout boys groups in North American and
Britain, including in those operated within Christian churches - well into the twentieth century.
The Code of behaviour so upheld would recognize as its line of authorities: Unit, Corp, "God",
Country. In true military fashion, this places the survival of the unit and of the Marine Corps
beyond any consideration for spiritual ethics, or, political ethics. On a number of occasions,
individuals and units would take extreme and unethical actions against their own members, against
civilians, as well as against the enemy - with the motivation of survival at any cost. This form of
"training" resulted in a supremely obedient fighting unit which was formidable in its single-mindedness of purpose and in its uniform response. An image of heroism, selfless sacrifice, dependability, and ethnocentric political intolerance would develop for these Marine Corps.
The "mill" constituted a corridor of marines - 2 lines facing each other about 2.5 feet apart -
through which the errant member had to make his way from one end to the other. Unit members
on each side were obliged to punch the target member repeatedly as he passed. Kicking was also
allowed. The face and groin were usually not to be struck. Any member who held back on their
enthusiastic participation were likely to be run through the "mill" themselves. The British-based
expression of feeling "put through the mill" when one feels exhausted from the stresses of one's
work or the day originated from this activity.
Regardless of what the process was termed, the
action was always initiated by a senior officer who might supervise or simply leave the action to
the unit or members of the unit. While offensive-termed discretions would often be observed by
more than one witness, singular reports would also be entertained. There would seldom be any
discussion of why the incident had happened or of whether it had happened. Attempts to defend
oneself verbally or physically would usually result in more harsh punishment. This ethic of abuse
from one's peers and superiors to oneself would contribute to the spread of spousal abuse
patterns.
Abusive human behaviour follows a trickle-down principle.
When the government
justifies the hardships it experiences as being derived from an abusive god, or from an abusive
foreign state, it passes the abuse down to its functional representatives - the military. Within the
military, the leadership accept the abuse from their political leaders and pass it on to the troops.
When not acting in a war, the dominant troop members pass the abuse they have received down
to the less compulsively ritualized ones. When war occurs, the troops redirect their stored
abusiveness at the enemy - often including the civilians involved. Whenever you read the word
"WAR", remember this dynamic of physical and verbal abusiveness.
The price of too great a contest for material resources by too great a population density is
greed, possessiveness, power, and pride. The behaviour which is expressed by such emotions
often is abusive in nature. Abusive behaviour predisposes the abuser to become paranoiac in
expectation of revenge or vengeance from the abused party or their relatives. Paranoia begets
plans in preparation for greater conflict and control. Often, the result is a tenuous peace or
repetitive outbreaks of deception and aggression. A self-fulfilling prophesy occurs when the
action which humans take to prevent an action promote the possibility of that action happening.
Is War such a dynamic?
1665 A.D.
The plague in England, is at its worst.
1667 A.D.
A large earthquake in Shemaka, Caucasia, results in the deaths of 80,000 humans.
1668 A.D.
Louvois, minister of war for Louis XIV, the "Sun King", increased the standing French army to 170,000 men from a population of 18 million. He introduced uniforms, improved equipment (such as the bayonet), organized the troops functionally (infantry, cavalry, artillery) and fixed ranks. The king appointed and paid the officers ( a new nobility). The troops continued to share the loot they captured. This had always encouraged a readiness to fight - rather than sit
and starve.
1670 A.D.
Baron de Beausoleil and his dowser wife Marine de Bertereau, during the decade, working under the protection of Marechal d'Effiat, Louis XIV's superintendent of mines,
discovered several hundred profitable mines in France. Such was the spiritual awareness of the
time amongst the leadership of the nation, that they were both later arrested for practicing
sorcery, tortured and died - she in Vincennes, he in the Bastille. The persecution continued in
France, mostly against doctors who would find themselves in the 1900's dragged before the
courts for using dowsing designated cures on patients officially declared incurable. In some areas
of the country, great respect would be advanced for the art because of its effectiveness and
positiveness.
1672 A.D.
By now, the founder of the Iroquois League, "Tegun Oweda", has prophesied doom for native North Americans. He relates his vision in the metaphor of The Red and White
Serpents. A white serpent enters the land of the red serpent; it is helpless and weak in the new
land. The red serpent befriends the white, nurtures it in health and survival and the knowledge of
the new land. The white serpent grows and becomes powerful and begins to compete with the
red serpent for the lands and possessions of the red serpent. The white serpent gradually succeeds
in subjugating and decimating the identity and power of the red serpent.
1673 A.D.
Father Nicolas Malebranche (1638-1715) condemns the doctrine of spontaneous generation of life from dead matter as a moral impossibility. From humanity's anthropomorphic
(human-centred) perception of reality, the intellectualization that gross physical complexity could
grow out of a simpler complexity, spontaneously, was irrational:
"I cannot understand why such a large number of persons of good sense could have
committed such a gross error. For what is more incomprehensible than that an animal
should form from a piece of rotten meat? It is infinitely easier to explain how a piece of
rusty iron could change into a perfectly assembled watch, because there are infinitely
more springs, and more delicate ones at that, in a mouse than in the most complicated
clock."
Malebranche, in his criticism of a simplistic rationalization by a more complex rationalization
incorporating emotional assumptions, demonstrated that rational truth is in the eye of the
beholder. Rational truths, at best, are a variation of the truth. Such variations can be so diverse
as to represent opposites. Rationalization is a fundamental weakness of humanity for it enables
the truth to be determined by persuasion by which selected facts and observations are often
utilized to promote belief in an assumption or expectation. Malebranche attacked a
superstition. Without the suggestion of a new manner by which to discover the truth,
Malebranche simply opened the human mind to further self-centred rationalizations. Without a
change in method, explanations could only become more complex - perhaps more correct, or,
perhaps more spurious.
1675 A.D.
Two Swedish sailors, while aboard their boat, are struck by a Meteorite and killed.
1675 A.D.
The Abnaki Indians, living in what is now the states of Maine, Vermont and New Hampshire in the USA, fought, with the assistance of the French, against English settlers for the
next 50 years. The English settlers continually encroached on the hunting open shared territories
of the Indians, fencing off and clearing the land and excluded the Abnaki. This appeared not only
to be greed on the part of the English (in not sharing as the Indians were willing to do) but was
also understood by the natives as a sacrilegious destruction of the environment and both its plant
and animal bounty.
Communication between the two cultures was made more difficult by each assuming that their cultural beliefs regarding land use and survival were "right". Intolerance and lack of the spiritual abilities of forgiveness, sharing, empathy, open-mindedness, negotiation, humility resulted in increasingly set attitudes of discrimination, gossip, anger, hatred, assault, vengeance, murder, defensiveness, and, battle.
1678 A.D.
The English colonists promised to pay an annual tribute to the Abnakis.
Shortly after the outbreak of Queen Anne's War in 1702, the Abnakis and the French attacked the English
settlements on Maine's frontier. The Abnakis had learned the meaning of land ownership from the
English and French, by the loss of their own, and the French persuaded them to try and benefit
from the power of political alliance. It was another bad experience for the Abnakis because the
French lost to the English in 1712 when the English-French war ended in a peace treaty.
By 1722, further encroachments by the English settlers into the Abnakis territories angered the
latter who were incited to hold their ground by the French Jesuit missionary Sebastien Rasles.
The English tried to seize Rasles and he was eventually killed in battle. Peace was regained again.
1676 A.D.
Antoni van Leeuwenhoek (1632-1723), of Delft, Holland, a Dutch draper and student of natural history, who was also an amateur lens grinder, made powerful lenses and simple
microscopes. He became the first in recorded human history to see protozoa and bacteria and
was the first to give a complete description of red blood cells. He also discovered spermatozoa.
No knowledge or awareness of the associations later connected with these findings was yet
known. This included an almost complete ignorance of the fundamental aspects of human
medicine as later developed in the fields of immunology, fertility, digestion, organ structure and
function. Leewenhoek's discovery would go virtually unnoticed for 200 years.
Leeuwenhoek discovered "living creatures in rainwater that had been standing for several days in
a glazed earthenware vase." Very soon, such "animalcules" were discovered in all liquids and, it
was concluded that these "simple" living organisms could be born by the synthesis of inert
materials; persons even rationalized that this was a sign of divine wisdom, and it was explained to
the critic Malebranche that these animalcules had the providential function of purifying the air.
1677 A.D.
Li Chung Yun is born in China.
He would live to reach an age of 256 years.
He would become China's most distinguished herbalist of the time - continually learning from others, gaining experience by travelling throughout Asia, and integrating spiritual
lifestyle considerations with daily vigorous exercise and the use of herbs for the maintenance of
health.
1685 A.D.
"The Art of War", the Chinese manual written by the General, Sun Tzu, is translated into Russian.
The traumatic legacy of the Mongols and Tartars has created a respect for Chinese (military) power. Increasingly, Russian military leaders will come to revere its rules - at first with resistance, then with obsession.
1686 A.D.
Isaac Newton publishes his "Principia 3" laws of motion which governed the universe.
It became a huge step for human institutionalized and authoritarian
centred learning. Previously, the concepts of Aristotle's stationary universe, which the Roman
Catholic church had supported as a recognition of the physical, rational structure of a world
created by a god-like-human thinker, and, a justification for its own assumed authority over
humanity - had been the ONLY concept of the universe taught by large institutionalized societies.
Newton's laws accepted and explained the dynamic universe which many other scientists had been
hinting at. Ultimately, this change of perception would allow the eventual discovery of the Laws
of Relativity and a consideration of space travel.
Newton had studied at Cambridge University, graduated to be offered a position as professor of
mathematics, and shortly retired to a farm in Lincolnshire when the plague decimated both
London and the University in 1666. Bored, he equipped a room at the farm with instruments for
experiments on light. His understanding of the Laws of Motion, he later said came to him as
obvious in the year of his move to the farm, so obvious that he told no one of it for 20 years. His
room at the farm allowed him endless hours of reflection, meditation and synthesis of ideas; most
of what he wrote has never been released to the public on the belief that what he wrote was too
ridiculous and would embarrass his reputation. One has to wonder if the concern of the state was
for his personal embarrassment or perhaps the possible challenge to the authority of the state and
church institutions.
Newton's Laws, when considered historically are plainly a synthesis of many concepts which he
had studied before graduating. The works of Gilbert, Galileo, Descartes, Kepler, and many others
were highly familiar to Newton.
The First Law of Motion asserted that every physical body continues in its
state of rest, or of uniform motion, unless it is compelled to change that state by a force or forces
impressed upon it. This concept nullified Aristotle's concept that each body had a "natural state
of rest". Different kinds of motion do not have to be rationalized with diverse forms of
superstition in an effort to find some "religious" cause to justify it. Disharmony may not only
result from the influence of antagonistic forces; it may result from the influence of the presence of
other objects which may be associated with intended benefits, or may simply exist by the grace of
the forces of the universe. This change of perception had the capacity to bring greater spiritual
awareness to humans, yet it did not for centuries. Physical manipulation and technological power
were the primary concerns which found its expression: ballistics.
The Second Law of Motion asserted that a change in motion was proportional to the force
impressed upon the body and is made in the direction of the straight line in which that force is
exerted. The greater the force, the greater the change of motion, and multiple forces could exert
a change that would be a combination of the different strengths and directions of those forces.
Newton assumed that a curved orbit in the solar system could be mathematically calculated as
being made up of an indefinitely large number of indefinitely short straight lines, joined to one
another in a string around the centre of the orbit. In mathematical terms, the curved orbit was the
"limit" of a process of reduction or differentiation, in which the individual segments could be
represented as small as desired or combined together to produce a smooth curve. This concept
became the foundation for calculus which Newton invented to enable mathematical definition of
the concept, problems and solutions. The Second Law extended the principles set forward in the
First, along with the opportunities for human benefit and abuse.
Newton's Third Law of Motion stated that to every action there is always opposed an equal
reaction. That is, the mutual actions of two bodies upon one another are always equal although
directed in opposite directions. While bodies move in relation to one another, they also influence
one another with both centrifugal and centripetal forces of attraction (gravitation) and repulsion
(individuation). This explained the elliptical orbits of the solar system and allowed for the concept
that even as the Earth revolved around the Sun, so the Sun revolved around the Earth: they were
relative to one another rather than one being dependent totally on the other. A further extension
of the previous Laws, humanity would have little application for it until space travel and
intercontinental ballistic missiles were considered.
Centuries would pass before the spiritual dimensions of this concept began to influence
humanity. Trying to influence the politics of a nation by the singular influencing of its leaders
would not provide a harmonious and constructive result; trying to influence the politics of a
nation by the influence of the populous apart from its leadership would not provide a
harmonious and constructive result. Human culture could ONLY be constructively influenced by
the free adoption of a spiritual standard by a majority of the populous AND the leadership based
on an acceptance of self-responsibility, self-directness, and, reverence. This state, achieved on
any scale, would demand the honesty and humility to seek and accept the truth of reality for what
it was, as a foundation on which to build.
1687 A.D.
Edward Davis, an English buccaneer, reports finding land in the middle of the Pacific Ocean near modern day Rapa Nui (Easter Island).
1688 A.D.
William and Mary of England issued an official repeal of the earlier ban on alchemy:
"And whereas, since the making of the said (1404) statute, divers persons have by their
study, industry and learning, arrived to great skill and perfection in the art of melting and refining
of metals, and otherwise improving and multiplying them."
The Act noted that many Englishmen had gone to foreign countries (France, Germany, ...) "to exercise the said art," with the suggestion that those countries had benefited immensely from scientific advancement in the design of
armaments and from artificially endowed national treasuries or economically booming economies.
The Act of repeal carefully states that "all the gold and silver that shall be extracted by the
aforesaid art" be turned over to the Royal Mint in the Tower of London, where the precious
metals would be bought at the full market value, and no questions asked.
As the wars and internal strife continued, and the capital of the state began to dwindle from the
high cost of wars and the declining value of currencies, the English King and Queen issued a
further declaration concerning the desirability of studying alchemy.
1689 A.D.
Civil Unrest in Europe founded on increasing poverty, increased population overflowing into the towns from the countryside, increasing numbers of abandoned or runaway children and a general lack of a cultural base of institutionalized or common levels of education, skill training and spiritual guidance resulted in 50 crimes for which the death penalty could be given. Life was raw and cruel and society was callous, unforgiving, unmerciful and largely had neither the resources nor the spirit to encourage reformation and
reparation. The legacy of the Black Death was a generation of despairing, desperate, ruthless,
need obsessed persons.
The death penalty was given for the crimes of stealing a horse, picking a pocket to the value of
one shilling and many similar property offenses. Public executions were a popular form of
entertainment for the common people. By 1691, in Britain, a poor vagrant caught begging
without a license could be punished by law such that he or she would be stripped from the waist
up and "whipped till his or her body be bloody."
1689 A.D.
On June 17, Louis XIV, the Sun King of France, allegedly received an apparition of what was later interpreted to be the mother of Jesus Christ, speaking on behalf of the Christian Holy Spirit - the only Christian communicator between God and humans. The "Sacred Heart of Jesus" commanded the king to consecrate France to Christianity. The king's religious advisers, his Jesuit confessors, in their authoritarian manner, were skeptical of the "hallucination" and advised the king to ignore it.
King Louis was in the middle of his reign (1661-1715).
While his health was weak and his
attitude generally passive, Louis was proud of his power and position. The opulent Palaise de
Versaille, built between 1624-1708, would become an example of material waste and orderliness
according to rational principles of repetitive homogenous predictable patterns which inspire
feelings of security and calm within the human. Geometrically planned parks, fountains, and
lawns served to deny the complexity and balance of nature which humans were now largely
unaware of, frustrated by, and sought to control or destroy.
Socially, appearance also reigned important with the elite adopting white wigs to give the suggestion of manliness and maturity while covering mutely-toned hair, thinning hair, baldness, and patchy hair - a side-effect of illness. White lead-based powder might be applied to the face to cover the pock marks left by smallpox.
The gallant cavalier image and cultured gentleman became social trends together with opera, ballet
and parade entertainment. Such customs and expectations would spread widely over Europe.
While technically the political system was a dictatorship operated by royal decree, the extensive
administration which the large size of the country made necessary created a bureaucracy which
included a secret Council of State, departmental ministers, a Cabinet (small, private room), secret
police, and, detention by officers of the law for political crimes. Aristocratic landlords (seigneurs)
retained administrative and police powers in the countryside making justice idiosyncratic and
encouraging abuses of power. Officers appointed or sold their titles were made the authorities
over the administration of provinces and cities. In a predominantly rural economy, and with the
clergy and the nobility being exempt from taxes, the costs to the peasant public were extreme in
relation to the monies and produce available - comparable to an income tax of 65% in 1996.
Colbert, as the Minister of Finance, was the first European bureaucrat to institute a state-guided
capital-based economy with a foundation of statistical projective budget and tax planning together
with regular bookkeeping. Again, in a rational perspective, the costs of political administration
and royalty were constant; the reality of the agricultural peasant was inevitable, and unpredictable,
economic and production deficiencies resulting from droughts, floods, fires, thefts, pests. To try
and satisfy this inequity, Colbert emphasized the use of duties and taxes on trade items as a basis
for the expansion of a capital-based economy to include the masses and providing a focus on
capital as central to wealth. Previously, land owning and political and military power (conquest
and exploitation of colonies) had satisfied human strivings for wealth. Now, a huge state
bureaucracy, a standing army of considerable size, and a costly royalty required the considerable
collection and expensing of a form of preservable and transferrable surplus, labour, and produce -
money.
Louvois, the Minister of War from 1668, had been steadily increasing the size of the army such
that 170,000 troops protected a population of 18 million. That is, for every 100 citizens, there
was an army regular. For a state with 4.5 billion population (vis. China), a standing army of 45
million would be comparable. Uniforms were introduced for the sake of efficiency, uniformity,
and recognition. Fighting with mercenaries against mercenaries, each with his personalized
clothing and armaments - was proving to be too confusing. Orderliness contributed to a sense of
identity, confidence, uniformity of purpose, and amassed strength. Weapons were also
standardized and mass produced and would now include the rifle bayonet in place of pike, spear,
or dagger. To end the battlefield anarchy of "anything goes" troops were organized by function
into infantry, cavalry, and artillery. Within each division, troops would be trained for their specific
roles according to the expected function of their units.
All of this desire for the ordering and institutionalization of society was not fulfilled through the
function of the state and its influence on the economy. The Catholic Church also continued to
extend its partnership role with the European monarchs. Increasing demands by adherents for the
Church to become more spiritual in direction and less materialistic led to state supported
persecution of the heretics who challenged the god-like authority of the pope. After 1685,
500,000 people would leave the country seeking freedom from political and religious
totalitarianism sustained by material greed. This illegal emigration reduced the government
revenues and prompted a further promotion of trade, exploration, crafts, and trading associations
- the basics of a capital dependent economy.
The apparition was timely in that it came at a time when the true demonstration of a Christian
WAY of life would have resulted in the following:
1) A reduction of royal material extravagances and waste;
2) Harmonization of justice practices;
3) Increased self-sufficiency of the populace;
4) Reduced dependency on capital;
5) Less religious and political conflict;
6) Marked reduction of the armed forces and their cost;
7) Increased emphasis on life skills training for all.
The outcome was just the opposite of the above possibilities.
1689 A.D.
"The Treaty of Nerchinsk" becomes the first Russian - Chinese border conflict agreement.
1689-1763 A.D.
Government in colonial U.S.A. operated in 3 interdependent spheres: in the
counties and townships, in the colony-wide institutions, and on the level of imperial politics. The
interaction of power in these areas produced a unique pattern of political arrangements, which
enabled the colonists to obtain a large measure of self-government in practice, if not in principle.
Despite individual differences between the provinces, they tended to react to English royal
authority in a similar fashion owing to their assumption of basic English ideals and legal concepts.
It should be remembered that most colonists to "frontiers" have not been motivated by the
relatively modern ideals of adventure and curiosity: attitudes of the rich and comfortable. The
slums of England were emptied of runaways, orphans and chronic lawbreakers (thieves and
prostitutes) and banished to Canada, the American colonies, Australia. Some emigrated to the
Americas to escape the anarchy, poverty and pestilence that threatened them in Ireland and
elsewhere. More, sought anonymity and a new start in such unknown lands to escape
imprisonment, social disgrace or the pain of grief over a lost love or lost pride.
Some simply made the escape from a hopeless economic environment to one, which by its very nature of
change and suggestion of lessened political structure encouraged dreams of success. A few
economically successful and well versed in market economies saw an opportunity to make
investments a risk of failure lessened by reduced regulation and orderliness. As the latter
succeeded, stories of their generation of wealth grew to encourage others to follow out of envy
and greed as much as from an honest desire to fairly benefit from the efforts of their toil. In the
20th century, Siberia held the same attraction for some Russians and the same curse for Soviet
rejects set to gulag work camps.
1689 A.D.
Peter I, The Great, at the age of 17, overthrows his half-sister, Sophia, the
daughter of Tsar Alexis to become the new Russian ruler. He determines to Europeanize the
country with coercive authoritarian compulsion. He travels abroad and has himself trained as a
gunnery expert (Konigsberg), shipbuilder (Amsterdam) and Navigator (London). Exterminations
of opposition and even the death of his own son following torture in prison became acceptable to
the man brought up in a time of religious and political persecutions. The Empire was organized
into 11 governments and 50 provinces.
A direct head tax was instituted and 1 soldier per 20 serf households was conscripted.
Old traditions of dress and beard were changed. Monopolies where
given to the state for the manufacture of tapestries and textiles, and for forestry and mining.
Canals and ports were constructed with forced labour and foreign specialists were imported to
provide services and staff trade schools.
1690 A.D. - William Rittenhouse, a German paper maker, begins producing paper for the North American market from a mill near Philadelphia, Pennsylvania. Previously, paper was both in short
supply and expensive in the Americas. Public use was limited and mass communication had been
largely by way of circulated proclamations and posters, imported books, gossip, itinerant
merchants. News travelled slow, inefficiently, and often inaccurately.
1691 A.D.
20 women die accused of being witches in Salem, Massachusetts, U.S.A.
8 girls are declared possessed when they express the following symptoms: convulsions, choking,
pinpricking and hallucinations. Witches (the term means "wise person" or "seeker of knowledge")
who may have advocated the use of astrology, herbs, aromatics, rituals, and magic to cope with
negative stress to avoid or treat illnesses seem to have been the individuals "chosen" by the
afflicted, in fear, as scapegoats for their illness. It was later suspected, after almost 300 years that
the symptoms were the result of a bread fungus.
Consistently throughout much of human history, persons who have shown wisdom regarding the
universe towards the benefits of restored health, predictions of the future, exposure of the truth,
admonishments to show reverence to God and assertiveness towards others - have been
persecuted, ostracized and executed far more often, and in much larger numbers, than those
given praise. If spacebeings were to arrive on Earth, what sane, well-informed human would
risk telling his or her fellow humans about it. If he could not feed their iniquities of fear, greed,
lust, or pride with the details, he would surely have been threatened for bringing the bad news.
Words of peace are nothing to a race which can only look at the prospect of a war to win.
In another perception, the stories of such an encounter or of such wisdom would soon be
forgotten as fantasy and madness and any context of safety and permanence would find itself in
the form of secret societies which experimented and practiced the new wisdom, whether they
understood it or not. Performed in secret for the power and benefit of the society, negativity and
constraint for the rest of society would be foregone.
A third reality, is that some persons who did come to know the power of relationships between
health and a multitude of factors in the universe, would not have had the spiritual strength to use
it in a positive manner. Pandering to the spiritual weaknesses of vengeance, hate, greed, and
lust - some "wise persons" would have brought pain, death, mishap and subservience to others.
In opposing this darkness of spirit, person could have struck against its expression in horror and
anger. Unfortunately, humanity seems to be also gifted with the tendency to tell 10 persons
about every misdeed done to them yet tell no one of the good deeds they have received.
This presents a situation in which a vast majority of good deed providers are "executed" for
appearing to share the same description as evil deed providers. Fear overtakes the spiritual
strength of the persons involved to make correct and well supported conclusions. Humanity gets
what it deserves: it has the tendency to kill or discriminated against the best it has to offer
thereby only allowing the most devious or ignorant to survive. Humanity then expresses self-pity
for God's penance upon them without justification. Humanity, by its own individual and mass
convictions and negativity, justifies its own tortures.
1691 A.D.
Aurangzeb, the last Great Mogul and a fanatical Moslem extended the Mogul empire to its largest size by this date. From 1658, persecution of the Hindus and the destruction of
temples in northern India plus a reinstitution of a tax on Hindus and attacks on Hindu
vassals (Jaipur) resulted in resistance. The Sikhs of the Punjab and the Rajput states became
militarily united with the Shivaji and the Marathi against the Moguls and sustained their army by
frequent raids. Pillages of Surat, the most prosperous trade-centre of the Mogul empire occurred
in 1664 and 1670. From 1681, the Moguls mounted annual campaigns against the rebels.
European colonists would follow.
1692 A.D.
The city of Port Royal, Jamaica, falls into the sea without warning, complete with its pirates, ships, bawdy taverns and stolen goods.
1693 A.D.
In August, a hermetic text, quoted by Bernard de Savignies stated that
"a ruler who is still alive received from an itinerant and completely unknown person a letter
containing 31 grains of philosophic medicine that was more than perfect, although it transmuted
only into silver. It had the appearance of a very fine salt, extremely subtle and scintillating, similar
to snow. The prince projected this mass of 31 grains, enveloped in wax, onto a pound and a half
of purified molten lead, and after keeping it in a molten state for more than an hour he poured it
and obtained from that pound and a half of lead, 37 lotons (about 555 grams) of extremely pure
artificial silver which passed all tests and was even firmer than silver."
In the 1990s we still cannot either do this transmutation nor explain it.
And who was the source who supplied it?
1694 A.D.
Rudolf Jakob Camerarius, a German professor of medicine and director of the botanical gardens at Tubingen, becomes the first modern botanist to demonstrate that flowering plants have sex and that pollen is necessary for fertilization and seed formation.
The idea that there could be a sexual difference in plants caused general astonishment, and Camerarius' theory
was fiercely combated by the current establishment. It was considered the "wildest and most
singular invention that ever evolved from a poet's mind." Even so, that plants have female organs in the form of vulva, vagina, uterus and ovaries, serving precisely the same functions as they do in a woman, as well as distinct male organs in the form of penis, glans, and testes, designed to sprinkle the air with billions of spermatozoa, were facts quickly concealed behind the Latinized terms given them during the 18th century.
In reality, each corn kernel on a cob in summer is a separate ovule; each strand on the pubic corn
silk tufted around the cob is an individual vagina ready to suck up the pollen sperm brought to it
on the wind, that it may wiggle the entire length of the stylized vagina to impregnate each kernel
on the cob. Every single seed produced on a plant is the result of a separate independent
impregnation. Each pollen grain impregnates but one womb, which contains but one seed. Had
humanity been able to accept the similarities between plants and animals rather than emphasizing
the differences, human history would have been dramatically more positive.
1697 A.D.
Charles Perrault published nine "Tales of My Mother Goose", a modernization and standardization of a set of original folk tales. They would become the most popular work of all French literature. Many of the original tales lacked some of the fantasy which Perrault added and included behavioural excesses which he made less dramatic, fearful and laughable and more believable.
Literacy was still rare in Europe.
Most news was conveyed about the country by travelling
witches (wise persons) and gypsies (travelling small merchants and beggars) who supplemented
their livelihood with the stories they provided as entertainment to their hosts. Many of the tales
noted incidents of black magic, murder, sexual infidelity, incest, infanticide, rape, mutilation,
deception and manipulation. They became examples of behaviours for the health to be proud they
were apart from and encouragement for the unhealthy to consider the opportunities.
1700 A.D.
On January 27, a Pacific Tsunami (ocean floor earthquake-triggered tidal wave) resulted in the Pacific Ocean level on the east side of Japan rising 7 feet and remaining so for many hours. Houses were washed through and rice paddies flooded. It was modest relative to others in Japanese records with the quake itself not even being felt in Japan.
In 1995, Kenji Satake of the Geological Survey of Japan would report that this tsunami was quiet
in Japan because it was but a faint signal from a giant earthquake that had occurred some ten
hours earlier and 5,000 miles away in the Pacific Northwest. This would make the quake of a
magnitude 9. Centred on a fault just offshore the northern California to southern British
Columbia coast called the Cascadia Subduction Zone - where the Pacific sea floor pushes under
the North American continent - a much larger tsunami would have been generated along the
North American coast. In marshes as much as half a mile inland, geologists Jofy Bourgeois and
Mary Ann Reinhart of the University of Washington had traced a thin, unbroken sheet of sand the
wave had left behind. They calculated that it must have been at least 30 feet high at the coast.
A magnitude 8 quake would have only raised the sea level by a foot at Japan; a magnitude 9 could
have produced a 7 foot wave. When Satake consulted a colleague in Japan, he found that
geologists had never been able to link the 1700 tsunami to a specific quake. The Cascadia
Subduction Zone runs near cities including Seattle and Portland.
1700 A.D.
The Third Great Climacteric, near this time, is determined to have occurred
according to historians. This denotes a period of substantial technological advancement
for humanity. The world population had now reached about 600 million.
1705 A.D.
Edmund Halley computes the orbit of "Comet Halley" which he and others had seen in 1682.
He predicts the next sighting as 1758 or 1759. It will be observed on Christmas Eve,
1758. Such (calculated) predictions must account for the gravitational influence of other planets
in the Earth's solar system, emission of material drag, and solar wind cosmic radiation and
electromagnetic influences. As time progresses, the ability for accuracy in such calculated
predictions will increase, slowly.
Remaining records of comet sightings are largely Chinese in origin before the 1500s with almost
no human record being found in the rest of the world. It is presumed that the following may also
have been sightings of Comet Halley:
87 B.C.
1531 Peter Apian
1607 Kepler and Longomontanus
1708 A.D.
Bartholomew de Gusmao, a Jesuit, was initiated into some of the ancient science
of the Inca while in Bolivia. One of the secrets was how to build a flying machine. These devices
were capable of lifting great weights and even capable of flying from one planet to another. With
the technological means available to him, only the device for use in the earth's atmosphere seemed
practical. Returning to Lisbon, in 1708, he sent the King of Portugal, John V, a report on his
project and a request for permission to carry it out. In his proposal he analyzed the ways in which
such a device could be used: making faster journeys than would be possible by land or sea;
directing armies and bringing help to positions under attack; exploring the world from pole to
pole; transporting merchandise; giving Portugal the honour of supremacy in the air - it had once
had supremacy of the seas.
On April 17, 1709, the king gave his support and allotted 600,000 reis to enable Bartholomew to
go to work immediately. Much was written about it and thousands admired it, but he kept the
manner of propulsion secret. It apparently was made to look like a head with horizontal tubes
which served as jet pipes or blowers. It had a tail for steering and flapping wings. On August 5, a
prototype was flown before the king and the whole court; unfortunately it caught fire and fell
back to the ground, the flames only being put out with great difficulty.
On October 30, a new
flight was entirely successful with the craft ascending to a great height and landing safely
afterwards. The invention was enthusiastically acclaimed and Gusmao received several honours
including the position of royal chaplain. Then the Inquisition ruled: the Catholic Church declared
that it was dangerous, perhaps even satanic. Gusmao had to stop his flights, burn his plans,
except for a set kept in the Vatican! Gusmao was kept silent by threat of excommunication or
worse: interrogation by the inquisition.
1712 A.D.
"Peter the Great", ruler of Russia, moves his government to St. Petersburg from Moscow.
Peter is determined to build his empire in the image of those of the Vatican, Spain, France and Britain.
Europeanization of architecture and the utilization of the most modern and
powerful technologies are his goals. His belief in capitalism is that the appearance of power and
sophistication will convey confidence, pride and a national identity to the Slavic peoples. He
expects, from the past history of the Eurasian peoples, that resistance to change and to a
homogeneity of efforts will arise - and he is prepared, as a "responsible leader" to enact whatever
controls are necessary to achieve his goal of a strong and unified empire.
Over the next decade, he would conscript hundreds of thousands of serfs and peasants to build St.
Petersburg. By making stonemasonry illegal elsewhere in the empire, he forced all stonemasons
to work in St. Petersburg, abandon their skills, or, face imprisonment at hard labour - doing
masonry in St. Petersburg. All rebellions were suppressed ruthlessly. Over 100,000 workers died
from overwork, malnutrition, physical abuse, disease, accident or insufficient housing and
overexposure during the period.
1715 A.D.
The establishment of the First Public Bank, in France, (issuing notes) and of joint stock companies (to exploit the colonies) grew out of the efforts of Scotsman John Law,
who was endeavouring to improve the fiscal position of the French state. It had become heavily
indebted because of the wars of Louis XIV and the Court of the Regent Philip of Orleans, during
the youth of Louis XV, had continued to be run in a most extravagant manner. By 1720, the
inflation of paper currency led to public bankruptcy.
1715 A.D.
European common life during this century, and particularly for the materially advantaged, was an era of increased erotic sensibilities. Many of the best brothels became virtual
restaurants, and eating-and-drinking houses became near-brothels. Most brothels, in fact,
possessed licenses for the sale of food and drink.
Besides the beer of the poor classes, and the fine liqueurs of the rich, people especially indulged in
heavy wines: burgundy, sherry, Oporto, .... At the court of James I it is said that both ladies and
gentlemen "passed out" on the floor. Besides meat, people ate all kinds of fish, oysters, crabs,
lobsters, turtles, eggs, artichokes, mushrooms, truffles, celery, onions, apricots, strawberries,
peaches, pepper, ginger, and cocoa.
Cantharides was utilized, not only extensively, but also carelessly.
This "Spanish Fly" was made up in sweetmeats, chocolates, and similar confections; it was cooked in cakes and biscuits. Many people died or suffered severe illness through abuse of carelessly administered cantharides, which act as an extreme irritant, and can result in severe inflammations. M. de Senneterre, colonel of the Haynault regiment in Grenoble died with a violent fever and inflammation brought about by the use of cantharides.
Nicolas Venette noted:
"'Spanish flies' have so powerful an effect upon the bladder and the genital organs of
both sexes, that if only 2 or 3 grains are taken such an inflammation arises that one
becomes immediately ill. A proof of this was experienced by one of my friends a few
years ago; and fortunately he lives to tell the tale. His rival, in despair at seeing him
marry his mistress, advised her to put cantharides into a pate' composed of pears, and to
give it to her husband on the wedding night. When night came, the husband embraced
his wife so much that she began to suffer exhaustion; but these delights quickly changed
to misfortune, for the poor man began to experience the effects of inflammation by
midnight, had the greatest difficulty in urinating, and saw a discharge of blood from his
member (penis). Fear augmented the illness, and he fainted more than once.
Considerable care had to be taken of him until his health was restored ...."
People resorted to the use of cantharides out of lust for excessive sexual pleasure.
Like a few items in the area of sexuality, the wide and popular reputation which cantharides was given was
seldom justified for its sexually exciting effects were merely the accidental result of its action in
causing inflammation of the genito-urinary tract. Even then, it was an uncertain and dangerous
result, except in skilful hands, and when administered in small doses.
In France, all manner of means were employed for increasing erotic sensibility, including
dramatic innovations in both masculine and feminine fashions.
Auto-eroticism, as had continued for centuries in the past and would continue at least until the late 1900s, that is, masturbation, was socially and religiously cloaked in all manner of
superstitions and misinformation. This arose partly out of the ignorance of previous
generations which had also received erroneous information. In addition, from a spiritual
viewpoint, auto-eroticism encouraged the visualization of the object of sexual admiration as
little more than simply a sex object. Further, institutionalized religions were centred upon their
ability to assert power over the public.
Restraining the normally felt desires in a negative shame-based manner, the status quo adherent would continually replace "self-abuse" with emotional and spiritual abuse leading to lowered self esteem - and, greater dependency on and reverence towards the religious leaders who appeared to personify male asexuality. Real and
practical concerns arose from incidences in which over-stimulation of the male sexual organs
could result in physical strains which prevented further sexual expression in the future. This
degree of activity was even used as a form of initiation into a few ascetic religious orders.
Permanent physical impotence was presumed to offer less distraction from a desired spiritual
development focus.
As had been the influence for millennia, physically mature and healthy
young persons, discouraged or prohibited from forming loving, considerate and committed
relationships still felt an oppressive need for the release of sexual tension. An inability to
constructively cope with such a need resulted in many anti-social expressions of acting out, and,
fed the authorities leading the society with an easily manipulated anxious and frustrated public.
Humans in such a state are receptive to quick, simplistic, authoritarian answers; they frequently
see reality in two-sided options such as black/white, yes/no, right/wrong, cheap/expensive. This
makes them exceedingly predictable for they take no personal awareness of relevant factors
concerning whether something is constructive-destructive-without influence, or, able to
contribute different qualities to or for different individuals. Once the individual no longer seeks
to understand before judging, that individual has surrendered to the authority of the decision-maker involved. The denial of masturbation effectively served the senior decision-makers,
whether intended or not.
Many of the prohibitions arose from religious orders and rulers who themselves had excessive
challenges following volunteering to follow a role of celibacy. They themselves felt destructive
shame through self-judgement and a felt passion for redemption. In their passionate
expressions some believed themselves to be morally justified in seeking to denigrate human
sexual needs as a way of avoiding the many socially unacceptable means of acting out sexually:
sexual exhibitionism in public, onanism (human-animal coitus), sexual obsession, rape,
lesbianism and male homosexuality, prostitution, infidelity, sexually-induced neuroses, physical
self-obsession.
In most cases, these forms of acting-out were more a factor of pseudo-religious
impositions against masturbation. Repressed, anxious and desperate humans - or at least those
who perceive themselves to be - are more likely than relaxed, sexually expressive individuals -
to superstitiously and irrelevantly make associations which appear to be simple rationalizations.
Such expectations, assumptions and rush-to-judgement decisions are wrong for humans at least
75% of the time. From an institutionalized religious viewpoint, an anti-masturbation stance
proved the righteousness, and desperateness, of their cause. The longer they maintained the
position, the worse the incidence appeared to become.
Constructive options were available and had been utilized for over a million years with success
and social stability by early humans. Virtual nudity greatly desensitized the genders to the
"erotic" sight of each other and left identity awareness and sensual tactile appreciation as the
potential erotic stimuli. An earned respect for one's elders mentored a respect for age equals
and juniors. A largely vegetarian diet of nuts, fruits, and fresh vegetation influenced a reduction
in sexual hormone intake relative to the more "modern" diet. This reduced human sexual
dependency by reducing the intensity and persistency of the presence of sexual desire. Indeed,
it extended sexual physical immaturity such that fertility in both genders arrived in the late teens
rather than in the pre-teens.
Sexual maturity was now arriving in the mid-teens.
Eating such foods, especially if they had to be fresh and were seldom cooked, did not satisfy hunger for any
longer period of time; hence, a continual activity of searching, gathering, sharing, and eating -
left little time for fantasy or imagination. During extensive rest periods, during evenings or
disadvantageous weather, interpersonal grooming was necessary for the cleanliness required to
avoid parasite infestation and disease. Such lengthy and constant grooming sessions effectively
reduced sexual inclinations by the release of hormones through the sensuality of this touch
dominated activity. While masturbation was present in the community, it would have remained
both unregulated and minor.
After the introduction of domestication of animals and herding, the formerly challenging and
innovative continual use of the human brain became more tedious and pattern/habit-oriented.
Introducing agriculture extended this trend of brain utilization - providing humans with a
greater amount of "boring" and less personally and immediately fulfilling activity. This was
augmented by increasing spaces of uninspiring human-constructed landscapes. Becoming an
adult in a hunting and gathering society made you an equal in your individual responsibilities to
the community and provided no restriction on the development of committed, intimate
relationships. Every individual, almost without regard to age, could in some way contribute to
the satisfaction of the material necessities of the family and the band.
With herding and agriculture, product ownership rose in importance to sometimes equal or surpass personal
knowledge and skills as a requisite for future material success and physical survival. Now, a
person was no longer able to learn and practice all of the expected necessary life skills by an
early age. Without considerable privilege, "earning" a calf, cow, sheep, horse, plough, piece of
land, or a house would require years of effort as a teen or an adult. While a complete reversion
to a simpler and earlier lifestyle was now impossible, more constructive options could be found.
Humans, in general, accepted the lifestyle which had been, and was being, fashioned for them
by their ancestral and current leaders. Masturbation, like the human sexual drive is relative to
one's diet, one's utilization of personal energies, one's exposure to erotic stimuli, and one's
actions to assert his or her identity. If masturbation was a true concern, why were all of the
contributing factors effectively denied and avoided?
In an attempt to set the record straight, Norman Haire would write the following in his "The Encyclopedia of Sexual Knowledge", Vol. 1 , published by Aldor, London, UK, in 1934,
followed by a number of reprints:
"Once more it is necessary to warn the reader against the fantastic catastrophes which
are popularly supposed to follow the practice of masturbation. Masturbation is a
normal phenomenon which appears in the vast majority of healthy children, as well as
in young adults who are, for one reason or another, unable to obtain the normal
satisfaction of their sexual appetite for a long time after they have become sexually
mature, and ripe for mating. In adult life masturbation offers poor satisfaction, in
comparison with normal sexual intercourse, ...."
During the 1700s, Europeans above the financial status of poor and not living on farms
possessed a preoccupation with sex, alcohol, and socializing. Remember, there were few books
and low literacy. There were no cameras, phonograph records, radio, television, telephone,
cinema, compact discs, magazines, computers, electric lights, or even electricity. The profits of
the capital-based trades and the ample spare time for the beneficiaries had to be spent in some
manner. There were other options; they were not promoted well by the churches and the
politicians and business leaders were often the role models for material extravagance. Churches
promoted obedience and ritual idolatry leaving little opportunity to learn and practice
constructive prayer, meditation, self-assertiveness, self-directedness, or self-awareness.
1716 A.D.
Lady Mary Wortley Montagu, the wife of the British ambassador, while living in Turkey, noted the crude use of ingrafting used locally to combat smallpox. Deciding to take a chance to save the life of her 3-year old son, she had him inoculated. The pus transfer was effective and her son survived exposure to smallpox. On her return to England, Lady Mary tried to convince doctors to use the procedure.
The English doctors were reviled by the procedure and treated her with disrespect. Undaunted,
Lady Mary went to the Prince of Wales and he granted the authority for her to carry out an
experiment with the procedure at Newgate Prison. Six convicted criminals were promised
pardons if they volunteered for inoculations. When all the prisoners survived the inoculations and
did not get smallpox, King George I was impressed. So impressed, that he had his two
grandchildren inoculated.
Usually effective, such inoculations were not foolproof.
Some would contract full symptoms and
die. It was often relevant, though unknown to be of significance then, as to the strength of the
virus in the inoculation relative to the strength of the antibody. A person who had no heritage of
exposure and who had not been personally exposed to smallpox before would have a good chance
of dying. Using pus from such an infected person usually meant that they had little protection
against the disease - so they could confer little protection to others.
It was all a case of who would take the time and patience to note the seriousness of the symptoms
of the exposed person before inoculating someone who may not yet have the symptoms. As was
too often the human response, fear led to impatience, and, impatience led to mistakes. As is also
too common in human endeavours, every mistake received at least 10 times more publicity as time
went on than did the successful cases. The combination of these 2 factors would lead to little use
of the practice for many decades. Millions of people would die as a consequence.
1718 A.D.
James Puckle patented a machine gun that utilized a revolving block for firing square bullets.
"The Gatling Gun", which would first be used during the U.S. Civil War, was an
improvement on the Puckle gun: it could fire several rounds a minute, which was more efficient at
defending and killing than having to reload and fire a rifle using ball and powder or single shot
bullets.
1719 A.D.
The Submarine is pioneered by Tsar Peter the Great, ruler of Russia from 1698 until his death in 1725. To accomplish his empire building goals, Peter recognized the need to use
the seas to reach Western technology, culture and skills. He also perceived that submarines could
offer protection against foreign navies. The subsequent Russian and Soviet navies have pioneered
in the development of explosive naval shells, mines, mine laying submarines, anti-ship missiles,
submarine-launched ballistic missiles, the use of satellites to support naval operations, advanced
ship construction techniques, the use of titanium in submarine construction, and highly innovative
submarine designs. Throughout Russian-Soviet history, submarines would be in the vanguard of
combat operations.
1718 A.D.
Russian inventor Yefim Nikonov proposed the construction of a "secret (underwater)
vessel ... by which at sea in calm weather it would be possible to destroy ships by projectiles." It
was to be a cigar-shaped craft made of oak planks, coated with oil-soaked animal skins to ensure
water tightness. It would be propelled by ordinary oars protruding through special holes with tight
packing to prevent water from entering. In the lower part of the hull was tin planking for
stability. The craft's armament was to consist of rockets fired from copper tubes.
Tsar Peter I approved the project on January 31, 1719.
A number of prototypes were built but accidents
during launchings and problems during tests ended with Nikonov being exiled after Peter died in
1725. The original descriptions and most of the work attending the initial efforts was lost or
destroyed by humans more interested in continuing with traditional methods.
1720 A.D.
Issac Newton (1642-1727) explains the laws of planetary motion with mathematical precision and founds the law of gravitation.
1722 A.D.
Dutch explorers arrive at Rapa Nui (Easter Island) from Europe, led by Dutch
admiral Jaakob Rogeveen. Approximately 35 miles in triangular shape with an area of 45 square
miles, the island had 3 extinct volcanoes and was located 2,200 miles west of the South American
coast and 1,200 miles east of Pitcairn Island. The explorers found the island almost devoid of
trees.
There were huge stone monuments of humanoid heads with long ears facing the sea, and
evidence suggestive of a long past massacre. All but one of the statues were turned over.
Composed of decomposing lava, the soil was fertile yet very porous. No rivers and only a few
springs meant there was little drinking water. Part of the depopulation and lack of vegetation was
the influence of the 1700 giant Pacific tsunami, unknown until the late 1900s. The Europeans
brought with them diseases which further decimated the population.
Naked natives approached the sailors with food.
Some boarded the ship, presented their gifts and
jumped overboard with whatever they could steal. When the sailors went ashore, hundreds of
natives gathered. Some were friendly and others threw stones. When the latter happened, the
soldiers shot many Pascuans with their muskets and left.
Sacred enclosures called "ahu" - rectangular, pyramidal, or ship-shaped - were used as burial
platforms. Some were as long as 300 feet. Around each platform statues were erected, facing
inward. There were about 260 ahu with up to 16 statues each. At least 600 huge headed statues
ranging in size from 3 to 6 feet in height would eventually be found. 200 unfinished statues were
later found in the quarries. Some of the statues in the quarries measured up to 66 feet long.
Some of the statues were constructed with separately carved "cylindrical hats." Between 250 and
300 others lacked this "hat." None of the "volcano statues" with the hats were later vandalized.
These appear to express a frown and are erected such that they gaze across the land or out at the
sea.
When wood became scarce, a number of the ahu were destroyed for their building stone.
On death, a Pascuan (native of the island) was wrapped in bark cloth and placed on a scaffold in an
ahu. After months, the corpse would be buried. Natives prayed and performed sacrifices to the
statues, much as North Americans pray at headstones and leave memorial flowers and plant
bushes around the headstone of their deceased. Competition for prestige and as a demonstration
of power and authority, succeeding chiefs built bigger and bigger statues. This was a common
practice amongst ancient Polynesians.
There was evidence that as resources became inadequate, particularly after the tsunami scoured
the land of vegetation, turned over the monuments, and swept many of the houses and boats out
to sea - the remaining clans or tribes victimized one another. Blaming one another for the
catastrophe, or for being greedy with what remained, or simply out of acts of desperation and
starvation - they took to cannibalism and the burning of the houses of others. Enmity and hatred
soon escalated to displays of corpse destruction of the families hated, a continuation of the
toppling of the statues, and a great increase in curses and swearing phrases in the language.
1725 A.D.
Frederick William I of Prussia condemns all gypsies over 18 years of age to be hanged regardless of gender. Extermination was the policy.
1725 A.D.
Charles VI of the Holy Roman Empire decrees that all Gypsy men are to be put to death and women gypsies in Bohemia are to have their right ear severed while those in Silesia and
Moravia are to have their left ear severed.
1726 A.D.
Jonathan Swift in his "Gulliver's Travels" states that the planet Mars has 2 moons and correctly gives their dimensions and distance from the planet. They could not be seen by the unaided human eye at the time and their reality would not be confirmed by observers using
telescopes for another 150 years.
1727 A.D.
Siberia becomes the destination for exiled criminals and political prisoners in an effort to more effectively colonize the desolate forest and rocky subarctic region.
1730 A.D.
A major earthquake on Hokkaido Island, Japan results in the death of 137,000 humans.
1731 A.D.
The Earliest Printed Edition of Wycliffe's New Testament translation of the Latin Vulgate into English produced 160 copies in London, England.
1735 A.D.
Huntsman discovers the process necessary for cast steel.
To the year 1998 it will be used more often to build weapons than for peaceful purposes by a factor of 10 to 1.
1736 A.D.
Herpes Genitalis is first described in males and females in historic times.
1736 A.D.
Anders Celsius (1701-1744), a Swedish professor of astronomy at the University of Upsala, constructs the Centigrade thermometer, whose degrees would carry his name, Celsius. He travelled widely through Germany, England, France and Italy. During this year, he took part in an expedition of Maupertuis and others for the purpose of measuring a degree of the meridian in Lapland.
1737 A.D.
A major earthquake in Calcutta, India, results in the death of 300,000 persons.
All severe earthquakes can be forewarned of by the use of meditative techniques of awareness.
Those few persons, so spiritually gifted or developed, who can assess the imminence of such
events, are, tragically, usually regarded as insane by the surrounding population and their warning
go unheeded. On some occasions, such persons have been imprisoned, resulting in their own
demise.
Major loss of life due to the influence of earthquakes is the result of the CHOICE which
human leaders and individuals make in denouncing and discouraging the development of prayer
and meditative skills in favour of the worship of human-based authority, superstition, and
technology-based idols.
1738 A.D.
Bishop Calloner of London, England assisted in a thorough revision of the Rheims-Douai Bible of 1582 New Testament. His 1749-52 editions of the whole Rheims-Douai Bible of 1610 would be extensive and would be authorized for Roman Catholic use in the USA in 1810.
1740 A.D.
A Cow was sentenced to Death by a criminal court in France.
Citing the Bible, officials tried wild beasts under the jurisdiction of ecclesiastical courts; domestic
animals were tried by criminal courts. Such trials had been carried on for centuries; 92 trials of
animals had taken place in France alone since 1120 A.D.
Lawyers and clergy usually benefited the most from such trials through the charging of fees or the public exhibition of their authority. Sometimes, animals which had proven to be dangerous to the community, yet were owned by an individual, were tried in court as a means of releasing the grief and anger of the wronged and
justifying the execution to the caring owner.
1740 A.D.
Frederick II of Prussia developed a national security council with a network of spies.
All estates were to serve the state. "Counsellors" to the king took active care through
inspects and "controls". The nobility of large landowners and proprietors of agricultural estates
were required to provide army officers and high officials for the bureaucracy. The artisan and
bourgeois commerce and trading classes were responsible for much of the taxation yet received
state support in the development of the silk, glass, and porcelain industries. What began as a
police state would gradually become a constitutional state in 1794 with reforms being passed to
promote freedom of thought and religion and the purchase of offices, the use of torture and the
intervention of the crown in legal proceedings being legislated against.
1741 A.D.
On November 4, the Dane Vitus Bering described the Steller sea cow, while
exploring the Commander Islands of Russia in the northernmost Pacific Ocean:
"These animals (30 foot long, 3.1 ton) love shallow and sandy places along the
seashore. With the rising tide they come in so close to the shore that not only did I on
many occasions prod them with a pole but sometimes even stroked their backs with my
hands. Usually entire families keep together, male and female, long-grown offspring
and the little tender ones. They seem to have slight concern for their life and security,
so that when you pass in the very midst of them with a boat, you can single out the one
you wish to hook. When an animal caught on a hook began to move about somewhat
violently, those nearest in the herd began to stir also and attempted to bring succour.
To this end some of them tried to upset the boat with their backs while others tried to
break the rope or strove to remove the hook from the wound by blows of their tails.
It was a most remarkable proof of their conjugal affection that a male, having tried with all
his might, but in vain, to free the female caught by a hook, and in spite of the beatings
we gave him, nevertheless followed her to the shore, and that several times, even after
she was dead, he shot unexpectedly up to her like a speeding arrow. Even early the
next morning when we came to cut up the meat to bring it to the dugout, we found the
male again near the female's body, and the same thing I observed on the third day, when
I went up there myself for the sole purpose of examining the intestines."
The animals were named after a German, Georg Wilhelm Steller, the only naturalist to ever see them. 27 years after humans discovered Steller's sea cow, the last one was butchered. It
was a common fact of contact with humans.
What is destructively consistent throughout human written history is that humans appear to
possess little respect for other forms of life. Indeed, even similar forms, later also to be
regarded as humans, would be massacred as if they somehow presented a threat to the human
attacker. Most humans and their cultures would have no consideration for the capacity for
feeling which all animals share by virtue of their similar brain structure and neurology.
Why?
Psychologically, mutant species are usually avoided by the more basic of the specie.
This alienation is experienced by the mutant with frustration, hurt, anger and vengeance.
Thus mutants often take the position of being adversaries to their originating specie and seek
to eradicate it. The technological aberration created seeks to destroy the creator, or,
anything which resembles itself, yet is different. With humans, such obsessive violence has
frequently been demonstrated between "races" leading to physical and other abuses, torture,
massacre. No other lifeform on the Earth responds to other lifeforms with such obsessive
hatred than humans, unless they have been intentionally mutated.
1745 A.D.
A man by the name of Stornberger a cow herder, about this time, in the Bavarian forest, prophesies a number of events and warnings. His prophesies include:
A. The beginning of WWII as 1939;
B. He warns against the influence of a leader named "Hitler";
C. He affirms that Hitler and his followers will lose the war;
D. A third universal struggle will determine the future of nations;
E. Entirely new weapons and "artificial" guns will be used;
F. More people will die in such a war than in all wars before;
G. Gigantic catastrophes will occur;
H. Nations will enter into the conflict "with open eyes";
I. Everything will become different;
J. In many places the Earth will be as a cemetery;
K. The 3rd Great War will mean the end of many nations.
Consistent with human history after 180 B.C., few would take notice of the visions of a lowly
cow herder.
1750 A.D.
The Kalahari Desert, from this time onward, would develop out of the lush, grass
and forested region covering all of Bechuana and reaching into Angola. This are of 500,000 square
miles, north of Cape Province in southwest Africa, would become increasingly arid as the climate
changed. Human population growth, the expansion of agricultural activities throughout Africa
and the resultant deforestation increasingly modified the climate. By the mid-1950's, most of the
game and vegetation would be dead and Bushman tribe numbers would be quickly declining.
Etherton (1948) notes that at this time there were lakes and running streams. Animals including
the elephant, rhinoceros and giraffe were common in addition to lion, antelopes, ostrich and
porcupine.
Because the Bushman appeared so different to the European settlers, they were often shot during
the early years of colonization, as if they were wild game. Unlike the Europeans, they were
skilled hunters and gatherers, peaceful, non-political, spoke with a language of "clicks", dark-skinned, short, Negroid hair. The Bushmen would receive no compensation for the theft of their
lands, for the climate change which eliminated most of their food supply, and for the starvation
forced on them by restriction of territory. Indiscriminate and needless murders by white colonists
would continue into the 1900's.

BACK to PEAR
INDEX
1754 -
Bishop Thomas Newton in his "Dissertations on the Prophecies" noted three versions of the scripture, Daniel 8: 14.
It was the answer to the question of how long a time would pass before the Jewish temple, which had been desecrated by Antiochus Epiphanes in June, 168 B.C., would be cleansed. This would also be the duration of the oppressed Israelites (Hebrew: "those who strive with God") It is generally read in the King James and other versions:
"And he said unto me, Unto two thousand and three hundred (2300) days;
then shall the sanctuary be cleansed."
Bishop Newton found in the Greek Septuagint (the translation made by 70 men from the original Hebrew to Greek in the year 285 B.C.) - used by the Jews in the day of Jesus Christ, that the number of days mentioned
is clearly recorded as 2400.
Bishop Newton also found a third version, to which the early church leader, Jerome, referred to in his commentaries on Daniel. It noted the time period as 2200 days.
The timing of the prophesy is not about near future events as the angel cautions Daniel in 9: 26 -
"... shut thou up the vision; for it shall (not) be for many days (in the future)."
This is affirmed in Ezekiel 4: 4-6. Therefore, it is likely that the vision received by Daniel was for a number
of "biblical" years.
The length of these years was 360 days.
If one uses the reference to 2200 "days" as years, extended by 360 days per year,
the answer becomes 792,000 Earth days.
Divided by the Earth year of 365.25 days, the duration becomes 2,168.4 years before the Messianic cleansing of the sanctuary. As the desecration of the Temple took place in 168.9 B.C. (late fall), the added 2168.4 years would then have the Messianic return, cleansing of the Temple, and redemption of God's people take place in the fall of A.D. 2000.
Divided by the then calendar year of 360 days, the duration becomes 2,200 years before the Messianic cleansing of the sanctuary. As the desecration of the Temple took place in 168.9 B.C. (late fall), the added 2168.4 years would then have the Messianic return, cleansing of the Temple, and redemption of God's people take place
in the early part of A.D. 2030.
Other possibilities of interpretation range between the above of 2000 and 2031 A.D.
If you care, you had better get Spiritual Guidance on it.
1755 - On November 1,
An 8.6 Magnitude Earthquake struck the Lisbon, Portugal area.
At least 60,000 persons died following the initial
9.40 am tremor from either toppled buildings, a tsunamis (tidal wave) or
the associated fire which laster for 3 days.
Many of those who died had
fled to safety from falling buildings to a large open stone quay which
suddenly sank into the sea, taking them with it underwater to a depth of
600 feet. Most of the 250,000 population were attending All Saint's Day
services in the churches. The noise produced by the sudden quake was said
to be loud enough to be heard in Stockholm, Sweden. About 10,000 died in
neighbouring Morocco from the same earthquake.
1756 -
A man named Dupre demonstrated a kind of ultimate weapon to King Louis XV who had become ruler of France at the age of 5 in 1715. At the time the
state was heavily indebted from the wars of Louis XIV while the court continued
in extravagant expression. Much of the rest of Europe was in turmoil as
regional groups sought autonomy from the empires they had been made part
of. In 1748 the Peace of Aix-la-Chapelle resulted in France returning the
Austrian Netherlands and the British colonial territories.
Dupre announced that he had discovered a substance which burned so rapidly
and intensely that there was no way to stop it, especially since water
made it burn more violently, rather than extinguishing it. He demonstrated
his invention at the Paris arsenal and before the king at Versailles. When
Louis XV realized that anyone who possessed the substance could burn a
whole fleet or destroy a city, he forbade its use. Even though he was at
war at the time with the English, and the destruction of their fleet might
have brought him victory, he refused to employ such a weapon and suppressed
it for the good of mankind.
1758 -
Comet Halley, on the evening of December 24, is sighted.
Its return had been predicted by Edmund Halley in 1705 as 1758 or 1759.
The orbit would be consistent with a period of 76 years.
1764 -
Abolition of the Jesuits was decreed effective in all French possessions following a government inquiry into the trading practices
of a Jesuit trading house at Martinique in the West Indies. Louis XV tried
to save the society from penalty for its illegal defrauding of the French
government by demanding a reform of the order's constitution - a demand
refused by the general of the order. Three years later they would be expelled
from Spain.
1765 -
The Kamarilla, a national security council with a network of spies is established by Emperor Joseph II of Germany.
As happens frequently in human history,
he learned of the concept from a fellow leader, Frederick II of Prussia.
Joseph also acquired ideas from the city states of Venice and Florence
which combined to form his political approach. Only top level political
and military administrators of the Hapsburg empire were appointed as members
of the KAMARILLA and received the secret intelligence summaries provided
by the supreme chancellors of state, or, by the police minister.
Spies penetrated all classes of the community.
Their duties were to monitor court intrigue, the armed forces, bureaucrats, and revolutionaries.
Most of the reports came from the Hungarian, Italian, and Polish provinces.
Postal service interference and mail opening were adopted in the latter stages.
Vienna became the center for the agents.
The executive body was the "Haute Police"; they were disbanded about 1860.
1769 -
Dr. Benjamin Blayney of Oxford, England, after 4 years of work, produces a comprehensive revision of the King James Version of the Bible. Although never formally authorized by either the monarchy or
the government, it becomes known as "the Authorized Version."
1771 -
Insectoids, formerly from the Earth, acquire a population limiting virus on their new planet.
1772 -
A Poltergeist ("noisy spirits") Incident, in Stockton, Surrey, England, was suspected when a number of unusual happenings were reported
by an elderly widow. Plates crashed from a shelf, an egg sailed across
the kitchen and broke on a cat's head, and objects - such as a cask of
beer in the cellar - were overturned. A young maid later confessed to a
clergyman that she had initiated the occurrences. She had yanked a hidden
wire to dislodge the plates, pelted the cat with the egg, and secretly
performed the other acts. Simply a case of human juvenile acting out, which
the old woman assertively sought an answer to.
1773 -
Solicitudo omnium Ecclesiarium is issued by Pope Clement XIV in an effort to end the controversey and criticism
which the activities of the Jesuits were bringing against the papacy and
the Roman Catholic church. The Society was temporarily restricted in most
European and South American countries and the members of the order were
commanded to:
1. leave their houses (monasteries, etc.);
2. not wear the garb of the order;
3. renounce their homosexual activities of intercourse;
4. put themselves under the direction of other orders, or,
5. be guided by the will of the bishops.
The Society received annuities from their confiscated estates, except
in Portugal and Spain where they were prohibited from staying. In Upper
Italy, Germany, Hungary, Poland, and France - most were made to carry on
their existence as common private persons.
The segregation of humans by gender together with their continued concentration
on the performance of physical tasks under the direction of an absolute
human authority frequently encourages the development of homosexual relationships
and sexual behaviours in humans. For any strong basis of health to be maintained
by a human, a strong sensual interaction is required. Sensual experience
is not sexual expression. Only in societies in which an awareness of sensual
experience has been denied, restricted, or rejected - does sensual experience
become equated to sexual activity. Positive sexual expression involves
a considerable degree of sensual involvement; a person's lifestyle may
be almost continuously sensual and yet devoid of sexual desire or expression.
Sensuality may be expressed and experienced by stroking, smoothing, rolling, touching, lightly pinching,
tensing, relaxing, kissing, exploring, acknowledging, accepting, giving,
.... Deprive newborns of tactile stimulation and they will die. Deprive
young children of attention and direction and they will have a tendency
to become anti-social by the adoption of psychological defense behaviours
which can range from catatonic autism to violent acting out; from extreme
shyness to dominance obsessiveness. Whenever possible, the human so confronted
will attempt to "balance" this parental or spousal or friendship loss with
whatever sensual replacements are available. These may be either or several
of the following:
1. addictive obessive-compulsive behaviours;
2. focused mental dynamic activity;
3. meditative release of endorphins;
4. reduced consciousness through under/overnutrition;
5. co-dependent homosexual involvement;
6. tactile stimuli tasks and lifestyle;
7. care of animals or pets or children;
8. auto-eroticism and masturbation;
9. eroticism of dependent or weaker others.
Depending upon the nature of and intensity of the beliefs taught within
such a group, contributions of a mentor or innovativeness of the individual,
opportunity and freedom of access to options, ability and willingness to
change, and, the strength of one's inherited and experientially induced
sensual requirement - one or more selections will be made according to
the drive for survival of the individual. Each of the above alternatives
offers either a constructive or destructive, safe or dangerous, acceptable
or unacceptable, temporary or longer-term means for balancing a need for
sensual stimulation disrupted by restrictions imposed by society, ecology,
or history.
When society restricts the freedom of the individual to receive
sensual comfort from one's parent as a child, to provide sensual comfort
to others who are distressed, and to share sensual pleasuring with others
on a consensual basis - the individual will experience either a decline
in physical, emotional, intellectual or spiritual healthfulness. More simply:
the greater one's sensual need, the greater will be one's anxiety about
and preoccupation in obtaining some form of relief for a felt insufficiency.
Restrictions may also arise from the sudden loss of one's relatives, friends
and associates due to widespread fatal epidemics, pestilences, floods,
volcanic eruptions, earthquakes, tsunamis, wars, wars and wars. The emotional
effect is one of abandonment. The trauma-induced biochemical patterns transferred
by your heredity to you by generations and centuries of experience can
also contribute to your degree of sensual need (see NRGY.BLK appendix).
Each human is as individual as his or her heredity; each shares the history
of humanity; each can release the influence of trauma, build new awareness
of constructive alternatives and reach a balance of health. What are alternatives
for sensual experience?
The eroticism of dependent or weaker others usually applies to the stimulation or manipulation
of babies, infants, children, passive peers, physically weaker peers and
seniors, disabled persons, students, employees, and physically weaker spouses
(usually the wife or girlfriend). The inherent lack of respect for the
other person, victimization of the other person, and apparent lustfulness
of the perpetrator - all contribute to a human psychological taboo of these
relationships. As a part of the definition of the activity here, this form
of eroticism is undertaken without the permission of the victimized party
or at such a stage of immaturity and naivety that the victimized party
is unaware of the meaning and consequences, and, thus, unprepared and ill-equipped
to assert an opinion or decision.
These forms of inter-relationship can be expected to appear when other forms of sensual appreciation are ignored or denied due to aversive training, or, due to a rational avoidance of
their emotional basis. Frequently, such behaviours are never considered
unless they have been modelled for the individual by a parent or significant
other. Still, the absence of a playful and constructive experience of most
of the alternatives mentioned above by a mentor (an aware adult) can leave
the sensually unbalance and needy individual seeking.
For centuries, western cultures have attempted to avoid individual over-dependency
and consideration of masturbation
by the disemination of child-like superstitions and fears including such
affirmations as the growth of hair on one's palm, the loss of one's sight,
the loss of one's fertile capability, the loss of one's sanity, and the
permanent disfigurement of one's sexual organ(s). Without considerable
excess, none of these consequences are relevant. Yet children have often
been encouraged to believe that ANY such activity is cause for concern.
Since auto-eroticism is a normal behaviour of all mammals, its total exclusion
by force of fear is destructive.
The care of animals, pets or children can also be very sensually rewarding when tools and
apparati are not used to diminish this benefit. Parents (usually mothers)
who are restricted in their daily experience to the continual care of several
babies, infants and toddlers - are likely to be sensually "touched - out"
by the end of the day. That is, they have wrapped, bathed, cuddled, soothed,
carried, guided, encouraged, disciplined, fed, clothed, warmed, dried and
cooled their way through the day. Now, their neurological system is tired
of continual activation and stimulation. What is needed is time to oneself
- devoid of the sensual: relaxation, rest, or sleep. The last activity
desired may be sexual - for there is nothing left to give and one is too
exhausted to receive.
A more balanced regimen could be shared caring for the dependents such that the caregiver has sensually active periods and
sensual rest periods. Tiring out the youngsters with physical activities
can lead to a rest period for both the youngster and the caregiver. Other
similar alternatives exist, yet their sensual appreciation is often lost
within human societies which dissociate all lifeforms apart from that of
humans. This self-pride is hardly justified by the history of humanity.
There is much that humans could learn from and share with other lifeforms.
While more than 50% of North Americans are statistically represented
in 1996 as owners of pets, or within a household which has a pet - the sensual appreciation of such
animals is often acquired with little awareness. Stroking, petting, brushing,
carrying, training, encouraging, washing, feeding and playing with - are
some of the similar sensual activities which humans can share with animals
even as they do with each other. Within the human authority based culture,
animals and pets provide the lowest rung in the pass down cycle of abuse.
That is, no matter what age or level of authority and responsibility the
person has, any pet or animal is accepted as a legitimate target for one's
impatience, anger, frustration, rage, and blame.
The Target can't assert its rights, its freedom, its innocence.
Striking, kicking, swatting, throwing, punching and yelling at - are NOT sensual experiences; rather, they are
shock experiences - the opposite of sensual. Band organizations of humans
never presumed that they were significantly superior to all other lifeforms.
They learned from other lifeforms inter-species respect, knowledge and
survival. Besides the potential practical benefits of pest control and
protection which some pets provide humans, a sensual appreciation of them
can add a significant influence to balancing one's sensual need and reducing
one's possessiveness and immaturity.
For the itinerant herdsman, it was his "pets" which sustained the life of himself and his family.
While they provided the practical benefits of
milk, cheese, butter, horns, hair, hide, and meat - they were a potential
daily source of sensual experience. They could be stroked, petted, brushed,
carried, ... even as smaller, more agrarian lifestyle pets could be. The
change from caring for herded animals to the growing of largely irresponsive
independent plantforms grossly reduced the sensual experience of humans
and left them to find other alternatives - like those considered here.
Tactile stimuli tasks and lifestyle became a natural development for agriculturally-based societies.
Making hide or leather clothing was much less sensually intensive than the weaving
and sewing of fabrics where every stitch of thousands was felt, guided,
looped, inserted, pulled, twisted, knotted and pressed. While cooking was
totally unnecessary for the gatherer, more necessary for the hunter, and
sometimes necessary for the herdsman - it was mandatory for the agricultural
society. Eating raw, dried grains was a way to break your teeth. Eating
uncooked flour was comparable to eating mud, for taste.
Both for digestibility and palatability, grains had to be cooked.
That required cleaning, sorting,
grinding, mixing, kneeding, forming, stirring, pouring, heating, smelling,
sampling, touching, and carrying - all of which can be sensual experiences
when conducted in a relaxed and flowing manner. In fact, when such movements
are effected in a mechanistic, sharp, jerky, forceful manner - cooking
"accidents" and wastefulness is likely to occur. Inevitably, even with
these new sensual alternatives, humanity had more energy remaining for
sensual expression. Increased sexual activity contributed to population
increases beyond that experienced earlier.
Co-dependent homosexual activity has been encouraged in the ancient Greek, Roman, Turkish and other cultures particularly amongst men who were employed as mercenaries and full-time
soldiers as well as by the economic and power elite. With a long-duration
ignorance of human reproductivity and fertility, processes and mechanisms
which enabled sexual expression without impregnation have only been developed
with any degree of dependability in the latter part of the 1900s. Within
some highly stratified agricultural societies with a high population density
and human based authority, it became obvious that material wealth was dispersed
relative to the size of one's family. If only the male adult was the income
provider and material collector within the family, 4 children would require
a larger volume of necessities than 1 child. If the employment position
of the male separated him from the female for long periods, the likelihood
of maintaining a consensual understanding diminished.
In hunting and gathering bands, the whole family spent most of their waking and sleeping time together.
Herding and agricultural activities provided for a marked separation of
young humans from their male providers. Full-time bureaucratic adminstration,
religious counselling, political debating and military preparation separated
the human genders not only by distance but also by the nature and significance
of their tasks and the degree of sensual satisfaction involved in those
tasks. It wasn't so much that the women were sexually uninterested as it
was that they were sensually satiated. And for these men, a failure to
engage in some sensual aspect of there task would encourage the development
of unsatiated sensual desire.
Thus, sanctioned homosexual relationships might be condoned not to separate families, but rather to equal the level of sensual experience and reduce the degree of inter-spousal sexual frustration.
Additionally, sexually driven or simple sensual expresion between males
never resulted in unwanted pregnancies or large, poor families. Oher societies
either chose to provide and adopt other means of sensual experience, or,
levels of penalty, self-depreciation, frustration and directed aggressiveness
as mechanisms for self-denial.
Reduced conscious awareness through the dulling aspects of over/undernutrition
is also used by humans to fill an unmet need for sensual expression. An
unconscious preoccupation with eating food, buying clothing, sexual promiscuity,
or menial task reptition (ie. computer games) - all serve to augment the
sensual experience of the individual. Overeating involves a dependency
upon orally available, non-threatening, non-defensive, non-possessive,
and non-authoritarian substances: food. The person so directed takes extensive
pleasure from the feel, taste, smell, sound, and appearance of the food
available, or, from the habit, desirable. While this degree of sensual stimulation
helps soothe the desire for sensual experience, it inherently lacks the
"taking" aspect of the sensual experience.
Balanced sensuality is an awareness of both the taking and giving nature of the senses.
When the equation of the experience is restricted to the person continually taking and the object
continually giving, the outcome does not bring contentment. Pleasure can
and often will be achieved and that pleasure will suggest to the human
mind that, like the pre-orgasmic sensual phase of sexual intercourse, that
with just a little more of the same - ecstasy and the relief of contentment
are attainable. Like most potentially addictive substances, the demand
and expectation within the mind of the participant does not match the reality.
No matter how much food the individual consumes there is little likelihood
that the sought for orgasmic contentment will be achieved. This means to
sensual fulfillment becomes a deception which withholds the sought for
end from the participant. Instead of drawing closer, the physical results
of obesity pushes the individual further away from the possibility of goal
attainment. A feeling of heaviness from a bloated stomach may, over time,
encourage the development of excessive fat tissue buildup, overwork of
key digestive organs, clogging of arteries, fogging of the brain, decreased
loss of sensation, laboured breathing, loss of flexibility, decreased movement,
reduced interpersonal contact. In return, feelings of shame, guilt, depression,
anxiety, futility and frustration threaten to destroy the individual's
positive self-esteem and evaporate the wilfulness and power of the spirit.
While overnutrition is obviously a destructive alternative in one's
attempt to replace withheld or absent sensual experience, undernutrition
can also be a destructive alternative. Fasting, carefully and knowledgeably
undertaken, can act as a rest period for the organs of the human body.
While giving them time to build their strength, appropriate juices and/or
supplements taken during the period can gently assist the organs in releasing
toxins and garbage which hinder their performance and healthfulness.
When undernutrition results in malnutrition (ie. junk food), the body receives
an adequate energy load without the minerals, vitamins, enzymes, hormones,
protein, and other nutrients which it requires for optimum performance.
In an effort to balance this deficit, hunger for more food becomes an attempt
to fill this gap, and overnutrition can result. Otherwise, the most frequent
result is that the physical, emotional, intellectual and spiritual balance
of energies within the individual becomes weighted towards reduced immune
efficiency, negative attitudes and feelings, intensification of emotional
expression and physical performance, and an increasing dependency upon
ritual to replace choice. Whenever the diet chosen, or available, does
not meet the requirements of the individual,
undernutrition and overnutrition can result in malnutrition.
Starvation is seldom a result of choice so it is not a factor here.
Bulimia is an addictive behaviour which develops from a perceived absence of acceptable
senusual source replacements and thus is also not a factor of choice. Only
a diet balanced to the needs of the individual and participated in by the
individual gaining the sensual benefits from its selection, preparation,
serving, partaking, and, cleaning up afterward - represents a positive
source of sensual experience.
Meditation is a more easily available and less effortless and more immediate source of sensual experience.
Meditative exercises which alternately tense and relax the muscles of the
body, increase the self-awareness of one's capabilities and one's senses,
provide a development of mental and physical self-control, and, exercise
the feeling of reverence - contribute to a variety of sensual experience.
Increased sensitivity and awareness can magnify the pleasure of humility
and achievement, compassion and grace, search and discovery, self-sacrifice
and control, and, honesty and certainty.
As a physical benefit, these activities have a tendency to release endorphins which have the real capability of
extending pleasure into the realm of contentment. While a physical orgasm
is usually not involved for humans, a spiritual orgasm in which the revelation
of new information providing a guidance to perfect decisionmaking, new
and more expansive degrees of awareness and perception, and, positive and
powerful skills - is possible. It is this goal for which most monasteries
and nunneries were founded. Most have failed to provide guidance, instruction
or an environment in which such could be sought or found.
When human history is surveyed, there are no institutions which have maintained this emphasis
in their drive for authority, power, and control. In the 1900s, there are
few schools, under any government, religious or private direction - which
either appear to be aware of the positive social benefits of such an approach
or have the understanding of and motivation for the promotion of such spiritual
skills for the balancing of sensual needs. It would appear that humanity
has been and continues to fall deeper into an abyss of sensual deprivation
with the resulting attraction of choice to socially, personally and spiritually
destructive alternatives.
Sensual mental activity does NOT apply to the materialistic and addictive activity of fantasy.
Persons who cannot cope with reality, do not appreciate the excitement
of reality, who have been traumatized into a denial of reality, or, choose
to abandon reality through one or more combinations of fear, insecurity,
pride, revenge, envy or despair - choose fantasy to construct a perception
which is frequently destructive and has been termed rational masturbation.
Fantasy frequently enables the individual, or society, to construct a belief
system on assumptions, superstitions, spurious rationalizations, and statements
which have no support or relevance to experience.
This act of denial of reality can preclude failure by persuading the individual that certain factors are real, or can easily be made real - when there is no basis of
support for such conclusions beyond the pure speculation of the human ego.
Fantasy is an irreverent act for it enables the individual, or society,
to act as if it were God, when in reality it does not understand the factors
involved, is unaware of the relevant choices available, is closed to the
constructive potential of feedback, experience and teamwork, and, takes
pride in assuming an outcome of pleasure, power, riches, and excitement
- where the outcome is often self-directed social exclusion, self-deception,
misdirection of others, false hope, lost constructive productivity, and
intolerance. The potential for addiction arises from the fact that the
process is often given an image which promises positive expectations which
it almost never can deliver.
Focused constructive mental activity is another form of sensual experience.
It has been said that the human brain is the most sensual organ a human has, yet few humans know how to appreciate, stimulate and sense their mind in this manner.
Focused constructive mental activity is involved in some forms of meditation,
prayer, open-minded exploration and discovery, professional approaches
to science and investigation, and, positive artistic expressions of many
trades.
The keyword here is "reverence."
The individual may be a gathering and hunting band member living a simple lifestyle.
It is simple because the individual interacts directly and immediately with the surroundings, other individuals and for the benefit of his or her survival as well as
that of others. Orderliness and predictability within such an environment
is seldom expected. In accord with the natural reality, the person approaches
every bush, tree, animal, insect, hill, stream, individual, trail and campsite
with a feeling of novelty, exploration, fascination, appreciation, assertion,
caution, hope, openness, and desire. There is a Present awareness that
no matter how many times one has met another person of crossed a stream,
changes and experiences may have taken place in the intervening period
since the last contact.
It is a matter of self-respect (intelligence, knowledge of one's limitations) and of expressed dignity for the other which occasions a wise exploration of and testing of the reality and presence of the other
person, hunted animal, or stream to be crossed or bathed in - before one
assumes that the past has remained unchanged. This constant experiential
sensory awareness provides both a contentment-providing level of endorphin
release within the individual but also enables a responsiveness of behaviour
rather than a reactive one ritualized according to untested expectations.
At the end of the day, this hunter and gatherer can be as sensually exhausted
as the mother who has cared for several infants or young children throughout
the day.
The expression of this openness of attitude and responsiveness
of behaviour seldom results in accidents, misunderstandings, humiliation,
impatience, anxiety, anger, pride, sloth, despair, or other forms of personal
failure. This same activity, and its positive results, is expressed by
the more modern terms of reference noted above. You have the choice to
make every minute of every day a source of exploration, discovery, fascination,
involvement, and joy. Or, you can follow the rituals, assumptions, expectations,
and addictions which you have been encouraged, indoctrinated or forced
to adopt.
Addictive obsessive-compulsive behaviours are the result of an overdependence upon any of the factors mentioned above which are destructive. That is, they promise to deliver sensual contentment, and fail. The fact that you believe that such factors
have the power to change your reality denotes the degree of lack of choice
which you have impressed upon yourself. These beliefs may be subtle or
direct.
The modelled behaviour of significant others (respected friends,
parent, associates, leaders, heroes, ...) who over-indulge in any activity
provides a high degree of suggestibility that the activity must be both
constructive and effective. The assumption, made in pride, in that no one
we respect (often because of their outward display of power, certainty,
prestige, wealth, or privilege) would consciously practice a behaviour
which was destructive. The assumption is that the behaviour is the result
of a conscious decision.
The reality is that the behaviour is the predictable reaction to a stimuli or feeling which qualifies it as a compulsive ritual. Such
behaviours are NOT the result of conscious choice. Rather, they are the
enslavement of choice by a weakness of spirit. Thus, weakness of spirit
may often be the basis for compulsive behaviours, the intolerance, intensity
and ruthlessness of which contribute to the aggregation of material power
by the disregard for the feelings, abilities and rights of others. It is
easy to become materially rich by stealing from others.
When society emphasizes its sanction of material wealth at the rejection of spiritual honesty -
it predisposes the future of its participants. Whether in a monastery,
behind a business desk, before a class, beside an associate, or behind
a cause - a challenge for every human is whether a choice will be made
for spiritual honesty and strength or materialistically-based deception
and manipulation. Sensual participation in life or authoritarian enslavement:
your choice, either, or how much of each?
Both previously and in the future, religious organizations structured
similar to that of the Jesuits would leave a grossly spiritually destructive
legacy, not fully acknowledged until the 1980s. Particularly in the passive-aggressive
abusive co-dependent relationships established in any society, sexual and
physical abuse of persons of lower authority is a historical reality. The
more restrictive the freedoms of the individual and the degradation of
the member's self-esteem within such organizations, the more likely it
is for a human in social contact with others to act out dominance scenarios
against those over whom a paternal relationship is expected to exist.
In situations where this behaviour is expressed, the abused individual often
cannot, either by immaturity or by authority indoctrination, constructively
and assertively cope with events which take on a perspective of rape. Rationalizations
are spuriously contrived by the victim in an effort to structure and justify
the events and remove a sense of intense confusion. Since the betrayal,
humiliation and lust of the god-like human authority has been so impressed
as to exclude question or criticism, the victim often assumes that the
abusive acts involved have been elicited in some way by themselves. This
makes such involvement both involuntary and doubly shamefull.
That is, the victim becomes traumatized and obsessed with the shame of an act felt
to be immoral in which he or she has participated, as well as for the guilt
and shame of having involved a person deemed to be righteous. The result
may be demonstrated in the lifelong behaviour of the victim by any, a variety
of, or all of the following:
a) intense and chronic periods of depression;
b) shyness and anti-social patterns;
c) an inability to establish constructive intimate relationships;
d) a tendency to act out violence and rage;
e) a likelihood of dominance behaviours against others;
f) a confused obsession to initiate child molestation acts;
g) a compulsive attraction to physical and visual sexuality;
h) a revulsion of whichever gender was the original aggressor;
i) feelings of lack-of-control, cowardice, great anxiety;
j) involvement in chemical addictions to dull consciousness;
k) an obsession with rituals, work, procedures, perfection.
1774 -
Captain Cook arrives at Rapa Nui (Easter Island).
Inter-tribal warfare, disease, and famine since 1722 had promoted cannibalism and resulted in a marked decrease in the population. American whalers would later visit
to kidnap natives for slaves and to shoot others for target practice. Histories
were now being written on wooden boards but by the 1870s a scarcity of
wood and the death of many of the literate would result in some of the
boards being used for firewood and boat building.
1775 -
The American Puritan attitude towards Prostitution, by this year, had been institutionalized in laws which identified religious "sin" with illegality.
Prostitutes, as the more socially visible participants of the trade, were,
and would continue to be, the parties most resisted by the sanctimonious
civil leaders.
Spiritually, the trivialization of human intimacy by its commercialization,
encouraged the participants in prostitution to accept themselves as slaves
to their sexual obsessiveness, or, to their material capital-based existence.
The male participants, secretive or expressive about their sexual frivolity
respective to their social standing, served to promote the public impression
that prostitution was an industry which served those of lower income and
lower social achievement. This enabled the public to adopt a triple standard.
Women who promoted their sexual industry were publicly whipped in the streets.
Secondly, those who chose to conduct their business discretely behind the
deception of a manipulative marriage or a concealed involvement as a mistress
- were often financially secure and received considerable respect within
the community. Thirdly, the male participants continued to be treated
as slaves to their desires, irresponsible, and naieve to the distrustfullness
and deceptions of women. Since the men were being alleviated of all responsibility
for their participation in this "crime", why should any of them champion
either the rights of the women involved or the irresponsibility of parties
of their gender?
Women sent to the new frontier with little or no constructive or accurate
information on relationship building, sexual physiology, birth control,
pregnancy, positive self-esteem, birthing and parenting - found any reference
to the topic or act of sexuality as fearful, shameful, and, sinful. Because
of their childbearing role in the biological successfulness of the sexual
act, women became the persons who could not deny or avoid the eventual
outcome: pregnancy and childbearing.
The majority of early male settlers were equally ignorant of the topics noted above; the difference was that
they could easily deny their responsibility for the provision of the market
for prostitution or for illegitimately born children - who would subsequently
be abused by their society. It would be centuries before any large "modern"
human culture would try to find and provide constructive information on
the topics mentioned above.
Sexuality was a momentary pleasure to which was attached lifetime curses, for the moment, for most humans, in the authority- and capital-based cultures of both the Americas and elsewhere. Usually, ignorance resulted
in lack of preparation and awareness of one's partner and a high degree
of anxiety: painful and forced intercourse, illegitimate children, poverty
ensured by large family numbers, an endemic and compulsive need for greater
material security, a partition of male-female emotions and expectations
and roles. Spiritual, emotional and physical disrespect and hurt contributed
to inter-gender distrust and manipulation. Ignorance and lack of self-direction
encouraged loyalty to a politically and socially accepted form of institutionalized
authority: secular faith dominated by secular men preaching divine redemption.
This was not a new pattern of cultural formation.
From the first time that massive tragedies had occurred to human populations resulting in the
deaths of most adults, the refounding of society based upon misunderstandings,
ignornace, obsession, and deferred leadership - had encouraged this process.
Major ecological traumas - including huge volcanic eruptions, widespread
high mortality pandemics, and large meteoric or comet-based impacts - had
contributed to changes which wiped out significant portions of the human
population on the Earth.
Political humanity had manufactured its own repetitive population assaults through the perpetuation of wars, the spread of illness
by residence relocation, and, the abuses of power through execution of
the deprived, depraved, and, enslaved. The social and religious approach
to the commerce of prostitution is significant at this point as an illustration
of the fundamental approach taken by the community toward perceived outcasts
in the community. These outcasts were penalized for participating in a
capital-based culture by providing a marketable service which those with
social or financial stability were either unwilling to provide or incapable,
largely because of their "training" received within the community, to enjoy
and share.
As had always and would continue to be the practice, preachers and ministers
more often chose their vocation for the egotistical feelings of power,
security, respect and popularity, they received. Others joined the profession
for the negative shame-based obsessions of acting out retributions on the
community which they themselves believed they deserved as individuals.
As an addiction, no degree of "cleansing" of the neighbourhood or the world
would ever be sufficient to erase the pain which they felt themselves from
their actual or perceived original moral error.
Institutionalized human religions have seldom been effective in the promotion of truely spiritual values. Nor were they here. Forgiveness, acceptance, sharing, assertiveness, the promotion of material self-sufficiency, and respect for one another
were seldom considered here. Rather than seek to build on a materially
sufficient society and a spiritually and emotionally constructive family
unit, churchmembers and their leaders tended to proudly deny the weaknesses
evident within the community, to redirect blame and penance on others,
and remain ignorant of their individual enslavements and capabilities.
1775 - On April 18,
The American War of Independence began with an armed clash between American militia and British troops at Lexington. Economic and expansion restrictions placed on the colonists by the British government increasingly aggravated the settlers. Most of the settlers were politically naive and
had endured against the harsh circumstances of trying to change a hunting
and fishing ecology into an agricultural and industrial one.
Social interaction and sophistication for many were lacking and a general attitude of "frontier irresponsibility" provided a basis for a lack of concern for the rights
or requests of the nations from which they had fled, escaped, or been expelled.
The primitive social context of "I'll take whatever I want and can get"
left little respect for the original inhabitants who were constantly bullied
and excluded from lands they had long occupied.
The British had forbade the settlers to go west of the Appalachians
in recognition of the national jurisdictions claimed by France and Spain
as well as the treaties made with the various aboriginal tribes and states.
The generally materially greedy American frontiersmen sought riches to
allay the crushing poverty, frequent abuse and poor self-esteem which ignorance
and a spiritually deficient environment encouraged in them. There would
always be stories of furs, gold, open lands, ... beyond the borders. In
a fragmented society with rudimentary law and order, following rules and
regulations was often obeyed on the basis of whether doing so suited your
mood at the moment.
Taxes on goods imported from Britain by Britain in order to help pay
the cost of recent British wars had led to a boycott of British goods.
Restrictions on trade with other countries by Britain was intended to force
the settlers back to British goods. Instead, it led to social disobedience.
Demands for representation within the British Parliament so that settlers
could have a say in the regulations placed on them showed a complete lack
of understanding, or of acceptance, of the status quo of colonies of the
era. Colonies existed by the grace of the empire and were to be administered
for the benefit of the "home" nation, not for the benefit of the settler-labourer.
In 1774, as economic and political relationships became increasingly
awkward and resentful, the First Continental Congress of America was held
at Philadelphia. Delegates from 13 colonies attended: Massachusetts, New
Jersey, New York, Rhode Island, Connecticut, New Hampshire, Pennsylvania,
Delaware, Virginia, Maryland, North Carolina, South Carolina, and Georgia.
It had been agreed that trade with Britain would be suspended until a better
relationship with Britain could be formalized. To the king and his government
this was little different from a mutiny and British troops were commanded
to restore order.
3 million settlers with little military training or organization, little
capital for expenses and materials and inconsistent leadership opposed
the British colonial Army, the British "loyalists" and those Indian tribes
allied with Britain. Part of the British colonial army was 17,000 mercenaries
who had been sold by the German princes of Hesse and Brunswick to the British.
1775 -
Genocide in California, U.S.A. took place beginning in the late 1700s and continuing for over 100 years.
It is estimated that at the beginning of the period over 225,000 natives lived peaceably in California.
Over the next 100 years their numbers were decimated to about 25,000, NOT counting loss of newborns.
Displaced Europeans comprised the majority of those which invaded
the territory seeking material wealth in the form of land ownership, commercial
profit or gold mining and panning.
The natives were often expected to be fierce and dangerous by the Easterners who had been exposed to mass media accounts which dramatized events in the favour of invading settlers which had abused the native peoples first. New settlers tended to shoot first
and then ask questions, even shooting natives who had been converted to
Christianity and were approaching them to offer welcome or assistance.
Others were slaughtered because they occupied preferred locations.
Scalping was a custom begun by greedy and vengeful European settlers in the Eastern
U.S.A. and resulted in bounty hunter-mercenaries being paid for each
"Indian" scalp turned in as a way of clearing a territory of the largely
peaceful hunting and farming natives.
1776 -
Hydrogen is discovered by the Englishman, Henry Cavendish.
1776 - On July 6,
The American Declaration of Independence is announced.
For centuries, the correct date of the signing of the Declaration would be recorded and assumed by both historians and astrologers to be July 4, 1776. It was at
11:00 A.M. L.M.T., on July 6, 1775, through a formal Declaration of War,
that the United Colonies became an independent STATE, severing all political
and economic ties with Great Britain.
It would not be until Helen M. Boyd and others were given access to copies of the Journals of the 1st and 2nd Continental Congresses, plus their Secret Journals, that the accurate signing date of August 2, 1776, would be discovered. While this would be discovered in the 1960s, most histories and the public perception would remain unchanged and inaccurrate to the end of the 1990s!
This document opened the way for refugees fleeing from persecution throughout
Europe, including Britain and Russia. Previously, the American and Canadian
colonies in North America had been chiefly the destination of British and
French criminals, colonial administrators and their policing forces, and
both independent and royally or company sponsored entrepreneurs, acting as agents.
1779 -
Mount Vesuvius, Italy erupts again, in a major way.
1780 -
By now, an Earthquake extends from Iceland thousands of miles down to the Mid-Atlantic Ridge.
25% of the population of Iceland is killed.
1780 -
British interference with Baltic shipping led Denmark, Sweden, the Netherlands, Portugal, and Russia to form a "League of Armed Neutrality" to protect the rights of neutrals. The English became especially
antagonistic toward the Dutch, who had capitalized on Britain's preoccupation
with the American War for Independence (1776-1783) by acquiring England's carrying (maritime shipping) trade. The Dutch contributed to the Revolution by selling supplies
on credit and by purchasing American bonds.
At the beginning of the war, thirteen diverse disorganized colonies
faced the most powerful empire in the world. Strategic and logistical problems
associated with fighting a war at a distance, the dispersed nature of the
colonists, hostilities with Spain and France, red disunity in the willingness
to war against former subjects all hindered the English. A small colonial
civilian militia, poorly trained and organized were more a guerilla force
than a traditional fighting army. For a variety of reason, many colonists
refused to support the revolution confusing England's ability to plan against
a force of unknown numbers and concentrations.
The issue of centralized taxation had precipitated the revolution, yet
the American colonies faced the problem of financing the war. Congress
borrowed money by selling bonds abroad. Colonies individually contributed
monies. Both the states and the federal Congress issued paper money which
depleted quickly in value through inflation. Many of the aboriginal tribes
had maintained their independence and neutrality, although increasingly
frustrated by frontier whites who occupied their lands claiming squatter's
rights to ownership.
When the Americans invaded the territory of the Seneca
in the north, in pursuit of British agents, the Senecas took the British
side. The Cherokees, in the south joined the British also because of repeated
invasions of their lands. The Americans recruited other tribes and retaliated
forcefully against those siding with the British. The secret of the American's
eventual success was that they fought to preserve their troops, like modern
guerillas, whereas the British fought for territory. As long as the American
resistance existed, the British could not declare victory.
Conventional armies fighting in brush and forest against an enemy more knowledgeable
of the terrain and difficult to contain, together with an uncooperative
population lost lengthy military engagements. This led to Louis XVI of
France to recognize the United States and even to send supplies to the
U.S.A. by covert means to support the revolutionary struggle.
In their participation in the Vietnam War, between the late 1940s
and the mid 1970s, the Americans would fail to see the parallels between
the Vietnamese and the Americans of this era. Many of the reasons for their
failure then would be the same as those by which England failed here.
1780 -
Hanson Lake, a North American native prophet, during the Revolutionary War, begins to speak of "The Great Purification of the Earth". He notes that such an event will happen when the trees have an appearance
of dead sticks and the waters are muddy and dirty. He also describes a
dark cloud which hovers over the Earth for a long time preventing the Sun
from shining through. The images he describes are similar to those which
would be expected after either of the following:
a) a huge volcanic eruption;
b) a large meteor impact;
c) a nuclear war.
1781 -
Peruvian Inca doctors, in their benevolent character, relieved the malaria of the Countess of Cinchon,
wife of the Spanish Viceroy to Peru, with an infusion of bark from a local
tree which produced symptoms in her identical with those of malaria. Thereafter
known as "cinchon bark", the remedy was sold by monks in Spain to the rich
for its weight in gold and given to the poor for nothing.
1781 -
Christian W. Dohm advocates emancipation of the Jew in Germany from a merely tolerated element of the population, exposed to legal discrimination into citizens of equal rights in his book, Uber
die burgerliche Verbesserung der Juden (On the Improvement of the Jew's
Status as Citizens). His thesis is that the supposed Jewish "imperfections"
were the result of legal inequity, whereas the granting of equal rights
would make them into good citizens.
1781 -
Emperor Joseph II, abolishes the houses of some monastic orders.
Others are limited in size by the numbers allowed in each location.
Economic connections and capital transfers to or from foreign countries
are made illegal.
1782 -
Father Amiot, a French Jesuit, translates "The Art of War", the Chinese military manual written in 500 B.C.
Napoleon would use the small digest in his campaigns, winning when he adhered to it and losing when he did not.
1783 - During the year,
The astronomer Herschel discovered bright lights in the middle of the dark Moon during an eclipse of the Sun.
1783 -
The First Hot Air Balloon was sent aloft by the Montgolfier brothers for an unmanned flight.
It was fueled by wet straw. The brothers
had seen that smoke rose and deduced that a bag filled with smoke might
also rise. It was not until some time later that balloonists realized that
it was the influence of the heat that provided the lift and not the smoke.
This type of balloon enjoyed a tremendous vogue for a few years with
competitions between cities achieving air "firsts" for humanity. The major
problem with hot air balloons of this time was the need to keep a fire
burning in order to keep them aloft. A 2 or 3 hour flight was a real achievement.
1783 -
With the "Peace of Paris" Britain recognizes American independence:
Tobago in the West Indies and Senegambia become French colonies; Spain receives Minorca and Florida.
This represents a significant defeat for
Britain in that it places a restriction on the British transatlantic empire.
For successful military exploits at a distance, an excellent Navy is insufficient.
Sufficient capital and the ability to transfer and move large numbers of
troops is required. In addition, widespread civilian guerrilla rebellions
are practically impossible to restrain: better to maintain the support
of colonists from the start.
For France, the additional war debt acquired in the overseas war added
to the high deficits already pushing public finances to the point of near
state bankruptcy. French volunteers were acclaimed as freedom fighters
yet this resulted in a backlash against the administration when the war
was lost. When humans are motivated to battle on high principles which,
in reality, are irrelevant, and then lose - they will seek for a fundamental
problem as the rationalization for their failure. French troops blamed
the old French bureaucracy for mismanagement of the War.
While America was the only apparent winner, by default, the other parties
having withdrawn, it lost 70,000 dead. British loyalist colonists emigrated
to Canada. The poorly planned, equipped and led revolutionists had not
organized politically before the War with any intent of creating a government
following the conflict. Constitutional problems and interstate rivalries
and differences would threaten the union afterwards.
1783 -
J.A.C. Charles flew the first hydrogen gas balloon, two months after the Montgolfier discovery.
This enabled flight of a longer duration than
that possible with the current hot air balloons but the ability to manoeuvre
up and down at will by stoking and damping the fire was lost.
Pilatre de Rozier, the first man to ascend in a balloon, was inspired with
the concept of combining the long duration capability of the hydrogen balloon
with the manoeuvrability of the hot air balloon. The explosion and fall
following the ignition of the hydrogen killed him. Most early balloons
were simply bags of 1,000 to 10,000 cubic metres volume having a vent on
the top controlled by a rope and made of a treated fabric.
Consider the fact that it took humanity thousands of years of recorded
history to reach this far in its understanding of flight and technology.
1785 - On January 4,
Jacob Grimm was born.
He would co-author the folktales later published as "The Brothers Grimm' Collection of Fairy Tales".
Some of these and other enduring
folktales had originated as far back as 1200 A.D. Murder, mutilation, cannibalism,
infanticide, and incest were among the themes spoken of.
The tales were spread by travelling storytellers commonly refered to as witches and gypsies. Beginning before the popularity of printing at a time when history was
remembered and shared almost exclusively by voice, these tales became extensions
of the news of the day. Many were remembered because of their shock and
horror dramatism. Before the 1700s, illiteracy was the most common level
of European education. Parents kept up the tradition of conveying them
to their children as semi-moral modelling examples and as a way in which
to garner respect as an authority by refered fear.
Children, particularly after the Black Pandemic, were often regarded
as small adults. In Europe, most families had lived in 1 room residences
for over 1000 years. The concept of shielding youngsters from the behaviours
and crudeness of their parents and relatives would have been considered
ridiculous. Like adults, children were exposed to sexually explicit language,
drunkenness, acts of sexual infidelity and sexual innovation, as well as
public floggings, hangings, and draw and quartering human butchering.
Many of the now published folktales would later be revised in accord
with the norms of the Catholic and Protestant churches. In their earlier
form, Sleeping Beauty was raped while unconscious by a married man and
produced twins which his wife murdered and tried to feed to him; Little
Red Riding Hood performed a striptease provocation for the Big Bad Wolf;
Cinderella broke her stepmother's neck; the wicked queen in Snow
White was forced to dance to death in red-hot shoes; Goldilocks
was an angry, homeless old woman dropping in on 3 affluent bears who tried
to burn her and drown her.
Indeed, in child-like fashion, many of the original
"news" reports probably received considerable idiosyncratic variation during
their travels as gossip. Immature adults and children will often use such
a story to act out their fears, frustrations, anger and trauma. Thus, concerns
may be directly mirrored or converted into symbolism which enables either
a coping release of the experience through verbal expression, or, an obsessional
preoccupation with the troubling matter.
1785 -
Christian Samuel Hahnemann: a physician of note who was a chemist, linguist, translator of medical
works, and the author of a comprehensive apothecaries' lexicon. Following
on the example of the use of "cinchon bark", that is, quinine, for the
treatment of malaria, as discovered by the Spanish in Peru, Hahnemann tested
and found many substances which the smallest amount in a tincture would
cure various diseases.
When he proposed this approach to the field of medicine,
he was quickly ostracised and ridiculed by the establishment which disliked
his animosity towards their practices of bleeding and cupping their patients
as well as the likely loss of their profits from the sale of such small
quantities of drugs as he was proposing.
1786 -
Europeans had begun interest in the Indian "Rg-veda" scriptures and during this decade, and with great difficulty, a few brahmans
in Calcutta would be persuaded to share their oral record of the ancient
texts. The vedas had been maintained in an oral tradition for almost 3,000
years by an elitist "teaching" caste. Once the first translations were
made public, other brahmans cooperated with their contributions.
It was soon discovered that the text as transmitted in Kashmir (far
northern India) was scarcely different from that transmitted in Tamil Nadu
(far southern India). Yet for all their ritualistic and rational accuracy,
few brahmans had the vaguest notions of its meaning. This was partly because
the language which had been used in ancient times was almost unintelligible
to one trained only in classical Sanskrit. It was as though generations
of brahman teachers had ritualistically memorized the texts without any
appreciation for either the grammar or the idioms.
The idioms and slang which form the popular basis of all human languages has tended to change
context from as infrequent as every century to as frequent as every decade.
Unless the student of such learning is instructed according to the "spirit"
of the collected wisdom, a ritual indoctrination of the words according
to the "letter" of the spoken or written authority encourages the loss
of all relevance. Knowledge without relevance is irrelevant. Such ritualized
and legalistic repetition changes the nature and the worth of the original
communication. Rather than continuing to have the capacity of presenting
a guide, it is transformed to either a materialistic idol, or, to a verbal
magical incantation.
The former has been left by a spiritually gifted individual
in the hope of facilitating spiritual awareness and performance in the
student. The latter is a transformation of that spiritual intent into one
of idolatry in which the student seeks to curry the favour of God by the
superstitious incantation of phrases which, at worst, convey neither meaning
nor guidance, and, at best, serve to imprint an acceptance of human-based
authority and the expectation of spiritual salvation by way of obsessive
self-hypnotic activities. This is the pattern which ALL ancient spiritually
gifted works have taken within EVERY human culture.
1786 - In September,
Johann Wolfgang von Goethe, a German and privy councillor and director of mines for the Duchy of Saxe-Weimar, began
a secret trip south through the Brenner Pare to Venice, Italy. For years,
Goethe, a fine poet, had been distressed by the limitations involved in
a merely analytical and intellectual approach to the plant world, typified
by the cataloguing mind of the eighteenth century, and a theory of physics
which submitted the world to blind laws of mechanics.
His interest in plants grew intense yet he found the academia establishment dead for all its arbitrary divisions of the sciences and the petty contradictions of university scholars. Goethe had studied electricity, magnetism, galvanism, mesmerism, mysticism,
alchemy, magic an medicine. Goethe strove to find the ultimate secret of
nature.
In his travels, Goethe developed an acute interest in plants stemming
from the variety he observed and its complexity. He frequently meditating
on the life cycle of plants as a tranquillizing activity. He noticed that
in the fan palm, all lateral outgrowths of the plant were simply variations of a single structure: the leaf. With this new way of looking at plants, Goethe came to the conclusion that nature, by bringing forth one part through another, could achieve
the most diversified forms through modification of a single organ.
Plant forms were not predetermined, but were "happily mobile and flexible, enabling
them to adapt to the many conditions throughout the world, which influence
them, and to be formed and re-formed with them".
Goethe also recognized that the process of development and refinement
of form in plants worked through a threefold cycle of expansion and contraction.
The expansion of foliage was followed by a contraction into calyx and bracts;
there followed a splendid expansion into petals of the corolla and a contraction
into the meeting point of stamen and stigma; finally there came a swelling
into fruit followed by a contraction into seed. This six-step cycle completed,
the essential plant was ready to start all over again. A further step,
noticed by but not specifically detailed by Goethe was a principle of renunciation.
Ernst Lehr, later described this principle thus:
"In the life of the plant (renunciation) shows itself most conspicuously
where the green leaf is heightened into the flower. While progressing from
leaf to flower the plant undergoes a decisive ebb in its vitality. Compared
with the leaf, the flower is a dying organ. This dying, however, is of
a kind we may aptly call a "dying into being". Life in its mere vegetative
form is here seen withdrawing in order that a higher manifestation of the
spirit may take place.
The same principle can be seen in the insect kingdom
when the caterpillar's tremendous vitality passes over into the short-lived
beauty of the butterfly. In the human being it is responsible for that
metamorphosis or organic process which occurs on the path from the metabolic
to the nervous system, and which we came to recognize as the precondition
for the appearance of consciousness within the organism."
Later in life, Goethe introduced several other principles of plant life.
He labelled the vertical tendency in plants, with its sustaining principle,
male; the spiral tendency, which conceals itself during the development
of the plant but predominates during blossoming and fruiting, female. He
extended this to a belief that male and female opposites represented spiritual
opposites in the universe: sides of a unity necessarily split apart for
physical growth, yet reunited in new living creations. In a different principle
of polarities, Goethe noted that the action of the root of the plant is
directed earthward toward moisture and darkness, whereas the stem or trunk
strives skyward in the opposite direction toward the light and the air.
To explain it, Goethe suggested a force of "levity" opposing Newton's "gravity".
Goethe was to be initially spurned for his poetry; later greatly accepted.
Because of the compartmentalized and authoritarian views of his time, his
early scientific writings on plants were set aside because he was seen
to be a poet. Eighteen years after his first publication on plants, he
was hailed as a genius, in another country - Switzerland. He compared the
earth and its hydrosphere, in which he included the humid atmosphere and
its clouds, to a great living being perpetually inhaling and exhaling,
an ecological principle. He is credited with the discovery of the volcanic
origin of mountains and the establishment of the first widespread system
of weather stations. Charles Darwin and Rudolf Steiner were to follow his
ideas.
Goethe's acceptance of plants as lifeforms, capable of sex, growth,
complexity, adaptation and change acting which a living universe set the
foundation for possible cultural expansion into the more spiritual principles
of harmony, and ecology overwhelmed by centuries of human preoccupation
with competition and disassociation. He displayed great reverence for plants,
unlike many of humanity before him, and much of it before the late 1990s.
Humans seem to frequently forego positive and real possibilities in slavish
obedience to the authority and ignorance of the institutions they create
as apparent servants to themselves. If a superior plant intelligence was
to approach us with our harbouring such negative and unreal cultural concepts
as generally held by "educated" humanity, what would our response to their
presence likely be?
1787 -
Father Sicard, a Roman Catholic priest, learned
"that in the village of Ouardan,
Egypt, there was a dovecote full of papyrus manuscripts covered
with magic characters, and that they had been bought from some schismatic
Coptic monks. I did what had to be done with them (he burned them) and in their place
I planted a Cross of Jerusalem, which the Copts revere with great devotion."
1787 - During the year,
The astronomer Herschel again sees bright lights on the Moon.
He believed that some of the lights seemed to move above its surface.
1789 - On June 17,
The French National Assembly was formed by the Estates General at Versailles.
The Third Estate, which had doubled
in size following the public banckruptcy of the state in 1886, and represented
smaller landholders, demanded voting by individual rather than a continuation
of voting by estates. A pledge was taken that the Assembly would not separate
until a new constitution had been drawn up. A limited authority monarchy
was demanded by the voters.
Capital-based economy nations can declare bankruptcy.
How France became such a debtor should be instructive. The French kings, in attempting to surpass the past legendary extravagances of their neighbouring imperialist
nation, Spain, taxed their population and their economy to the maximum.
An oppressive system of elitist land ownership and near enslavement of
the peasant commoner plus an unjust legal system and constant abuses from
those in authority - encouraged civil unrest. To make this collection of
capital efficient and orderly over a wide territory, a great number of
government clerks and collectors became necessary.
This increased the expense of the government without any direct contribution to the public in return for it. In order to assume the image of a great world power, the French kings increased their standing military forces at least 10 times greater
than would be required for defensive purposes. They then became involved
in wars which were costly disputes between heavily armed enemies and themselves
rather than between themselves and poorly armed natives in poorly prepared
states. To continue financing all of these destructive activities, the
state then took huge loans from international bankers - which, increasingly,
they could not pay. Eventually, Jacques Necker, a Geneva-based banker,
publicized the state of the French government finances, and, the public
became enraged.
The king acknowledged the constitutional changes but his political and
military attempts to control the threat of civil unrest only led to the
July 14, 1789 public storming of a political prison known as the Bastille.
In sympathy, the army command dissolved itself. Peasant uprising followed
all over France and many of the nobility emigrated to avoid public violence
against them. The administration fell into disorder.
Famine and fear of political reprisals resulted in ruthless violence on behalf of the public.
Church lands (the Church was a major landowner) were confiscated by the
state, the Church was made into a state operated entity with the priests
being elected and paid by the state. Capital spending by the newly rich
church led to inflation in the economy and further hardships. In June,
1791, Louis XVI, following the murder of others of the elite, attempted
to flee from France, was caught, returned to Paris, and lost all political
power to the Assembly. Discussions followed as to whether abolish the monarchy
or to retain it, or, to kill its representatives.
All religious orders and monasteries in France are declared abolished.
This example would be followed by all states incorporated with France under
the protection of Napoleon I. Monasteries had come to be seen by too many
as elitist associations which avoided government taxation while the commoner
faced heavy taxation. Monasteries had tended to be and held an image of
prosperity during a time of economic distress for many. Many of the monasteries
had participated in the activities of the Inquisition, were authoritarian
in style, and were increasingly being held responsible for acts of genecide
and mass torture.
1791 -
The French National Assembly grants citizen's rights to those Jews who take a loyalty oath.
Jews, until now, were largely considered
as gypsies who travelled at will from one country to another with no particular
national loyalty. Because their cultural practices separated them from
the activities of the general population and because of their concentration
of occupational activity in trade, business and usury, the general population
often viewed them as sources of opportunity (their products and services)
and of temptation (the influence of the presence of their opportunities).
Jews, like any capitalist-based enterpriser, lived according to the profits they made.
In some situations, lack of respect for the non-Jew encouraged some Jews to be ruthless, legalistic and greedy in their transactions.
The person so victimized, as is true of humans today, would remember and
magnify the insult and communicate it to many others. At the same time,
the shopkeeper or administrative specialist who served the public well
and in a compassionate manner (as expected) received little publicity in
terms of referred customers to show appreciation for such behaviour.
In some nations, Jews were not allowed to participate in agriculture (Russia);
in others, they might be restricted as to locations where they could live
and as to whether they could hold political positions. Always true of human
behaviour, discrimination encouraged a response of discrimination. Special
restrictions on freedoms could result in ruthless and deceptive dealings
- which could influence frustration, anger, and hatred, - resulting in
restrictions on freedoms.
1791 -
William Gregor, a British clergyman, first draws attention to an element in the black sands found on Cornish beaches.
He publishes his observations and the conclusions of his experiments and calls the element menaccanite, after the Cornish town of Manaccan, near the site of his discovery.
1791 -
Philippe Pinel, a doctor in Paris, France, has his treatise on the humane treatment of the mentally ill,
"Sur l'Alienation Mentale" published. In the following year he is made
directing physician at the Bicetre asylum, and, in 1794, at the Salpetriere
asylum. He was to provide an example and inspiration for the future humane
treatment of persons affected by mental disorders.
Previously, those persons who either were incapable of following the
status quo of social behaviour, or, chose not to do so - were either abandoned
by the community to die, publicly humiliated by placement in restraining
devices termed "stocks," physically punished by the state, tortured and/or
executed by the state on behalf of the Roman Catholic Church (as heretics),
or, placed in long-term or permanent confinement. If the latter option was
chosen for them, they were often housed in dirty, crowded surroundings
with little contact with "healthy" persons and little if any freedom to
the outdoors.
Their custodians were more like jailors than doctors.
Often their nutrition and health care were minimal. The insane were often regarded
as possessed by evil spirits, or, of being due little more respect than
an obstinate domesticated animal. Control was often sought by coercion
by means of beatings and physical restraint.
Such treatment was a strong motivator for anyone with nervous disorders
to either control such disorders in public, or to seek a solitary lifestyle.
While this extended to persons with obsessional behaviours and addiction
behaviours, such persons - if somewhat self-directed - could also find
acceptance in such civil service positions as the military or exploration.
Both areas enabled anti-social behaviours to be used as a manner of acting
out in foreign countries where a lack of public media removed public awareness
and concern for their activities.
Execution and confinement were primitive, and sometimes effective, eugenics proceedures.
Acceptance of a person's inability to learn adequately or of their inability to maintain a focus of attention frustrated were a remote reality removed largely from the intolerant, insecure, afraid and uncompassionate masses. Pinel sought to change this harsh treatment to one which sought to initiate and build positive
coping skills and behaviors which would enable some degree of dignified
and constructive participation in the culture.
1791 -
Wolfgang Mozart, baptised Johannes Chrysostomos Wolfgangus Theophilus, dies.
"Amadeus" and "Theophilus" both mean "loved by God." He used Amadeus only in family letters and as a humerous reference to himself. Effects of blood-letting administered to counter acute rheumatic fever, and the
fever itself lead to his death.
A myth would be spread for centuries that he had been poisoned, presumably because he was known to attract women. This attraction may have been greatly inspired by his sick child-like appearance, his skill at composing and playing music, and, the wealth which he enjoyed, and freely spent, in the last 8 years of his life. He has been frequently described as short, perpetually sickly, very thin and pale of complexion
and hair. It is possible that he had parasites much of his life.
Amebiasis is a single-celled parasite which lives in the large intestine,
may spread to the liver, lung or brain. Infestation with it may arise from
the eating of contaminated food or water, or, from sexual promiscuity.
Symptoms may include recurrent diarrhea, weight loss, impaired growth,
chills, fever - which may become high. Some societies have had endemic
occurrence in the past with up to 40% having few symptoms, and, only folk
remedies offering any cure.
Bleeding was a common procedure applied to most every symptom at this time.
It would have been helpful in removing the toxic accumulations from the blood which largely were acquired from the practice of using white lead oxide facial powder (by both genders)
to conceal facial imperfections. With much of the herbal remedies of earlier
centuries having been lost by the influence of the Inquisition, and the
concept of using pharmaceuticals not yet being considered, "bleeding" a
person provided the prospect of removing heavy metals, bacteria and virus,
along with the blood.
This might provide the new cells manufactured by
the body to make up the loss of blood, an environment with less toxins
to begin with. In essence, the patient gave themselves a blood transfusion,
or, "cleansed" a part of their blood. The process of bleeding could assist
the liver to better health. It might lessen a parasitic presence but it
would not eliminate it.
Mozart's income during the final 8 years of his life was 3,000 to 4,000
florins - somewhere comparably between (1986) US $65,000 and $80,000. He and his wife Constanze lived grandly, and employed 2 servants. Addicted to gambling, and with
both he and his wife spending money as quickly as they got it, he died
heavily indebted.
1792 -
Joseph Ignace Guillotin's invention for execution becomes the official execution instrument in France. Guillotin regarded his invention as a quick and merciful type of execution.
A heavy steel knife with a slanted edge was fitted into grooves in 2 posts joined by a crossbeam.
A cord held the knife suspended. The victom was positioned such that the neck was in
the travel of the blade. When the string was released, the blade fell and
severed the victim's head. The Guillotine was official.
1793 - On January 17,
The death penalty was narrowly accepted by the Assembly (361 to 360 votes) for the French king, Louis XVI.
In accord with the cultural trends which had been extended over the previous 100 years,
the method of execution was more technical, efficient, faster, easier,
and more dissociated than the previous common use of an axe: the guillotine,
a falling axe. On January 21, 1793, King Louis XVI was executed by guillotine.
1793 -
Mount Vesuvius, Italy, has a major volcanic eruption for the 5th time including 79 A.D. and the second time in less than 15 years.
1795 -
Jedidiah Morse, an American Christian minister, declares in a sermon that:
"... secret and systematic means have been adopted and pursued, with
zeal and activity, by wicked and artful men in foreign countries, to undermine
the foundations of this religion, Christianity, and to overthrow its alters."
1795 -
Martin Heinrich Klaproth, proposes the name " TITANIUM " for the element termed "menaccanite" by its founder William Gregor in 1791.
It will eventually be found to be the 9th most abundant element in the Earth's crust.
Without technological sophistication it will be difficult
to isolate and manufacture due to its high reactivity. Largely unused until
1950, it will become a 6 billion dollar industry by 1995. NONE of its uses
will be of practical necessity to the individual human.
1796 -
Edward Jenner discovers that vaccination with cowpox imparts immunity to humans against smallpox.
It would take until 1950 before the last case of smallpox is recorded in the USA.
In 1967, 2 million people would die worldwide in an epidemic.
The last natural case would occur in Somalia in 1977.
400 samples would be kept under heavy security in freezers at the Center for Disease Control and Prevention, in Atlanta, Georgia, USA, until the mid-1990s. A further 200 samples would be kept in heavily
guarded laboratories in Moscow, Russia. Remember this.
Jenner had made the discovery when he witnessed that dairymaids sometimes
became infected with cowpox, a similar disease resulting in sores on the
cow's udder. In humans, cowpox was a mild disease that quickly healed.
Jenner noticed that those milkmaids who had contracted cowpox did not become
infected by smallpox.
In May, 1796, he took pus from fresh cowpox sores
on the fingers of a dairymaid named Sarah Nelmes and used it to inoculate
an 8-year-old boy, James Phipps. During the next 2 days, the boy developed
a slight fever and a small sore, but he got neither cowpox nor smallpox.
By 1800, more than 100,000 people would be made immune in this manner.
1798 -
Benjamin Rush, a USA colonial physician, condemns tobacco use out of concern for the health problems he believed were associated with it. Many prominent physicians were expressing concern by 1800. A relationship
was suggested between tobacco smoking and coronary heart disease, even
recognizing the potential association between passive smoke exposure and
heart disease. Also noted was a correlation with lip and nasal cancers.
Smoking was still relatively rare with individuals having to hand roll
their own cigarettes or use pipes, cigars, snuff or chewing varieties.
1798 -
Robert Malthus, a shy don in Jesus College, Cambridge, England, published anonymously the first edition of his "Essay on the Principle of Population as it affects the Future Improvement of Society".
He had been born with a hare lip, the social ostracism
of which encouraged him to become socially withdrawn and academically minded.
He had just taken up his teaching position in a small Surrey county parish
at the age of 32 just before publishing his essay. He would end his career
teaching history to boys at Haileybury College.
In his essay he noted the vastly improving reproductive rate of humans and its noticeable result of population crowding as greater numbers of people increasingly occupied the same relative territory. He found that humans quickly multiplied up to the greatest density which the land would support at the current technological level. At that point, the population levelled off with the excess being destroyed by starvation,
pestilence, or war.
By the use of simple mathematics and theoretical rates of population increase, he cautioned that at some point, every square foot
of the Earth's land mass would be occupied by a human. For human societies
to avoid continuing and increasing conflict, human population would have
to be either decreased or stabilized.
No cultural leadership would ever seriously try to cope with this challenge
either on a national or an international scale. Before you can ever convey
confidence in population stabilization to other countries you must be able
to demonstrate that you have a plan which you have been successful with
inside your own nation.
1799 - On January 1,
Income tax is introduced in Britain by Prime Minister William Pitt the Younger.
The purpose: to help pay the cost of military opposition against Napoleon.
1799 -
Bodies of Mammoths are found in the Siberian tundra.
In regions of permanent permafrost, the bodies are found perfectly preserved
such that sledge dogs ate the flesh without ill effects. The flesh is found
to be firm and marbled with fat and appears as fresh as well-frozen beef.
The mammoth was the largest know animal of the Pleistocene (500,000 to 3700 B.C.) era in Asia.
Its contemporary in North and Central America was the mastodon.
A highly developed member of the intelligent elephant
family, comparable in size to the 20th century Indian elephant, its tusks
were often 10 feet in length. Its teeth were highly developed, with a greater
density than other elephants. It was ideally fit for the herbivorous life
of a sub-tropical and an equatorial forest.
When the frozen animals were found, grass and leaves were still found
in their mouths and stomachs, still undigested: they died suddenly. The
vegetation they were eating at the time would be growing 1000 miles further
south in the 1990s. After arctic storms in the 1900s, tusks of mammoths
would be washed ashore, having broken loose from some of the ice and melted
free in the open water. Frozen mammoths would be found, preserved in masses
of ice, in either kneeling or standing positions: they died quickly yet
had to be supported by the snow and ice surrounding them, or, they would
have fallen over on their sides. Evidence of other quick-frozen species
would be discovered by 1960.
1800 -
Alessandro Volta demonstrated the electric pile which became the forerunner of the electric battery.
It soon became a practical source of electric current.
1803 -
A meteor shower over Paris, France, provides the first modern, recorded evidence which would be considered scientific proof that pieces of rock falling to the Earth from space were independent of origin
and not accessories of comets. Until that time, superstitions and spurous
theories put forward by academics concluded that meteors and meteorites
were particles which were thrown out of the tail of a passing comet - an
image which has both terrorized and fascinated humanity throughout history.
This belief in the destructive influence of passing comets would still
be held by the public and promoted by the mass media in the early 1900s.
It would not be until the latter part of the 1900s that humans would realize
that comets are largely composed of masses of ice.
1803 -
The First Paper Mill in Canada is set up at St. Andrews East, Province of Quebec, by entrepreneurs from New England. Wood pulp and papermaking would become one of Canada's primary resource industries
and a large contributor to its international trade.
1807 -
The establishment of the Great Sanhedrin as the highest Jew, created a centralized Jewish organization, somewhat parallel to the Christian Roman Catholic papacy. It did not carry a political intent, which would
have resulted in opposition to the state of Napoleon I.
1808 -
"The Decret Infame" politically limited the freedoms of the Jew within France and its colonies.
It was later repealed.
1808 -
Charles Thomson, after 20 years of work, published the first American English translation of the Septuagint, the Greek translation of the Hebrew Old Testament requested by Ptolemy II (285-246 B.C.). He
would also produce the first New Testament translation to be published
in the USA.
Thomson had begun his work at the age of 60, after retiring from his career as Secretary of the Continental Congress.
1809 - early in the century,
The oily essence Nicotine, the main active ingredient in tobacco is chemically isolated and termed nicotianine. It is later found to contain 4700 chemical compounds, including 43 cancer promoting substances.
1811 - by this year,
John Elert Bode, a German astronomer, had published a catalog of 17,240 stars
(12,000 more than any previous chart in modern history) and become known for his presentation of an arithmetical
formula of planetary distances from the Sun, which would come to be called Bode's
Law, even though it was introduced by Kepler and Titius of Wittenberg.
The arithmetical formula assumes the series of 0, 3, 6, 12, 24, 48, 96, etc.
To each term within this series 4 is added to produce a new series 4, 7, 10, 14, 28, 56, 100, etc.
These numbers would prove to be a rough approximation of the relative distances of the planets of the Earth's solar system from the Sun, with the exception of 24, which would later be found to be occupied
by a ring of asteroids. It would receive little attention or acceptance
until the rediscovery of planets in the solar system during the 1900s.
While several rationalizations for the absence of the planet and the
presence of the asteroid belt were posed, Bode himself believed that the
best interpretation was that a previously existing planet had blown up
for some reason and that only the fragments remained which had remained
captured within the original gravitational orbit.
1811-1812 -
Earthquakes of Magnitudes from 7.3 to 7.8, the major shocks of, occurred near New Madrid, Missouri State, USA, on December 16, 1811, January 23, 1812, and February 7, 1812. Few casualties resulted due to the sparse population in the area. The shocks were felt most intensely in southeastern Missouri and Arkansas with tremors being reported as far as Washington, D.C. and Pittsburgh, Pennsylvania. Massive fissures opened
in the ground, forests were flattened, river courses were changed - a new
lake appeared, and for a time, the Mississippi flowed to the north. The
town of New Madrid was badly damaged, and subsequently destroyed by river
erosions.
1812 -
St. Augustine Volcano in Alaska, produces a major eruption.
1812 -
The U.S.A. declares war on Great Britain after a decade of frustration with European disregard of American neutrality, commercial restrictions and impressment of American citizens. Western settlers were more concerned with a depression in farm prices (caused largely by high transportation
costs) than they were with the frustrations of their politicians, and blamed
British interference with American exports for their problems.
Federalists, in their commitment to the republican experiment, believed that continued humiliation at this point would threaten their political integrity leading
to a threat to their liberty and an inability to safeguard the property
of their citizens. Unable to accept the concept of loyal dissent, the Republicans
viewed their opponents as conspiring subversives.
The same forms of intolerance, irresponsibility and damaged pride would be demonstrated at the end of the 1940s when the American media and politicians
would accuse the Soviet Union of being responsible for all the ills of
the world; would mount a campaign of persecution against citizens expressing
an interest in social equality; would fear for the collapse of their economic
system unless continued expansion of their markets together with continued
justification for high levels of government spending were maintained.
The state of public finance in 1812 America was fragile.
To finance the government, the United States had relied on customs duties, but the
outbreak of war reduced the income from that source in addition to increasing
the expenses. A reluctant federal Congress was persuaded to establish excise
taxes, yet these proved inadequate and the government was forced to borrow
money. The banking systems were inadequate. Bonds were the next resource,
but these brought in far less money than anticipated because New Englanders
contributed little support for the unpopular war.
American strategy called for invasion of Canada as the easiest way to attack Britain, since the American Navy was almost non-existent for a direct
attack. During 1812, 3 attacks were made on Canada: one army surrendering
to Canadians and Indians; a second withdrawing when the militiamen refused
to cross state lines; a third force withdrew when militiamen refused to
fight in foreign territory. Once the British concluded their military activities
in Europe, with the defeat of Napoleon, they planned more vigorous attacks
on the Americans. In 1814, they burned most of the public buildings in
Washington, including the White House. The humiliation led to the Federalists
redrafting the Constitution with 6 new conventions:
1. taxation vote would be based on the white population, favouring the north;
2. a 2/3rds vote of Congress was needed to admit new states, slowing expansion;
3. embargoes were limited to 60 days and required a 2/3rds vote of Congress;
4. declarations of war would require a 2/3rds vote of Congress;
5. naturalized citizens would be barred from office, preserving homogeneity;
6. presidents were to be limited to one term in office.
The Treaty of Ghent was negotiated in December, 1814, by American and British delegates ending the war.
The Americans won no concessions although conventions agreed to in the years following greatly structured commerce to the advantage of American expansion.
Communications of the time led to an oddity.
A major British force dispatched from Canada attacked New Orleans in January 1815
and were defeated by the American defense led by Andrew Jackson. Overnight,
he became a national hero and salvaging American pride: he had won a battle
after the war had ended!
1813 -
France abolishes Child Labour in the mines.
1813 -
Political Conflict was popular during this year:
Prussia declared war on France;
Napoleon was victorious at Lutzen;
Austria declared war on France;
Wellington defeated the French at Vitoria;
Napoleon was defeated at the "Battle of the Nations" at Leipzig.
1815 - during the year,
The Tambora volcanic eruption, lofts so much volcanic ash into the atmosphere that 1816 was later termed "the year without a summer", due to the climatic influence. Crops failed and diseases ran rampant over
Europe.
1815 -
A Japanese Junk (ship), after drifting across the Pacific Ocean for 17 months, was found near Santa Barbara, California, with one sailor alive. For a time, it was displayed at Catalina Island near Los Angeles.
1815 - In May,
Henry Gross, an American dowser from Maine state, sitting at his kitchen table, pinpointed on a map of the British-governed island of Bermuda, on which there was no source of fresh water had been
found, just those spots where he said drilling would produce it. To everyone's
amazement, Gross was correct.
Dowsing, in the so-called modern world, dowsing would only be used whenever the status quo science could provide no answers in situations considered
urgent. Repeatedly, dowsing would easily provide the answer sought, yet
because humans could not intellectually understand or explain it, they
suppressed what they could not control.
You cannot control a person's ability to dowse; you cannot uniformly teach people the skill of dowsing; to some degree the perfection of the art and its use for positive ends is relative to the spiritual advancement of the person involved. Greed, envy and fear would ensure that a skill that could impart so much benefit to humanity
would be ridiculed, and often forgotten in favour of science which succeeded
by pain, profit, pride, and political power.
1817 -
The National Council of the Cherokee meet under the leadership of John Ross, their chief and a wealthy landowner. The Cherokee have accepted the ways of the European settlers wherever those changes seemed preferable
and reasonable. This has included ownership of land and slaves, agriculture,
living in houses, adopting Americanized education and clothing, to some
extent. Now, they change their clan-based government with that of an American-based
republic model.
1819 - on June 16,
An extremely violent Earthquake, occurred over a very large area in the Rann of Kutch region of India.
It was felt up to 1,000 miles away and land movement was as much as 20 feet in some areas.
A very large area of land sunk underwater and a very long band (the Allah Bund) of land,
traceable for many miles, raised.
1820 -
Hans Christian Orsted discovers that an electric current moving through a conductor induces a magnetic field around the conductor.
It would be another 11 years before Michael Faraday would be able to demonstrate that a magnetic field could induce a current in a moving conductor.
1820 -
In the spring, Joseph Smith, in the state of Vermont, USA, had a "vision" while praying aloud secretly in a forest.
Like Mohammed, Smith was most concerned over the unspiritual attitudes and behaviours of the multiple Protestant
sects practising in his region:
"For notwithstanding the great love which the converts to these different
faiths expressed at the time of their conversion, the great zeal manifested
by the respective clergy ... it was seen that the seemingly good feelings
of both the priests and the converts were more pretended than real; for
a scene of great confusion and bad feeling ensued; priest contending against
priest, and convert against convert; so that all their good feelings one
for another, if they ever had any, were entirely lost in a strife of words
and a contest about opinions."
He was devout in that he had taken as guidance to have faith in the
admonishments of the Christian disciple, James: (Epistle of James,1:5)
"If any of you lack wisdom, let him ask of God, that giveth to all men
liberally, and upbraideth not; and it shall be given him."
Joseph Smith sought the wisdom to know which was right and why everything
around him seemed to be so confused. After he had gone to the secluded
spot in the forest he prayed vocally for God's help:
"I had scarcely done so, when immediately I was seized upon by some
power which entirely overcame me, and made such an astonishing influence
over me as to bind my tongue so that I could not speak. Thick darkness
gathered around me, and it seemed to me for a time as if I were doomed
to sudden destruction.
But exerting all my powers to call upon God to deliver me out of the
power of this enemy which had seized upon me, and at that very moment when
I was ready to ... abandon myself ... to some actual being from some unseen
world, who had such marvellous power as I had never before felt in any
being ... I saw a pillar of light exactly over my head, above the brightness
of the sun, which descended gradually until it fell upon me.
It no sooner appeared than I found myself delivered from the enemy which
held me bound. When the light rested upon me I saw 2 Personages, whose
brightness and glory defy description, standing above me in the air. One
of them spake to me, calling me by name, and said - pointing to the other
- This is My Beloved Son. Hear Him!" ...
I was answered (as to which sect to join) that I must join none of them,
for they were all wrong, and the Personage who addressed me said that those
professors were all corrupt; that 'they draw near to me with their lips,
but their hearts are far from me; they teach for doctrines the commandments
of men: having a form of godliness, but they deny the power thereof.'
(After saying many other things to me) I came to myself again, I found
myself lying on my back, looking up into heaven."
Several days later, Joseph Smith described his "vision" to a Methodist preacher.
Smith was surprised to find the preacher exceedingly negative
to the experience, suggesting that it was the work of the devil, and stating
that such visitations had ended with the prophets centuries before. Before
long, Smith found that the local gossip had incited a great deal of prejudice
and persecution against him, excited by "men of high standing". Despite
this social opposition, Smith could not deny the reality of his experience.
Smith expressed the lament of many who had or would encounter spacebeings
or be abducted or mentored by them:
"Why persecute me for telling the truth? I have actually seen a vision;
and who am I that I can withstand God, or why does the world think to make
me deny what I have actually seen? ... I could not deny it, neither dared
I do it; at least I knew that by so doing I would offend God, and come
under condemnation."
1820 -
Wildcat Banking during the first half of the century, grew in the USA when state-chartered banks began issuing their own paper money, banknotes. Many of these banks were organized more for the purpose of issuing banknotes than for taking deposits or making loans: many failed.
1821 -
The astronomer Herschel during the year, again sees bright lights on the Moon.
He believed that some of the lights seemed to move above its surface.
1821 - During the year,
A Cherokee named "Sequoia" completes an alphabet for transcribing the Cherokee language.
The Cherokee Phoenix, a newspaper, quickly follows.
1821 - during the year,
Britain introduces the gold standard into Europe.
Used much earlier in China, it is unique to Europe.
By making gold the standard, coins and paper notes could be issued with a value relative to the amount
of gold which is symbolically represented. As was the case in China, this
allows the valuable part of the trading activity, the gold, to be stockpiled
in national treasuries. This standardized and made both more efficient
and more safe the transportation and use of "capital" in economic transactions.
At this time, huge state expenditures for the purchase of armaments
would not have been possible without the use of paper notes to replace
the awkwardness and weight of a gold transaction. Once the example was
present, it would increasingly become easier for the government or ruler
of a nation to issue banknotes on the "credit" or lien of future taxes
against the population, or, profits from conquests and the administration
of colonies.
1823 - In September,
Joseph Smith, after retiring to bed, prayed to God for forgiveness of all his sins and follies, and also for a manifestation of God as he had received earlier. In the interim years since his first
"vision", without the guidance and support of belonging to a religious
sect, and, that being a period during his teenage years, Joseph "frequently
fell into many foolish errors, and displayed the weakness of youth, and
the foibles of human nature; which ... led me into divers temptations,
offensive in the sight of God (yet none were of any great or malignant
a nature):
"When I was in the act of calling upon God, I discovered a light appearing
in my room, which continued to increase until the room was lighter than
at noonday, when immediately a personage appeared at my bedside, standing
in the air, for his feet did not touch the floor.
He had on a loose robe of most exquisite whiteness.
It was white beyond anything earthly I had ever seen; nor do I believe that any earthly thing
could be made to appear so exceedingly white and brilliant. His hands were
naked, and his arms also, a little above the wrists; so, also, were his
feet naked, as were his legs, a little above the ankles. His head and neck
were also bare. I could discover that he had no other clothing on but this
robe, as it was open, so that I could see into his bosom.
Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightening. The room
was exceedingly light, but not so very bright as immediately around the
person. When I first looked at him I was afraid; but the fear soon left
me. (The spacebeings from the Pleiades are very spiritually advanced compared
to the highest spiritually inclined human and have the capability to assume
whatever form is deemed positive to the individual human; they can communicate
telepathically and "read" a subject's mind.)
He called me by name, and said that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had work
for me to do; and that my name should be had for good and evil among all
nations, kindreds, and tongues, or that it should be both good and evil
spoken among all people.
He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this (North American) continent,
and that the fullness of the everlasting Gospel was contained in it, as
delivered by the Saviour to the ancient inhabitants.
Also, that there were two stones in silver bows - and these stones fastened
to a breastplate, constructed what is called the Urim and Thummim - deposited with the plates: and the possession and use of these stones were what constituted "seers" in ancient and former times; and that God had prepared them for
the purpose of translating the book.
After telling me these things, he commenced quoting the prophecies of the Old Testament.
He first quoted part of the chapter of Malachi ... though with a little variation from ... our Bibles ... and other verses (from this and other chapters and books of the Bible).
After this communication, I saw the light in the room begin to gather
immediately around the person of him who had been speaking to me, and it
continued to do so until the room was again left dark, except just around
him; when, instantly I saw, as it were, a conduit open right up into heaven,
and he ascended till he entirely disappeared, and the room was left as
it had been before this heavenly light had made its appearance. ...
I suddenly discovered that my room was again beginning to get lighted,
and in an instant, as it were, the same heavenly messenger was again by
my bedside. ... He commenced again and related (all that he had done in
the previous visit) ... and informed me of great judgements which were
coming upon the earth, with great desolation by famine, sword, and pestilence;
and that these judgements would come on the earth in this generation. Having
related these things, he again ascended as he had done before.
... re third time the messenger appeared from out of the heavens and repeated all that he had said before) and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father's family), to get the plates for the purpose of getting rich.
This he forbade me saying that I must have no other object in view in getting
the plates but to glorify God, and must not be influenced by any other
motive than that of building his kingdom; otherwise I could not get them.
(The messenger) again ascended into heaven ... when almost immediately ... the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole night. ... (on going to work) I
found my strength so exhausted as to render me totally unable (was instructed
by his father to return home) and in attempting to cross the fence out
of the field ... my strength entirely failed me, and I fell helpless on
the ground, and for a time was quite unconscious of anything.
The first thing that I can recollect was a voice speaking unto me, calling
me by name. I looked up, and beheld the same messenger standing over my
head, surrounded by light as before. He then related to me all that he
had related to me the previous night, and commanded me to go to my father
and tell him of the vision and commandments which I had received."
Joseph Smith told his father.
He then went to the location where he was told he would find the plates and the interpreting devices.
On attempting to take them out of their stone box, the messenger appeared again and instructed
Smith to leave them where they were for another 4 years.
1826 - On April 14,
A British Parliamentary Select Committee studying emigration heard Robert Chambers, a police magistrate in London, describe the street children problem and his solution. He noted:
"I conceive that London has got too full of children."
They were begging in the streets and sleeping in the gutters, and turning
whole neighbourhoods into dens of thievery. This tide was always running
in Chamber's courtroom and his solution for London and for the poor was
to send them to the colony of Canada.
He demonstrated that there had been a great increase in the number of juvenile offenses brought to his court, which he attributed first to an
increase of the population, and secondly, to the want of employment for
children. Thirdly, there were cabin boys discharged from ships after their
return from the sea who added to the unemployed. He presented letters from
officials of various municipalities, each one encouraging him in his view
that children who were or who came from destitute families, those 12 years
of age and up, should be sent to Canada. There, they were to be apprenticed
to become workers on the land - farmers. Chambers directed his conclusions
to include both abandoned children and children who lived with their parents
in workhouses. He believed that "if the parent saw that government was
going to take the children under its protection, and that there was a prospect
of their future welfare, they would be glad to offer their children for
that purpose."
A month later, William Henry Bodkin, a philanthropist and secretary
of a charity group, echoed the plea that "if any judicious scheme could
be devised for the sending away of these (vagrant) boys, it would be a
great public benefit ...."
Richard John Uniacke, the attorney general of the Canadian province
of Nova Scotia, had gone to London to appear before the Committee also.
He said that farmers in Nova Scotia would be ready to take children as
young as five if they could get them. "In fact, the want of labour is so
great they will take anything; but a boy of 5 years old is able to do something
for a living, and he soon begins to earn his clothes and his maintenance.
Living conditions for most farmers in Canada were difficult.
Almost none of the new settlers arrived with any education or experience in farming.
Much of the land converted to farmland was forest which had to be cleared, then often burned, with the stumps being laborious to dig and pry out. In some regions, the stripped land then had to be cleared of surface rocks
left behind by the retreating ice sheets of long past ice ages. Mistakes,
errors, and incompetence in the operation of a farm could be devastating
- a lost crop, a lost life through disease, a lost limb through an accident.
Many of the colonizers were as inept in the raising of a house as they were
in the raising of children. Frustration levels could run high and coping
and communication skills were often minimal. Colonists tended to have been
opportunists, runaways, civil servants including military and administrative
personnel, banished criminals, exiled political troublemakers, prostitutes,
and educated middle class families hoping to find better living circumstances
anywhere different from their home in Britain. The state wanted the colony
settled: it was only possible to be productive and worthy of colonizing
if it were exploited.
Cheap labour would be an asset for mechanization was still far off.
A typical farmer's day would be physical labour from before sunrise until after sunset.
Houses were draughty and tended to be cold. Lighting was supplied by a smoky fireplace or an oil lamp.
There were no phones, no electricity, no radio or television, no plumbing. If you arrived with money
and were open-minded to learning and fortunate to know about or find out
about the better ways to conduct a farming enterprise, a comfortable living
was possible, and, a step up from the prospect of destitution left behind
in overpopulated and underemployed industrial Europe. Many did not, were
not, and would not have or experience such benefits.
1826 -
Nicephore Niepce, a Frenchman and a lithographer, made the first successful photograph.
It would be 10 years before the next advancement in the technology would be made by Jacques Daguerre who would be able to manufacture negative plates from which positive prints could be developed (daguerrotype).
1826 -
The "3rd Department" was set up by Nicholas I, soon after coming to power in 1825.
His autocracy was supported by the Russian Orthodox Church, which wanted a restoration of order in the country, and, by Russian nationalism, which interpreted "empire" as the domination and enslavement
of other peoples leading to an opulent lifestyle for themselves.
After the Napoleonic Wars, order and government had been restored by Alexander
I, who became a Christian convert. Enabling both discussion and dissent,
military settlements had been set up which resembled penal (forced labour)
colonies. The spread of western European idealism encouraged reaction against
the ruling feudal aristocracy and Nicholas was determined to covertly promote
the monarchy, monitor rebellious groups, and, crush opposition.
The 3rd Department was what in later human history would be refered
to by such names, in other governments, as "The office of Propaganda,"
"The Office of Government Statisics," "The White House/Prime Minister's
Press Secretary," "The Federal Bureau of Investigation Counter-Intelligence
Program," "The KGB," "The Communications Security Agency," "The Central
Intelligence Agency," "The National Security Agency," and, a myriad of
other departments, bureaus, offices, government front companies, and promotional-disinformation organizations - paid for by the levies and taxes of the common public for the purpose of manipulating and deceiving them into continued servitude to and support of elitist and autocratic leaderships.
The 3rd Department was the hidden eyes and ears of the Tsar.
It was the hidden purveyor of gossip, both pro-Russian empire and anti-democratic.
Essentially, the schools, universities, and press - were encouraged and directed to convey to the
public the image that the Tsar was the benevolent dictator who sought to
bring them a better lifestyle. Self-sufficiency was detered as accepting
poverty and hardship - which empire conveyed to other people. Self-assertiveness
and self-directedness were ridiculed as leadership by the ignorant and
inexperienced. This rationale has always been put forward by the leadership
cult, and, by result, has almost always proven to be erroneous.
For all their education and experience, human leaders make more egotistical and
more assumption laden decisions than non-leaders. Nicholas I began his
reign with many good intentions for his subjects and with the realization
that for many of those good intentions to succeed he would have to have
the support of the majority of his subjects.
Count Benckendorff was charged with the establishment of the state secret police.
At first, it was a national undercover intelligence (data, opinions,
reports, gossip) gathering department. With revolutionary movements rising
all over Europe, Nicholas I became inspired to contain the orderliness
which he believed was the foundation of modern society and the benefactor
of the materialistic idols of grandiose cathedrals, paintings, statues,
ornate huge museums, .... : feudalism. Involvement in the politics and
orderliness of Poland, Hungary, Germany, and the Middle East would provide
opportunities to extend the work of the 3rd
Department beyond national borders.
1827 - On September 22,
Joseph Smith, in Vermont State, U.S.A., retrieved the gold plates with the sacred writings on them, shown to him earlier, with the cautions of a messenger present from the heavens once more that:
"I should be responsible for them; that if I should let them go carelessly,
or through any neglect of mine, I should be cut off; but that if I would
use all my endeavours to preserve them ... they should be protected. ...
no sooner was it known that I had them, than the most strenuous exertions
were used to get them from me. Every stratagem that could be invented was
resorted to for that purpose. The persecution became more bitter and severe
than before, ... (but) they remained safe in my hands, until I had accomplished
by them what was required at my hand (to translate them). When, according
to arrangements, the messenger called for them, I delivered them up to
him; and he has them in his charge ...."
Gossip and rumour continued in the surrounding area and let to the usual
human result of falsehoods being circulated, persecution to the point of
driving the Smiths out of the region to the state of Pennsylvania. It was
there that Joseph Smith used the translating devices (the Urim and Thummim)
to translate the plates between December, 1828, and February, 1829.
In February, 1829, Mr. Martin Harris, a friend and supporter,
picked up the translations and took them to Professor Charles Anthon,
in New York City. Anthon found that the writings were "more correct" than
any that he had seen translated from Egyptian and said that those shown
him in the untranslated state were of the Egyptian, Chaldaic, Assyriac,
and Arabic languages and alphabets. Anthon provided a certificate of authenticity
to Harris to return to Pennsylvania with. As he was leaving, Anthon enquired
of the source of the plates and when Harris replied that an angel of God
had revealed it unto him, Anthon then took back the certificate and tore it into pieces, saying
that there was no such thing now as ministering of angels, and that if
Harris would bring all of the plates to him he would translate them. Harris
informed him that a portion of the plates were sealed, whereupon Anthon
replied, "I cannot read a sealed book." Harris left him and went to Dr.
Mitchell, who sanctioned what Professor Anthon had said respecting both
the characters and the translation.
On the 5th day of April, 1929, Oliver Cowdery went to Harris's house,
stated that he had been teaching school in the neighbourhood where Harris's
father lived and that through that family he had learned of the circumstances.
He had come to inquire of Harris. Two days later, Harris began translating
the Book of Mormon and Cowdery began to write out the translation.
1828 -
Fredrich Wohler (1800-1882), a German chemist, synthesizes the organic compound urea from ammonium cyanate, an inanimate molecule. This recorded achievement of awareness would forever change the human perception that substances were either exclusively organic or mineral, but not immediately. As so
often happens when individual humans become aware of aspects of reality
which are counter to the status quo, those who represent authority in the
old status quo must fall into disfavour, retire, die, or, a striking need
must arise which demands a more serious consideration of what has been
discovered, yet denied.
For decades, the field of organic chemistry would separate chemistry
from biology. Chemists would wonder about the meaning of living matter
and and biologists would wonder about the possible inter-relatedness of
biological forms. Chemical functions were studied apart from biological
behaviours; each saw what they wanted to see and denied what they could
not understand.
1828 - In November,
Andrew Jackson uses his reputation as an Indian fighter to be elected President of the USA.
Deposits of gold are discovered in Georgia, the home of the Cherokee Nation. Hundreds of financially desperate socially and spiritually immature persons invade the Cherokee lands, greedy for
riches and disrespectful of the rights of the Cherokee. Jackson, himself
a land speculator, tells the prospectors,
"Build a fire under the Cherokee; when it gets hot enough, they'll move."
1829 -
Nikolai Ivanovich Lobachevsky of Russia publishes his version of non-Euclidean mathematics.
1829 -
Sir Robert Peel, English Home Secretary, sees his "Police of the Metropolis" Bill passed in Parliament.
For 50 years efforts had been made to form civil policing forces to cope with incidents of disorder such as demonstrations, strikes, and other disorders without having to resort to military troops
trained and equipped to kill. These were domestic problems not international
ones. The Metropolitan London Police were formed as an outcome of the Bill.
In the "Statement of Principles" set forth for the London Police, nine statements were made:
1. To prevent crime and disorder, as an alternative to their repression
by military force and by severity of legal punishment.
2. To recognize always that the power of the police to fulfil their
functions and duties is dependent on public approval of their existence,
actions and behaviour, and on their ability to secure and maintain public
respect.
3. To recognize that to secure and maintain the respect and approval
of the public means also the securing of the willing co-operation of the
public in the task of securing the observance of laws.
4. To recognize always that the extent to which the co-operation of
the public can be secured diminishes, proportionately, the necessity of
the use of physical force and compulsion for achieving police objectives.
5. To seek and to preserve public favour, not by pandering to public
opinion, but by constantly demonstrating absolutely impartial service to
law, in complete independence of police and without regard to the justice
or injustices of the substance of individual laws; by ready offering of
individual service and friendship to all members of the public without
regard to their wealth or social standing; by ready offering of sacrifice
in protecting and preserving life.
6. To use physical force only when the exercise of persuasion, advice
and warning is found to be insufficient to obtain co-operation to an extent
necessary to secure observance of law or to restore order; and to use only
the minimum degree of physical force which is necessary on any particular
occasion for achieving a police objective.
7. To maintain at all times a relationship with the public that gives
reality to the historic tradition that the police are the public and that
the public are the police; the police being only members of the public
who are paid to give full-time attention to duties which are incumbent
on every citizen, in the interests of community welfare and existence.
8. To recognize always the need for strict adherence to police executive
functions, and to refrain from even seeming to usurp the powers of the
judiciary or avenging individuals or the state, and of authoritatively
judging guilt and punishing the guilty.
9. To recognize always that the test of police efficiency is the absence
of crime and disorder, and not the visible evidence of police action in
dealing with them.
1830 -
The First Railway was built between Liverpool and Manchester, England.
By 1848, the rail network would be extended
5,000 miles. Rail transportation enabled the combining of large amounts
of heavy and bulky raw materials which were usually found apart from one
another - to be readily combined in an unimaginably large volume. One such
combination was that of iron and coal which were utilized to make steel.
The railway would open the way for truly mass agriculture to develop with
markets in the cities. And now that cities could become parasites on the
countryside, the guild tradesmen could be aggregated into larger groups
for higher productivity from a particular town location. Railways would
make and would ensure that Britain would become and remain the major European
industrial nation for the remainder of the century.
1830 - On May 28,
The USA "Indian Removal Act" is made law.
It pronounces that the aboriginal nations east of the Mississippi must surrender their lands permanently and move to new lands in Oklahoma. The Cherokee, and others, who had earlier been assured that the land which they occupied would be theirs forever, feel betrayed.
Major Ridge and John Ross, both Cherokee, had fought beside Andrew Jackson earlier in battles and had since tried to replace the traditional lifestyles with that of the American. The Cherokee Council met in Georgia and vehemently opposed removal from their lands. A death penalty was instated against anyone who sold Cherokee land without permission. George Harkin, a Cherokee, stated that they just "wanted to
be let alone ... justice ... not be driven about as beasts."
1830 -
The "July Revolution" became the culmination of civilian efforts, following the end of the Napoleonic Empire (1812), to try and establish a form of cooperative rule with their returning monarchy, Charles
X. The reader should acknowledge that most civilians lived in the countryside
on farms and largely in the career position of serf (labourer). They had
done so for the majority of their known history.
Life was mostly concerned with doing one's labour and enjoying domestic life as best as one could.
There were few books, little education, transportation was slow and costly, and the market - for most - was a farmer's market. The life of the non-urban peasant and the manor (farming estate) owner were aggravated by the degree of tax which was levied upon them by their government.
Taxes were a hardship to the average Frenchman and an aggravation to urban-centred merchants.
Merchants took substantial risks and earned a
profit in return. Risks involved the frequent loss of sailing ships, theft
by pirating and similar practices, and the ability to distribute and market
the cargo once it was received from its origin.
Investment was critical to each of these endeavours: sources of supply had to be located by exploration
and networking; sources of supply had to be ensured for continued and substantial
availability (colonization, plantations, military coercion, ...); ships
had to be made, crewed, and stocked with provisions; warehouses had to
be let and safeguarded; cargos had to be loaded, unloaded, recorded, confirmed,
repackaged, stored, distributed, and, sold.
Inevitably there would be some loss through accident, spoilage, or pilferage.
Capital had to be invested
to cover each of these factors, and, for the wise entrepreneurs, insurance
would also be bought. Expenses were many and risk was comparatively high
relative to growing food and cattle on an agricultural plot.
As the rural population continued to expand, growing plots became smaller
and cropping became more intensive. Basic agricultural and herding practices
had changed little in over 1500 years. The amount of surplus that could
be shared with the manor owner and with the king or queen and the government
bureaucracy was decreasing.
At the same time, for centuries, government
leaders had used territorial expansion as their remedy to this problem:
take someone land and possessions from someone else and share them between
yourself and your obedient followers. This practice inevitably, and increasingly,
led to larger and more powerful and closer governments trying to steal
from one another.
The requirement for military defense and offense led to armies of increased size and permanency.
This increased the cost of
government. In addition, frequently when a king or queen and their armies
and diplomates were successful materially the riches were many and the
enticement to lavish oneself (leaders and officers) proved too tempting.
Having increased one's standard of living from adequate to opulent, few
were interested in returning to adequate. Governments had needed capital
for the above reasons for centuries. They had promoted exploration and
international trade. Rural peoples were rebelling against the squeeze of
taxes; the urban elite wanted to retain their luxury; merchants had the
greatest access to capital profits.
Charles X had instituted a constitutional monarchy on his return.
Almost as soon as land resettlement, equality before the law and civil rights
were acknowledged, Charles, with the support of the Ultra-royalists, sought
the restoration of priveleges for the nobility. Tampered election results
favoured the Ultras in 1816, and, was quickly followed by the arrest of
70,000 administration bureaucrats for the taking of bribes, misuse of funds,
and a host of other illegal activities. Tensions continued to rise and
Duc De Berry, the son of Charles X, was murdered. Finally, the electoral
laws were changed and the small though capital rich merchant class became
taxed the heaviest, in an effort to raise government income.
With increasing civil unrest, Charles X, supported by the Roman Catholic
Church and the Ultra aristocracy, closed the legislature, censored the
press, and effected more electoral changes. Encouraged by the writings
of Adolphe Thiers, historian and editor of the National ,
fighting broke out (The July Revolution), the king abdicated. The bourgeoise
Ultra party proved more powerful than the Republicans and proclaimed the
Duke of Orleans, Louis Philippe I as "King of the French." Property owners,
merchants, and industrialist came to form the capital-based elite. The
July Revolution had failed.
1830-1831 -
Democratic and Nationalist Movements arose in Belgium, Switzerland, Italy, Germany, Poland.
Encouraged by the civilian unrest and the July Revolution in France, civilians elsewhere sought increased regional self-direction, security and peace. It was generally recognized that manors, city states, cantons, and provinces were too small to maintain adequate military power
required for political independence. Alliances, negotiations, federations,
confederations, and other cooperative unified political structures would
have to be tried if a successful resistance to the recurrent overruns and
wars of autocratic would-be emperors was to be stopped.
With the fall of feudalism from a state of landowner benevolence and tenant farmer gratitute to a state of landowner oppression and slave-like poverty-stricken farmer
- the majority of people felt desperation and a need to stop the capital
waste where it was greatest: abolish monarchy and dictatorship rule and
build self-sufficient, self-directed nations in place of authoritarian,
expansionist empires of (enslaved) followers. Printing, reading, and writing
had expanded and spread widely over Europe during the past century. Ideologies
intellectualized 10 or 20 years ago were now common knowledge either by
education, communal gossip, or enthusiastic promotion.
1831-1832 - During this period,
The Choctaw Tribe, is the first group influenced by the USA Indian Removal Act.
Of the 13,000 driven west from their homes, 2,000 would die during the trip from cold, abuse and hunger.
1831-1836 -
Pope Gregory XVI rejected as indifferentism/laicism attempts to reach a compromise between liberalism and ecclesiastical authority which had been put forward by Lacordaire, Montalembert and Lamennais. The
changes would have set the Roman Catholic Church apart from the Holy Roman Empire political elements and focused its purpose on the "religious" side
of human life.
Pope Gregory preferred to perceive the Church as only meaningful
if it exerted full authority over every aspect of the individual's life.
Relevant authority brings with it responsibility. The Church was having
increasing difficulty in having the political and economic power to effect
such responsibilities save have the capabilities.
1831 -
Victor Hugo, a French novelist, had his "The Hunchback of Notre Dame" published.
He would write stories telling of the poor and oppressed and dramatizing the need for justice and mercy for such persons.
1832 -
The Giovane Italia (Young Italy) secret society is established.
Its aims are to
1) rouse the masses from innertia;
2) renew the concept of the state;
3) the cooperation of all nations in a democratic league of nations.
It would lead in 1834 to the establishment of the militant "Young Europe"
movement in Bern, Switzerland. Proceeding from Piedmont, a network of conspirators
was established to prepare uprisings and assassinations. It had been acknowledged
that in mass society individual actions openly expressed have little influence
on changing the political (power) structure. Talk was cheap. It often led
to public support of a speaker until action was called for which would
make the individual accountable.
Usually out of fear of persecution, many would then back away, leaving the speaker isolated, humbled, embarrassed, and, ashamed of those whom were considered peers. Some of these intensely
motivated individuals (often arising from a personal or a witnessed experience
of abuse) would be graduated by this new energy block (traumatic experience)
to a state of rage (in which violence becomes an acceptable means of expression).
It is not documented as to whether civilian arrest and murder by officials
pre-dated civilian plans to murder officials. Authorities do not keep records
of the atrocities they commit which they know are morally wrong or for
which they hold little regard. Assaulting "troublemakers", promoting lynchings
and stonings, and threatening one's own life as well as that of one's loved
ones have been time worn strategies for maintaining autocratic authority.
Most of the practitioners of such arts have been historically found to
have learned them from the example of others or to have carried them out
under the command of others whom they either idolically revere or fear.
Commitment to harshly defined ideals is often founded on the destructive emotions of possessiveness and hate which encourage a distanced and intolerant attitude towards others who are seen to represent opposition. These emotions themselves, in human history, are amply promoted by examples of materially
frustrated parents physically abusing their children, abused children abusing
one another, children seeing their parents or friends verbally or physically
abused.
The history of the Inquisition itself provided both a background
to the instruction of establishment "enforcers" as well as to generations
of stories of parents and relatives and friends having been taken away
and "broken" to the will of the authority concerned. The destruction carried
out by civilian-based terrorism has never and will never approach a small
percentage of the spiritual, emotional, mental and physical acts of degradation
carried out by human authorities and the institutions which serve them
blindly.
1832-1842 -
"Positivism", a new philospophy accredited to the pioneer sociologist August Comte, gained in popularity and was acceptable to and mirrored the status quo of the period. Human progress was defined as folowing 3
stages:
1. the theological stage interpreted the world supernaturally;
2. the philosophical stage with the aid of abstract ideas forces;
3. the positive stage, makes possible the consolidation of phenomena into laws.
Scientists and industrialists were to unite social theory and practice
to guide the world. The motto became, "Know to see the future, see the
future to prevent." A hierarchical system was outlined in which each discipline,
that is, topic or field of study, built upon a preceding one:
mathematics - astronomy - physics - chemistry - biology - sociology.
Fundamentally, this system became a religion of humanity - with humanity
as its subject. Social engineers would secure a happy life for society.
Laws of history were sought through precise factual research (H. Thomas Buckle).
Environment became a factor which shaped humanity (Hippolyte Taine).
The life of Jesus Christ was described on the level of human and natural phenomena (E. Renan).
Sacred writings were interpreted as myths (D.F. Strauss).
The historical existence of Jesus Christ and other sacred leaders was questioned (B. Bauer).
Religion was interpreted as an illusion of humanity (Ludwig Feuerbach).
Immortality was to be found only in the future works of one's children.
This progressing secularization and rationalization of life became assumed
into laboratory and social science theories. All experience and reality
were said to be derived from energy and matter alone (Ludwig Buchner).
Human thought was little more than a chemical process (Moleschott). Linear
reasoning was applied to politicized human history to propose that the
past determined the future in that the laws (patterns) of the past were
the future (Karl Marx).
The ideological structure of humanity and history depended on the substructure ("Unterbau").
That is, conscious awareness
and its expression through art, science, religion, law, politics - were
limited to options made available by economic and social conditions. So
depressing and dissociated from the spiritual were such mirrors of the
emerging status quo that for them reality could only be understood on the
basis of victimization.
On this basis, Hegel related the forces of production (tools, human
skills) to the "relations" of production. The accumulation of property
and the division of labour were the foundations of increased productivity.
Yet these factors and this conclusion also influences individuals to surrender
their freedom by becoming (confining, intolerant, obsessive, unemotional,
ruthless, tactless, demanding, aggressive, technical) authoritarian in
behaviour and attitude. The sacrificing and self-chosen elite become property
(profit) owners - who now seek to maintain a capital-based profit-focused
political and economic (status quo) system.
The other side of this equation consists of the average dignified individual (who has not sacrificed their soul), are exploited by those who have, and constantly seek to return to a more balanced former period in history. With the foregoing perception,
the concept of endless class struggles throughout human history both predicts
and justifies revolutions. These "reactions" to negative influences are
expected to purge manipulator-exploited animosities, modify the ideological
structure of humanity (hopefully for something more constructive), and
introduce periods of qualitatively improved history (progress). History,
within this perception, extends from initial communism (or communalism)
through various political-economic structures until ultimate communism
is attained in which the exploitation of one another and the sacrifice
of self-honesty is eliminated.
Having explored ideology, political structure and the experiential twisting
and reshaping of the self, other individuals reflected and projected on
the predictability of capability and performance of humans in general and
in groups. It would become increasingly easy to define such groups of differentiation
by nation, culture and race as general observations became codified into
driving principles and laws. Biological development was made responsible
for adjustments to the environment resulting in acquired traits (Lamark).
Evolution, as a trend in which variation, heredity, and surplus population survived as a factor of suitability to the environment, set aside the suggestion
of a "planned" or intended purpose for life (Darwin). Other writers followed
to promote the authoritarian-based and rationaly biased "survival of the
fittest" summary. The above beliefs contributed to a religious humanism
in which all individuals would share equally in a worldwide democracy.
Yet, some would share, for the near future, more equally than others (Jacob
Burckhardt).
As in all cases of extended open intellectualization, there rose critics
to the above material heaven on Earth. Alexis de Tocqueville, historian
and sociologist, questioned whether scientific and material progress could
be maintained in a society devoid of competition and need: without the
motivation of profit. Soren Kierkegard chastised the status quo churches
and Christian conformism and challenged them to find strength in faith
- even if denial of doubt and the power of others led to one's martyrdom.
Discouraged by the historical record of those who professed to believe
in and follow the teachings of Jesus Christ, Friedrich Nietzche called
Christianity "the shame of humanity" for their hypocracy and refered to
its followers as "cultured philistines" and glutted bourgeoise who followed
a slave morality of unmediated acceptance of the direction put forward
by their human authorities in the name of a God. These aspects of Christianity
were that which were most frequently seen, experienced and modelled during
this period.
In his anger, intellectual reactionism, and frustration - Nietzsche called for humans to set aside this meaninglessness of life (servitude), pessimism (victimization) and nihilism (lack of purpose) and become supermen
(self-directed, self-respected) and bring back a "will to power" (self-assertiveness)
and a morality (of constructive actions). Rational and intellectualized
alternatives had been separately expressed in opposition to the innertia
of habit and status quo, and, against the destructiveness so often linked
to emotional (greed, hate, vanity, ...) motivations as foundations to the
decisions of political and military leaders. No consideration of a spiritual
perception was expressed.
Among the many factors not considered were these:
1. "Objectivity" was abstraction based on personal assumptions;
2. Linear, mechanistic systems deny the capability of choice;
3. History considered was short in duration and narrow in location;
4. Conclusions were being drawn on ethnocentric political histories;
5. Immortality is how one lives on in memories and in monument;
6. "Blind" faith is as spiritually weak as compulsive negativity;
7. "Progress" can be a wholistic goal centred on quality-of-life;
8. Egotistical self-direction is as destructive as following leaders;
9. Decisionmaking guidance is available from a non-human source.
In short, there was a disatisfaction with the outcome of history
to date and a desire to find something, the result of which would be more
constructive in the future. Blame for past mistakes was directed everywhere
excepting at oneself or the group which one promoted as righteous. Manipulation
was promoted as a prefered and necessary means of leadership. Prayer, meditation,
compassion and forgiveness had been pushed so far into the background through
persecution, abuse, disuse and misuse that the average person no longer
knew of them as decisionmaking options - so did not deny them - and, felt
neither shame nor guilt nor grief at their absence.
You cannot find what you do not know of; you cannot miss or wonder about something you have
never had nor experienced. Without experience, example, or description
- how would you recognize what might be ?
1833 -
The first "Factory Act" of England would lead to the prohibition of female labour in the mines in 1842 and a reduction of the work day for women and children to 10-hours in 1847 and to include men in 1850.
1833 -
The first recorded use of the word "Scientist" takes place.
Before this time, what would later be described by the term "scientist" would have been anyone who chose to use intellectualization and experimental activity in an attempt to find a solution to a problem or an explanation
to a point of confusion.
Before now, and for a few decades more, most such individuals self-funded their own idiosyncratic self-indulgent form of play. Thus, many grew out of the aristocratic and the commercially wealthy
families. Others were determined, self-assured individuals with inspired
innovation and open-mindedness.
Scientists would later be divided by name according to the discipline, that is, segment of reality, in which their primary interest and experimentation rested. But for now, most scientists were tinkerers, alchemists, magicians, and, risk-takers. No one asked them where they had learned their trade: they were creating their trade. Most would be shunned as crazy, time- and money-wasters, dreamers, radicals, irreligious, fantasy-builders. A very few would become geniuses, miracle-workers, creative innovators, entrepreneurs, and, rich men.
Much of the difference would reside in the perception of the public.
Some would become successful through the use of spiritual skills melded with intellectual and/or mechanical skills and maintained with persistence; others still, by what appeared to be the luck or awareness of being in the right place at the right time
with the right innovation to be popularized.
1835 - During the year,
Comet Halley, is observed as it passes through the Earth's solar system.
1836 - During the spring,
The Cree Indians, are forced to surrender all of their lands to the American military and journey west.
One third of them die during the forced journey west. Typically, they are forced from their homes at
bayonet point, with no time to pack or pick anything up. Neither are provisions
or blankets provided along the journey to replace those which they had
been forced to leave behind.
John Ross, representing the Cherokee, meets with USA President Andrew Jackson, writes hundreds of letters to Congress, and, lodges 2 lawsuits in the Supreme Court. The Supreme Court rules that the Cherokee is a separate
nation; Jackson disregards the decision and challenges the Chief Justice
to enforce the rule himself. State troops begin forcing the Cherokee owners
from their homes and plantations; the government sells off the properties.
Ross declares that resistance will only lead to military losses and further
victimization.
Major Ridge, a Cherokee, goes to Washington and secretly concludes a treaty in which the USA agrees to pay the Cherokee $5 million for their land and to assist them in moving to new Oklahoma lands. He then returns
home to Georgia and attempts to persuade the Cherokee Council to accept
the treaty. They reject it. Major Ridge, his sons, and about 2,000 others,
sell their lands in defiance of their own Cherokee law and move west. On
May 17, Congress ratifies the treaty by 1 vote and give the Cherokee 2
years to move west.
1836 - On July 4,
The USA "Patent Act" was signed by USA President Andrew Jackson, thereby establishing the first patent system in a human nation on the Earth. This system was the first institutionalization of the ownership
of original concepts, designs and information. It would encourage experimentation
and a more open expression of ideas in the fields of engineering and other
sciences. Previously, the experimenter and inventor frequently ran out
of capital before the inspired product could be manufactured and marketed
- and the idea was then often set aside and its development lost or severely
retarded.
In other situations, an inventor may have spent considerable
personal effort and risk and all of his capital to develop a prototype
which he could not afford to put into production. Having demonstrated the
principle and the prototype to other individuals, the inventor had no protection
from one of such spectators raising or utilizing their own capital to produce
and market the product, exploiting the inventor's labours - and not sharing
any of the financial gain with the person who had incurred the risk.
This happened frequently enough that an undercurrent attitude of apathy
was developing such that an innovative person might believe that the direction
of their efforts in towards developing something beneficial to society
was too much of a sacrifice and personal affront because someone else would
likely receive the profits from its manufacture. Now, for a fee of $30.,
a completed application form, a detailed description and a set of drawings,
the designer or inventor could register any "new and useful art, machine,
manufacture, or composition of matter, or any new and useful improvements
thereof."
The patent system allowed the inventor to freely demonstrate any new device to the public and to investors with the protection that once registered with the patent office no one else could legally duplicate
the design. In this manner, the inventor received a 17-year monopoly, and
motivation, to develop and market the concept or design, which, if he was
unsuccessful or unwilling to do so, anyone else could then attempt development
or duplicate the design. By the end of the century, over 2 million U.S.
Patents had been issued.
1837 -
Monasteries are abolished by decree in Portugal.
A severe attack would be made on them in the Revolution of 1910.
Both here and in Spain, the monasteries had been managed by lay persons for centuries with
a rationalization of their activities so as to focus on attaining land,
wealth and power. Small farmers who had poor crops and taxes to pay were
encouraged into indebtedness by and to the monasteries so as to continue.
When these debts could not be maintained by the farmers, which was often,
the properties were seized, added to the monastery's possessions.
The former farmers were then hired for low wages and treated much as slaves by their
new and harsh employers. The young were severly indoctrinated with the
most conservative and authoritarian version of Roman Catholicism which
stressed idolatrous rituals and strict obedience to the edicts of the orders
and the pope on fear of excommunication and eternal damnation of their
souls. Since the monasteries were exclusive of taxation and influential
in local politics, there was little active demand for change.
1837 -
The term Industrial Revolution is coined by Blanqui.
It would be used by Engels in 1945. Religious intolerance and conservatism
had encouraged an obedient and obsessional perspective of work. As each
Christian came to be taught that they were destined for either heaven or
hell and that they could sway the scales of judgement in their favour by
the performance of good works, or, the purchase of favours from the Church
- the individual became motivated to increase their capital worth.
Almost anything could become forgiveable as a sin, in the authority of the Church
- provided the adherent could pay the assessed capital penalty. Thus, the
ascetism of diligence, frugality and sober striving for profits beyond
the satisfaction of one's individual needs became strong practices and
motivators. This striving for forgiveness, for one's manifold sins of being
alive - contributed to the coffers of the Churches and to the grwing sum
of private capital available for investment.
Productive and profitable enterprises became prime targets for investment.
Frequently, these were product distribution companies, or, firms which were using the latest methods to speed production. This Protestant "Work Ethic", built more on exploited shame and sanctioned guilt, led to the financing of many scientific efforts and technical innovations intended to increase productivity while decreasing costs.
1838 -
General Winfield Scott, in the spring, with 7,000 American soldiers, arrives in Georgia with instructions to remove the Cherokee by any method deemed necessary. Thousands of Cherokee are collected from their homes with only
what they were currently carrying. They are held in stockades for extended
periods with poor hygienic conditions, and minimal food, water, clothing
and housing. Many die. Those who show any resistance are placed in chains
and imprisoned.
In the "Journey of Tears", 16,000 Cherokee are moved west by force in winter conditions.
4000 (25%) of the group die of cold, starvation, abuse, or disease on the way - including the wife and some relatives of John Ross.
Several hundred Cherokee escape and make their way to the Smokey Mountains, long their homelands.
While living there, a group of 12 Cherokee are found by the American troops.
When one of the women is jabbed with a bayonet,
the remainder resist and 2 soldiers are shot. General Scott responds with
the statement that "the Indians will have to pay."
With winter now approaching, and General Scott's patience decreasing
and his desire for vengeance increasing, an ultimatum is issued to the
Cherokee that the wandering Cherokee surrender, or, be hunted down and
killed by 7,000 troops. Sully, a member of the abused group of 12, offers
to surrender himself, on the condition that the remainder of the dispersed
Cherokee be allowed to remain in their Smokey Mountain homeland. Scott
agrees. Sully surrenders his gun. Scott takes Sully and his family prisoner,
escorts them to a nearby river, has each of them tied to a tree - and executes
them by a firing squad on November 25.
1839 -
Child Labour in factories in Prussia, was abolished for those under the age of 9-years.
In 1854, child labour under the age of 12 was disallowed.
1839 - During the early summer,
Major Ridge, his son and his nephew, are assassinated by enraged Cherokee in their new Oklahoma territory - for selling away the heartland of the Cherokee.
1840-1842 -
The Opium War between China and England begins when Chinese officials destroy a large quantity of opium imported by British merchants. Large quantities were grown in India under a government monopoly
of the British government. The Chinese would lose the war and supplies
would continue to serve the agricultural peasants who suffered from endemic
chronic pain arising from long hours of high-strain physical labour, parasitic
infections and arthritic-like symptoms.
As late as 1909, Britain, via the
India monopoly, would benefit by (1908) US $20,000,000 per year - comparable
to (1996) $ trillion! in value. This revenue was divided between the growers,
the merchants, and the state. Economically, it served to balance the payments
between the two countries to cover the supply of tea from China, and, to
finance the building of a state empire expanding military.
This war would historically be perceived by future Chinese as the beginning
of their struggle against imperialism and for independence. Many conflicts
would be lost by the Chinese. Eventually, they would interpret their desired
success only in terms of the control of most of Asia (1997) after they
had adopted a capital-based economy (1980). Capital-based economies are
only successful under monopolistic market realities. Free markets are only
beneficial to such an economic system as a means of deception of one's
competitors when one already controls the market, or, one is confident
that the market can be manipulated successfully.
1840-1860 -
The Oregon Trail through New York State, the northern part of Pennsylvania, Ohio, Indiana, and Illinois states and then through central Iowa and Nebraska states, southern Wyoming, morthern Utah, southern Idaho, and, finally through central Oregon - would be travelled by 300,000 settlers.
At least 10% would die along the way from accidents, arguments settled
with firearms, and disease. On average there would be 15 unmarked graves
for every mile of the trail. The Interstate 80 Highway would later follow
the Trail closely.
1841 -
Justus Liebig, a founding German chemist developed the process of synthetic fertilization of agricultural crops.
During a period of growing concern that the economy was being overstripped by population, Liebig demonstrated
that chemistry could provide increased crop yields to ease the crisis.
His analysis of elements in 1831 had been a fundamental start wherein he
approached problems by defining the chemical constituents involved and
then recombining a selection of those chemicals to produce a synthetic
compound.
Applying the same principle to meat, he published a book on meat in 1847 and set about to develop a nutritional chemical capable of supply food cheaply to the masses. The product termed OXO was the result.
He became so well known and respected that the connection of his name to
a product guaranteed its success. He himself became confident that whatever
he said a product consisted of or was good for the public would believe
because he, a scientist, had said so.
His product developments and his research methods would lay the foundation
for the production of synthetic dyes and the success of such chemical corporations
as Farbwerke Hoechst and Badische Anilin and Sodafbrik (BASF).
1843 - Near March,
The planet "Chiron", would be in perihelion (closest to the Sun) in the Earth's solar system.
Its unusual path brings it close to the Earth every 50.68 years. One of two largely overlooked
planets in the Earth's solar system, Chiron approaches close to Saturn
and then orbits out almost to Uranus.
Astrologically, its influence on the Earth and its lifeforms may be
expected to be subtle. The presence of Chiron in an individual's natale
chart will influence that ot those areas with characteristics described
as discipline, severity, coldness, and, responsibility. Mythologically,
Chiron was given the responsibility of guiding the young to maturity; awakening
humanity in time to cope with challenging realities. Chiron was one of
the more civilized and well-mannered beasts of mythology. Friendly towards
humans, Chiron was a protector who taught morals, music, and medicine.
1843 -
A group of French Missionaries land on Rapa Nui (Easter Island); they were massacred.
1843 -
The Facsimile machine is invented by Alexander Bain, an Englishman.
It is patented yet develops slowly. It would be 100 years before slow, bulky, heavy,
expensive models were being used by military, police and large business
offices. It would be 150 years before it began to become a commonly used
device by all forms of business and a personal use market developed.
The image of a written or pictorial document would be read and converted to
analog sound signals at the origin point, transmitted (usually over telephone
lines) to a second unit which would convert the analog signals back into
a mode from which the machine could print a duplicate of the original document.
1844 -
Arthur Schopenhauer published Volume II of his "The World as Will and Idea".
His early volume of 1819 had perceived the possibility that history could be meaningful and used as a guide from which to plan improved strategies for the future. Now, he no longer saw such a meaningful purpose to the actions of humanity in history; rather, he saw the blindness of the will as the unreal cause of the world - a "playground
of passions" turning aimlessly in circles. Schopenhauer, and other writers,
felt they were being reminded almost daily of the egotistical foibles which
often comprised the background of important political decisions.
Schopenhauer was looking for the spiritual perspective, which when
added to decision-making - results in new and positive constructive options
being undertaken in place of old and worn irrevelant choices easily at
hand. Unfortunately, the Church and political institutions of his time
had so distantly misplaced any context of spirituality that it would have
seemed like heresy and disloyalty to find it. Schopenhauer, and increasingly
many others, could neither define nor find what they had never seen or
heard about. They were left defeated, in pessimism and political paralysis.
And so the band played on.
1845-1846 -
"The Great Potato Famine" in Ireland began when overspecialization and overdependency of cropping intended partly for mass market distribution
encountered a wetter season than usual. A blight/mould set in on crops,
and especially, on mounds of harvested produce. The blackening staples
looked terrible and were assumed by those involved to be unfit for eating.
Unknown until much later, perhaps 70% of the discarded potatoes could have
been used for food if they had been cooked before showing much deterioration.
Instead, about 1 million died of starvation from a population of 8.3 million;
that is, 1 in 8 died of starvation. Over 1 million other persons emigrated
to North America as new settlers. With the social and economic conditions
in such upheaval, many young people began actions toward independence for
Ireland, while a few others became harsh, ruthless, smugglers and lawbreakers.
In 1846, Britain repealed the duty protecting their agricultural products
in favour of free trade.
Free trade now invited any capital-based economy to become a participant in international trade.
This encouraged mass production efforts further, encouraged industrialization and led to a permanent downsizing of British agriculture. It should be noted that in a capital-based economy, specialization
only provides for a temporary elitist labour enslavement form of employment.
Professionalism is not simple specialization. Professionalism is a attitude,
not a skill. Skills come and go in market popularity but professionalism
includes the self-directedness to convert and extend old skills to fulfill
new requirements.
For the same reasons that industrialization grew and agriculture waned
in the British Isles, so also it did in France. There, the economic crisis
lacked the capital investment required for as fast industrialization as
Britain was undergoing, and, elementary socialism began to develop. Job
security was demanded together with national work shops.
1847 - This year,
Karl Marx would finish his "Communist Manifesto".
His principal work, "Das Kapital" would be completed in twenty years in 1867.
Marx took the concepts being expressed by many earlier intellectuals of the era and melded them together in the
heat of current political and social upheavals. He synthesized these works
into single volumes which reflected the hopes of the oppressed and the
ideals and behaviours of the evident status quo. As a form of analytical
materialism of the day, Marx produced a rationalized linear interpretation
of history which could only seem obvious and correct to anyone who had
never sat on the management side of enterprise.
Together with Friedrich Engels, they proclaimed a new religion (lifestyle guide) founded on principles which they believed directed capital-based economies. The development of capitalism was woven from the exploitation
of the wage-earner into profits which the business owner made from surplus
value, that is, value-added services or overproduction (beyond subsistence).
These profits could then be accumulated into investment capital whci made
technological innovation and progress possible. This cycle unfortunately
resulted in a reduction of required production workers and led to an increase
in the "industrial reserve army" of unemployed and underemployed.
In defense of unstable employment and the increasing necessity for new employees to
regain an average material standard of living, workers strove for higher
wages, employers could reduce wages (because of the glut of labour), and,
general misery increased in presence. Through competition to supply a limited
market, the number of capitalist (entrepreneurs) was forced lower through
monopolization of markets. Consequently, the number of proletariate wage
earners grew, and, within them, the number of disenchanted entrepreneurs
who now felt the hardships, shame, frustration, and anger of a self-directed
rich man become enslaved and poor (class-consciousness).
Meanwhile, the forming monopolies concentrated the available capital in the control of a few persons.
A crisis between overproduction - from the rush to profit,
and, lessening purchasing power - from the downsizing of the workforce
would rise to a threshold of aggravation at which point the labouring masses
would rebel politically (Socialism) against the capitalists. Now, the structure
would be reversed: labour would expropriate industry and commerce; equalize
financial and material benefits to the individual. Communism would emerge
as the political structure of preference with the rational planning of
economies, careers, and social life. All would be guaranteed justice, freedom,
and respect.
That was the idealistic (best-for-all) theory.
Everything was simple
and direct. The participants, in the several described political structures
were either robots within the status quo, or, rebels seeking the selfless
freedom of an equal and comfortable life. Yet the path to communism fell
into denial about fundamental aspects of human reality. Some of these included:
a) Industry and innovation grew from an initial earned wealth of time/capital;
b) Industry and innovation grew from the obvious needs of masses of poor;
c) Industry and innovation were furthered by the ego prospect of wealth;
d) Leadership and autocracy demand followers and enslavement of will;
e) All of the expressed modes of government would enact leadership;
f) Planning, standards, and intentions are all subjectively determined;
g) Rationalization and "objectivity" are group subjectivity as authority;
h) BOTH capitalism and communism are driven by a material insufficiency;
i) Material insufficiency results from overpopulation and domination.
That is, absolute equality could only be equal to absolute enslavement (lack of freedom).
All personal decisons would be decided by others on
the basis of maintaining an "average" benefit for all members. Interpretation
of truth, ideology, aggression, need, and right - would be defined by an
elite of material-biased decisionmakers who collectively would decide where
you should live, what your career should be, who you would work for, how
your taxes would be spent, how your production surplus would be distributed
and shared with others, who your surplus would be shared with, what you
were taught, how you were disciplined, who you could court, who you could
marry, whether you could have a baby, how large your family would be, who
your friends and neighbours would be, ....
This loss of freedom would be compounded by a loss of the factors which had made industry possible: wealth, "play" and free investigation time, concern for the material lifestyle of others, and, personal ego enjoyment. These were only the inconsequential
aspects to be found on the proletariate side of the balance sheet. As the
poor and long-hours wage earners were too exhausted and depressed to consider
the loss of something that already seemed to be missing - they looked to
what they were told they could gain, a commom human dynamic.
While many of the supporters of Socialism-Communism would come from
wage-earning lower income backgrounds, some also hailed aboard from educational
institutions - young adults with little experience in labour and far less
in management. Profit was derisively perceived in the outward material
displays of its extravagence and abuse. Some of those who became rich made
themselves public spectacles to be admired, worshipped, envied. While thousands
went hungry, these individuals entertained lavishly, lived in multiple
residences surrounded in each by a company of servants, exotic and expensive
arts and foods, and free to travel and relax in relaxation and contentment.
The media and gossip spread descriptions of the actions of the few to condemn
the partaking by any.
Yet for many entrepreneurs, profit was simply a just reward for self-discipline
and hard work (in accumulating an investment or persuading the giving of
credit), high risk of loss (the reality of all capital-based economies
is that the majority of aspiring entrepreneurs lose their investment and
incur debt), the provision of a relevant service to the community (it's
not good enough to provide what people "want", they must be willing to
buy (sacrifice) for it), and, manage the business in such a manner as to
keep it financially viable and efficient.
With few exceptions, this "character" of obsessive effort - often for long periods of exclusion from, or reduction in personal, intimate, social and spiritual positive experiences - is founded
on the traumas experienced by the sensitive individual while still a child
in a society which already is rampant with pain. It is frequently the outcome
in humans that to twist the balance of the spirit to the overpositive is
to invite an expression of the overnegative when the former appears to
have been attained, at least in part.
Almost any individual, compelled by feelings of shame, anger, grief, rejection, insecurity - who accepts self-sacrifice and demands incessant self-discipline - will weaken eventually to feelings of and behaviour to express envy, gluttony, greed, lust, pride, sloth, and, vice. The little pleasures denied are festered within the ego to extremes - as if all of the lost individual experiences are now sought
with a desire to meld them into one huge intense release.
For these few, often critical participants within the capital-based
economy, the spirit which has been submerged in them beneath layers of
trauma-induced energy blocks will never be satisfied by such excessive
expressions of material enjoyment. For these few, the two opposing realities
of self-sacrifice and excessive material involvement will form an addiction
in which each set of actions is justified by the desperation and ruthlessness
of the "any means" rationalizations which have ignited them. In a material-based
society in which there is no material loss of lack or risk - there is no
"environmental" factor which lights the fuse to capital accumulation. Without
such profit at some level, the society rests in material limbo, or, declines.
1848 -
The February 4, French Revolution was set afire by a prohibition against the assembling of groups of civilians to discuss desired reforms. Rioting and rebelling students, workers and the national guard led to the abdication of the "bourgeois king" and a proclamation of the Second Republic.
A temporary government was formedand Louis Blanc, minister of labour, established
national workshops to employ the unemployed. In April, the first general
election resulted in a bourgeois majority which was then rejected and demonstrated
against by the Socialists in May.
The national workshops, some of which were simply providing make work activities (one group of labourers to dig holes and another to fill them in), proved in total to be unprofitable
and were closed. With masses of people unemployed again and essentially
forced to become street beggars and vagrants, uprisings of the Paris workers
broke out in June. The minister of war, Eugene Cavaignac, was granted dictatorial
powers to re-establish order; he ordered the troops to open fire against
the "red peril" and 10,000 of the demonstrators and rioters were killed .
Continuing to be worried about security, the bourgeoise government gave
Louis Napoleon, the nephew of Napoleon Bonaparte a 75% vote - making him
the next president.
Louis Napoleon was a master of the bureaucracy and the army.
Ruling in opposition to the elitist bourgeoise parliament, he gained the confidence
of both the people and the church. Napoleon negotiated and lobbied successfully,
at times against the Republicans, and, at times against the parliament
itself. In December, 1851, he staged a Coup d'etat by dissolving the parliament,
arresting his opposition, and ordering a plebiscite to consider his re-election
and a change of constitution.
The popular vote approved both and the January, 1852 constitution awarded Louis a 10-year presidential term, a legislature with power only to approve or reject legislation (not to submit it or amend
it), and, control of the press and the national guard. Louis had the best
of both political worlds: he had more power than many of the present day
ruling European kings and queens, and, he had the support of the majority
of his countrymen. By December, 1852, the Empire of Napoleon III, "emperor
of the French by the grace of God and the will of the nation" had come
into existence.
1848 - Between March and August,
The Gerra Santa (Holy War), in Italy between Austria, which considered the Papal states as colonies, and
Italian volunteers, was lost when the Italian princes became quarreling
between themselves over the planned political reorganization. Pope Pius
IX fled to Gaeta during the popular uprisings and appealed to Austria,
Naples and France for help.
Garibaldi and his troops captured a number of key centres and proclaimed a Roman Republic.
France entered the unrest, defeated Naples, captured Venice, Austria declared an armistice and retained
overall power, and the rebellion was finished. The power of the aristocracy
and the monarchies sided with that of the Roman Catholic Pope; emperors
support emperors rather than the enemies of emperors.
1848 -
Claude Bernard (1813-1878), practices Biochemistry as his method of research.
Taking an overall (macroscopic) observation of events affecting living matter, a more detailed and analytical approach to biological processes became possible than in the past. This year, Bernard defined the role of
sugar in the animal or human organism and discovered the glycogenic function
of the liver. In 1856, he would go on to the study of digestion and the
absorption of fats.
1848 - On December 10,
Napoleon III (Charles Louis Napoleon Bonaparte) is elected president of the French Republic with a vote of 5,434,226 (72.5%) to 1,448,107 (19.3%) for Cavaignac, in second place - out of a total vote
count of 7,500,000. He would now be called the prince-president and would
try to fulfill his believed destiny as Emperor of the French, as his uncle,
Napoleon I had been.
Charles Louis had been born in Paris in 1808 and educated in Switzerland and Germany.
His cousin, Napoleon II, had died in 1832 and since then he
had tried, with great failure and good outcome to mount a coup over the
government. In 1836, he had attempted to secure the garrison of Strasburg,
and was fortunate in only being exiled to the USA. With the death of his
mother, he returned to Europe and lived for a time in England.
In 1840, he had tried to capture Boulogne, and, was fortunate again in only being
sentenced to perpetual confinement in the fortress of Ham. After 6 years
he escaped and in 1848, with the outbreak of the revolution, he hastened
to Paris, secured a seat in the National Assembly and ran for the presidency.
Now he would lobby for an increase in the government budget, first to
600,000 francs; then to 3,000,000 francs; finally, to 6,000,000 francs.
With this he managed to win a term of 10 years as the President and residence
in the Tuileries, a former palace of the French kings and queens. It had
been sacked in 1830 and Napoleon III set to restoring it. In 1848, it would
be pillaged again, with revolution again appearing likely.
1850 -
"The Perfumed Garden" (1394-1433), a treatist of aphrodisiac recipes and behaviours, originally written in Tunisia, is found by a Staff Officer of the French Army and translated into French. About 25 "autograph
copies" of the translation are first distributed.
1851 - On December 2,
Paris was declared in a State of Seige by Napoleon III, who issued a decree dissolving the General Assembly and placing 180 of the members under arrest. Anyone who further expressed opposition
was shot down in the streets by the soldiers. Further decrees re-established
universal suffrage and the election of the president for 10 years. The
latter was subsequently reaffirmed by a large majority of the votes (over
7.4 million). During the following January, the National Guard would be
restored, a new constitution adopted, and new orders of nobility released.
1852-1865 -
The Rebuilding of Paris, in accord with the plans of the Prefect Baron De Haussman to make it the "capital of the world" would result in the construction of almost 60,000 new buildings, boulevards and
fortifications. The working day lasted 12 hours, strikes were prohibited,
workers were forbidden to join unions, construction workers' dwelling were
provided, public librairies were added, and public funds were sometimes
available for welfare requirements of the sick, injured, or widowed.
1852 - On December 1,
Louis Napoleon Bonaparte was proclaimed Emperor, as Napoleon III.
1853 -
Sir David Brewster, a specialist in optics with the British "Association for the Advancement of Science", exhibited a crystal that had been found in a buried "treasure house" in Nineveh. The audience balked
at the prospect that the jewel was a "true optical lens" ground in antiquity.
The "lens" was catalogued as a jewel and was put on exhibit at the British
Museum along with other Assyrian artifacts. Other ancient lenses have been
found in other parts of the world since.
1853-1856 -
The French Count, De Gobineau writes and publishes his book about the inequality of the human races, "Essay
sur l'inegalite des races humaines". In it he advocates the superiority of the "Arian" race and interprets the history of the world in racial terms. Economic problems expressed as a racial struggle were further extended
by imitators who perverted the findings of Charles Darwin and zoological
findings. Eventually, Arian would be equated with Germanic and then with
German.
1853-1856 -
The Crimean War began over a dispute between Greek Orthodox and Roman Catholic monks over who should have exclusive access to the Holy Places in Jerusalem - another example of humanity's obsession with reducing spiritual principles to physical idols. Nicholas I, whose Russian autocracy was supported by
the Russian Orthodox Church and Russian nationalism entered the deliberations.
During the period, the French, acting to protect the Roman Catholic faith,"
so justified interference in Chinese politics, Syria, and Indo-China.
The British supported the French and together they engaged in the first instance
of trench warfare in the Seige of Sabastopol after landing in the Crimea.
They had rejected the Russian Prince Menshikov's ultimatum of a Russian
protectorate over Orthodox Christians. Cholera, winter cold and battle
fatalities accounted for 118,000 French and English soldiers dead. Florence
Nightingale instituted a system of medical care for the wounded.
Foot soldiers frequently have to withstand incredible demands on their physical stamina.
They are required to make long marches with little sleep
in order to go into battle lasting many days. Often, they have inadequate
food, and even water may be scarce. Bathing and shaving are forgotten luxuries.
Mud, rain and insect pests are constant companions, and what little sleep
they can snatch during a lull in battle is due more to profound fatigue
than to physical arrangements facourable to slumber. The noise of the battle
seldom lets up, and even in sleep it is difficult to escape the constant
auditory irritation of exploding bombs, artillery shells and small arms
fire.
The universally hostile atmosphere of the combat scene gives rise to
an equally universal fear in combat men. Among so many dangers no one is
safe. Ground force troops face dangers coming from many widely different
sources and as a result their fears are apt to be generalized to the entire
battle. Fear is cumulative, because the longer the individual stays in
combat, the more remote appears his chance of coming out alive or uninjured.
The death of a buddy is felt as keely as the loss of a brother. The men
not only suffer from the sense of bereavement, but from having seen the
anguish of a bloody and painful death.
The sight of their tentmates being cut down and slaughtered becomes stamped on their memories.
The empty spaces in the tents at night reflect this memory. The grief persists and, though it is dulled by time, new losses are added to it. In addition, the loss of friends stimulates increased anxiety. What happened to his buddy may well happen to himself, since they are so much alike. This double load
of grief and anxiety is part of the heritage of emotional stress incident
to combat.
In France, Napoleon III was endeavouring to decrease class conflict by providing employment.
Massive infrastructure programs were instituted including railways, roads, canals, harbours, and the rebuilding of Paris as the "capital of the world". 60,000 new buildings, boulevards, and fortifications
were constructed and although public funds were provided for aid, the construction
worker's dwellings and public libraries, the working day was still 12 hours
and strikes were prohibited. A great amount of capital was also exported
to colonies to develop industries and commercial infrastructures with the
expectation that future profits would repay the debt many times over with
international trade and so raise the common standard of living as well
as the assets of the government.
A considerable intrusion of banking and the use of credit into the national economy for this purpose served to raise national debt to extremes, condition the commoners to authoritarian
rule frustrated by an exposure to socialist welfare programs to assist
the economically disadvantaged, and encourage a conceited and bureaucratic
approach within the colonies.
1854 - On January 6,
"Sherlock Holmes", the world's first literary image of a consulting detective, was noted as born in North Riding, Yorkshire, by his creator, the writer, Sir Arthur Conan Doyle. Doyle had heard of Canadian astronomer Simon Newcomb, born in the province of Nova Scotia and superintendent of the U.S. Nautical Almanac Office, from an astronomer friend Colonel Alfred Drayson. Doyle
used what he heard about Newcomb to fashion his hero's nemesis character,
Professor James Moriarty.
Both the character Moriarty and the real Newcomb (1835-1909) were mathematical
geniuses who published papers on the binomial theorem at age 20 and later
wrote about the orbits of asteroids. They were professors of mathematics
at small universities until forced to resign. Their leadership was based
on repeated successes, intimidating personalities and the fear of their
associates.
Doyle created the myth of the detective persona who diligently examines the smallest of clues at the scene of a crime and from something next to insignificant determines who the perpetrator is. In reality, Doyle either
wrote about crimes which had been solved, and, for which all of the details
were determined, or, he devised crimes in fantasy for which he knew which
character would be responsible before he began to write. After the popularity
of his "Sherlock Holmes" grew, Doyle was asked on occasion by admiring
police personnel if he would like to assist them in their investigations.
He declined, stating that in the crime mysteries which he wrote, he knew
all the facts before beginning to write.
Thus, the suggestion that by rational deduction all truth could be determined was simply a deception.
As is so often true of rational searches for the truth, the line of reasoning which
led to the criminal was really a line of excuses and corroborations for
what had been decided upon as an acceptable result. Such idolatry of rationalization
would result in a considerable number of convictions of innocent persons
and result in prison terms, disgrace, or execution - while many more guilty
persons would be released because of the persuasiveness of the rationalizations
by their lawyers.
The fallacy of this "rational" approach to investigative work is that it is frequently impractical relative to the financial and human resources which are available to solve the crime. While a few real examples of such
an approach and its potential for success would develop in the next century,
they would require unique conditions. They would usually evolve where an
investigator or detective was unrestricted by institutional bureaucracy
and was considerably self-directed, willing to sacrifice considerable personal
energies and time beyond that authorized, and, received the voluntary assistance
of others.
Thus, a detective who was either working in a remote district
or who was poorly supervised might spend 6 months of intensive effort on
the investigation of a crime for which he was only expected or authorized
to spend several weeks. The assistance of other personally, adept investigators,
without pay or recognition - might be elemental to the success of the investigation.
Finally, with such intensive, persistent, and free-ranging exploration,
a definitive result might be found. The originating example came from the work of a police detective working in the Yukon Territory, the name and details of which I have lost.
This "scientific" approach would become elemental to the success of "basic research."
The success of such studies would tend to follow the same guidelines such that the more "institutionalized" the research became, the less successful it would be.
1854 - In March,
Napoleon III united France with England to declare war in the interest of Turkey against Russia.
1855 - On September 15,
It was stated in an article printed in the Texas State Times:
"... it is a notorious fact that the monarchs of Europe and the Pope of Rome are at this moment plotting our destruction and threatening the extinction of our political, civil, and religious institutions."
1856 -
Napoleon III, sought to serve at the "Paris Peace Congress" and took advantage of Anglo-Russian disagreements.
Russia lost territory, France gained power - which would be used to unify Italy, a European protectorate
was formed over the Turkish Christians, the Black Sea was declared neutral,
rules of international naval warfare were adopted, and Austro-Russian tensions
in the Balkans would grow from the frustrations.
1857 -
An epidemic of Yellow Fever killed 6,000 people in the port of Lisbon, Portugal, after a trading ship from Africa arrived. British sailors took to calling it "yellow jack" because quarantine flags were
flown on ships below the British "Union Jack" flag to warn others of the disease. Common in Africa, where centuries of exposure had raised the resistence in the population, Yellow Fever would now be transported from Spain, Portugal
and Africa to the Americas by ship.
1857 -
The First Economic Crisis growing out of chemical industry achievements arose in Prussia when overproduction led to overpopulation and chemical industries provided products worldwide resulting in profits
and a considerable increase in the amount of capital available for investment.
Developed by Justus Liebig, the process of synthetic fertilization increased
agricultural yields. This flooded the markets which were not yet prepared
to distribute effectively and efficiently the new surplus. Fortunate farmers
thrived; others fell into poverty and debt.
The production of synthetic dyes laid the foundation of large scale chemical industries.
Previously, clothing and linens had had little colour variation and marketability of
multiple items was entirely dependent upon an elite market which could
afford the needle artistry of different designs. Artifical dyes provided
inexpensive ways of colouring and patterning cloth so as to encourage the
poorer of society to purchase multiples where previously they may have
only bought one or two of an item.
Home hand knitting and sewing would have previously added the artistic designs to the clothing of the average
income person. Despite emigration, improved nutrition, increased birth
rates, increasing urbanization and an increasingly dense population were
resulting in increased poverty, increased unemployment and indebtedness,
and the threat of increased social unrest.
The new entrepreneurs, at the same time, sparked into risk in search
of security, and, amassing capital from the successes of synthetics - leveraged
the economy with their investments. Mining, railways and the machine industry
were forwarded in an attempt to distribute mass production goods to a wider
market more efficiently. Banking, insurance, transport, communications,
the electrical and the optical industries were expanded. Business interests
demanded the political stability and uniform laws, regulations, taxes and
duties which come with national unity.
Economic expansion would otherwise continue to be expensive (multiple duties, taxes and services required before delivery of a product could be effected) and uncertain (risk of confiscation, damage, delay, and ransom during passage through territories
politically foreign to that of the merchant and manufacturer. Building
a private railway across state or national borders posed the same potential
problems of multiple licencing, safety, and timeliness.
The drive for nationalism would begin with the hope of prosperity for all.
Something had to draw tribal gatherings of people into a socially and politically intimate sense
of relationship. Large landowners, the Protestant Church, and the bureaucracy
supported the police system in a bid to maintain order. Historians and nobility began to promote patriotism and cultural celebrations.
The human population was continuing to grow.
The Germanic peoples were becoming restricted in their local options for territorial expansion.
With decreasing agricultural land area per capita, artifical fertilization overcompensated and provided massive surplus crop yields relative to the past. Excess product was built upon investment; an inability to sell and deliver saleable product became an effective economic loss.
Similar developments in the chemical industry were initiated with the early chemical discoveries.
Some became richer; some became poorer. The poorer incurred more debt or became homeless drifters. The richer invested their profits into services which contributed to the success of their endeavours (i.e. transportation: railways). External political unity, and potential threat, might lead to an internal political
unity.
1858 -
Leadership of the Roman Catholic Pope over a Federation of Italian States was established at the meeting of Plombieres at which Napoleon III promised military aid against Austria so as to make the federation possible. Military preparations on the part of Sardinia-Piedmont and the refusal to meet an
ultimatum provoked Vienna to declare war in 1859. Fear of Prussian interference
in the French plans when central Italian uprisings followed, led to the
Peace of Zurich, in November, 1859, which left Italy ununited.
1858 -
Rudolf Virchow (1821-1902), a German physician and politician, contributed to the cell theory of life with the formula: "every cell comes from a cell and not from some prior organic magma." This was long contested by other
researchers who remained content to follow the assumption that fibers were
the elemental biological unit.
1858 -
An Assassination attempt against the Emperor, Napoleon III, in France, by the Italian nationalist, Orsini, was used in the media by Cavour, the prime minister of Sardinia-Piedmont (Italian states) to garner French
support against Austria in a drive for independence from the influences
of other states.
1859-1900 - During this period,
Sunspot Activity is noted to be greater in one of the Sun's hemispheres than in the other.
1859 - on March 26,
The observation of the planet "Vulcan" is first recorded in a recent human literate era, by Dr. M. Lescarbault, an amateur astronomer. Its elusive, unusual and vague orbit was to prevent its early description as a planet.
Vulcan, later named Icarus, has a 411.8-day orbit around the Sun, travels
very close to the Sun, within the orbit of Mercury, and then travels out
to Mars. At its closest approach to the Sun, it is 21 million miles away;
at its furthest, it is 177 million miles away. It approaches as close as
4.6 million miles to the Earth every 19 years resulting in weather cycles
on the Earth - as would later be recorded by the Smithsonian Institute.
Astrologically, Vulcan is perceived by many astrologers as the true
dominant force over the sign Virgo and its 6th house of health and the
work environment. Individuals who have 2 or 3 planets in Virgo in their
astrological natale chart often display youthful looks like the mythological
Icarus. They often show a strong interest in nutrition and health, also.
Several have a talent for working in the healing professions and some,
in their humble manner, display an element of sacrifice for others, often
wanting to be helpful.
Like Chiron, the manner in which Vulcan/Icarus complicates the rational
orderliness and ease of description and display of the Earth's solar system
will result in its exclusion from almost all of the teaching and learning
tools used by humans up to 1996. Like many similar instances, this reality
exhibits a lot about the character of human political, scientific and religious
systems - for in this manner they usually work in parallel.
Linear thinking for the human is and will increasingly become dominant; skills in the use of abstract thought, intuitive insight, and, spiritual guidance - will continue to decline as a percentage of use by the percentage of population. That is, thes forms of decisionmaking will be reserved for an elite which
frequently is ostracised, persecuted, or, ignored.
1859 - In April,
Napoleon III sides with Sardinia in a military conflict with Austria.
The Austrians were defeated in the ensuing war with the result being the "Peace of Villafranca", March 10, 1869. Austria ceded its province of Lombardy to Italy, and the provinces of Nice and Savoy were given to France in recognition of its powerful military support of Sardinia.
1859 -
John Brown leads a militia raid on a USA armoury in Harper's Ferry, West Virginia on the justification that the federal government had become
immoral and corrupt.
1859 -
Felix Pouchet, a respected biologist from Rouen, Normandy, France, wrote his "Heterogeny" or treatise on spontaneous generation.
Louis Pasteur, a chemist, had begun his research into fermentation in 1857, had taken the position that microorganisms could not emerge from decay because, on the contrary, they were the cause of it. Thus, as an extension of his chemistry assumptions, Pasteur believed that there were two types of form: living and complex,
and, inert and simple.
When Pouchet and Pasteur happened to meet in Paris, they entered a discussion in which each championed the assumptions of their trade against one another. Strong-willed and aggressive, both defended themselves by calls on authority, political bravery, and religious integrity. They ended by trying to prove each other wrong by repeating the experiments which the other had done and interpreting them according to their personal
perspective. At the end of Pasteur's repetition of experiments, he was encouraged
to conclude from the results that even in microorganisms, living creatures
are born of living creatures.
By proving the apparent fallacy of spontaneous generation, Pasteur reinvoked the concept of "vitalism". Thus, by the design of the Creator, the differences in lifeforms were believed to appear spontaneously, at some prehistoric instant. Thus, while chemists continued to believe in the differentiation of all reality into physical
components, biologists turned to the belief of vitalism and their own purpose
as one of differentiation between species rather than a consideration of
the connectedness between species. Such a perception is the basis for all
human beliefs which create intolerance, for if each lifeform is created,
from the beginning of the universe, as unchanging and different, for all
time, from other forms - then it becomes an easy rationalization that a
hierarchy must be mandated.
It is easy for humanity, in its ego-centred perceptions, to presume
that all other forms have been created subservient to itself. Within the
rationalistic materialistic orientation of "historical" humanity, humans
have been the most powerful of God's creations on the Earth. To prove this,
humanity can evidence pride in its ability to be violent, destructive,
and obsessive to a larger end result than any other earthly lifeform.
If this stratification of power is believed to be both intended and applauded,
it is a minor rationalization for humans to further divide humanity into
apparent elitist groupings according to race, colour, religion, language,
educational status, wealth accumulation, political persuasiveness, gender,
age ....
In the power hierarchy, without spiritual direction on how best
to use such power, everyone becomes an abuser of others and is abused by
others. Life is then no more than competion for survival with no room for
ecological management - which requires self-management.
1860 -
The Ochrana (Secret Police System) was used during Alexander II's reign over Russia.
Vast sums of money were spent to employ as many as 100,000 people for the purpose of gathering information in great detail (close surveillance) on many people suspected of opposing Alexander's reign. During the 1917-18
Revolution when the Bolsheviks would seize power, most chief agents would
be executed on the spot. Perhaps 80,000 others would be ruthlessly murdered
or executed.
1860 -
Guild Abolishment was instituted in Austria and would largely be successful in providing the public with the unrestricted freedom to practice any trade. The success of this measure had much to do with
the great broadening of the market for the products and services of the
tradepeople who had been protected by the guild organizations. In addition,
local police forces were beginning to form in cities to take the place
of military troop law enforcement. The latter were most concerned with
and most suited to quashing rebellions, uprisings, and riots.
The new policing forces were adept in answering civil disorder complaints.
With safe streets, increasing government spending, ballooning trade and industry,
and a rise in wage employment, personal capital savings, investment banking
and credit - there was an increasing demand for tradespersons and artisans
which no guild restriction on participation could remain publicly tolerable.
No longer were the populations of cities continuing to be dominated by
tradespersons. Consumers (industrial wage earners, administrative bureaucrats,
the capital and asset rich elite, and the dispossessed poor) would continue
to grow and continue to outnumber the tradespersons.
1860 - Between May and September,
Papal Troops met Resistance from Mazzini and Garibaldi in southern Italy.
To prevent anarchy, and an attack on Rome, Sardinia intervened and defeated the papal troops at Castelfidardo. Further conflicts and plebecites led to an all-Italy parliament at Turin which
proclaimed Rome the capital and confirmed Victor Emanuel II as the King
of Italy, beginning March, 1861.
Lack of capital, debts from administrative and military expenses, differences
in cultures between northern and southern Italian provinces, 75% illiteracy
in the south, chronic banditry in the south, resistance to a centralized
government and the political dominance of some groups - prevented an orderly
progression to a unified state from a federation of provinces. Unrest was
tempered by the threat of interference from France and the political leadership
of the Piedmontesimo.
1860 -
A shower of Meteorites in New Concord, Ohio, results in one of the stones striking a horse and killing it.
1861-1865 -
The American Civil War results from the separation of the Union into the "Confederate States of America"
led by President Jefferson Davis, from Richmond, Virginia, and, the "United States of America", led by President Abraham Lincoln, from Washington, D.C. Lincoln was initially focused on keeping the Union together, as he
wrote in August, 1862:
"My paramount object in this struggle is to save the Union, and is not
either to save or destroy slavery. If I could save the union without freeing
any slaves, I would do it: and if I could save it by freeing all the slaves,
I would do it."
Lincoln sought to lead the industrialized northern urbanized states
which he believed would be the capital base for the Union. Many of the
people here had no need of slaves, had usually arrived in America poor
and ill educated, and had made their living through determination and hard
work in factories, services, or retail-wholesale commerce.
The Irish immigrants had fled from famine and feudal tenancy farmer status to what they hoped
would be a land of individual freedoms and respect. German immigrants had
themselves been sold as slaves, or, more commonly, had immigrated from
a feudal livelihood of tenant farming. They developed a degree of empathy
for the imported African slave and the labour intensive environment in
which most slaves in the southern states worked.
Since 1820, speakers and writers, such as W. Garrison, had appealed for greater human rights standards and the abolition of slavery. Press
campaigns revealed the abuses of the plantation slavery system which had
allowed the southern states to build a worldwide monopoly on cotton production.
Increasingly, enmity developed between the proud and pious idealistic northerners
and the proud, aristocratic, realist and pragmatic decisionmakers of the
south.
The American Anti-Slavery Society helped slaves to escape their masters.
At the same time, plantation owners had the authorization to place
a bounty on those slaves who had escaped such that numerous instances of
abuse of rights occurred when an African American freeman was mistaken
for an escaped slave.
As is usual in human societies, whenever anti-social acts took place in a community, suspicion and gossip often convicted any member of a racial minority in the vicinity, unless witnesses were willing
to identify the true culprit. In 1850, the Clay Compromise had left the
question of abolition to individual states.
In 1852, the publication of Harriet Beecher Stowe's "Uncle Tom's Cabin" led to worldwide success and shamed the USA before the world. Particularly susceptible to the power of social image and reputation, Americans from the northern states, in particular, began to demand for an end to slavery.
Initially, the struggle was carried on in a haphazard fashion by volunteers equipped with modern arms (cannon mounted on rail wagons), repeating rifles and armoured naval vessels. A naval blockade limited shipments of armaments to the Confederacy. Russia tended to support the efforts of the North,
while Britain and France tended to recognize the Confederacy as an independent
government.
The majority of those who had immigrated to the southern states were British, French, or Spanish in heritage and followed from a background of capitalist social segregation either as nobility with a desire for personal
empire, or, as poor social rejects who were desperate to redeem themselves
by profitable management practices.
The Confederate forces were led by superior military strategists, such as General Robert E. Lee.
The North were able to extend their influence by utilizing their factories to produce
superior numbers of armaments and their profits to supply their armies
and pay bounties to mercenary recruits.
General Joseph Hooker, a Union officer, demanded from Washington, that wagonloads of prostitutes be sent for the enjoyment of his troops. As a
General, Hooker was aware of the difficulties of maintaining discipline
when an all-male gathering were kept away from their families and female
companionship. The frustrations, traumas, danger, paranoia, desperation
and deprivation of active military duty continually encouraged anxieties
which would be expressed in aggressiveness.
In the military ideal, this aggressiveness would be redirected against the opponent on the battlefield - a form of mental illness in which humans are manipulated into acting out, in mob spirit, against others the anger and terror they have volunteered
and been paid to accept. This "stability of authority" and "unison of activity"
are diffused when the military environment increasingly calls for, or permits,
an individuality of action in the wider battlefield. With a great number
of poorly trained and often poorly equipped troops fighting a few pitched
battles and many guerilla-like squirmishes, and with the adversity extending
over months and into years - troops would have an opportunity for individual
action.
Individual action, during a period of war between two nations, usually leads not to heroic acts of bravery and selflessness; such action is frequently
egotistical in nature and takes the form of wanton destruction of property,
abuse of the civilians, indescriminate murder and rape, theft, and, avoidance
of the enemy. There was a much larger proportion of such activities in
this American-based war than in the previous colonial war.
Attempts to avoid these developments depended upon the ability of the Generals being
capable of devising an ongoing active strategy for the troops within the
command such that they were always preparing to fight, attacking or defending
or conducting daily "housekeeping" chores. To enable this to occur, arranging
for the provisioning of the troops was of utmost importance equally matched
by the discrete use of spies to discern the positions and weaknesses of
the enemy.
The battle strategies of the Generals were useless without the reconnaisance provided by scouts and spies. All intellectualized planning is useless if the rationals used are irrelevant. Relevancy always is an
extension of the realities of the moment and the patterns of the past.
A small but important part of Hooker's preparations was the provisioning of prostitutes to the troops. It kept the troops from straying away from
camp and committing acts which would turn the civilians against the army.
It provided the men with a dream subject which would lessen their preoccupation
with the danger they were in and the horrors of the war. When the war was
over a statue of General Joseph Hooker would attest to the perceived value
of his command. In the common language used since, prostitutes would also
be refered to as "hookers".
1863 - On January 1,
Lincoln announced freedom for all slaves under rebel control.
The war had not been going well for the North and Lincoln reasoned that with the slaves freed, they would add to the forces of the North:
they did.
A considerable amount of profiteering was carried out in the North such
that some soldiers were to remark that they believed that "this war is
a whole humbug and a money making was everybody tries to make the most
money and that is the only thing that keeps this war a going and now we
see how this war goes if I only was at home again I would knock the first
man down if he asked me to enlist again we are kept here like dogs many
a dog is kept better than we are and I tell you if only I had my money
for these 4 months I would try and run away we are kept worser every day."
[Corporal William Morey, January 25, 1863, letter to his wife] Corporal
Morey was paid a bounty to serve in the war; he used it to set up a bakery
thereafter. Some forms of profiteering were fatal. Massive quantities of
bullets were delivered to the Union troops: the majority of some lots misfired,
leaving the soldier defenceless except for hand-to-hand combat.
Losses on the side of the Confederacy were sometimes almost 30% in one battle.
General D.H. Hill, who lost 2,000 of his 6,500 men wrote, "It was not war, it was murder."
Conditions for conscription in both the North
and the South were such that those with money could get an exemption or
buy their way out of military service. Invariably, this resulted in the
war being fought by the financially unfortunate or ambitious, the proud,
the landowners, escaped slaves, and committed idealists.
Those who ended up in prison camps, such as Andersonville, Georgia,
probably later wished they had fought to the death. A sluggish stream ran
through (Andersonville). The disease and death rates were enormously high.
Sewage facilities were near to the drinking water. Lack of sufficient shelter
led to crowding and lack of blankets and clothing led to exposure. Inadequate
diet resulted in malnutrition, disease and starvation. Gangs of petty criminals
within the compound, called Raiders, promoted an orgy of violence and theft
as they stole life-saving clothing and food from other prisoners. At least
12,920 prisoners died in agony at Andersonville.
Over 620,000 men would die - many through epidemics in crude hospitals and infested prison camps.
The war cost more than $8,000 million; the South
was financially ruined; the Union was left with a budget deficit - a national
debt. The Confederacy lost its economic advantage of low cost labour: several
billion dollars' worth of slave property. When the war ended, the question
of slavery and colour segregation was still not resolved.

BACK to PEAR
INDEX
1862 - Insectoids, originally from the Earth, now determine that they have acquired a population limiting virus which has become endemic. The eventual result will be a steady reduction of the population. They begin searching for a bioengineered solution.
1862 - Peruvian ships land at Rapa Nui (Easter Island), capture 1,000 natives for slaves and kill others. Later ordered returned, all but 15 of the natives die from smallpox. The men wore large wooden plugs in their earlobes, were bearded, tied up their hair into topknots and tattoed themselves abundantly. Bark-cloth cloaks were worn against the cool winds; otherwise, women might wear grass skirts and men G-strings. Many went naked. The survivors who were returned to the island from Peru spread smallpox to others on the island resulting in the population decreasing to several hundred. Nearly all the priests, nobles and elders died.
1862 - Victor Hugo writes his "Les Miserables" in his efforts to dramatize the need for a greater reality of justice and mercy for the poor and oppressed in France. The privileges of power and
authority in a capital-based society continue to result in the abuse of these benefits by the
bureaucracies, the wealthy, and the social elite.
1862 - Robert Young, an Edinburgh bookseller, published a literal translation of the Bible which was practically a word-for-word equivalent of the original texts. Young became best
known for his "Analytical Concordance" to the Bible.
1863 - Jules Verne, who would have the long-term best record for accurate written predictions writes his "Paris in 1960". He describes motorized vehicles (cars) transporting people about
the streets, lighting which is powered by (electrical) underground cables, and the use of telegraphic
photography (fax machines). Henry Ford in born this year and would found one of the world's largest
car manufacturing and sales corporations. Verne's editor believed that the book was too imaginary and
impossible for a common reader to believe, even as science fiction. The book was not published until
1995.
His writings were an extension of the developments of the times.
Paris had already been undergoing renovations to make it the "capital of the world" for 20 years.
Verne had ran away to sea when aged 11. Returned home, he was traumatized by the disgrace and
vowed to never travel again, except by his imagination. Verne persisted for many years to have his
early works published and received many rejections. He maintained an obsessive interest in new and
proposed technologies related to travel as well as the theoretically possible aspects of travel. His
novels would become an example of what human fantasy could be capable of in an inspiring way, and,
what human intellectualization could both plan, misconstrue, and justify.
During 1863, his "Five Weeks in a Balloon" was published.
It would bring wealth to both him and his publisher and renown.
It earned him a lifelong publishing contract which eased, but did not guarantee, the publication of his other present and future works. The popularity of Verne's adventures with an increasingly literate public would serve to promote interest, enthusiasm, experimentation, involvement and development of hot air balloon, submarine (Twenty Thousand Leagues Under the Sea - 1870), aeroplane, aerospace (From the Earth to the Moon -
1865), artificial satellite (The Begum's Fortune), rocket-propelled guided missile (The Barsac Mission),
atomic energy (For the Flag), and other technologies.
1863 - A Polish Uprising against their Russian colonizers fails.
After Nicholas I had become Tsar, violations of the constitution increased.
Intentions of the Tsar to use Polish troops against rebelling French and Belgian civilians met with increasing resistance. The Warsaw uprising in 1830 had resulted in Prince Czartoryski fleeing and a national government following. In turn, it ousted the Russian dynasty. This annoyed the Tsar somewhat and he sent forces to put down this insurrection.
While much of Europe sympathized with the Polish, none came to their aid and in 1831, Russian
general Diebitsch defeated the nationalist forces several times and then captured Warsaw. Appointed
the new governor, the general carried out severe punishment against the insurgents (torture and
execution were common), thousands of nationalists fled into exile. Of those, a division into the
aristocratic "Whites" and the democratic "Reds" formed.
Now, in 1863, resentment of Russian military taxes on the colonized Polish resulted in a clash
in which "Whites" fought against "Reds". While the British, French and Austrians sent notes of
disapproval ... Russian and Prussian forces quashed the quarreling Polish and executed the leaders. The
remainder were sent to forced labour camps, deported, or, if they had ownership of any land - their
estates were confiscated. Impossition of further Russification followed with use of the Polish language
being prohibited, 14,000 Polish officials were terminated, new political divisions within the country were
made, and land redistribution was carried out.
1864 - During this year, Maurice Joly a political satirist, wrote and published his "A Dialog in Hell" between Montesquieu and Machiavelli (Dialogue aux Enfer entre Montesquieu et Machiavel). Although actually published in Brussels, Belgium, its title page stated that it was published in Geneva, Switzerland.
Joly was from Paris, France.
His Dialog openly criticized Emperor Napoleon III - a criminal offense at the time - by putting the
emperor's words under the names of Machiavelli and Montesquieu, two political philosophers whose
concepts were out of favour with the administration of the Napoleonic government. The book was
attempted to be smuggled into France. It was seized at the border. Joly was arrested, tried, and
sentenced, to 15 months in prison on April 25, 1865.
After Joly's work was banned and copies were confiscated, the book became rare. Eventually,
this rarity would help disguise the fact that it would be used as the basis for another book which
supposedly exposed the truth.
1864 - Pope Pius IX (1846-78) condemns "erroneous liberal teachings" and demands the
subordination of the state and science to the authority of the Roman Catholic Christian Church. A
history of military abuses against many peoples, a system of bribes, and an authoritarian feudal
domination by the papacy resulted in public uprisings against further and centralized domination.
The Roman Catholic Church had initiated a system of remission of sins for a price.
According to the nature of the professed sin, any sin, even murder, could be forgiven, in the name of
God, in return for a specified capital "donation" to the Church. This acknowledgement of bribery as
part of the status quo of religion and everyday life, including business transactions and government
works expenditures - would be shown as late as 1988 to be supported by a majority of Italian priests in
the Roman Catholic Church.
"Liberal teachings" began to inform the public of the possibility of political self-determination,
private property rather than tenancy from Church or nobility, social programs for the benefit of the
majority rather than the privileged few. The empire of the Popes political influence was decreasing; the
possibility of local political state domination could mean the continuation or end of the papacy.
1866 - Ernst Haeckel solves the classification of lifeforms dilemma by introducing another kingdom to that of plants and animals: the "Protista". Bacteria, formerly classified as plants, do
have rigid cell walls like plants, but some are motile and most use organic foods, as animals do. Algae
have chlorophyll, as do plants, but some are motile. Yeasts have a rigid cell wall, but some share with
animals the ability to make fats. Some protozoa and bacteria have chlorophyll. Are they plants or
animals?
Haeckel proposed that protozoa, molds, yeasts, bacteria and the simplest algae be classified
as Protista, a lifeform kingdom with characteristics which straddled those of plants and animals. The
authoritarian version of rational interpretation only permits the simplicity, and inaccurate reality, of 2-sided values: yes/no, hot/cold, off/on, up/down, right/wrong, black/white, plant/vegetable. That was the
status quo of the time and it would remain so until the end of the 1900s. Protozoa would be assigned to
the animal kingdom and bacteria, molds, yeasts and algae would be considered plants. By the 1990s,
viruses and rickettsiae (intermediate in size between viruses and bacteria) would also be classified as
plant lifeforms.
This inability to accept the reality of a third real lifeform classification demonstrates the
addictive acceptance of the authoritarian value system by humans who consider themselves to be
scientists and social leaders and would contribute to an excessive waste of intellectual energy and
material resources in attempting to examine and understand lifeforms which were viewed through the
tainted lens of prejudice. Even within the 2-value system, if applied with integrity, each species of
bacteria, molds, ... could have been classified according to whether its major characteristics allied it
with other plantforms or other animals. Such an undertaking would have been complex and with the
predisposition for intellectualization within human scientific fields, anarchy would have developed.
Indeed, the whole question of classification could have been set aside by simply
acknowledging all lifeforms as lifeforms and classifying them from the point according to
families and species. That would have been too humbling for humans to accept for the 2-valued plant-animal classification assumes that animals are categorically more complex, more
intelligent, and more powerful than plantforms. Without that normative separation, humans
would have to acknowledge that somewhere in the on the Earth, or in the universe, a
plantform could exist which was superior to humans on the basis of intellect, power, and
technology. That is going too far for the human ego.
1868 - During this year, Hermann Goedsche a minor official in the German postal service (who wrote by the name of Sir John Retcliffe), published a novel called "Biarritz". One chapter, called "In the Jewish Cemetery in Prague," described a secret nighttime meeting held in the cemetery during the "Feast of the Tabernacles". There, the leader of the 12 tribes of Israel would meet with the Devil to report on their activities during the century that had past since their last meeting.
In the book, the leaders report that the Jewish people are making great strides toward taking
over the world. Thanks to the stock exchange, they have put all the princes and governments of
Europe into their debt. They discuss a scheme to put all lands under Jewish control, and outline plans
to upset the Christian Church; they also talk about gaining control of the press, and discuss schemes to
land high government positions. In short, their quest for world domination is going well, at the expense
of the rest of the populace. After renewing their oath, the leaders agree to meet again in 100 years.
A completely fictional work, Biarritz voiced many of the fears that anti-semites had felt for
hundreds of years. The Jews, as a cultural law, had shunned occupations which would find them
working in agriculture or as labourers. This focussed their livelihood ambitions on enterprise and
specialist professionals.
More than any other cultural group they would take the risk of operating a business, as if it
were mandated by their God that they do so. Their tendency to outnumber other cultures in their
presence in business and their unspoken cultural commitment to buy from each other and to assist each
other set them apart as a somewhat unequal sinister group to those businessmen who were inept or
unfortunate in their dealings. Excluded from the social and business meetings of Jewish businessmen,
non-Jews did not have a comparable informal "university" to learn their business skills and techniques
from. While this mutual assistance increased the skill, self-esteem, and self-directedness of the typical
Jewish businessman, it exposed the ineptitude, anxiety and lack of market focus too often typified in the
failing businessman - Jew, or non-Jew.
The failing Jew would seldom expose his plight publicly with rants about unfairness and
despair so the failing Jew had little visibility. The failing non-Jew was much more likely to bemoan
his plight, feel sorry for himself and make those around him miserable: be noticed. As proud and
ashamed failing non-Jews noticed each other, they also did not notice the humbled yet faithful failing
Jew - who was more likely to learn from his mistakes. Hence, practices, attitudes and style of faith
encouraged the spiritually weaker (having less faith in their work focus) to victimize (envy) the spiritually
stronger (who believed that their choice of work was mandated by their god).
The additional fact that the Jews often dressed differently, spoke amongst themselves in a
foreign tongue (to that used by the common population in the country they were in), followed religious
rituals which separated them from ALL non-Jews, followed restricted (elitist/odd) nutritional regimes
and appeared to hold loyalty to no nation (since they could be found equally in many) both placed them
at a distance from the common population and made them appear more threatening during times of
political or economic distress.
A greater sharing of and tolerance for the social customs of each other could have decreased
this polarization. The dependent relationship between Jewish religion and Jewish social custom and
the social stigma against intermarriage made the opportunity for such a form of intercommunication,
mutual respect and understanding unlikely. Such a ritualized, ethnocentric, enterprise-focussed culture
would always stand as a likely scapegoat for the individually competitive, racial and religious diversity
and lifestyle-focussed mass cultures of the industrial age.
1868 - E.E. Hale wrote of the use of Communication Satellites in the future.
He wrote that they would be made of brick (clay > ceramic) and would be powered by a waterfall (hydro-electric energy > electricity). This prediction was treated as an indication of insanity by the people of
the day and the fundamental truths behind his prediction were not even commonly acknowledged in
1995.
1868 - The Pultusk Stony Meteorite breaks into 100,000 individual stones as it impacts near Piltusk, Poland.
1869 - Unwanted children were continuing to collect in the English streets.
From Canada, over on the shores of Ontario the cry is heard, 'Come over and we will help you.' ... We are waiting to seek out the worthy, not yet on the parish (welfare) list, but who soon will be; we will see to their being properly started on the Canadian shores if you will give us the power to make a golden
bridge across the Atlantic."
During the summer, Annie MacPherson sent 500 youngsters to Montreal, Canada, where they
were inspected by immigration officers, and sent to farms in the provinces of Quebec and Ontario. In
the spring of 1870, Macpherson and 100 boys set off to Canada, with no arrangements for placement
of the boys or anyone but immigration officers to meet them. After almost 2 weeks in the stinking, dirty
steerage of a rolling ship, they emerged to spend the night in an orphanage. 23 were immediately
placed on Quebec farms with the remainder sent to Belleville, Ontario by train.
There, the Warden of Hasting County, A.F. Wood, invited her to establish her distributing
home in the town. The use of a house for the purpose was offered to her, rent paid, and she took it.
It would be called Marchmont. She left Ellen Agnes Bilborough in charge while she travelled around
Ontario for 8 weeks to survey the need and opportunities. Thereafter she encouraged her sister
Rachel, in London, to send more boys as soon as possible. Rachel's husband departed with 70 more.
By 1872, Annie Macpherson had returned from England with another party of children and set up
another distribution house in Galt, Ontario. By the mid-1930s, they would have transferred 14,000
children from London destitution to Canadian farms.
In 1877, Annie Macpherson convinced her sister, Louisa Birt, to open a distributing home in
Knowlton, Quebec.
1869 - In Germany, an Agreement expanding Police Powers is signed between the Ministry
of War and the Ministry of the Interior. It provides the police with the powers to deal with spies rather
than the "Abwehr" (Military Intelligence). This would later enable the formation of the Gestapo, a police
organization.
1869 - On August 7, moving lights on the Moon were reported by American astronomer Swift.
He observed several bright lights cross the dark disc along parallel lines as if moving in
formations. French astronomers, Hines and Zentmayer observed the same lights, and formations during
the same period. During the year, many other astronomers reported sightings. Many of the lights were
seen in the Mare Crisium and many were reported moving above the surface in circular, triangular and
rectangular formations, as if obeying a pattern of formation for some intended purpose.
1869 - During the year, Dmitri Ivanovich Mendeleyev publishes his periodic table which
organizes all known chemical elements by their atomic weights. This table becomes the foundation of
modern chemistry and the basis for understanding elemental interrelationships.
1869 - The First Vatican Council is held by the Pope.
It concludes in 1870 with the "Dogma of Papal Infallibility" in matters of faith and morals.
For many Italians, the Church was their only form of education. By proclaiming infallibility, suddenly, after 1600 years of presumed fallibility, the Pope sought to crush the liberal teachings which threatened the political authority and material prosperity of the Church.
1869 - Johann Friedrich Miescher (1844-1895) identifies deoxyribonucleic acid (DNA), a macromolecule protein. Such large molecules are composed of chains of many different amino acids, and, as the most abundant molecules in Earth-based living cells, they constitute over 50% of the cell's dry weight. These proteins are nucleotide polymer, each of which has a chemical basic nature (nucleobase) bound to a sugar, which itself is attached to a phosphate group of elements.
Replication, the ability to divide into identical separate cells is a characteristic of nucleic acid-protein biological systems. It is commonly assumed by humans to be an indicator of a lifeform. Yet this
ability also exists in certain mineral systems including clays, the earliest form of soil deposit known on
Earth. Macromolecular structures are the basic unit for replication because all of the "information" or
structural forms indicative of the "system" must be contained in the smallest unit. For such a unit to be
capable of growth, elements within the protein macromolecule must include some with either catalytic
properties, or, some with properties which enable their reaction with other substances to produce
catalyts.
Ongoing activity is typically the result of catalytic initiative and sustenance and while such
activity of change may be continuous or merely periodic, it is the capacity for such action to be initiated
and potentially sustained which defines the human perspective of life when replication is also present.
Viruses cannot replicate, until they receive a relevant "key" of catalytic activity from a macromolecule
protein which is part of a "proven" active lifeform (cell). Conversely, an activated virus may be de-activated by neutralizing the "catalytic" components which provide it with life. Humans would
understand little about viruses for another century. Awareness of the deactivation principle would not
arrive until the 1990s!
1870 - On May 13, moving lights on the Moon were reported by astronomers.
They observed several bright lights cross the crater Plato along parallel lines as if moving in formations.
The groups of lights, varying from 4 to 28 in number, were moving above the surface. They appeared
to rapidly switch on and off suggesting the transmission of a signal, the disappearance of the objects into
hangers or shelters and their re-emergence, or of the light being interrupted on a frequent basis by other
non-lighted objects passing between the light sources and the Earth.
1870 - Jules Verne has his "Twenty Thousand Leagues Under the Sea" published.
It becomes another of his science fantasies - an imaginative extension of technological concepts of the time and of idealistic principles. This novel was one of the first widely read works to embrace a concept of a self-sufficient society, minimal economic waste, a perspective of humanity as a part of the ecology of the
world, and technology as a means to attaining justice. Verne described a captain and crew who chose
to reject the injustices, waste, and enslavement of the world-in-general and construct their own in
reaction.
As the times progressed, Verne would become increasingly concerned by the indications of
totalitarian government dominating the future. Seeking only to share his imaginative pseudo-adventures and travels, the popularity of Verne's published works actually provided the incentive for
desperate and greedy governments to develop the technology Verne envisioned for use in travel and
utilize it for totalitarian military use.
In intellectualizing the potential for adventure, exploration, and drama which technology could
add to travel, Verne demonstrated the potential for the general population to re-invent his idealistic
rationalizations through their more anxious perceptions and fears. While he played with concepts,
others would risk their own and the lives of others with them: plot with them. Verne sought to show
how technology could assist in one's appreciation of the universe; influential readers would see in his
stories the means by which a government could be threatened - theirs or someone elses.
Verne's insecurity about real travel was converted into a confidence about theoretical travel.
Verne's desire for a form of "clean" stimulation led to the stimulation of society to welcome dependence
on and addiction to technology - at any cost, for any purpose. Verne rarely left his home.
1870 - The introduction of the gold standard into the USA provides a solid foundation
from which government spending and stabilized banking operations could be built.
1870 - In August, the first decisive engagement of the Franco-Prussian War took place
at Gravelotte-Saint-Privat and resulted in the French being put to flight.
German Chancellor Bismark had realized the political value of a friendly press earlier:
"Nothing will be more favourable for our political standing in England and America than
the appearance, in the two most influential papers of these countries ... of very detailed
accounts of our army in the field."
Archibald Forbes, inspired by the writing of William Russell, a 5-year veteran of the British Royal
Dragoons, and a writer - had been retained by the Morning Advertiser as war correspondent - and
was on the field that day.
War reporting in the mass media became advanced now by two factors.
Forbes reported observations of the senior commanders at the front, from the winning side, at crucial
historical moments. To Forbe's benefit, he carefully planned, with the free use of money, ingenuity, and
a great deal of persistence - a communications route before setting out for the battlefield. Also, for the
benefit of the industry, George W. Smalley, an American reporter, set up the first "pool" arrangement
whereby dispatches telegraphed to one newspaper would be made available to other newspapers in the
"pool".
Napoleon III surrendered to Bismark.
Paris surrendered. The Germans entered Paris on March 1, 1871.
During the Bloody Week of May 21 to 28, the troops at Versailles carried out a witch hunt for
Communists while civilian mobs, composed of past supporters, now singled out suspected and real
Communists for public execution by mob violence in the streets.
1870 - Thomas John Barnardo, son of Jewish German heritage, born, on July 4, 1845, into a Dublin, Ireland home with 7 children before him, to a second wife - the first had died during the birth
of her fifth child - became active in the British social movement to "save" destitute street children. His
birth had been difficult, sibling conflict was present from the beginning - from him to the others, and he
developed an arrogant, aggressive personality.
During the spring of 1862, Barnardo was repeatedly exposed to the tenets of the "Plymouth
Brethren", a strict Calvinist sect that had no clergy and stressed the imminent return of Christ to Earth
and the terrible urgency of salvation and obedience. At the urging of 2 brothers, Thomas converted to
become a religious zealot, as if trading his past guilt of his treatment of others for "free and full
salvation".
Barnardo grieved that he was only a teenager and that so many youth in the streets of Dublin were
dying for lack of redemption. Working for his father by day, he took up organizing and preaching to
others 3 nights each week.
In February, 1866, he met Hudson Taylor, a well-known missionary who inspired him with the
desire to go to China where he could "save millions". Barardo went to London to apply for the China
Inland Mission. While waiting, and in hopes of influencing his positive selection, he worked as a
medical student 6 days each week at the primitive London Hospital. He was arrogant and pious in his
religious attitude and held himself aloof from the students who often drank alcoholic beverages, and the
patients who laid in filthy surroundings; yet, his intensity enabled him to turn his frustration and anger into an obsession with work.
The Mission turned down his application on the grounds that he was overbearing and difficult to
work with. The denial crushed Barardo's expectation of greatness to be achieved through the intense
conversion of millions of others and he experienced a sense of depression which would never quite
leave him.
As early as 1867, he helped Annie Macpherson at her "Home of Industry", for destitute children in
the east London. In June, 1870, Barnardo strolled into east London and, having been denied China,
determined his future goal:
"The future, even to our most hopeful lads, is dark and unpromising."
What they needed was not merely a refuge, but a home, a place that would look after their needs,
not just for shelter, but for moral upbringing, so that their steps could be set upon the paths of
righteousness forever. He resolved to provide one.. Early in September, 1870, he began to search for
the children who would become his first resident. On September 17, he and 25 boys, went through a
simple ceremony that was the official opening of "Dr. Barnardo's Home".
By December, 1870, he had opened a refuge - 3 small houses - where 33 boys from the streets
came to live. He quickly put them to work, so they could realize an income to help pay the cost of rent
and food. By May, 1871, he had begun to create for himself an autobiography to support his efforts to
gain public support for his plans. His first sponsored boy to enter Canada for life on an Ontario farm
had supposedly departed. A background of European nobility, riches and success, and his father's
participation in the Canadian Hudson's Bay (Fur) Company would all prove to be wrong when
investigated far later.
The mass media loved the story, as did the masses, of a young man of rich and noble heritage,
a doctor, turned to care for the destitute of the world. He used the title of "Doctor" even though he was
never more than a medical student: a not uncommon practice of the day even though it was fraudulent
and not encouraged. With the publicity, he received support and attention. By 1872, articles about his
endeavours were entering the newspapers more frequently and he supplied the information and pictures
that made them even more dramatic. "What such children need is a new heaven and a new Earth - the
fresh conditions of colonial life," he stated.
During the early weeks of his Refuge, Barnardo tried to balance the number of admissions to his
home with those who left. A traumatic experience involving a boy named John Somers changed that.
Somers, abandoned by his father and used as a scavenger by his mother, an alcoholic, came to the
Barnardo Home and asked for admission desperately one night. The Home was filled and Barnardo
denied him. Several days later the body of Somers was found in a barrel near London Bridge, his
death the result of exhaustion, starvation and exposure. Barnardo would now be more obsessed in his
mission than earlier.
He began to use rigged photos in his advertisements promoting his Home and the transfer of
children to Canada. A boy would be dressed in torn clothing, made filthy and dishevelled, and
photographed. The same day, the boy would be cleaned up, dressed in new clothing, hair trimmed and
re-photographed. The pictures were used to show the difference between a street boy before coming
to the Barnardo Home, and after he had been sponsored to his new glorious Canadian farm home. The
pictures and article became an effective means to an end. During 1872, 7000 pounds were collected
to support the extension of the activities of the Barnardo Home. In 1873, the receipts rose to over
15,000 pounds.
In 1873, he both married and extended his activities to include the "Girl's Village Home" of Thomas
John Barnardo. "Through the great goodness of God, a Home has been placed at our disposal in which
it is our united desire to rescue little female waifs and train them as domestic servants for establishments
of the better class." He concluded that girls should be kept in an institution separate from the boys; that
they would benefit from smaller groups; that each home would be presided over by a house mother. 14
cottages of 4 bedrooms each were built.
1870 - In September, the Italian Occupation of the Papal States is completed by General Cadorna.
Pope Pius IX will reject the "guarantee of papal independence" and simply retain
sovereignty over the Vatican State (with the hope of future expansion once more).
The Vatican State becomes 108 acres of walled enclave within the City of Rome, measuring 1,132
yards in length by 812 yards in width. The Papal States would never rise again; the Italian provinces
would never have a unified populace - largely due to subversive factors: the papacy, the mafia, the
Russian (and USSR) secret services, the American CIA, and others.
1872 - On July 4, the Jesuits were expelled by law from the German Empire.
1872 - Insectoids, originally from the Earth, have now been searching for 10 years to find a bioengineered remedy to a population limiting virus which has become endemic to their species.
They have determined that new genes are required and that these are neither in their own gene pool nor
in any other on their planet. They decide that they will return to the Earth as their best known option.
In the 293,128 years since they departed, they have developed better interstellar travel craft: more
efficient, faster.
Originally, it took them 1,000 years to reach their current planet.
They will return in just 67 years with the use of multiple stage propulsion units capable of eventually
reaching the speed of light. At the speed of light, time stands still: one may travel shorter to infinite
distances in a moment of time. Most of the flight time will be taken in acceleration and deceleration.
Because of the structural natures of their bodies, they can withstand gravitational acceleration forces
easily capable of resulting in death to humans.
1872 - On March 26, an 8.5 Magnitude Earthquake occurred in the Owens Valley region of
California, USA. The shock waves travelled across most of western America. Around the epicentre
of the quake, landscape changes were drastic, with gaping fissures and sunken ground.
1872 - During the year, Mount Vesuvius, Italy, erupts violently and destructively.
1872-1907
Under the reign of Oscar II, lumber and iron ore reserves were utilized with the aid of water power, to mainly supply the German market. Agricultural losses from erosion, over-farming, climate variances, and overpopulation resulted in a trend towards a resurgence of animal husbandry. Mass emigration to the USA helped meet the crisis. Tariffs were added to grains and industrial products to reduce imports.
1873 - During the year, Albrecht von Herzeele published the book, "The Origin of Inorganic Substances" which offered proof that, far from simply absorbing matter from the soil and the air, living plants are continuously creating matter. During his lifetime, Herzeele made hundreds of analyses indicating that, in seeds sprouting in distilled water, the original content of potash, phosphorus, magnesium, calcium, and sulfur quite inexplicably increased. Not only mineral ash but every one of the plants' components increased, such as the nitrogen which burned off during incineration of the seeds.
Von Herzeele also discovered that plants seemed to be able to transmute phosphorus into
sulfur, calcium into phosphorus, magnesium into calcium, carbonic acid into magnesium, and nitrogen
into potassium.
1874 - Rising child abuse in the British dominion of Canada was becoming obvious.
Over 1000 destitute or homeless children were being taken yearly from the slums of major British cities
and exported to Canada with the intent of giving them an improved lifestyle. Some were "adopted" by
kind and considerate families, but many were not. Minimal effort was used to educate or prepare such
urban children for a rural life. Frequently the children were taken from their parents on the basis that
the parents were destitute, alcoholic, or had mistreated the child - which had run away, or, had
abandoned the child.
One boy, a Mr. Payton, later remarked:
"The great flaw was that most of us were denied affection entirely.
There was no such thing. You were the hired boy and you were treated that way.
We weren't supposed to need affection."
Others were emotionally traumatized by the callous treatment of those they were placed with.
Some of the well-known examples are these:
1) Children were separated from relatives and refused further contact;
2) Children were taken from happy foster homes and placed into abusive ones;
3) Destitute spiritually broken farmers were impatient and intolerant;
4) Impatience and intolerance often resulted in physical & emotional abuse;
5) Girls were too often confronted by sexual abuse and rape;
6) Children were placed in cold filthy bare surroundings;
7) Harsh women, and men, were sometimes responsible for the child's death;
8) Contracted education, allowances, necessities - might not be provided;
9) Learning of skills was expected to be automatic - training was minimal;
10) Labour expectations for the child could exceed those applied to adults.
With an attitude that accepted that the children being exported form Britain were less than desirable,
incident of mistreatment reported to the few inspectors were often themselves the source of more
abuse: either because the inspector would confide them to the abusive farmer, or, because the inspector
would threaten the child with more abuse rather than cope with the possibility of having to relocate the
child, deal with the abuser, or lodge a report that suggested that the system was less than perfect.
1874 - The French astronomer Lamay saw many black spots crossing the Moon in a perfect geometric pattern.
1870s During this period, the Dakota States in the north central USA
experienced a Locust invasion. Drought followed by rains often presents an ideal environment for them. Locusts swarm in dense clouds that darken the sky and strip bare anything edible in their path. A swarm can cover 52 square kilometres (20 square miles) in a matter of days.
1875 - On February 8, the "Report of Andrew Doyle", a lawyer, born and raised in Dublin,
Ireland, and an inspector with the Poor Law Board for almost 25 years, was made public. The Local
Government Board, which had taken over the responsibilities of his former employer, had asked him to
go to Canada and investigate the condition of the hundreds of children sent to Canada with the purpose
of improving their situation.
Doyle had left for Canada on June 4, 1874, arrived almost a month later there, spoke with the
women running the distribution houses and numerous farming families which had accepted one or more
children and to a number of children in private. A long-term bureaucrat and child welfare worker, he
was appalled by much of what he encountered yet praised highly the general intent of the originators of
the major organizations involved in the work. Most of the emigrations to Canada by destitute British
children were being handled through less than 6 organizations.
His report concluded, in part:
a) Children from the workhouses were mingled with street children;
b) Workhouse children were destitute; street children were petty criminals;
c) The attitude of the organizers was naive and generally caused difficulties;
d) Farmers complained of receiving children who were insubordinate,
petty thieves, committed falsehoods, and worse;
e) Selection of homes to send the children to was on minor criteria;
f) Most of the children received no supervision after placement;
g) Large numbers of girls "disappeared", ran away, drifted, or otherwise lost;
h) Inspections, when done, were of scant worth and not supportive of the child;
i) Numerous cases of boys and girls who complained of mistreatment existed;
j) Only the adoption of children under aged 5 seemed to be sincere;
k) Children older than 5 years were largely adopted for slave labour;
l) Some of the major organizers were abusive to the children themselves;
m) The children were largely treated with little understanding or compassion.
On March 16, in Ottawa, the two primary organizers, Annie Macpherson and Maria Rye, were
called before the Canadian House of Commons Select Committee on Immigration and Colonization to
respond to the report. Annie Macpherson confirmed that she had one full-time visitor and a horse, in
Belleville, to provide visitations to the 2,000 children she had placed. She reassured the Committee
that she was making efforts to improve on many of the points which had been made in the report.
Predictably, Maria Rye denied ALL of the findings.
Despite the testimony of witnesses who supported the reports findings against Ms. Rye's
operations, not one farmer appeared, or was requested to appear, to give evidence, no children were
called as witnesses, and, numerous letters were read into the record supporting the work of Ms. Rye
from people who occupied the socially respected positions of politician, judge, merchant or prelates of
the Anglican Church. Most of these supporters knew nothing more about the plight of the children than
what Ms. Rye had told them. Very quickly Doyle became, for the press as for the politicians, the target
of criticism.
The added publicity further revealed the plight of the destitute and street children in Britain
and would eventually result in greater support for the deportation (emigration) of such children from
Britain to Canada. Meanwhile, the number of children sent in 1876 dwindled to 303 from a previous
high of 1,124 sent in 1873.
The real problem was in the social attitude of the British, and Canadian colonizers towards
children and sexuality. British religious and political prudery allowed for the major
industrialization of the economy, relocation of large populations into relatively small areas,
the promotion of dependence by the individual on an income depending on the management
success of other people, a determination to remain sexually ignorant and naive of long
known birth control methods while hypocritically encouraging the benefit of love with
minimal demonstration of it.
At the foundation of the problems was an uncontrollable expansion of population which
added increased administrative bureaucracy, and, increased dependency upon technology
which diminished, or made uncertain, the job market. Those in power protected the status
quo which ensured their power. Those fallen to the bottom of the economic ladder were now
victimized by being told that they were responsible for their "weakness". Instead of
correcting the problem, human would do what they did best - cover it up, hide it away, give it
to someone else - anything but take responsibility for it.
1876 - "The Perfumed Garden" is published anew in France by an enthusiastic group including the original French Army Staff Officer who translated it from the Arabic and some of his fellow officers. With the secret use of the Government mimeographs - and even illustrated with erotic and sexually explicit drawings, the publication became such a covert success that "faked" copies appeared over the next decade.
1876 - The Philadelphia International Exhibition was held to celebrate the centennial
of the U.S.A. On May 10, USA President Ulysses S. Grant and Emperor Dom Pedro of Brazil turned
the levers to start a gigantic 700-ton Carliss steam engine in the Machinery Hall.
Set in motion, an assortment of machines began, pumping water, combing cotton, spinning cotton,
tearing hemp, printing newspapers, lithographing wallpaper, sewing cloth, folding envelopes, sawing
logs, shaping wood, making shoes - 8,000 machines spread over 13 acres.
While most were greatly impressed by the power of the spectacle, English biologist Thomas Henry
Huxley stated:
" I cannot say that I am in the slightest degree impressed by your bigness or your material
resources, as such. Size is not grandeur, and territory does not make a nation. The great
issue, about which hangs a true sublimity, is what are you going to do with all these things?"
Years later, in 1977, Daniel J. Boorstin would write:
"For most of human history, the norm had been continuity. Change was news. Daily
lives were governed by tradition (rather than spiritual direction, intuition or even intellectual
justification and planning). The most valued works were the oldest ....
The Republic of Technology is a world of obsolescence. ... Our characteristic printed
matter is not a deathless literary work but today's newspaper that makes yesterday's
newspaper worthless. ... In this world a great library is apt to seem not so much a
treasurehouse as a cemetery. ... Now nations seem to be distinguished not by their heritage
or their stock of monuments ... but by their pace of change. ... The supreme law ... is
convergence, the tendency for everything to become more like everything else. ...
A person need not be learned, or even literate, to share the fruits of technology. ...
Technology dilutes and dissolves ideology. ... In each successive war, the competition in
technology becomes more fierce - and more effective ... involuntary collaboration of wartime
enemies ... broadcast messages and images go without discrimination into the homes of the
rich and the poor, white and black, young and old. More than 99% of American households
have at least one television set. ... No questions are asked, no skill is needed.
TECHNOLOGY INVENTS NEEDS AND EXPORTS PROBLEMS. ...
Technology is a means of multiplying the unnecessary.
And advertising is a way of persuading us that we didn't know what we needed. ...
TECHNOLOGY CREATES MOMENTUM AND IS IRREVERSIBLE. ... Driven by "needs" for the unnecessary, we remain impotent to conjure the needs away. ...
TECHNOLOGY ASSIMILATES. ... assimilates times and places and people and things - a faithful colour reproduction ...
TECHNOLOGY INSULATES AND ISOLATES.
While technology seems to bring us together, it does so only by making new ways of separating us from one another. ...
TECHNOLOGY UPROOTS. ... actually uproots and separates us from our own special
time and place. ... Instead of enjoying the weather given us ... we worry about the humidifier
or the air conditioner.
Humans, in their modern development of technology, have seldom PLANNED how they
would use the technology they were developing except for the general fantasies of power,
domination, control, laziness.
1876 - Thomas John Barnardo, an east London organizer of street youth
for preparation to relocate to Canada, became the subject of scandal. A letter to the editor published
in the East London Observer that day would become central to accusations of fraud against him.
Several weeks later, a second newspaper, the Tower Hamlets Independent, carried a second letter
praising Barardo and his projects.
His obsession with new ventures and his vain attitude had aggravated too many persons for too
long. He had opened an evening club for factory women, an infirmary for the street children taken in by
his Home, a hostel for cabmen, even a reading-room near his headquarters where the Londoners could
read dramatic accounts of his rescue work on the streets of their city. He had planned to open coffee-houses in other districts to extend his ministry where other evangelicals, including Frederick Charrington
and George Reynolds, had focussed their efforts.
As early as the spring of 1874, rumours had begun to circulate about him having lodged with a
prostitute. Still, Barnardo refused to follow the advice of associates and put an end to the gossip by
launching a suit: he said he believed the Word of God forbade such rebuttals. Now, some of the
methods he had used to further the cause of his homes were exposed as either outright fakes or
somewhat suspicious. A former employee signed an affidavit declaring that Barnardo had written the
two letters himself, under a pseudonym, to be published in the newspapers. Others called for his homes
to be turned over to a board of trustees, with a treasurer and an auditor.
To avoid formal charges being laid before a court of law, Barnardo had the offer presented to
Charrington, Reynolds and the Charity Society - his detractors - , that if they presented their charges
before a committee of independent arbiters, Christian leaders, approved by each side, he would pay all
of the costs involved excepting those of Reynold's lawyer and witnesses. Reynolds, being quite poor,
and self-assured, accepted, and a formal hearing was called.
The hearing began on June 11, 1877, and continued, through suffocating heat, until the middle of
September. The decision came on October 15: "We are of the opinion that these Homes for Destitute
Boys and Girls, called the Barardo Institutions, are real and valuable charities, and worthy of public
confidence and support." They dismissed the claims that he abused children or profited from their
misery. They took a soft attitude toward his use of the title "Doctor". and disbelieved the rumours
about him. With the decision published in the newspapers, evangelicals in general in the London area
felt vindicated, for the scandal involving Barnardo had suggested to the general population that all
evangelicals were frauds.
Redeemed, his transfer of destitute children from the London slums through his "rescue home"
into Canada began. In 1882, he called the superintendent of his boy's home and told him to choose a
group of youngsters - "the flower of the flock", and accompany them to a children's home in Hamilton,
Ontario, Canada. 59 boys were chosen and, in August they set out.
1877 - On April 29, 1877, Russia began hostilities against Turkey for reported atrocities in southern Bulgaria by the Turkish forces against the Christian civil population. Beginning in
1876, reports began to reach Constantinople, and through the mass media, the world - of the atrocities.
Between July 28 and August 16, reports that over 12,000 men, women and children had been killed
by the Kurds and bashibazouks, sanctioned by the Turks, stirred international sympathies. Graphic
descriptions by Januarius Aloysius MacGahan, an Irish-American journalist were highly emotional
as the articles told of the finding of thousands of civilians found massacred in churchyards and of a
suggested common practice of women and girls having been stripped to their underwear and raped by
all who wished with the last participant being responsible for murdering the victim.
80 correspondents turned up to cover the Russian activities, without restriction.
After a war of less than a year's duration, 4 remained alive. There was little attempt to provide a background understanding to the events leading to the unrest nor was there any attempt by the political leaders involved to try and control, negotiate or otherwise diminish the clashes before they begun. Afterwards, participation and interest by other human groups in the proceedings was more a quick "clean-up"
reaction by political leaders motivated by the public outcry of their citizens, or by personal pride and
autocracy. Over a hundred years later, the same festering wounds would lead to a much larger, longer,
disastrous outbreak of hostilities.
The war proved, as is often the case in human history, to be a stimulus for the development of
technology - especially devices which had the power to kill other humans. Russian inventions in the
area of propulsion, mines, and torpedoes allowed for more effective submarines to be designed and
built.
In 1877, Stefan Karloviy Dzhevetskiy built and tested a submarine at the Black Sea port of
Odessa. A single-person, small submersible, it was propelled by a single propeller driven by pedals. A
second and larger model enclosing 4 persons peddling 2 propellers, for horizontal and vertical
movement, was completed in 1879. Since Russia lacked the tooling required to build a spherical joint
designed by Frenchman Claude Goubet, those parts were made in France. Goubet proposed
construction of a similar craft for the French Navy, but no interest was shown.
1879 was a turning point for Dzhevetskiy.
Trials conducted on Lake Gatchina near St. Petersberg, in the presence of the future Tsar Alexandr III
were so successful that the government ordered 50 units constructed for a coastal defense role. All
were completed by 1881. In 1885, the Russian government was reorganized and the new bureaucracy
discontinued the use and maintenance of submarines.
The authoritarian nature of most human political systems encourages a submergence of
ethnic, religious, or political intolerance rather than a resolution of them. Submerged, they
will rise again, with greater force and destruction. Humans have a difficulty acknowledging
that one cannot just wish, hope, or legislate problems away. In reality, problems have to be
resolved, or they will worsen, or, you will not have used the opportunity to learn a new
awareness and a new option for more positive future experiences.
1877 - On March 18, Edgar Cayce was born on a farm near Hopkinsville, Kentucky, USA.
He would become one of the most renown American psychics.
An open membership research society, the Association for Research and Enlightenment (A.R.E.) would be organized in 1932 at P.O. Box 595, Virginia Beach, Virginia 23451.
Its major purpose would be to index and catalogue the extensive listing of reading completed by
Cayce, initiate investigation and experiments, promote conferences, seminars and lectures related to
those readings and related material. Edgar Cayce would die on January 3, 1945, leaving a record of
over 14,000 documented stenographic records of the telepathic-clairvoyant statements he had given to
more than 8,000 different people over a period of 43 years.
He went to the woods often and as a boy he saw a vision in the sky of a woman.
He is said to have communicated with his dead grandfather. After the vision, he found that if he laid his head on a pillow with a book under it during his sleep that when he awoke he could recall all that was in the book. He studied Egyptology.
He lost his voice for 1-1/2 years and tried hypnosis to recover from it.
He then helped his son and wife to get well and began counselling others. Doctors began to write to
him with the cases of their patients. He would go into a hypnotic state and his wife would offer a
question; Cayce would dictate all the symptoms and direct as to where the problems were and state the
best solution. Cayce also became a mind reader and an aura reader.
His predictions included the stock market crash of 1929.
1877 - In May, Maria Rye's rebuttle letter to the Local Government Board, in Britain,
was made public. In support of Andrew Doyle's report, it was both self-pitying and imperious in tone
and revealed the very faults she sought to deny. Her lack of human compassion, even human
understanding, were displayed. She drew around herself a pious spirit which she felt to be the shield of
religion; it was merely arrogance and disdain in the guise of humility.
She drew a picture of ALL Canadians as "substantial, orderly, comfortable, and well-established
class of people who are the custodians of these children in Canada ...." Indeed, she said later that the
gravest danger the children faced was in homes where they were treated too gently and too generously.
An attitude ran through the letter that the children were less than appealing and that clearly it
was on their shoulders that the blame for failure must come to rest when it occurred. She further
pointed out that a girl might have to be moved to two, possibly three homes, into neither of which they
fitted comfortably because of their strongly marked characters, their violent temper, laziness,
insubordination, and tendencies to immorality. Ms. Rye was quite authoritarian herself and was not
below placing a girl in her Home on bread and water for 10 days because of a minor infraction of the
rules.
Maria Rye's letter brought a response from Mr. Doyle wherein he stated in greater detail, from
his notes, the specifics of the situations he had found. They confirmed Ms. Rye to be a liar. More than
a few, over 290 girls had been moved around many times; some as many as 10 times. More careful
inspection of placed youth was made in England, Scotland, Ireland and France - and such situations
never arose there.
One, a girl named Mary Ford, had left Britain as "a girl of character and promise."
She passed from family to family, rejected by almost everyone, then became a drifter, eventually to disappear without any further trace. Yet Ms. Rye would seem, in the exposure she received in the media, to be
supported in her work by almost everyone except Mr. Doyle.
1877 - Thomas Alva Edison, who had set up a laboratory in his father's house when he
was 10 years old, buying materials for it with profits from his newspaper and candy sales on trains,
invented the phonograph. His travel on the trains had interested him in telegraphy. He had become
aware of its workings enough that he fixed the machine at the Gold Exchange several times when it had
broken down and was causing a panic at crucial market moments. He was made supervisor of the
indicator machines. He began to manufacture stock tickers, and then sold the business to set up a
larger laboratory, where he invented the phonograph.
In 1878, he began work on the light bulb.
He demonstrated his carbon filament lamp the following year after over 5,000 experimental failures.
Candles had lighted the homes of the rich for years. Smelly whale oil and kerosene were used more
commonly. The poor had often to be content with the dark or the light from a fireplace. Evenings were
long, especially through the cold of winter, and, housefires involving the use of lighting or heating
equipment were not uncommon. Electricity suggested the possibility of providing heat and light in a
safer and cleaner manner than known before.
1877-78 - A Famine in India claims the lives of 5 million people despite the most strenuous efforts of the government. While the southern part of the country is tropical and subject to
high temperatures, the central area is largely arid plain, cleared of virtually all trees by the requirements
of centuries of dense population. Cultural beliefs promote large families on the understanding that one's
children will care for one who is aged: that is, one's pension is equal to the number of one's children.
In addition, free-ranging cattle and a taboo against killing them and eating meat serves to
encourage overgrazing, the spread of disease, and, contributes to soil erosion and famine. Due to
population density, agriculture is a mandatory mass necessity and with it cooking fuel is required by
everyone. Dung from the cattle is frequently processed and used for such fuel which reduces the
requirement for firewood but cannot eliminate it. Thus population density necessitates agriculture which
requires deforestation which encourages a drier and more harsh climate facilitating soil erosion - all of
which makes periodic famine a reality.
From 1868, the viceroy (colonial governor) the Earl of Mayo, had done much to facilitate the
exploitation of the resources of the country and more effectively introduce capital-based colonial
economics. He had removed trading restrictions between the provinces, and constructed roads, canals
and railways. Products of interest for colonial markets included cotton, tobacco, sugarcane, coffee,
tea, teak, and opium. Britain sell opium to China to balance the trade in tea from China and to assist in
building war department revenues. Not everyone favoured this "Christian" invasion and domination.
On February 8, 1872, a Moslem had assassinated the viceroy.
Lord Northbrook became the next viceroy. During his administration, a famine in the Lower Bengal
had been successfully alleviated by a vast organization of state relief in 1874. In 1876, Lord Lytton
was appointed viceroy, and on January 1, 1877, Queen Victoria was proclaimed Empress of India at
Delhi. Britain was extending and consolidating its empire. Afghanistan and Russia would militarily
oppose such expansion.
1879 - Russian torpedo technology improved in several ways.
First, Aleksandrovskiy completed work on a torpedo that achieved a speed of 18 knots - faster than
most ships. A.I. Shpakovskiy proposed the use of a gyroscope to control the movement of his "jet"
torpedo along its track.
By 1895, P.P. Arshaulov, an armourer in the Baltic Works at St. Petersburg, invented a device
for controlling a torpedo over a curved trajectory. This would enable undetected (non line-of-fire)
attack, launching from around a shore projection and targeting from behind another ship or obstruction.
Surprise and concealment were elements of effectiveness and security for submarines. If you were not
discovered, your quarry would not take evasive actions. If you missed and your location was known,
you could become the quarry - with many advantages on the side of your attacker.
1880 - A Female Almas (Mongolian for "Wild Man") named Zana was buried in the village
of Tekhina in the Caucasus Mountains. She had been captured, while young, in the forests of Mt.
Zaadan and was first kept in a stone enclosure. She made herself a sleeping hollow there and after 3
years her human captor placed her in a wooden cage.
She was made into a slave and learned to understand simple orders given by either voice or gesture.
Eventually she was allowed full freedom within the house. She remained unable to speak although she
communicated with various cries. She could run very fast and learned to defend herself against the
house dogs by wielding a branch.
Zana was described as having grayish-black skin covered with reddish hair, longer on her head
than on her body. She had a large face with big cheek bones, muzzle-like protruding jaw, and large
eyebrows. She gave birth to 3 surviving children, fathered by her human captor. These half-breeds all
had exceptionally powerful bodies with a rather dark skin. All were fully human in other ways and
were able to speak.
The youngest son, Kvit, lived to an age of between 65 and 70.
Eyewitness reports, the presence of living descendants and skeletal remains leave no doubt that Zana
existed. Increasingly, researchers would come to believe that the Almas were remaining Neanderthals,
a close hominoid race to humans, whose archaeological record all but disappeared 35,000 years ago.
1880 - During the decade, new marketing campaigns promoting Tobacco Smoking result in an increase in tobacco consumption of 600% by 1900.
1880 - The Jesuits are expelled from their conventional establishments (universities and monasteries) in France. A considerable number of them would go to Britain.
1881 - During the year, the Revised Version of the King James Bible "set forth A.D. 1611" is first published. It is not a new translation; it is a revision only. The Church of England had authorized a revision in 1870 and entrusted the work to 50 scholars most of whom were Anglicans, by professed belief.
Of the 8 rules given to guide the work, the first was that changes were to be made only if required
by the need to be faithful to the original text. American scholars were invited to participate by
correspondence with the agreement that an American edition not be published for 14 years after the
publication of the British edition.
In May, 1881, The New Testament was published.
About 30,000 changes had been made from the King James Version with over 5,000 of them on the
basis of a better Greek text. In 1885, the complete Revised Version was published. In 1895, the
Apocrypha was published, largely reduced to the "Book of Revelations". The American Standard
Edition would follow in 1901. The latter removed many archaisms, replaced a large number of
obsolescent words, and substituted American English terminology for words and expressions peculiarly
British.
In other words, intellectuals and indoctrinated Church officials interpreted the original texts
for the public. This is NEVER an accurate process for there is often no direct word-for-word accurate
translation of concepts and metaphors and similies from a culture with a different economic and political
system active in a different climate and ecology and having a different history thatn the culture receiving
the new text.
At no time, has the Judao-Christian Bible been reproduced in ANY language together with an
accurate and empathetic outline of the prevailing culture of the writers including a relevant portrayal
of the idioms of the time. This conflict between literal rational accuracy and spiritual relevancy would
continue to be aggravated by emotional prejudices and result in a multitude of variations during the next
century. The multiplicity of such works would serve well to confuse and misdirect the public who
would look to each for authority. Spiritually, the authority rests between the individual and the Holy
Spirit, the medium of communication with God.
1881 - R. G. Haliburton writes in "Nature Magazine" of the universal reverence for the
Pleiades star cluster. He notes that the Samoans of the South Pacific called their sacred bird the Bird
of the Pleiades, and that the Berbers of Morocco claimed that paradise lay in the heavens
circumscribed by this cluster. He concluded:
"Even if the theory of prehistoric astronomers and of some modern men of science, that the
Pleiades are the centre of the universe, should prove to be unfounded, I am persuaded that
the day is coming when the learned will admit that those stars are the 'central sun' of the
religions, calendars, myths, traditions, and symbolism of early ages."
1881 - The Invention of the Cigarette-Rolling Machine followed by the development of Safety Matches contributed to the convenience and expansion of the smoking of tobacco. Average use of cigarettes by a smoker in 1880 was 40 per month.
1882 - By now, Thomas Edison has set up the first central generating station in the
USA, at Pearl Street in New York City. It produces low-voltage direct current electric power for
lights; transmission is limited in distance due to losses which occur in the wires; about 1/6th of a square
mile of downtown Manhattan is served by the Pearl Street station.
1882 - Leo Pinsker, as a result of the pogroms (local genocides) of Jews in Russia, demanded a home
for oppressed Jewry, in his book, "Autoemancipation". The Associations of "Hoveve Zion" (Friends of
Zion) would be formed soon afterwards and would aspire to the colonization of Palestine by the Jews.
1882 - In March, the S.S. Jesmond, a British merchant ship of 1495 tons bound for New Orleans with a cargo of dried fruits from Messina, Sicily, and captained by David Robson, encountered land in the middle of the North Atlantic.
When the ship reached 31 degrees, 25' N, 28 degrees 40' W, about 200 miles west of Madeira
and about the same distance south of the Azores, it was noted that the ocean had become unusually
muddy and that the vessel was passing through enormous shoals of dead fish, as if some sudden disease
or underwater explosion had killed them by the millions. Just before evening on the first day of
encountering the fish, Captain Robson noticed smoke on the horizon which he presumed came from
another ship.
On the following day the fish shoals were even thicker and the smoke which had been on the
horizon the day before now appeared to be becoming from mountains on an island directly to the west,
where according to the charts, there was no land for thousands of miles. As the Jesmond approached
the vicinity of the island, Captain Robson had an anchor thrown out at about 12 miles offshore to find
whether or not this uncharted island was surrounded by reefs. Even though the charts indicated an area
depth of several thousand fathoms, the anchor hit bottom at only 7 fathoms.
When Robson went ashore with a landing party they found themselves to be on a large island with
no vegetation, no trees, no sandy beeches, bare of all life as if it had just risen from the ocean. The
shore they landed on was covered with volcanic debris. As there were no trees,, the party could
clearly see a plateau beginning several miles away and smoking mountains beyond that.
The landing party cautiously headed toward the interior in the direction of the mountains, but
they found that their progress was limited by a series of deep chasms. To get to the interior would have
taken days. They returned to their landing point and examined a broken cliff, part of which seemed to
have been split into a mass of loose gravel as if it had recently been subjected to great force. One of
the sailors found an unusual arrowhead in the broken rock, a discovery that prompted the captain to
send for picks and shovels from the ship so the crew could dig into the gravel.
The captain and crew uncovered "crumbling remains" of "massive walls" and a variety of
artifacts including "bronze swords, rings, mallets, carvings of heads, figures of birds and animals, and 2
vases or jars with fragments of bone, and one cranium almost entire ..." and "what appeared to be a
mummy enclosed in a stone case ... encrusted with volcanic deposit so as to be scarcely distinguished
from the rock itself." At the end of the following day, and with the weather worsening, the captain
decided to abandon his exploration of the island and resume his course.
During the same period, Captain James Newdick of the steam schooner Westbourne, sailing
from Marseilles, France, to New York reported seeing a large island at 25 degrees 30' N, 24 degrees
W. Newdick's report appeared in the New York Post, April 1, 1882. If the coordinates given by
both captains were correct, the island would have measured 20 X 30 miles in area. The volcanic
activity that brought an island of this size to the surface would have killed, probably through heating the
oceanic water, an enormous quantity of fish. The British Institute of Oceanography estimated that the
quantity of dead fish covered 7500 square miles of the Atlantic and comprised at least 500,000 tons.
Crew members of various ships which passed through the floating fish identified them as tilefish,
cod, red snapper, shad and many others. Some sampled a number of fish without any ill effects. They
stated that the fish were "hard and proved excellent food." The fish had been pre-cooked by the
volcanically heated waters and this delayed their rotting.
The island has not been seen since.
Aircraft pilots who have flown over the region in their scheduled flights have reported seeing walls,
recognizable features of buildings, roads, and other structures, but were not permitted to deviate from
their flight plan to confirm or photograph such particulars. Other structures have been reported being
seen beneath the waters at 1 degree N, 30 degrees W, and, 6 degrees N, 20 degrees W.
1883 - On August 27, the Indonesian island of Krakatoa was largely destroyed in a volcanic eruptionduring which two-thirds of it sank 900 feet below sea level. Before the eruption and explosion, the
island had a peak of 2,600 feet in altitude. The eruption threw so much dust and debris into the air that
for two years afterwards, sunsets around the world were orange-red as the dust refracted the rays from
the sun.
The explosion was heard for a distance of 3,000 miles, a shock wave circled the Earth three times,
there was a 100-foot tidal wave, and over 36,000 people died. Global temperatures dropped,
significantly for many months, and for several years after due to the dust circulating in the atmosphere
up to an altitude of 50 miles. Space is considered to be beyond 90 miles.
1883 - The Waterman Refillable Pen is invented and is developed for the market.
It is a major advancement in enabling and encouraging mass written expression, institutionalized education,
and efficient postal services.
Quill-based writing was slower and thus restricted the aforementioned because of the sacrifice
required. Now, a rubber bladder within the pen could be activated by means of a lever and slide,
which depressed the bladder, to suction ink from an ink-well into the bladder which would then act as a
reservoir for the nib. Metal nib assemblies were developed in a range of styles which became
increasingly effective in supplying the optimum amount of ink to the point, often according to the
downward pressure exerted by the writer against the paper.
Style would develop which would each be appropriate to whether the writer desired a broad or
narrow stroke and whether they sought an ornate or simple printing. As the decades passed, the
external barrel and cap of the refillable pen would offered with a wide range of colours, designs and
ornamentation - enabling it to be an expression of convenience, practicality, prestige, and, luxury.
With frequent and longer measures of writing now enabled to be more popular, more individuals
began to put their thoughts on paper and communicate more frequently over distances and with
individuals who were less intimate to them than had been considered practical earlier. Institutionalized
rote learning could now be more easily extended to encourage the development of personal
rationalization and theoretical expression - which would be popularized as "science". Novels, poems,
theses, plays - would all become more numerous. As writing-by-ink would continue to be used as the
major resource for small scale duplicating, it would now encourage the expansion of such self-publications. What had previously been the tool of an elite could now become a tool of the masses.
1883 - During the year, St. Augustine Volcano, Alaska, has a violent eruption.
1884-1914
This is Pluto's transit through the Zodiac sign of Gemini in its current cycle.
The significance will not be identified for almost another century.
In astrological terms, the influence of the energy of the planet, interacting with the energies of the other astral bodies in the solar system, will provide tendencies in the ways in which humans are challenged, motivated and respond to each other
and their environment.
Since Pluto's cycle spans 247.7 years, the potential for humans to learn from the cycles and use
them constructively and advantageously is nil. With average generation periods lasting 40 years, the
propensity for humans to retain and mythologize only the dramatic negative experiences and the
wondrousness of misunderstood events (miracles), and, the literacy of humans being less than 20% at
this point - the possibility for constructive reflection and true spiritual progress is poor.
The influence of Pluto will be found to signify the worst and best expressions of the
characteristics of the Zodiac sign through which it is travelling. Influencing the masses over long time
periods in specific ways, it will provide a very subtle and invisible direction to political events. The
dark, distant planet itself will not be discovered by astronomers until 1930. Its significance to a
potential contribution to the spiritual progress of humanity is that the trends which it predicts will be
proven to be completely accurate according to recorded history.
When Pluto is in Gemini, family ties are of great importance.
Inventiveness and ingenuity are likely to produce new discoveries and inventions which will change the
nature of the goals, options, capabilities of the world in which humans live. The Air qualities of Gemini
will suggest possibilities for the development of technologies involving the air or sky plus a growing
aspect of impersonality and greater spectatorship directions. Choice will always be there for humans
and their leaders at to whether to use these new directions constructively or destructively.
Until humanity accepts and promotes a spiritually-based lifestyle it will always first utilize such
inventions destructively - against the environment which supports its existence, or, against each other.
Frequently, both will suffer.
To be expected during this transit are the following:
a) a strengthening of family ties as economic challenges, lack of birth control
knowledge and the loneliness of relocated homes add to the formation of
larger families which have greater co-dependency;
b) inventions will attempt to diminish the above aspects of loneliness by
providing new means of transportation and communication; political leaders
will utilize the growing economic concerns and the increasing confusion
of the masses to use crowd psychologies and mass communication in an
attempt to reach profitable conclusions.
Overall, the increasing concerns and confusion of the masses will be directed by leaders who
propose dramatic improvements through a process of deception. Both leaders and their followers will
be deceived IF they focus on short-term options which are the extension of reactions to their personal
weaknesses.
A drive for power is an ego reaction to felt powerlessness; an obsession with material benefits is
an ego reaction to material poverty faced with images of wealth; a compulsion for security can be a
reaction to an environment of great uncertainty, change, and abuse. Pluto's transit signifies a period of
critical choice within specific areas of human endeavour and concern. What will be the outcome: an
intensification of the same or a revolution ?
1884 - John Keely demonstrated a model aircraft weighing 8 pounds which he caused to
ascend, hover, and descend through the transmission of etheric vibrations conducted over silver and
platinum wires.
1884 - Hiram Stevens Maxim, born in Maine, USA, went to London, England to set up a
laboratory and fulfill his father's dream of inventing the first fully automatic machine gun. He had left his
interest in developing the electric lightbulb for the more profitable project of making smaller armies
more equal on the battlefield with those of larger foes.
Within months, he had invented the first truly automatic machine gun, which employed the recoil
of the barrel to eject the spent cartridge and chamber another. The bullets were fed into the weapon,
which was water-cooled to keep the barrel from expanding and bending, by a belt that could contain
thousands of rounds.
Maxim's gun could fire 11 rounds a second, but he was not satisfied.
He wanted a smokeless powder to assure the steady and progressive burning of the propellant thereby
ensuring a smoother performance, more accuracy in targeting, and less chance of jamming or misfiring.
He soon invented cordite; his brother, Hudson, would invent even better smokeless powders, which
would be used in cannon projectiles and torpedoes.
Maxim merged his company with the Vickers company to supply Maxim guns to all the leading
nations of the world. By the beginning of World War 1, every army was equipped with machine guns
of various makes: Maxim, Hotchkiss, Lewis, Browning, Mauser, and others. The legacy would be
millions of corpses left rotting on the fields of France.
Once again, the leaders of humanity had been rewarded with a lucrative market, the development
of technology, not for the peaceful coexistence of human cultures but for the annihilation of
them. It was a given by desperate, greedy, and vengeful leaders - either self-chosen as
representatives, elected or appointed to guide the future of millions of people. What is the
result of such cultural determinations and rational "intelligence"?
1885 - In July, 9-year-old Joseph Meister, a French boy who had been bitten by a rabid dog, was taken by his mother to Louis Pasteur, in Paris for treatment. By now, Pasteur was renown for
his work culminating in the pasteurization of milk, the discovery and eradication of a tiny parasite
infecting French industry silkworms, the discovery of the germs which caused cholera in chickens and
anthrax in sheep, and, had made vaccines for the latter. Mrs. Meister was desperate, most anyone so
bitten would die.
Fortunately, Pasteur had been working on a vaccine for rabies for two years and had made an
experimental vaccine which had been effective for dogs. Still, Pasteur had yet to see the rabies "germ"
- it was too small for his microscope. There was no way of knowing if his vaccine would be too weak
or too strong or just right. Mrs. Meister was desperate; Joseph's wounds were deep. Beginning with a
very weak vaccine and increasing its strength each time, Pasteur injected him each day for 14 days. On
the last day, the vaccine was full strength. Joseph Meister became the first recorded survivor of rabies.
For several hundred years before this time and for at least 60 years after, superstitious
remedies for rabies resulted in torture, and, at best, death was delayed only if the virus dormant stage
happened to be longer than average. Among the cures advocated with some popularity from time to
time included the eating of the liver of a rabid dog, eating a paste of crayfish eyes, drenching the
wounds with acid, cauterizing the wound with red-hot steel, and covering the wound with gunpowder
and lighting it. Widespread vaccinations of dogs and cats would not begin until the 1970s. Popular
awareness and use of a 16-needle vaccine for humans would not arrive until the 1960s.
1885 - On November 30, the Public Executioner of Great Britain, Mr. James Berry, in attempting to scientifically extend his "Ready Reckoner" table of lengths of drop for various weights of
prisoners in order to have a status quo hanging, miscalculated by simply extrapolating the figures which
he already had from experience. He was to hang a murderer named Robert Goodale, who weighed 15
stone, that is, heavier than any of his former subjects, and Mr. Berry extended his table of successful
figures accordingly.
Since taking the job in 1884, Mr. Berry had performed his job with a sensitivity to the appearance of
the job unmatched by any who had preceded him. The challenge in his work was to eliminate the
errors in his profession, which frequent in earlier days, would either result in such a drop as to severe
the head of the criminal from its body, or, would be insufficient and result in injury, delay, and re-hanging of the criminal.
Ideally, a professional hanging would result in the prisoner falling just far enough to gain the
momentum adequate to dislocate the neck and result in near instantaneous death. Many hangings
before this time, and some to follow, had received little attention in this manner for they had been a form
of public spectacle and entertainment. No one had complained of the drama presented by a body
flying in two pieces in separate directions, or, of a murderer twisting and turning and gasping at the end
of a rope for perhaps 10 or 12 minutes, or, of a criminal having to be lowered down - because he just
seemingly would not die, and having to be repositioned for a second, and, in a few cases, a third
hanging!
In the worst of situation, the individual might drop and receive a neck strain which could be
interpreted as leaving him or her unfit for hanging. The individual would then have to be nursed back to
better health before another attempt at hanging would take place. All of these "errors" seemed both
barbarous, within an "advanced" society" and disrespectful and harsh to the prisoner. Mr. Berry, as a
professional, humanitarian, technological innovator, social scientist, economist, compassionate, and
intuitive person - determined to improve the performance of his trade by the addition of structure and
predictability.
Mr. Berry intuitively knew that the length of the drop, from the rest position to the hanging
position, was the important consideration. From an analytical record of his experiences in hangings, he
was able to quickly determine that there was no one particular length of drop which would prove
satisfactory for all heights and weights of bodies. What he did discern, from "good" hangings was a
pattern of readings which could be used to develop a scale of preferred lengths of drop relative to the
weight of the subject. While his intuitive guesses, necessary in the early stages, were often correct,
failures did occur.
Yet many of his failures were as a result of other "authorities" pressuring him to (usually)
change the drop because of their emotional considerations about the sentenced. Beginning with the
data from his first two hangings, which had proved successful, Berry reasoned suggested hanging drop
lengths for an assortment of other weights.
Berry was quick to modify his table and formula according to subsequent experience:
the sign of both a humble and sensitive person. He found corollary positions such as:
"in the case of persons of very fleshy build, who often have weak bones and muscles about
the neck, I have reduced the drop by a quarter or half the distance indicated by the table ...."
Such "modifications" were fundamental to the overall success of Mr. Berry's intentions.
Even these sometimes failed as was the case on this day. Having calculated the drop in accord to
Mr. Goodale's weight and having allowed for the muscles of Mr. Goodall's neck which "did not
appear well developed and strong," the jerk of the fall severed the murderer's head entirely from his
body - each falling separately into the pit below. To Mr. Berry's relief, the prison doctor affirmed to
him that the prisoner had died instantaneously. The status quo inquest held afterwards expressed the
now normal Piscean disgust and concern over the fact that this hanging had not been as "clean" and
proper as was expected. Of course, they were assuming that such an undertaking was a matter of
simplicity.
In an effort to improve on his already considerably improved execution planning, Berry
consulted the latest findings in physics. He compiled a table showing the striking force of falling
bodies of various weights falling through different distances. This table was a major innovation to his
profession and Berry was delighted with the results. He found that by calculating the drop required
to arrive at a striking weight of 24 cwt (hundred weight), success could be achieved with each
variation in weight. In the case of Goodale, this would have reduced his drop from the already
modified and shortened length of 5 ft. 9 in. to just 3 feet. With even better scientific data, accuracy
and success in the future were now available.
On August 20, 1891, Mr. Berry was to be prevailed upon by an Arian-Dionysian influence
which held greater power. While preparing to execute one John Conway at Kirkdale Gaol,
Liverpool, Mr. Berry had decided upon a drop of 4 ft. 6 in. The prison doctor, "acting under
authority" told Berry that he must lengthen the drop to 6 ft. 9 in. Mr. Barry warned Mr. Barr, the
doctor of the consequences - the doctor allowed for a reduction of 12 inches shorter. The victim's
head did not come off completely, but nearly did. Consternation at the inquest which followed
resulted in Mr. Berry being vindicated and greater acceptance and authority being transferred to the
new science of hanging.
Most sciences would develop, succeed, fail, and be modified in a manner quite similar to the
efforts of Mr. Berry. ALL sciences begin with an individual, who seeks to improve the result of an
activity with the intent of a more constructive and predictable outcome. Their success is relative to
their persistence in their search, their humility to adopt modifications when necessary, their belief in
themselves, and, their ability to work within a status quo which often seems contradictory, frequently
ignores them, often misuses the results, and usually opposes them. The process does not have to
proceed in this manner. This is the way of the Piscean Age.
1886 - On February 23, Charles Martin Hall began the Aluminum Industry with his
discovery of an electrolytic process for producing aluminum from natural ore. A young graduate
student of Oberlin College, his discovery would gain him much wealth before his death in 1914.
Twenty-five years before, the metal was so rare that it was classed with silver and even platinum in
value. It then, and for years following, cost upwards of $500 per pound.
By 1936, it was in use in 27 major industries, from aircraft to textiles with predictions of future
major uses in the construction of aeroplanes and rockets (mainly military). The massive production of
aluminum would require huge amounts of electricity. Nations wishing to utilize large quantities would
thus have to have large quantities of ore (native, or imported from colonies or the world market) and
electrical power (dedicated hydroelectric, coal electric or nuclear generation substations), or, huge
supplies of capital.
1886 - On March 27, an 880-pound Meteorite fell into a farmer's field near Paragould, Arkansas.
It is one of the largest meteorites actually seen falling by a human.
1886 - On July 3, the First Linotype Machines, designed by Ottman Mergenthaler, were
installed in the composing-room of the New York Tribune newspaper. A form of typesetting machine,
they would be known as the second most important invention in printing.
1886 - During the year, Sir Richard Burton saw a copy of "The Perfumed Garden" a treatist on sexual practices and aphrodisiacs, written in the period 1394-1433 in Tunisia, found and translated
into French by a French Army officer in 1850, and published earlier in this year by Isidore Liseux who
had brought out a corrected version. Burton immediately translated the work into English as an
example of cultural history.
Burton discovered that a lengthy portion of one of the chapters had been omitted from the
original translation. He obtained a copy of the original Arabic work and translated it directly from the
Arabic. The missing section treated in considerable detail such topics as Lesbianism, male
homosexuality, and other matters. When the second translation was ready for the printer, Burton died.
Lady Burton, acting on her institutionally religious training and intolerant attitudes, grief at the loss of her
husband, and vengeful for this and similar works having frequently taken him from her presence for
months at a time - she threw Burton's huge annotated manuscript into their fireplace and ensured that
every page was destroyed. She did this in spite of the offer of 6000 pounds advance for the book
(possibly worth 1996 US $100,000.) - money which she needed desperately.
Charles Carrington, the Paris publisher, highly annoyed by the actions of Lady Burton, sought and
found a complete Arabic copy of the book. He labouriously translated it and added footnotes and
published the first part of three projected volumes in 1907. There were 21 chapters in the work of
which a lengthy introduction and the first 3 chapters were published in the first volume made available
by Carrington.
1887 - During the year, a major flood of the Huang He River, China, results in the death of 900,000 humans. Such disasters can be avoided with sufficient warning and evacuation from the areas
to be influenced. Humans have the capacity to develop spiritual abilities through meditation, prayer and
the expression of reverence for God and life. Those few who do, have the capacity to foretell disasters
such as this one, in an advance an adequate time to permit evacuation.
Rather than follow such a direction, all human political cultures with a recorded history have
persistently promoted reverence for human authority, worship of materialistic idols and disdain for
spiritual skills. This loss of life associated with this and similar disasters is the result of such a choice.
1887 - During the summer, Dr. Thomas John Barnardo began his plan to build "Dr. Barnardo's Industrial Farm" for destitute and abandoned or runaway boys. 40 husky-framed boys
arrived at Russell, Manitoba to begin construction of the complex under the supervision of Edmund A.
Struthers, a CPR land inspector. Barnardo's dream was to build a work farm for older street boys that
would cover 14 square miles. There, the boys would raise tons of grain and graze huge herds of cattle.
Never having worked on a farm himself, much of the idea, though well-intentioned, was impractical and
imaginative.
A huge 2-storey house was built and would eventually hold 200 boys.
The second level of the huge bunkhouse was row after row of double bunks and lockers with a
separate room with bars on the windows - a jail. After supper, a hymn and a prayer, and then to sleep.
It was a spartan existence. The bitter cold of the Manitoban winter was harsh for all who were there.
They quickly built a creamery, put up fences and cleared land. Barns were built for the cattle. The
farm grew, 250 acres newly opened each year.
Regularly, most summers and falls, the older boys went out - placed on the farms of westerners -
and making room for new boys to go west. The regime did not allow for any individuality or self-direction. Some trifling point of obstinacy might see one confined to the narrow confinement of one of
the dark dungeons in the basement for 2 or 3 days. A visiting reporter once declined to experience it
for longer than a minute. Barnardo did provide them with a standard of behaviour by which to live in
harmony with others and through which they could have a stable existence.
Impressed on one of his visits by the gentleness and kindness the obedient boys shared with
the animals, as visitors to the farm often noted, Barnardo remarked: "Many of these lads have in their
early lives, lacked love and kindly care; but now, with human hearts that yearn for something to love,
they have lavished their sympathy upon the first loving creature that was able to appreciate and return
kindly care." Still, when local crimes were committed, the Barnardo boys were the first suspects
because of their origin.
Like many of the 80,000 destitute or abandoned juveniles brought to Canada between 1869
and the 1930s, many of these would receive mistreatment from their Canadian farmer employers.
Barnardo would be responsible for relocating at least half of that number, and while he did care for their
future, he also, like all of the other "organizers" could not acknowledge or accept the responsibility for
the preparation and spiritual foundation of the home they would be placed into. Unless a human grows
to become spiritual in nature, their decisions will largely result in misery to themselves and others,
sooner, or later. You cannot hope for something for others if you do not know of it for yourself.
1887 - Pyotr Rachkovsky, head of the foreign branch (espionage) of the Russian Okhrana (secret police) between 1884 to 1902, planted a forged letter in the French press during this year.
Managing the activities of the Okhrana in Paris, France, Switzerland, London, England and Berlin ...
Rachkovsky was charged with the task of trying to stimulate the formation of a Franco-Russian league -
a subtle extension of Russian political power without the necessity of battle and physical conquest.
Russian politicians were certainly quite familiar with the ancient book, "The Art of War", and
could empathize with the concept that conquest without force meant winning the labour of healthy
persons and the produce of intact crops and factories rather than losing the lives of many potential
workers on both sides of a conflict, losing political unity through vengeful resistance, gaining burned
cropland and ruined factories.
Rachkovsky had recognized the cultural distinctiveness that existed between the Jew and non-Jew.
He had recognized the human weakness to blame other persons, especially if those others
had some distinguishing feature, for the losses that arose from one's own pride and unwillingness to
change. Finally, the goal of the Franco-Russian political accord could only be as strong as the degree
to which both cultures were unified in intent, goal, desires, fears and terrors. Schooled in The Art of
War, Rachkovsky and the Russian Tzar suspected that the practical example of human history would
hold true: it is easier to motivate humans to commit to political unity if such a group fear, or are made to
fear, a common, apparent or real, enemy.
Rachkovsky's letter declared that the majority of terrorists active in France at the time were
Jewish. Over the next 5 years, Rachkovsky wrote a book entitled "Anarchy and Nihilism" (Anarchie et
Nihilisme) which was published in 1892. In it he stated that the French Revolution had made the Jew:
"the absolute master of the situation of Europe ... governing by discreet means both
monarchies and republics."
Accordingly, he reasoned, only one thing - the Jewish domination of Russia - was yet to be
accomplished. He argued that this was already underway. The book encouraged its readers to form
a Franco-Russian league to combat the powers of the Jewish people.
1888 - George Eastman introduced the box camera, with its handy roll of negative film
and with the promise of cheap and widely available film processing.
1889 - D. Apostolov, a Russian engineer, proposed the design of a double-hull "fish", whose outer hull rotated around the inner hull, both serving as and driving a propeller. The inventor declared that his
craft could cover the distance between Le Havre and New York cities in 28 hours - a speed of almost
100 knots (184 km/hr). The submarine was never built, but the feasibility of the design was tested
successfully in a scale model.
Humans, in general, have proven to have a poor capability for abstract reasoning; they are
biologically suited to replicate what is shown them; most human political cultures are
authoritarian in attitude and power centred, and, discourage and do not reward individuals
who challenge the status quo.
Apostolov's design could have had immense commercial possibilities, but capitalization
rested with the military of the human world. The mental "block" in the minds of most
humans would not allow them to acknowledge what could be seen to be real in a model
because their minds could not make the principle "fit" comfortably into what they saw
around them. How positive would you have been ?
1889 - France stops building the Panama Canal after Yellow Fever and Malaria kill 20,000 labourers. Dr. Carlos Finlay, a doctor in Cuba, had published the results of his experiments
which showed that the illness was spread by mosquitoes - 3 years earlier. No one took his research
seriously for 15 years - leaving tens of thousands more to die. Recognition of bacteria as a possible
cause of disease was now becoming acceptable; the concept of a "germ" being spread by direct
contact with a mosquito was considered ridiculous.
While the truth waited for the status quo to catch up, yellow fever travelled through Central
America into the southern USA and up the coast to Baltimore, New York City, and Boston. In one
year, an epidemic in the Mississippi valley would kill over 13,000 people. Since it was a common
superstition that clothes, blankets and bedding from the contaminated were capable of carrying the
infection to others (they were not) it was sometimes common to find the sky clouded with smoke from
the burning of such items.
1890 -
1891 - On October 28, an 7.9 Magnitude Earthquake devastated both Mino and Owari provinces in Japan. In an area of 330,000 sq. mi. (850,000 sq. km.) stretching as far as 4,176 miles
(6,700 km.) from the epicentre, 130,000 houses were destroyed. 7,000 persons were reported killed
and extensive earth movement occurred along a 70 mile long fault line which ran through the island of
Honshu.
1892 - The Dutch astronomer Muller saw many black spots crossing the Moon in a perfect
geometric pattern, similar to those seen earlier by Lamay.
1892 - Holmes' Comet is observed, and recorded for the first time by humans.
The coma (head) has a diameter of 1.4 million miles.
Comet comas seem to consist mainly of a great quantity of micro-meteorites, some ice, frozen gases
such as methane, ammonia, and carbon dioxide and molecular hydrocarbons, concentrated in the
nucleus, held together loosely by gravitational attraction.
The tail usually has a similar composition and spectrum analysis indicates that they are NOT
similar to planetary molecules. They consist of carbon, cyanogen, nitrogen hydride, methylidyne
and hydroxl. The more common molecules of carbon monoxide and nitrogen are ionized; that is, they
have lost one electron. These are called free radicals, and exist in conditions where the atoms are too
widely dispersed to capture free electrons (vacuum conditions). In this way they resemble ionized gas
clouds, which exist in interstellar space.
When a comet is far from the sun, it is actually a loose ball of molecules of frozen gases. As it
approaches the sun, both the coma and the tail grow in size. The stream of particles comprising the
solar wind, and the solar radiation itself, cause the change in size. Gases are given off by the warming
comet. They emit their own light and are driven away from the sun by radiation (light) pressure from
the sun. This is why the tail of the comet always faces away from the Sun, regardless of the position of
the comet in relation to the primary.
1892 - Dr. Bokai, a Budapest paediatrician, proposes that the origin of Varicella (chicken pox) and shingles illnesses is the same. It would be 1953 before laboratory proof would show that both
were the result of the same virus: Herpes 3, varicella-zoster virus (VZV). Different symptoms were
being expressed according to the patient.
1894 - Nikola Tesla, who developed and invented the alternating current electric system, has Tesla
generators at Niagara Falls supplying the city of Buffalo with electric power. The AC system is vastly
superior to Edison's DC system for allowing the transmission of electrical energy over long distances.
1894-1906 The Dreyfus Affair divided the French nation in protest against/tolerance for the Jew.
Alfred Dreyfus (1859-1935), an army officer, was sentenced, for treason, by a military tribunal to exile
and imprisonment in the French Guiana penal colony of Devil's Island for the forgery of National
Defence Bonds. In 1898, after the Bloc Republicain had been formed, Socialist Jean Jaures demanded
the resumption of the trial. At the same time, Charles Maurras preached 'integral nationalism' against
the Germans, Protestants, Jews, human rights and the Republic.
1894 - Near November, the planet Chiron, would be in perihelion (closest to the Sun) in the Earth's solar system. Its unusual path brings it close to the Earth every 50.68 years. One of two
largely overlooked planets in the Earth's solar system, Chiron approaches close to Saturn and then
orbits out almost to Uranus.
Astrologically, its influence on the Earth and its lifeforms may be expected to be subtle. The
presence of Chiron in an individual's natale chart will influence that of those areas with characteristics
described as discipline, severity, coldness, and, responsibility.
Mythologically, Chiron was given the responsibility of guiding the young to maturity;
awakening humanity in time to cope with challenging realities. Chiron was one of the more civilized and
well-mannered beasts of mythology. Friendly towards humans, Chiron was a protector who taught
morals, music, and medicine.
The former near approach to the Earth would have been March 1843.
Humanity had challenges at that time, the decisions to which would set the trend for the next 50 years.
Some of those would include the challenge of how to manage mass production agriculture and industry;
how to resolve theological differences between groups; how to find relevant and constructive ways of
decision-making; how to constructively use the capital profits of an expanded market; how to
constructively use new technologies; how to maintain/recover the worker's sense of self-worth; how to
resolve differences between a worker's degree of labour and the resulting level of lifestyle.
Some of these challenges are the result of the following:
1830-48: England: 1st Railway and network > other nations would follow example;
1831-46: Catholic Church: Pope Gregory XVI> rejection of liberalism compromise;
1832-46: Poland: Russian colonization > resistance > rebellion > suppression;
1832-62: Positivism: fact and projection to define decisions > pragmatism;
1834-67: England/Germany: electric motor> industrialization> market expansion;
1835-83: USA/England: repeating weapons > desperation offence> wars > crime;
1836-40: Germany: religious unrest > political catholicism > intolerance rises;
1837-61: Telegraph-Telephone: electrical-based long-distance communications;
1838-48: Switzerland: confederation-federation unrest > republic > peace;
1839-56: Crimea: Russian expansion/colonization > religion-inspired intnl war;
1841: Germany: Agricultural chemistry > chemical solutions > synthetics;
1841: Germany: B.Bauer - disputed historical existence of Christ > doubt;
1842: Germany: Frederick William IV: religious unrest > built national symbols;
1842: England: industrial workers > attempt at 1st general strike > strikes;
1842-65 Europe: Genetics > fertilization > heredity > mutation > racial purity;
1843: Germany: provincial unrest > 1000 yr Empire celebrated > revolution;
1843: France: conquest of Algeria > continued colony creation & subjugation;
1844: Arthur Schopenhauer: blindness of will > pointlessness of history;
1845: France: agricultural overproduction > crop losses, unstable workforce;
1845: Ireland: agricultural overproduction > blight > starvation > emigration;
1846: England: ether anaethesia > surgery to the exclusion of herbs & pain;
.....
The actions taken had led to the following:
mismanagement of mass production agriculture and
industry resulting in unemployment, worker poverty, crop losses, strikes, malnutrition, socialist and
communist ideologies; theological differences between groups were growing into attitudes of greater
intolerance and scapegoating; decision-making had graduated to an anarchy of rational justification of
idiosyncratic individual egos and group prejudices and paranoia; capital profits in the expanded market
were used to justify greater imperialism and the subjugation of other groups of humans, in addition to
the promotion of technical science which dependably introduced more devices to replace labour and
provide a sense of added security and power; research to develop new technologies was exceedingly
expensive in time and capital - war uses proved to be most dependable in justifying the risks; nothing
was done by the political or religious leaders to raise the worker's sense of self-worth and disatisfaction
festered; the differences between a worker's degree of labour and the resulting level of lifestyle afforded
continued to be aggravated by the degree of failure in colonial frontiers, the degree of unemployment
and harsh working conditions, the increasing cost of living and the increasing competitiveness of the
marketplace.
Major challenges had been met poorly, even aggravated further; humanity would now have
another opportunity to make substantial constructive changes which could take its history from one of
declining satisfaction and sense of community to one of peace and self-sufficiency. Would it be
successful ?
1895 - On January 1, J. Edgar Hoover was born in Washington, D.C., USA.
The 4th child in the family of a 3rd generation civil servant, Hoover would become one of the most
powerful bureaucrats of all time. Highly influenced by his mother, he would live with her until age 43.
Stuttering as a child, he stood in front of a mirror and rehearsed until his self-confidence and will
strengthened to surpass it. One of his first jobs would be as a junior messenger at the Library of
Congress.
1895 - Physicist Konstantin Eduardovich Tsilkovsky is among the first to work out the
theoretical problems of rocket travel in space and proposes liquid fuel for propulsion.
1895 - Sir Robert Anderson, head of the British Scotland Yard investigation bureau and a biblical researcher, advanced an interpretation of the prophesy of Daniel, Chapter 9, as contained in
the Christian Old Testament. By taking into consideration that the Jewish, pre-Christian calendar was
structured according to twelve 30-day lunar months equalling 360 days per year, he recognized that for
intercalculation into either Julian or Gregorian modern calendars would necessitate recalculations.
Thus, for a relevant understanding of the scriptural prophesies, one must interpolate between
calendars. By doing this, Anderson discovered that the predicted duration of time between the decree
to rebuild the walls of Jerusalem and the arrival of Jesus Messiah (Christ) in Jerusalem was exactly 483
biblical years, that is, 476 Julian years: A.D. 32. This method further confirmed the accuracy of the
prophesy that Jerusalem would fall in A.D. 70.
1895 - On November 11, the murder trial of Helen Finlay began in the Ontario, Canada town of Owen Sound. A 15-year-old boy, George Green, had been sent to her by a Toronto,
Ontario agency involved in importing street-boys and destitute or abandoned children from British cities
with the intent of providing them with a better life. Ms. Finlay was 41-years-old, had lived on the farm
since they had arrived as a family from Scotland 25 years earlier; her parents had died and her brother
had died in an accident the previous year.
Since George's arrival, more than a dozen neighbours had noticed her physical abuse of him.
Several testified that they had seen her kick him with her boots, strike him with an axe handle, and prod
him with a pitchfork. Mary Brown, a girl who had worked in the house at the same time, said that
Green was a good boy but that "Findlay struck him with the prongs of the fork and said if he didn't
hurry up she'd run the pitchfork through him." A Mrs. Horne, who had spoken with Findlay on several
occasions remembered remarking that she enjoyed beating the boy: "She told me about striking him and
he said 'oh please stop', and she told me that was great fun."
Findlay, a tall, strong woman, had told others that Green was a sickly boy that caused her a lot
of extra work, and, testified one of her neighbours, she had said: "I wish the brute would die or get
better." Still she had kept him past the initial trial period of several weeks and signed him on for a
further 3 years, in return for food, lodging, washing and $75.00.
When George was found, three physicians testified that the room he stayed in was filthy with
excrement - he had diarrhea during his last hours because of the dreadful diet of bran she fed him; his
body was covered with welts, scabs, direct violence abrasions and flea-bites. The straw mattress was
in a corner with a large hole in the middle suggesting that Green had made it in an attempt to keep
warm. His body was severely emaciated and the reason for his death was given as starvation. The
boy's internal organs appeared normal.
The newspapers made much drama of the trial and its particulars, noting with imagination and
superstitious reasoning the "regular" and "strong" features which Ms. Findlay had, together with other
signs which they speculated meant that she was of strong character and not given to bad temper. They
sympathized with her description of Green as a kind of primitive, partial being gathered from the gutters
of a London street. She described him as cross-eyed, left-handed, humpbacked, without feelings and
useless - none of which were verified by testimony - but all worthy of disdain to "civilized" humans.
Toward the end of the trial, two other physicians ordered the body exhumed from its water-filled
grave: they concurred that the body was one of a degenerate, even though no-one so obviously
difficult-to-place would have been imported to begin with. In mid-December, the jury was locked in
indecision and could render no verdict. The case against Findlay simply dissolved. Certainly few of the
80,000 children brought to Canada during 1869 to the mid-1930s were treated this badly, but such an
attitude towards them was not unknown.
1896 - Henri Becquerel, of France, discovered nuclear energy.
Largely by accident, he found that ores containing uranium emitted a form of radiation that could
penetrate several layers of opaque paper and fog a photographic emulsion. It was soon realized that
enormous amounts of energy were locked up in the nuclei of atoms, amounts of energy exceeding those
released in ordinary chemical processes by a millionfold.
1896 - The American astronomer Brooks saw many black spots crossing the Moon in
geometric pattern, similar to those seen earlier by Lamay and Muller. Many other astronomers would
continue to see such lights in the years ahead.
1896 - The Philippine mestizos plotted a revolution against their abusive and domineering
Spanish administrators. The Spanish arrested and barbarically publicly executed an innocent man,
novelist Jose Rizal, as a demonstration of authority to the people. Incensed, the whole country fell into
rebellion under General Emilio Aguinaldo.
The Spanish tried to bribe the General to leave the area for 800,000 pesos.
The General took the first third instalment, intending to buy armaments with whatever he could get and
return. He went to Hong Kong, spent all the money to buy armaments from a Japanese arms merchant,
Toyama Mitsuru, founder of the ultra-nationalist Black Ocean Society, who took the money and later
claimed that the shipload of weapons from Japan had sunk.
The American officials in Hong Kong found out the details of the situation and intervened against
the Spanish masters in Cuba and the Philippines as a political diversion from domestic dissatisfactions
with set borders and a depressed economy. USA President McKinley sent Admiral George Dewey
and the Pacific Fleet into Philippine waters, followed by a convoy with 10,000 Yankee soldiers.
On May 1, 1898, Dewey defeated the weak Spanish fleet in Manila Bay without the death of a
single man. Onshore, Aguinaldo's rebel forces gained control of all the countryside excepting Manila,
and he declared independence on June 12, 1898.
The Americans persuaded Aguinaldo to let them, with their superior forces, capture Manila,
and he did. Subsequently, they claimed it for the USA! After much discussion as to how much of the
Philippines the USA should keep for itself.
In a flash of materialist rationalization, President McKinley reached his decision:
"I got down on my knees and prayed to Almighty God for guidance. And one
night late it came to me: we could not give [the Philippines] back to Spain -
that would be cowardly and dishonourable (to American pride); we could not
turn them over to France or Germany ... that would be bad business (USA
business would lose out); we could not leave them to themselves - they were
unfit for self-government (even as the British had earlier believed that the
American had been "unfit"). There was nothing left for us to do but to take
them all ... then I went to bed and slept soundly."
God is often evoked by pious, proud humans as a justification for greed and acts of pride
with the intent of raising the support of passive, dependent supporters of the system of authority
deciding their future. McKinley, and most of the other politicians involved never considered the
desires and rights of the rebelling native population, and, could not envision such a population
becoming their international political equals. The USA would be seen increasingly, by other
countries, from this point on, as opportunistic, undependable, hypocritical, authoritarian, and,
treacherous.
The Treaty of Paris ceded the entire archipelago of the Philippines to the USA, with the
Americans declaring a conquest, although paying $20 million to Spain as part of the Paris settlement.
Now the U.S. Army had to fight Philippine rebels!
By 1900, 2/3rds of the entire U.S. army was involved in fighting Philippine nationals.
President McKinley was assassinated; the U.S. troops on Samar Island were holding a memorial
service. Guerillas, disguised as women, entered the church, attacked the troops with bolo knives and
killed 59, leaving 23 wounded.
General Jacob Smith, in vengeance, admonished his troops:
"I want no prisoners, I wish you to kill and burn: the more you kill and burn the better
you will please me ... kill everyone over the age of 10."
Whole towns were burned.
Unarmed men, women and children were tortured, raped and murdered. Dum dum bullets (illegal
under international law because of their massive crippling effect) were used, and, age limitations were
not followed. Reporters were advised not to be sentimental about the death of a few "Goo-Goos."
War is war; none happen without atrocities; no side is innocent of such.
1896 - Henry Ford, a young engineer, rolls out his quadricycle from a shed behind his Detroit, Michigan home, and with a push start, tests gasoline power. Ford would go on to become the
most well known early auto manufacturer.
Charles and Frank Duryea, of Massachusetts would produce their Duryea Motor Wagon this
year and become credited with the first production run of North American cars; few would remember
them. Charles Brady King's car had been driven in Detroit on March 6, 1896 - but few would
remember him either.
1896 - X-Rays are discovered by Wilhelm Conrad Roentgen.
They have the ability to penetrate different substances according to density. Dense materials such as
bones with their calcium content, absorb much more of the short wavelength invisible electromagnetic
energy. Placing a photographic negative behind an object so irradiated will provide a negative in which
the less dense parts are more exposed to the radiation, more developed, and darker. Parts of the body
or material so examined which are of higher density will prevent a greater amount of the radiation from
reaching the negative and produce areas of lesser exposure.
X-Ray radiation is also naturally found in nature, arriving through the air from interstellar
space. Much of that radiation is shielded from the Earth's surface by the Ionosphere which absorbs
and deflects them. Higher intensities have the potential to damage rapidly dividing cells, such as those
of a foetus and those produced in the reproductive system. Many forms of cancer also have rapidly
dividing cells and X-rays may be used to kill them. X-rays are of a shorter wavelength than ultra-violet
light radiation - which results in sunburns and skin cancer when exposure intensities or duration are too
lengthy.
The shorter the wavelength of a form of electromagnetic radiation, the more destructive it is
to Earth-based lifeforms and the more penetrating it is to matter. The shorter the wavelength of the
radiation the closer it becomes to a stream of particles, such as Cosmic rays. Wavelength energies
progress from particle "puncture" streams, to "cutting" x-rays, to "burning" U-V radiation, to visible
"diffusing" light, to "warming" infra-red , to "agitating" microwave, to "reflecting" long-wave radio waves.
A sufficient intensity of any form of energy can kill.
Shorter wavelengths are more efficient in this manner at lower intensities. It is as if more intense
packets of energy are carried within the shorter wavelengths. Remember this.
1896 - On June 15, a 7.5 Magnitude Earthquake occurred along the Sanriku coast of Japan.
A huge tsunamis, generating waves up to 115 ft (35 m.) high, added to the devastation of the village of
Kamaisi and neighbouring villages and resulted in 6,000 houses being swept away. Changes in sea
level were recorded as far away as 5,000 miles (8,000 km). 27,000 people were reported dead.
1896 - An Epidemic of Hoof and Mouth Disease in Germany enables Friedrich Loeffler and Paul Frosch to the first discovered animal virus. They collected pus from the sores on the infected
cattle, passed it through a filter, and, found none of the bacteria they expected and were looking for.
They injected healthy cattle with the filtered material and found that these too became infected. They
then categorized the substance as a filterable virus.
1896 - During the year, Stefan Karloviy Dzhevetsiy, Russian submarine designer, proposed to
the French Naval Ministry a variant of a design he had presented to the Russian Naval Ministry in
1892. Capable of a surface speed of 15 knots and able to submerge to the upper casing and proceed
for a period of 3 hours at a speed of 12 knots, surface propulsion was from a 300-hp steam engine and
partially submerged propulsion was from a 100-hp electric motor connected to electric storage
batteries.
Armament was to consist of a torpedo launch system, also developed by Dzhevetsiy. The launch
system was adopted for the French Navy submarine, NARVAL. A still larger semi-submersible was
designed and a partial model built, before interest waned.
One human pattern should have been noticed by the reader by this point.
Inventors of technology are sufficiently committed to the pride attached to the development of
a powerful device and their fantasy of its reality that allegiance to political boundaries is
relative to capitalization of their research and recognition of their abilities. Particularly in
the area of military design, the inventor becomes - must become, a mercenary in order to
succeed in the goal of bringing to birth the operation of a mechanism stimulated by the
fantasy of the human mind.
Almost always, some energy block provides the obsessive motivation behind the effort:
personal acceptance, official glory and recognition, appointment of control, considerable
financial gain, immature intellectualization, hatred, vengeance, rage. More constructive and
balanced human motivations usually provide the motivation for the design and construction
of devices only applicable to the peaceful welfare of humanity.
1896 - Rudolf Mewes, a physicist and little known predictor, noted the potential for a conflict between Eurasian and Asiatic countries beginning in 1904. The Russo-Japanese war began in 1904.
The sophisticated system which Mewes had designed for determining his predictions was based on
meteorological fluctuations.
In particular, he observed fluctuations in the earth's magnetic field, sunspot activity and
intensity of the aurora - and developed a cycle of 111.3 years. Each cycle, he deduced, would
be further divided into periods of 27.8 years, based on his investigations of events scanning the period
2400 B.C. to A.D. 2100. The 4 periods would result in 2 periods of war and two periods of advances
in the sciences and arts. While Mewes' system ultimately proved too rational and too incorrect, it did
provide an example to encourage others to find a rational reasoned predictive system.
Other similar systems have proven the lack of dependability in the use of rational style
decision making. Such systems almost exclusively depend upon the egotistical selection of perceived-as-important events with an expectation of perceived-as-important future events occurring in a linear
sequence. This rational pride does not acknowledge the usually hidden factors which form the
foundation of cyclical events. Essentially, a rational perspective is one which states: "If I do not see it or
recognize it, it doesn't exist, or, it is not important."
1896 - Theodore Herzl writes "Der Judenstaat" (The Jewish State) which together with the
Jewish concerns in Eastern Europe will lead to the Zionist movement. It becomes a strong and
focussed movement after the Ist Zionist World Congress at Basle in 1897. The Basle programme
defined as the aim of Zionism:
"... the establishment for the Jewish people a home in Palestine, to be secured by international law."
At the time, Palestine is little more than a sparsely populated piece of desert with no particular natural
resources.
1896 - In November, large numbers of Piloted Aircraft carrying brilliant searchlights and human-like passengers, capable of flying against the wind, landing and then taking off when
approached, first were sighted in California. They reappeared all over the western and midwestern
United States in March, 1897. A wave of UFO sightings occurred over Texas during the year and was
recorded also.
1897 - By now, the "Protocols of the Elders of Zion" had been written, probably by Pyotr Rachkovsky, head of the foreign branch of the Okhrana (Russian secret police), or, under his direction. They contained a direct copy of numerous sections from A Dialog in Hell ..., written earlier as a fictional satire by Maurice Joy. Excerpts from Biarritz written by Hermann Goedsche were also integrated into
the final work.
The Protocols stated that a Jewish conspiracy was at work with the intent of the domination of the
economy of the world by the Jews, leaving the rest of humanity to eventually exist as poor, helpless
slaves and dependent workers. The Protocols were largely accepted as true although they were
written on two biassed, fictional sources.
1897 - W. Zaleski, remarking on the conclusions of his experiments notes that:
"Leaves can form proteins even in the darkness, and proteogenesis requires only the presence of
high quantities of soluble carbohydrates."
Light facilitates proteogenesis, not only because of carbohydrate enrichment by photosynthesis, but also
because photosynthesis is accompanied by O2 at the level of the protoplasm. Darkness favors loss of
protein because it causes the O2 pressure to diminish.
When exposed to light the leaf rejects oxygen by chlorophylian action.
The oxygen pressure is thus stronger in the leaf than in the air, and that is why the oxygen leaves.
In the dark it is the opposite: the leaf absorbs oxygen; there is only respiration.
1897 - Early in the year, Dr. Ernst Mach, former professor of physics in the University of Prague, and now Professor of the History and Theory of Inductive Science in the University of Vienna. published his "Contributions to the Analysis of the Sensations".
It was translated from the German by C.M. Williams. In part he observed:
"The apparent permanency of the ego consists chiefly in the fact of its
continuity and in the slowness of its changes. The many thoughts and plans of
yesterday that are continued to-day, and of which our environment in waking
hours incessantly reminds us and the little habits that are unconsciously and
involuntarily kept up for long periods of time, constitute the groundwork of the
ego. There can hardly be greater differences in the egos of different people
than occur in the course of years of one person. When I recall to-day my early
youth, I should take the boy I then was, with the exception of a few individual
features, for a different person, .... Personally, people know themselves very
poorly. ...
The ego is as little absolutely permanent as our bodies. That which we so
dread in death, the annihilation of our permanency, actually occurs in life in
abundant measure. ...
The physiology of the senses, however, demonstrates, that spaces and times
may just as appropriately be called sensations as colours and sounds. ... All
that can be truly said of the sense-organs is, that, under different circumstances
they produce different sensations and perceptions. ...
The preservation of the species is only one, though an actual and very valuable,
point of departure for inquiry, but it is by no means the last and the highest.
Species have certainly been destroyed, and new ones have as certainly arisen.
The pleasure-seeking and pain-avoiding will, therefore, is directed perforce
beyond the preservation of the species. It preserves the species when it is
advantageous to do so; transforms it when it is advantageous; and destroys it
when its continuance would not be advantageous. ...
During severe effort of attention, time is long to us, during easy employment short.
In phlegmatic conditions, when we scarcely notice our surroundings the hours pass rapidly away.
When our attention is completely exhausted, we sleep. In dreamless sleep, the sensation of
time is lacking. When profound sleep intervenes, yesterday is connected with to-day only by
an intellectual bond. ...
There is no rift between the psychical and the physical, no within and without, no sensation to
which an outward, different thing corresponds. There is but one kind of elements, out of which
this suppositious within and without is formed - elements which are themselves within and
without according to the light in which, for the time being, they are viewed. ...
Our body, like every other, is part of the world of sense; the boundary-line between the
physical and the psychical is solely practical and conventional. If, for the higher purposes of
science, we erase this dividing-line, and consider all connexions as equivalent, new paths of
investigation cannot fail to be opened up. ...
A considerable portion of mental adaptation takes place unconsciously and involuntarily,
under the natural guidance of the facts presented to the senses. If this adaptation has become
sufficiently comprehensive to embrace the vast majority of the occurring facts, and
subsequently we come upon a fact which runs violently counter to the customary course of our
thought without our being able to discover at once the determinative factor likely to lead to a
new differentiation, then a problem arises. The new, unusual, and marvellous acts as a
stimulus, which irresistibly attracts the attention. Practical considerations, or even bare
intellectual discomfort, may engender a volitional frame of mind requiring the removal of the
contradiction, or a consequent new mental adaptation. Thus arises purposive thought-adaptation, investigation.
A concept is never a finished percept.
In using a word denoting a concept, there is nothing involved in the word but a simple impulse
to perform some familiar sensory operation, as the result of which a definite sensuous element
(the mark of the concept) is obtained."
1897 - On April 17, in Aurora, Texas, USA, the crash of an airship is reported.
It is said to have crashed into Judge Proctor's windmill and disgorged the mangled body of a little man believed, for unspecified reasons, to hail from the planet Mars. The report was revealed to be a
publicity stunt for the town, whose population and economy were on the decline.
1898 - Edgar Cayce, at the age of 21 becomes a salesman for a wholesale stationery company. He develops a gradual paralysis of his throat muscles and began to lose his voice. Doctors failed to
find any physical cause for the ailment and when hypnotic suggestion was employed the results were
only temporary. Asking a friend to help him, Cayce had his friend assist him in entering a self-induced
hypnotic trance. At that point, he recommended medication and manipulative (chiropractic) therapy
which successfully restored his voice and cured his throat problem.
A group of physicians from Hopkinsville and Bowling Green, Kentucky, took advantage of his
unique talent to diagnose their patients. They soon discovered that Cayce only needed to be given the
name and address of the patient, and was able to "tune in" telepathically on that individual's mind and
body, wherever he was, as easily as if they were both in the same room.
One of the young physicians using Cayce's services, Dr. Wesley Ketchum, would submit a
report on the procedure to a clinical research society in Boston and in 1910, The New York Times
would provide the first major publicity to the public of Cayce's abilities.
While Cayce's work would eventually bring him fame, it never brought him wealth, or even a
middle-class income. This worried Cayce and his family sometimes for they lived in a capital-dependent material-based society. In the process of helping others, it seemed relevant that he should
ask why he couldn't help himself materially. He asked of this in his readings several times and received
the following answers:
"Live closer to Him Who giveth all good and perfect gifts,
and ask and ye shall
receive; knock and it shall be opened unto you. Give and it shall be returned
fourfold. Give, give, give, if you would receive. There has never been a lack of
necessities, neither will there be, so long as adhering to the Lord's Way is kept
first and foremost.
... most of us think we need a great deal more than we do."
Anyone, in a modern (1900s) mass society who takes the challenge of a more spiritual
lifestyle also takes the challenge of rebelling against a material-biased society. Rebellion is
not reaction. It is not doing the opposite just to be different. It is chosing a different and
more perfect path on which to travel towards the same goals espoused by the alternative. A
material-based society promotes and rewards attitudes and actions which are anti-spiritual:
material rewards are gained most often by materialistic oriented persons. What a person who
has chosen to live a spiritually-based lifestyle must keep in focus in order to remain
spiritually strong are the benefits of such a choice. These include -
1. being able to facilitate the healing of oneself and others;
2. being the most effective and constructive which one can be;
3. knowing that one can obtain the best answer to any question;
4. being content, balanced, self-directed, free, secure, optimistic.
No participant in a material-based society shares a constancy of these benefits: they are all
seeking a shortcut to the reality which the spiritually-based person knows can only be
attained by faith derived from challenge, hope derived from knowledge, and the self-sacrifice
required to humble oneself to the will of God. Few humans have the courage, wilfullness,
and stamina to follow such a lifestyle; all humans have the capability, opportunity, and
choice.
1898 - The Spanish-American War begins after the explosion of the American battleship "Maine"
in Havana Harbour, Cuba, was attributed, without any proof or witness, to "an enemy's secret infernal
machine" suggesting that it had been an act by the Spaniards. The Spaniards insisted that the explosion
had been an accident and suggested a court of enquiry. Theodore Roosevelt and a group of naive,
adventure-seeking, proud, pious Americans invaded Cuba, occupied it, and obtained the Peace of
Paris: America was granted Guam and Puerto Rico.
Beginning in 1895, Cuban nationals had rebelled against Spain with the help of American
volunteers. In the interim, William Randolph Hearst (The New York Journal) and Joseph Pulitzer
(World) were engaged in a circulation-building business war. From past human history, Hearst
expected that a war would increase newspaper circulation. Hearst hired Richard Harding Davis to
write emotion-building stories about the rebels. Then he sent artist Frederic Remington to convey
visually the events. Remington complained that "Everything is Quiet. There is no trouble here. There
will be no war. I wish to return."
Hearst replied: "Please remain. You furnish pictures. I will furnish war."
Shortly afterwards the Maine exploded. Hearst then justified the War with bravado and patriotism in
his newspaper. 200 reporters covered the "war"; 25 from the Hearst publication. The circulation of
the Hearst's newspapers rose dizzily forcing others to compete with ever enlarging, ever dramatic
headlines. Gross exaggerations occurred in a war almost without opposition. The mass media had
become a tool capable of manipulating commoners and political systems into participating in wars - so
that others could profit monetarily. What price ego-material power?
1898 - Josif Stalin, born in 1879, in Gori, Georgia, son of the shoemaker Vissarion Djugashvili,
joins the clandestine Social-Democratic group Messame Dassy. The beginnings of industrialization in
Russia had accelerated rapidly from the 1880s, creating a proletariat identifiable with the classic
Communist Manifesto formulae of Marx and Engels, living and working in appalling conditions. Stalin
had studied at the Gori Ecclesiastical School until 1894 when, with high grades, he entered the Tiflis
Theological Seminary, regarded as the major educational establishment of the Caucasus.
An intellectual, and the son of a loving and encouraging mother and an alcoholic and physically
and emotionally and spiritually abusive father, Stalin was sympathetic to the abuses of the industrial
worker and the tenant peasant, and, to the rebellious theories of Marxism-Leninism. The Seminary had
much hidden nationalistic and radical study groups which the administration met with harsh punishments.
In his third year of study, Stalin was being punished for reading forbidden books. In his fourth year he
joined the Messame Dassy group and began conducting socialist study groups for factory workers.
In later years, Stalin would reflect on the authoritarian orthodoxy of the Jesuits and how it
influenced him into a rebellious attitude:
"Yes, they are systematic and persevering in working to achieve sordid ends.
But their principal method is spying, prying, worming their way into people's
souls and outraging their feelings. What good can there be in that? For
instance, the spying in the hostel. At nine o'clock the bell rings for morning tea,
we go to the dining-room, and when we return to our rooms we find that
meantime a search has been made and all our chests have been ransacked ....
What good point can there be in that?"
The distrust and hatred that Stalin developed of religion and religious leaders was taught to him
by religious representatives who spoke of spiritual grace but had forgotten what the word "spiritual"
meant. They had replaced it with intolerance, fear, violence, pride, weakness for power. While Stalin
disliked the experience, he learned that his society respected this harsh spirit-destroying approach.
Most of the distinctive elements of Tsarist Russia - autocratic government and lack of
representative institutions; the sharp distinction of society into "estates"; the persistence of serfdom; the
omnipresent bureaucracy; censorship, the political police - were much more resistant to change than in
Europe. Tsarist Russia had continually expanded its borders from the 1500s on until it contained as
many non-Russians as Russians; illegal nationalist movements emerged and were crushed.
Stalin's father had been an ex-serf who tried to establish himself, in vain, as a shoemaker in the
village of Gori. Shoemakers were the local distributor of alcohol, used in cleaning and dying leathers, as
well as for drinking. Stalin's father, surrounded by alcohol and chronically depressed at his failing
attempts to succeed, became an abusive alcoholic. His wife, forced to work as a washerwoman to
supplement his meagre earnings, and subject to harsh his beatings, bore and lost 3 babies before giving
birth to Josif. Now the harsh beatings fell on Josif unless he was at school and until his father died when
Josif was aged 11.
1899 - In February, March and April, Joseph Conrad, had his "Heart of Darkness" first published
in a 3-part magazine serialized version. It was the outcome of a seafarer-author who for much of the
previous 9 years had been involved in the Belgian Congo. It was a semi-biographical record of his
experiences and those of the persons he encountered in his travels while trying to get command of a
river boat on the Congo. His perception and awareness outlined to the reader the commonly held
attitudes and commonly-taken actions of colonist settlers, explorers, and exploiters. Amongst his
observations were these:
"What saves us is efficiency - the devotion to efficiency.
But these chaps were not much account, really. They were no colonists; their
administration was merely a squeeze, and nothings more, I suspect. They were
conquerors and for that you want only brute force - nothing to boast of, when you have
it, since your strength is just an accident arising from the weakness of others. They
grabbed what they could get for the sake of what was to be got.
It was just robbery with violence, aggravated murder on a great scale, and men
going at it blind - as is very proper for those who tackle a darkness. The conquest of
the earth, which mostly means the taking it away from those who have a different
complexion or slightly flatter noses than ourselves, is not a pretty thing when you look
into it too much. What redeems it is the idea only. An idea at the back of it; not a
sentimental pretence but an idea; and an unselfish belief in the idea - something you can
set up, and bow down before, and offer a sacrifice to ....
It's queer how out of touch with truth women are.
They live in a world of their own, and there had never been anything like it, and never
can be. It is too beautiful altogether, and if they were to set it up it would go to pieces
before the first sunset. Some confounded fact we men have been living contentedly
with ever since the day of creation would start up and knock the whole thing over. ...
This devoted band called itself the Eldorado Exploring Expedition, and I believe
they were sworn to secrecy. Their talk, however, was talk of the sordid buccaneers; it
was reckless without hardihood, greedy without audacity, and cruel without courage;
there was not an atom of foresight or of serious intention in the whole batch of them,
and they did not seem aware these things are wanted for the work of the world. To
tear treasure out of the bowels of the land was their desire, with no more moral purpose
at the back of it than there is in burglars breaking into a safe. ...
I had no time.
I had to keep guessing at the channel; I had to discern, mostly by inspiration, the signs of hidden banks;
I watched for sunken stones; ... I had to keep a look-out for the signs of dead wood we could cut up in
the night for next day's steaming. When you have to attend to things of that sort ( and be totally
occupied in your thinking), to the mere incidents of the surface, the reality - the reality, I tell you - fades.
The inner truth is hidden - luckily, luckily. ...
We were wanderers on a prehistoric earth, on an earth that wore the aspect of an unknown planet.
We fancied ourselves the first of men taking possession of an accursed inheritance, to be subdued at
the cost of profound anguish and of excessive toil. ...
The mind of man is capable of anything - because everything is in it, all the past as well as all the
future. What was there after all? Joy, fear, sorrow, devotion, valour, rage - who can tell? - but truth -
truth stripped of its cloak of time. ...
Restraint! What possible restraint?
Was it superstition, disgust, patience, fear - or some kind of primitive honour? No fear can stand up to
hunger, nor patience can wear it out, disgust simply does not exist where hunger is; and as to
superstition, beliefs, and what you may call principles, they are less than chaff in a breeze. Don't you
know the devilry of lingering starvation, its exasperating torment, its black thoughts, its sombre and
brooding ferocity? Well, I do. It takes a man all his inborn strength to fight hunger properly. It's really
easier to face bereavement, dishonour, and the perdition of one's soul - than this kind of prolonged
hunger. Sad, but true. And these chaps too had no earthly reason for any kind of scruple. Restraint!
...
The man presented himself as a voice. .... Hadn't I been told in all, the tones of jealousy and
admiration that he had collected, bartered, swindled, or stolen more ivory than all the other agents
together? That was not the point. The point was in his being a gifted creature, and that of all his gifts
the one that stood out pre-eminently, that carried with it a sense of real experience, was his ability to
talk, his words - the gift of expression, the bewildering, the illuminating, the most exalted and the most
contemptible, the pulsating stream of light, or the deceitful flow from the heart of an impenetrable
darkness. ...
These (norms of society) make all the great difference.
When they are gone you must fall back upon your own innate strength, upon your own capacity for
faithfulness. Of course you may be too much of a fool to go wrong - too dull even to know you are
being assaulted by the powers of darkness. I take it, no fool ever made a bargain for his soul with the
devil: the fool is too much of a fool, or the devil too much of a devil - I don't know which.
Or you may be such a thunderingly exalted creature as to be altogether deaf and blind to
anything but heavenly sights and sounds. The earth for you is only a standing place - and whether to be
like this is your loss or your gain I won't pretend to say. But most of us are neither one nor the other.
The earth for us is a place to live in, where we must put up with sights, with sounds, with smells, too, by
Jove! - breathe dead hippo, so to speak, and not be contaminated. And there, don't you see? your
strength comes in, the faith in your ability for the digging of unostentatious holes to bury the stuff in -
your power of devotion, not to yourself, but to an obscure, (ideal, - tradition). ...
He began (his note) with the argument that we whites, from the point of development we had
arrived at, 'must necessarily appear to them [savages] in the nature of supernatural beings - we
approach them with the might as of a deity,' and so on, and so on. 'By the simple exercise of our own
will we can exert a power for good practically unbounded.' ... It gave me the notion of an exotic
Immensity ruled by an august Benevolence.
It made me tingle with enthusiasm.
This was the unbounded power of eloquence - of words - of burning noble words. There were no
practical hints to interrupt the magic current of the phrases, unless a kind of note at the foot of the last
page, scrawled evidently much later .... It was a simple, and at the end of that moving appeal to every
altruistic sentiment it blazed at you, luminous and terrifying, like a flash of lightning in the serene sky:
'Exterminate all the brutes!' ..."
In the year before "Heart of Darkness" was published, King Leopold II, of Belgium set out the following:
"The mission which the agents of the State have to accomplish on the Congo is
a noble one. They have to continue the development of civilization in the centre
of Equatorial Africa, receiving their inspiration directly from Berlin and
Brussels. Placed face to face with primitive barbarism, grappling with
sanguinary customs that date back thousands of years, they are obliged to
reduce these gradually. They must accustom the population to general laws, of
which the most needful and the most salutary is assuredly that of work."
To colonists, work was what allowed for the production of surplus goods, for commerce to
insert services and regulations and charges, and for profits to be savoured by the colonizer at
the subservience of the colonized. Work allowed the conqueror to tax the conquered.
Inspiration did not often come from the lofty ideals used to rationalize and promote such
ventures. Inspiration, was largely an extension of greed and sloth; opportunity largely came
from the guilt that saw people abandon their local areas for some dark, unknown, wilderness,
or, from the pride which extends from an intolerant, weak-spirited person who seeks to justify
his "greatness" by his ability to subjugate and control others.
The bitterness and hatred generated by such abuses only served to confirm to the abusers that
the ruthlessness of their cruelty was justified. For those whose spirit was broken by an
awareness of the deeper meaning of the situation or by the shock of the brutality or of their
own actions - their inspiration now arose from addictions - to alcohol, to cigarettes, to coffee
and teas, to work, to control, to power, to violence.
1899 - F. J. Gould defines Rationalism:
"Rationalism may be defined as the mental attitude which unreservedly
accepts the supremacy of reason and aims at establishing a system of
philosophy and ethics verifiable by experience and independent of all arbitrary
assumptions or authority."
1899 - 1904
In February, 1899, the Manifesto of Russian Tsar Nicholas II effectively eliminated Finnish
independence efforts and resulted in the disbandment of the recently conscripted and organized army.
Governed as a province of Russia for almost a century, a weak legislative structure had been formed
but never utilized after Nicholas I came to his office (1825). Social unrest had grown slowly into a
nationalistic movement, now highlighted by the formation of an army. Governor-General Bobrijov,
dissolved the army (to prevent revolt and bloodshed) and introduced Russian as the official language.
Passive resistance continued.
1899 - On September 10, an 8.5 Magnitude Earthquake occurred at Yakutat Bay, Alaska.
A low density of population contributed to a low number of fatalities even though geological movement
was substantial. The arc of crustal movement totalled 300,000 square miles (775,000 sq km).
Avalanches crashed down mountainsides, the coast was uplifted in areas by as much as 40 ft (12 m)
and the bay was temporarily drained of water by a sudden subsidence. Such a massive crustal
movement could explain the loss of several "mythical" continents and the civilizations on them.
1899 - In October, The Boer War broke out in South Africa when the Dutch settlers (Boers) of the
then South African Republic (the Transvaal) and Orange Free State warned the British in the Cape
Colony that they would not accept English rule.
The commando tactics of the Boer guerillas succeeded over the five times larger English forces
until 1902, when a war of attrition and the use of more effective weaponry by the British (ie machine
guns) forced the Boers to concur with the English demands. Lord Kitchener, leading the English troops
had also used a "scorched earth" policy of burning the farms of Boers and Africans alike and collected
as many as 100,000 women and children in carelessly run and unhygienic concentration camps. More
than 20,000 of these died, fully reported in the media of the time, and despite protests and marches in
the English streets by concerned citizenry.
Colonel Robert Baden-Powell, when ordered to raise two regiments in Bechuanaland and Rhodesia
to harass the enemy's rear and flank, marched his force, instead, into a small, dusty, tin-roofed town,
only 8 miles from the Transvaal border, and allowed the Boers to surround him, afterwards saying he
was prepared to "sit tight". Communications, including the mail and the telegraph remained open during
the 217-day "siege", while Baden-Powell sent out frequent dispatches identifying the almost mundane.
The Boer's shells were either duds or ineffective.
He maintained morale by organizing cricket games on Sunday to irritate the devout Boers. He
sent out fake signals for the Boers to capture and continually invited them to surrender. Through a
megaphone he shouted orders to non-existent troops about non-existent attacks on the enemy lines,
and squads of men were made to walk around the perimeter pretending to get through imaginary wire
fences. While the officers, troops and correspondents dined in luxury, the residents of the town
starved, some dying. Stories printed about the British exploits were often inaccurate or simply lies
written to incite and authorize pride in the empire. The only militarily useful conclusion to be drawn
from the war would not be realized for many decades: trenches too long to be outflanked would lead to
stalemate.
As a result of the poor sanitation and primitive hospital facilities, of the 22,000 men in the British
forces lost in the war, 14,000 died of sickness, rather than from enemy actions.
The War represented an example to Turkey, the USSR, Germany, Poland, the USA, France,
Cambodia, Japan, Brazil, Yugoslavia, Italy, Ethiopia, China and other states, that military
force, regardless of purpose or degree of human misery involved - could always be
rationalized by a nation and carried out under the direction of the leaders of such countries
without the support of the population which paid the bills to commit the slaughter.
Human history provided an example to spaceperson visiting cultures of how a spiritually
capable, yet biologically compromised species, could create disharmony in the universe and
desecrate the environmental beauty which the Earth had before human history began.
1899 - The abuse of British children placed in rural Canada between 1869 and the 1930s
would provide a basis for ever-widening family abuse. By the early 1990s, the Canadian federal Health
and Welfare Department would announce that spousal abuse had risen to a frequency of as high as
50% of families. While there would be many sources, this was one.
For every disadvantaged child imported into Canada and placed with an abusive parent, the
pattern of abuse would be learned - and modelled to their children. The prospect of a human child
repeating the abusive behaviour as an adult which they have received as a child is higher than 50%.
Such behaviour becomes "traditionalized" in the human. Unlike some other primates who learn
primarily by intuition and trial-an-error, humans learn most easily by patterning, that is, by repeating
what they have seen other humans do.
The adoption of language and writing, as "traditional" behaviours is an important outcome of
this capacity. It is also this capacity which makes it difficult for humans to usually adopt and
constructively use elements of change. This obsession with traditionalized or reptilian forms of learning
has only entered human society as human political and social organizations have restricted the human
emotional awareness and expressiveness, emphasized authority structures, and overlaid spiritual
capabilities with a compulsiveness to rationalize all human insecurities.
That which humans are most proud of is what will ultimately lead to their extinction unless they
can raise their self-awareness sufficiently to take control of their future. The following are several of the
typical examples of abuse which numerous of the 80,000 British disadvantaged juveniles experienced
after their placement onto Canadian farms:
A. A small boy, Fred, got off the train at a small town in central southern Ontario to meet his new
farmer-employer. He had travelled from the town of Stony Stratford, near London, Ontario, where the
J.W.C. Fegan placement organization had imported him from Britain to locate into Canada. His father
had been very poor and when he had become sick, all of the children had been sent to orphanages
except for Fred and his brother who were sent to Fegan. After several months at Fegan's Home, Bert
had been shipped out.
When the farmer arrived to pick up Fred with his horse and buggy, he was cold and abrupt in
communication. The farm was a long way off and after they arrived there no one asked where he came
from or what he wanted in his future. He would be given his meals in the kitchen while the rest of the
family ate in the dining room. The room for his lodging was cold such that on winter mornings he would
find his moccasins frozen. His work began before dawn and finished after dark.
Fred had never worked on a farm before and the farmer grew impatient when Fred did not pick up
skills after having been shown once briefly. After several days of trying, with the farmer growing ever
more angry in silence, the farmer took out a black snake whip and beat Fred without mercy, all the
while yelling spiritually deadening insults at him, while the wife blocked Fred's escape.
Fred lived in terror and loneliness and when he asked about the schooling agreed to in his contract,
the farmer said there would be no school that term for he needed him for work. Fred was also to
receive a small allowance for clothing but the farmer said he did not have it just then. On some
Sundays he walked to the local church, which his contract also stipulated that he attend, only to be
rebuked or whipped on returning home. When a neighbour heard of the beatings Fred was getting, he
advised Fred to "run the pitchfork through him" the next time his employer tried to beat him. Fred
began to protest his mistreatment openly.
Later, an inspector visited and asked how Fred's tenure was progressing.
When Fred complained of the mistreatment, the inspector spent 30 minutes scolding him for his conduct
and his personality, concluding that "If I had my way, I'd take you right now and give you my own
beating!" There followed threats that he would be sent back to England as unfit, a failure, a disgrace.
Fred, emotionally broken, cried. The inspector coldly got up and left without another word.
The following spring Fred received a letter from Mr. Fegan's Home in England stating that
Fred's brother Bert could be placed with him. Fred went to a neighbour whom he knew treated his
boys well and entreated that the neighbour take his brother. The neighbour agreed, Bert arrived, and
the brothers enjoyed summer evenings together. Then, in the fall, Fred was going to visit his brother
when he discovered that Bert had drowned beneath a raft that floated on the neighbour's pond. During
the winter Fred ran away.
B. Harold was a boy in Dr. Barnardo's Homes.
Traumatic was his witnessing the beatings of boys for minor misdemeanours in a large room in
Barnardo's. The boys would assemble, the victim would then be paraded in, stripped naked, held
down at the head and foot by two men, and beaten with a rod by a third.
Later, Harold was sent to a farm near Perth, Ontario, Canada, where he went without shoes for a
whole year. Once, he was beaten because he didn't walk fast enough to school. Harold immersed
himself in reading and studying as an emotional defence against the fear of more beatings and the
loneliness of exclusion.
C. Lilian had been put into the Home of an organizer of children for export when she was
barely a year of age. The Home placed her with English foster parents who never had a word of
impatience or anger with her, sent her to school, and eventually asked to adopt her. To their collective
dismay, the letter which arrived removed her from the family at the age of 12 and sent her immediately,
because it was the wish of her legal father, whom she had never seen - to the opportunities in Canada.
She arrived in St Mary's, Ontario to be placed with a family who were only capable of treating her as a
maid and labourer.
D. A boy named Charles was sent to a farmer who lived near Belleville, Ontario, at the age of
13. On arriving he was told to go to the stony ground beyond the farm where a cow had died 4 days
before, and laid bloated and stinking in the hot summer sun. He was given a crowbar and a shovel and
told to bury the animal. After digging and vomiting for most of the day, the hole seemed large enough
and Charles levered the carcass into it, inch by inch. He proceeded to cover it only to find that the
animal's legs stuck out. He went to the house to explain what had happened. The farmer handed
Charles an axe to chop the legs off. Think about it. Would such an experience have bothered you at
that age?
1899 - The American Campaign to suppress revolt in the Philippines urged on by the American media,
dragged on until 1902. Wholesale and indiscriminate killing by American troops had depopulated large
sections of the country. There were complaints that the troops had on occasion been ordered to "kill
everything over 10 years old," and that the "Twentieth Kansas" had swept through a town of 17,000
inhabitants leaving not one native alive.
Hearst's New York Journal would state:
"The weak must go to the wall and stay there .... We'll rule in Asia as we rule at home. We shall
establish in Asia a branch agent of the true American movement towards liberty."
1899 - Laventi Pavlovich Beria is born in Merkheuli, Georgia.
The son of peasants, he grows up in crushing poverty and with the attention of an only son. Like a few
other peasants, his parents did their best to advance him as far through school as possible. Georgia
was an area of increasing social discontent under the suppression of the Russian Tsar.
1900 - Prophecy based on the "Book of Psalms" in the Jewish-Christian Old Testament begin this year, according to authors J.R. Church and Gary Stearman, each writing separately in the 1980s
and 1990s. The translator(s) who converted the original script to chapters (Psalms) and verses would
have had to be spiritually guided to define a prophesy, one for each year between 1900 and 2050:
there are 150 Psalms. As prophesies are usually styled, the Psalms are widely idiosyncratic if they are
prophesies. For example:
A. Psalms convey rejoicing & affirmation; prophesies are "visions";
B. Many Psalms encourage current changes - prophesies relate future;
C. Many Psalms retell historical events - prophesies do not;
D. Retold history would suggest direct pattern repetition;
E. Words and phrases interpreted from the Psalms as predictive are spurious in nature:
could be given a host of meanings.
Common examples of such parallels being chosen include
Psalms 39-45 for the plight of the Jews during WWII;
Psalm 48 for the origin of the State of Israel;
Psalm 91 for the Gulf War and Israel's non-involvement;
Psalm 93 and the worldwide increased incidence of flooding in 1993.
If these were not coincidental, 1977 would have to be a time of great floods, launchings of intercontinental ballistic missiles, tremendous earthquakes, and, a way to safety for the Jews across an ocean or sea (Psalm 77). Only by a factor of superstition would one relate Psalm 1 to 1901.
If the Psalms applied to the century, why would Psalm 1 not relate to 1900?
Also, it is presumed that the ancient writer would have made the calendar adjustments to
acknowledge the 4 years lost by the error of miscalculating the reign of one of the Roman emperors,
and of adjusting for changes between the length of year of the ancient Jewish calendar and the
modern calendar year.
Then, there is a question of whether the "prophesy" structure accounts for A.D. 1 as the
birth of Jesus Christ, his age 1, or a close assumption. None of these considerations would
have been known by the author of the Psalms. Is prophesy according to the timetable of a small
political group of humans, or according to a divine timetable?
Prophesy is vision.
The original author may have written the Psalms without recognizing their prophetic significance. Yet
prophesies have always been given by individuals who "knew" that their descriptions were prophetic.
Prophesies are almost always given on a near future timetable; the Psalms would have predated their
"reality" by over 2500 years.
1900 - On March 20, Morris Ketchum Jessup was born in Rockville, Indiana.
He was named after a rich uncle who had become a railroad baron, financier, and philanthropist.
1900 - Sergey Nilus,a former Russian landowner, publishes a book called
"The Great and the Small".
Nilus had lost his entire fortune while living in France.
After wandering in Russia from one monastery to another, he wrote his book explaining how he had converted from an atheist to an Orthodox Christian. He believed that the world was in the throes of financial collapse and consolidation.
1900 - During the year, Joe Kennedy, son of an Irish immigrant to Boston, Massachusetts, at the age of 12,
took a job, arranged by his ambitious and attentive widowed mother, as a delivery boy. He delivered
hats to high class women in a horse-drawn carriage with a liveried driver, taking the hats inside the
grand houses and waiting to ensure that they fit. His mother's influence was to perceive making money
as a way of exercising one's God-given talents, through self-discipline. He was always on the lookout
for opportunities and calculating their marginal returns. When not making money, Joe was exploring
ways to shape his world.
Joe organized and directed plays in the back yard, charging admission.
He became an accomplished athlete, recognizing that sports was one of the few places ruled by an
aristocracy of talent. He organized a neighbourhood baseball team. He worked at a newspaper job.
He was aggressive and popular in his classes, becoming president of the class and colonel of the drill
team. He went on to Harvard University, where he continued to face discrimination and prejudice
relative to his humble background. Joe learned that networking and connections were valuable to
opportunity and worked to cultivate these. When many of his classmates graduated into bank clerk
positions, Joe used his connections to get a state bank examiner's position.
Joe used this opportunity to look at bank records and books, learning how the banks made
their money and how they were connected to other businesses. In a takeover bid by First National on
Columbia Trust, Joe borrowed all he could and bluffed his way against First National until it withdrew.
The grateful Columbia directors made him the youngest bank president in the U.S.A. at the age of 25
(1913). The following year he married Rose Elizabeth Fitzgerald and the Boston newspapers began to
spread his image as a practical, ambitious hard-working executive.
In 1917, Bethlehem Steel chairman, Charles Schwab, asked Joe Kennedy to become general
manager of the company's huge Fore River shipyards in Quincy. Now bustling with the war effort,
Fore production records were smashed under the direction of Joe with 37 destroyers being completed
before the end of the War. His refusal to deliver two of the ships to Argentina, pending payment,
resulted in antagonism between himself and then Assistant Secretary of the Navy, Franklin D.
Roosevelt.
1900 - During the year, Major Walter Reed discovers that Yellow Fever is caused by a virus.
Sent to Cuba to study the disease, he believed that it was caused by a bacteria. Although he
could not see, with the microscopes of the day, what caused the disease, he determined that it was a
filterable virus in the "Aedes" mosquitoes which carried it. It would be the first human disease
determined to be caused by a virus. It would be many decades before viruses would be somewhat
understood.
1900 - Augustus C. Buell published "Paul Jones, Founder of the American Navy", a 2-volume history.
He also wrote biographies of Sir William Johnson, William Penn, and Andrew Jackson.
Buell frequently stated that he had ancestors who had worked for, or who had known, all the
men he wrote about. The letters, journal entries and books he referenced (usually described as quite
rare) and for which he thanked the Library of Congress for making the materials available to him, were
never found by librarians and archivists. Some scholars praised his new "discoveries" and because
Buell had stated that one of his ancestors had known the subject, those romanticists also argued that the
documents must have come from the libraries of his relatives.
Buell's first publication, a book of memoirs on the American Civil War, declared that he had
been a cannoneer at Gettysburg and elsewhere. His vivid recollections would be quoted in anthologies
of Civil War writings. Official records told a different story. Buell did not enter the service until 6
weeks AFTER the Battle of Gettysburg. He was never a cannoneer, and he was not present at the
battles he described as experiencing.
In 1906, author Anna De Koven stated that Buell's biography of John Paul Jones was:
"based upon a bare framework of truth ... but is padded with inventions of
clever construction and unparalleled audacity. It contains reports of imaginary
committees in Congress, invented letters from Washington, Franklin and
Hewes, false entries in the diaries of well-known persons such as Gouverneur
Morris and Duchesse D'Orleans, and quotations from others which existed
only in Colonel Buell's imagination ... The bibliography ... is a masterpiece of
invention, and so shortsighted in its careless untruthfulness as to raise
suspicion of the author's mental responsibility."
In reality, the references and archives of which Buell spoke never existed.
Yet Buell acquired a high reputation. He wrote adventuresome, imaginative descriptions and supported
them with references to mythical references and fictitious books. To the scholar, his format made his
works look authentic. Scholars too often judge a book by its references to apparent authority without
regard to content or practical experience - aspects they are too proud to admit ignorance in. The
general public, and those who stood to benefit by the reflection cast on their social position by his
description - were attracted by his revelation of heroics, adventure, intrigue, danger and survival: he
wrote a good story.
Buell represented one of a line of American writers who wrote more for profit than for posterity.
Many of the stories and books written about thieves, murderers and soldiers from the end
of the American Civil War until now were largely adventure-drama fiction which made heroes of
socially frustrated persons with poor coping skills. They survived for the same reason that Buell did. It
is a juvenile culture which cannot accept the truth; it is a weak culture which encourages its citizens to
twist the truth; it is a capitalist culture which relegates all values second to material gain and self-centeredness.
1900 - The Boxer ("The Righteous Harmony Fists" secret Chinese society) Rebellion enlarged to include foreign political entities during this year. The earlier intrusion of the western
industrialized capitalism of cheap imports together with worsening rural conditions had encouraged a
nationalist movement which had an academic-worker resistance in the ports desire an exclusion of
foreign presence with an expectation of national unity and strength thereafter.
Luigi Barzini, an Italian war correspondent, wrote faithfully, and truthfully, one of the few accounts of
the clashes between the mounted, rifle and sword armed Westerner soldiers who massacred charging
sword and lance-equipped Chinese. Barzini did not pretty the clashes. He wrote of the fleeing,
gashed, and shot combatants and of the frenzy of the pursuer to run the pursued like "hounds chasing
stags." But most of the war was looking elsewhere and reading of the glories of noble battle and
righteous causes full of adventure, medals, and, killing.
1900 - During October, Sir Jagadis Chandra Bose, drew the question that if he could obtain recordable responses from metals and animals demonstrating changes, why would he not be able
to detect and record changes in plant life? So began his experimentation with plants.
His father had seen the slavish and monotonous imitation indicative of the British educational
system and had sent him instead to a simple village teacher. Bose saw the hypocracy of society by its
rejection of a reformed criminal of gentle and kindly nature who was hired to transport him to school
from age 4. Graduating with an impressive aptitude in physics from St. Xavier's College, his teacher
advised him to go to England to read for the Civil Service exams.
Bose's father, who had personally experienced the deadening nature of bureaucratic
administration, advised his son to become a scholar instead. Bose graduated from Christ College, the
London University, and was appointed professor of physics at Calcutta's Presidency College. The
appointment was protested by members of the status quo who maintained the view that no Indian was
competent to teach science. His salary was cut to half that of the English-born teachers where it stayed
for 3 years.
Bose was brilliant as a teacher; his classroom was always full.
He began work in 1894 to see if he could improve the instruments recently devised to transmit
"Hertzian" radio waves and, ahead of Marconi, he succeeded in transmitting electrical waves and
demonstrating it to many others. Marconi was the first to patent the process. Bose never supported
the idea of patenting any of his discoveries holding that all people should benefit from new findings
rather than such findings only being made available to those who could afford to purchase it and make a
few persons rich.
Bose now received some government financial support for his research and was awarded a
doctorate of science by London University. Status-quo, jealous bureaucrats, back in India, were
effective in tying up a government grant financed proposed research centre for Bose to continue his
work. The poet Rabindranath Tagore, encouraged Bose.
By 1899, Bose had found that the metal antennae he used to receive radio waves by
experienced a form of exhaustion or desensitization which left when the metal was given a period of
rest. He began to compare the molecular reactions of such metals to that of animal tissues and found
that the recorded wavelines produced by slightly warmed magnetic oxide of iron closely resembled
those of muscles.
In 1900, Bose stressed the "fundamental unity among the apparent diversity of nature" at the
International Congress of Physics stunning some with the suggestion that the boundary between
inanimate and animate things might not be as wide as previously assumed. Later in the year, Bose
found that he could demonstrate that plants also demonstrated changes in electrical potential in
response to various "blows". Until now, the rest of the so-called scientific community had believed that
plants had no nervous system and could not be responsive.
On May 10, 1901, Bose would quote a Hindu verse considered 3000 years old as indicative of the
importance of his finding:
"They who see but one, in all the changing manifoldness of this universe, unto
them belongs Eternal Truth - unto none else, unto none else!"
1900 - In October, the USS Holland (later designated SS 1) became the first USA Navy commissioned submarine. It was designed by John P. Holland, an Irish immigrant schoolteacher,
who initially designed submarines for secret organizations for the purpose of striking at the British. He
began submitting designs to the USA Navy in 1875. After 25 years of proposals, and on his 6th
submitted design, his plans were adopted.
By 1901, a visiting Japanese naval attache in Washington, Lieutenant Kenji Ide, examined
Holland's boats: he would later supervise construction of Holland designs in Japan. At the same time,
the Russian naval attache in Washington, Baron Fersen, had taken several trial runs in a Holland design
and his recommendations led to Lieutenant Beklemishev, a member of the Russian submarine technical
committee, travelling to the USA to report on the design. He was negative about the relative merits of
the Holland design to current Russian models and despite aggressive marketing by Holland no contracts
were negotiated.
1900 - By the end of this year, Chain Stores were growing in numbers to standardize the American consumer economy. 700 chains would operate some 4,500 stores this year marketing
groceries, meat, gas and oil, tobacco, drugs and varieties. By 1920, nearly 10,000 chains would
sponsor 50,000 stores. During 1935, the number would climb to between 125,000 and 150,000 chain
stores controlling 25% of the retail business of the United States ($30 billion).
1901 - Van Dyke, 1901, describes the Legacy of Colonialism and Capitalism in "The Desert":
"Yes; and not unfamiliar the knowledge that with the coming of civilization the
grasses and the wild flowers perish, the forest falls and its place is taken by
brambles, the mountains are blasted in the search for minerals, the plains are
broken by the plow and the soil gradually washed into the rivers. Last of all,
when the forests have gone and the rains cease falling, the streams dry up, the
ground parches and yields no life, and the artificial desert - the desert made by
the tramp of human feet - begins to show itself."
Many such regions now exist, including The Kalahari Desert, The Gobi Desert, at least half of the
extended size of the Sahara, the great sand desert of Idaho, Nevada, Utah, Arizona and Colorado, and,
numerous other locations made and in the making.
1901 - The Red Letter Bible is first published.
Dr. Louis Klopsch issued the Red Letter New Testament in 1899.
In these versions, the words attributed to Jesus (Messiah) Christ were printed in red ink to differentiate
them from the general text, which was printed with black ink.
1901 - H.G. Wells writes in "The First Men In The Moon":
"It isn't as though we were confined to the moon.
You mean-?
There's Mars - clear atmosphere, novel surroundings, exhilarating
sense of lightness. It might be pleasant to go there.
Is there air on Mars?
Oh, yes!
Seems as though you might run it as a sanatorium ..."
1901 - Biologist Ilya Ivanovich Ivanov of Russia introduces the first practical
application of a technique developed in 1785 and founds a center for artificially inseminating cattle.
1901 - A famine strikes the Philippines following several years of rebellion of the natives against the Spanish and the Americans. Wealthy landowners abandoned the struggle for independence in favour of
stability, hoped for, under the domination of the USA. When the USA passed a law that any colonial
would be ineligible for a job in the civil service, the dependent middle class, no longer capable of
supporting themselves, gave up the fight. One million Filipinos had died: 16,000 guerillas, 984,000
civilians - what would become a usual ratio for guerilla warfare, 1:61+ In comparison, 883 Americans
died in battle using highly superior technology; 3,349 more died of disease.
William Howard Taft was sent to head the first colonial administration.
Declarations of ideals were issued, to be believed in illusion by the people while the American
administration made a hypocracy of them. Just correction of land abuses stopped at the doors of the
Catholic Church, because Catholic voters in the USA might be influenced by a disgruntled pope. As a
compromise, Filipino priests were to replace hated abusive Spanish ones, by rotation.
Further, the USA, instead of imposing penalties or expropriation for land thievery, paid the
Roman Catholic church (the Vatican) over $7 million to purchase 17 of the 21 huge haciendas in the
Manila region. In a deceptive manipulative use of the media, assisted by American pride and business
greed, the haciendas were sold in tiny "land reform" plots to the former tenants. The 8% rate of
interest, far above the international market of 3%, and disastrous for destitute farmers, resulted in the
new owners having to borrow increasingly from the Chinese Loan sharks, aggravated by a corrupt
bureaucracy.
By 1946, under the "enlightened" democratic freedom-espousing USA administration, there
was a high percentage of tenant farmers than ever existed under Spanish rule.
While Dewey's fleet had still been in Manila Bay, President McKinley was cabling the Admiral to
ask for more information on the natural resources of the country. An emissary of the USA secretary of
state was sent to prepare a catalogue of opportunities for the exploitation of the colony. A subsidiary of
Del Monte Company, limited by law to no more than 1,024 hectares, appealed privately to the
governor-general. He converted public lands into a U.S. Navy preserve and then had the Navy
sublease 20,000 hectares to Del Monte. This was done discretely, as always.
In Hawaii, Sanford Dole of Dole Pineapple led a businessman's coup that toppled Queen
Liliuokalani, appealed to President McKinley for USA annexation, and had received it. In both
cases, American lawyers then took advantage of American law to gain control of local industries. One,
John Hausermann from Ohio, and some law partners, took over the struggling Benguet gold mine in the
Philippines, and used it to build one of the great fortunes on the planet - later shared selectively with
political players including General Douglas MacArthur.
1901 - During the year, ownership of the Benguet Mines in the Philippines is transferred to a group
of American lawyers who use their trade to manipulate the owners into a position of bankruptcy and
compromise. This enables considerable profits from the gold ore to go to Americans rather than
Filipinos making the new owner multi-millionaires. The example will not be lost from the sight of a law
student and future lawyer, Ferdinand Marcos.
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